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                    <text>Young Lords
In Lincoln Park
Interviewee: Rafael Cancel-Miranda
Interviewer: Jose Jimenez
Location: Grand Valley State University Special Collections
Date: 11/19/2012
Runtime: 01:21:00

Biography and Description
Oral history of Rafael Cancel-Miranda, interviewed by Jose “Cha-Cha” Jimenez on November 19, 2012
about the Young Lords in Lincoln Park.
"The Young Lords in Lincoln Park" collection grows out of decades of work to more fully document the
history of Chicago's Puerto Rican community which gave birth to the Young Lords Organization and later,
the Young Lords Party. Founded by Mr. José “Cha-Cha” Jiménez, the Young Lords became one of the
premier struggles for international human rights. Where thriving church congregations, social and

�political clubs, restaurants, groceries, and family residences once flourished, successive waves of urban
renewal and gentrification forcibly displaced most of those Puerto Ricans, Mejicanos, other Latinos,
working-class and impoverished families, and their children in the 1950s and 1960s. Today these same
families and activists also risk losing their history.

�</text>
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&#13;
The Young Lords in Lincoln Park collection grows out of the ongoing struggle for fair housing, self-determination, and human rights that was launched by Mr. José “Cha-Cha” Jiménez, founder of the Young Lords Movement. This project is dedicated to documenting the history of the displacement of Puerto Ricans, Mejicanos, other Latinos, and the poor from Lincoln Park, as well as the history of the Young Lords nationwide. </text>
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                    <text>Grand Valley State University
Veterans' History Project
Richard Rafferty
World War II
38 minutes
(00:00:37) Early Life
-Born in Grand Rapids, Michigan on October 31, 1924
-Parents were Raymond and Violet Rafferty
-Father worked as a mail carrier for the Post Office and mother stayed at home
-Father kept his job during the Great Depression
-Also had steady work
-Had a younger brother
-Also served in the Navy
(00:01:41) Start of the War
-Working at a theater in Grand Rapids and remembers a cashier telling him Japan bombed Pearl Harbor
-Prior to the attack on Pearl Harbor he heard there were negotiations between the U.S. and Japan
-After Pearl Harbor everything changed
-Everybody got behind the war effort
-People reused tires and other items that could not be produced new because of the war
-Remembers the cigarette company, Lucky Strike, changing their label color
-Went from green to red because the green color was made with copper
-Mother went to work in a war factory
(00:03:15) Enlisting in the Navy
-Knew he would get into the service because of the draft, but he also wanted to get into the service
-Graduated from Catholic Central High School in 1942
-Did construction work in Muskegon, Michigan the following summer
-In the December 1942 he enlisted in the Navy Reserve as a Naval Aviation Cadet
(00:04:12) Ground School (Pre-Flight Training)
-Called up for active duty in April 1943
-Part of the Navy's Pre-Flight V5 Aviators Program
-Ground School
-Learned about aeronautics, meteorology, aircraft recognition, and Navy regulations
-Trained at Ohio Wesleyan University
-Program lasted three months
-Close order drills, marching, and physical training
-Emphasis on discipline
-If you did not follow regulations you received a demerit
-If you received too many demerits you got kicked out of the program
-Didn't find the training too difficult and enjoyed it
-All of the men were roughly the same age and mostly from the Midwest
(00:06:37) Advanced Pre-Flight Training
-Sent to Saint Mary's College in Moraga, California for advanced pre-flight training
-More physical training with a competitive and team-based emphasis
-Football, basketball, track, wrestling, and boxing
-College was near Oakland and San Francisco
-Had weekly tests on every subject
-Very little time off

�-Training through the day, studying at night, then sleeping
-Got weekends off sometimes
-Visited Columbus, Ohio when he was at Ohio Wesley University
-Visited San Francisco, California when he was at Saint Mary's College
-Spent two to three months at Saint Mary's College
(00:08:58) Whitman College-Flight Training
-Sent to Whitman College in Walla Walla, Washington
-Began training with the Piper J-3 Cub
-Learned the fundamentals of flying a plane
-Started with an instructor then solo flew
-Learned the basics of flying
-Taking off, landing, flying safely, and how to get out of a stall
-Came easily and naturally to him and he found the experience pleasant
-Flew daily for about half of his time at Whitman College (1-1 ½ months of daily flight)
(00????:11:55) Primary Training
-Sent to Max Westheimer Field in Norman, Oklahoma for primary training
-Flew the N2S Stearman biplane
-Great plane for acrobatics
-Learned how to fly like a fighter pilot
-Started with an instructor then flew alone
-Flew the Ryan PT-22 Recruit, a two seat, low-wing monoplane
-Learned formation flying
-Stearman was much better than the Piper Cub
-Felt the Stearman was one of the greatest planes
-Trained there for eight or nine months
(00:13:54) Advanced Training
-Sent to Naval Air Station Corpus Christi, Texas for advanced training
-Started off by flying the SNV (BT-13 Valiant) for more formation flying training
-Moved on to training with the SNJ (T-6 Texan)
-Advanced training aircraft very similar to a fighter plane
-Remembers that you could do pretty much anything with an SNJ
-Accidents did happen
-Had his own minor accident in Primary Training with the Stearman
-Learned how to fly by instruments
-Means flying without line of sight
-Did night and day flying
-Learned how to take off and land on a carrier-length runway
-Experienced weather restrictions
-No flying if it was too overcast, or if there were thunderstorms
-Completed advanced training and graduated on November 1, 1944
-Held the rank of Naval Aviator, Ensign
(00:18:54) Operational Training
-Sent to Naval Air Station Sanford, Florida for Operational Training with a squadron
-Flew the FM-2 Wildcat, the workhorse of the U.S. Navy during WWII
-Learned how to land on an actual aircraft carrier
-Qualified on the USS Solomons at Port Everglades, Florida
-Revved up to full throttle with brakes on to take off
-For landing, a signalman said if you were too high/low or too fast/slow
-Got into position, cut the engine, and glided onto the carrier

�-Had a few planes go off the carrier into the water, but no pilots died
-Had ships standing by to recover pilots
-Easy to get out of the plane because you kept the canopy open for take off and landing
-He got it right the first time and it was exciting
-Had more freedom since he was an officer in the Navy
-Could go off the base at night and on weekends
-Visited Sanford, went to the bars, and met girls
(00:25:22) Leave
-Between bases he received leave
-Usually got a week off when he transferred to a new base
-Leave was based on availability of space at bases and schools
-Had to wait a week or two for the base to have room for incoming cadets
(00:26:43) VC-80 Squadron
-Joined VC (composite)-80 Squadron
-12 TBM Avenger torpedo bombers
-16 FM-2 Wildcat fighter planes
-Carried out escort duty and observation
-They were supposed to go to the USS Steamer Bay in San Diego, but those orders were canceled
-He joined the squadron in Seattle
-Went to Coos Bay, Oregon to learn how to fly as a unit
-Unit moved to Holtville, California for night flying, gunnery training, and bombardier training
-Flew training missions every day
-Learned how to operate as a unit
(00:29:12) End of the War &amp; End of Service
-Heard news that the atomic bombs were dropped on Japan
-Had planned on being part of the invasion of Japan
-Atomic bombs canceled those orders
-Relieved that the war was over
-Hated to leave the unit, but was ready to go home
-Discharged from active duty in November 1945
-Spent the rest of his time with VC-80 decommissioning the squadron
-Transferred to Naval Air Station Grosse Ile, Michigan to work as an operations officer
-Sent to Great Lakes Naval Station, Illinois to get discharged from active duty to “ready reserve”
(00:30:55) Life after the War
-Returned to Grand Rapids, Michigan
-Got married
-Had three children
-Worked part-time jobs and went to Grand Rapids Junior College (now Community College)
-Went to work for Michigan Bell Telephone Company
-Got to be the area manager before retiring
(00:31:26) Continued Service with the Navy Reserve
-Flew monthly with the Navy Reserve at Grosse Ile and Kellogg Field in Battle Creek
-Flew the SNJ, FM-2 Wildcat, and AD-4 Skyraider
-Never got to fly any of the new jet fighters
-Never received any orders for the Korean War
-Spent 25 years in the Reserve
-Former pilots and Navy crewmen joined the squadron during the Vietnam War
-Entered the retired reserve until he could get full retirement
-Transferred to a VP squadron (patrol squadron) with P-2V Neptunes

�-Knew he would never get to fly those, so he requested a transfer to another unit
-Served with the “surface division” of the Navy at Jackson, Michigan
-Worked as a recruiting officer and flew once a week
-Did that for five or six years
(00:36:52) Reflections on Service
-Feels that his time in the service shaped his whole life
-Looks back on his time in the Navy as an enjoyable time in his life
-Believes that it was a good experience for him because he didn't see combat
-Taught him independence and made him mature
-Enjoyed flying and the camaraderie he had in the Navy Reserve

�</text>
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                <text>Richard Rafferty was born on October 31, 1924 in Grand Rapids, Michigan. He grew up in Grand Rapids and in the December 1942 he enlisted in the Navy Reserve as an Aviation Cadet. He was called up for active service in April 1943 and received training at Ohio Wesleyan University, St. Mary's College of California, Whitman College, Max Westheimer Field, and Naval Air Station Corpus Christi. Richard graduated from training on November 1, 1944 and became a Naval Aviator with the rank of ensign. He received operational training at Naval Air Station Sanford, Florida and qualified for aircraft carrier service aboard the USS Solomons at Port Everglades, Florida. From Florida he went to Seattle to join VC-80 Squadron, a torpedo bomber and fighter squadron. They operated in Coos Bay, Oregon and Holtville, California and when the war ended in August 1945 he helped decommission the squadron. He also served at Naval Air Station Grosse Ile, Michigan as an operations officer then went to Great Lakes Naval Station, Illinois to be discharged from active duty in November 1945. After the war he stayed in the Navy Reserve for 25 years serving at Grosse Ile, Battle Creek, and Jackson, Michigan.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/455"&gt;Veterans History Project collection, (RHC-27)&lt;/a&gt;</text>
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                <text>Grand Valley State University Libraries. Allendale, Michigan</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/754"&gt;Theatre Department photographs (GV058-01)&lt;/a&gt;</text>
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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                <text>Black and white photograph of a rail yard in St. Charles, Illinois. In the photograph, a group of freight train boxcars can be seen parked behind a building with smokestacks rising above in the background. One of the boxcars is labeled a "Burlington" boxcar while the other two are labeled as "Everywhere West" and "Frisco." Scanned from the negative.</text>
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                  <text>Photographs, negatives, and lantern slides digitized from the papers of engineer and archaeologist Robert H. Merrill. A Grand Rapids native, Merrill held an accomplished career as a civil engineer. He founded the company Spooner &amp; Merrill, which held offices in Grand Rapids and Chicago. From 1919-1921, Merrill lived in China, working as Assistant Principal Engineer on a reconstruction of the Grand Canal - the oldest and longest canal system in the world. Merrill became fascinated by archaeology, and among other projects, he traveled to the Uxmal Pyramids in Yucatan, Mexico, with a research expedition from Tulane University. Merrill's photo collection includes images of his travels and projects, friends and family. </text>
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&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>Young	&#13;   L ords	&#13;  
In	&#13;  Lincoln	&#13;  Park	&#13;  

Interviewee:	&#13;  Rainbow	&#13;  Coalition	&#13;  
Interviewers:	&#13;  Jose	&#13;  Jimenez	&#13;  
Location:	&#13;  Grand	&#13;  Valley	&#13;  State	&#13;  University	&#13;  Special	&#13;  Collections	&#13;  
Date:	&#13;  10/23/2016	&#13;  
Runtime:	&#13;  01:48:03	&#13;  
	&#13;  

	&#13;  

Biography	&#13;  and	&#13;  Description	&#13;  
	&#13;  	&#13;  	&#13;  	&#13;  	&#13;  	&#13;  

The	&#13;  Black	&#13;  Panther	&#13;  Party	&#13;  for	&#13;  Self	&#13;  Defense,	&#13;  founded	&#13;  by	&#13;  Bobby	&#13;  Seale	&#13;  and	&#13;  Huey	&#13;  P.	&#13;  Newton	&#13;  celebrated	&#13;  
their	&#13;  50th	&#13;  Anniversary	&#13;  on	&#13;  October	&#13;  20-­‐23	&#13;  2016	&#13;  in	&#13;  the	&#13;  Oakland	&#13;  California	&#13;  Museum.	&#13;  Primary	&#13;  
organizers	&#13;  in	&#13;  the	&#13;  Host	&#13;  Committee	&#13;  included:	&#13;  Clark	&#13;  Bailey,	&#13;  Erica	&#13;  Huggins,	&#13;  Emory	&#13;  Douglas,	&#13;  Aaron	&#13;  
Dixon	&#13;  and	&#13;  Black	&#13;  Panther	&#13;  Party	&#13;  Chairwoman	&#13;  Elaine	&#13;  Brown.	&#13;  One	&#13;  of	&#13;  the	&#13;  primary	&#13;  events	&#13;  of	&#13;  the	&#13;  
conference	&#13;  and	&#13;  gala	&#13;  was	&#13;  a	&#13;  panel	&#13;  discussion	&#13;  about	&#13;  the	&#13;  original	&#13;  Rainbow	&#13;  Coalition	&#13;  begun	&#13;  by	&#13;  Illinois	&#13;  
Chapter	&#13;  Chairman	&#13;  Fred	&#13;  Hampton.	&#13;  The	&#13;  moderator	&#13;  was	&#13;  Aaron	&#13;  Dixon	&#13;  and	&#13;  panelists	&#13;  included	&#13;  founder	&#13;  
of	&#13;  the	&#13;  Young	&#13;  Lords	&#13;  Movement,	&#13;  Jose	&#13;  (Cha-­‐Cha)	&#13;  Jimenez;	&#13;  Stan	&#13;  McKinney	&#13;  of	&#13;  the	&#13;  Illinois	&#13;  BPP;	&#13;  Co-­‐
founder	&#13;  of	&#13;  the	&#13;  Young	&#13;  Patriots	&#13;  Organization,	&#13;  Hy	&#13;  Thurman;	&#13;  a	&#13;  leader	&#13;  of	&#13;  the	&#13;  Palestinian	&#13;  Hamas	&#13;  Bos	&#13;  
Campaign,	&#13;  Dr.	&#13;  Rabab	&#13;  Abdulhadi;	&#13;  Pam	&#13;  of	&#13;  the	&#13;  Asian	&#13;  American	&#13;  Alliance	&#13;  and	&#13;  the	&#13;  Red	&#13;  Guard;	&#13;  Professor	&#13;  
Harvey	&#13;  of	&#13;  the	&#13;  I	&#13;  Wor	&#13;  Kuen;	&#13;  and	&#13;  Lenny	&#13;  Foster	&#13;  of	&#13;  the	&#13;  Navajo	&#13;  Nation	&#13;  and	&#13;  the	&#13;  American	&#13;  Indian	&#13;  
Movement	&#13;  (A.I.M.).	&#13;  

�Cha-­‐Cha	&#13;  Jimenez	&#13;  discusses	&#13;  the	&#13;  origins	&#13;  of	&#13;  the	&#13;  Rainbow	&#13;  Coalition	&#13;  and	&#13;  the	&#13;  first	&#13;  time	&#13;  the	&#13;  Young	&#13;  Lords	&#13;  
met	&#13;  Fred	&#13;  Hampton	&#13;  in	&#13;  February	&#13;  1969	&#13;  right	&#13;  after	&#13;  the	&#13;  Lords	&#13;  non	&#13;  -­‐	&#13;  violently	&#13;  occupied	&#13;  a	&#13;  police	&#13;  
community	&#13;  workshop	&#13;  meeting.	&#13;  He	&#13;  discusses	&#13;  the	&#13;  dual	&#13;  struggles	&#13;  of	&#13;  Puerto	&#13;  Ricans:	&#13;  civil	&#13;  rights	&#13;  in	&#13;  the	&#13;  
barrios,	&#13;  and	&#13;  human	&#13;  rights	&#13;  for	&#13;  the	&#13;  Puerto	&#13;  Rican	&#13;  Nation.	&#13;  
Stan	&#13;  McKinney	&#13;  discusses	&#13;  CointelPro	&#13;  and	&#13;  its	&#13;  use	&#13;  of	&#13;  gangs	&#13;  describing	&#13;  how	&#13;  one	&#13;  gang	&#13;  was	&#13;  shooting	&#13;  in	&#13;  
the	&#13;  projects	&#13;  at	&#13;  children	&#13;  attending	&#13;  the	&#13;  BPP	&#13;  Breakfast	&#13;  for	&#13;  Children	&#13;  Program.	&#13;  He	&#13;  also	&#13;  describes	&#13;  the	&#13;  
charisma	&#13;  of	&#13;  Fred	&#13;  Hampton	&#13;  to	&#13;  be	&#13;  able	&#13;  to	&#13;  work	&#13;  with	&#13;  at	&#13;  risk	&#13;  youth	&#13;  and	&#13;  details	&#13;  Fred’s	&#13;  plotted	&#13;  murder	&#13;  
by	&#13;  the	&#13;  FBI	&#13;  CointelPro	&#13;  and	&#13;  State’s	&#13;  Attorney	&#13;  Hanrahan.	&#13;  

Hy	&#13;  Thurman	&#13;  discusses	&#13;  the	&#13;  origins	&#13;  of	&#13;  the	&#13;  Young	&#13;  Patriots	&#13;  Organization	&#13;  and	&#13;  its	&#13;  split	&#13;  up	&#13;  when	&#13;  some	&#13;  of	&#13;  
them	&#13;  became	&#13;  the	&#13;  Young	&#13;  Patriots	&#13;  Party.	&#13;  He	&#13;  explains	&#13;  that	&#13;  the	&#13;  organization	&#13;  wanted	&#13;  to	&#13;  keep	&#13;  the	&#13;  
organizing	&#13;  focused	&#13;  on	&#13;  the	&#13;  neighborhoods	&#13;  and	&#13;  explains	&#13;  that	&#13;  they	&#13;  did	&#13;  wear	&#13;  the	&#13;  confederate	&#13;  flag	&#13;  
when	&#13;  they	&#13;  walked	&#13;  into	&#13;  the	&#13;  bars	&#13;  of	&#13;  Uptown,	&#13;  Chicago	&#13;  but	&#13;  it	&#13;  most	&#13;  Southern	&#13;  	&#13;  

Whites	&#13;  did	&#13;  not	&#13;  realize	&#13;  what	&#13;  it	&#13;  represented.	&#13;  It	&#13;  became	&#13;  a	&#13;  tool	&#13;  for	&#13;  discussing	&#13;  racism	&#13;  and	&#13;  organizing	&#13;  in	&#13;  
their	&#13;  community.	&#13;  

Rabab	&#13;  Abdulhadi	&#13;  explained	&#13;  that	&#13;  she	&#13;  grew	&#13;  up	&#13;  under	&#13;  the	&#13;  Israeli	&#13;  Occupation	&#13;  and	&#13;  that	&#13;  Palestinian	&#13;  boys	&#13;  
would	&#13;  sometimes	&#13;  use	&#13;  sexist	&#13;  remarks	&#13;  and	&#13;  gestures	&#13;  at	&#13;  the	&#13;  women	&#13;  but	&#13;  it	&#13;  could	&#13;  be	&#13;  easily	&#13;  resolved	&#13;  by	&#13;  
telling	&#13;  their	&#13;  fathers	&#13;  and	&#13;  families.	&#13;  However,	&#13;  if	&#13;  an	&#13;  Israeli	&#13;  soldier	&#13;  would	&#13;  attack	&#13;  a	&#13;  Palestinian	&#13;  woman	&#13;  
the	&#13;  woman	&#13;  she	&#13;  would	&#13;  have	&#13;  to	&#13;  remain	&#13;  silent	&#13;  for	&#13;  fear	&#13;  that	&#13;  it	&#13;  would	&#13;  jeopardize	&#13;  the	&#13;  lives	&#13;  of	&#13;  their	&#13;  
Palestinian	&#13;  relatives.	&#13;  She	&#13;  explained	&#13;  the	&#13;  love	&#13;  of	&#13;  Palestinians	&#13;  for	&#13;  Mohammad	&#13;  Ali	&#13;  or	&#13;  Cassius	&#13;  Clay	&#13;  and	&#13;  
said	&#13;  that	&#13;  her	&#13;  parents	&#13;  said	&#13;  that	&#13;  Angela	&#13;  Davis	&#13;  was	&#13;  framed,	&#13;  “the	&#13;  proof,”	&#13;  they	&#13;  said	&#13;  is,	&#13;  “racism.”	&#13;  
Professor	&#13;  Harvey,	&#13;  is	&#13;  a	&#13;  lecturer	&#13;  at	&#13;  UC	&#13;  Berkeley	&#13;  and	&#13;  recalls	&#13;  being	&#13;  part	&#13;  of	&#13;  the	&#13;  I	&#13;  Wor	&#13;  Kuen	&#13;  and	&#13;  also	&#13;  
going	&#13;  to	&#13;  the	&#13;  Black	&#13;  Panther	&#13;  office	&#13;  in	&#13;  Oakland	&#13;  to	&#13;  create	&#13;  flyers	&#13;  because	&#13;  they	&#13;  had	&#13;  no	&#13;  office	&#13;  or	&#13;  supplies.	&#13;  
He	&#13;  participated	&#13;  in	&#13;  petition	&#13;  drives	&#13;  as	&#13;  a	&#13;  form	&#13;  of	&#13;  protest	&#13;  and	&#13;  says	&#13;  that	&#13;  it	&#13;  was	&#13;  a	&#13;  duty	&#13;  not	&#13;  remain	&#13;  silent	&#13;  
while	&#13;  negativity	&#13;  is	&#13;  everywhere,	&#13;  “things	&#13;  get	&#13;  worst”	&#13;  she	&#13;  said.	&#13;  

Pam	&#13;  of	&#13;  the	&#13;  Asian	&#13;  American	&#13;  Alliance	&#13;  and	&#13;  the	&#13;  Red	&#13;  Guard	&#13;  explained	&#13;  how	&#13;  her	&#13;  Grandfather	&#13;  left	&#13;  China	&#13;  to	&#13;  
work	&#13;  on	&#13;  the	&#13;  construction	&#13;  of	&#13;  the	&#13;  Panama	&#13;  Canal	&#13;  and	&#13;  never	&#13;  returned.	&#13;  She	&#13;  said	&#13;  that	&#13;  the	&#13;  Red	&#13;  Guard	&#13;  
started	&#13;  a	&#13;  Breakfast	&#13;  for	&#13;  Children	&#13;  program	&#13;  near	&#13;  Jackson	&#13;  Street,	&#13;  in	&#13;  San	&#13;  Francisco’s	&#13;  China	&#13;  Town.	&#13;  They	&#13;  
were	&#13;  proud	&#13;  of	&#13;  Richard	&#13;  Aoki	&#13;  who	&#13;  was	&#13;  Chinese	&#13;  and	&#13;  a	&#13;  	&#13;  Field	&#13;  Marshall	&#13;  for	&#13;  the	&#13;  original	&#13;  Black	&#13;  Panthers.	&#13;  
She	&#13;  also	&#13;  stated	&#13;  that	&#13;  they	&#13;  were	&#13;  Chinese	&#13;  and	&#13;  Chinatown	&#13;  was	&#13;  Chinese	&#13;  but	&#13;  it	&#13;  took	&#13;  the	&#13;  Black	&#13;  Panther	&#13;  
Party	&#13;  to	&#13;  teach	&#13;  them	&#13;  about	&#13;  the	&#13;  Red	&#13;  Book	&#13;  of	&#13;  Mao	&#13;  Tse	&#13;  Tung.	&#13;  
Lenny	&#13;  Foster	&#13;  began	&#13;  thanking	&#13;  everyone	&#13;  proudly	&#13;  speaking	&#13;  in	&#13;  his	&#13;  Navajo	&#13;  language	&#13;  because	&#13;  that	&#13;  is	&#13;  
what	&#13;  he	&#13;  spoke	&#13;  growing	&#13;  up.	&#13;  	&#13;  During	&#13;  World	&#13;  War	&#13;  II	&#13;  Navajo	&#13;  US	&#13;  veterans	&#13;  were	&#13;  called	&#13;  code	&#13;  talkers	&#13;  
because	&#13;  they	&#13;  could	&#13;  infiltrate	&#13;  the	&#13;  Japanese	&#13;  and	&#13;  speak	&#13;  in	&#13;  their	&#13;  native	&#13;  tongue	&#13;  without	&#13;  being	&#13;  detected.	&#13;  
His	&#13;  dad	&#13;  was	&#13;  also	&#13;  a	&#13;  U.S.	&#13;  Marine	&#13;  radio	&#13;  operator.	&#13;  When	&#13;  Lenny	&#13;  attended	&#13;  Arizona	&#13;  Western	&#13;  College	&#13;  he	&#13;  
joined	&#13;  their	&#13;  baseball	&#13;  team	&#13;  and	&#13;  was	&#13;  pretty	&#13;  good.	&#13;  He	&#13;  said	&#13;  then,	&#13;  “	&#13;  he	&#13;  realized	&#13;  he	&#13;  did	&#13;  not	&#13;  have	&#13;  any	&#13;  
money.”	&#13;  On	&#13;  a	&#13;  trip	&#13;  to	&#13;  Denver,	&#13;  Colorado	&#13;  he	&#13;  met	&#13;  the	&#13;  leaders	&#13;  of	&#13;  the	&#13;  American	&#13;  Indian	&#13;  Movement	&#13;  
(A.I.M.).	&#13;  He	&#13;  asked	&#13;  the	&#13;  panel	&#13;  to	&#13;  help	&#13;  him	&#13;  try	&#13;  to	&#13;  get	&#13;  the	&#13;  Cleveland	&#13;  Indians	&#13;  to	&#13;  stop	&#13;  using	&#13;  their	&#13;  current	&#13;  
mascot	&#13;  which	&#13;  insults	&#13;  Native	&#13;  Americans.	&#13;  

�Transcript

AARON DIXON:

Come on up here, Cha-Cha. We got to get started. I’m sorry we’re

starting so late but there was a little confusion and the last time I went a little
overboard. You know how when you go to church, things last a little longer. But
we want to get started for this very important panel that we have here. I want
everybody to come on in and sit down and we still got more people coming in.
We got a line out there of people or is this it? Okay. So my name is Aaron
Dixon, I’m on the Host Committee helping to organize this event. And my job
was to bring in a lot of the organization that we had worked with in the past and
I’m just [00:01:00] really happy to have the original Rainbow Coalition up here.
(applause) We have a couple more people to add to this Coalition because the
Black Panther Party started very early in 1967 in terms of creating coalitions.
That was one of the most important aspects of what the Black Panther Party did
is brought coalition building. One of the first coalitions that the Black Panther
Party started was with, was in 1967 with the free, the Peace and Freedom Party.
Through the Peace and Freedom Party, the Black Panther Party ran political
offices. It was [00:02:00] mostly symbolic. They ran Eldridge Cleaver for
President, they ran Huey P. Newton and other Black Panther Party members. In
Seattle, we ran Black Panther Party members also on the Peace and Freedom
Party ticket in 1968. Then there was the Brown Beret Coalition that began in
1968 in Los Angeles and beginning to work with the Latino community. In 19was it ’69 in Chicago when Fred Hampton organized what is known as the

1

�Rainbow Coalition. The Rainbow Coalition was made up of the Young Lords
under Cha-Cha. I call him Cha-Cha. Now, he’s know as José, but I (laughter) -- I
[00:03:00] hope he doesn’t mind me calling him Cha-Cha because that’s how I
identify him, okay? Also, the other part of that coalition was the Young Patriot
Pary. I remember Preacherman as being one of the frontmen of the Patriot Party.
But we have Hy Thurman with us today who is also one of the important figures
of the Patriot Party at that time. (applause) We also have Stan McKinney from
the Illinois Chapter of the Black Panther Party (applause) and we also have
Lenny Foster with AIM. (applause) We also -- I’m going to be bringing up
Professor [00:04:00] Abdulhadi (inaudible). Do you want to stand for a second?
She’s a Palestinian. (applause) I learned about the Palestinian struggle through
the Black Panther Party newspaper as did many other people. And ever since
then, we’ve always had a very strong connection to the Palestinian movement.
So we’re going to bring her up at some point. We also have -- also in the, I forgot
to mention that also in the Bay Area, the Black Panther Party had began very
early to have coalitions in the Asian community. The Red Guard in the Chinese
community, as well, so we’re going to be bringing up Harvey. Harvey, you want
to stand? (applause) [00:05:00] He was with the Asian American Political
Alliance and that was very early on when the Black Panther Party began with that
coalition. But we’re going to go ahead and get started on the Rainbow Coalition
panel. First of all, I’m going to have everybody introduce themselves, say a little
bit about themselves, how they got involved in their political organizations, and a
little bit about themselves, and then we’ll move forward. We’ll start with Cha-

2

�Cha.
JOSE JIMENEZ:

Okay, so I was born in Puerto Rico. We came with the Great

Migration in the late ’40s and ’50 to Chicago. New York already had a large
Puerto Rican community. [00:06:00] But at that time, the Midwest was beginning
to develop. So our main issue, our main question at that time as families were
that our parents were more like pilgrims and that and they were just trying to get
the church service in Spanish, in English, basically. So they were not political at
all or anything like that and the youth, because there was no one looking out for
us or trying to figure out programs for us, got involved with gangs and that. So
we got involved with urban street gangs like any other city and that. And so got
into a gang epidemic, things got a little bad. But the people, the families, they
developed a community through the churches and that and they even started
working with the youth, with the gangs and that. So we learned a lot of
organizing from them. What happened is that Mayor Daley in 1955 when he
came to office, [00:07:00] he wanted back the cities. The White Flight had gone
to the suburbs and he wanted to bring them back in to increase the tax dollars
and to basically take over the lakefront and the downtown areas of Chicago. But
we happened to be in the way, with the Great Black Migration, the Native
American community was being pushed out of the reservations and that. The
poor white, the hillbillies were there in the community. Even some of the white
ethnic gangs were there. So they went, we were in the way and they were, the
working-class people were being kicked out to the suburbs but to the poor areas.
You know, it was the segregation. It was the segregation was basically at that

3

�time. That’s the way we got to look at it because we call it sweet terms today like
gentrification and it’s segregation. If we see it that way, then we can see a way to
fight it back because we have a long, a precedent. The civil rights movement
was [00:08:00] fighting segregation and all that. So we have a way to fight them
back if we look at that. But I’m going to keep it short because this is an
introduction. (laughter) So anyway, in the late ’60s, everything was happening in
Lincoln Park. That’s where you had the Democratic Convention. We were there
in the street corner just hanging out watching our neighborhood getting evicted.
And I went to jail at that time from the gang, usually getting involved with
substance abuse. So I got involved with that, wanted to clean up, wanted to go
to confession, and this is a Young Lord from New York right here, all right?
(laugher) But anyway, we set up, we followed the Black Panther Party at that
time. We learned from the Panthers and that and we set up the same thing in
our community. Chairman Fred Hampton became friends with us. We had taken
over this police station nonviolently. We went in there (laughter) [00:09:00] but
we basically went in and took a couple busloads to the police station. And inside
there, we put our purple berets on and we bicycle chained the doors so the
commander couldn’t leave and the reporters were inside. Anyway, the next day
was February 12th. The next day, Chairman Fred Hampton read about us and he
came back and he said, “I want to help you guys because you’re going to get
killed.” (laughter) So we didn’t realize what we had done; we just thought it was
a protest and that. But that’s how we met Chairman Fred Hampton who took us
under his wings. He taught us about -- I had already learned a little bit about the

4

�Party and that so he gave us the skills that we needed to come right out of the
gang. But we came right out of the gang and we started organizing. We did
occupations at first and then we did demonstrations and we [00:10:00] united the
community. We spread to 27 cities. A lot of people are more familiar with the
New York Chapter but it started in Chicago and that. But anyway, that’s a good
introduction?
AD:

That’s great. Thank you. (applause)

STAN MCKINNEY: Good afternoon, my name is Stan McKinney. I’m a former member
of the Illinois Chapter of the Black Panther Party. I don’t know if there’s some
other party members here. (applause) First of all, I’m honored to be a part of the
panel here with all the other courageous comrades. I wanted to point out
something to the audience and I’d like for you guys to participate in just a
moment of silence. Mrs. Iberia Hampton passed away which was the mother
[00:11:00] of Fred Hampton just Thursday, 94 years old. So Chairman Fred
Hampton, Jr. who I work with closely asked me to do that so we want to give a
moment of silence and condolences for the Hampton family. (pause) Thank you.
Basically, I was the last Illinois Chapter party member that concluded the Illinois
branch of the Black Panther Party. I worked with the party, I joined in 1969, I
probably was about 16, 17 years old. And I think when I left from Oakland
California, it was probably about ’76 so that was my tender [00:12:00] in the
party. (applause)
HY THURMAN:

I’m Hy Thurman, I’m one of the cofounders of the Young Patriots

and also the original Rainbow Coalition. (applause) How I got involved was I had

5

�migrated to Chicago from a small town in Tennessee to find a job and try to get
away from some of the pverty that was in the area. It was a small town and
about agriculture. But I started to work and I say this to catch-up but I started
work when I was three years old in the field [00:13:00] working with my mother
and my other siblings. We were raised in a single-parent home, extremely poor.
And I remember my mother and my older sister only had one pair of shoes and
they would split that pair of shoes. My sister would come home from school and
my mother would take them and go to whatever she had to do. So we were, we
would go to work in the fields working all day long and then pool our money to
eat. And there were times when it was very primitive, we would actually have to
hunt our food. But that’s the way it was back then. This was through the ’50s. It
was very little, there are actually very few services [00:14:00] to help anybody
and (clears throat) excuse me. In my hometown, if you were poor, you were
victimized. And you were victimized by the police, you were victimized by the
agencies, and you were considered to be pretty much white trash. We grew up
through that. So when it came time for me to leave, I left when I was 17, I went
to Chicago and pretty green. There are some of my old friends back there now
that knew me and I’m forever grateful to their help. And when I got to Chicago, I
thought it would be different but it wasn’t. It was a slum. Uptown was a slum.
The police were very brutal. The slum landlords were just vicious and they would
never [00:15:00] fix up their buildings. People were actually freezing to death in
some of these buildings. I knew people that would have to put, warm up bricks
and put them at the foot of the bed so they could stay warm at night. Uptown

6

�was just a real impoverished area. I thought I was going to go into something
different but I didn’t. But anyway, about the, I’d been there about two weeks and
the cops stopped me. When they found out I had a southern accent, they
became very indifferent. Told me to go back home and - I won’t use the word but screw my mother and my dog and my pig and whatever we do down there.
And that’s the way we were treated and it didn’t change from there. So I had, my
older brother was there and he had been involved in the Peacemaker street gang
[00:16:00] but then he’d gotten involved with JOIN which was a Jobs Or Income
Now program out of Students for a Democratic Society. JOIN people were pretty
much responsible for giving us the ideology, political ideology that we could carry
on. That’s basically, there’s a lot more to the story but they ended up leading a
march on the police station in the era of police brutality. Peggy Terry who was,
Peggy Terry was a poor woman from Oklahoma who lived in the South. She ran
as vice president with Eldridge Cleaver so we were involved politically. A lot of
the programs as far as women’s programs were started, women’s liberation was
started there. But anyway, I got involved because of just the brutal poverty that
was [00:17:00] there and the brutality by the police. That’s how I got involved.
It’s a long story but -- (applause)
LENNY FOSTER:

(Navajo language) [00:17:12 - 00:17:51]. I want to say thank you

for your presence today and the invitation to be [00:18:00] part of this panel. I’m
very pleased to be part of such a historical occasion. I grew up in a sheep camp
in northern Arizona on the Navajo Reservation. English wasn’t a primary
language. My grandparents, my mother and my father, they all spoke the Navajo

7

�language so we were encouraged to learn who we are. Our culture, our heritage,
our language. I’m glad that I was raised in that manner. But they also
emphasized school, go to school. My dad used to say that because he went out
in the world from the sheep camp. In 1942, he enlisted in the United States
Marine Corps and they immediately took him because he was bilingual. They
made him a radio operator and he became known [00:19:00] as the Navajo Code
Talkers (applause) so because of the Spanish, my father emphasized education.
He wanted us to go to school, to have perfect attendance, not to miss any school
so that was my upbringing with the sheep camp and then moving into the small
community of Fort Defiance, Arizona. I went to a school, I became a good
student, a good athlete. And that was my ticket off the Reservation, out of what it
was, I learned, poverty. We didn’t have all the fine things that other people had.
I didn’t realize that until I went to college. While I was in college, I tried out for
the baseball team and I made the team, Arizona Western College, and I played
with some of the [00:20:00] best baseball prospects in the country. Several,
seven draft choices. So in my meetings and discussion with some of my
teammates, I realized I didn’t have any money. That was kind of a shame,
shaming, because all these other white guys, they had a lot of money. But I was
just as good as them. There was one profound moment in my life, that spring of
1968. I came in from practice, came into the dormitory. There was a big TV that
everybody watched in the dormitory. It was a very -- Dr. Martin Luther King and
Ralph Abernathy marching. They had a big delegation and right up front
[00:21:00] with him were some Indians, Native Americans, American Indian.

8

�Later, I found out that was a Fools Crow, Henry Crow Dog, Archie Fire. I always
wonder, I said, “I wonder who those Indians are?” And later, I -- because it made
me proud that they were marching, walking with Dr. Martin Luther King and Ralph
Abernathy. Then I also read about and learned Malcolm X, Frantz Fanon. This
is enlightening for me because remember, I’m just a res boy from Fort Defiance,
a sheep camp. And here I was learning about all these different movements.
Then I came across how the Black Panther Party marched into Sacramento,
California, with some arms but that was their right. But the white men freaked
out over that (laughing) [00:22:00] and they changed the law here in California.
You couldn’t do that anymore. (laughter) You can’t be bringing guns right into the
state capitol and I thought, “Wow, that really --” This was, I think it was 1968 and
’69. Then I came to a conference here at Laney College July 19th, 1969 that was
sponsored by the Black Panther Party. I was working for the Utah Migrant
Council. So we drove from Salt Lake City, came to this conference, and I seen
all the Black Panthers wearing their black leather jackets with the black beret,
making the fists and power to the people and down with the pigs. (laughter) Boy,
that was something so that was my awareness of learning. Then I went back to
the reservation later that summer and right about that time, Woodstock was
happening. The man had landed [00:23:00] on the moon, too, that same
weekend. (laughter) So everything, everything was coming down (laughter) and I
had to decipher all of this. Where did I fit into all of this? I transferred from
Arizona Western and went to Colorado State in Fort Collins. Of course, I tried
out for the team and my heart wasn’t in it anymore after what I seen. Laney

9

�College and just the movements that were going on. Bobby Kennedy was
assassinated, and Dr. Martin Luther King was assassinated. These things were
happening and so it had a profound effect on me. And when I was in Fort
Collins, I noticed there were no Indians on the campus and I started going down
to Denver, Colorado, to the Indian Center. That’s where they had the powwows
every weekend and I met Vernon Bellecourt [00:24:00] (applause) and Clyde
Bellecourt. They introduced me to Dennis Banks and Russell Means. So
(inaudible) people for this movement. (applause) It was called the American
Indian Movement -AUDIENCE: Yes.
LF:

-- and I joined the Denver AIM and I hitchhiked from Fort Collins later that year in
December during Christmas break. I hitchhiked from Fort Collins, Colorado,
through a snowstorm to San Francisco, Alcatraz Island. The Indians had landed.
(applause) So that was my introduction, all of that. And here I am today and I’d
like to ask the panel for their support regarding an issue that really irritates me
and others, this mascot issue.

AUDIENCE: Right on! (applause)
LF:

The cartoon, the cartoon characters, Cleveland Indians. They have this big
buck-tooth [00:25:00] red face on their patches, on their arm and their caps.
They need to change that.

AUDIENCE: Yeah! (applause)
LF:

It’s humiliating for us. They say, “Oh, we’re doing this. We’re honoring you.”
(laughter) You’re not honoring us, it’s being very derogatory, disrespectful. I

10

�know the African Americans wouldn’t put up with that if they use names in their
cartoon characters. Because I remember at one time, I remember there was
Uncle Ben, Aunt Jamima. That changed, that changed.
AUDIENCE: Damn right. (laugher)
LF:

They got rid of it. (laughter) And the Chicanos, they were making fun of them
with their Speedy Gonzales and those kind of cartoon characters. That changed.

AUDIENCE: Right on.
LF:

Why is it that Indian people, we can’t change that? (applause) They continue to
pollute our land, leave us here, threatening to put oil [00:26:00] into our water.
Digging up sacred sites, cemetaries, and saying that they’re doing it for the
economy of America. That’s not right. So at this time, these are some concerns
that we have and I’m representing them and I’d like to ask the panel for their
support to abolish. Abolish those cartoon characters and those names. We don’t
want Red Skins and Chiefs and Warriors and stuff like that. That’s not honoring
us. Think about it, think about it real deep. Would you like to be called that?
Would you like your grandkids, that kind of legacy? No, that’s humiliating,
humiliating and derogatory. So I’m asking your compassion and support to
abolish that. You can do it and I know that the Black Panther Party has that
legacy; [00:27:00] they stand up to the man. So we want your help and we stand
with you. Thank you for allowing me to be part of your prestigious conference
and historic event and to meet such distinguished gentlemen that have been in
the movement for years and years. I always say I’m not a leader, I’m not a chief,
I’m a dog soldier. (applause) I’m a dog soldier who picks his flag and his stick,

11

�who just puts it into the ground and doesn’t retrieve. He stands there and makes
his fight there. That’s what a dog soldier, he fights -AUDIENCE: Right on! (applause)
LF:

Thank you again, man, for the education. That’s all I want to say at this time.
Thank you again. (applause)

AD:

Thank you, Lenny. (applause) Okay, [00:28:00] I think now I want to bring up the
other three panelists, Sister Abdulhadi (applause) and Pam (applause)
(inaudible) and Harvey. (applause)

AUDIENCE: All right!
AD:

Okay. I just thought since everybody was giving a little biography, we should also
include the other members of the panel. (inaudible) going to start with Dr.
Abdulhadi.

RABAB ABDULHADI:

As-salaamu alaykum.

AUDIENCE: Alaykum salaam.
RA:

[00:29:00] Good afternoon. I first begin by honoring the people whose land I
convene today.

AUDIENCE: Right on. (snapping)
RA:

And I send greetings to people in Standing Rock, in Charlotte, in the streets of
Hebron, in the streets of Gaza, in the streets of Jerusalem, in the Philippines, in
Puerto Rico, in Haiti and elsewhere where people are struggling for their justice
(inaudible). (applause) I also want to honor the memories of the martyrs from
Michael Brown to Mohammed Abu Khdeir. For people who do not know,
Mohammed Abu Khdeir was the young Palestinian killed who was kidnapped by

12

�Israeli settlers made to drink petrol and set on, burned alive. He was lynched in
Jerusalem around, in the summer of 2014. And I want to say that actually, some
people think that that’s the time when our people came together. But sometimes,
the history and the [00:30:00] memories tend to be short because there is the
intention in this country to actually have people not remember the histories of our
people, the legacies, the struggles that people go back long, long time. So this is
something that -- and I also honor the martyrs who are here from this movement
here, from Joe Jackson to the people whose stories we were told yesterday to. I
will offer condolences to the Hampton family. And I know knowing, hearing from
Palestinian mothers how hard it is. Mothers always say they should never bury
their children. They should never bury their children. They shouldn’t outlive their
children. And this is our legacy, this is our struggle, this is what we have. So I
will just say a couple of things about I grew up under Israeli occupation so I’ve
experienced nothing but Israeli occupation. I’ve seen the Palestinian people,
almost over a million people, displaced [00:31:00] and this was before my time in
1948 when Israel was founded. Actually, next year will be the 70th anniversary of
the foundation and the Nakba. I’ve lived under occupation and I remember
seeing Israeli soldiers all the time. The difference, and people talk about police
brutality and the difference between the Israeli soldiers and people know that in
our communities, and I was a young girl going to school in the morning. We
used to have young boys harassing us, making comments and so on. But the
difference between having young Palestinian boys harass us and young Israeli
soldiers harass us is that with Palestinian boys, you could call on your father, you

13

�could call on your mother, you could call on your brother, and then go talk to
them and they’ll stop. They’ll cut it out, they’ll cut it out. But with Israeli soldiers,
you couldn’t do that. Because the only way you would do that is because you
would have to call on your elders to come in and then risk their lives so you are in
a dilemma of what you want to do. This has continued until, [00:32:00] it has
continued until Palestinians waged their resistance. So whenever there isn’t
resistance, you are supposed to stand and let them have the public space and
this is exactly what’s happening here today. In terms of our, and I’ve had
members of my family go to prison and imprisoned like all Palestinians. Actually,
we have, one in four Palestinians have spent time in prison at one time or
another. In this past March and yesterday, somebody made a shout out to the
prisoner delegation. We went together to Palestine in March. Some of the
people may be here, brother Andrew Douglas, brother Hank Jones. This is from
the Panthers and the many others. It was 19 of us on the delegation and there
were four former political prisoners from the United States. The ways in which
Palestinians embraced the sisters and brothers who were coming from here, it
was a recognition and identification with delegacies of the struggle. [00:33:00]
When I was growing up, I do remember a couple of things about the Black
Panthers. One is I remember something now about the Black Panthers but
inspired by the Black Panthers and the Black Power movement, Muhammad Ali,
Muhummad Ali “Cly.” My mother used to always say Muhammad Ali “Cly.” She
never said Muhammad Ali “Clay.” Why? Because this is the way they pronounce
it in the papers. (laughter) This was a very, this was a very big support for

14

�Muhammad Ali because he actually stood up to the United States and refused to
serve in Vietnam. This was a source of pride for people in Palestine and the
Arab world throughout the Muslim world. The other person was Angela Davis.
AUDIENCE: Yes. (applause)
RA:

And I remember that (applause) -- yes. Angela Davis and I’ve actually told her
this because we were on the delegation to Palestine in 2011 that I organized
(inaudible). I remember my mother looking at the picture and she’s saying,
“She’s framed. She’s framed.” Actually, at the time, my father would say, “Why
do you think she is framed? Well, let’s hear what is [00:34:00] going on.” And
yes, of course, there is racism in the US. She said, “Well, she’s Black. Of course
she’s framed.” (laughter) It was the immediate recognition that there was
something that was and I want to just bring it back to because I don’t want to take
too much time in the introduction but I want to bring it back to the present, by
mentioning two other experiences of solidarities among our people. One is that
when Angela Davis came to Palestine, on the morning of the first day when we
were there and we were hosted by Palestinians from different walks of life,
political prisoners and activists and so on, she got up to introduce herself and
she said -- and we didn’t know that. People didn’t -- she said one of the things
that has sustained her the most when she was in imprisonment in the United
States for 18 months was a letter she received from Palestinian prisoners.
Palestinian prisoners wrote a letter, smuggled it through the waters and the seas,
all the way to the United States that was smuggled to Angela Davis in prison to
tell [00:35:00] her we are in solidarity with you. We were in Palestine, we were in

15

�Jerusalem, and we were visiting four Palestinian Leadership Council members
were being expelled by the Israelis from Jerusalem to another parts of Palestine.
One of the people who was meeting us was a man by the name of Yakoub Odeh.
Yakoub Odeh was a very well-known, and he’s still a very well-known,
Palestinian leader, former prisoner, spent 17 years in prison. Now, there is a film
actually, about him and his village called The Ruins of Lifta. I recommend it. And
Yakoub, when Angela comes down, he says to her, “So Angela, the letter was
helpful to you?” He was one of the people who wrote. He was one of the
leaders of the prison movement who wrote the letter that was drafted to Angela
there. Yakoub Odeh was also one of the people who welcome our delegation,
prisoner delegation, this past March to Palestine. One of the first things that he
shared with us was he told us how he was meeting with this Jewish woman
[00:36:00] who was a Holocaust survivor. When she exposed her arm, she said
to him, “You see, these are the tattoos that I have.” She showed him where the
Nazis had sealed her hand. He said to her, “I want to show you my tattoo.” He
put his head down and his head is all broken and this was one of the results of
the torture that he incurred in the Israeli prisons. This was a sign of the way he
was talking about humanity and how it is that people who are experiencing
indignations here, feelings, genocide. Experiencing violations of their rights need
to come together and express solidarity with each other. The last thing I would, I
want to mention is that during our delegation, one of the things our sisters and
brothers did from here, from the delegation is they put together a pamphlet that
has statements from US prisoners, political prisoners, like Herman Bell [00:37:00]

16

�and like Mumia Abu-Jamal - all solidarity to Palestinian prisoners. They put
together a pamphlet and somebody drew a picture of one of the (inaudible) or the
some of you know about her in Chicago that she is struggling day in and day out.
And we call, we email people in Palestine telling them can you print the pamphlet
because we are worried about bringing in, crossing the border, the Israelis will
stop us. We don’t know what’s going to happen. They said we’re not going to
print it -- and this is, mind you, and this is really important. Because when you
represent, you introduced me as professor and yes, I am a professor at San
Francisco State. I’m proud of being at San Francisco State, the home of 1968
strike where the Black Student Union led by the Panthers (applause) (inaudible)
after united struggle. So we are not talking about just any regular school. We’re
talking about the place where the academy actually comes together to engage in
critical pedagogy in order to change the world. This is what the job that we
(applause) -AUDIENCE: Right on!
RA:

-- so what happens, yes. So what happens is [00:38:00] we were doing a
conference with Birzeit University Institute for Women’s Studies. If people think
that women’s struggles and women’s gender studies and so on is irrelevant, you
need to go and look at the Institute for Women’s Studies at Birzeit University in
Palestine. We put together a conference on settler colonialism, racism, prisoner
solidarity, and the sisters at Birzeit University printed, not only printed the
pamphlet. They translated it to Arabic in order to make it available to the
Palestinian prisoners so they can read so they know what their sisters and

17

�brothers in US jails who are incarcerated have to say in expressing their
solidarity. We were at that conference the last time at the [four rings?] and one of
our sisters, Johanna Fernandez, who is part of the Mumia Abu-Jamal Defense
Committee, she says I have a call. Mumia Abu-Jamal called from his prison,
from his prison to Palestine to wish and express solidarity with the Palestinians.
[00:39:00] This is what solidarity is all about. This is why -AUDIENCE: Yeah.
RA:

-- the 50th anniversary of the Panthers is really important, (applause) this is why
I’m very inspired to be part of this movement of (applause; inaudible) [00:39:07 00:39:25]

AUDIENCE: Oh yeah, right on! (applause)
RA:

-- to learn from our histories and our solidarities in order for us to chart a different
path towards the justice and the freedom of our people and we will prevail.
Thank you.

AUDIENCE: All right! (applause)
AD:

Okay, Harvey. (laughter)

PROFESSOR HARVEY:

It’s a challenge for me to follow (laughter) [00:40:00] but I

can connect because the struggle still continues. I’m a lecturer at UC Berkeley
(applause) and one of the big fights that we’ve had recently was that there was
an experimental decal class that taught about Palestine. The settler colonialist
theories, right? Outside pressures forced the university to suspend this class
and there was a long period of silence. The students were intimidated, they
didn’t know what to do. And myself, as a lecturer, was in touch with other

18

�lecturers about how come there’s so much silence. So we felt that maybe we
should do something. So what we did was we were involved in a petition drive,
we were involved [00:41:00] in contacting other people, and the class got put
back on, okay? (applause) But they had to -- so it shows that if you’re silent,
things will get worse. We have to learn from this legacy of the Black Panther
movement. When I was active in the ’60s, we always tried to look to the past and
we couldn’t really find a whole lot. We didn’t know too much about the labor
movement. We looked towards revolutions going on but for this generation, we
have the legacy of the Black Panther Party as part of our DNA. It’s part of us
now. Because I remember before, I used to look at it in terms of struggle for my
people, Asian people, and all this stuff. But the Panthers taught us hey, the
people is all of us, all different nationalities. (applause) That’s what Rainbow
[00:42:00] Coalition is all about and understand that that’s why Panthers who
believed that lost their lives because they believed in this. So it’s a very serious
thing about coalition and solidarity where people paid for it with their lives and we
have to not let that go. Myself, I’m a second-generation Chinese American and
we, that’s a generation that, whose families went through exclusion, all kinds of
racism, discrimination. Our families would just kind of suck it in and then our
generation was upset abut that. Hey, why can’t it be discussed? What
happened, you know, the racism? Then you extend it further, how can we form
solidarity [00:43:00] with others who suffer from racism, colonialism, imperialism,
and whatever, okay? So I was actually in the military program at UC Berkeley,
ROTC program. Because of my self-study, I turned against the war and I joined

19

�the Stop the Draft Week movement. And at this Stop the Draft Week movement,
there was an alliance with the Black Panther Party so I began to feel a
connection with the politics of the Black Panther Party. Because the Stop the
Draft movement focused largely on the war itself but the Panthers dealt with the
issues not just of war but also of racism. So I started going to different Panther
activities. There was actually a call for students to go down the Panther office
because they heard it was going to be raided. I went down there [00:44:00] with
classmates with our textbooks. We’d be studying for our midterms and helping
prevent a raid. (laughter) Wonderful combination. Soon, I joined the AAPA, the
Asian American Political Alliance at UC Berkeley, and became friends with a Mr.
Richard Aoki (applause) who was a founding member of the Black Panther Party,
okay? So that was a very wonderful time. AAPA, Richard Aoti, connecting with
the Panthers. Some of us even went to an anti-war conference in Montreal,
okay? So if you look at the history of this period, you might come across on the
internet a couple of Asian faces, AAPA members, holding [00:45:00] signs that
say yellow peril supports black power. (laughter) Free Huey. (laughter)
AUDIENCE: Right on! (applause)
PH:

Free Huey. So following that, this whole Panther movement became part of our
DNA. I was also involved in the Third War Strike at UC Berkeley. Then later, I
continued doing community work, Asian Community Center, especially involving
the fight to save the [I-Hotel?]. Again, the Panther connection would be serve the
people, heart and soul, serve the people programs. So I think you could say for
every Asian American political organization that was formed during that time, if

20

�you look at their programs, you would see some type of connection with the
Black Panther Ten-Point Program. I think there was organizations, I Wor Kuen,
Panthers helped start Red Guard, [00:46:00] there was LLC organization. All
these organizations, you could see lineage, connection, very much so with the
Black Panthers, okay? So for that, I’m really glad to be on this panel. (applause)
AD:

You done good. (laughter)

PAM TAU LEE:

Hi everybody. My name is Pam Tau Lee. I’m a former member of

the I Wor Kuen and I’m very honored to be here on this panel with you and I’m
very honored to be a part of the legacy of the Black Panthers. What I want to talk
about today, a little bit about myself is I’m a third-generation Chinese. I have a
great-grandfather who I understand left because of [00:47:00] colonization in
China. Left to become a laborer to help build the Panama Canal but he never
returned home. We don’t know why. But these kinds of stories and experiences
around colonization but I didn’t really understand about colonization until 1969
when the Black Panthers came to San Francisco Chinatown. And I’m Chinese.
He’s Chinese. Chinatown is Chinese. But it took Bobby Seale and the Black
Panthers to bring this book. (applause) This book was, Bobby Seale led study
groups on Jackson Street in a pool hall with us and the legacy [00:48:00] of that,
of those study groups that we had a lot of them. But the legacy of the study
group began the journey for somebody like me back in 1969 to be here today.
That journey where the transformation that a book in the words like this and the
Ten-Point Program of the Black Panthers transformed people internally and
externally. So for me, the whole experience of colonization and that growing up

21

�in Chinatown with the whole thing around assimilation and accepting white
supremacy. When I got to college and the movement around national
independence struggles around the world and the work of the Panthers, the
programs that they were instituting, [00:49:00], this was an awakening. It was a
moment in which people like myself found their full humanity. The impact of
internalized oppression runs so deep and I feel that because of the Black
Panther Party and the Ten-Point Program and the Serve the People programs
and the practice in terms of serve the people, love the people, have the faith in
the people. That it was real things that you could see. So in Chinatown, the Red
Guard and many of you have the program of the Red Guard in front of you. They
started breakfast programs and other kinds of things in terms of childcare. They
stood up [00:50:00] to the Right-wing in Chinatown. One of the things that the
Black Panthers helped us understand was class, the importance of class
struggle. (applause) So in Chinese communities, we have class. Those people
who owned the sweatshops and people like my grandmother who worked in the
sweatshops. Those landlords who owned those apartments, those single-room
occupancies in which I spent a lot of my life and those people who lived in those
single-room occupancy sharing toilets, sharing a kitchen, having tuberculosis,
having mental illness, all of these kinds of conditions. But how understanding an
analysis. Being able to analyze the conditions locally, nationally, internationally.
The Black Panther Party helped us do that. (applause) [00:51:00] The other
thing was the concept of internationalism and solidarity. Richard Aoki, man, my
brother. We’re not giving him up. (cheers) He’s ours! Richard is ours. One of

22

�the things around Richard that really instilled in us was the concept of
internationalism and solidarity and working out of your communities, crosscommunities. So that is in terms of the legacy of the Panthers, the importance of
that. I just want to have two things to end is there is the Ten-Point Program that
we studied and the Red Guard people. I was not a Red Guard, but the Red
Guard studied and adopted. But I want to draw your attention to one more thing
that the Red Guard added as a principle to the Ten-Point Program is 11
[00:52:00] points. (laughter) And 11, point 11 reads, “We demand that the United
States government halt the rape of the land. We believe that if greedy
businessmen with the help of the US government do not stop destroying our
land,” I can’t read because this is, I’m 86 years old and okay. Okay, it says, “Air
does not destroy our land. The air, the water, and the streams of the earth will
become a lifeless planet of rock and dust.” That is principle 11 that was added -AUDIENCE: Right on! (applause)
PTL: -- to the Black Panthers. (applause) The legacy of this book and the Panthers in
terms of the I Wor Kuen, I want to share [00:53:00] in terms of what guides me as
a vision for the work that I did as a young person and I am 45 years later still a
revolutionary. (applause) There’s two more things that we added onto the I Wor
Kuen document is number, principle number four. Very important. “We want an
end to male chauvinism and sexual exploitation.”
AUDIENCE: Yes. (applause)
PTL: (inaudible) a patriarchy in our society. The last one that we added, point number
12, is we want a socialist society.

23

�AUDIENCE: Yes. (applause)
PTL: Each according to their ability, to each according to their need.
AUDIENCE: Yes. (applause)
AD:

Thank you, thank you.

PTL: (inaudible) is that [00:54:00] the legacy lives on today. I want to be able to bring
you -- I’m affiliated with Asians for Black Lives.
AUDIENCE: Right on. (applause)
PTL: One of the things that Asians for Black Lives that Ricard taught us and we
embrace today is the study of the movement platform, the platform for the
movement of Black Lives. (applause) The second thing in terms of the legacy of
the Black Panthers is solidarity. Myself from the streets of Chinatown to the
camps of Standing Rock, we’ve just returned from Standing Rock in solidarity
with them. (applause)
AD:

Okay, this is what all power to the people is about, okay?

AUDIENCE: That’s right.
AD:

The Black Panther said all power to the people.

AUDIENCE: All power to the people. (applause) (snapping)
AD:

Thank you. So now, I would like [00:55:00] to ask Hy and Cha-Cha and Stan
how did the Rainbow Coalition in Chicago begin? How did it get started? Who
wants to go first? Stan?

SM:

Well first, I think I would like to give some history in terms of the Rainbow
Coalition. First of all, Chairman Fred was a very charismatic brother. He was so
dynamic and charismatic, this is… his death, his blood that was spilled actually

24

�opened the doors for the Black Panther Party to sue the government. It busted
loose. It opened up the doors for COINTELPRO. I mean, we had other cases
but we were able to link the government when William O’Neal testified in that
courtroom that he was paid [00:56:00] 125 dollars to put the Seconal in Fred’s
milk. One hundred and twenty-five dollars and a promise to be an FBI agent. He
supplied the floor plans, he poisoned Fred, he collaborated with the government
to set this whole thing up. That was our proof. That was our proof that
connected Illinois Bureau of Investigation all the way to DC, okay? So the FBI in
Illinois tried to denounce their relationship with DC, DC tried to blame it on CPD
which is Chicago Police Department, Chicago police -- and all of them put it onto
the state’s attorney’s office. [00:57:00] States’ attorneys, basically they’re paper
pushers. They go out and serve notices. Never before in the history of the
state’s attorney’s office being used as a puppet to send 14, 14 of their lackeys in
at 4:00 in the morning in a AT&amp;T truck -AUDIENCE: Yes.
SM:

-- to murder. The target was Fred Hampton.

AUDIENCE: That’s right, tell ’em.
SM:

Okay? The target was Fred Hampton. Even down to the point where the pig that
testified, Gloves Davis, a Black, fascist pig --

AUDIENCE: That’s right.
SM:

-- went into that room and said, “I shot him in his head. He’s good as he’s dead.”
Okay? I mean, he’s reporting to the masters. “I’ve shot him in his head, he’s
good as he’s dead.” Deborah Johnson, Akua Njeri, Deborah was in the bed

25

�pregnant with Fred, Jr. at that time. [00:58:00] So these base, these
reactionaries came in with no compassion. This is a pregnant woman and they
machine-gunned this place, okay? This was one of them St. Valentine’s Day
massacre deals. They came in and the target was to kill Fred. Mark Clark was
sitting on the door, he was a defense captain from Peoria, Illinois. Mark really
didn’t know a lot of folk. He was on security. So when the pigs came to the door,
they gave a fictitious name so Mark said who? Automatically, they shot right
through the door, striking Mark, killing Mark. Striking him right in his heart, killing
him and simultaneously kicking in the back door, coming in on a brutal searchand-destroy mission in particular was Fred Hampton who they knew. They knew
from their informant that they had placed in that apartment that [00:59:00] exactly
where Fred would be laying his head and that he had been drugged, okay? The
coroner said there was enough Seconal in his, in this man’s drink to kill a horse.
So moving forward from December 4th of 1969, the dynamics and the charisma -I want to take you back a little bit. This is something that just came to me. There
was an incident. There was an incident where the Chairman had went to meet
Jeff Fort. Jeff Fort was the leader of the Blackstone Rangers. There was a
church on the South Side that they had basically took siege over. It was like a
headquarters. Chairman had took a group of us Panthers there. Clearly, when
we walked into that church, we were outnumbered and outgunned. But
[01:00:00] you could tell from the charisma of the Chairman that it engulfed these
brothers and they had much respect. I mean, I was shaking. We walked out of
there. We were outgunned, outnumbered, but the Chairman got his point across.

26

�What that had to deal with was that we had that breakfast program in the CabriniGreen Projects which was on the North side of Chicago. The Cobra Stones, we
were trying to feed hungry children. The Cobra Stones were paid to get on top of
the housing projects and machine gun at the children coming to the breakfast
program. So this precipitated the meeting but they were paid by the daily
administration to stop the breakfast program just like with the medical center.
The FBI told the Vice Lords, a Chicago street gang, we’ll let you sell [01:01:00]
as many drugs, as much drugs as you want to sell. Just don’t let the Black
Panther Party open that medical center. Well, it opened.
AUDIENCE: All right.
SM:

It opened.

AUDIENCE: (applause)
SM:

We had to take matters in our own hands but it opened. So moving forward, in
terms of the Rainbow, the same charisma that the Chairman walked into that
church and diffused that situation with the Blackstone Rangers that Fred,
Chairman Fred, was able to organize. He was able to take groups along with, as
Cha-Cha said. They started out initially as a gang and came over. Hy Thurman
with the Young Patriots. So the charisma. But when J. Edgar Hoover made that
statement that the Panthers were the greatest threat to the internal security of
this country, Fred was on the hit list. He was one of the many on the hit list. In
terms of organizing and developing the coalitions, [01:02:00] of the many people
that we developed, the many groups that we developed solidarity. Because you
guys don’t realize this but the party was under attack. I mean, there was 38

27

�Panthers that was killed through the whole course but we were constantly being
hauled off to jail. One of the main torture tactics that the pigs would use when
they would bring Panthers in was tactics that were employed from Vietnam.
They would take us in and handcuff us and take toothpicks and stick them under
our fingernails, okay? You guys heard about [John Burrage?]. Well, John
Burrage’s been doing this thing. He didn’t just start doing that before. John
Burrage was a part of the Red Squad, a group of racist dog police bring you into
the police station and slam your fingers into the medicine, file, I mean file
cabinets. You know, hey, so they didn’t want you to sell the Panther paper. They
were so [01:03:00] intimidated by the organizing and the coming together in
solidarity of various groups because we believed that -- and that was the thing
that differentiated us from other organizations is that we believed in the
international revolution, okay? We wasn’t locked into the whole cultural
nationalist scene. We believed in the people’s struggle, the people’s alliance, the
people’s movement and that’s what the Black Panther Party was about. The
coming together of that Rainbow Coalition was devastating. It dealt a blow in
addition, in addition to the many other programs. The many other programs that
the Black Panther Party initiated. The Breakfast for Children program, even
sickle cell, sickle cell anemia. We exposed that to the government. The
government wasn’t even dealing with that. We took a school bus [01:04:00] and
turned it into a laboratory and we went around testing. Testing children for sickle
cell anemia throughout this country. Same thing with the bussing program. We
took a Greyhound bus and put a Panther on it and turned it into a bussing the

28

�prisoner program. (laughter) So these programs -- and it heightened the
contradiction because many loved ones, many people with loved ones that were
in prison, they couldn’t get to these institutions so these reactionaries were able
to kind of do their treachery in the dark. We exposed that. All we asked people
to do was donate. The program was free, free, free. So we had a love for the
people and I think the Rainbow Coalition was just an example. But Fred being
the charismatic young brother that he was, he was, a bullet was put in his head.
He was only 21 years old. So -AD:

Excuse me, Stan.

SM:

Sure.

AD:

I know you have a lot more to tell us.

SM:

[01:05:00] Right on.

AD:

But we want to hear from, we want to move forward but thank you very much --

SM:

Right on.

AD:

-- for your company. (applause) Okay, I wanted to ask Cha-Cha if you want to
add anything to what led to the Coalition beginning in Chicago.

JJ:

Thank you very much. I even forgot I want to thank you and Elaine Brown for
bringing us out here. I forgot to mention this. I’m not trying to get any points.
(laughter) You know, again, like I said, we met Chairman Fred. We knew about
the Panthers in Oakland because we had gone to the Crusade for Justice
conference in Dever with Jorge Gonzales. We met in the Brown Berets and the
Black Berets from San [01:06:00] Jose and some of the gangs from Los Angeles.
Then we heard about Oakland and I came, I actually came out here for about a

29

�month to learn what was going on at that time. But we met Chairman Fred
Hampton after the police takeover workshop that we did, that we had. He, again,
he came to work with us at that time. Then around April is when the Rainbow
Coalition began and we got together. He asked us to get together with the Young
Patriots, another branch of the Panthers was the department was working with
the Young Patriots and that’s when we formed the original Rainbow Coalition. It
was a symbolic, it was like a federation. It wasn’t an organization. We knew
about the class struggle, the importance of the class struggle. The Sister was
saying that. But what Chairman Fred understood was [01:07:00] that we all
came from different nationalities and different communities. So we didn’t want to
be cultural nationalists and definitely the Black Panther Party was never a
cultural nationalist movement. But we wanted to recognize the fact that we have
to start where our people are at and our people are -- the Puerto Ricans, we
have two issues. We have the barrios in the United States but then we also have
the fact that we’re a colony, a direct colony of the United States. As you can see
when they’re talking about the fiscal control board. As you can see when they
have brother Oscar López Rivera in jail for almost 35 years and we need the
brother back out here. He’s been in jail longer than Nelson Mandela, brother
Nelson Mandela.
AUDIENCE: (inaudible)
JJ:

So we need to free Oscar Rivera and that. That’s part of our struggle. And in
fact, he’s from Lincoln Park, too, which is where the birthplace of the [01:08:00]
Young Lords originated. That’s where they came from. And in fact, when they

30

�got arrested in Evanston, I got arrested, too. I had to do another nine-month bit
at some kind of crazy charges they put on me. The reason I won the case was
because I had an amended trial. They said they were international
revolutionaries and I had just run for alderman. I said, I’m a citizen, I’m
demanding trial, and they had to let us go. The only reason I stayed the jail, we
couldn’t afford the bond. It was too high. But anyway, that Chairman Fred
Hampton and was targeted like Stan said. He was targeted. They wanted him.
He was their leader, our leader at that time. We recognized the Black Panther
Party as the vanguard organization. We knew that from the very beginning.
They were our role model, that Red Book that you’re talking about, [01:09:00]
unite the many to defeat the few was a concept that we used in terms of the
Rainbow Coalition. So he wanted us to -- what he basically said was don’t hang
on to our coattails; go out and organize our community. It’s a job that we have to
do that we’re all responsible to. So that’s what the Rainbow Coalition meant to
us. And that’s what we did as young boys. We went and organized 27 chapters
nationwide. Then we come together in unity with all of the other movements. He
taught us about internationalism, about the movement that was going on on
Palestine and all over the world. We learned that, we used that little Red Book
because again, we came right from the gang into a movement. We didn’t study
for nine months for training. We were on the street corner and the next day we
were occupying McCormick Theological Seminary. You just mentioned the Cobra
Stones.
SM:

Yeah.

31

�JJ:

The Cobra Stones, [01:10:00] when we occupied the seminary, we had about
350 people. A few of us occupied it for bicycle chains but we didn’t even have
cars in Chicago. Some of our members rode bikes. So we used the bicycle
chains to close the -- you know, we’re talking about a university. I forgot to tell
you I’m in the middle of two professors here and I got (laughter) (inaudible). I’m
a non-traditional student, I’m (inaudible). (laughter) So I got some homework, I
just remembered. I can do it on the internet on Wiki -- I’m serious. (laughter) But
--

AUDIENCE: Right?
JJ:

-- so I have respect. I have respect especially for revolutionaries. Thank you
very much. I appreciate that. But the Cobra Stones, they came to McCormick
Theological Seminary and they came with their guns and everything and they
want [01:11:00] to come in. We tried to be non-violent but we didn’t take the
seminary. We had some weapons. We disarmed them and said put the
weapons in the car and you can come in because we’re not -- we want you to
come in. We’re trying to work with you. We want you to come in. So I didn’t
know about that connection. But they told us themselves the police paid us to
come in and take it over from you. So that’s kind of strange that I learned that
today. But anyway, so that was a job but the revolution is a job and somebody’s
got to do the job. The Rainbow Coalition is -- that’s our contract to do the job.
That’s really what, the way I see the Rainbow Coalition and Chairman Fred was
able to unite all of us to relate to it as a human being from a community
standpoint. I’m going after this, my plane [01:12:00] ticket, I’m going right to the

32

�funeral of, to the wake of Mrs. Iberia Hampton. I didn’t know that my youngest
daughter who was trying to find out information about me because I had to go to
Michigan on a underground, whatever you want to call it at that time and I kind of
stayed there. I thought, “This is a good place. There’s no trouble here with the
police.” (laughter) So they said they kind of stayed there. But while I’m there
away from my family, my youngest daughter is, lives right down the street from
the Hamptons in Maplewood. She got to know Ms. Iberia Hampton pretty good; I
never knew her that well. Through her, I got to know Mrs. Iberia Hampton. I
knew Bill Hampton and through them, I got to know -- so it’s a family thing. In
fact, on one of her birthdays, I gave her a cake with the Puerto Rican flag on it.
(laughter) (inaudible) But anyway, so we had that family thing and we were there.
[01:13:00] I believe that Jeff has said that I was one of the pallbearers for Fred
Hampton when he died because he was trying to reach out to me. I’m a, it’s a
thing, it’s an honor. But I don’t want to take away from Chairman Fred Hampton
but we took, we occupied the People’s Church in Chicago and we held the
church for two years. Right away, the next day after we occupied the church, we
said you know what? The pastor was working with them, Reverend Bruce
Johnson, and he prevented a bloodbath. He told the police I, the congregation
wanted to put us in jail and the pastor said no, I gave them permission to be
there. They asked me at the press conference are you going to allow them to
have church service? You know, my family’s very religious. I’m going what are
you talking about? We’re, I’m going to be at church, too. We’re all going to be at
church. This is the People’s Church. [01:14:00] We worked with the

33

�congregation and I guess the system didn’t like that because two months before
Chairman Fred Hampton was killed, September 29th, Fred Hampton was killed
December 4th, they stabbed Reverend Johnson 19 times and his wife 9 times in
front of their children. That’s a cold case that hasn’t been solved that we are,
we’ve had several tours during that time to bring that out in terms of the Latino
struggle. They were, they were not Latinos. But they were from the United
Methodist Church, a regular church. They’re modern-day martyrs. We need to
bring it out and connect the dots because around that time, there were other
Panthers that were killed and arrested during that time. So it was a national
effort by the FBI COINTELPRO to destroy our movement, our Rainbow Coalition,
our united movement. [01:15:00] I’m honored to be bunking with Mr. Foster. I
appreciate that.
AUDIENCE: Right on! (applause)
AD:

Right on, hi. (applause) Cha-Cha, Cha-Cha. (applause) Unfortunately, we don’t
have a lot of time left and we want to try to get to some really important
questions. I’m going to ask Hy how the Patriot Party began and then I want to
ask Stan, as well, what was it about the Patriot Party that you guys decided to
make them part of the Coalition? We’ll start with Hy first.

HT:

Okay. Well, there’s really two separate organizations. The Young Patriots
started as an organization in Chicago. We were, we came all the way down from
a street gang being involved in JOIN and as I had mentioned before, being
involved in [01:16:00] the [Cleaver Terry Collections?] march on the police
station. But then there were some -- just to make a point. There was a Patriot

34

�Party and a Patriot organization. Bill Fesperman, Preacher man, left the Patriots
and started the Patriot Party. He wanted it to go national which was fine but
that’s something that we didn’t want to do in Chicago because we were
entrenched in the community and we wanted the revolution to work there first.
Somebody, Chuck Armsbury over here, he was a, he was a captain of the
Eugene, Oregon Chapter of the Patriot Party. One of the few that’s left. I’m one
of the few that’s left in the original Young Patriots so there’s not a lot of us
around. But we were kind of destroyed before [01:17:00] we even started hardly
and we were approached, we were approached by Fred or Bobby Lee. Anybody
that knows Bobby Lee -AUDIENCE: Oh, yeah. (applause)
HT:

-- I talked to him on a daily basis just about because he, Brother Bobby, he’s still
a revolutionary.

SM:

Oh, yeah.

HT:

He said he’s never a former anything; he is a Panther (applause) and he’ll always
be a Panther.

AUDIENCE: Right on! (applause)
HT:

What happened was we were at a community meeting. I believe it was in the
Lake View area of Chicago which is just south of Uptown. This particular
committee of people liked to invite people in to talk about who they are and we
were given a presentation. This was an all-white group and they came down on
us really hard. Now, we didn’t know [01:18:00] that Bobby Lee and some of the
other boys and some of the other Panthers would be there at that time so they

35

�came down on us pretty hard. We were trying, actually, what we were trying to
do was we were trying to get some funding to set up some survival programs
because we had been watching the Panthers and what they were doing. We as
an organization, had, we’d gotten a little bit more political. Now, we were
nowhere near as political as let’s say as the Panthers or the Lords because we
were the oppressor, basically. We were the white people from the South that
oppressed many. Everybody else, basically. But and I remember asking Fred
Hampton one time, “Why would you accept us into an organization, into the Black
Panthers in unity and equality?” He said, “I can, I can,” since we’re the
oppressor. I said, “We oppressed you all.” [01:19:00] He says, “Well, I can look
past that because I’m looking toward a revolution.” He said that it’s all a class
issue. It’s not a racist issue. We were running around with, some of them were
running around with a Confederate flag which was really a big point of
contention. (laughter) That was okay with the Panthers and that was okay with
the Lords. But it did cause us losing, everybody losing some membership
(laughter) because not everybody would agree with that. But we used that flag
and we explained why we used it was to go into the bars and to the places in
Chicago where there was a bunch of Southern people. Because at that time, if
you were [01:20:00] in Uptown, you knew that that flag was there but it was
invisible. It was there everywhere. And most of the people didn’t understand
what the hell the flag was, meant anyway. That it was a, it was a symbol of
slavocracy. Of a time where people were owner, owned. They were bought and
sold and treated and slaves. We started going in with a flag and also, we would,

36

�started attaching a Free Huey button (laughter) and it would cause a lot of talk.
(laughter)
AUDIENCE: Oh, yeah.
HT:

Wha we would do is we would get in the conversation about how, what is this,
what is this flag mean? Well, I mean if it worked for a while but (laughter) and we
[01:21:00] decided we’d give up on it after a while. (laughter) But it did have -and if you see some of the, some of the old pictures of the Panthers, we also
provided security for the Panthers. We would stand shoulder to shoulder with the
Panthers at any given rally. The one on fascism that was here, we did. We
would stand there and we would have the rebel flag on it. But then that would
really, really cause some conversations around the country. (laughter) But we
decided to abandon that after a while. (laughter) But we always studied the
Panthers, we respected them. We looked at their [01:22:00] Ten-Point Program
and we looked at their survival programs. That meeting that Bobby Lee was in --

AUDIENCE: Oh, yeah.
HT:

-- he stood up for us.

AUDIENCE: Yes.
HT:

As a matter of fact, I’ll put in a plug. We have a panel coming up right after this
over in lecture hall about how poor whites worked with the Black Panthers and
others. We’ll be showing a film strip of Bobby Lee in it, too.

PTL: Yes.
HT:

But what came out of that was the invitation to become part of the original
Rainbow Coalition and we learned a lot, man. We learned a lot from Fred and

37

�from Bobby Lee and others that were around. We learned a lot from the Young
Lords and I tell you, it was a life-changer for a lot of us. We at this point are
rebooting the Young Patriots. We have a couple of chapters now, one in
Chicago, [01:23:00] one in Huntsville, Alabama. We’re doing a lot of work around
racial issues in the South, the deep South, environmental issues and Chuck is
working out in the Pacific Northwest and trying to get some chapters started and
doing some work out there around the police brutality in some places. So we’re
back but to make a long story short, it’s life-changing for me. It’s probably one of
the best things that ever happened to me in my life was something like that, even
though the COINTELPRO destroyed us. The leadership. Urban renewal kicked
us out of the community but we’re still here. We’re back and we’re going to be,
we’re going to be here. I’m always a patriot.
AUDIENCE: Ha ha! (applause)
HT:

And I’ll always be a revolutionary. [01:24:00] (applause) We just, I just ask that
you join in with us and we’ll win the fight eventually.

AUDIENCE: All right.
SM:

Right on.

AUDIENCE: Right on! (applause)
HT:

Okay, thank you. Thank you, thank you.

AD:

We only have about 25, 20 minutes to go but we want to ask some questions
from the audience but I just wanted to ask a few more questions. (laughter) How
does this Coalition -- I’m going to just ask two questions and you guys can chime
in. But how did the Coalition actually work? I mean, you already told us how

38

�there were two separate organizations and we always told white people that they
had to go organize in their community. But I’m just kind of interested to know like
how did this actually [01:25:00] work, this Coalition? And what are some of the
brightest moments that you could remember about this Coalition?
JJ:

The Coalition worked because every event that we had, we supported each
other. There was no competition like there is today and that competition really
comes from COINTELPRO. So that was a way of -- if there was a
demonstration, every day was like going to a party, like hanging out. Like being
part of a family, okay? The Panthers were having events, were there’s going to
be some Young Lords and Young Patriots there and vice versa. So that’s the
way it works. And again, that was a respect. We all knew about the class
struggle. We would advance, vanguard, whatever you want to call us, but we
had to, we had, [01:26:00] it was the people’s revolution. We can’t make a
revolution without the people.

AUDIENCE: Right on.
JJ:

So like Hy, brother Hy was saying they had the rebel flag. But you know, these
were courageous people. They went into those bars where nobody else is going
to them bars today to work with those people. And to work with their people. We
had prejudice. We had prejudice in our community. My mother thought I was
going to be a lawyer because I was a little light-skinned (laughter) so we, so you
know, we know about prejudice. So we had to -- instead of a lawyer, I was on the
other side. I was in jail. In jail university. (laughter)

AD:

Yes, sir. (laughter)

39

�JJ:

But anyway, so that, we were --

HT:

Well I just want to interject something about Cha-Cha is any time we wanted to
find him, we just called the county jail and there he was. [01:27:00] (laughter)

SM:

Stan, yeah. One of Chairman Fred’s saying was that you don’t fight racism with
racism; You fight it with revolutionary solidarity. I think, I think (applause) the
examples, I think the example of all the testimonial up here. So when you hear
this myth about the Panthers was this racist group, no. That’s not true. That’s
not true and the proof is in the pudding right here.

AUDIENCE: That’s right! Understand.
SM:

The proof is in the pudding. Often imitated, never duplicated. (applause)

AUDIENCE: Right on! (applause)
AD:

Okay, Sister Abdulhadi wanted to say something and then we’ll go to you,
Harvey.

RA:

Yeah. I actually when you were speaking, I was thinking about, and [01:28:00] I
was thinking before what were the things that were happening at that particular
moment that different groups were dealing with? So this is something that I
would like to bring in from the Palestinian context. One of the things that
Palestinians, especially the most revolutionary elements in Palestine, the New
Left, what they call themselves -- the New Left. They were grappling with similar
questions that people were grappling with here in the United States. Questions
of how do you deal with the Old Left? In the Palestinian context, for instance,
there used to be historically from the turn of the 20th century, there was a
Palestinian communist party, for instance. It’s one of the earliest ones that was

40

�formed in collaboration with the Soviet Union and October Revolution and so on.
However, and they actually led a very strong workers’ struggle in the 1936 revolt
which was one of the biggest worker strike in Palestine. But then the Zionist
movement intervened and tried to, they had the slogan of Judah is in land and
labor. And when that was going on, [01:29:00] that split the Pales-- the workers’
movement in Palestine because you couldn’t be working around questions of
racism and questions that talk about class solidarity if you actually do not
address the questions of racism, exploitation, indigeneity, loss of land, genocide,
and so on. So in 1948 when Israel was founded, the Palestinian Community
Party ceased to exist. It became the Jordanian Communist Party and the Israeli
Communist Party. So that was, there was a need for new formations to come out
which is very similar which is very similar to what’s happening in the case of
Puerto Rico which we will talk about all the formations that were there. But also
in the United States and so on. So this was one of the things that people were
dealing with and Maoism at that time was the ideological framework for them
because also, the Soviet Union had recognized Israel in 1948 so Palestinian
Leftists were not going to go with it. Also, there was a very interesting, eclectic
mix because people say well, are you pure Marxist/Leninist? Are you pure this
and that? And people say no. You don’t really have to [01:30:00] adopt
everything. You actually bring in what works with your people and you do have,
you do have, you have a Muslim tradition within the Palestinian community. That
is actually very long part of the struggle against colonialism and so on. So you
need, the way you’re talking about the church and so on, we have churches in

41

�Palestine that have been historically involved in liberation theory and against
Zionism that tries to have an exclusivist Jewish state. So we have all of these
things that you really need to be aware of and bring it together as you’re
struggling together against colonialism, as you’re struggling against imperialism,
as you’re building. So that was one of the thing. The other thing that I think is
very interesting which is different from the Palestinians because I think with the
Black Panthers and the Young Lords in particular, there was this whole question
of what Fanon talks about, the lumpen.
AD:

Yes.

RA:

Right?

AD:

Right on.

RA:

Now, with the Palestinian, and the Algerians, it was very prevalent in the Algerian
movement. I think it’s very interesting why Algeria, the same way that Cuba
gives refuge to Assata Shakur, the Algerians gave refuge to the Black Panther
Party [01:31:00] and they say come on, and we will take care of you and we -there was this whole discussion about what, and people were reading Fanon at
the same time. They were trying to figure out how do we deal with the whole
question of lumping the various sections within the movement? The question of
hegemony that Gramsci brought up that wasn’t exactly what Marx and Lenin and
other people were talking about. And the whole relationship with China and the
ways in which China was very revolutionary and then of course, it went sour. The
Chinese -- I mean, there was a problem, especially for Pales-- Arabs and
Palestinians. But also the whole question of violence and how do you think

42

�about violence in terms of, not in terms of anybody carrying guns and going on
and shooting and so on but actually thinking about. What does this mean? Is
this something that Malcolm X said? It is by all means and people think only by
all means without thinking about the context in which he spoke about that. Or
before the mentor, Robert Williams, who talked Negroes with guns and he
actually mentored the Panthers, mentored SNCC, mentored a whole bunch of
people. [01:32:00] So I think it’s really important these kind of things. The last
thing I would say is also the question in which COINTELPRO was a program that
was plucked our leadership. When people come and say, “Oh, what happened
to you? You are docile. You are not doing anything. What’s happening to the
Palestinians?” Look how many leaders have been assassinated every single
day. Then why is it that the COINTELPRO was formed and why is it that we
have also programs by the Israeli Mossad assassinating a whole bunch of
Palestinian leaders? I mean, we don’t have enough time to even talk about
every single one of them but when, until it continues until today. It takes a very
long time to grow leadership. It takes a very long time to grow leadership. It’s
easy to kind of have a protest but you have a long time to grow leaders to, for
people to be published, for people to be organized, for people to be organized for
the people, for people to learn about all sorts of things that are required. They
pluck our leaders and they do it whenever they think the movement is a danger.
When they think the movement is a danger to the system, they go and pluck the
leaders.
AUDIENCE: [01:33:00] That’s right.

43

�RA:

This is one of the things. As we talk about nostalgia, as we talk about what
happened, this, it’s also really very important to think about that. How is it, what’s
necessary today? How do we come together and how do we think about
encouraging people to build movements? What are the things we need to be
worrying about? One of the things I’m very concerned about is “anything goes.”
Anything was very big problem for me. I think we really need to be, people really
need to be disciplined, people need to be accountable to each other --

AUDIENCE: Right, yes. (applause)
RA:

-- (inaudible) [01:33:26 - 01:33:32] and we were critical of each other. People
were critical. So I think these are the, some of the issues of the, some of the
lessons of what you all have been going through because we are also, we are
living here in the United States so we become much more knowledgeable about
the movements that exist in this country. And there are a lot of similarities. I
think this whole question of comparison, coming together, talking with each other,
arguing, helping each other, building on each other, that’s what’s going to push
our movements forward.

AD:

Thank you. Thank you. [01:34:00] (applause)

SM:

This panel and the things that we’ve talked about in terms of the Rainbow
Coalition has shed light because we had one side-show phony by the name of
Jesse Jackson (applause) that tried to, that tried to co-op, okay? That tried to coop the Rainbow Coalition but let me tell you something. Chairman Fred,
Chairman Fred took a Black Panther newspaper and beat Jesse on his head and
kicked him down the stairs at 2350 W. Madison. (applause) So this is the real

44

�deal like Roller Bill.
AUDIENCE: Right on! (applause)
AD:

Okay, Harvey. Grab that mic, Harvey. Go ahead. Did you have something to
say?

PH:

Well, it was just a minor [01:35:00] point but it just flashed in my eyes. (laughter)
In fact, it’s so minor but I’ll say it anyway (laughter) but okay, so a typical week for
those of us that were doing day-to-day political work was that we had to get out
flyers, get out leaflets, and all this stuff costs money. Graphics was really
expensive back then. Today it’s kind of expensive but you have internet. But the
Black Panther Party national headquarters had an office there that was an open
office for organizations in the Bay Are to utilize so whenever we needed graphictype services, Gestetner stuff ready to go for the work in Chinatown or Manila
town or whatever, we could always rely on the Black Panther Party office. So I
would say [01:36:00] that was a very significant part in terms of enabling
organizations beyond just the Panther organization to get the word out, yeah.

AD:

That was, (applause) that was beautiful. I’m glad you put that in there.
(applause) Okay. We got about 10 minutes to go. We’re supposed to be out of
here in five minutes but since we didn’t get in here late, we’re going to be a little
late, okay?

AUDIENCE: Right on!
AD:

So I think we can take about two questions. Try to be short with your questions
and I’m going to try to ask the panelists to be a little short with your responses so
brother from the Chicago Chapter here.

45

�AUDIENCE: Right on.
MALE SPEAKER 1: All power to the people.
AUDIENCE: All power to the people.
M1:

We’ve got several people on that panel who I’ve known since my childhood. I
was a Blackstone Ranger and I was shot [01:37:00] by the Black, by two, by
some Black Panthers. To show how the Coalition, how Rainbow Coalition
worked in Fred’s life was that he took me into his home to provide a political
education. I sit with a gangster disciple who also was a Black disciple who also
is a PhD student. And so we talked about the Rainbow Coalition; this wasn’t just
some theory. Cha-Cha and I go back to the neighborhood, 57th Street, the
Blackstones, the Cobra Stones, and the [Emerald Knights?]. So this was an
active part of the philosophy of the Black Panthers so that was -- it wasn’t so
much a question but just to build that what we did was we went, was that the
Black Panthers, Fred went to the Black community, he went to the white
community, he went to the Latino [01:38:00] community, and he built a coalition
and he made sure that we honored it. Literally, he would kick our ass if we
disrespected (laughter) so literally. So when a sister said discipline, we talking
about in this movement, there needs to be discipline. But there needs to be
vision for a people movement. (applause)

AD:

Yeah, thank you. Thank you very much. We needed that, thank you. (applause)
Okay. One more -- okay, my son wants to ask a question. He’s always got to
ask a question. I’m sorry, did you have a question? So you go first. (laughter)
Sorry, [Jan?].

46

�KIANA MARY:

Hi, my name is [Kiana Mary?]. I’m currently an MSW student

pursuing my master’s degree in social work. I’m really excited about getting
involved in the people’s fight but [01:39:00] just talking to other people, I realize
they’re not as open to racial solidarity and working with others and really
passionate about their own group. How do you market racial solidarity to
different people and other perspectives to gain unity?
AD:

Beautiful question. (applause) Who wants to take that? (pause) Who? Who
wants to try to answer that question?

SM:

Sister, the only solution is revolution, okay? You have to educate. The same, I
mean the [temper plate?] is there. The Black Panther Party basically had set the
[temper plate?]. You just heard all of the different Panthers speak in terms of the
interconnection. That was one of the things Huey always said. The struggle is,
all things are interrelated and interconnected. [01:40:00] So it’s just a matter of
organizing, organizing, and organizing. Work. That’s it.

PTL: I want to add one more thing.
JJ:

I took a marketing class. Face-to-face organizing. (applause)

AD:

Ma’am?

PTL: I just want to acknowledge that if it has to be really intentional. That this, the
work that you want to do needs to be intentional. So within your organization,
being intentional that that’s part of the work that you do. So in San Francisco
Chinatown organization in terms of racial solidarity, we just in the middle of
Chinatown just did a day of remembrance and we read every single name in
terms of young Black, young Black men and women who have been murdered by

47

�the police. And we did this in Chinese, right? Our young people are right up
there in the second-to-the-last row [01:41:00] (applause) that did this in Chinese.
It has to be intentional and it has to have (applause; inaudible).
AD:

Thank you. I’m going to ask some of the -- okay, yes. Go ahead, I’m sorry, yes.
Go ahead.

MALE SPEAKER 2: I just have one question for the panel and that is today, we live in
the age of repression and also the age of suspicion, in a police state. So what
lessons can we learn from the Rainbow Coalition and bring it into our present day
when you have the US government criminalizing all kinds of organizing and
making different people in different communities suspicious of one another
saying if you work with such and such a community, that community may be
linked to external organizations [01:42:00] and so on and so forth especially
within the age of global war and global empire. There’s a war in Yemen now,
there’s a war in Syria, there’s a war in Palestine and the genocide that’s going on
in Palestine. Pretty soon, Latin America’s about to be destabilized. There’s a
war against Native Americans, there’s a war against African Americans here in
the US. So to think globally, where do we start as a Rainbow Coalition today?
Just something to contemplate. And I would really appreciate an answer.
(laughter)
AD:

You want to take a shot at that? Go ahead.

RA:

Just say very, very linked two actually questions together. The whole question of
racial solidarity and this question is that I think we need to be very principled,
number one, about our politics.

48

�AD:

Yes.

RA:

I don’t, [01:43:00] it does not, it is not, at least, well, no. From our communities, it
does, we need to think about justice as indivisible. We cannot be arguing for
justice for one kind of communities without arguing for justice for another type of
community. (applause) So I’m saying for instance today, while we are talking
against racism, and this is one of the things where, and I know there is some
critique for movement for Black Lives. But one of the things that we really
appreciate in the Palestinian Arab Muslim community, the ways in which
movement for Black Lives came out being very forceful around the questions of
genocide in Palestine, anti-Zionism, anti-Islamophobia, and so on. This is, it’s
really, really important and this is not new. I know you’re looking at me, it is not
new. It doesn’t just happen yesterday. This is decades, decades, decades of
struggle, by elders, by people who actually laid out this when it was very difficult
to say something like this. So [01:44:00] I think it’s really important to connect
everything together. I think it’s very, very, damaging, too, and I’m not saying that
because I’m Arab or Muslim or Palestinian. But I think that we really need to
confront Islamophobia. We need to confront anti-Arab racism with the same
regard that we are talking about racism, with colonialism, everything else. I think
it’s very unhelpful to speak about Muslim communities as being specifically and
excessively oppressive of women because they were, our communities are not
more oppressive than any other communities (applause) and we do not have
oppression in our DNA and our men, and our men are not specifically misogynist
while other men are actually very liberal and wonderful and so on. (laughter) It’s

49

�not about men and women. It’s not about men and women. It’s about structural
issues. Structural inequalities, the system of oppression, the global war on terror,
the US greed towards invading and intervening and killing more people. What’s
happening in Yemen you mentioned the bombing, Saudi Arabia happening in
Yemen [01:45:00] and United States standing by supporting Saudi Arabia in order
to which gather revolutions in the Arab world. Against each, every single place
where there are revolutions in the Arab world. Bombing every single day in
Yemen. Nobody is saying anything about that. And continuing putting people in
prison, 2.3 million people are in prison in the United States today. There is more
privatized companies that own prisons like G4S and elsewhere. (applause) This
is really a problem. If we don’t connect the dots and if we only think about our
own little community and we don’t think about the question of justice in general,
we will not be able to win and I don’t want to end on the negative. I want to end
on the positive. That we are here because we are building with each other.
(applause) We have connected the dots. So nobody tells us what can we do.
There are things you can do. Instead of asking a geological question, a
theoretical question, how do we think about it? We are here, we just need to
come together more and we need to take the risk and we need to call people
[01:46:00] on their complicity to be accountable (applause) because they are
complicit if they are being neutral with questions of justice and injustice.
AD:

Thank you, thank you. (applause) Okay. Go ahead, get your question. That’s
the last one.

F:

So it’s actually a statement. Having worked with Chairman Fred and Huey and

50

�Cha-Cha and Hy for the last 40 years, we’re missing the student movement. The
SGS as Stan remembers was a critical part of that Rainbow Coalition. We stood
together, we marched together, and that march on the police station was ChaCha and the Panthers and STS marching on that station and saying Jeff Fort,
hands off [01:46:40]. But there’s also a legacy. That coalition didn’t die. When I
moved back to Chicago in ’83, we elected Harold Washington. (background
noise; inaudible)
AD:

Okay, I’m sorry. We’re going to have to cut it.

F:

I was just going to say the legacy did not die, [01:47:00] we elected Gerald
Washington, and in 2002, we came together and we elected Barack Obama.

AD:

Okay, all right. Okay. I’m biased. My son wants to ask one last question. Make
it quick, [Jan?].

JAN DIXON: Cha-Cha, I just want to ask a question. Did the Young Lords at any time
ever go farther than just in America? Were the Young Lords ever around?
JJ:

Other than, other than what?

JD:

Other than places in South America?

JJ:

Farther than the US?

JD:

Yeah.

JJ:

They went to Puerto Rico and the people in Puerto Rico, some of them didn’t like
the fact that we were there because each neighborhood is different, each
community is different. But so we made some mistakes but we corrected them
and we’re working together. But that’s a very good question. I appreciate it.

AD:

All right. Thank you. Okay, give everybody a hand. (applause; inaudible)

51

�[01:48:00]

END OF VIDEO FILE

52

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Join us as we greet our new students and
welcome back our
LGBTA Student Organizations I
Sorbet from every color of the rainbow
and entertainment by
the fabulous Liz Snively of LVNMUZIQI
Wednesday, September 15th
7:30 pm-9 pm

LGBT Resource Center (Kirkhof 1161)

@

GRANDVALLEY
STATE UNIVERSITY

LGBT
RESOURCE CENTER

�</text>
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www.gvsu .edu/lgbtrc/

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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="822658">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="822659">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="822660">
                <text>application/pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="822661">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1033186">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="1046459">
                <text>The Rainbow Resource Center</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="1046657">
                <text>The Rainbow Resource Center</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
</itemContainer>
