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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/481"&gt;Grand Rapids Boat and Canoe Club scrapbooks, (RHC-54)&lt;/a&gt;</text>
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                  <text>Racing shells</text>
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                  <text>Grand Valley State University Libraries</text>
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                <text>RHC-54_Photographs-GRRC35</text>
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                <text>13 male teammates pose for picture on dry-land, some in GR tanks, others in dress suits. One teammate is lifted on the shoulders of two others. Found in dark brown scrapbook.</text>
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                    <text>Grand Valley State University
Veterans History Project
Chet Teater
(00:28:21)
(00:15) Background Information
• Chet was born on February 25, 1946
• He fought in Vietnam and was a Army Specialist 4 with the tank service
• Chet was born in Benton Harbor, Michigan and grew up in Caledonia
• His father was a farmer and also ran a dye cast factory
• There were six children in his family and his mother stayed at home
• His brother was in the Navy during the 60s and Uncle had fought in Guadalcanal
during World War Two
• Chet had worked with a telephone company before being drafted in 1969
(2:40) The Army
• Chet went through basic training at Fort Knox in Tennessee
• He then was sent to Fort Benning and began working in a specialized training
armor unit
• Chet received his assignment to be sent to Vietnam in 1970
• Military life was hard for him at first, but he believes that it would probably be
easier to adjust to now
• There was much conformity and everyone was made out to be the same
• He became very close with some men and still talks to some of them today
• Chet arrived in Vietnam on January 1, 1970 and left that same year on December
31
(6:10) Vietnam
• Chet often worked with the D Troop 17th Armored Cavalry of the 199th Infantry
Brigade
• They provided detail security for roads, supply for firebase camps, and went on
search and destroy missions
• Chet has got in touch with many old friends from Vietnam using the internet
• He had not spoken to some of the men for about thirty years, but they were able to
find him years later
(9:15) Life After the Service
• Chet began working with the phone company again after his time in the service
• His family helped him to re-adjust to civilian life and forget about the war
• He joined the American Legion and is now Commander of the Caledonia Region
Post 305
• Chet received the Kent County Veteran of the Year Award
(10:40) Citizens
• Many of the people in Vietnam were nice, especially the “montagnards”

�•
•
•
•

The large military base that they lived on was later completely removed by the
Vietnamese because they had wanted all the materials
During the war the men had to keep watch on the roads because the Vietnamese
would try to rip it up and take pieces of tar for material
There were many desperate people that went through their garbage
Chet went with some other men to visit some orphanages and donate money

(16:00) Driving Armored Vehicles
• Chet had been a driver and later became a Commander, working with Armored
Personnel Carriers, which were like “boxes with tracks”
• He has a good memory of all his experiences and lost some really good friends
• Combat was often scary with things often exploding all of a sudden all around
you
• Chet experienced combat two days after arriving in which they had to rescue that
had been tied down
• Yet most of the time it was boring, working on guard duty in very hot and dirty
conditions
(20:35) R &amp; R
• Chet had a choice of Italy or Australia and chose the latter
• He spent most of his ten days in Sydney and it was fantastic, but very depressing
when it was over
(23:00) Agent Orange
• Vietnam was filled with green foliage and tons of mosquitoes
• Agent Orange was spray all over all the bases to kill the growth
• Almost everyone that fought in Vietnam was exposed to the chemical, especially
those that worked with armored vehicles because the tracks dug up so much dust
• The chemical affects everyone differently and some people got cancer from it

�</text>
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                  <text>The Library of Congress established the Veterans History Project in 2001 to collect memories, accounts, and documents of U.S. war veterans from World War II and the Korean War, Vietnam War, and conflicts in the Middle East and elsewhere, and to preserve these stories for future generations. The GVSU History Department interviews are part of this work-in-progress, and may contain videos and audio recordings, transcripts and interview outlines, and related documents and photographs.</text>
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Boring, Frank</text>
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                    <text>Young Lords
In Lincoln Park
Interviewee: Ted Pearson
Interviewers: José “Cha-Cha” Jiménez
Location: Grand Valley State University Special Collections
Date: 7/12/2012

Biography and Description
Ted Pearson is a long-time resident of Lincoln Park who has been active within the progressive
movement all his life. Early on in 1968 and 1969 he would come by the Young Lord’s People’s Church to
offer his support for the Young Lords and their programs. For most of the Young Lords who had just
stepped out of gang violence in Chicago, it was their first time ever being involved in protests,
demonstrations, or sit-in occupations of institutions. It was a difficult beginning for the Young Lords,
who lacked role models and reference points. Some people were even afraid of their unrefined meager
appearance, though they were creative and dressed in their best with what they had. Nevertheless, the
Young Lords did not originate from a middle class movement. They did not even resemble a student
movement at first. It was only later when they began to grow that students and others joined them.
Back then there was pride to say you were “Lumpen.” Mr. Pearson and others like him stood for working
people, and he hated discrimination and racism then and now. He was one of several who did not judge,
but related, relaxed, and took the time to talk and get to know the original members of the Young Lords.
It was easy to notice that he genuinely cared for the plight of the poor, and in turn for him to realize that
the Young Lords were not evil but were his friends. They were odd looking but they shared the same
values. He was also strong on the need to fight racism. Mr. Pearson co-chaired the Chicago branch of the
National Alliance Against Racist and Political Repression. His mother had been active in the Women’s

�International League for Peace and Freedom. She was a strong supporter of a movement called, “The
Right of a Black Family to live in a White Community.” This movement was led by Carl Braden and was
put forth during the Red Scare of the 1950s, when the House Un-American Activities Committee was
hunting for communists, in all parts of government and the country. Mr. Pearson has supported many
democratic causes since before the 1960s. They include the Young Lords and Black Panthers, Voter
Registration Drives, Immigrant Rights, The Committee to Defend the Bill Of Rights, Harold Washington
for Mayor, the Obama Campaign, and the Lincoln Park Neighbors United for Peace Against the War in
Iraq. This was a grassroots group of neighbors who came together to speak out in a unified voice against
the war. They believe in using peaceful non-violent solutions, to promote social justice, conserve the
environment and protect civil and human rights.

�Transcript

TED PEARSON:

Ted Pearson, I was born July 22nd, 1942, in New York.

JOSE JIMENEZ:

In New York?

TP:

Yeah.

JJ:

All right. Ted, we’re talking about your mother and you coming here to Chicago.
You said you were the only child?

TP:

Mm-hmm.

JJ:

What about children? Did you have any children, or what’s your spouse’s name?

TP:

Kathy. And we’ve been married since December 1963. We have two children
and four grandchildren.

JJ:

What are their names?

TP:

Two children named Allen and Robert and then four grandchildren, Matthew,
Emily, Lee, and Lynn. [00:01:00] And of course, they’re all above average, right?

JJ:

They’re red diaper babies? Is that what you’re saying?

TP:

Well, no. Lee and Lynn are not, because their family situation was more
complicated. Our son married their mother. We call them our grandchildren, but
they’re not directly related to us. And then our other two kids, they’re very
political actually. Kids aren’t political these days. I don't know what’s the matter,
but they just don’t get political.

JJ:

Do you feel bad about that?

TP:

Well, I worry about the future of the world when so many kids seem to be not that
concerned, but I think it’s changing. I think today, more and more young people

1

�are becoming concerned about the way things are going and what’s going on.
But to be honest, I have to say that we didn’t do our job very well, in terms of
bringing up the young people to have more of a social conscience [00:02:00] and
think more about the future of the world and the people and where we’re going.
JJ:

When you say they’re not political, do they recognize that there was some
discrimination of some people?

TP:

Oh, yeah, they’re progressive, I would say. They’re democratic, you know, in the
small D.

JJ:

They’re not Republican.

TP:

No, they’re against discrimination. They’re for peace. They’re for all the right
issues, but they’re not activists.

JJ:

And what is an activist to you?

TP:

An activist to me is a person who devotes themselves to the movement, who
sees that as their main reason for existence, so to speak, you know, the way we
were.

JJ:

So, you mean someone that goes out and will pass out some flyers or go to
meetings?

TP:

Someone [00:03:00] who feels responsible for the future of the world and the city
and the community, who doesn’t say, “Yeah, yeah, I agree, but let somebody else
worry about it.”

JJ:

And that’s what’s going on today?

TP:

I think so, too much, but more and more young people are getting involved. I
think the Occupy movement was a good example. It’s a turning point. We’ll see.

2

�JJ:

And what did happen to the Occupy movement in Chicago? I remember making
a call, and it took me a long time to get through, so I could tell that there was
some kind of repressive thing going on there, when I can’t even get ahold of
somebody.

TP:

Yeah. The Occupy movement, of course, it’s very diffused.

JJ:

And there was something with the phone. It wasn’t that they didn’t respond. I
clearly connected to their office. It’s not a response issue.

TP:

I mean, there are a lot of different currents, and there’s no leader of the Occupy
movement, so it’s a kind of a loose [00:04:00] coalition of people. They come,
and they respond to specific things, but I think that the spirit is there. They’ve
changed the conversation in the country. That’s what’s important, I think.

JJ:

And a lot of the stuff are issues that at least the Young Lords were concerned
about, in terms of the Bank of America and housing and all this other.

TP:

Yeah, they’re anti-corporate. They’re anti-bank. They’re anti-finance, and many
anti-capitalists, but they don’t have a clear revolutionary perspective, I don’t think.

JJ:

So, what would you say, that they’re just in their infancy, or are they gone?

TP:

Yeah, it’s a very new movement. No, they’re not gone. I think the State is trying
to disrupt them. They’ve been victims of repression. They’ve been infiltrated by
the police. They’ll learn. They’re learning. First of all, [00:05:00] you can’t
characterize them as such because there’s so many different currents, and I think
it’s a very fluid situation. People are learning. People will study. I don’t think that
they express a class struggle approach, per se, but they certainly project a
struggle approach, and they’re 99 percent against the one percent, but they

3

�might not see it quite as a class struggle because they don’t understand classes
the way Marxists would. Let’s put it that way. But still, I’m very optimistic.
JJ:

I agree that they’re similar in, well, kind of anti-what we were. We wanted to try a
different approach or something. For example, the whole too much, like ultrademocracy, they would call it, they wanted [00:06:00] more democracy. They
wanted more looseness, and we couldn’t understand. It’s difficult for us --

TP:

We’ve been there.

JJ:

-- to understand that.

TP:

We have to be very careful we don’t say, “We’ve done that. we could tell you
what’s wrong with it.” They gotta learn that for themselves, and they’ll figure out
maybe a better way. Not like we had such a great success story. Once we
ended the war, things kinda fall apart.

JJ:

It’s been kinda quiet for a while, so it’s good that they’re there. So, overall, you
feel that they’re surprising --

TP:

I’m very optimistic, yeah, if we can keep the world from melting in the meantime.
(laughs)

JJ:

So, you mentioned your children now. You said you lived in Lincoln Park since
1964.

TP:

Yeah. [00:07:00]

JJ:

Did you live on the western part of Lincoln Park at that time too?

TP:

We lived at Menomonee and Cleveland, 1808 Cleveland, and we moved there
from Hyde Park. My wife and I had just gotten married. We’d just gotten out of

4

�school. We needed a place that we could afford to live. I went and worked for
the movement right away, right out of school. I’d never worked at a regular job.
JJ:

What do you mean? You got a job? You actually got a job?

TP:

Yeah, I got, well, a paying job. I got 35 dollars a week (laughs) for working for the
CP. I started working in the bookstore, and I was also an organizer for the
W.E.B. DuBois Clubs, which was a precursor to the Young Communist League,
which came later.

JJ:

So, it was called, at first, the W.E.B. DuBois Club?

TP:

Yeah.

JJ:

And what was that like?

TP:

It was a socialist-oriented youth organization. That’s what we called it, coming
out of the McCarthy period. It had an obvious relationship to the Communist
Party, but it wasn’t organizationally [00:08:00] connected to the Communist Party.
But we needed a place to live that was inexpensive. We couldn’t afford to stay in
Hyde Park, so at that time -- and this was back when the Old Town School of
Folk Music was still at North Avenue and Cedric.

JJ:

Oh, I didn’t know they were there first.

TP:

Yeah, they were at 333 West North Avenue. Also in the building was the
Proletarian Party, which you probably never heard of.

JJ:

No, I never heard of that.

TP:

This was a bunch of old guys who -- and I mean, they still met. They were a
spinoff of one of the socialist parties.

JJ:

Three-thirty-three, is that where that was?

5

�TP:

It’s right on the corner of North and Cedric. There had also been a progressive
Marxist school there.

JJ:

So, how was it for you? That was a progressive area?

TP:

This was in the ’60s, in the early ’60s, late ’50s. So, we figured the North Side
was kind of a cool place to live, [00:09:00] and we wanted to live up there, so we
found an apartment at Menomonee and Cleveland, 65 dollars a month for six
rooms. And you had to heat it yourself, and had the hot water heater in the
kitchen, and the landlord, her name was Bonafede, an Italian couple. The
daughter lived on the first floor. They lived on the second floor, and the
apartment on the third floor was the one they were renting.

JJ:

So, was this an Italian area, you think?

TP:

Well, there was some Italians. It was a mix. It was a mix of Italians, Germans,
different European nationalities.

JJ:

Is your background Italian too?

TP:

No. My background, my father was Jewish, and my mother was a Presbyterian.
So, when we went up there, my wife and I went up there in the evening,
[00:10:00] and we liked the place, and the guy says, “Oh, well, my wife made a
mistake. When we she showed it to you, she told you 65 dollars, and we’d been
charging that for years, and we decided we were gonna raise the rent to 75
dollars. Is that okay?” He said, “Just after a year. It’ll be 65 for the first year and
then 75, and I’ll never raise the rent again. I promise.” I said, “That’s great.
That’s fine.” I said, “Where is the lease?” He says, “Lease?” He says, “What’s
the matter? Don’t you trust me?” (laughter) He says, “You pay the rent, and you

6

�live there. What else do you want, you know?” That’s the way it was back in
those days. We lived there five years. He never raised the rent after that, and
the only reason we moved was because our kids, we had one kid, and we
wanted more, and we’d need more room and bought a little house over on
Magnolia Avenue and Webster, and we’ve been there ever since. So, that’s it.
But when we bought our house -JJ:

Did you live on Bissell also?

TP:

No, never on Bissell. [00:11:00] We bought our house in 1969 for 13,000 dollars.
Most houses today over there are going for over a million dollars. I mean, that’s
how the neighborhood’s changed.

JJ:

Magnolia and Webster in Lincoln Park?

TP:

Yeah. I mean, when we moved over there, south of Menomonee on Cleveland
was mostly Puerto Rican. South of North Avenue was all Black.

JJ:

South of Menomonee and Cleveland was Puerto Rican in 1964?

TP:

Yeah. And west of there, Larrabee Street was mostly all Black, and west of
Larrabee was mixed, Puerto Rican, Black, white. They tore down all of Larrabee
Street. They tore down most of North Avenue, all that North Avenue. They
widened the street. They tore all that stuff down. I mean, they just pushed all --

JJ:

Because I remember North Avenue was like the borderline. Just like north,
[00:12:00] it was beginning to start spreading Puerto Ricans that had come from
the Carl Sandburg Village area.

TP:

Yeah.

7

�JJ:

Now, let me ask you a question because you mentioned that Cedric and North
Avenue was the aggressive area, also what they used to call Bughouse Square.

TP:

Yeah, that was at Washington Park.

JJ:

So, was that also part of that community?

TP:

Well, it’s south of there, but it had a tradition.

JJ:

That’s what I mean.

TP:

It was expected that -- it was a very -- what’s the word? “Progressive” is not quite
the right word, but it was a very tolerant area. People, even the old-timers in the
neighborhood, would tolerate people who were different, which is maybe why the
neighborhood attracted a lot of artists and a lot of hippies and, you know, young
people and some radicals [00:13:00] and folk singers like Win Stracke. The Old
Town School of Folk Music was right over there. I used to drive a cab, and this is
really not very important, but I used to get off work at one or two in the morning. I
would go to -- there used to be a place of North and North Park. I drove out of
the Checker garage on North Park and North Avenue, and after work, I’d go over
to this place, the Saddle Club, right on the corner of North Park and North
Avenue. And Win Stracke and all the kids from the Old Town School would come
in there after their classes, and they’d sit around, and they’d sing, and they’d
drink. It was the greatest time, you know? Nobody does that anymore. Maybe
the Old Town School in their new location does that. I don't know. I haven’t been
up there. But it’s just, that’s the way the neighborhood was in those days. And
everybody was welcome. It was one of the few places in Chicago, even though it
was structured -- I mean, it was segregated. [00:14:00] I don’t want to make it

8

�sound like it was -- it wasn’t heaven, you know. There were little ghettos here
and there. There was a Puerto Rican block and a Black community. Like west of
Sheffield, along Maud and along in there, that was all Black, South of Armitage,
west of Sheffield, in that triangle. Now there’s no Black people living there at all,
not any, unless they’re wealthy, and I don’t think there are very many that are
wealthy.
JJ:

That’s what you mean by it was segregated?

TP:

Yeah. But even though it was segregated like that, there was still tolerance.
Everybody got along. You mentioned earlier the gangs that were growing up
around in the ’60s. I wasn’t aware of that really, to be honest.

JJ:

But I mean, you didn’t see like Armitage was starting? Because at nighttime, we
only saw for a while -- I think it was actually until 1955 [00:15:00] and ’60, I think
that the youth, the social clubs became gangs. But at nighttime, there was more
Spanish people living there at that time as you went.

TP:

Yeah.

JJ:

After like ’66, they were already moving out.

TP:

Moving west further.

JJ:

But around ‘64, you could still see some Spanish people living there.

TP:

Oh, yeah, but I wasn’t aware of gangs.

JJ:

Oh, you weren’t?

TP:

No. Of course, we didn’t go out late at night very much. I mean, you’d see
people on the street, but --

JJ:

Yeah, during the day, they weren’t out.

9

�TP:

It was not like it was a high crime area. I don't know. It was a nice place to live,
really. And you know, sure, stuff happens. Things would happen.

JJ:

In fact, they called themselves social clubs, and a lot of them were really playing
softball and different -- did you see any of that [00:16:00] going on?

TP:

You’d see people playing softball, sure, in the schoolyard. Right. But I wasn’t
aware of organizations of youth, of young people, because I wasn’t young
enough, I guess, and I wasn’t really from that neighborhood in the same way they
were. I know there was a little store downstairs from where we lived on
Cleveland, you know, one of these little mom-and-pop stores. And the people
that ran it, they were racist. They really were. They would say things about
Black people and Puerto Ricans that were very uncomplimentary, to say the
least, but they never refused to take money from any of the people. They would
let kids come into the store and buy things, and people would buy things. They
had attitude problems, but still in all, you know.

JJ:

Now, at that time, there was a big -- it was a group called the [Corps?] that hung
around in the playground of St. Michael’s. [00:17:00] You never saw it?

TP:

I wasn’t aware of it, no.

JJ:

We were just looking for -- we were young, and we were (overlapping dialogue;
inaudible).

TP:

Right. I wasn’t very aware of that at all. It’s not that I never saw it, I’m sure. I
just didn’t think about, you know.

JJ:

But you were aware that there were these different sections in there, the
(overlapping dialogue; inaudible) sections?

10

�TP:

And I was very aware of the urban renewal that was going on already.

JJ:

What was that?

TP:

Well, like on Larrabee Street, there was a big struggle to save Larrabee Street as
a Black community, or just as a community, because it was a thriving
neighborhood. And there were all these tensions. There was the Ranch Triangle
Association, the Lincoln Park -- what were they called?

JJ:

Neighborhood Association.

TP:

Neighborhood Association, they wanted urban renewal, and we would all, “we,”
now I’m talking about the left-wingers, would always argue, “You know, you guys
are shooting yourselves in the head. You allow them to push out these people,
[00:18:00] they’re gonna end up pushing everybody out.” And that happened.
Most of those folks are all gone, can’t afford to live there anymore, but we lost
that struggle.

JJ:

So, did you go to some of those meetings?

TP:

Yeah.

JJ:

And what --

TP:

Well, we’d speak, and we’d try to raise hell, but we didn’t win. And it wasn’t ‘til
later really that the Neighborhood Commons and the Young Lords, later in the
’60s, late ’60s, that there was more of an organized fight back then.

JJ:

But in the beginning, you struggled. Were there any Blacks or Spanish people
going to the meetings?

TP:

Sure, because their communities were being affected, but they just spoke as
individuals. That’s my recollection. Now, I could be wrong. I remember some of

11

�the progressives in the neighborhood that I thought they were not so clear on it,
because everybody [00:19:00] wants to live in a nice neighborhood, right? But
how come living in a nice neighborhood means that certain people have to be
pushed out of the neighborhood? It’s not right. And I remember the Tap Root
Pub. It’s the only thing that was saved, and then they lost their liquor license, but
they kept going for a couple years, and then they finally left.
JJ:

What was his name, Buddy? Buddy was his first name or nickname, Buddy from
Tap Root Pub.

TP:

He was a Libertarian or something. Yeah.

JJ:

And a shrewd businessperson.

TP:

Yeah. I can’t remember his name.

JJ:

But he was still there the same day that they were knocking it down.

TP:

Yeah.

JJ:

So, he (inaudible).

TP:

He held on as long as he could. What the heck was his name?

JJ:

Buddy. It was Buddy something.

TP:

Yeah. I don’t remember.

JJ:

But then he moved. He used the fact that the pub got destroyed, and he moved
it [00:20:00] right around the block, so he had a lot of customers.

TP:

Yeah, but then that’s gone too.

JJ:

That’s gone now?

TP:

Yeah, it’s all gone.

JJ:

That’s sad.

12

�TP:

Yeah. I don't know what happened to him.

JJ:

But he did fight. He was a businessman fighting urban renewal.

TP:

Yeah, he fought, but he fought by himself. And one man is easy. They picked
him off eventually.

JJ:

Because I know when he was in the building, they were knocking it down. He
was still in the building.

TP:

Yeah.

JJ:

Okay. So, you were going to the meetings. What about, just ask you because
that was during that time the Democratic Convention was close to -- I mean, the
neighborhood was also called Lincoln Park, and you were living there.

TP:

Right.

JJ:

So, were you active? What was your role?

TP:

See, I wasn’t active in the neighborhood as I should’ve been, to be honest.
[00:21:00] I feel that way now. I was active in the peace movement. I was active
in the broader youth movement. There was a demonstration in May of 1968.
Clark Kissinger was one of the main organizers of it. You remember Clark?

JJ:

I remember that name.

TP:

Good organizer. We marched from Grant Park to the Daley Plaza. The police
had closed the Daley Plaza, but they neglected to tell anybody that it was closed,
so it was 10,000 people. It’s a pretty big demonstration for Chicago. It was
against the Vietnam War. We get to the Daley Plaza, and the police say the
plaza’s closed. They wouldn’t let anybody on the sidewalk even, couldn’t get in
at all. Nobody in the back of the line knew what was going on in the front of the

13

�line, [00:22:00] except that people were just getting pushed more, tighter and
tighter and tighter, and then finally the police said, “You’re a disorderly mob. You
have to disperse.” And they started beating the shit outta everybody. This was a
precursor to the Democratic Party Convention. It was like a practice run, and
arrested I don't know how many people, a lot of people. They beat up. I mean,
people were thrown into paddy wagons. They were bloody, fractured skulls.
Nobody got killed or anything, but I was there. I was working for the People’s
Daily World. I was taking pictures of what was going on. They grabbed me. I
got hit over the head, thrown in a wagon. They grabbed my camera, and
obviously I didn’t get any of those pictures. And then they threw us all in a tank
at 11th and State. It must’ve been 50 people crammed into this holding cell they
had. But I missed the Democratic Party [00:23:00] Convention because I got hit
by a car in June.
JJ:

Oh, okay. You got hit by a car? But these people were all from Chicago?

TP:

Yeah. These were all Chicagoans. This demonstration was all Chicagoans.

JJ:

This was a precursor to the --

TP:

It was a precursor.

JJ:

-- to the Democratic Convention.

TP:

Right. And the Democratic Convention, I was in the hospital. I watched it on a
TV, felt terrible about it.

JJ:

You got hit by a car, you said?

TP:

I got hit by a car, crossing the outer drive, in June of 1968.

JJ:

But it had nothing to do with the demonstration.

14

�TP:

No, I was just on my way to a meeting, actually, and was crossing. I used to park
on the other side of the drive. Used to be able to park over there for 25 cents for
four hours. (laughs) That was a long time ago. And so, you could park all day for
50 cents, basically, and so I was walking to my car, and I got hit by a car,
crossing the drive. Guy ran a red light, and he was going pretty fast, and I spent
four months in the hospital. [00:24:00]

JJ:

Where was your office, and where were you functioning?

TP:

My office was downtown in the Loop at Monroe and Wabash. That’s the People’s
Daily World office and the CP office.

JJ:

Okay. And now, you mentioned before about the different groups, the W.E.B.
DuBois organization?

TP:

Yeah, W.E.B. DuBois.

JJ:

Was that a precursor to the --

TP:

To the Young Workers Liberation League, which then became the Young
Communist League.

JJ:

Would you say that there were different forms organizing or something like that,
different meeting structure, different structure?

TP:

Well, I mean --

JJ:

Without going deep into description, I’m just trying to --

TP:

No, the organization was not focused on the neighborhood. Like the DuBois
Club, we had a Chicago organization. It wasn’t very large. It was only maybe a
couple dozen people. [00:25:00] We were involved in the movement, the civil

15

�rights movement, the peace movement, but not any neighborhood movements
per se, although some people were.
JJ:

So, there was a struggle of saying that they needed work in the neighborhoods?

TP:

No, we didn’t, not really. I tell you, I became more aware of the neighborhood
movement in Lincoln Park when you guys took over the seminary. And that, for
me, was really the beginning of involvement in that kind of a struggle, in the
neighborhood. I’d been on the periphery of the struggle before. I had opinions.
I’m one of those people who has an opinion about everything. I don’t know
much, but (laughs) I’ll give you an opinion on anything.

JJ:

So, what was your involvement with the connection with the Young Lords?

TP:

I was at McCormick Theological Seminary when you guys sat in.

JJ:

I remember going to a meeting, I think, with you, if you recall that.

TP:

I don't know.

JJ:

We went to a meeting. It was a CP meeting or something. I was just being
introduced. [00:26:00]

TP:

There was a guy that lived in Lincoln Park, David Engelstein. You remember
him, his wife, Fritzi Engelstein? He named the clinic after her.

JJ:

That’s right.

TP:

He was in the party, and he actually had a group, a study group, I think, and I
think you were in the study in the group, and I might’ve gone.

JJ:

I wasn’t in the study group, but I came. I came to one of the meetings.

TP:

Because I know he talked about you.

JJ:

Oh, maybe it was him then.

16

�TP:

He was very impressed with you. But anyway, he was more involved in Lincoln
Park in the neighborhood.

JJ:

Okay, so maybe it was him that brought me. But then I don't know how we got to
know each other, we got in contact.

TP:

Well, I got to know you in McCormick Theological Seminary. When you guys,
when that sit-in took place, Donna Morgan was involved in that struggle, and I
had a personal relationship with her, which I don’t want to go into because it was
not the most healthy situation.

JJ:

Oh, okay, so you knew Donna or something like that? [00:27:00]

TP:

Yeah, but I got involved in that, not through her, but in part, with her.

JJ:

Now, did I ever meet [Canti?], or did I meet Donna?

TP:

You probably met Donna, red-haired woman. She lived on Bissell.

JJ:

That’s the one. Okay.

TP:

Right. She had two kids. And she ended up taking a bunch of money from the
settlement from the sit-in, which was very bad. She did some really bad stuff.

JJ:

From the --

TP:

From, you know, when you guys got the settlement from McCormick, and I don’t
remember. I mean, I don't know, I never knew how it was actually -- the Young
Lords got some money. I don't know.

JJ:

People accused me of taking some money, and I was trying to say, “What
money?”

TP:

There was this group, Angie Lynn?

JJ:

Angie Lynn, yes.

17

�TP:

She had Angie Lynn that set up this working in welfare mothers in Lincoln Park,
and they got some money.

JJ:

Yeah, it was called Mothers and Others.

TP:

Something like that. Anyway.

JJ:

Oh, the welfare [00:28:00] group, okay.

TP:

Yeah. So, they got money from McCormick.

JJ:

That was Omar Lopez then, the Latin American Defense Organization.

TP:

Right, that was a different --

JJ:

They were working with the welfare rights. So, Donna was working with them?

TP:

They ended up spending the money, and she spent it on herself.

JJ:

Okay, because they did get money for a clinic. They got 25,000 dollars for a
clinic.

TP:

Well, they never set up a clinic.

JJ:

No, they did, but maybe she was managing some of the monies for them.

TP:

She mismanaged a bunch of the money, because I remember you guys --

JJ:

Yeah, because they closed down. We kept our clinic.

TP:

You guys were really pissed because the question came up, what happened to
the money? And I know you came to me.

JJ:

Exactly. And I got blamed for it, and I never even knew there was money.

TP:

I didn’t know what was going on. And when we asked Donna about it, she gave
us these photocopies of all these checks made out to cash, signed on the back
by either her [00:29:00] or Angie Lynn. But she had falsified them. She had
whited it out in the main photocopies.

18

�JJ:

But Angie Lynn was our communications secretary.

TP:

Yeah. I got blamed for it because I had the --

JJ:

She must’ve falsified Angie’s name.

TP:

Yeah. I think so. Yeah. But anyway, it doesn’t matter.

JJ:

Right, but it’s good to know because I’d been accused. I didn’t even know that
there was money.

TP:

I heard on the grapevine years later, well, not that long later, a year or two later,
that somebody at McCormick had asked Donna, why did she take all that
money? And she said she used it for my campaign. I was running for the
Constitutional Convention for 1970.

JJ:

Exactly. That’s what that was.

TP:

And she said she used it for my campaign. I said, “What?”

JJ:

That’s the meeting I went to, was the Constitutional Convention. That’s what it
was.

TP:

I said, “What?” “That’s what she said.” So, I got, “No wonder you guys
[00:30:00] came to me mad, wanted to know where the money was.” (laughs)
We had a meeting in your office, and it was pretty rough because you thought I
had the money, or took the money, I think.

JJ:

I was accused of having the money, but I would get accused of anything any
other members did.

TP:

Well, they accused you of everything anyway.

JJ:

Anything the members did, I got blamed for, but that’s all right. That was my
responsibility.

19

�TP:

Well, I remember you guys used to have those -- it wasn’t a picnic -- like a
barbecue, remember, at the church, when you took the church over? It was for
[Delares?] or something, and we used to go out and get vegetables and food and
bring it over. Remember that?

JJ:

Right. Yeah.

TP:

Because we’d have to go down to the old South Border Market and get a lot of
stuff for free.

JJ:

Well, no, I don’t remember completely, so explain to me [00:31:00] about that,
and what was that? We had the people (overlapping dialogue; inaudible)?

TP:

I don’t remember the details, but there was more than once, I think. There was a
big cookout, and I think a party, a big neighborhood party.

JJ:

Yeah, we had a block party, the first block party in that area. Now it’s everybody
has block parties there.

TP:

Yeah, and so we went out to the market, and we got vegetables and -- because
you know, the market after 11 o’clock, if they can’t sell it, they throw it away
anyway, right? So, we would get all the stuff that they hadn’t been able to sell,
get corn on the cob and lettuce and tomatoes and all kinds of good stuff. We got
some meat from some of the packers, even. I think we got some ribs and stuff. I
don’t remember. It was a trunk load of stuff, and we brought it over. It was a
great time.

JJ:

So, you were at McCormick, and that kind of lasted a week.

TP:

Yeah. I stayed. I slept there a couple nights.

JJ:

What was it like being in there?

20

�TP:

It was fun. I don’t remember. [00:32:00]

JJ:

What do you remember?

TP:

I remember there were a couple of big meetings. Was it in the administration
building? It wasn’t in the chapel. It was fairly big building.

JJ:

Yeah, the administration building.

TP:

And Noel Ignatin was there. Remember Noel and his wife Hilda?

JJ:

Yeah. She was pretty active with Angie, right, the Mothers and Others? Yeah.

TP:

Right. And Clark Kissinger was there, and he was waving a Little Red Book all
the time.

JJ:

Clark Kissinger, he was into the Red Book. He was real close to us, and he
actually was the artist that did the work inside, the murals inside. He did a whole
Puerto Rican history inside the --

TP:

I didn’t know that.

JJ:

-- for the daycare center. He drew it.

TP:

Yeah, he’s with the RCP now. He’s prominent in that.

JJ:

Revolutionary --

TP:

Revolutionary Communist Party. It’s the Maoists, the only surviving Maoists.

JJ:

Wasn’t Eugene his dad or somebody? [00:33:00]

TP:

I don't know.

JJ:

Eugene Feldman, right?

TP:

Eugene Feldman, I know, but I don't know --

JJ:

Was he related in some way to Clark?

TP:

I don’t think so. Maybe he was. I don't know.

21

�JJ:

Maybe (overlapping dialogue; inaudible). Who was Eugene Feldman’s son?

TP:

I don't know. Gene Feldman was at the DuSable Museum. That’s how I knew
him.

JJ:

Yeah. But he worked with us too. He was supporting us too. We had a bunch of
leaders around us that I didn’t know that they were leaders ‘til later.

TP:

He was older.

JJ:

He was older. He was very active and supportive.

TP:

There were a lot of left-wingers used to live in Lincoln Park. Remember Syd
Harris? Did you know him?

JJ:

No. I heard that name though.

TP:

He was a photographer. He did a lot of work for the labor movement.

JJ:

Who?

TP:

The labor movement.

JJ:

Oh, he did, Syd Harris? Okay. I knew he (inaudible). That’s what I mean. All
these (inaudible) people came around the church

TP:

His son just published a book of his work a couple years ago, Jerry Harris. Do
you know Jerry Harris?

JJ:

No, I don’t know him, but [00:34:00] I want to get to know him now because now
that you mention these names, I remember that they would come. I would get
introduced to them.

TP:

Yeah, Syd used to work on Cedric. Remember where Twin Anchors is, or was? I
don't know if it’s still there or not, at Willow and -- is it Willow?

JJ:

Willow and Cedric.

22

�TP:

Willow and Cedric, right on the corner, Syd lived right next door to there, and his
house burned down. Oh, it must’ve been in the early ’70s that it happened.

JJ:

So, the church became like (overlapping dialogue; inaudible).

TP:

His wife, his first wife, lived on Orchard. Remember Fran Vivian? Does that
name ring a bell?

JJ:

You know, it does ring a bell.

TP:

Yeah, an older white lady that lived at like 1848 North Orchard. She and Syd, not
naming the other, Phyllis Harris, lived in that building. They had a two-flat.

JJ:

If you hadn’t mentioned the names, I would’ve forgotten them.

TP:

These were old-timers. They’d been there for a while. [00:35:00]

JJ:

And did they always live in Lincoln Park?

TP:

Yeah. I don't know about Syd, but I know Fran had lived there for, I don't know --

JJ:

Ages?

TP:

-- a thousand years. (laughs)

JJ:

So, they were from Lincoln Park. They were the progressives of Lincoln Park
and the CP. (laughs)

TP:

Yeah. Well, David and Fritzi lived in Lincoln Park. They always did. They used
to live on --

JJ:

That’s right, because the clinic was named after her.

TP:

-- what was it -- on Belden just east of --

JJ:

So, what was Fritzi? Why were they involved, and what did they do?

TP:

David is an educator.

JJ:

I know they named the clinic after her.

23

�TP:

And Fritzi was active. I think she was active with -- remember what’s-her-name -Kathy Devine and all those people that had --

JJ:

Pat Devine.

TP:

Pat Devine, yeah.

JJ:

I actually interviewed her too.

TP:

Good. And she’s still in Chicago?

JJ:

She’s still in Chicago. She’s on the South Side.

TP:

I haven’t seen her in a long time. I probably wouldn’t know her if I saw her now,
you know?

JJ:

Yeah. Well, you’ll see her. The interview’s on YouTube.

TP:

Okay. [00:36:00] But Fritzi somehow got involved, maybe coming out of the
meetings that David had with you guys. I don't know. There was a lot of fervor.
(overlapping dialogue; inaudible) were involved.

JJ:

She was involved with Pat. Pat was definitely going with us. Pat was one of the
people that got me involved in the (inaudible).

TP:

Yeah. And I’m trying to remember, was the clinic -- I don’t remember why she --

JJ:

Well, the clinic, right in the beginning, we had one clinic, and that was Fritzi
Engel’s thing. That was more on diversity. But I knew them, so I knew these
people, and I knew why they named the clinic after her, so she must’ve done a lot
of --

TP:

Yeah, she was a very good person. I think she passed away. I can’t remember
when she died. I’d have to look at some files.

JJ:

What was she involved with?

24

�TP:

You know, I don't know. I’d have to go back and look. I could find out. [00:37:00]
She was obviously well-known enough that they named the clinic after her.

JJ:

Right. So, she must’ve done a lot.

TP:

Have you talked to Mike James? He would know.

JJ:

I have talked to Mike James. But I will talk to him. I got to talk to him, especially
now. So, what Eugene Feldman? What was he?

TP:

Feldman, I only knew from the DuSable Museum. I really didn’t know him from
Lincoln Park.

JJ:

So, he was connected to the DuSable Museum.

TP:

He lived in Lincoln Park though, I think.

JJ:

He lived in Lincoln Park?

TP:

Right. The main way I knew him was through the DuSable Museum.

JJ:

Yeah, Lincoln Park had offices in tabloids, newspaper tabloids. All the different
groups were --

TP:

Yeah. I remember the Wobblies used to -- well, Johnny Ross and them, the
Threepenny settlement, and he was kind of a character.

JJ:

Well, actually, he would give us monies from his theatre, and we actually one day
went to him for monies, and he refused. And we sat in, in his office, and then the
reporters [00:38:00] came and wanted us to talk against him, but then we
decided not to do that because we had a lot of respect for him, so we just walked
outta there. And the next day, he called and says, “Okay, we can talk now,” and
he gave us a donation. But we didn’t want to go against someone who was
progressive.

25

�TP:

Yeah. He had that building.

JJ:

And that was good.

TP:

He had that building on Lincoln Avenue, where the Wobblies had their office, you
remember, upstairs?

JJ:

Right. Oh, that was his building?

TP:

Yeah.

JJ:

I know he had the (inaudible) theatre and all that, Threepenny, something like
that.

TP:

He had a bunch of theatres in Chicago, all on (overlapping dialogue; inaudible).

JJ:

Yeah, that’s what it was. He had the Spanish theatres too, were his.

TP:

Right. He had one up on Sheridan Road. I forget the name of it. It was like
Sheridan and south of Lawrence.

JJ:

Oh, yeah, that’s right. We actually had a meeting there.

TP:

I think it was a big theatre. I don’t remember the name of it though.

JJ:

I can’t remember what it was.

TP:

Palacio something. I don't know.

JJ:

Palacio Theatre. Yeah, [00:39:00] he was (inaudible)

TP:

Anyway, you bring back memories, you know? I would’ve never thought of this
stuff. (laughs)

JJ:

That was Lincoln Park.

TP:

But actually, Johnny lived in Hyde Park, but he had a lot of connections in Lincoln
Park.

JJ:

He had fought against the fascism of the Spanish Civil War.

26

�TP:

He was in the Lincoln Batts, yeah.

JJ:

Which we didn’t know. I mean, we were there. The Young Lords, it was the first
time we were ever active. Our parents were not as active as some of the
Independence Party or anything. That was the first time we were active.

TP:

Syd Harris was in the Spanish Civil War also.

JJ:

Who’s that, Syd Harris?

TP:

Yeah.

JJ:

So, what else then, in terms of the changes in Lincoln Park after the Young Lords
are no longer there?

TP:

What time is it getting? Oh, but the coffee. Shut off the (inaudible). Let’s get the
--

(break in audio)
TP:

Everybody that lives there now -- I’ll start [00:40:00] with my block. I live on the
2200 block on Magnolia. Of the people who lived there when we moved there in
1969, there are probably three families left. Erwin Helfer lives across the street.
I don't know if you know him. He’s a blues piano player, kind of well known. He
was there when we moved in. There was a lady across the street just died this
week. And then the Midlers, who live two doors down from us, they’re still there.
That’s it. I think I said we paid 13,000 dollars for our house. [00:41:00] Our
taxes were 9-- dollars a year. Now our taxes are 25,000 dollars.

JJ:

A year? From 900 to 20 grand?

TP:

Yeah. You know, there’s tremendous pressure on people to sell their houses. All
the old-timers are gone.

27

�JJ:

Would that be the main pressure, that the taxes are up?

TP:

It’s a big part of it, sure, because you can’t afford to live there. It’s like paying
rent to the county. You think you own your house, and you’re paying all this
money to the county. Now, I’ll be honest. We rebuilt our house in 1995. We
were going to make it bigger, but then it turned out it was actually cheaper to tear
it down and build a new one, so that’s what we did. So, that caused our taxes to
go up. If we were to rehab the house, it wouldn’t be as high. [00:42:00] I don’t
think we realized what the effect would be. So, people whose houses have not
been torn down and rebuilt, their taxes aren’t as bad as ours, but it’s still like
paying rent to the county. And if you’re a working-class family on a pension, you
can’t afford it. And the only reason the Midlers are still there, I’m sure, is because
their son lives with them, and he's got a good job, and they can afford to stay
there.

JJ:

But I mean, that did help you, the equity of your house, right?

TP:

Yeah, but big deal. You can’t spend your equity. What are you gonna do? They
say, “Well, these people are complaining about their taxes, but when they sell
their house, they’ll get all this money.” But we’re not selling our house. We don’t
want to move. We want to stay where we are. A lot of other people had to sell
their houses because they couldn’t afford to live there anymore with the taxes
because the property values were going up so high. [00:43:00] I mean, when we
moved there, the rents were like less than 100 dollars a month. Now a twobedroom apartment, you’ll pay 2,000, 3,000 dollars a month for it.

JJ:

And when you say that, you’re talking about a big area?

28

�TP:

Yeah, the whole Lincoln Park. Where we live on the western edge of Lincoln
Park, it’s not --

JJ:

Is it by the (overlapping dialogue; inaudible) square area?

TP:

Yeah, it’s becoming even more than over east. It’s costing more. Now they’re
building -- you didn’t know these people, I’m sure, but there used to be an old
German couple that lived on our block. They had a nice building. Their mother
lived there with them, and they rented out one apartment. It was a lot and a half.
They moved to Las Vegas or someplace. The building got sold. The guy who
bought it tore it down. They built a mansion there. It’s like a 20-room house with
a huge drawing room and a [00:44:00] grand piano in it. It’s ridiculous, you
know? (laughs) The house on the corner of Belden and Magnolia just sold a
couple years ago for four million dollars. Who could afford to live in a
neighborhood like that anymore? Working-class people can’t afford that. When
we moved on that block, on our block, it was a very mixed block. Around the
corner, two Black families, two mixed Black and white families, actually they’re
still there. Surprisingly, they’re still there. In fact, the guy that used to work at the
hardware store at Armitage, Armitage hardware, what was that, Frank’s
Hardware, remember? He’s a Black guy. He used to work at that store on
Lynwood.

JJ:

And he lives on Lynwood?

TP:

Yeah, he lives around the corner still. He still lives around the corner.

JJ:

But is the hardware store still there? [00:45:00]

29

�TP:

The hardware store is gone. Now, I mean, they have like a bail order business
there or something. It’s not really a store. You can’t go in and buy stuff.

JJ:

And that was pretty well established.

TP:

Yeah. That was a good hardware store. Also on the block, there was a Mexican
family, been there a long time. The whole block was working-class people. Next
door to us, there was a couple that had come from Kentucky. He’d been a miner.
He was retired early because of black lung. All these people are gone. The
neighborhood, rest of like Southport over there was mostly Latino. South of
Webster, between Webster and Armitage and Sheffield and Racine was mostly
Puerto Rican. That’s my recollection anyway. North of Webster were the old
Germans and Italians, and [00:46:00] remember the Kellys? They still live there.
They still live on Seminary. Kelly’s Pub, you know Kelly’s Pub on --

JJ:

Yeah.

TP:

They’re still there, but they got money. They were never hurting. But I bet you a
lot of the Kellys that used to live on that block aren’t there anymore. I haven’t
checked. I’d have to go look. But I ran for alderman.

JJ:

So, there was a block of Kellys.

TP:

Yeah. When I ran for alderman, I went door to door, getting signatures on my
petition, you know?

JJ:

You ran for alderman there?

TP:

In ’71, yeah.

JJ:

When?

TP:

Seventy-one. Yeah, I ran against Bill Singer.

30

�JJ:

Oh, I didn’t know that.

TP:

That’s how I got to know Bill Singer, is running against him.

JJ:

Actually, when he ran for mayor, he came by the church and wanted our
endorsement, and then he took a picture with us. (laughs) But we would’ve
endorsed you.

TP:

Well, I didn’t run for mayor. [00:47:00] But the neighborhood is so different now.
South of Armitage was all Black, west of Sheffield, south of Armitage, that
triangle, east of Clybourn, Maud Street, Kenmore, what was the other? What’s
the block west of Sheffield?

JJ:

West of Sheffield?

TP:

Yeah. It’s not Dayton. That’s Clark Street.

JJ:

Yeah, you got Kenmore, and you got Seminary.

TP:

Yeah, it was Kenmore, Seminary, yeah, those two streets. It was all Black. Now
it’s all white, all white. There used to be machine shops all in the neighborhood.
Remember?

JJ:

Right.

TP:

You know? They’re all condominiums now. People used to neighborhood.
Nobody works in the neighborhood now unless they work in the stores, you
know, as a clerk. And they don’t [00:48:00] live in the neighborhood. They have
to take the bus to get to the neighborhood. But the machine shops, they’re all
gone. They’re all condominiums now. Remember there used to be a place on
Fullerton, west of Ashland, called [KRIVO?] that catered to the machine trade,
the machinists. They had every tool you could imagine. If you could think of a

31

�tool, they had it. There’s no place like that left in the neighborhood. There used
to be a place on Clybourn that’s just this side of the tracks, between Fullerton
and the railroad tracks, on Clybourn. It had nothing but nuts and bolts. It was
entire store, a city lot store filled with nuts and bolts. That’s all they sold. There
was no screw that you could possibly [00:49:00] want that they didn’t have. I
used to work on my car, and I had an English car. If I broke a bolt, you couldn’t
get it at a hardware store. You’d go to that little store, they would have exactly
what you needed, the right length, the right thickness, the right thread,
everything. That store is gone. All the stuff, when Chicago used to actually make
things, in that neighborhood, we used to make stuff in that neighborhood, you
know? There used to be that, remember the Pink Lady soap factory over on
Lakewood?
JJ:

Yeah.

TP:

That’s condominiums now. Believe it or not, they converted that chemical
company into condominiums. If those people had any idea what had been going
on in that building before they got there, they knew what toxic chemicals were in
there, they wouldn’t live there, but nobody told them, so now it’s condominiums.

JJ:

I believe I had read something that Lincoln Park had a history of [00:50:00]
working-class families that, I mean, some of the housing was built back in the
’30s and ’40s war, so like you mentioned, the factories.

TP:

Yeah, because there were all these factories right in the neighborhood, you could
walk to work. You had a couple big machine shops on Clybourn, and then Finkl
was over there. They’re still there, Finkl is, although they’re moving too. They’re

32

�going to shut that down now and move that too. They’ll probably put a shopping
mall in there or something.
JJ:

Yeah, they moved all the factories that were there, so that was something that I
hadn’t looked at. Now, as an activist person, as someone that knows about
racism and all that, how do you feel about what took place in terms of -- I mean,
I’m looking at it [00:51:00] from a Latino perspective, but the Black community
was wiped out of there, and working-class people were wiped out of there. How
do you see that? How was that done, and how do you feel about it?

TP:

Well, it was done because nobody saw that -- I mean, there were a lot of white
property owners in Lincoln Park who thought that making the neighborhood
better, which is code for getting rid of the Latinos and the Black people, would
somehow make their neighborhood safer and better and all that stuff, except that
they couldn’t afford to live there anymore either. So, they were snookered. They
were tricked, and racism does that.

JJ:

What do you mean they were tricked?

TP:

The real estate agents, the real estate interests, the people, the City, the people
who pushed urban renewal.

JJ:

The City was also involved?

TP:

Yeah, I mean, of course. It was the whole power structure in there. It was not
just a few individuals. [00:52:00] I mean, they had a master plan. Come on, you
know that. They planned the get rid of Cabrini-Green 30 years ago, 40 years
ago. They realized they made a big mistake when they allowed Black people to
live there. They started attacking that project from the beginning. You know

33

�what? You mentioned Fred Hampton. People don’t remember this. Six months
after Fred Hampton was murdered, two police were killed at Cabrini-Green,
allegedly by snipers. They went through Cabrini-Green. They knocked down all
the doors. They arrested hundreds of people. They finally settled on a couple of
people that they pinned that crime on, and we’re in touch, the alliance is in touch
with those guys now, much [00:53:00] later.
JJ:

You said, “the alliance.” What’s the name?

TP:

The Chicago Alliance Against Racist and Political Repression. I’m completely
convinced that they’re innocent. They’ve been in prison for 40 years, 42 years.
They’re very well adjusted to prison life because when you’re facing a life
sentence --

JJ:

What are their names again?

TP:

Johnnie Veal and George Knights. Johnnie Veal was 16 or 17 when this
happened. They accused him of being the triggerman who actually shot these
two police. Fact is, he was there when it happened, but he wasn’t where they
said he was. He wasn’t upstairs shooting at people. He was downstairs playing
basketball. We’re struggling to try to reopen his case, but they targeted CabriniGreen for destruction that long ago. They were already thinking about ways,
[00:54:00] and they just let the place go to hell, you know? They didn’t do
anything to stop the gangs there. They didn’t do anything to make it livable for
people, and they made it impossible for people to live there. And then when they
wanted to tear it all down, they could get away with it. And you look what’s over

34

�there now. They say they have mixed-income housing, you know, mixed, maybe
one or two Black people, and everybody else is middle income.
JJ:

So, the community was kind of integrated, in a way, segregated?

TP:

Segregated but mixed.

JJ:

But mixed.

TP:

Right.

JJ:

But how does it look today?

TP:

Today, it’s all white, except there’s still a few little places left they haven’t got to
yet, but it’s just time, just time.

JJ:

So, you see that as clear race, a racist thing, as an activist person, or how do you
see it?

TP:

Sure. Absolutely. It couldn’t have happened -- [00:55:00] if the white people
would’ve objected --

JJ:

Because apparently legally, it’s not racism because otherwise they would’ve been
sued, right?

TP:

Well, they were sued, but that’s another story. I mean, sure, you can sue them,
but you won’t win. If the white people in the community had not been taken in by
this idea of racism, by the idea that somehow getting rid of Black people would
make the neighborhood better, and the Puerto Ricans, and the neighborhood
would still be livable for those people. Those people are all gone now. They’ve
been pushed out just like everybody else. I mean, a lot of them have died. Let’s
face it. It’s true too. A lot of them stayed until they passed away, and their kids
sold the house. The kids didn’t stay there. They cashed it in.

35

�JJ:

So, from your vantage point, how would you attack something? If it’s a racist
plan, how would you attack it, from your vantage point, still being living there,
[00:56:00] but seeing how everyone got kicked out?

TP:

I don't know if there’s anything that can be done now to save that neighborhood.

JJ:

No, not to save their neighborhood but I mean other, the future other.

TP:

The same thing is going on in Logan Square and in Wicker Park. Wicker Park is
probably too late. Logan Square, maybe it’s still possible. I don't know.

JJ:

Some people say, “Let’s join the zoning board,” or, “Let’s run for council.”

TP:

I’m for that. You can fight in all those areas. What time is it? I got to watch
because I got a meeting. What time is it?

JJ:

I think it’s time.

TP:

But, you know, we can continue if you want, I mean later, some other time later,
but talk to other people too.

END OF VIDEO FILE

36

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The Young Lords in Lincoln Park collection grows out of the ongoing struggle for fair housing, self-determination, and human rights that was launched by Mr. José “Cha-Cha” Jiménez, founder of the Young Lords Movement. This project is dedicated to documenting the history of the displacement of Puerto Ricans, Mejicanos, other Latinos, and the poor from Lincoln Park, as well as the history of the Young Lords nationwide. </text>
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                <text>Ted Pearson is a long-time resident of Lincoln Park who has been active within the progressive  movement all his life. Early on in 1968 and 1969 he would come by the Young Lord’s People’s Church to  offer his support for the Young Lords and their programs. For most of the Young Lords who had just  stepped out of gang violence in Chicago, it was their first time ever being involved in protests,  demonstrations, or sit-in occupations of institutions. It was a difficult beginning for the Young Lords,  who lacked role models and reference points. Some people were even afraid of their unrefined meager  appearance, though they were creative and dressed in their best with what they had. Nevertheless, the  Young Lords did not originate from a middle class movement. They did not even resemble a student  movement at first. It was only later when they began to grow that students and others joined them.  Back then there was pride to say you were “Lumpen.” Mr. Pearson and others like him stood for working  people, and he hated discrimination and racism then and now. He was one of several who did not judge,  but related, relaxed, and took the time to talk and get to know the original members of the Young Lords.  It was easy to notice that he genuinely cared for the plight of the poor, and in turn for him to realize that  the Young Lords were not evil but were his friends. They were odd looking but they shared the same  values. He was also strong on the need to fight racism. Mr. Pearson co-chaired the Chicago branch of the  National Alliance Against Racist and Political Repression. His mother had been active in the Women’s  International League for Peace and Freedom. She was a strong supporter of a movement called, “The  Right of a Black Family to live in a White Community.” This movement was led by Carl Braden and was  put forth during the Red Scare of the 1950s, when the House Un-American Activities Committee was  hunting for communists, in all parts of government and the country. Mr. Pearson has supported many  democratic causes since before the 1960s. They include the Young Lords and Black Panthers, Voter  Registration Drives, Immigrant Rights, The Committee to Defend the Bill Of Rights, Harold Washington  for Mayor, the Obama Campaign, and the Lincoln Park Neighbors United for Peace Against the War in  Iraq. This was a grassroots group of neighbors who came together to speak out in a unified voice against  the war. They believe in using peaceful non-violent solutions, to promote social justice, conserve the  environment and protect civil and human rights.</text>
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                <text>Puerto Ricans--United States</text>
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              <elementText elementTextId="455423">
                <text>Civil Rights--United States--History</text>
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                <text>Lincoln Park (Chicago, Ill.)</text>
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              <elementText elementTextId="455425">
                <text>Personal narratives</text>
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              <elementText elementTextId="455426">
                <text>Social justice</text>
              </elementText>
              <elementText elementTextId="455427">
                <text>Community activists--Illinois--Chicago</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/page/InC/1.0/?language=en"&gt;In Copyright&lt;/a&gt;</text>
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          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="455437">
                <text>Moving Image</text>
              </elementText>
              <elementText elementTextId="455438">
                <text>Text</text>
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          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="455439">
                <text>video/mp4</text>
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              <elementText elementTextId="455440">
                <text>application/pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>2012-07-12</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1030043">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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            </elementTextContainer>
          </element>
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