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19 Results for “music”
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- Description: In Puerto Rico in the 1940s, Mr. Rodríguez would entertain his siblings by improvising jibaro music after working a hard day in the fields. Like other Puerto Rican pioneers in Chicago, he brought his love of music with him to the city and continued this tradition there.
- Text: In Puerto Rico in the 1940s, Mr. Rodríguez would entertain his siblings by improvising jibaro music after working a hard day in the fields. Like other Puerto Rican pioneers in Chicago, he brought his love of music with him to the city and continued this tradition there.
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- Description: ...His recent articles include “Out Loud and Into Print” in the May/June 2012 issue of City View (NC). He writes on music and his publications include features on “Hootie and the Blow Fish,” and singer and song writer “Rene Marie in Pluck!” He has written and broadcast twelv...
- Text: ...His recent articles include “Out Loud and Into Print” in the May/June 2012 issue of City View (NC). He writes on music and his publications include features on “Hootie and the Blow Fish,” and singer and song writer “Rene Marie in Pluck!” He has written and broadcast twelve ...
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- Description: ...d in a convent for some time and attends church regularly at St. Joseph’s in Grand Rapids. Mr. Mateo, who also dabbles in music, has played and sung for the church choir. He is a community organizer. Mr. Mateo has also worked on several Young Lords projects including the Latino Support ...
- Text: ...ed in a convent for some time and attends church regularly at St. Joseph’s in Grand Rapids. Mr. Mateo, who also dabbles in music, has played and sung for the church choir. He is a community organizer. Mr. Mateo has also worked on several Young Lords projects including the Latino Support G...
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- Text: ...Spain for 800 years and influenced Latino nations in many ways. Mr. Romero explains how the Moors even contributed to jibaro music in their sounds and song chants. Maria Romero, his sister, remains a full-fledged member of the Young Lords in her heart. In the 1970s she ran the office at Wil...
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- Text: ... is a musician who has played in several bands. He loves blues and plays rock and roll, country, Motown, Puerto Rican iibaro music, among others. Mr. Vasquez learned jibaro when he lived within a Puerto Rican household for several years in Grand Rapids, Michigan. He met José “Cha-Cha” ...
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- Description: ...They would all have a chance to express themselves in a variety of ways, including discussion, with music, or in sports. The only problem came from the adults. Some wanted to make it more ecumenical to include the community at large and others wanted the organization to be more faith-based....
- Text: ...They would all have a chance to express themselves in a variety of ways, including discussion, with music, or in sports. The only problem came from the adults. Some wanted to make it more ecumenical to include the community at large and others wanted the organization to be more faith-based....
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- Text: ...They was always trying to figure out different 18 ways to channel that energy. And so then they got into the business of music, and they actually formed a music academy, and as a result, some of our top players now came out of that academy and are doing great things musicall...
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- Text: (laughter) Nah, just -- JJ: No way. GG: You know, and just getting into this strange, excellent music. Listening to this music, sitting, just kicking back and relaxing. Not losing the toughness, but not wanting to be there anymore. I didn’t want to fight people anymore.
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- Description: ...Hernández has been called the unofficial, “Poet Laureate of Chicago.” He blends folk, jazz, and Afro-Latin music that chronicles the pedestrian walking down Chicago’s streets. One of his famous poems is called “La Armitage” and features the neighborhood of Lincoln Park and severa...
- Text: ...His poem, “Immigrants/Liquid Thoughts” was included on the audio anthology, “A Snake in the Heart: Poems and Music by Chicago Spoken Word Performers” (1994). Today, David Hernández lives in Wicker Park, continues to be active in the community, and to collaborate with the Young...
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- Text: ...I don’t know if you remember them. It was a group that we hired to play at our dance. JJ: What kind of music did they play? DF Jr.: It was all soul music. And we were into soul a lot until salsa came out. We were into soul. But the Hypnotics -- I’ll never forget that group be...
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- Text: ...queño, the Puerto Rican Congress, and he was a big-time in terms of making sure that youth who wanted to be in the field of music, that he could set them up in the field of music, but the rule was, “You must do well in school.” And so, he began 12 something that many other ...
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- Text: ...was very surprised, and it was kind of a shock, but she just couldn’t be -- at that time, she went back to school, got her music degree, and went to Los Angeles, and we’d see each other periodically, and she died when she was 50 of uterus cancer 24 or one of those cancers. I sat with...
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- Text: ...en we got into high school, we played things like football and all that. Football and basketball. And we liked a lot of 1 music concerts. In fact, Fred played saxophone. JJ: Oh, Fred played the saxophone? BH: And then I played trombone a little bit. And, you know, we kind of, like, my...
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- Text: ...They established things, like people have the great visits of Christmastime, when they go from town to town with music. JJ: Las Parrandas. DJ: Las Parrandas, yeah. Those are absolutely marvelous things from the culture, and it’s much richer than just saying they’re Catholic. It’s ...
John Boelter was one of the Chicago Teachers Union members on strike in September 1968 at Waller High School, known today by its new name, Lincoln Park High. Today he is a Professor of Biology at Chicago State University. In 1968, a prominent Young Lord, Ralph “Spaghetti” Rivera returned from Puerto Rico and subleased a room from Dr. Boelter. Mr. Rivera, who grew up in Lakeview, wanted to be closer to the Young Lords who were then hanging out in front of the Armitage Avenue United Methodist Church which later to become the People’s Church, on the corner of Dayton Street and Armitage Avenue. In Puerto Rico, Mr. Rivera had been hanging out with M.P.I. (Movimiento Pro Independencia) and F.U.P.I. (Federacion Universitaria Pro Independencia) their student auxiliary, at University of Puerto Rico campus in Rio Piedras. He was going through a political transformation. Upon arriving in Chicago, Mr. Rivera soon discovered that his Young Lords colleagues were also going through a transformation. They had been reorganized once again by Mr. José “Cha-Cha” Jiménez and the members were struggling with each other on whether to remain apolitical as just a gang or to become a human rights movement. Mr. Rivera joined in fully to help Mr. Jiménez, and they together designed the original Young Lords button that read, “Tengo Puerto Rico En Mi Corazón ( I have Puerto Rico in my heart) with a green map of Puerto Rico in the center, and a brown arm and fist holding a rifle. The initials YLO, which stood for “Young Lords Organization,” was at the bottom. They had added organization to their name, to make it clear that they were now involved in a class struggle, fighting for Latinos, the poor, and for Puerto Rican self-determination. Mr. Rivera became one of the Young Lords’ first P.E. (political education) class teachers, as these sessions were being held in the different homes of members including. LP Records of speeches by Malcom X, Fidel Castro, Don Pedro Albizu Campos, Mao Tse Tung’s Little Red Book, the National Question, Panther films, and Saul Alinsky strategies were being used as tools for study. It was in Mr. Boelter’s and Mr. Rivera’s house where Chicago Black Panther Party Chairman Fred Hampton and the Panthers first arrived on Dayton and Armitage. They were led from the corner to the house to meet Dr. Boelter, Mr. Rivera, Mr. Jiménez, and the Young Lords. The Black Panthers broke bread and drank Wild Irish Rose (Fred Hampton did not drink or use drugs) on ice, smoked some weed, and joked a little, cementing a relationship that has lasted to this day. On a different day within a few weeks at the same location, it was informally agreed to join together with the Young Patriots. BPP Field Marshall Bob Lee was working with them. The three groups, who were already major players within their own communities, became the original members of the alliance known as the Rainbow Coalition. This was followed by several press conferences announcing the Rainbow Coalition, including one where Congressman Bobby Rush, appears in a photo with the Young Lords, Young Patriots and other Black Panthers but where Mr. Jiménez and Mr. Hampton were unable to be present. The Rainbow Coalition was strongly woven together to the credit of the organizations that took part in it. They all were committed and followed the same vanguard ideology of the BPP. But it is significant to note that the Rainbow Coalition was more symbolic than a structured organization. It was the mass way for all the grassroots organizations to find common ground and to join together for support of each other’s struggles, and it soon spread to other movements and groups like Rising Up Angry, the Intercommunal Survival Committees, Red Guard, Brown Berets, S.D.S. and many other groups in many cities. After the Young Lords went underground and the Puerto Rican and low income residents of Lincoln Park were completely removed by Mayor Richard J. Daley and his patronage machine, Dr. Boelter moved south to Morgan Park. Dr. Boelter also joined the Progressive Labor Party. The Progressive Labor Party had left the Communist Party years before, because their belief was that “they want to skip the Dictatorship of the Proletariat and go right into utopia.” They are against racism and respect workers, but do not want to cling on to leaders or unions, preferring to organize the masses. They have been accused of “catering more to the petty bourgeoisie and the aristocracy of labor.” Then they rejected the Black Panthers and Young Lords use of Nationalism as an important step. They also had become part of S.D.S. and by 1969 were their largest faction. Dr. Boelter today is still a member. These political discussions on all sides were part of the Lincoln Park era in the late 60s and 70s.