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de</text>
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      <name>Still Image</name>
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                <text>Seidman Rare Books Collection</text>
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                  <text>The term incunabula refers to books printed between 1450 and 1500, approximately the first fifty years following the invention, by Johann Gutenberg of Mainz, of printing from moveable type. Our collection includes over 200 volumes and numerous unbound leaves from books printed during this period.</text>
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                  <text>1450/1500</text>
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                  <text>Incunabula Collection (DC-03)</text>
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                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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                <text>Sermones de tempore et de sanctis cum quadragesimali [folium 188]</text>
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                <text>DC-03_188Nider1482</text>
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                <text>Nider, Johannes</text>
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                <text>One leaf from Sermones de tempore et de sanctis cum quadragesimali by Johannes Nider. Printed in Cologne by Johann Koelhoff, the Elder, circa 1482. Illustrated with red rubricated initials. [GW M26954; ISTC in00220000]</text>
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                <text>Cologne: Johann Koelhoff</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Printing 1450-1500</text>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>&lt;a href="http://rightsstatements.org/page/NoC-US/1.0/?language=en"&gt;No Copyright - United States&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1482</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Seidman Rare Books Collection</text>
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                    <text>�����</text>
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                    <text>Cambridge, June 3d /60
Dear Old Friend,
[?]. I hope you have not irrevocably consigned me to a stygian[?] adventure on a slab for
you know how averse I am to a [?] atmosphere, and that I may convince you that it is all
owing to Manifest Destiny. A victim of neglect indirectly. That no[?] [?] what may be
essential to our final reckoning. I will come to the reality as they are. Your letter dated
May 4th was duly recd and sir [?] most eagerly devoured and just now I have reread it
and find it true the “older feeling” something. Satan maybe has made me neglect
correspondents generally for the last month and have me up in the law. Shall no letter
excuse

�you know [?] how impossible it is for me to lie. It is all destiny.
For the last week we have had recess in school. I have read but little “de Beneesse”[?]
for the simple reason that there have been anniversaries in Boston continually through the
week. The Orthodox Universalist Unitarian, the Abolitionist and Womans Rights
devotees all met, each set for their separate good time.
Boston being but a good wall from here I have been a freely regular attendant at their
festivals, hearing their big guns and judging them from observations freely presided at the
Universalist festival most vehemently at the Abolitionist gathering. The thing through
was a scandalous affair, perhaps because I have no sympathy with them. We heard some
rare elegance from Garrison, Emmerson [Emerson]

�Douglass &amp; Philips, the latter a most splendid orator. He keeps your heart pounding
without a seeming effort. He’s an old hero.
Their motto seems to be war against every popular and prevalent institution. Their
invectives came as has at the Orthodoxy as at Union men. The Woman’s rights
convention as the most amusing affair but I cannot now detail the procedure. I attended a
Republican ratification meeting in old Faneuil Hall the other night! Went off good.
Tremendous enthusiasm. And latter [later] a similar Union meeting which beat the
Republicans in both speakers &amp; enthusiasm. Douglass men have a meeting next
Thursday night at same place. [?] will be a big concern. Some of the best speakers both
West &amp; South engaged for the occasion. There is a great deal of interest here in politics.
Mostly Republicans, though the Law school is democratic

�[?] I think if you have political aspirations and are always to identify yourself with
Republicanism, that you had best abandon your present course and try your hand at
splitting rails or making stone wall. You are sure of appreciation then. Lincolns
nomination and Seward’s decapitation is simply scurrilous, though it may be stranger[?]
Douglas is the only man that can triumph. If he is not nominated I should prefer the
Union ticket. Yet I am not much interested.
School goes finely. Now reading “Parsons on Contracts.” Collin staid with me last
Wednesday night. He will yet make a good lawyer. Heretofore we have only seen the
worst part of Charlie. I had a letter from Rice a few days ago. He says John has found a
bottom to his receptacle and doing well. I hear from Alburgh some occasionally. My
Pegassus[?] complains of monotony and imagination asserts that rather than ride him
longer, it prefers even Mac’s horse and Clay roads for a season. I must let his sheet[?] do
this time, though its near your last. You see I write closer than you do. This is written in
great haste, but let me hear from you soon &amp;d promise better. My love to you “all in all.”
How is Jule domestically.
Yours as Ever
G.C. Soble

�</text>
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                  <text>Civil War and Slavery Collection</text>
                </elementText>
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                  <text>United States--History--Civil War, 1861-1865</text>
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                  <text>Slavery--United States</text>
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                  <text>African Americans</text>
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                  <text>United States--Politics and government--19th century</text>
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                  <text>A selection of correspondence, diaries, official documents, photographs related to the American Civil War and to the institution of slavery, collected by Harvey E. Lemmen. The collection includes a selection of documents from ten states related to the ownership of slaves and abolition, correspondence and documents of soldiers who fought in the war and from family members and officials, diaries and letters of individuals, and a collection of mailing envelopes decorated with patriotic imagery.&#13;
</text>
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                  <text>Lemmen, Harvey E.</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/472"&gt;Civil War and Slavery Collection (RHC-45)&lt;br /&gt;&lt;/a&gt;&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/470"&gt;John Bennitt Diaries and Correspondence (RHC-43)&lt;br /&gt;&lt;/a&gt;&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/471"&gt;Nathan Sargent Papers (RHC-44)&lt;br /&gt;&lt;/a&gt;&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/478"&gt;Theodore Peticolas Diary (RHC-51)&lt;br /&gt;&lt;/a&gt;&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/476"&gt;Civil War Patriotic Envelopes Collection (RHC-51)&lt;br /&gt;&lt;/a&gt;&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/479"&gt;Whitely Read Diary (RHC-52)&lt;/a&gt;</text>
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                  <text>1804-1897</text>
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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Kate Noone
Date: 1984

[Barbara]

All were doing now is just like a little test recording. But I want to ask you why
you chose James?

[Noone]

I went to William James because of the people that were there and the type of
education that was available to me, for me, at James. I didn't come to Grand
Valley to go to James. I came to Grand Rapids and ended up at Grand Valley to
finish my education and wasn't aware that James was there until a couple
semesters at CAS and heard about James, met some people at James, and
decided to go over there and check out classes there. What was nice about
James is it wasn't a type of situation where you sat and listen to someone talk,
and you sat still and you sat quiet, and you were obedient and sat there and
listened to them, and then it was two weeks later you spit out what they said on a
piece of paper called the test and then you somehow got graded for that
performance. I was real dissatisfied with that kind of education. I never did it very
well either. It was a difficult thing for me to do. When I was at James it felt a lot
freer to do other things.

[Barbara]

Just continue from where you were.

[Noone]

Okay. The type of education at William James, for me, worked for me a whole lot
better because of the different… yeah, there was a lot of opportunity to think and
to think about what you were doing – what I was doing and James. In classrooms
it was a matter of going in and listening to somebody speak and writing things
down and kind of daydreaming, doodling on the paper. James, you couldn't get
away with that. Couldn't get away with not participating. I think one of my first
experience is that James was a class that I had and the teacher wanted us to
read a book and read it by a certain day. I didn't read the book. I didn't think I had
to; that was kind of education that I was used to having – where the teacher told
you to do something, you really didn't do it, and just kind of went in, took the test,
and always somehow did pretty well on it. But I didn't read and I came into the
class real unprepared and it was real obvious and it felt real awkward. I felt like I
was really missing out on something. It was like the first time that I think that I
really understood what William James was about. Because I didn't read that, I
didn't know what was going on – I wasn't learning, I wasn't being helpful to
anyone else in the class, and I wasn't being helpful to myself at all. And that
really had a big impact on me. I thought about that a lot and I thought about how
that all worked and what was different at William James and that was what

�prompted me to take classes there and to be involved at James.
[Barbara]

That's great, I think we got this all… [Inaudible].

[Noone]

Okay. What did you ask me?

[Barbara]

The incident that we care about is… you didn't do the reading.

[Noone]

Right. The first time that I really learned what William James was about was I
was in the class and I was supposed to read a book by a certain day. I didn't read
it. I never did – I never thought I had to. In traditional schools in my entire
educational upbringing, it's like you didn't really have to do that kind of stuff. You
just kind of went in and got a feel for what the teacher wanted, and you gave it to
them, and you got a grade. I didn't read the book and I came to class, and I was
real unprepared and it was real obvious to myself and other people in the class.
And I felt like I was missing something – a lot. I felt like I was not getting…
anything. I wasn't getting anything, and other people were getting a lot. And I
think it was my first realization about education at William James and what that
was about, and how that was different from my previous years of education. I felt
awkward and I felt like I really needed to do something if I was going to get
anything out of my education and learn anything, and I felt like I had a lot to learn
and William James was there, and it had a lot to offer in terms of different kinds
of things that I needed to learn at that time.

[Barbara]

If you had to summarize what the core of the philosophy at James – if you just
had to name one thing, in a sentence or two – what was the most important
thing?

[Noone]

James worked on the basis that you were solely responsible for your education
and no one was going to do it for you. There were no “A’s” or “B’s” or any kind of
grading system – that’s more than a sentence to say. To say there wasn't that “A”
or “B” grade system, to say at the end of the semester: "This is what you've
achieved." What you achieved at the end of the semester was to your
knowledge, and what you worked for, and your paper and your, you know, what
you worked on with your projects, your milestone. That's what you achieved and
that was solely your responsibility. If you didn't do it nobody cared or that was
your responsibility. And I think that had a real impact on me. That had a very,
very strong impact on me. So, I think in terms of the goals of James, I think was
to make people solely responsible for their education. That's not to say that you
didn't do it with other people, and that you didn't work on it with other people, and
that there weren't other people around to help. But you needed to find those
people, you needed to talk to those people, and we need to find people that
wanted to work with you on projects and whatnot, and I think that it didn't mean at
all that you needed to do it by yourself. It was a nice community to work and

�learn with people.
[Barbara]

This sounds like nirvana. Surely… don't start answering yet because I have to
focus.

[Noone]

Okay.

[Barbara]

This makes it sound like nirvana, surely there were some faults.

[Noone]

I think, yeah, there were some faults. I think it took a while to get acclimated to
what was expected and what it was that I wanted. I mean, it was suddenly this
responsibility and that things felt pretty wide open, but it took me a while to figure
out what it was that I really wanted. So, that was a little difficult. But I'm not sure
that was a fault. I mean, it made me work and it made me think. It also made me
use teachers in the way I’ve never used teachers before, like going in and
saying: "What's going on here, and I didn't understand this, and what's this
about." So, it made me use the teachers a lot more rather than going to the
teaching and saying: "Well I wasn't in class today because I had a doctor's
appointment," and you really weren't, but you just weren't there, you know. That
kind of authoritarian kind of thing. It was not that type of relationship with
teachers. So, in terms of what was a big disadvantage or for James' fault: it
would’ve been nice to have maybe a little bit of a broader spectrum of classes. I
think maybe some administrative things maybe weren't there that would've
helped facilitate some things a little better. But I can't really think of anything else.

[Barbara]

Can I show you what we've done so far?

[Noone]

The film?

[Barbara]

Start tape.

[Noone]

Is it started?

[Barbara]

It's started.

[Noone]

What's not so good about… I think back at it now and it all looks just really
wonderful. But I think if you would've interviewed me at the time when I was
taking classes, I was incredibly frustrated. At times it was hard – there was a lot
of things going on. It was just a difficult thing. Sometimes it was very frustrating…
it was a very frustrating way to learn because there was a lot to be learned and
there was a lot going on and you had to structure things yourself and make sure
things got done to have you on timelines and stuff. It was real frustrating.

[Noone]

There were times I just was, you know, thinking that it might have been nice

�sitting, doodling on a page, listening to some person – verbally, you know – talk
up to a classroom. So, I think that there were some frustrating things about it, but
I look back at it now and it just seems like wonderful.
[Barbara]

Why?

[Noone]

Why?

[Barbara]

Wait, wait, let me check the focus, okay.

[Noone]

Okay. I didn't like that.

[Barbara]

I thought you did it better before. Maybe we should do it again.

[Noone]

Okay.

[Barbara]

Let me focus. Focus, focus, focus. There she is.

[Noone]

Okay. Do you want me to do it again?

[Barbara]

Sure.

[Noone]

Okay.

[Barbara]

Anytime.

[Noone]

Okay, it's hard to think about… what was frustrating about my educational at
William James. I know there were some things that weren't so wonderful at
James and I think if you would've interviewed when I was taking classes at
James there were lots of times I was real frustrated and I wanted some times for
someone just to say: "You should know this, learn it and that's that” and it wasn't
that simple. It was a frustrating way to learn, in some ways, but it stuck. And
that's something that I can't really say about all previous education settings – that
things didn't stick, it didn't integrate. I mean, it was a painful process sometimes
and it was difficult, and I was coming out of class and feeling like your head was
spinning a little bit and not sure what had taken place or, you know, trying to
integrate it all. And I think that was very frustrating for me at times. But I look
back at it now and it feels like it was just wonderful and I wish I was back at
James and back taking classes. It was a nice community. I made a lot of
contacts, you met a lot of people, there was always something to talk about.

[Noone]

And I think that [is important] … especially when you're at kind of a mainstream
America – not going to school and working and kind of out in the real world. And
that is something that's lacking, in terms of people coming together for a common

�kind of principles and ethics and whatnot in terms of education and learning and
knowledge. I think that's missing in a lot of my experiences in the real world.
[Barbara]

Do you feel that your education equipped you for employment?

[Noone]

Yeah, it did. It definitely equipped me for employment. I think what it did, though,
was that it made me pretty selective and pretty knowledgeable about what kinds
of work was okay and what kinds of work wasn't. And I think I didn't go into my
field with blinders on, just knowing book knowledge. I came out knowing a whole
lot of other things that were real helpful to me, in terms of my education. It helps
me a lot. I was fortunate enough to get a job in my field – social work, social
relations field – before I even finished school at an agency that hired William
James students. It was full of a lot of William James students and it was full of a
lot of people who thought real seriously about what they did and how they
worked with clients and what that was about. And it wasn't anything that was ever
taken for granted that you knew; it was always something that was in process.
And that was very helpful to get hired into that agency. It was good and I think
James helped me do that. I'm not sure I would have ever gotten a job at that
agency had I not gone to James and sought those kinds of things out at James. I
understood what the process was about, so that was nice.

[Barbara]

Good answer. Good, clear answer. Did your education equip you to get a job?

[Noone]

Yes, I was fortunate enough to be able to continue learning through work and the
job that I got when I was pretty much finished with school. Social relations / social
work is one of my majors – what I focused on school – and I got hired into an
agency that hired and liked and sought out William James students because they
understood what working with clients was about; they understood that it was a
continual process; that you never, you know, knew and you can sit back and
easy-chair and pretend like you know it all because you never do. It's a
continuous process and I was fortunate enough to get hired into an agency and
stayed there for quite a while. And it was nice; it was real good. It was being able
to continue learning. And I think that's – in terms of my profession and in terms of
my work – that’s what I want to do, is continue learning. So, I was fortunate to do
that one life after William James… are you filming this now? Life after William
James. How it's been difficult to integrate some into the general marketplace, in
terms of my profession.

[Noone]

I have found it very frustrating. I feel like I was real sheltered in the agency that I
worked in for four years. And I think learning the kinds of things that I've learned
– the things that I feel that are incredibly valuable in terms of my profession – are
pretty meaningless, in some ways, to other people and in the field. And I think
that's been real frustrating. I wonder sometimes and William James was nice
because it was a community to grow with and to learn with. And how do I fill

�those needs now? What do I do about that? And I've done pretty well; I still have
people around me that I’ve grown with and I learned with and I have that kind of
contact and that kind of connection with and I hope I always will. And I think I will.
But it was kind of nice William James provided those people. I went there and
they were there. Now it's, again, taking responsibility and making sure that those
people are in my life now. And they're not so accessible as they were when I was
in college, and I hate to think it's because that kind of thought, and that kind of
ethics, and those kinds of ways of thinking about process and whatnot, is
becoming obsolete with maybe younger generations. Or just becoming more
difficult to find people who think like that. But community was rich, and nice, and
was good.
[Barbara]

You talk about the way we think and the ethics and stuff, but what do you mean?

[Noone]

In terms of social work, in terms of being at James – for me, my education was
thinking a lot about how I was going to work with people and how effective I was
going to be. And it wasn't anything I can read in a book and learn that that's what
this is, you know, and have it integrate. It was not that simple. It was thinking
about a lot, it was doing it a lot, it was having the experience doing it. It was
whether that was role-playing or having interactions with, you know, fellow
students or whatever that was. It wasn't just simply sitting down and reading it, it
was doing it and I think in the workplace it's the same thing. You can't just take
for granted that things are just going to come to you or that you automatically
know things. Every situation is different and needs to be thought about. And
there's a process going on with almost every situation that needs to be thought
about and not taken just for granted. So, I think in terms of ethics and knowing
things… that wasn't so clear was it? Sum it up? To kind of sum it up, James was
good while I was there. I still feel like it was good for me. It taught me what I
wanted and what I didn't want, in terms of my field and my profession. It taught
me what was good and what wasn't good. That was, I think, a lot of what it did in
terms of how it still feels for me now. Also taught me how to use other people real
well. And that one… I think that's essential and that was good, too.

[Barbara]

Did it handicap you that you had two or three professors is all?

[Noone]

I think it would've been nicer. I mean, maybe that just comes from traditional
schools – we have a whole lot of different professors you can pick and choose
from. I was pleased with my professors. I think sometimes it would've been nice
to have a little bit more of a variety of different professors and not have just two
or three. But it would've been different to have more. I think sometimes it
would've maybe been nicer to have a little bit more of a variety.

[Barbara]

We have just a little bit of tape. You guys go stand behind Kate, would you? And
then we'll know what those little coughs and thing are. You can just-you can just

�beat it. Okay, there's one.
[Noone]

There's one! There's Jamie.

[Barbara]

See if you can get on the other side.

[Noone]

There's Jamie.

[Barbara]

Okay. Poor Jimmy, move so I can see you.

[Noone]

Move so you can… there. Okay. There's Jamie.

[Barbara]

There's Jamie. Okay. Jessica why don't you come around on that side, too,
because there's not enough light on that side and I want to be able to see your
face really well, on the tape. There you go. Now you both show up. I'm going to
run out of tape in a minute, but I want to get a shot of you now. [Laughter]

[Noone]

Do you have anything to say? Here's the microphone.

[Jamie]

Doot doot!

[Jessica]

Aww, thanks. Put it on me!

[Noone]

Put it on you, huh?

[Barbara]

We’re going to run out of tape in just a second.

[Noone]

It’s on you. So how was it being quiet for so long?

[Jessica]

I hated it.

[Jamie]

[Coughs on mic]

[Jessica]

Don't cough on it!

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                    <text>MODEL I
VORDERING TOT OPKOMST BIJ BOMINSLAG.
V OR DE R I N G
Krachtens artikel 8 der Luchtbeschermingsverordening (No.13/1942).
De Burgemeester, Plaatselijk Luchtbeschermingsleider van de gemeente Langedijk;
Gelet op artikel 8 der Luch~schermingsverordening (No. 13/
1942);
r-:__ / Y~'_ J.,._
Vordert van '---1~ ~ 1 ...-C..UM:l'u
geboren te K ~
den. JJ mAÁ l(f
wonende in deze
gemeente ~
~~~~ .SSl/
·om zich als

"r

-r ~

~ o)., ~ ~
~ ° J - - - - te begeven naa:r
de hem/~ bekende verzamel~leate, teneinde hulp te verleenen en
diensten te verrichten overeenkomstig ~e hem/H:ar,verstrekte instructie of ter plaatse te verstrekken opdrachten.
Noord-Scharwoude, ~ " .~RT 1943
De Loco-Burgemeester,
Plaatselijk Luchtbeschermingsleider,

1
.LJ
:'(~G"E°P-&lt;,·

~

ZWIJGPLICHT.
Ingevolge artikel 12 der Luchtbeschermingsverordening hebben
de Luchtbeschermingsdienstplichtigen, ook na beëindiging vah den
luchtbeschermingsdienst, zw1jgplicht ten aanzien van de hun bij de
vervulling van den luchtbeache•mingadienst toevertrouwde of anderszins bekend geworden aangelegenheden, welker bekendwording
de belangen der Duitsche Weermàcht in gevaar zou kunnen brengen
of de rechtmatige belangen der betreffende perso~en zou kunnen
schaden, ,dan wel welker geheimhouding uitdrukkelijk is voorgeschreven.
STRAFBEPALINGEN.
Het niet voldoen aan de vordering, alsmede het niet-nakomen
van den zwijgplicht, is strafbaar gesteld in artikel 15 der Verordening waarvan de tekst als volgt luidt:
Artikel 15.
1. Hij die opzettelijk of door schuld in strijd handelt met een
op grond van artikel 8 gegeven voorschrift van een bevoegde
Dui tsche of Nederlandsche instantie of' met een instructie va·~
een Duitsche militaire instantie in den zin van artikel 2,dan
wel met een voorschrift der artikelen 5 of 12, wordt gestraft
met hechtenis van ten hoogste zes maanden en met een geldboete van ten hoogste duizend gulden ot met een dezer straffen.
2. In ernstige gevallen kan een gevangenisstraf van ten hoogste
8 jaren en een geldooete va..~ onbeperkte hoogte oÏ een dezer
strafÏen worden opgelegd.
·
.
3. Indien door het feit opzettelljk menschen of waardevolle goederen in gevaar zijn gebracht, kan de doodstraf, dan wel levenslange tuchthuisstraf of tljdeljj"'Áe van tenminste één jaar,
doch van ten hoogste vijftien jaren, worden opgelegd.
K 5249-

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                    <text>~ - - -- -- ~- . . , . - - - - - - - - - -------

-

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to uard • n ge~~okt met de identiteit van een vrou wen11jk
op d erti en Juni 1944 gevonden op eon opgehoogd terrein
to nu s t on burg (N.H.) •
~i gna! o~cnt 1 20 • 30 Janr, lenqto 1.63 Meter, donkor haar
kl oin o ne us , onderate gede e lte breod, blauwgrijze o ogan ,
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Li dto'c. n van vermoedelijk blindedarmoperatie op rechter
ond erbuil: •
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cointuur van lederen schakola , witte blouse •at blauw
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; si·b cn Punkten Ges-Ceala, Erpco Compagnie Köln-Noumarkt
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•~1tt c J ir octoiro merk Butterfly- • ljonkorr, rasa comlaolo
met ins . houdorbandje do lot t er N. Laga wollen sokjes .
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ALL INDIAN
POW WOW
AT

H I ST O R-Y

T OW N

6080 .W. GRAND RIVER
(4 Miles West of Brighton)
Off Interstate 96 Freeway

SATURDAY
SUNDAY

---

JUNE 26
JUN_E 27

--

--

2:00 PM &amp; 8:00 -PM
2:00 Only

ALL PROCEEDS FOR THE NORTH AMERICAN rNDIAN SCHOLARSHIP FUND

PUBLIC

INVITED

ADMISSION

BRING YOUR CAMPING OUTFIT ALONG

DANCE

CONTEST

ADULTS - - $2.00
STUDENTS - - $1.00
CHILDREN - - .50
(12 &amp; under)

Men: $150.00 - $75.00 - $50.00
Women: $35.00 - $20.00 - $ I 0.00
Boys (12 to 16): $35.00 - $20.00 - $ I 0.00
Girls (12 to 16): $20.00 - 15.00 - SI0.00
Boys (12 &amp; under): $15.00- $8.00-$5.00
Girls (12 &amp; under): $10.00- $8.00-$5.00

INDIAN CRAFT FOR SALE

ALL CONTESTANTS MUST ATTEND ALL
THREE PERFORMANCES

NORTH AMERICAN INDIAN ASSN.
OF DETROIT

�</text>
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Presents

THE 9th ALL INDIAN

POW WOW
AT

FORD HIGH SCHOOL
20000 EVERGREEN - JUST SOUTH OF 8 MILE
PUBLIC INVITED
Authentic Indian Dances and
Ceremonials, Performed by -

REAL IND/ANS
In Colorlul, Authentic Costumes
Saturday, Oct. 21, at 2:00 and 8:00 PM
Sunday, Oct. 22, at 2:00 PM
Al I proceeds for The North American Indian
Club Scholarship Fund.
DONATION

Adults - $1.50

Students - $.75

DISPLAY OF TRUE IMDIAM ARTS AND CRAFTS ALSO SALES
AMPLE OFF-THE-STREET PARKING

�</text>
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0

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POW WOW
AT

FORD HIGH SCHOOL
20000 EVERGREEN - JUST SOUTH OF 8 MILE
PUBLIC INVITED

Authentic Indian Dances and
Ceremonials, Performed by -

REAL IHDIAHS
~

In Colorlu~utltentic Costumes

. sat oct

~-

19 at 2, 00&amp;8. 00

sun Oct 20 at 2. 00
All proceeds for The North American Indian
Club Scholarship Fund.
DONATION

Adults - $1.50

Students - $.75

DISPLAY OF TRUE INDIAN ARTS AND CRAFTS ALSO SALES
AMPLE OFF-THE-STREET PARKING

�</text>
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NORTH AMERICAN
INDI N ASSOCI rlON
Golden Anniversary

1940

ANNIVERSARY

1990

1990

I
SATURDAY OCTOBER 13, 1990
COBO HALL RIVERVIEW BALLROOM
6:00 P . M.-1:00 A.M.

A LIVE DANCE BAND
NATIVE AMERICAN DANCE EXHIBITION

$30.00 PER TICKET-CASH BAR
TICKET PRICE INCLUDES DINNER, DANCING &amp; ENTERTAINMENT
CALL 535-2966 FOR MORE INFO

�1990

1940

OPEN INVITATION
On behalf of the
Board of Directors and the General Membership
..You are cordially invited to the North American Indian Association
of Detroit, Inc.s Golden Anniversary Banquet
To be held at Detroit's Cobo Hall- Riverview Ballroom
Saturday, the Thirteenth Day in October in Nineteen Hundred and Ninety
Six in the Evening until One in the Morning
Our Celebration will not be complete without you.
Exhibition Dancing, Entertainment, Dinner and Dancing for your pleasure
Tickets available through advance sales only until September 28th
Thirty Dollars each - Available through Detroit Indian Center

(313) 535-2966

Cash Bar

I
I
J

Dinner at Six Thirty

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me.

., ....... 11 1.:m 1~ CEiHER
360 JOHN R
DETROIT. M\CIUGAN 48226

COUNCIL DRUM NEWS
Editor: E.V.Gillis
Grand Valley American Indian Lodge
2512 Union Ave., N.E.
Grand Rapids, MI 49505

�</text>
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                    <text>NO~T -i AMERICAN
INDIAN CLUB

3rd ALL 1no1An POW WOW
2 pm Saturday, October 7,1961
8 pm Jaturday, October 7, 1961
2 pm ~unday , October 8, 1961
Central .dranch Y~iCA
2230 ,dtherell .)treet
...&gt;etroit 1, M.chigan

�NC~'l'H AMERICAN INDIAN CLUB

1961

Club Officers
Hazel ~ebastian

President

Vice Presid~nt
-&gt;ecret'a:r:,
"'reasurer
f.xecudve Board
Joris Aikens
hary uearhouse

Cayuga
Oneida
Delaware
Hannah Aikens
Chippewa
Elmer .:&gt;ebastian
t:hippewa
0larence Aikens
Chippewa
Josie Pedwaydon Delaware
Taos Pueblo
l',ohawk
"'eofilo Lucero
Eva Elm

~ducati0nal Fund Trustees
-M~ry
Dearhoo~------ Mohawk
lihairman
t-lohawk
Oliver Phillips
Vice Jhairman
Oneida
.'.&gt;ecre+-ary
Norbert hill
Hannah Aikens
Delaware
'l'reasurer
,,orcen hutchins, Oneida .L Lottie Smith, hohawk

'T'he horth American Indian Club
invites y0u to a BANCE
~aturuay evening following the
Pow wow,honoring our out-oftown guests at
Nillwrigh~s hall,124 ~ibley,~etr~it
Adtjission .:i, l. 00
{vancers t committee members
admitted free)

The North American Indian Club of uetroit was
started in 1940 under the aegis of the YwCA.
Its
propose is to prQvide a meeting place for North
American Indians, to keep alive Indian Culture, to
promote public understandin6 of the North American
Indian, and t0 assist Indians to attain higher
education.
lts tducaticma 1 iund

was

established in 1957,

and in the past 3 years has helped 8 boys and

3

girls in ~etting higher educati'1n. This Pow wow
is presented in the hope of raising funds to assist
additinnal ynung pe0ple in the current school year.
~e wish t1 thank all who have helped to make
the Pow wow ~ossible; the dancers and singers,some
~f whom have travelled great distances to help usall those who have worked on the tr.any committeesand those who have supported our efforts by attending the Pow wow.
We also wish to thank the Central Jjranch YWCA
f~r its support and interest through the years and
f~r the use of its building and facilities for the
annual Indian Pow wows.

�PROGRAM
Master of ~erernonies - Russ \fright) "Little Twig", Cherokee
,-vELCm.E

Jluss

Wright

.___

IN"'ROOUCTION &gt;F INUIAN PROCESS for 1961

AU Dance Groups

Grand.March
....ord's Prayer in Sign Language

NAIC P· ·i :·, .!SS
i•orthi:;r.i Ot-ta,..fa Princess

Isaac Pe le her

All Groups
Eagle Dance Theodore Lefthand,Joe Lucero;rlill ~ebastian

\VEiCOME JAf-.CE

All Groups
Va1~ious Danoe._..s
NAIC Group

R0UND ..JANCE

fueblo Pipe n~nce
.Raccoon l.Jar·ce
Southwest Hoop uance
RABBI't' DAh;)E

Joe Lucero, Bill Sebastian
All liroups

women's llneida Longhouse Janee
Horsetail Dance (&amp;_ru;.. only)
BLANI\El' TALK

Eva Elm
Minnetonka Dauc ers

Chicago Indian Center Group

iNTERMI5&amp;I0N (30 Minutes)

l

Russ wright

Rosemary Galer

kary 1.ou Aikens

Bonnet .Janee
r.i.nnetonka Dancers
11 1•,edicine 1•i.an", Lemey i..&gt;tephens
.'.)nake J.Jance
Chippewa Peace Pipe Janee
Isaac Pelcher, Joe Lucero
Julian Pigeon,Dill ~ebastian,Theodore Lefthand
i)ella Redbird
hummingbird uance
Partridge Janee
Nyrna &amp; Larry Aikens
FLUTE SONG
denny oearskin, Chicago
Woodland lioop uance
i'1yrna Aikens
Turtle Dance
Lemey ~tephens

CON~EST DANCE ~at. pm - ~hildren .:&gt;at. eve-women
.:&gt;unday pm - Hen
CW.iaOKJ!;E ;s"'OMP vaNCE

Chief ledbird &amp; All Groups

~ances listed on the prngramare subject. t~ change at any ~f the three performances
rhoto 6raphf'rs are requested to limit picrure-taking
to the ba lco1.y during performances.
'l'he dancers
will remain on the floor for½ hour following each
performance for those who wish to take close-ups.

I

Please do not smoke in the auditorium.
~oft Drinks will be available in the corridor
durin~ the intennission. Please do not bring
refreshments into the auditorium~

tle sure to see the Indian arts and crafts and the historical exhibits
1n the Social Hall on the Main Floor.

I

1

�1t,NCERS
North American Indian Club of Detroit

Donna Aikens
Hannah Ai.kens

One Who Stands Alone
~tonefish

'-.

Chippewa
Delaware

Delaware-Chippewa
uoming of Light
Chippewa
Lady of uaybreak
Jelaware-Chippewa
Jutterfly
Mohawk
Carrying Leaves
Hohawk
l'ichael ttquilina Burning Embers
Chippewa
George Cook
-,hi te Bird
Mohawk
Jim Cypher
,&lt;:ills in -the hater
Mohawk
Mark Cypher
.,hi te Bird
Mohawk
~haron Cypter
~irefly
Mohawk
Tom •J ypher
Litt le Crow
Ottawa
Mary veGuvera
Ottawa
Joseph ,;eGuvera
(; laudi.ne Elm
1' lower ~uivering in the Breeze Oneida
Oneida
~va ~lm
Greener fields
Ottawa
~ancy vale
~ittle .Star
.'.:)ioux
Richard .;.a l er
'T'all Tree Boy
Ghippewa--&gt;ioux
Res ernary Galer
She Makes 1'hem Jealous
Chippewa-Sioux
l,loria Ann Galer Smoke \voman
Chippewa-Sioux
hargaret Galer
?re·t-ty Girl
Chippewa..;:;ioux
~iana Galer
0ark Eyes
Chippewa-Sioux
Loreen ~aler
Little One
Mohawk
:Margaret 1:Jardy
Chippewa-Delaware
.ttunning
Veer
Erian henry
~hippewa-Uelaware
.1..,i t-t- le Beaver
!Ja rre 11 henry
Chippewa-Delaware
Little Fawn
.foann henry
Cree-Oneida
oig Gun
llht-rles riill
Oneida
Whippoorwi 11
l\orbert hill
Cree-Oneida
::..ickie hill
()neida
.osa i:!ill
Earth Lady
Chippewa
Georgina Kasper
Taos Pueblo
Little Elk
Joe .Lucero
'T'aos Pueblo
Little Flower
Linda Lucero
Taos Pueblo
}j_chael Lucero
6unvaker
Taos Pueblo
Patricia Lucero ilo,,ting flower
'T'aos · ueblo
.Litt le Feather
Teofila Lucero
Cayuga-(;hippewa
::Early Spring
.Jorothy harcus
Pueblo
Esther Marcus
Taos Pueblo
Jose Marcus
\four.tain Trail

Larry Aikens
~ary ~ou Jrikens
r·.yrna Aikens
l-,aria Aquilina

J.Jancers (con 1 t)

Alvin .Pedwaydon Fast Runner
John Pedwaydon
Josie fedwaydon
Ian Phi 11.ips
L-eng, Trail
.Les lie Phillips
'-7eorgia Pidgeon
iJe lla · edbi rd
Young Bird
william ,edbird Chief .iedbird
Hazel ::,ebastian liatherer of wood
Joann ::,ebast:ian E,vergreen
Bill ~ebastian
Little Pine
Jim Shaffer
t.&lt;.agle
Daisy ~hano
John 5hano
Rochelle ::&gt;hano

Eve Simmons
u :-i erry Tirnreck
~'. tar lene \t, a Us

~hickadee

.:,no,• .flower

Delaware-Ottawa
Delaware-Ottawa
.Ll~laware

Hohawk
t1ohawk
Chippewa
\jheroke~

Cherokee
Cayuga
~ayuga-Chippewa
Cayuga-Chippewa

Chippewa

Ottawa
~hippewa

Ottawa-Chippewa
Chipp!'!wa
Chippewa
}1ohawk
Delaware-Chippewa

J e,.,rgie ivi lli·s
.::&gt;hooting .Star
George-tta
U is One :,ho .uraws Images .LJelaware-~hippewa

••i

visiting uancers
Chicago lndian Jenter uauce Group
Cleveland JJance Group
1•linnet onka ..iancers, 1•Iadis on heights, Nichigan

Toronto Indian Club Dancers
Mr. &amp; }1r.s. Isaac Pelcher of Mt. t·leasant, ~'iichigan
Nr. &amp; Mrs • .1.,emey ..:&gt;tephens

of ht. Pleasant, t-iichigan

Mr. &amp; Hrs • .Janny Pigeon of hopkins, hichigan

~~ers and ~ingers
from Chicago, Cleveland, uetroit, and Toronto

�Pow wow Committee

Overall Jirector

Elmer Sebastian

Russ Wright

Program~ Master of Ceremonies

'1'eofilo Lucero
Hannah Aikens, Norma wellman

a.eservations

Josie Pedwaydon
Doreen Hutchins, Ida I.aFave

NE-als

Norbert hill, Harold Monty
Mike Peraino, Maurice 1.a.Fave

J!ublicity

1'ickets

Eva Elm, hillie Wright
Lorraine 1'imreck, Harold honty

c,ef reshments

Mary JJearhouse, .Joris Aikens

.artifacts &amp; Displays

0liver Phillips,John ~itting Bull

-161:-rs &amp; Effects
I

~larence Aikens, James Lucero
(

~ergeants at Arn~

Jionations

John Pedwaydon
~obert Aikens, Louis ,,ellman
John ·1.Jinchester
Millie ~right, Joan Peraino
"7eorgina Kasper, Lorraine Timreck

Handicraft 8ootha
hostessea

CUffent &amp; Past Prine es sea

of all Indian Organizari~ns

Hazel Sebastian

�</text>
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                    <text>~ .xfT. J
.

~ µ , , ; 3 ~ I f.Y/

INDIAN MAIDEN

I'm an Indian Maiden that is powerful and proud
Within this city I now belong to White man crowd,
But still I keep my ways of tradition
Within this city I keep these White mans condition
Little star, little deer, I do not belong here
Let the death come near
Oh praise the bird that is proud and shine
And Canada is the place that is sacred and mine
Let the old Indian spirits come and take me
And go to the Heaven so I can see
I am Indian, I am proud

I do not belong in this White mans crowd
BY:

Dolly Assinewai

**********************************************************************
POW

WOW

The North American Indian Student Organization, in co-operation
with Michigan State University, would like to extend an invitation
to the public to join in celebrating Indian heritage •••
Pow-Wow February 20-21, 1982
Demonstration Hall
Michigan State University
East Lansing, Michigan
For more information, contact:

Harilyn Moses (517) 353-8055 or
Debbie Galvan (517) 353-8210 at:

NAISO
G-33 North Hubbard Hall
Michigan State University
East Lansing, MI 48824

**********************************************************************
POW

WOW

January 16

&amp;

17, 1982

Oakland Community College is having a pow-wow at:
Orchard Ridge Campus located--696 and Orchard Lake, Farmington Hills, MI

.... ·'.

GRAND ENTRY: Saturday 12 p.m. &amp; 7 p.m., Sunday 12 p.m.
HOST DRUM: Blue Lake Singers
HEAD SINGER: Jose Marcus
HEAD DANCER: To Be Announced
TRADERS WELCOME: $15.00 for weekend
OPEN DRUM
For more information , contact: Matthew Hanna (313) 532-1911

�SELECTING A TREE
A few simple procedures can make the selection of a "perfect"
Christmas tree easier.
Determine where in your home you will display your tree. With
this in mind, you will be able to tell what height you will need and
whether all four sides must be suitable for display.
You should select a tree that is the right height for the space
you have chosen for it. Cutting large portions off either end will
alter the natural taper of the tree.
Freshness is an important key when selecting your tree. The needles
should be resilient, but not brittle. Run your finger down a branch-the needles should adhere to each twig.
Shake or bounce the tree on the ground lightly to see that the
needles are firmly attached. If only a few drop off, the tree is fresh
and with proper care should retain its freshness indoors throughout the
holiday season.

********************
Christmas Tree Care
If you buy your tree several days before it will be set up and
decorated, store it outside. Cut the butt of the tree at a diagonal
about one inch above the original cut--this opens the pores and aids
in the absorption of water. Place the butt end in a container of water.
When you bring it into the house, saw the butt again, squaring
off the diagonal. This facilitates placing the tree in a stand as well
as aiding absorption.
Keep the butt end of the tree in a container of water the entire
time it is in the house. Refill the container daily as the tree requires
a lot of water. Sprinkling water on the branches and needles before
you decorate the tree will help retain freshness.
Be sure that the base of the tree is well-supported and the tree
is placed away from fireplaces, radiators, electric heaters, televisions,
or any other source of heat.
Open flames, such as lighted candles, should never be used on or
near the tree. In addition, never leave your home with the Christmas
tree lights still on.
The longer the tree is indoors, the more combustible it will become.
Check electric light cords for fraying and worn spots that could easily
lead to fires. Also do not over-load the electric circuits and avoid
placing electric toys directly under the tree. Be sure to avoid the
use of combusti~le decorations.
Following these care and precaution measures should insure an
attractive tree that stays fresh indoors for more than a week and a
holiday season free from Christmas tree mishaps.

**********************************************************************
Winner
Ronda Eaton of Hastings was the winner of the 50/50 drawing held
at the Halloween Party.
Congratulations!

*******'***"***************

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                    <text>szszszszszszszszszszszszszszszszszszszszszszszszszszszszsz
NORTH AMERICAN IND/AN

: ,, --. STUDENT ORqdf(,l4A[.lf!N ,/,,,, :·: );&gt;i ..
• '

•

.

-

.

Michigan State University

~ :.~ .j _:
'"'\"·.4!~

t..·_2

.;

RECEIV~n

-·~

···«:·· p

t?trrrte

JAN 221983

ANNOUNCE

L E A S E
._. tr

r

•r

dtti

r

•

·

,,;..--. ~Gii.fti~ooGE~»tS

rm -

DEA...q MANAGER,
THE NORTH Ai'1ERIC.Ai.1 INDIA.l~ STUDENT ORGANIZATION WILL BE HAVING ITS
SECOND ANNUAL POW-WOW ON FEBRUARY 19 - 20 IN THE I.M.WEST'S TURF

&lt;)
'
~ ~

ARENA, WITH THE GRAND ENTRIES BEING AT 2:00 P.M. AND 7:00 P.M. ON
SATURDAY, AND AGAIN AT 2:00 P.M. ON SUNDAY.

t,

~

•

kt

~

&lt;.\&gt; {\ ,..'

~ ~~·

INDIAN STUDENT ORGANIZATION IS ONE OF THE FEW STUDENT ORGANIZATIONS .·4&lt;,
IN MICHIGAN TO sroNSOR SUCH AN EVENT.

/8

~

THE NORTH AMERICAN

'Sf
)

r.~~·

r,~
~·
~

THE PURPOSE OF THE POW-WOW IS TO RAISE FUNDS FOR THE JOh'N WINCHESTER
MEMORIAL LOAN/GRANT FUND.

THE FUND

rs

TO HELP FINANCIALLY DISADVANTAGED

NATIVE AMERICAN STUDENTS v!HO ATTEND MICHIGAN STATE UNTVERSITY.

ANOTHER

PURPOSE OF THE POW-;·mw IS TO EDUCATE Th"E M.s.u. COMMUNITY ABOUT A PART
OF Tl-~ CULTURE OF NATDTE l'J~RICAJJS .

-:.'ET J

YOUNG NATIVE AMERICANS TO M.S.U. WHO

ARE CONSillERING ATTENDTNG A UNIVERSITY

},.

THIPi1 ~~1RP0SE IS TO I!PJ.-1.':

ONCE OUT OF HIGH ~,CHOOL .
CASH PRIZES, RAFFLE, TRADERS WELCOME , NO FOOD CONCESSIONS ALLOWED.

THE ffiST OF AIMISSION -Ad.ults Children -

$1.50/day or $3.00/weekend (button) ($1.00 w/student I.D.)
$ .SO/day (ages 3-12) (Children under 3 are free)

T~ANK YOU FOR YO~W SUPPOR'l AND 'dE HOPE TO SEE YOU THERE .

SINCERELY ,
THE N.A.I.s.o. POW- WOW COMMITTEE /FOR MORE INFO. CALL DEB GftJ.,VIN (517 353-5210)

*N

•

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                    <text>NORTH AMERICAN INDIAN STUDENT ORGANIZATION

OF
MICHIGAN STATE UNIVERSITY
THIRD ANNUAL POW WOW
MSU'S Demonstration Hall
~.l\.l.S.o

~/~

Grand Entries:

Saturday 2:00 &amp; 7:00 p.m.
Sunday 2:00 p.m.

MICHIGAN STATE UNIVERSITY

~4/1\~
Host Drum: All Nations
~ -

£e.1a-19. , 9

~b;

Contest Dancing; Indian Traders Welcome
No food concessions allowed
Donations: Adults: $1.50/day

Student &amp; Senior Citizens: $1.00/day
Children (3-12): $.50/day

All proceeds go to the John R. Winchester Indian Memorial Fund

For more information contact:
Tom Bryce (517)355-3116 after 5 p.m.
Deborah Galvin (517)353-5210

FebruarylS-1~1984
-

Ad1v,smn of A5MSU Pl'ogr..-m,ng Board. lundad riv s1udenl tu
doll•s- F0tmort1nlom.t,onon1ri1sancioc,.,..Prograrrwnong
Scwc-is. e.a11tne,:,SHo«h..,.,135,J..2010 This-,1,s
•

ilCOMSlbletO!l'lel\rd~

�POWWOW
NORTH AMERICAN INDIAN STUDENT ORGANIZATION
OF
MICHIGAN STATE UNIVERSITY

THIRD ANNUAL POW WOW
MSU'S Demonstration Hall

Grand Entries:
Saturday 2:00 &amp; 7:00 pm
Sunday 2:00 pm

Cash Prizes, Raffle, Traders WelcoTT1e
No food car.cessions allowec-1

All proceeds go to the John R. Winchester Indian Memorial Fund

For more information contact:
Tom Bryce (517) 353-3116 after 5 pm
Deborah Calv~n (517) 353-5210

Februaryl8-l~ 1984

�S66L6666663666666666666666666Z
NORTH AMERICAN IND/AN
STUDENT ORGANIZA T/ON

Michigan State University

January · 24, 1984

Dear Manager:
Our organization will be sponsoring its third annual Pow Wow
on February 18 &amp; 19. We are hoping you can get this on your
calendar of events, for it is approaching quickly.
Th.i s years Pow Wow will be at Michigan State's Demonstration
Hall, .with grand entries on Saturday at 2:00 &amp; ~:00 PM and on
Sunday at 2:00 PM. It will feature contest dancing and Indian
traders are welcomed also. Donations for the event will be
S1.50/day for adults, · s,.oo/day for students and senior citizens, and $.50/day for ch~ldren 3~12. All proceeds will go
to the John Winchester Indian Scholarship Fund.
It would be appreciated if this event could be publicized in
all ways possible. If you have any questions, contact Tom
Bryce at (517) 355-3116 or Deb Gal~~n at (517) 353-5210.
Thank you for your cooperation.
Sincerely,

' .

-/W(JMu)Mark Prout
Promotion Chairman

�</text>
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