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                    <text>911: To An Unknown God – This is an Emergency!
Acts 17:16-34
Richard A. Rhem
Fountain Street Church
Grand Rapids, Michigan
November 25, 2001
Prepared text of the spoken sermon
We hear repeatedly that September 11 has become one of those defining moments
in the history of the nation. Although there was the immediate shock and the
strong emotional reaction, that level of response cannot long be sustained.
Nonetheless, the trauma of that tragedy, the demonic dimension of its conception
and the brilliance of its execution remain with us. Reality has not changed but
our awareness has, awareness of our vulnerability and, one hopes, recognition
that there are some fundamental changes that must take place in this world of
ours.
In crisis times we flee to old securities – to patriotism, for example, the flag.
That’s certainly understandable. It is a symbol of what we cherish, of those
freedoms that have marked our national life, those values we hold dear. Yet, there
is also a show of nationalism which is simply tribalism on a large scale, a very
natural response as well – all too natural, for it reflects our animal nature – an
instinctual reaction which is exceedingly dangerous in a world like ours where
there lie in many quarters the capacity to destroy this spaceship we share.
But there is another old verity to which we flee with which I would deal this
morning – namely, piety: the flight to God for refuge and protection. The
churches were full for a week or two after the attack of September 11 but, of
course, people got over that in a hurry. Still, “In God we Trust” and “God bless
America” are blazoned across the landscape as we appeal to almighty God, the
Lord and sovereign of history, the one who guides and controls the course of
human history.
Once again, such a response is quite natural, understandable – it too is almost
instinctual, at least to the extent that the human creature, having evolved to the
point of consciousness, self-awareness, awareness of the other, has lived in the
face of Mystery.

© Grand Valley State University

	&#13;  

�911: To an Unknown God: This is an Emergency!

Richard A. Rhem

Page 2	&#13;  

Living in the face of Mystery is the context for the origins of religion. So far back
as we can trace the human story, there is the presence of the religious response to
the mystery of being human, being before the mystery of existence.
The great religious traditions of the world are those that began with a vision, an
experience, some founding story which found resonance in a community,
developed a cult, a form of worship and a way of life, a moral code. That is what
constitutes a religion:
A teaching, doctrine, dogma;
A mode of worship, of observance, a ritual;
A way of life, a moral code –
all of this creating a mode of adjustment to the mystery of existence.
And so we should not be surprised that post-911 there has been a flight to piety.
The realization of vulnerability often moves us to seek some shelter, some
security. This is as old as the human story.
It was true in the ancient world. When Paul came to Athens, he surveyed the city
and was distressed at the variety of temples and statues to a pantheon of gods
and goddesses. His Jewish tenet, his monotheistic faith, is summed up in the
Shema, “Hear, O Israel, the Lord is one!” This passionate man was not only a Jew
who was convinced that God was one –Creator of all – but also that this God was
the God of Israel and, further, that this God had visited the human scene
embodied in Jesus of Nazareth. Soon we will celebrate Christmas, the Word made
flesh – the heart of Paul’s faith.
And Paul was nothing if not bold. He believed he was living on the edge of history
– the End was approaching. He was a preacher of the last times and he was
imploring all to recognize the true God and the revelation of that God in Jesus
Christ.
Athens, of course, was the greatest university city in the world, the city whose
Golden Age boasted the greatest philosophical traditions the world has ever
known. Even 500 years after its Golden Age, Athens was still a place of
philosophical conversation and debate. And so Paul was invited to tell his story
before the elite court of Athens.
He began by complimenting the Athenians on their quest. And then – here’s
audacity – he claimed to be proclaiming the Unknown God. Six hundred years
earlier, a plague had been experienced. A Cretan poet Epimenides devised a plan.
A flock of black and white sheep were let loose from the Areopagus. Wherever
they lay down, they were sacrificed to the nearest god. If a sheep lay down where
there was no shrine, it was sacrificed to the Unknown God.

© Grand Valley State University

�911: To an Unknown God: This is an Emergency!

Richard A. Rhem

Page 3	&#13;  

“To the Unknown God”– there too you see, the plague drew them to piety. Paul
takes this occasion to claim he knows this Unknown God who is God alone: God,
Creator, history’s Governor, and the one who is bringing it all to its
consummation. Some 600 years after Paul, another visionary received “the
Truth” dictated from Heaven – the Prophet Mohammed, with every bit the
conviction of Paul that he had the latest Word from the same God Paul
worshiped, only under a different name.
In the wake of 911, Andrew Sullivan in The New York Times Magazine had the
courage to raise a question about the religious dimension of the present crisis. He
writes:
…this surely is a religious war – but not of Islam versus Christianity and
Judaism. Rather, it is a war of fundamentalism against faiths of all kinds
that are at peace with freedom and modernity…
It seems almost as if there is something inherent in religious monotheism
that lends itself to this kind of terrorist temptation. And our bland
attempts to ignore this – to speak of this violence as if it did not have
religious roots – is some kind of denial. We don’t want to denigrate
religion as such, and so we deny that religion is at the heart of this. But we
would understand this conflict better, perhaps, if we first acknowledged
that religion is responsible in some way, and then figured out how and
why.
Andrew Sullivan, “This is a Religious War,” The New York Times Magazine,
October 7, 2001.

In The Economist some years ago I was struck by these words:
History is bound to be bloody when people, hardly understanding
themselves, claim to understand God perfectly and then meet people who
think the same only different.
But it is not just monotheism that is at fault for certainly that move from
polytheism was an advance in human understanding. If there is an ultimate, a
final principle, a Life force or Holy Spirit, then oneness is implied.
But is it not time to recognize that the Unknown God proclaimed by Paul is no
longer capable of holding us in thoughtful conviction? From all we know about
nature and historical development, certainly that a supernatural being “up there”
or “out there” is controlling the universe is no longer credible.
Let me cite three voices that represent three disciplines of human learning that, I
think, sum up concisely where we are:

© Grand Valley State University

�911: To an Unknown God: This is an Emergency!

Richard A. Rhem

Page 4	&#13;  

In a statement about what is going on in history, Jacques Monad, the Nobelwinning biologist, in his classic Chance and Necessity says, if he accepts this
negative message in its full significance,
“Man must at last wake out of his milleniary dreams and discover his total
solitude, his fundamental isolation. He must realize that, like a gypsy, he
lives in the boundary of an alien world, a world that is deaf to his music
and as indifferent to his hopes as it is to his suffering and to his crimes.”
And Erich Fromm writes in Man For Himself,
There is only one solution to his problem – to face the truth, to
acknowledge his fundamental aloneness in the universe, indifferent to his
fate, to recognize that there is no power transcending him which can solve
his problem for him.”
At his inaugural at Cambridge University, G. N. Clark wrote,
There is no secret and no plan in history to be discovered. I do not believe
that any future consummation could make sense of all the irrationalities of
preceding ages; if it could not explain them, still less could it justify them.”
In a world where religion provides the fuel for fanaticism and atrocities are
committed in the name of God, is it not time to recognize the old supernaturalism
is dead? There is no God out there shifting the gears, pulling the strings. No
supernatural revelation containing absolute truth formulated in dogma and creed
or sacred text.
That is probably the most difficult article of faith for the religious person –
Christian, Jewish or Muslim – to let go of God in control, omnipotent, almighty.
We so long for security; we so desire a Divine Parent and Protector. But can we
honestly observe our world without being aware of randomness and chance?
And what is the great temptation of the preacher? To offer a security he cannot
deliver. There are fundamentalist churches, conservative churches and liberal
churches – the whole spectrum – but all of them are still holding on to a Supreme
Being in control. They may make room for free will, etc., but finally one comes to
the Rubicon. One must decide: God outside of nature in control, or some sense of
the God present within the unfolding process, enlivening, creative, biased toward
life but not in control, only persuading by love.
That is quite another understanding. It calls for us to be mature, to grow up, to
recognize that the process has brought us to the place of responsibility.
Are we left bereft? Hardly so. Let me offer my own experience because it is still
relatively fresh although the result of a long process of years of thought and
reflection.

© Grand Valley State University

�911: To an Unknown God: This is an Emergency!

Richard A. Rhem

Page 5	&#13;  

Think of the wonder of the cosmic reality of which we are a part. Think of
life in all its variety, nature in all its fascinating dimensions: sunrise,
sunset, the seasons following in orderly fashion.
And being human, being here together, thinking together, recognizing our
responsibility and experience of community – love, joy, gentleness – the
fruit of the Spirit!
911 – after the rush to the God in control, perhaps we will recognize that that
conception of God has brought us to an emergency. Perhaps it is time to realize
Paul’s God needs an update. Not the God out there but God within, coming to
expression through the human in the ongoing cosmic dance, full of wonder.

© Grand Valley State University

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                    <text>Jean Enright
Scholarship

. Community service
• Dedication to impacting
the lives of women and
girls
• A strong commitment
to feminist interests and
scholarship

�De'Nisha Beasley

Samantha J. Schenk

2006-2007

2007-2008

I'm currently a Residence Director at DePaul University, working with students who live on campus.
I oversee educational programming for the halls
and supervise nine RAs. In addition to my primary
role at DePaul, I am a part of the DePaul Women's
Network. DWN connects women staff and faculty
across the university on professional development
and social events that matter to women working at
the University.

De'Nisha Beasley, the first recipient of the Jean Enright Scholarship was a WGS minor. She earned
her MSW at the University of Michigan and worked
as a clinical social working and rehabilitation specialist. She is in the graduate program in University's Theological Studies at Liberty University.
She has created a mentoring program that empowers teenage girls, hosts a radio show, and writes a
blog.

The Jean Enright Scholarship has been of great significance for me. In addition to the financial support, the scholarship affirmed my participation and
contributions to the WGS
program and GVSU community. To me, the Jean Enright
Scholarship meant I was a
scholar in the field of WGS.

�Anne Marie Carson

Margaret Danenberg Retsema

2008-2009

2009-2010

I am currently working as an attorney at an international law firm in Washington, D.C. My practice focuses on international development and infrastructure transactions. Since starting in September of
2014, I have had the opportunity to impact women
through work on an investment providing microfinance opportunities to women entrepreneurs in Tajikistan and a pro bono project on human trafficking
and prosecution across the United States. I am involved with our law firm's Women Attorneys and
LGBTA groups and am committed to building professional and personal connections that empower all
perspectives.
The Enright Scholarship provided a source of support during my undergraduate experience. Beyond
the alleviation of some of the financial pressures of a
college education, this scholarship provided me with
a network and community of individuals working toward similar goals. I think one of the greatest challenges facing women with "gumption" can be a feeling of isolation. Receiving
this scholarship provided an
acknowledgement that I am
capable of great things and
that there are amazing
women willing to support
me when I need it most.

I'm currently in my 9th year
working for the YMCA in the
Corporate Business Service
Center as a processor
(glorious, I know). I manage
billing, changes, and program
help for several locations in
the YMCA association. I have
a husband, Matt, and two
daughters, Cora (3) and Elsa
(1). They are awesome. I look forward to the day
my feminist avengers hit the playground.
I'm very grateful for receiving the Enright scholarship because it helped fund my study abroad to
Egypt. Without the experience of studying abroad,
I would never have been able to travel with such a
wide range of opportunity and support. With that
trip, I was able to grow as a person, adjust to my
recent adult independence, and discover a passion
for the world outside of my own country. My views
of the oppression of Middle Eastern women became more nuanced as I was able to see a much
clearer picture of what issues need attention.

�Samantha Schenck

Jessica Krebs

2009-2010

2011-2012

Nicole Hollebrands

Jepkoech J. Kottutt

2010-2011

2014-2015

�Nicole Hollebrands

Jessica D. Krebs

2010-2011

2011-2012

I am a month and a
half away from gradu- ~~~,
ating with my MSW
degree from Western
Michigan University
(June 26 cannot arrive quickly
enough!!). I completed my second
MSW internship as a
therapist providing treatment to children that have
been sexually abuse at the Children's Advocacy
Center of Ottawa County. After I graduate, I hope
to get a position that involves doing therapy with
child and adult victims and survivors of abuse. I
am also the Director of Programming at the LGBT
Network of West Michigan, and am assisting them
with a major agency restructure.
Being awarded the Jean Enright Scholarship is
something that I am proud of . I feel so honored to
have been selected for an award dedicated the impact Ms. Enright has made, and continues to make,
on the lives of those in our community. Seeing my
name alongside other students who are doing
amazing things for the world, is remarkable.
Whenever I think back on the scholarship, it serves
as a reminder of the invaluable impact the WGS
Department had on my life, and how it shaped me
into being the person and professional I am today.

.,
;)

)

J

I am currently a Planned Parenthood volunteer, and
also serve as the Writing Coordinator for the Grand
Rapids Chapter of the National Organization for
Women. I just learned that I have been accepted into
WMU's Masters of Social Work Program! I am excited for the journey that lies ahead. This past Fall, I
was also privileged to have the experience of a lifetime: I attended the National Women's Studies Conference in Puerto Rico, where I heard feminists bell
hooks, Angela Davis, and Chandra Mohanty speak. I
even met Angela Davis! It was unforgettable.

The Jean Enright Scholarship helped support my
study abroad trip to South Africa during my senior
year. While there, I applied what I learned in the
classroom at Grand Valley to the volunteer work in
Cape Town. I met amazing people, learned a great
deal about the similarities and differences in the culture and history between the U.S. and South Africa,
and gained life experiences I will never forget. Much
like this scholarship represents- community service,
dedication to impacting the
lives of women and girls,
and a strong commitment to
feminist interests and scholarship- I strive each and
every day to uphold those
same ideals in my personal
and activist life. In this way, the Jean Enright scholarship has impacted my life significantly.

�Monique A. Tumbleson

Danielle Meirow

2012-2013

2013-2014

I am now a St. Louis transplant by way of Grand
Rapids, Michigan. After graduating from GVSU
and moving out of state I started my non-profit
career at Covenant House Missouri. At one of the
nation's oldest child welfare agencies, as the Operations Assistant, I empower homeless, runaway, and at-risk youth ages 16-21 years old to
make a difference in their lives and become contributing members of society. As someone who
was homeless myself as a high school student, I
am eternally grateful to have been given the op- ·
portunity to positively impact others' lives
through my career.

The Jean Enright Scholarship allowed me to
graduate from college and pursue a career of empowering youth who are in the most dire need of
mentors and advocates in their lives.

I am currently working as a warehouse associate at
the Michigan based outdoor retailer, Moosejaw, in
order to spend time with my family and save
money before graduate school. I plan to start a
graduate program in Fall of 2016 to pursue a degree in Higher Education.

The financial support of the Enright scholarship
allowed me greater freedom to pursue campus involvements and unpaid internships during my senior year. More significantly, it serves as a constant
reminder of the great feminist community at Grand
Valley that helped me develop into a strong leader
and a proud activist. Their recognition and encouragement inspires me to continue to make meaningful change in my community.

�Jepkoech J. Kottutt

Alexandra Mitchell

2014-15

2015-16

I just graduated with a major in Biomedical Science
and a minor in Women, Gender and Sexuality Studies. I will be pursuing a master's in Public Health
with an emphasis in Epidemiology in the Fall of
2015. My dream is to become a gynecologist and
work with underserved women in Kenya and Africa
at large.

The scholarship has enabled me to accomplish my
goal of obtaining a degree and I believe that having
a minor in Women, Gender and Sexuality Studies is
essential to my career pursuits because it will equip
me with the socioeconomic background that surrounds Women's health, thereby putting me in a
better place to offer medical services to them.

I will enter the US Air
Force as an officer
,,,
after I graduate in
April2016.Ihopeto
work with Women of
Color Organizations
:
and become an Equal
I
I
--: Opportunity Officer. I
•
strongly believe in intersectionality and
~
~ t
•• the ways in which a
person's identity interacts with all aspects of their lives. An advocate
for social change and social justice, I will harness
my dedication and drive to always fight for a
more equitable world . The well-rounded education in and out of the classroom and the support I
have received from WGS faculty during my academic journey have shaped me into the person
that I am today.
(

.

\ - "•~

'~ ·,

Receiving the Jean Enright Scholarship has been
a gratifying and humbling experience. I've never
won a scholarship before mostly because I've always been afraid of rejection and failure. This experience has taught be that I need to go out on
limbs and be confident and secure within myself.
I will always be appreciative for being a Jean Enrig ht Scholarship recipient

�Mallory Caillaud-Jones

A Celebration for the

2015-2016

Jean Enright Scholarship

I am a Theatre major and a Women, Gender, and
Sexualities minor. In winter 2016, I will study
abroad at the Hellenic International Studies of the
Arts in Paros, Greece. As a junior, I still have a year
and a half left of my undergraduate educational career . Next year I plan to apply for a Fulbright
scholarship work in Ghana with a theatre program
associated with a rehabilitation program for children affected by child trafficking.
Thank you so much for giving Grand Valley the
funding for this scholarship. I feel enormously encouraged by the support from the faculty and
friends of Grand Valley. The Jean Enright Scholarship will be a huge help in funding my study
abroad trip, which in turn will allow me to do research for my honors senior project on the differences between women and housework (more specifically cooking) in Greece
vs. America. Thank you
again, so very much.

May 16, 2015
Hosted by
Jean Enright and Peter Turner

Kathleen Underwood
Marlene Kowalski-Braun
Jessica Jennrich
Danielle DeMuth
Anne Hiskes
Briette Bryant
Margaret Retsema
Jessica Krebs
Danielle Meirow
Jepkoech Kottutt
Alexandra Mitchell
Mallory Caillaud-Jones

�</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Digitized posters, flyers, event notices, and other materials relating to gender expression and sexuality at Grand Valley State University, with materials spanning from 1974 to 2019. </text>
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                <text>A CH-53 Sea Stallion resupplying LZ Neville in Spring 1969</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514"&gt;Richard A. Rhem papers (KII-01)&lt;/a&gt;</text>
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                  <text>1981-2014</text>
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                    <text>God in the Mirror of Christmas: A Child
Advent IV
Scripture: Hebrews 11-4; Luke 2:1-7
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
December 23, 2001
Transcription of the spoken sermon
The thing that I want to say to you this morning is really quite simple. I broached
the subject last week; it is the realization on my part of that tension within the
New Testament between the Christmas story and what it mirrors about God, and
the post-Easter biblical material that speaks of the triumph and the reign and the
coming again of Jesus with power to reign and to judge. As I indicated last week,
I have lived with that tension for years and years and I never recognized the
tension. It never struck me that to speak about the one who came in poverty and
humility and then to speak about that one who came as coming again with the
splendor of royal power was giving me two pictures of God, two mirrors.
It was reflecting God in two contrasting ways: the mirror of Christmas, that is the
mirror of the God with the human face– the God who is in the manger as a child
in all of the vulnerability and all of the beauty of that moment which we will
celebrate again tomorrow evening – and the God of the rest of the New
Testament is the same old God, the same almighty, omnipotent God who is in
control, the God who at the right moment will send the Son and the Son will
come in glory and splendor with power to reign and to judge, and there will be
the vindication of the righteous and there will be vengeance on the wicked. That
whole judgment scene of the God in control, the sovereign Lord of history, that
picture of the New Testament is strung throughout the whole New Testament,
and if you want to read it in all of its bare horror, read the book of Revelation.
That picture is in contrast to what the Christmas story mirrors about the nature
of God.
Last week we read in John's Gospel, "In the beginning was the divine intention,
and the divine intention became flesh and dwelt among us. No one has ever seen
God but the son has revealed God." Or Paul's statement "We have seen the light
of the knowledge of the glory of God in the face of Jesus Christ." Or the statement
from the Epistle to the Hebrews that I read a moment ago, where how could it be
more explicit? Jesus is spoken of as the Son who is the exact image of God, the
reflection of the exact nature of God. That's the Christmas story, and what God is
mirrored as being in the Christmas story is a God of vulnerability and ultimately,
© Grand Valley State University

�God in the Mirror of Christmas: A Child

Richard A. Rhem

Page 2

finally, a God of love. Christmas is about heaven touching earth with love.
Christmas mirrors a God who moves by love to persuade, but never coerce, for
the child that is the central focus of this Christmas season is a child with all of the
wonder of a child, dependent, vulnerable, beautiful, innocent, harmless - there is
a picture of God.
But that stands in such sharp contrast to the revelation of God in the rest of the
story, almost as if Christmas happened and the life of Jesus happened, Jesus of
the Sermon on the Mount, counseling compassion over against the good and the
evil, the righteous and the unrighteous as reflective of God's attitude and spirit.
Jesus of the parable of the Good Samaritan, Jesus of the parable of the Prodigal
Son, Jesus - all those stories of the God who draws near, the God who is full of
grace, the God who is accessible, the God who is approachable. Jesus of Passion
Week who goes right into Jerusalem and speaks his truth to power and is
crucified for it, not resisting. Resisting only violent response, praying finally for
his enemies, "Father, forgive them, for they know not what they do”– that Jesus
gets jettisoned on Easter, and from there on the Christian story and the Christian
Church has become one triumphalistic procession down through the centuries,
waiting for that one who came in humility and vulnerability, to come in smashing
glory.
How could I preach for years and years and years and not feel that contradiction?
And which God do we choose? Well, of course, we choose the God who raised
Jesus from the dead. Of course we choose the God who will bring history to its
culmination point. Of course we will choose the God who has time in his hand,
who will call the shots, who will send the Son in clouds of glory to judge the quick
and the dead, finally to reign. Of course, that's the God we will choose, the God
we can worship. That’s the God we can be secure with, that's the God who can set
things right.
And what happens to the God of the child? What happens to the God mirrored at
Christmas? What happens to the God with a human face? We talked about that
last week, but I want to say this week one further insight on this whole week, and
that is that, in spite of the fact that we have moved too quickly from Christmas, in
spite of the fact that we pray, "Come, Lord Jesus," nonetheless, every year we
come back to Christmas. We can't forget it. We can't get it out of our system. We
can't get it out of our bones. Every year we come back to this moment. Every year
we begin to experience the magic and the wonder of Christmas. Every year we
come again to bow before the manger that holds the child, and every year it
happens again. We all know it. There is no question about it. The world is a softer
place this weekend. The world is a softer place at Christmastime. The tear flows,
the lump in the throat, the old carols stir something deep within us. The simple
and beautiful story told again moves us.
I've already celebrated Christmas because I have gone through a couple of
rehearsals for the early service for tomorrow night. So, I know the baby gets born

© Grand Valley State University

�God in the Mirror of Christmas: A Child

Richard A. Rhem

Page 3

again, a real-live baby cries, and as I stood as one of the narrators for the story,
being beautifully portrayed by our lovely young dancers and our shepherds, and
Mary and Joseph, as I saw it again yesterday, I was cognizant myself of the fact
that it does move you again. It happens again. It's a lovely story. It's a story that
reaches the deepest part of the human being, and we come back to it every year,
and it's the same old story but it's new every year and it moves us every year, and
we celebrate every year, and we rejoice in it every year, and I want to submit to
you that we do that because it has gotten into the marrow of our bones and we
know intuitively that that story is the ultimate truth. We know that the love that
came down at Christmas reflects the grain of the universe, the truth deep down in
things.
You see, most of the rest of the year, we don't live that way. Most of the rest of the
year, we simply get caught up in all of the power games and all of the power
structures, political life, economic life, social life. We move away from Christmas
and we forget the radicality of the vision that we have seen. But, for just a little
while, we remember and it touches us because it is true. It is the final truth. And
there is that within us that knows it is the final truth. Jesus is our window to God.
Jesus isn't the only window to God. Jesus isn't everybody's window to God, but
Jesus is our window to God.
I appreciate the fact that a dozen or so of you sent me the last page of Time
magazine, the essay by Rosenblatt entitled, "God Is Not On Your Side Nor On My
Side." I like the fact that so many of you thought of me when you read it, because
it tells me that you are listening and that you identify with me with that kind of
idea. I appreciate that fact. But, Jesus is our window, and I want to tell you, Jesus
is a radical window. Jesus is a magnificent window. Jesus is a window on God
that is so profound and so magnificent, that we ought not to miss it. It is so easy
to take it for granted because it is the old, old story and we know the story so well,
and how could we ever find anything new in it, and then one sits back for a
moment, and says, "My God! Do you realize what that story is telling me about
God?" It is radical! It is revolutionary! It is so radical and revolutionary that the
world hasn't been able to deal with it yet.
Our old world is rocking with war again and I am sure the reason that this Advent
season I was not able to live with the contradiction without at least lifting it up
was the fact of current events, what is going on in our world. That often happens.
One has an old story, an old tradition, and suddenly something happens to you or
something happens in the world, and one sees something that was always there
and one didn't see it at all! Suddenly I see it everywhere now. I see what the
future, if there is to be a future, I see what it has to be. It has to be a world that is
posited on the nature of God reflected in Bethlehem, in Jesus.
That is hardly the way we have lived, even though in the West Jesus has been our
window. That’s hardly the way we have lived. It's dangerous to live that way. It
can put your national security in jeopardy, of course. But, you see, in this old

© Grand Valley State University

�God in the Mirror of Christmas: A Child

Richard A. Rhem

Page 4

world of ours, after 9-11, it has become apparent to us what has long been true,
and that is that there is no ultimate security through power or might or force of
arms.
It would be political suicide for our national leaders without talking about
securing this nation, but this nation is not secure, and given the technology of our
world today, given where we are in our world today, it will never be secure again.
It will never be secure in a world where there are those who are dispirited and
despairing and hopeless and helpless and alienated and angry and full of rage –
never be secure again. And so, what we really have to do is find out another way
to be in this world, because power isn't going to do it. It just might be that, while
we're number one, it might be the smartest, most savvy thing in the world for us
to begin to create a new one world reality. You see, right now, the way it has been,
might, force, power has ruled, and the international game is a vast chess game,
and those analysts of international affairs plot out those chess moves. We should
do this, they'll do that, and if we do this, we can checkmate at this point, because
it's a power game, it's a game about winning, or at least not losing. And it isn't
going to work anymore.
Our world is rocking with war and there is no security and down deep in our
hearts, we know, and we keep coming back to Christmas every year and we're
moved by it Our eyes moisten again, we get a lump in our throat again, our hearts
are softened again. You can feel it on the street, because down deep we know
that's true, and we try to get on with life according to the only way life can be
survivable, right?
Well, one wonders. We come back and we're touched, because that is the deepest
truth and, if that is the deepest truth, I wonder when we're going to try it Let me
tell you about a savvy move we made in that chess game. You know it, too; it's
been in the news. You know that we funded Osama bin Laden. You know that we
funded and gave arms to the Taliban, right? As long as they were fighting the
Soviet Union. And why did we do that? Simply because we didn't like the Soviet
Union? We are smart. We knew if we could get the Soviet Union to have our own
Vietnam, it would suck the life blood and resources right out of them. We'd bring
them to their knees. And, by God, we did it. There are those among our leaders
right now who were responsible for that policy, who are defending it, and I'm
sure there are some of you out there who would say that was a good move,
because the Soviet Union was brought to its knees. Didn't President Reagan call it
"the evil empire"? Ah, dear friends, as long as we're in that kind of a game, we will
be trying to save our necks, we will be trying to defend our borders, we will be
trying to perpetuate the preeminence of our position, and it's a no-win game,
ultimately.
You know the problem with the American people? We're a good people at the
pinnacle of power, and Christmas has seeped into the marrow of our bones. If we
could just use our power in any brutal and violent fashion, we could shape this

© Grand Valley State University

�God in the Mirror of Christmas: A Child

Richard A. Rhem

Page 5

world up. You wouldn't have to pray. You wouldn't have to ask for God's blessing.
You wouldn't have to pray "God bless America." Just turn our resources loose
with no moral qualms, with no ethical consideration, just bomb 'em, baby. Bomb
them into submission. We have the stuff, folks. We could do it.
But, we can't do it, because we have Christmas in the marrow of our bones. We
have been touched by Jesus. We've seen God in the face of a child, and once
you've seen God in the face of a child, you just can't go on being a mean S.O.B.
anymore. That's our dilemma. A good people at the pinnacle of power who know
the ultimate truth, but haven't quite dared to live by it yet. Maybe this year.

© Grand Valley State University

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                    <text>A Christmas Prayer
Richard A. Rhem
Spring Lake Country Club
Spring Lake, Michigan
December 20, 2009
O God,
Mystery beyond us,
Mystery within us,
Sacred presence enveloping our lives
in all that is good and true and beautiful,
we are gathered here in this lovely setting
with such depth and warmth of feeling,
gathered with those with whom on so many Christmases past
we have celebrated this High Holy Season,
celebrated God in human flesh,
celebrated the vulnerability of a child
as the only true security.
Ah, dear God,
as we move toward that Holy Night
we sense it once again.
Our deepest intuitions
our highest aspirations,
persuade us again against all doubt, disappointment, cynicism and fear
that the Story is true.
The fairy tale goes to the heart
of what is truly human, truly divine –
love and joy and peace,
the light that scatters the darkness,
a vision of an alternative world
that can find expression in nothing less than
a choir of angels singing,
“Glory to God in the Highest and on earth peace.”
Once a year this annual festival
calls us to stop, to reflect,
to penetrate the mists of our muddled thinking,
so caught up with matters of penultimate concern,
to see what is truly ultimate, what matters ultimately,
what is finally true –
that vulnerability invites trust,
humility invites embrace,
© Grand Valley State University

	&#13;  

�A Christmas Prayer

Richard A. Rhem

love begets love.
Not Rome in all its glory
but from the least of the tribes of Judah, from Bethlehem,
the birth of a child signaled another way.
A child was born whose ways and words would lift
the veil of mystery from your face
and provide us a window into your very heart –
the heart of the Eternal, pure love,
the heart of the Eternal, full of grace,
a heart that spawned creation’s wonder,
a heart that would not abandon nor ever let go
of a world gone awry.
A child was born
and in his warm flesh, you touched us.
In his words, you spoke to us,
In his life, you showed us the way.
The poet glimpsed your way –
They all were looking for a King
to slay their foes and lift them high;
Thou cam’st, a little baby thing,
that made a woman cry.
You are with us in weakness rather than power.
How strange that is,
unsettling, unsatisfying,
until we come to realize that
only thus are you with us with our freedom intact;
only thus can our humanity in your image be real.
We come now, to this table.
Spirit of God,
Make for us this bread, the body, the reality of Christ;
Make for us this cup, the blood, the life of Christ.
In our eating and drinking
Let us know that, in the end,
we have nothing to fear.
In His dying words –
Into Your hands we commend our spirits.
Amen.

© Grand Valley State University

Page 2	&#13;  

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                    <text>A Circle of Quiet
Sixth sermon in the series: What the Church Has Forgotten, AA Remembers
Text: Isaiah 26:3-4; Psalm 46:10; Romans 12:1-2
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
August 29, 1982
Transcription of the spoken sermon
"Be still, and know that I am God..." Psalm 46:10
"Thou dost keep him in perfect peace, whose mind is stayed on Thee, because he
trusts in Thee. Trust in the Lord for ever, for the Lord God is an everlasting
rock." Isaiah 26:3-4
"...present your bodies as a living sacrifice, ...which is your spiritual
worship...be transformed by the renewal of your mind, that you may prove
what is the will of God..." Romans 12:1-2
Madeleine L'Engle writes,
...often I need to get away completely, if only for a few minutes. My special
place is a small brook in a green glade, a circle of quiet from which there is
no visible sign of human beings. There's a natural stone bridge over the
brook, and I sit there, dangling my legs and looking through the foliage at
the sky reflected in the water, and things slowly come back into
perspective….The brook wanders through a tunnel of foliage, and the birds
sing more sweetly there than anywhere else; or perhaps it is just that when
I am at the brook I have time to be aware of them, and I move slowly into a
kind of peace that is marvelous….If I sit a while, then my impatience,
crossness, frustration, are…annihilated, and my sense of humor returns.
(A Circle of Quiet, p. 4)
She wrote that in a book entitled, A Circle Of Quiet. From that passage she named
the book after it was finished and the title is a happy choice. It describes the book
which, in journal fashion, records Madeleine L'Engle's deepest thoughts and
intuitions, the kind of reflections that come to one who has developed a circle of
quiet in her life.
I borrow the phrase “a circle of quiet” for this message, which deals with the
importance of solitude, meditation and prayer in the nurturing and sustaining
of the new life in Christ, a truly spiritual existence.
© Grand Valley State University

	&#13;  

�A Circle of Quiet

Richard A. Rhem

Page 2	&#13;  

Once again, what the Church has forgotten, AA remembers. In the wonderful
logic of the Twelve Step Program for recovering alcoholics, AA recommends a
daily practice of meditation and prayer. I am jumping over steps eight and nine
which have to do with making restitution for whatever wrongs one has done,
where amends can be made without doing further injury, and step ten which
encourages a continued moral inventory such as we have earlier discussed in step
four. I turn now to Step 11, which deals with the discipline of a devotional life:
We sought through prayer and meditation to improve our conscious
contact with God as we understood Him, praying only for knowledge of
His will for us and the power to carry that out.
Such a practice is not new to us in the Church. Perhaps it is not fair even to say
that the Church has forgotten it. I think, however, we would not be far wrong if
we said that for most of us in the Church it is a practice not practiced. Here again
perhaps the recovering alcoholic is more fortunate than those of us that do not
share his particular problem. His problem is such that, once having been rescued
from his plight, he knows he can continue on the road to health and wholeness
only by the daily appropriation of the power and peace of God. That is why we
speak of a recovering alcoholic, not a recovered alcoholic. He is never cured; he
lives one day at a time – indeed, moment by moment.
The Power - God, as he understands Him - has set him free from the tragic
slavery that held him bound. But that freedom is nurtured one day at a time and
the secret is a day-by-day conscious cultivation of the power and peace of God.
I hope you know by now that this series is not primarily for recovering alcoholics,
nor is it for the purpose of advertising AA, although I am happy to do so. I have
stressed throughout that the alcoholic is not unique. He has a particular problem
but then, we all do of one sort or another. The Steps of the AA program are
simply borrowed from the Scripture and translated into the language of one
particular group of people. But the steps follow diagnosis and remedy of the
human condition found in the Scripture and they go on to counsel how that new
life must be nurtured and sustained.
What the recovering alcoholic knows to be absolutely essential, too many of us
believe to be optional.
He cannot make it without daily prayer and meditation. None of us can, but
because we don't necessarily fall on our face without it, we think we can get by.
But we are only fooling ourselves, or, I should say, cheating ourselves out of the
richest dimension of human experience - the practice of the presence of God.
Let me suggest to you today that every life needs a circle of quiet. Let me
encourage you to set about developing for yourself the habit of devotion, a time
for solitude, meditation, prayer.

© Grand Valley State University

�A Circle of Quiet

Richard A. Rhem

Page 3	&#13;  

AA provides practical helps for the development of the discipline of devotion.
There are several publications which are very helpful. What I suppose one could
call the AA Bible is a little pocket-sized book entitled Twenty Four Hours A Day.
There is a brief paragraph on some aspect of life, a meditation and a prayer. For
today's date, for example, this is what is written:
We cannot get along without prayer and meditation. On awakening, let us
think about the twenty-four hours ahead. We consider our plans for the
day. Before we begin, we ask God to direct our thinking. Our thought lives
will be placed on a much higher plane when we start the day with prayer
and meditation. We conclude this period of meditation with a prayer that
we will be shown through the day what our next step is to be. The basis of
all our prayer is: Thy will be done in me and through me today. Am I
sincere in my desire to do God's will today?
In another AA publication, Twelve Steps and Twelve Traditions, Step Eleven is
discussed in a very practical way. Recognizing that for many a daily practice of
meditation and prayer may be totally new, simple hints are given as to how to
begin. The suggestion is made that one take the Prayer of St. Francis, "Lord,
make me an instrument of Thy peace..." and let it soak into one's consciousness.
Read it. Read it over. Read it slowly, thinking about every phrase, savoring every
word.
This, of course, is but one example of how devotional material can be used to get
us started. The literature available is immense and the devotional suggestions
many. The aim of all our striving must be the practice of the presence of God, the
developing of conscious contact, communion with God.
For us who would nurture and nourish our spiritual life, our life in Christ, the
greatest source of devotion, the greatest aid we have is the Bible, and the practice
of daily Bible reading is indispensable for one who would have his life conformed
to the image of Christ.
The Old Testament lesson is Psalm 46, one of the most familiar and best loved of
the Psalms, which are the favorite source of devotional reading in Scripture.
Psalm 46 celebrates the safety and security of God's people because of His
presence with them. Perhaps it was written to celebrate the preservation of
Jerusalem from the Assyrian hosts. But the historical situation is not important.
In itself, it breathes of the security that comes to God's people because of His
presence with them.
The Lord of hosts is with us; The God of Jacob is our refuge.

How many times have not these words brought calm and peace to those in peril,
confusion and fear?
Be still and know that I am God.

© Grand Valley State University

�A Circle of Quiet

Richard A. Rhem

Page 4	&#13;  

What steadiness comes to one who repeats those words and with those words
comes into the conscious presence of God?
The Psalms are full of such comfort and strength and not only the Psalms. I
added another example of the promises of God's words from Isaiah:
Thou dost keep him in perfect peace, whose mind is stayed on Thee, because he
trusts in Thee. Trust in the Lord for ever, for the Lord God is an everlasting rock.
Isaiah 26:3-4

That statement was inscribed on a plaque and hung in our living room when I
was growing up. It promises precisely what AA knows the recovering alcoholic
needs. It promises what each and every one of us needs. It promises peace to the
mind concentrated on God. It calls us simply to trust in God, the Rock of Ages.
Christian hymnology has taken up texts such as these and enabled us to sing our
faith. Martin Luther's great hymn, "A Mighty Fortress Is Our God" is based on
Psalm 46. Augustus Toplady based the familiar "Rock of Ages" on Isaiah 26:4,
where "everlasting rock" is literally "rock of ages."
Rock of ages, cleft for me, Let me hide myself in Thee.

These two hymns are directly based on words of Scripture and the hymnal is a
great source of Christian devotion, providing much substance for meditation and
prayer.
The Old Testament texts I offer as examples of what one finds in rich supply in
the Scriptures, great statements that, once imbibed and appropriated, bring
peace and calm to the heart. But I selected the New Testament text as the biblical
parallel to Step Eleven, the call to spiritual worship, which leads to the
transformation of life.
Paul urges,
Therefore my brothers, I implore you by God's mercy to offer your very lives to
him; a living sacrifice, dedicated and fit for his acceptance, the worship offered by
mind and heart. Adopt yourselves no longer to the pattern of this present world,
but let your mind be remade and your whole nature thus transformed. Then you
will be able to discern the will of God, and to know what is good, acceptable, and
perfect. Romans 12:1,2

The Apostle with his "therefore" moves in this great statement of Christian faith
to the practical application of Christian truth in the everyday life of the believer.
He appeals on the basis of all that has been set forth as the foundational truth of
Christian faith for a life wholly offered up to God. The sacrificial system of the old
cultic worship is now superseded. Jesus, the Lamb of God, has been offered over
for all -the perfect sacrifice. No longer do we come with sacrificial offerings as the
token of our lives offered in worship. Rather, as new creations in the Risen Christ,

© Grand Valley State University

�A Circle of Quiet

Richard A. Rhem

Page 5	&#13;  

we offer ourselves in the totality of our lives to God. Our worship is the offering of
our whole being, the worship of mind and heart in the practical affairs of our
every day.
A change has taken place; a transformation. The mind is remade. The whole
nature transformed. Now all of life's energy is focused on learning to know and
do the will of God.
In his paraphrase, Phillips renders Paul's words thus...
Don't let the world around you squeeze you into its own mold, but let God remold
your minds from within, so that you may prove in practice that the plan of God
for you is good, meets all his demands and moves toward the goal of true
maturity.

I submit to you that no statement could better reflect what AA suggests is the goal
of human existence than this word from Paul. Step Eleven counsels prayer and
meditation to improve our conscious contact with God as we understand Him
and the focus of prayer is the knowledge of His will and the power to carry that
out. Living out God's will for our lives by the power of God is an excellent
statement of maturity, of full human existence.
If one would read the rest of this twelfth chapter as a prelude to every day, one
would find its shaping impact on one's life and this, of course, is the purpose of a
life of prayer and meditation, the purpose of practicing the presence of God.
Let me speak personally for a moment. Over the years I have spoken on the
subject of prayer and spiritual formation. I did so because it is a subject that from
time to time should be addressed in the course of one's preaching. I have tried to
do so honestly, never claiming to have cultivated the art of Christian devotion
with great skill, nor to have achieved great success in the practice of devotion. In
fact, what stands most vividly in my mind about my attempts to speak to this area
of Christian life is that I was most helpful because I admitted my own failure,
neglect and inconsistency in the life of prayer and meditation. After an experience
of regular prayer with a prayer list, a weary morning appointment and a sense of
heavy obligation during my years in seminary, I backed off any kind of regular
devotional practice. I think there was some negative reaction on my part as well
as recognizing, in a more positive vein, that the devotional life cannot flourish
under legalistic constraint. After all, I reasoned, one can pray any time, anywhere.
And it is true. Yet I think it is also true that one does not pray "without ceasing,"
any time, anywhere unless one has some more purposeful, disciplined pursuit of
prayer and meditation.
I have had another barrier to meaningful devotion. I have wrestled with the
theology of prayer and have too much made prayer a matter of the head than the
heart.

© Grand Valley State University

�A Circle of Quiet

Richard A. Rhem

Page 6	&#13;  

Now as I speak to you on the subject of practicing the presence of God, of a circle
of quiet in your life, I can speak of that circle of quiet out of the experience of a
circle of quiet in my own life. I want to share with you what I have found rich and
meaningful. I sense finally in my own life the real joy and richness of a daily
experience of solitude, prayer and meditation.
I simply recommend it to you - not on the basis of legal constraint or religious
duty, but rather as a way to be human, whole, at peace with self, others, the world
and God.
Step Eleven puts the central concern of such prayer and reflection into sharp
focus Show me thy will and give me the power to do it.
There, too, I have battled with God. I have not always wanted to say,
"Nevertheless, Thy will be done." Yet when we really sense the grace of God, the
graciousness of God, then what better can we desire than His will? What better
can we ask than His power? His will fulfilled in our lives through His power. Is
that not life's highest possibility? And that will is made known to us in the circle
of quiet; that power flows through us as we move out of the circle of quiet into the
demands of our ordinary days.
He will speak gently to us all.
Be still and know that I am God.

© Grand Valley State University

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The Community Needs Assessment Partnership

�~ tRpM THE DBRA~Y OF
e1annmg &amp; Zoning Center, Inc,

This is a summary of the needs assessment
completed by the Community Needs Assessment
Partnership. For a copy of the full report please
write to: R. Ropkel United Way for Southeastern
Michigan, 1212 Griswold, Detroit, Ml 48226.
Or call (31 3)226-9270.

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Table of Contents

Letter from the Chair
Executive Summary
Community Profile
Identified Problems and Ne ds
Volunteer Committees

�COMMUNITY NEEDS

a

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•

11

ASSESSMENT PARTNERSHIP

PARTNERSHIP ORGANIZATIONS

Citizens Research Council of Michigan
City of Detroit Mayor's Office
Community Foundation for Southeastern
Michigan
Detroit Economic Growth Corporation

As health and human service needs in metropolitan Detroit grow faster than funding
sources for programs, it is important to be responsive and make the best possible use
of existing resources.
With this objective in mind, a group of 19 prominent organizations formed the
Community Needs Assessment Partnership (CNAP) last year to cooperatively
identify and rate community needs.

Detroit Renaissance Inc.
Greater Detroit Area Health Council
Greater Detroit Chamber of Commerce
Hudson -Webber Foundation
Jewish Federation of Metropolitan Detroit
W. K. Kellogg Foundation

McGregor Fund
Metro Health Foundation
Michigan Department of Social ServicesWayne County
New Detroit Inc.
SEMCOG, The Southeast Michigan Council
of Governments

The result of their collaborative efforts is this comprehensive community needs
assessment report, which provides a closer look at the problems and needed
services in Wayne, Oakland and Macomb counties. The findings are based on
both factual data and community perceptions of the most pressing local problems.
We are pleased to present this report and hope it serves as an effective tool for
service providers, funding sources and the community at large. The information
provided should be useful for creating programs and developing collaborative
efforts and funding requests. Only part the total data collected is presented in
this report. The remainder, much of which could be useful for planning purposes,
is available, together with technical advice on its use and interpretation. Inquiries
should be directed to Ron Ropke at United Way for Southeastern Michigan,

313-226-9270.
This is the first time such a comprehensive community needs assessment report has
been compiled from a community-wide spectrum of research and resources. We
hope our collaborative efforts reduce redundant endeavors and lead to other joint
efforts in working together to solve the problems of our community.

United Community Services
of Metropolitan Detroit
United Way for Southeastern Michigan
United Way of Oakland County
Wayne State University- Center for
Urban Studies
CHAIR

11~,;~
Sincerely,

Edgar A. Scribner
Chair

Edgar A. Scribner

1212
•

GRIS WOLD
C

C

DETROIT, Ml 48226

�---- - - - - -

�The Study
In early 1992, a coalition of 19 area organizations formed the
Community Needs Assessment Partnership to identify and
measure problems in the tri-county area. The partnership
was created to share information and resources to complete this major analysis of metropolitan Detroit's health and
human service needs.

Community Profile
The focus of the community needs assessment was the
Detroit metropolitan area, consisting of Wayne, Oakland
and Macomb counties. Many of the problems facing the
area's residents are closely linked to demographic and
economic patterns which developed over many years.
Information from a number of demographic, health, and
economic sources available to the Partnership was compiled for analysis. Several issues were identified, including:

•

A fairly stable population over the past 30 years
• Population shifts from Detroit and older suburbs to the
outer fringe
• Relocation of industry and commerce away from
the center city
• Persistent residential segregation by race
• Localized high rates of joblessness, poverty, and crime
• Fewer manufacturing jobs

Methodology
Telephone Survey
The needs assessment used the major findings from a
representative telephone survey of 1,534 adults aged
18 or older who live in Wayne, Oakland or Macomb County.
Analysis was made of the tri-county population by geographic area, age and race. The sample for this survey was
obtained in the same proportions as the population defined
by 1990 census data.

Community Forums
Five community forums were held to serve as a catalyst for
gathering direct information, while giving the community a
chance to participate in the needs assessment process.

Unlike the telephone survey, the responses were not expected to be representative of metropolitan Detroit residents. The forums were intended as a spontaneous, indepth complement to the more structured telephone
survey. Four public meetings were held in the City of Detroit
and in Wayne, Oakland and Macomb counties. A session
for policymakers was conducted as well.

Agency Executive Survey
Agency executives also identified community problems. The
survey was conducted to consider the unique perspective of
human service professionals.
The rating of these problems was completed by the Data
Committee and data experts, and approved by the Partnership. The results of each research tool was ranked based on
perceptions and statistical data.

Key findings
The result of the research was a list of community problems
classified by their perceived severity. Twenty-six problems,
appearing below, were ranked as either critical, severe or
serious problems.

Key Community Problems Faced
By Residents Of Wayne, Oakland
and Macomb Counties
Problem Ratings
Critical Problem Areas:

•
•
•
•

Lack of Jobs
Alcoholism/Drug Abuse
Crime
Lack of Affordable Medical Care

Severe Problem Areas:

•
•
•
•
•
•
•

AIDS
Educational Disadvantages/Inadequate Education
Family and Individual Stress
Family Violence
Hunger/Homelessness
Racial or Ethnic Discrimination
Teenage Pregnancy

5

�Executive Summary continued

Serious Problem Areas:
• Children/Teens with Behavior Problem
• Children/Teens with No Place to live
• Housing in Need of Major Repairs
• Illiteracy
• Lack of Affordable Legal Services
• Lack of After School Care
• Lack of Opportunity to Affect Community
• Lack of Safe/ Affordable Housing
• Not Knowing Where to Get Help
• Not Taking Care of One's Own Health and Safety
• Poor Bus Service
• Shortage of Day Care
• Shortage of Recreation
• Unable to Get Help for Disabled
• Unable to Get Help for Elderly
Regardless of where survey respondents live, their race or
gender, a lack of jobs clearly stood out as the number one
problem facing the tri-county community.
Alcoholism and drug abuse consistently ranked in the top
third of all surveys and second overall.
Crime is a concern of tri-county residents, regardless of
residence, age, race or gender. Although it is perceived as a
critical issue overall, Oakland County respondents ranked it
sixth, while Detroit residents rated it as the second most
critical problem.
The lack of affordable medical care ranked fourth overall.

Conclusion
·A Closer Look· provides an overview of the area's shortcomings and shortfalls in meeting community needs. Service
providers, funding sources and the community at large can
use this information to establish programs, solve problems,
and develop collaborative efforts and funding requests.
In the future, the Partnership plans to conduct a smaller
version of this needs assessment every two years, followed by
another comprehensive study every four years. The Partnership believes that the continual flow of information on the
most pressing needs will be invaluable to the community
and will reduce the need for redundant efforts.
With this first community needs assessment, as well as those
to be completed in future years, this community is now
positioned to work cooperatively to solve its problems.
Partnership members are : Citizen's Research Council of
Michigan; City of Detroit Mayor's Office; Community Foun·
dation for Southeastern Michigan; Detroit Economic Growth
Corporation: Detroit Renaissance Inc.; Greater Detroit Area
Health Council; Greater Detroit Chamber of Commerce:
Hudson-Webber Foundation; Jewish Federation of Metropoli·
tan Detroit; W.K. Kellogg Foundation; McGregor Fund; Metro
Health Foundation; Michigan Department of Social Services·
Wayne County; New Detroit Inc.; Southeast Michigan
Council of Governments (SEMCOG); United Community
Services of Metropolitan Detroit; United Way for Southea~ern
Michigan; United Way of Oakland County, and Wayne State
University Center for Urban Studies.

��of Southeastern Michigan

The City of Detroit was once the population and employment
center of the region. Beginning in the 1950s, however,
expanding urban development gradually dispersed the
population, resulting in today's fairly even distribution
between the central city and surrounding counties. Because
of outmigration, the area's total population has remained
fairly stable over the past decade at between 3.9 and 4
million persons.
A racially and ethnically diverse region overall, the Detroit
metropolitan area's population is nonetheless highly
segregated . African Americans comprise 76 percent of the
City of Detroit's population, while 92 percent of those
living in the suburbs are white. Hispanics comprise about 2
percent of the tri-county population, as do Asians, the
fastest growing racial/ethnic group.
The •baby boom of the 1946-1964 years is the principal
factor influencing the age distribution of the area, at least
for the white population. Persons born during this period
are now in their middle years. The large number of women in
this group has resulted in a rise in the number of births
which peaked in 1990. The population over 75 is also
growing, and will continue to do so.
H

As the population aged and redistributed itself, major
changes were also occurring in the employment picture of
the tri-county area. Manufacturing jobs moved from the City
of Detroit, some to other states, others to newer facilities in
Wayne, Oakland, and Macomb counties. Blue collar jobs
declined, while white collar jobs increased, particularly in
retail and wholesale trade, and services. Jobs today are
more likely to require high school education or advanced
training, and are more likely to exist in small firms.

Unfortunately, despite rising average levels of educational
attainment, many people in the tri-county area lack the
necessary skills to effectively compete for high skill jobs,
even in the best of times. These structurally unemployed
persons are part of the reason the average unemployment
rate since 1970 has been 9.1 percent for the Detroit area,
compared to a national rate of 6. 7 percent. Problems
closely associated with joblessness are family and individual
stress, substance abuse, criminal behavior, and lack of
adequate health care.
Cost and accessibility are the two main health care problems facing the nation, including Detroit. Uninsured persons,
as many as two-thirds of whom are employed, often delay
needed treatment, thus compromising their health. The
added costs of emergency and other health services
resulting from this lack of preventive medicine also puts stress
on the health care delivery system, and thus affects everyone, not just the poor.
In sum, Detroit and its suburbs in Southeastern Michigan have
developed into communities with different needs and
different resources. The aging central city, along with
industrial centers such as Pontiac, have lost many of the
factories on which local incomes depended. The suburbs
gained in jobs and population, while the older urban centers
were left with a disproportionate share of social and economic problems. Against this backdrop, the Community
Needs Assessment Partnership was formed to search for a
common understanding.

7

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Ea,II.d N~~ds

�P:robl.e:r.n.111

Problem Ratings
Critical Problem Area:

• Lack of Jobs
• Alcoholism/Drug Abuse
• Crime
• Lack of Affordable Medical Care
Severe Problem Area:

• AIDS
• Educational Disadvantages/Inadequate Education
• Family and Individual Stress
• Family Violence
• Hunger/Homelessness
• Racial or Ethnic Discrimination
• Teenage Pregnancy
Serious Problem Area:

• Children/Teens with Behavior Problem
• Children/Teens with No Place to Live
• Housing in Need of Major Repairs
• Illiteracy
• Lack of Affordable Legal Services
• Lack of After School Care
• Lack of Opportunity to Affect Community
• Lack of Safe/ Affordable Housing
• Not Knowing Where to Get Help
• Not Taking Care of One's Own Health and Safety
• Poor Bus Service
• Shortage of Day Care
• Shortage of Recreation
• Unable to Get Help for Disabled
• Unable to Get Help for Elderly

8

�P::robl.eIII.s

~°'t :Ln..g:: U r iti..c8'I.
Lack of jobs for people/ Someone u nemployed
There is a high level of agreement over the critical nature of this problem. The
lack of jobs is cited as the problem with the highest ranking in the majority of
surveys. Social problems such as crime, alcohol/drug abuse, unaffordable health
care, stress, hunger and homelessness and illiteracy, etc., in many instances can
be directly linked to the lack of jobs. Unemployment has impacted the tri-county
area through plant closings and labor and location shifts. Employment levels have
been impacted by the lack of skilled workers needed to function in this technically
focused society.

Alcoholism or drug abuse/ an alcohol o r
drug problem
This problem was consistently ranked in the top third in all surveys and second
overall. Substance abuse is closely linked with crime, child abuse and neglect,
domestic violence, homelessness, AIDS, high risk pregnancy, malnutrition, family and
neighborhood disintegration, fetal alcohol syndrome, and crack and cocaineaddicted babies. At the same time, substance abuse complicates the delivery of
many human services.

Crime
Crime is a critical problem in the community. Survey results show that the impact
of crime is viewed somewhat uniformly and that tri-county residents, regardless of
age, ethnicity or gender perceive criminal activity as a critical issue.

Lack of affordable medical care/ Not being able
to get medical care or medicine
The results of the various surveys demonstrate high level of agreement on the
critical nature of this problem. Health care cost continue to rise. In the early
1990s more than one-third of all Americans have no health insurance or inadequate health insurance. Rnancial constraints often mean that those without
insurance are prematurely discharged from in-patient settings or are denied
hospital services totally.

~°'t:Ln..g;: ~eve r e
AIDS
In the_ telephone s~rvey, Oakland and Macomb responses ranked this problem
area 1~ the to~ third of the ~~mmunity problems, while Wayne County ranked it in
the middle third and Detroit 1n the lower third. AIDS was ranked third overall by
9

�Problems continued

participants in the community forums. However, it was ranked in the middle third
of the problems surveyed by participants in the Detroit forum. Although AIDS and
Sexually Transmitted Diseases (STDs) can be prevented, the incidence of these
problems is increasing. The fastest rate of increase is among adolescents and
women. The financial strain to our nation of treating primary and secondary diseases related to AIDS and STDs is rapidly growing.

Educational disadvantages/Inadequate education
Education or school related issues ranked third among the additional problems
mentioned in response to the open-ended questions during the telephone surveys.
In a list combining additional problems with those originally presented to forum
participants, lack of quality education ranked 12th, just below illiteracy. Agency
executive respondents ranked education among the top third of unmet community needs. The significance of educational quality to the area's economic and
social condition is recognized by community leaders and the public at large. The
high dropout rates for inner city youth add to the problem of chronic joblessness,
and economic opportunity is severely restricted by low educational performances.

Family and individual stress/ Mental illness or
emotional problems/Having a lot of anxiety or
depression
There is a high degree of agreement over anxiety, stress and depression as the
number one household problem in the telephone survey. Mental illness and
emotional problems are ranked lower as a community problem. Family or individual stress is related to a number of issues, including family instability, poverty,
separation of family members, unemployment, substance abuse, teen pregnancy,
divorce, family violence, economic conditions, financial insecurity, mental illness,
delinquency and caring for people with disabilities.

Family Violence, such as abuse of children or
adults/violence in the household
Based on the survey results, the group most likely to perceive family violence as a
problem in their community (though not necessarily in their own homes) are white
women, 30-59 years of age. Family violence is known by many terms "domestic
violence, spouse abuse, child neglect or abuse, and the abuse of elderly parents."
Many other problems have a direct relation to such abuse including alcohol/drug
abuse, crime, and unemployment, which were ranked as the top three problem
areas. Social research has demonstrated that "abusers" have frequently been
abused them.selves.

Hunger or Homelessness/Not having enough money
for basic needs, such as rent, food or clothing
The surveys suggest there is less consensus over the relative importance of "Hunger
or Homelessness" as a community problem than there is over "not having enough
money for basic needs ... " as a household problem. Many services have been
affected by the economy, changes in the Department of Social Services policies,
cuts in state and federal spending and the deinstitutionalization of the mentally ill.

�Problems continued

Racial or Ethnic Discrimination

..

tt appears that discrimination is perceived differently in different communities and
by different populations. The specific rankings by geogr~phy, age, and gender
show a wide range of importance being attached to this problem area by
different groups.

Teenage Pregnancy
The telephone survey and community forums differ on the relative importance of
teenage pregnancy as a problem area. The telephone survey ranke~ teenage
pregnancy in the upper third of the problem areas and the community forums .
ranked it in the bottom third. Teen pregnancy may be related to and/or result 1n
problems such as substance abuse, educational disadvantages, abuse and neglect, children in crisis, family and individual stress, inadequate housing and economic stresses.

I&amp;~"tiilp;: 8e:ri.o-...s
Children or teenagers wHh behavior or
emotional problems
Respondents ranked this problem in the lower third of the household survey problems. "Children or teenagers with behavior or emotional problems" was only
asked on the household problem survey. In this part of the survey, respondents
were read the problem statement and asked "Is it a problem for your household?"
Because of the nature of this question, respondents may have been unwilling to
admit to, or label their youth as having behavior or emotional problems.

Children or teens with no place to live.
This problem statement ranked in the lower third of all problem areas. The problem area addresses the fact that in many cases children are unable to live with
their parents and runaway or become state wards and are placed in foster care
or are awaiting adoption.

Living in housing that needs major repairs
Telephone survey respondents and agency executives ranked this problem in
the upper third of household problems. Community forum participants ranked
it in the lower third. Not all geographic areas or populations are uniformly
affected by this problem. The relative age of the housing, owner occupancy
vs. renter occupancy and available income for needed repairs all impact on
this problem area.

Illiteracy/Someone being unable to read, write
or speak English well enough to get along
This problem area ranked in the lower third of the problems names in the telephone surveys. Community forums ranked this problem area in the middle third of
the probl~ms su~eyed, and frequently cited the "lack of quality education" as a
problem 1mpact1ng on the community. Agency executives also consider the
11

�Problems continued

need for educa tion to be a serious problem. Illiteracy and/or lack of quality
education are key factors in many community problems including "lack of jobs."

Lack of affordable legal services/Not being able
to get legal help
In the telephone survey, the lack of affordable legal services and not being
able to get legal help ranked in the middle third of the problems surveyed .
Detroit and Macomb counties ranked these problems higher than Wayne or
Oakland counties. It ranked in the bottom third of the problems surveyed by
community forum participants and by agency executives. Individuals unable to
pay for a private attorney often lack the capacity to protect themselves from
exploitation and are often unable to effectively act in physical abuse and other
family situations.

Lack of after-school care/Not being able to find
or afford after-school care
The telephone and agency executive surveys ranked this problem area in the
middle third of the problems surveyed. The community forums ranked it in the
lower third . The lack of opportunities for children and youth may lead to delinquency, substance abuse, early child bearing, chronic unemployment, poverty and
mental illness.

Lack of opportunity for people to affect what
happens in the community
In the telephone surveys Wayne, Oakland and Macomb County responses ranked
this problem in the middle third of the problems affecting the community. Detroit
respondents rank this problem area in the upper third of the problems surveyed.
It was ranked in the middle third of the problems surveyed in the community
forums, however, Detroit forum participants ranked this problem area last. Agency
executives ranked planning and coordination services in the middle third of the
problems areas surveyed . The ability to affect what happens in the community
relates to a variety of issues including housing, recreation, crime and neighborhood development.

Lack of clean, safe, affordable housing/Not
enough room in your house for all the people
who live there
Not all geographic areas are uniformly affected by the lack of clean, safe,
affordable housing. Factors such as the relative age and condition of existing
housing, the respondent's occupational status, income and number of dependents are also likely to influence the results. Telephone survey respondents
ranked this area much lower than community forum participants and agency
executives.

Not knowing where to get help when you need it
There appears to be a high degree of agreement among telephone survey r~
spondents in ranking "not knowing where to go to get help" in the upper third of

a

�Problems continued

the household problems surveyed. The lower ranking of this problem area
among community forum participants and agency e~ecuti~es may stem from a
larger degree of familiarity on their part with the service delivery system .

People not taking proper care of their own health
or safety
There is a lack of consensus among various respondents on the relative importance
of this problem area. Michigan ranks first in death rates for several chronic d iseases. Three conditions-heart disease, cancer and stroke can be linked to
preventable risk factors. Health promotion, prevention and education activities,
and the proper care of one's health can help reduce premature death from
preventable causes.

Poor bus service
Poor bus service was ranked as the number three community problem overall by
respondents over 60 years of age. Community forum participants and agency
executives ranked this problem area in the top third of the problems surveyed.
The lack of transportation can be a barrier to securing needed services.

Shortage of day care for young children/ Not being
able to find or afford child care
This problem area ranked in the middle third overall. The cost and the inability to
access quality day care for children can be deterrents to employment and force
some families to choose welfare over work. Families where parents are employed
in low to moderate income jobs find that day care costs consume a relatively
high percentage of their income.

Shortage of recreational facillties or programs/ Not
being able to find recreational activities for a
household member
Telephone survey respondents ranked this problem in the bottom third of the
community survey, but in the middle third of household problems. Both problem
statements ranked in the top third in the City of Detroit. Forum participants
ranked this problem in the bottom third overall, but community forum participants
in Wayne and Macomb counties ranked this problem in the middle third. More
than half of the agency executives rated this problem as somewhat serious to very
serious. The fact that residents of Detroit ranked this problem higher than others
may stem from budget cuts, related recreation center closings and the high
number of persons under 18 who live in Detroit and have need for these types of
activities. The lack of sufficient or appropriate recreational opportunities for youth
may result in delinquency, substance abuse, sexual experimentation and vandalism.
Inadequate socialization and recreation opportunities may lead to social tsolation
of the elderly, disabled, minorities and populations with special needs.

Not being able to get services or other help for
someone with a disabillty or serious illness
Telephone survey respondents ranked this problem in the middle third of the
household problems surveyed, as did community forum participants. Respite and/or
13

�Problems continued

adult day care for persons with physical disabilities were ranked as somewhat
serious problems by slightly less than two-thirds of the agency executives. Accessibility to and availability of affordable resources are key issues. Lack of door-todoor transportation and insufficient funding for services to persons with disabilities
may result in further disability. The future impact of the "Americans with Disabilities Act" on persons with disabilities is yet to be determined.

Not being able to get services or other help for an
elder1y person
Telephone survey respondents ranked this problem in the middle third of the
household problems. The rating of the problem increased as the age of the
respondents increased, with the problem ranking first with respondents age t1J
and over. It was rated in the middle third of the problems surveyed in community forums, except in Macomb County where it was ranked in the bottom third.
Agency executives did not agree on the rating of the problem area, with about
one-third rating it as not very serious and another third rating it as somewhat
serious. Acquiring services for the elderly impacts both elderly persons and their
caregivers, who are often their adult children. As the number of persons over
age 65 continues to increase, the demand for in-home services as alternatives to
institutionalization are likely to increase.

14

As of February 1993

0

�wwws

�With Special Thanks to
Volunteer Leadership
We gratefully acknowledge the time and energy involved in
making this report possible. During the past year, the
volunteers listed below have spent countless hours on the
community needs assessment project.

Community Needs Assessment Partnership

Myron L. Liner, Ed.D.
Vice President - Agency Relations
United Way for Southeastern Michigan*
Michael Martinez
Director of Planning
United Way of Oakland County*

fdgar A. Scribner, Chairman
President
Metropolitan Detroit AFL-CIO Council

Mariam C. Noland
President
Community Foundation for Southeastern Michigan*

~amuel Chambers Jr.
Director
Michigan Department of Social Services - Wayne County

W. Calvin Patterson Ill
Executive Director
McGregor Fund

td Fleishmann
Detroit Renaissance Inc.

Robert L. Queller
Vice President-Executive Director
Citizens Research Council of Michigan

Robert Guerrini
Vice President, Business Services
Greater Detroit Chamber of Commerce
Paul Hubbard
President
New Detroit Inc.*
Gilbert Hudson
President
Hudson Webber Foundation*

Gerald K. Smith
Associate Program Director
W.K. Kellogg Foundation*
Robert W. Spencer
President
The Detroit Economic Growth Corporation
Paul Tait
Deputy Executive Director
Southeast Michigan Council of Governments

Dr. James B. Kenney

Pre~dent and CEO
Greater Detrort• Area Health Council
Glenn F. Kossick
fxecutive Director
Metro Health Foundation*
Dr.lorry ledebur
Duector
~enter for Urban Studies
avne State University

a

Dr. James E. Weathers
Executive Assistant to the Mayor
City of Detroit
Geneva Jones Williams
President and CEO
United Community Services of Metropolitan Detroit
Larry Ziff er
Director of Planning
Jewish Federation of Metropolitan Detroit*
*Financial contributors

15

�Volunteer Committees continued

Community Needs Assessment
Partnership Data Committee
Paul Good, co-chair
Research Director
Citizens Research Council of Michigan
Dr. Mary Sengstock, co-chair
Professor of Sociology
Wayne State University
Paul Ballew
Economist
Economic Research Division
Federal Reserve Bank of Chicago

Paul Moore
Director of Operations Analysis
Michigan Department of Social Services - Wayne County
Neva Naham
Program Director
Survey and Evaluation Services
Center for Urban Studies
Wayne State University
Mark Neithercut
Director
Michigan Metro Information Center
Wayne State University

Patricia C. Becker
Senior Research Associate
Jewish Federation of Metropolitan Detroit

Dr. Juliette Okoti-Eboh
Chief, Social Planning and Development Assistant
Planning Department
City of Detroit

Abel Feinstein
Economist
Michigan Employment Security Commission

Gary Petroni
Director of Research
Greater Detroit Area Health Council

Lindson Feun, Ph.D.
Consultant - Research and Evaluation
Oakland Schools

James B. Rogers
Manager of Data Center
Southeast Michigan Council of Governments

Andrew Gatewood
Director of Research
United Community Services of Metropolitan Detroit

Ron Ropke
Director of Data Services and Community
Needs Assessment Partnership
United Way for Southeastern Michigan

Phyllis Johnson
Associate Program Director
W.K. Kellogg Foundation
Vincent Kountz
U.S. Bureau of the Census
CAPP
Winston Lang
Director
Human Rights Department
City of Detroit
Michael Martinez
Director of Planning
United Way of Oakland County

16

Wade Shull
Economist
Michigan Employment Security Commission
Jack Steiner
Research Director
Greater Detroit Chamber of Commerce
Steve Van Der Ploeg
Manager
Economic Analysis
Michigan Bell Telephone co.
Horacio Vargas Jr.
Assistant to the President
New Detroit Inc.

�Volunteer Committees continued

community Needs
Assessment Partnership
communications Committee
Jomes August, co-chair
President
~tone, August, Baker Communications Companies
Geneva Jones Williams, co-chair
President and CEO
United Community Services of Metropolitan Detroit
unda Clark
~upervisor, Public Access
~arden Cablevision
Joe Cobb

Regional Vice President
Chilton Publishing
Charlotte Dubin
Communications Director
Jewish Federation of Metropolitan Detroit
Renee Farris
Director, Community and Technical Assistance
iew Detroit Inc.
Michelle Hicks
Agency Relations Associate
United Way for Southeastern Michigan
Jan Hubbard
Marketing Communications Director
nited Way of Oakland County
Daphne Hughes
News Manager
WDIV, Channel 4

Gail A. Kaess
Senior Research Analyst
Wayne County
Glenn F. Kossick
Executive Director
Metro Health Foundation
Melissa Motschall
Director, Communications
Center for Urban Studies
Wayne State University
Georgella Muirhead
Director of the Department of Public Information
City of Detroit
Tom Pride
Associate Vice President-Communications
Health Alliance Plan
Alvina Ramsey
Deputy Director of Community
Funding and Technical Assistance
New Detroit Inc.
Donn Shelton
Director of Communications
Southeast Michigan Council of Governments
Mary Solomon Smyka
Assistant Director-Communications
United Way for Southeastern Michigan
Horacio Vargas, Jr.
Assistant to the President
New Detroit Inc.
Patricia Williams-Taitt
Communications Director
Detroit COMPACT

17

�Volunteer Committees continued

Community Needs
Assessment Partnership
Steering Committee Members
Edgar A. Scribner, Chair
President
Metropolitan Detroit AFL-CIO Council

W. Calvin Patterson Ill
Executive Director
McGregor Fund

Paul Hubbard
President
New Detroit Inc.

Dr. James E. Weathers
Executive Assistant to the Mayor

Glenn K. Kossick
Executive Director
Metropolitan Health Foundation
Michael Martinez
Director of Planning
United Way of Oakland County

18

Geneva Jones Williams
President and CEO
United Community Services of Metropolitan Detroit
Larry Ziffer
Director of Planning
Jewish Federation of Metropolitan Detroit

�Special thanks to the following individuals who wrote or
played other major roles in preparing this report:
Survey Summaries &amp; Methodology
Undo Remington

Community Profile
Patricia Becker
Abel Feinstein
Gary Petroni
Paul Good
Mary C. Sengstock
Graphic Design/Layout

Rebecca Turner
Editing
Mary Solomon Smyka
Elaine Mccree
Michelle Hicks
Ron Repke

Typing
Cathy Jackson
Gwen McNeal
Joyce Sampson

19

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                <elementText elementTextId="941392">
                  <text>Grand Valley State University. Theatre Department</text>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="941393">
                  <text>Photographs of Grand Valley theater productions from the 1980s to the 2010s.  Photos include shots of performances, backstage, casts and crewmembers. Included in the collection are Shakespeare Festival productions and small acts such as Bard to Go and the Greenshow. </text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="941394">
                  <text>Copyright Grand Valley State University</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="941395">
                  <text>GV058-01</text>
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              </elementTextContainer>
            </element>
            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="969844">
                  <text>1982-2017</text>
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              </elementTextContainer>
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            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Theatre Department photographs (GV058-01)</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Theater</text>
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                  <text>Performances</text>
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                  <text>Plays</text>
                </elementText>
                <elementText elementTextId="969849">
                  <text>Musicals</text>
                </elementText>
                <elementText elementTextId="969850">
                  <text>College Students</text>
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              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="969851">
                  <text>Grand Valley State University. Special Collections and University Archives. Allendale, MI 49401</text>
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              <name>Format</name>
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                  <text>image/jpg</text>
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              <name>Type</name>
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                  <text>Image</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                  <text>eng</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <element elementId="43">
            <name>Identifier</name>
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              <elementText elementTextId="959587">
                <text>GV058-01_2000F-Comedy-of-Errors_285</text>
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            </elementTextContainer>
          </element>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="959588">
                <text>Grand Valley State University. Theatre Department</text>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="959589">
                <text>2000</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
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                <text>A Comedy of Errors (theater production), 2000</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="959591">
                <text>Color photograph of Grand Valley's 2000 production of "A Comedy of Errors." In this image a police officer in leather carries a handcuffed man over his shoulder. The cuffed man holds his hands together piously as if praying and grins at the camera. On the right, a woman wearing a gown and tiara gently places her hand on his cheek. The set behind them features a round platform with railing and a tiled back wall. </text>
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            <name>Subject</name>
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                <text>Theater</text>
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                <text>Performances</text>
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                <text>Acting</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/754"&gt;Theatre Department photographs (GV058-01)&lt;/a&gt;</text>
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            <name>Rights</name>
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              <elementText elementTextId="959599">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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                <text>image/jpeg</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1036019">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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    </elementSetContainer>
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        <name>2000s</name>
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