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THE LESSON OF

~BLIN

On August 2, 1943, at one of the most infamous of all Nazi death camps,
600 victims staged a revolt that redefined heroism for this century
TERRENCE DES PRES
B ecause so many vzctims p erished th ere (three to four
million), and because it was th e la rgest of th e Nazi
concentration camps, , Auschwitz has become alm ost
syno nymous with the H olocaust itself B ut whereas
Ausch w itz served many purposes-it was a source of
slave labor and a transit camp as well-th e smaller
"killing cent ers" now seem in a more naked and
brazen way the pure apotheosis of evil. For in Sobzbor,
B elzec, M aidanek , Chelmno, and especially in T reblinka, th e entire existence of these places was designed/ or, and dedicated to , death for death 's salre .
Wh en mass extermination of the J ews began in
Treblinka on J uly 23 , 1942, the Na zis jneserved the
lives of some prisoners to do the actual work of "jJro cessing " the oth ers. But on August 2, 1943, against
incalculable odds, th ese ajJproximately 600 "work
J ews" armed themselves with stolen weapons, attack ed th e guards, burn ed down th e camjJ, and fl ed
into th e nearby Polish f orests . T he Germans, to hide
th eir cnm e, leveled w hat remain ed of th e camjJ. 1h e
Ukranian farm er who I/lo ved zn was instructed to say
th at h e an d his family had lived th ere always.
Of the 200 J ews who lived through the revolt, a.few
more than 40 survived th e war. Th ey claim that, at the
very least, 800,000 men , women, and children died in
Treblinka. But Franciszek Z abecki, w ho was tra(jic
superviso r at th e Treblin ka railroad station and also a
member of the Polish underground, ihinks dUJerently .
Th e methodical Germans ha-d marked numbers on th e
outside o.f arriving cattle cars to indicate how ma ny
victims each car contained. B y keeping a record of
these numbers, Zabecki was able to tell Gitta Seren y ,
autho r oflnt o That Darkn ess , " Th e number of peojJle
kllled in Treblinka was 1,200,-000, and th ere is no
doubt a/Jo u/ it w hatever."
'l'/11' 1w111h!'r.1 rl,,/)(Jli' is / )()mtl1•.1.1 . G1·11" ci1!1' is !.lit•
1.1.1111' onrl wh o/ UJ(' 11cerl lo lmuw is 1/() u, it lir1/1/Jl'lll'lf-th e story of 'f'reblm lw and how the uictilll .1· tlu:111.1·el1Je.1
reuo ft eri. '/ he testzm ony of th e suruiuorsfonns th e basis
of Treb linka, by J ean -Frnnc;ois Stein er. Treblinka
was originally published in Fran ce in 7966; it ap p eared in this coun try in 7967 but has been ou t of pnnt
for five years. This month , it is bezng rep ublished by
N ew Amerzcan L ibra1·y. Th e following article by
T en ence Des Pres, author of The Survivor: An Ana tom y of Life in the Dea th Camps, was written as a new
introduction to th e book.

T

h e particul a rs of the H olocaust are end less.
Blunt shove ls as a preferred method for hacking
prisoners to dea th. C hildren dumped into living
ditches of fl a me. Medical expe rim ents. L a mpsh ades .
So perverse a re such detai ls th at simply to mention
them seems shameful. Sta tisti ca lly the Holocaus t is
less imm edi ately sickenin g because less sharply seeab le; but here, too , rea lity ta kes on a fee ling of unreality which terrifi es . Extermination of m ore than
11 ,000., 000 people in 11ve years, at leas t 6,000 ,000 of
th em J ews, 1,000 ,000 of them children. D eath camps
so effi cient that 20 ,000 human beings cou ld be ''processed" -turn ed from fl es h to smoke-each day. Th e
boast of Treblinka was " from door to door in 45
minutes ," from open ing th e cattle ca rs to slamming
shut th e gas cha mbers . As a n itemi za tion of ev il truly
demoni c, the record of th e H oloca ust g0es on a nd on ,
nor ca n we sum its mean ing, nor does it cease to hau nt
us deeply .
At Ya le U ni ve rsity in th e ea rly 1960s, for exampl e,
socia l psychologist Sta nl ey M ilgram performed his
famous "o bedience experiments" to determin e at
w h a t point a person would r es ist "officia l" directi ves
a nd refuse to continue in a process of obvious cruelty.
The resu lts were un ex pected . Two-thirds of iv1ilgram's voluntee r participa nts (people of di verse ages
a nd jobs) did exactly as they w ere told : und er the guise
of a " learning Lest" th ey followed th e in stru ctions of a
ma n dressed as a "scienlist" a nd appli ed high er a nd
hi gher ch arges of electri ca l shock to "subjects " who
were fa iling to " lea rn " properly . This process went
on , in some cases, until the "s ubjects" a ppeared to be
h av in g heart a ttacks . Th e whole thing was faked,
including the electri ca l cha rges, but th e volunteers ,
who were the real subj ec ts, did not know this.*
On e of 1hc pcnili ;1ri1ics nl' 1hc experiment was th ;11.
111 ;111 y v11lu11tccrs lcnd cd lo su ffer increasin g ly l'rolll
stress as th e vo lta ge appea red to be in creasing, yet
the y were un a ble to stop. In some cases they bega n to
la ugh h ys terica ll y, la u ghter so pain ed a nd j agged th at
*The "s ubjects," who were trained acto rs, were st ra pped into
cha irs, a n electrode a ttached lo each wrist. The volunteers read
a loud li sts of sim ple word pairs w hi ch th e subjects were required to
remember a nd repeat on dema nd . Wh en the su bjects did not a nswe r
proper ly, the scienti sts , or a uthority figur es, ordered the volunteers
to adm ini ster shocks up to 450 volts, Milgram concluded th a t
" rela ti vely few people have the reso urces to resist a uthority ," even
when they believe their obed ience is producing evil.

Copyright © 1979 New Ameri can Library

Qi

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JUNE

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�Their aim? To bear witness. To rise
up and fight against impossible odds so
that at least one person among them
would survive to tell the world.

thus, by some mad logic, remain pure and remote
from their own evil.
The great killing centers were six: AuschwitzBirkenau, M a idanek , Ghelmno, Belzec, Sobibor, and
Treblinka , all of them named for rural villages near
which , in the occupied territories of Eastern Europe,
they were built. A camp like Auschwitz murdered
very large numbers of human beings daily , but it also
served as an administrative center for the camp system
as a whole a nd likewise as a source of slave labor for
industries producing war materiel. Other camps,
Treblinka in particular, were designed for one thing
on ly: to kill as many peop le as possibl e, as fast as
poss ible. These cam ps, often referred to as "death
fa ctories ," embody a principle I would call demonic
rather than merely in sane, for insanity has neither .
firm structure nor a steady goal. What went on in the
killing ce nters was highly organized, and the goal was
very definite indeed: routines were established; different methods of killing were experimented with; solid
bureaucratic systems implemented the extermination
process at every stage of its operation; and large
numbers of men an d women went daily a bout their
jobs fully awa re th at the ent ire a im of this gigantic
underta king was murder , that the main and final
produ ct of this modern ized fa ctory system was dea th .
The dedi cation of life's energi es to the production of
death is a demoni c principle of the first degree.
Concomitant with it is a second , similar principle,
na mely, that unlike any example of genocide I can
think of from the thi ck history of mankind's inhum a nity- the slaughter of the American Indians 5 for exampl e, or the decim a tion of cities that dared to resist this
or th a t "world co nqueror" (as Genghis Khan liked t.o
ca ll hiin se lf)- t he destruction of the European Jews
had no ra tion a l moti ve whatsoever, neither politics
nor plunder, neither military strategy nor the moment 's blind expediency.
The demonic irrationality of this policy becomes all
th e more apparent when we observe th a t if the killing
ce nters were geographically remote, they were neverth eless connected by a massive railway system th a t
shipped "cargo" mar ked "s pecial treatment" from al l
corners of Europe , as far east as Greece. This geographic "swee p" involved the crossing of many national borders a nd is again a n indication of the apocalyptic dimension of the Holocaust. For here, too , the
point was not to get rid of this or that group, this or
that popul at ion which had come into pol itica l or
tact ical disfavor , but to re,1ch as far across the earth as
poss ibl e in order th ;1t death , for the Jews , mi g ht be
abso lut e. The frenzy ;ind obsessiveness of this drive
m ay be gauged from the fac t th at during the last days
of the war , when Hitler 's Reich was clearly collapsing
a nd every soldier and every piece of a rtillery was
desperately needed to defend what was left of the
homeland , trains that mi ght have been used to transport troops and war supplies were in stead·, and without objection, employed to ship the last large community of Jews - those of Hungary-to Auschwitz.

the soul itself seemed torn. But the worst and most
revealing part of their experiment cam e later, when
they were inform ed of the ro le they had innocently
played. Disturbed by what they ha d don e, some felt
compelled to judge the·mselves and they did it in term s
of the Holocaust. They suddenly saw themselves as
men and women who could indeed behave as Hitler's
SS troops behaved-only following orders to be sure,
but fol lowing orders nonetheless. And a lthough it is
ludicrous to compare a clini cal experiment a t Ya le
with events in the death camps, the fact that we do
m a ke such spontaneous connections reveals a central
truth of our time. At some unconscious level, the
image of the Holocaust is with us-a memory that
haunts, a sound in g boa.r d for all subsequent evil.
For the vict im s of the Holocaust I cannot speak.
Th eir ago ny, wh ich to this day is visible in the
millions of scratches made by fingernails on the ceilings of th e gas cha mbers , is theirs with a finality none
of the li ving ca n know . But for us who dwell in its
aftermath, th e most awful thing about the Holocau st
is simply that it happened. h entered the world not of
fantasy or science Gction but of fact , of history , the
world that is real a nd present a nd ours. And judging
from things like the Milgra m experiments , from the
perpetual fascination with Hitler a nd the Nazis , from
the sudden eruption of interest in the Holoca ust itself,
its prese nce in memory has not only lasted but-40
years after the event-has grown in force and authority. Simply as a fact and as a precedent , it mocks our
desire to affirm life' s goodness and undermines our
hope th a t never again will huma n beings gather in
such vas t and well-ordered numbers to commit mass
murder. It sta nds as proof of the hum an potential for
ra di ca l evil a nd therefore also as a prophecy of our
possib le future . Which is to say th a t after the Holoca ust , we know, we know full we ll , that life ·can be
governed by death .

T

he first N azi camps, which were set up soon after
Hitl er came to power in 1933, were d esig ned as
places of dete ntion a nd as training g rounds for the SS.
Dachau and Buchenwald were among the most notoriou s, and , although we cannot forget that thou sa nds
of people peri shed in these places , we shou ld alsn keep
in m ind th at ca mps of this kind were not intended or
equipped to be instrum ents of genocide , nor were
Jews their only victims. After the outbreak of the war,
however , a nd as the N azi po li cy of mass extermination took shape w ith the Jews as primary target, the
major " killing centers ," as they came to be called,
began to operate. And all of them were located outside
the Reich itse lf-as if in this way the Germans co uld
indulge in atrocity without tainting German soil a nd

JUNE

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17

~

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�Th e H oloca ust is an unpar a ll eled exa mple of
power run wild , whi ch is to sa y th a t once evil on this
scale pi cks up enough momentum , once it esta bli shes
itself in a system of fun ctioning structures, it ca nnota fter a ce rta in cru cia l point - be stopped by any
counterforce within itself. Th e worst thing th a t can be
said of vas t power is not tha t it in evita bly co rrupts its
agents , but th a t a fter som e point its depl oy ment
becom es grea ter th a n th e w ill of th e m en wh o serve it.
Wh at ca n be d es troyed , will be destroyed , a lesson the
H olocaust confirms a nd which w e, with our B- 52s
a nd nuclea r subma rines, our ta lk of " death yi elds"
a nd " ove rkill ," might wi sh to remember.

l "l Th en we think of the N az i camps (of whi ch , by

I

VV the w ay , there w ere hundreds) , w e tend to think
of the m ost notoriou s exa mples , Auschwi tz in par ti cula r , a nd furth er to think in terms of a few compelling
images . In th e mind 's fea rful eye, we see long lin es of
men a nd women digging th eir own graves. We see Dr.
M engel e, immacul a te in his SS uniform , sta nding
before endless column s of peopl e on a r ail way ra mp,
sl owly moving a single fin ger of hi s g loved ha nd to th e
rig ht (d eat h) , to the left (tempora ry life). W e rem ember , from frag m ents of docum enta ry film , open ove ns
full of as h a nd bone a nd , perh a ps most per sisten tly,
th e giga nti c pil es of the dead being bulldozed into pits .
All of this is true , of co urse , bu t such im ages ar e
themselves so overwh elming, so fin a l in their a utonom ous horror , th a t the mind stops, defea ted in its effort
to comprehend . The dra m a ti c na ture of th e H oloca ust, th a t is to say, a nd es pecia ll y wh en it becomes
ma nifest thro ug h iso la ted images, obscures one of its
most importa nt as pects.
F or th e co ncent rat ion ca mps w ere not only fac tori es of dea th , they were w orlds in whi ch m a ny thousands of m en and women lived, th eir ra nks co ntin ua lly depl eted by dea th from sta rva ti on , from bea ting,
from r a ndom killing, from sickn ess a nd exh a usti on ,
a nd sometimes from shee r suffocation in horror , bu t
ra nks imm ediate ly r efill ed with oth er pri so ners w ho
th en w ent on with the wo rk o f runnin g th e ca mp ,
la boring in the fa ctories , sorting the tons a nd tons of
clothing a nd utensil s left behind by the victim s. The
dea th ca mps we re a world unto themse lves , a nd the
wor st thing a bout exi sten ce in such a pl ace, a pa rt from
th e filth a nd pa in a nd consta nt da nger , was th a t those
pri so ners wh o ha d been "chose n ," who had bee n sent
to a wo rk deta il ra th er th a n th e gas cha mber , stayed
a li ve onl y by in volvem ent in th e process of killing.
Wh en we try lo im ag in e such a wo rld , three qu esti ons of furi ous signifi ca nce a ri se: I low did th e
inm a tes of th e dea th ca mps stay a li ve a t a ll ' Wh a t did
li vin g und er such co nditi ons do to th eir so ul s, th eir
sense of th em se lves as hum a n beings' And w h y did
th ey go on w ith th eir horrid wo rk w hen , as survivo rs
tell us, it was so mu ch eas ier lo die a nd th e tempta tion
to slip into pe rm a nen t ob li vion or deli berately ge t
oneself kill ed w a s infinitely m ore a ppealing th a n the
w ave ring will to go on '

18

QUEST /79

C hi ef a mon g th e virtues of J ean-Fra n c;oi s Stein er's
T reblinka is that it a nsw ers th ese ques ti ons. N ot in
their enti re ty , perh a ps, nor to ever yo ne 's sa ti sfacti on,
bu t w ith a degree of passiona te a ttention that provides
a n overa ll pi ct ure of th e death camp as a world of its
own . !vlore th a n th a t, however, from a mid such da rkness T reblinka p roj ects a n im age of hum a n streng th
a nd hum a n goodn ess so fra il ye t stu bbornl y persistent , so ravaged a nd mutil a ted yet rebelli ous again st
its own defea t, its own extin cti on , th a t th e H olocaus t
itself begins to loo k different wh en the story of this
camp beco mes known .
Th ere a re ma n y studies of the conce ntra tion camp
system (Euge n Kogon 's T he T heory and Practice of
H ell is es pecia ll y in st ru cti ve), m a ny m a ps a nd sta ti sti cs , a ll of them va lu a ble. There a re a lso ma ny excellent , indeed in va lu a bl e, acco unts by survivors themselves, persona l ac ts of bearing w itness th a t a llow us to
see , if onl y na rrowl y a nd in fragm ents, wh a t survivo rs
them selves sa w a nd experi enced. But , so fa r as I
know, exce pt fo r J ea n-Fra nc;•- is Ste_iner 's T reblinka
there exi sts no story , p resent ed from th e inside, of the
orig in , th e busin ess-as- usua l, a nd th e fin a l dem ise of a
m aj or dea th ca m p. By "s tory" I mean ex act ly wha t
Ari stotl e m ea nt : a hum a n ac ti on throu gh whi ch the
age nts th emselves are d efin ed , a n ac tion with a beginning, a middl e , a nd a n end , w ith a ll its pa rts-i~ thi s
case a ll th ose free-Fl oa ting im ages th a t ha unt ussubordin ated to a w holeness th a t g ives th e de ta il s a t
least some degree of perspecti ve a nd mea ning.
Stein er ma nages to reco nstruct the rea lity of one of
th e p rin cipal killing ce nters by giving us th e story of the
men w ho b uil t it , th e men wh o ra n it , th e m en a nd
women who dest royed it. H e did thi s by perso na ll y
interview in g a ll th e survivors he was a bl e to find or wh o
wo uld permit th emselves lo be fo und -a di stin cti on I
ma ke only to suggest th e diffi cult y of Stein er 's und erta king, sin ce to thi s day th ere is un ce rta inty abo u t th e
p recise nu m ber of peop le w ho ca me ou t of T reb linka.
Th e num ber is somew here aro und 40. Fo rt y out of th e
1,000 ,000 inm ates. Fo rt y out of th e 600 w ho revo lted .
The number is pitiful , ye t w ithout thi s tin y remn a nt
th e fac ts abo ut T re blink a would never be know n . Th e
whole thing would neve r have happe ned . Wh ere th er e
is no story, th ere is no rea lity.
This meth od has its dra w.bac ks a nd , sin ce it s publica ti on in Fra nce in 1966, T rehlin lw has rema in ed
co nt ro versial. Bcc;iu sc tellin g th e stor y from in sid e
rc4uircs noveli sti c techni q ues , St ein er free ly portrays
d1 ;1racte rs, rcconstit ut cs co11 ve rs;1tion s, a nd (ill s in
mi ss in g dc1;1il s in o rcln to co n vey the csse nti ;il s pirit o f
th e events on w hi ch th e sto ry depe nd s. I le a lso sulist itu les fi cti ona l na m es lo pro tect the na m es of su rv ivors
(th e na mes of th e kill ers a re not cha nged), a nd th ere
has bee n hea ted deba te ove r parti cul a r cha racte ri za ti ons. But th ese a re not, I fee l, se riou s obj ecti ons so
long as th e st ru ct u re of the story as a w hole re(Da in s
tru e to know n facts. And in thi s respect, 'T reblinka is
as cl ose to th e fac ts as we a re lik ely to com e. A more
vigorou s criti cism has been S tein er's insistent th eme

l

�of J ewi sh passi vity in the face of impending disaster.
But aga in , the centra l event whi ch sets the story of
T reblinka a part a nd m a kes the book spe_cia l-the
eventu a l revolt of th e p ri soners a nd .the destruction of
the ca mp- tempers if not boldl y contradi cts the theme
of in action .
N ew inform a ti on has com e to ligh t sin ce T reblin ka
w as publi shed , but none of it di scredi ts or se ri ously
qu a lifi es th e stor y Stein er has give n u s. The possibl e
exce ption is S teiner 's depi ction of the m eti culous care
w ith w hi ch the " techni cia ns," as he ca ll s th em , went
abo ut perfecting th eir infern a l m ac hin e. The arc hitects of th e death camps a ppear as m as ter pl a nners
w ho, exce pt for th eir mi sjudgm ent of the J ewi sh will
to resist, r a n th e camps with a techni ca l expertise a t
once detac hed , controll ed , a nd precise. T o some extent
thi s was tru e, a nd Stein er uses hi s portra it of th e
" techni cia ns" to give us a se nse of th e deliberate ness,
th e fa mous Germ a n at tention to order a nd efficiency
w ith whi ch the higher offi cia ls- men not th em sel ves
directl y in volved in th e d ay- to-day m adness-oversaw th e opera ti on as a w hole.
W e now kn ow , how ever, th a t a gr ea t deal of sloppiness, of tria l a nd error, a nd a lso mu ch heavy d r inking
undermin ed th e powe r of these na m eless m en wh o
we re once thoug ht to be so full y in comm a nd . Th e
most va lu a bl e ev id ence com es from Gitta Ser eny 's
se ri es of in terviews w ith F ra nz Sta ngl, w ho had bee n
th e comm a nd a nt of Treblink a a t th e tim e of th e re volt.
H av ing Aed to Brazil by way of th e so-ca ll ed " V a tica n
E sca pe R ou te ," Stangl was extradited in 1967 (th e
year a ft er Treblinka ap peared ) a nd sen tenced to life
im p ri sonm ent in Du sseldorfR em a nd Pri son . During
th e las t days of hi s life he ag r eed to ta lk w ith Sereny,
and Into That D arkn ess, the record of th ei r encounter,
revea ls a m a n for whom fear a nd bew ilderment had
a lways been s pr ings of behav ior . Intelli gent a nd in
so me ways ge n u in ely hum a ne but neve r sure of
him se lf, S ta ngl was a man w ho was onl y, a nd oft en
with mu ch hesita ti on , doing hi s job as a dmini stra to r- a _job w hi ch in volved pa perwo rk more th a n
ac tion but w hi ch a lso, in S ta ngl's case , required a
la rge g lass of bra nd y so tha t slee p might com e after th e
stench a nd outcry of a ty pi cal da y in Treblinka .

I

T
The stages through which the prisoners
passed on their way to open revolt
can be seen as a regeneration of spirit
amounting a lmost literally to resurrection.

her e a re, as I have indi ca ted , sca tte red acco unt s
of surviva l in T reb link a. But onl y in S tein er 's
boo k do we get th e stor y of th e ca mp fro m its beg innings in th e su111111 er of 1942 to it s a brupt end on
Au g ust 2, 1943. And wh;1t m;ik es thi s story importa nt
is ;i hovc a ll it s endin g. So n ea tl y docs our ha bit o!'
bl a ming victim s mes h w ith th e idea that th e J ews
"we nt to their dea th lik e shee p" tha t ev id ence to the
cont ra ry goes unnoti ced . Bruno Bette lh eim , himse lf
a n "ea rl y" survivor of Bu chen wa ld and surely not a
sheep , has co ntribu ted more tha n a n yo ne else to thi s
mi sta ken noti on by in sisting th a t ca m p pri son ers
could not "see th emselves as full y a dult pe rsons," th at
th ey fell into an "a non ymous m ass" a nd be haved lik e
" in competent children ." S uch p rocla ma tions ignore
J UNE

19

�th e ca refull y ca lcul a ted , full y a dult tac ti cs th a t, ever ywhere in th c· concc ntra ti o n ca mps, th e pri so ne rs u sed
to cre;1tc und e rgro und o rga ni za tion s a nd ne two rk s of
res istance , thu s sav in g th ou sa nd s of lives. Ce rt ;1inl y
th e 13 ette lh c im th esis does no t acco unt fo r th e s m a ll
revolts w ithin va ri o u s ca mps, a ll of th em doom ed fro m
th e sta rt , not to m e ntio n th e W a rsaw G h etto upri sin g,
th e des tru ction of Sobibor , or th e hope less r evo lt of th e
Au sch w it z Sondercn mmando , w hi ch was ab le, be fo re
ba tta li o ns of SS troo ps m ac hin e-g unn ed th em down ,
to bl ow u p o ne of th e m a in crem a to ri a .
Th e stor y of Tre blink a not onl y di sc redits th e
"s hee p " th eo r y, it in stru cts u s a new in th e ca pacity of
th e hum a n s pirit to e ndure. 1'v1 en a nd wom e n brut a lized beyo nd hum a n recogniti on , ho pe less as we sha ll
never be ho pe less, a nd with a bso lutely no h elp or
en co urage m ent from o utsid e fo rces- th ese peo pl e
w e re neverth e less ab le to rega in a sen se of th eir own
worth as hum a n be in gs, o rga ni ze a sys tem of underg round res ista nce, suffer setback a ft e r se tback as
me mbe rs we re kill ed , secure a rm s und e r very ti g ht
su rveill a nce, a nd th e n m ove togeth e r , w ith o ne spiri t
a nd o ne a im , to su ccess full y shoot down th eir ca pto rs
a nd blow up th e ca mp . Th e ir a im ::' Th e " mi ss io n "
th a t ca rri ed them throu g h month s a nd m o nth s of
des pa ir in a project tha t from th e beginnin g seem ed
in sa ne? T o bea r witn ess. To rise up a nd fi g ht aga in st
im poss ibl e odd s so th a t o ne-a t leas t o ne pe rso n
a m o ng th e m -wo uld survive in a bsolute o bliga ti on to
te ll th e w o rld wh a t th e n a m e " Tre blinka" ha d com e to
sig nify .
· C o nsid e r th e cos t, the m ora l d a m age, of such a n
u nd ert a kin g. /\ su ccessful ba ttl e could ta ke pl ace onl y
throu g h th e co ll ecti ve act io n of pri so ne rs w ho ha d
stayed a li ve lo ng eno ug h to orga ni ze th em se lves in to
ri go ro us fi g hting units. You ca nnot wage w a r w ithout
pl a nnin g , w ith out lea ders, wi th out a strik e for ce
di vid ed into specia li zed squ a ds, each w ith its _a ppoin ted tas k. But a n y su ch o rga ni zati on , es p ecia ll y if
it mu st sta rt from nothin g, ta kes tim e , a nd tim e in
Treblinka mea nt o ne thing onl y: surviva l. Pri soners
sta yed a li ve by killing others so th a t th e killin g it self
rn uld be sto pped a nd th e crime be m a de kn ow n . Th e
logic of thi s p redi ca m e nt w as as te rribl e as th e pl ace
itself, a n in to le ra bl e to rm ent som e how to be bo rn e if
life and res ista nce we re to support each oth e r.
G ivc n th e cxtrc mit y of th e ir initi a l dcg ra d a t io n , the
stages throu g h w hi ch the pri so ne rs passed o n the ir
way lo open revol t ca n he see n as a rege ne rat ion of
spirit ;1111ounting almost lite ra lly to res urrection . Th e
first st;1gc of revo lt , th e first hum a nl y pos iti ve an in
thi s de rnoni c;1ll y perver ted world , was sui cid e. i\t
so m e point , pri son e rs bega n to see th a t by ta kin g th e ir
own li ves th ey co uld th e reby say No lo Treblink a, a nd
durin g th e ea rl y m onth s th e re w e re m a n y su icides
each ni g ht. But th e n the second s tage asse rt ed itse lf.
/\s pri son ers bega n to kno w a nd tru st each o th er ,
esca pe beca me poss ibl e. Tra in s loaded w ith th e clo thing a nd possess ion s of th e dead we re co ntinu a ll y
lea ving th e ca mp , a nd , with th e coo rdin a ted he lp of

I

20

QUEST/ 79

co mra des, a p r iso ne r could co ncea l him se lf in a loa ded
boxca r . Or , aga in w ith th e h elp of o th e rs, a p ri so ner
co uld m a ke hi s way to the o pen dit ches wh ere th e dead
we re pil ed a nd , lying th e re as if dead , a w a it ni g htfa ll
to craw l from th e g rave, slip und er th e w ire (not
e lect rified as in Au schwitz), a nd brea k for th e for es t.
So m e a tte mpts fa il ed , o th ers su cceeded , a nd t heir
su ccess tell s us two thin gs. P eop le o utsid e th e ca mp
ce rta inl y did kn ow w hat was go ing o n in sid e. But a lso,
in thi s seco nd ph ;1se of defi a nce . small unit s of coopera ti on beca m e es ta bli shed a m o ng the pri so ne rs. w hi ch
not o nl y ge ne ra ted a reb irth of hope but sta rted th e
process of tru st a nd coll ective orga ni za ti o n w itho ut
whi ch th e third a nd fin a l stage could neve r have
occurred . i\nd just as esca pe rul ed o ut sui cid e, th e
stage of a rm ed revo lt rul ed ou t esca pe. Wh ere th e help
of eve r yo n e w as needed , sui cid e and esca pe beca me
person a l lu x uri es. To burn down th e camp a nd
release pri so ner s in numbers la rge e noug h to in sure
th e sur viva l of ;tt leas t a few, no thing less th a n a n
absolu te comm u nit y of ~tru gg le, tra nscending per o na l ho pe, beca m e th e o ne w ay to victory.
And hence th e va lu e of Freblinka , its hi storica l
impo rt as a slory . Th ro ug h tim e a de finite sequ ence of
ac ti o n g rew a nd asse rted it se lf, culmin a tin g in o ne of
th e m os t unlik e ly triumph s in the hi sto r y of hum a n
stru ggle. And with th e sto r y com es a new definition of
h ero ism . F o r if, in thi s age of to ta lit a ri a n gove rnm ent
a nd m ass murd e r , we a re tcrs pca k of h eroi sm a l a ll , it
m a kes sense on ly in te rm s of co ll ecti ve ac ti on deli bera te ly a nd oft en ho peless ly pitt ed aga in st e normous
stru ctures of ev il. I t ca nn o t be fr a m ed in te rm s of the
old he roi c ethi c, w h ere in th e indi vidu a l, as a n indi vidu a l, de fi es powe r a nd w illin gly di es fo r a g lo ri ous
ca use . The re is no g lo r y a nd , in a w o rld w he re death
rul es, d ying fo r a n ything at a ll becom es stu pid ,
becom es a bdi ca ti o n . V e ry few of th e pa rti cipa n ts in
th e Treblinka revo lt survived , but w ha t th ey foug ht
fo r was life.
W e li ve in da rk tim es a nd th e sto r y of Tre blinb is
wo rth kn ow ing . It is w o rth holding to w ith a ll th e
soul 's streng th . It is, th at is to say, a n exa mpl e of w ha t
a ha ndful of hum a n be ings can do, of s piritu a l da m age
susta in ed without ca pitul a tion , a nd lik ew ise of a bsolut e power w hi ch tu rn s o ut to he less tha n a bso lute.
i\ nd it re mind s us, les t we o ve rlook a s ig nifi ca nt fan,
that in th e Mil g ra m ohccli e ncc ex pe rim ents, w hi ch I
m e ntion ed ea rli er , if two-third s of t he voluntee rs did
as th ey we re o rdered , o ne-third did no l.
Th e st ru ctu res of ev il g ro w m o re sop hi stica ted ,
m ore finel y tuned a nd orga ni zed . Th ey proli f'c r;ttc
a nd int e rl ock and a id c;1ch o th e r and cove r th e pl ;1tH'l
a nd beg in , lik e th e I l o loca ust, to a ppea r overw he lming. Wh en gove rnm ent s ac ross th e face of th e ea rth ,
no t ex cluding o ur ow n , a re p re pa red to sac rifi ce
po pul at io ns a nd s hoo t clow n protest in a n y form ,
w hen da rkn ess begin s to see m to ta l, proo f to th e
co ntra r y beco m es in va lu a bl e. Wh a t hap pened at Trebl ink a is proof lo th e contra r y, a nd on su ch ha rd ra re
p roof o ur hum a nness de pe nds.
~

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                  <text>Termaat, Adriana B. (Schuurman) </text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>1869 - 2012</text>
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                  <text>Netherlands</text>
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                <elementText elementTextId="810181">
                  <text>Netherlands--History--German occupation, 1940-1945 </text>
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                  <text>World War, 1939-1945</text>
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                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
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                  <text>Dutch</text>
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                  <text>Dutch Americans</text>
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              <name>Publisher</name>
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                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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                <text>RHC-144_Termaat_NWS_1979-The-Lesson-of-Treblinka-335</text>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="812578">
                <text>Des Pres, Terrence</text>
              </elementText>
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            <name>Date</name>
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                <text>1979</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>The Lessons of Treblinka</text>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812581">
                <text>Photocopied magazine article. New American Library.</text>
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          <element elementId="49">
            <name>Subject</name>
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            <elementTextContainer>
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                <text>Treblinka (Concentration camp)</text>
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                <text>World War, 1939-1945 -- Atrocities</text>
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                <text>World War, 1939-1945 -- Prisoners and prisons, German</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>The LGBT Resource Center presents.-

111111111 mJllllli! .

BLOSSOMING OF MAXIMO OLIVEROS
September 21 at 7 pm I LGBT Resource Center

Bl THE WAY
October 5 at 7 pm I LGBT Resource Center

SCREAMING QUEENS
October 18 at 7 pm I LGBT Resource Center

Lights!
Camera!
ACTION!

TWO SPIRITS
November 1 at 4 pm I 2266 Kirkhof Center

TRANSGENERATION
December 6 at 7 pm I LGBT Resource Center

LGBT Resource Center I 1161 Kirkhof Center

:

www. g vsu .edu/lgbtrclmov1es I (6 16) 331 -2530

�</text>
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                  <text>GVSU Sexuality and Gender Flyers</text>
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                  <text>The Rainbow Resource Center</text>
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                  <text>Women and Gender Studies Department</text>
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                  <text>Women's Commission</text>
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                  <text>Gayle R. Davis Center for Women and Gender Equity</text>
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                  <text>Digitized posters, flyers, event notices, and other materials relating to gender expression and sexuality at Grand Valley State University, with materials spanning from 1974 to 2019. </text>
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                  <text>Gender identity</text>
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                    <text>The LGBT Resource Center presents:

1111111 lllllll!

HEDWIG AND THE ANGRY INCH
Friday, September 14th
THE BROKEN HEARTS CLUB
Friday, September 21st
TRANSAMERICA
Friday, September 28th

Lights!
Camera!
ACTION!

LGBT Resource Center j 1161 Kirkhof Center

THE TIMES OF HARVEY MILK
Friday, October 5th
All movies show at 2 p.m. in the
LGBT Resource Center

www.gvsu.edu/1gbtrc/Ree1Pride

I (616) 331-2530

�</text>
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                  <text>GVSU Sexuality and Gender Flyers</text>
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                <text>The LGBT Resource Center presents: Reel Pride!</text>
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                <text>Community centers</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                  <text>Collection of digitized audio and video from the Grand Valley State University Archives. The collection includes ceremonies, speeches, sports, promotional, and instructional media.</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/637"&gt;Grand Valley State audiovisual media collection, (GV000-04)&lt;/a&gt;</text>
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                  <text>1960-2017</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Life and Times of James H. Zumberge. GVSC Underground Productions video on the Life and Times of James H. Zumberge, First President of Grand Valley State College. The video is in black and white with sound, using a combination of film clips, photographs, newspapers, and letters with audio detailing Zumberge’s time at GVSC, beginning in February 1962. It describes the early days of the College, its groundbreaking, the difficulties in constructing the campus and its opening in 1963. The video also discusses Zumberge's presidential responsibilities, such as accepting gifts like the Angus. It then showed images and film from the Pioneer Class graduation in 1967, and from the accreditation in 1968. The video finishes with best wishes for Zumberge as he moves on to the University of Arizona to teach.</text>
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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                <text>Black and white photograph of a theatrical production held at "The Little Theater" in July 1960. In the photograph, two seated characters and one standing can be seen center stage and a hanging banner featuring a shield crest can be seen in the background. Photograph by Douglas R. Gilbert. Scanned from the negative.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/783"&gt;Douglas R. Gilbert papers (RHC-183)&lt;/a&gt;</text>
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&#13;
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          <name>Location</name>
          <description>The location of the interview</description>
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              <text>Christ Community Church, Spring Lake, MI</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>KII-01_RA-0-19850609</text>
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            </elementTextContainer>
          </element>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="200521">
                <text>1985-06-09</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="200522">
                <text>The Living God Saves Us from Religion </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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                <text>Richard A. Rhem</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="200528">
                <text>&lt;a href="http://rightsstatements.org/page/InC/1.0/?language=en"&gt;In Copyright&lt;/a&gt;</text>
              </elementText>
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          </element>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Clergy--Michigan</text>
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              <elementText elementTextId="200530">
                <text>Reformed Church in America</text>
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              <elementText elementTextId="200531">
                <text>Christ Community Church (Spring Lake, Mich.)</text>
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                <text>Sermons</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="200533">
                <text>Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/</text>
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            <name>Language</name>
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                <text>eng</text>
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            <name>Type</name>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>A sermon given by Richard A. Rhem (Dick) on June 9, 1985 entitled "The Living God Saves Us from Religion ", on the occasion of Pentecost II, at Christ Community Church, Spring Lake, MI. Scripture references: Isaiah 46:4.</text>
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          </element>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1026169">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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