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                    <text>was established in memory of Dave Feenstra
who died in December. Feentstra retired from
Grand Valley in 2012 thE:!n returned in 2014 to
serve as adjunct manager for the Sustainable
Agriculture Project. Feenstra's wife and four
daughters attended the ceremony.
"Austin wonderfully exemplifies Dave's - - leadership, vision, determined spirit, and caring
heart. Like Dave, he is destined to leave a
legacy at Grand Valley for years to come," said
Anne Hiskes, dean of the Brooks College of
Interdisciplinary Stud ies .

Awards honor LGBT
community influencers
Grand Valley's Milton E. Ford LGBT Resource
Center hosted the Prid e Awards March 30 to
celebrate and honor those who made a positive
impact on the LGBT commu nity thi s acade mic
year.
The fourth annual event took place in Kirkhof
Center and featured student performances,
including spoken poetry and singing.
Award recipients:
• Milton E. Ford Leadership Award: Jessica
Jennrich, director of the Women's Center
• Service to Community Award: Gary Van
Harn, assistant for the Padnos International
Center; Monica Johnstone, director of
communications and advancement for the
College of Liberal Arts and Sciences
• LGBT Faculty/Staff Association PRISM
Award: Neal Rogness, professor of statistics

The Milt Quilt that Johnstone presented to the center.
• Outstanding Student Leade r Award:
Andrew Co lli er, Sa mm Martin and Alex Vail
• So lidarity Award: Alli Montaie, assistant
director of the Women's Center; Takeel ia
Garrett, student ombuds
• Facu lty Engagement Award: Cae l Keegan,
ass istant professo r of wom en, gender, and
sex uality studies/l iberal studies
At the event, Johnstone presented the
Milt Quilt to the center. She said the quilt was
made by hand by many allies. The project was
inspired by Ford's "dance floor model" of the
intersectionality of the LGBT community.
"Milt had a vision for helping people
understand complexity without being afraid
of it," Johnstone said. " His model was wiggly
and hand-drawn with colored pencils, and it
frustrated him that it was only two-dimensional.
I hope he'd like that we brought it into a third
dimension in his honor."

�</text>
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                <text>Flyer describing the GVSU Pride Awards winners for 2016.</text>
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            <description>The topic of the resource</description>
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                <text>Sexual minorities</text>
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                <text>Awards</text>
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                    <text>Awareness and Gratitude
Thanksgiving Day weekend
Text: Psalm 100:3; Psalm 65:11; Psalm 8:4
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
November 21, 1999
Transcription of the spoken sermon
It was my intention some weeks ago to speak to you about awareness, that
consciousness that leads us to gratitude and thanksgiving, but when I intended to
do that, I didn't intend to do it the way I intend to do it today. What I intend to do
today is to review with you the past three Lord's Days that we have experienced
together. I don't want simply to move on without us having a moment to reflect
on it together and to lift it up into our consciousness in order that through that
awareness we may be led to a greater level of thanksgiving.
Three weeks ago was All Saints Day; the dancers lighted a candle as the necrology
was read, each person honored, and then with those lights here, they danced in
community until one by one they peeled off and went out, hands joined, lights
burning, but symbolizing the fact that eventually, one by one, we are all removed
from the community, not into the darkness, but into the community of light. I
was told, as I myself experienced, that there were not a lot of dry eyes here.
Then we had Amy-Jill Levine, a Jewish scholar who had told me absolutely that
she would not preach and I could not list what she would do as a sermon and so it
had to be an address or a lecture, and she preached to us. A Jewish woman
preaching from her scripture. The reason she said she wouldn't preach was that
that is to tell the good news of Jesus and she is a Jew, but her insight into her
own Hebrew scriptures and into the New Testament documents was illuminating
and inspiring and we came to love her with all her humanity, her humaneness,
and her humor.
And then last week - what can I say of that whole weekend, culminating in a
wonderful worship with Bishop John Shelby Spong? I want to bring to awareness
those experiences, the presence of the bishop with us, our sensing his humanity,
his grace, his positive demeanor, his pastoral sense - all of that is worth a Sunday
morning's reflection, bringing it to awareness.

© Grand Valley State University

	&#13;  

�Awareness and Gratitude

Richard A. Rhem

Page 2	&#13;  

To be aware - that's a gift of our humanity, to be conscious, to be self-conscious,
to be able to get out of our skin and observe ourselves, to feel and to know that
we're feeling, to think and to know that we're thinking, to experience and to know
that we are experiencing That's consciousness. That's what makes us human. It's
a marvelous gift. Some of us have dogs or cats that we love very much, but they
just go about their business of living: eating, reproducing, sleeping. They never
get out of their skin to understand what they are doing, although now and again
there is a dog that seems to have moments of consciousness. But, we do. To be
aware. To know what we're doing and why we're doing it, to live with
intentionality, to be able to reflect upon our experience, to savor it over again,
awareness, consciousness, intentionality. That leads to gratitude, and I want us
for a few moments this morning simply to reflect on what we have experienced
together. I'll cast it somewhat in a personal mode. It’s really the only way I can do
it because I'm talking about my story which is your story, but you would have to
tell your story also in personal terms.
As we speak personally I think we are speaking communally because we have
experienced something together that cannot be taken for granted. There has been
a richness here that is unusual, and I don't want us to let it go without awareness
in order that we might be truly thankful.
A Jewish woman preaching. A woman preaching That’s something that couldn't
be taken for granted not very long ago. On the day of my ordination I got a
wonderful letter from my father who said that when I was in my mother's womb,
he prayed for me and dedicated me to God, if I were a boy. If I were a girl, well,
what can you do with a girl?
I remember in 1984 when you graciously gave to Nancy and me a sabbatical. We
spent the first three months of '84 in Schenectady in old First Church, and it was
an old, grand tradition and a great, old liberal congregation, and for years they
had a joint service with the Jewish synagogue once a year. It happened while we
were there and it was at the synagogue and we went. We were a part of the
congregation. I didn't have any part to play. I remember that I felt somewhat
awkward. I didn't know if it was a good thing or not. I'd never known any Jewish
people. I wasn't sure whether I should join in the worship in a Jewish synagogue
of my God whom I knew only through Jesus Christ, whom I thought at that time
superceded the Jewish faith. I still remember my awkwardness. Now I had a
Jewish woman preach in my pulpit. Well, I've come a long way, Baby, not only
the fact that A. J. was here to preach, but the fact that, getting to know the Jewish
community, even coming to envy a bit being Jewish, loving that culture, coming
to hold in great affection those people. On All Saints Day we talked about
fundamental trust. Then on that Sunday with A. J. here, the gift of the JewishChristian Dialogue committee, I spontaneously invited Rabbi Alan Alpert to come
and we sang the last verse of "Great Is Thy Faithfulness" together as we embraced
each other, and someone said, "You know, there were tears all over the place
because that was a sign and a symbol of what this community is." I do know that

© Grand Valley State University

�Awareness and Gratitude

Richard A. Rhem

Page 3	&#13;  

when I ended the song , Iwanted to say to him, "Begin the Benediction in
Hebrew," but I didn't have a lot of voice. It touches something very deep and it
feels very right.
And then the Bishop comes, purported to be the most controversial churchman in
the country, certainly in the mainline Protestant tradition – in the Episcopal
Protestant tradition what Hans Küng has been in the Catholic tradition - a gadfly,
a catalyst, pushing and probing and needling in order to push the Church into the
21st century, in order to have a faith to express with integrity. I spent 45 minutes
on the telephone with the religious editor of The Grand Rapids Press addressing
all of those controversial comments that are made in newspaper articles. Read
those articles and we judge people. It didn't do any good. But then the Bishop
comes and here he is as I had promised you, a gentle giant full of grace who
comes with that great pastoral heart and who is so impressed with you. You drew
from him. On the way to the airport Sunday afternoon he absolutely crashed. He
said, "You know, I could have gone another three or four hours with the people
there because they energized me." You drew it out of him and he and Christine
were so impressed with you. They said in all of their travels, in all of their
visitation of churches, they've only had a couple of experiences that would have
matched what they sensed in you, what this community has captured. And we
had that exhilarating experience of having someone from the outside say
gracefully and articulately all of that which we have ever hoped and dreamed to
be and to become.
Well, you can't take those kinds of things for granted and we shouldn't just let
them pass by. So, I'm spending another Lord's Day simply savoring it in order to
bring it to consciousness, in order to come to a deeper awareness, in order that
we might be grateful, adequate to the gift that God has given us. As I think of all
of that, let me just say it in a couple of items here, reflecting on it.
I'm so very grateful for the awareness I have that fundamental trust in God is
prior to, independent of, and more important than my specific belief system. My
little belief system, oh, it’s a grand system, it's a grand tradition, but my little
Christian faith tradition is but a pointer to a Mystery that cannot be grasped,
comprehended in a belief structure. I have a fundamental trust in a God who
transcends my little tradition, and the respective, great traditions of the world.
They're all important and they're all good, some more adequate than others as
pointers to the Absolute Mystery, but all of them simply human constructs
through which one is moved to the experience of the Ultimate. The Bishop said it
very simply and very clearly, that distinction between the experience of God and
the explanation of the experience. The explanation is relative; the experience is
the thing. The explanation is always in terms of one's immediate context and
one's world view and one's understanding of reality so that it's always time
anchored and limited and always needs to be restructured and refreshed and
revisioned, re-imagined. The structure itself, be it Christian faith or Jewish faith
or Buddhist meditation, all of those are simply human belief constructs that

© Grand Valley State University

�Awareness and Gratitude

Richard A. Rhem

Page 4	&#13;  

would point us beyond themselves to the God beyond all tribal gods, in whom we
lose ourselves in that abyss of love.
I am aware that I have journeyed a long way. I am aware that I have moved from
a very conservative, exclusive, defensive Christian to an unabashed, unapologetic
pluralist, and have a freedom and a joy and a celebration in my religious faith
such as I never would have thought possible years ago. That is an awareness that
brings gratitude, and gratitude causes one to be humble and gives one deep joy.
That's the awareness that I have in reflection, and I hope you do, too, because we
have traveled a long road and we've come to a beautiful place, and it is the place
for which I believe the world is longing, that place of grace, full of love, where we
stand before the infinite and inexhaustible ground of our being, who calls us to
live fully, to love wastefully, and to be all that we can be.

© Grand Valley State University

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                    <text>Kristie DeVlieger
3/28/20
We were part of the way into Illinois, a few hours into our trip to San Antonio on the second,
when my notifications began going off. It was the group of other attendees for AWP, upset about
messages seen on twitter that the conference was maybe being cancelled. Since we were already enroute, we decided we would be attending either way; we had taken the time off, booked the hotel, and
already driven through two states. It is exactly a two day drive to drive from Holland, MI to San Antonio,
TX.
The drive was exhausting, but uneventful. It was like many of the other road trips we had taken
before. We’d take turns driving. The driver selects the radio selections. We gave in every early on
Tuesday morning, sleeping in our VW Jetta on the side of the road.
We arrived in San Antonio mid-morning on the third, noticing how many trees there were in
Texas. Early in the morning through Arkansas I had counted almost 100 white tailed deer on the sides of
the highway. We checked into our hotel at noon, a few hours later. We finally got some food, trying
What-A-Burger.
We walked along the Riverwalk several times over the week, quickly gaining knowledge of
where our hotel was in relation to the conference center, the mall with the only liquor store downtown,
and the Alamo. It was impossible to miss the loud, continuous noise of the birds in San Antonio. They
sang and called to one another from dawn until late in the evenings.
I’ve always thought of Texas as dry, like a desert, with trees dotting the landscape in the
distance. So it was a surprise when it was more like Tennessee or Georgia. And there was water
EVERYWHERE. Logical, considering the state’s proximity to the ocean, but baffling to my midwestern
mind.
As we walked along the Riverwalk, we discussed drinking in the bars. It seemed like it would be
glamorous, drinks at the Hard Rock Café, right along the water.
3/29/20
On Wednesday, the fourth, we headed to the convention center at noon-ish. I had been advised
that the registration could take a while, but when we arrived, the registration area was completely
empty aside from the workers. In 5 minutes I had registered, picked up my badge, bag, and program. I
peeked at the book fair, but there didn’t seem to be anyone setting up. Disappointed, we headed to the
Alamo.
It was the commemoration of the Battle of the Alamo, so admittance was free. I looked forward
to this in advance and was both interested and disappointed to see that it was undergoing restoration.
After all this time, the Alamo’s limestone substrate was dissolving. Placards around the interior detailed
discoveries the restoration team had found, like Civil War soldiers’ inscriptions and the remains of
windows that no longer existed.
We ended up driving around San Antonio, looking for thrift stores. I needed a cardigan, it was
colder than I had expected, and that was the only thing I hadn’t packed. The first one we found was only
as wide as a hallway, but we were successful at the second one, picking up a gigantic grocery sack of
vintage matchbooks from around the country for only $5. We had asked locals if they were concerned

�Kristie DeVlieger
about the state of emergency that had been declared, but no one was worried. When we went to the
grocery store though, it was a mad house, filled with people frantically buying all of the boxed dinners
they could find, shelves empty of certain items.
3/30/20
Thursday the fifth was when the conference properly began and I spent my time applying
makeup before I headed to my first panel. The panel was headed by Dinty Moore, on persona. I found it
enlightening and relatable; I too struggled with which persona to speak in. I then attended a panel on
podcast creation. I don’t have an interest in podcasts, but as a quickly growing market and with my
interest in digital humanities, I thought it may be something I would do someday. I walked away with
many “reputable” examples of podcasts. My favorite panel of the conference was the NBCC’s panel on
writing book reviews. I didn’t really think about how other people were doing it professionally—I had
always just written mine to share my opinions on the books I was reading.
While there were stations for hand sanitizer everywhere at AWP, nobody was wearing masks. I
saw people that were afraid to shake hands, but that seemed to be the extent of the concern that
attendees had regarding COVID-19. I felt like there were more people worried about it online than there
were that had showed up.
We rounded out the day by attending the first of our off-site readings at the Cherrity Bar, where
we met the three other GVSU students who attended. As we showed up they were reading, and we
caught only the end of the showcase.
3/31/20
Friday the sixth was a harder day to get up and face, but I did. I felt like I went from panel to
panel, only to find that each was either cancelled or too full to attend. I attended an MfA panel and the
Q &amp; A with Louise Erdrich.
Later that evening I attended the AWP dance party. We had gone downtown and finally had a
drink down along the Riverwalk, checking out a basement bar that had a dedicated Ms. Pacman console.
I couldn’t pass it up, and we slowly drank while I played a few rounds. Don had passed out early that
evening, so I decided to check out the last hour of what was supposedly a pretty wild event.
Attendance at the dance party was modest, small groups of people dancing to ‘90s dance hits. I
ordered an $11 drink, then sat at an empty table and watched. As the dance closed, I stepped out and lit
a cigarette before following the sidewalks back to my hotel alone, with the chirp of the Corvids.
I was told the conference was smaller this year. All but two of the attending professors had
cancelled. We sailed around the conference like ships, adrift. I watched people afraid to hold handrails,
open doors. Amidst it all, spring had begun to bloom in SA, fragrant hyacinths blooming everywhere.
4/1/20
Saturday the seventh was a day of panic. Checkout appeared a day early, alarmingly so, as I was
in bed. Quickly we packed our belongings into the car, racing towards the conference’s last day. We
parked in the mall’s parking garage then registered for the public book fair.

�Kristie DeVlieger
Side-by-side we approached the moment I had waited a year for: the AWP Bookfair. It has such
a large footprint- even this, the last day, when every third and fourth table seemed to be empty already.
We tackled half of the fair, then stepped out for Jimmy Johns before returning. As we returned we could
see booths beginning to pack up, offering free copies of their journals to anyone who wanted them. No
one wanted to have to bring them home. we ended up collecting 4 bags of swag, literary journals, and
information. While at the bookfair we had run into one of my former classmates, who was hosting an
offsite reading that we later chose to attend.
After we had left the bookfair we debated on whether to attend some of the other off-site
readings or whether to just begin heading home, early. We decided to visit the Japanese tea gardens, a
tourist attraction that wasn’t really nearby, but which had been recommended by another one of the
attending students. We walked through its picturesque gardens, taking selfies just like the dozens of
other couples and families. We went off the beaten path and climbed along a dirt trail to discover a feral
cat colony, and I tried in vain to pet one.
I hadn’t wanted to check out anymore readings. We had attended a few of them, nearly always
ducking out of the bar after a few minutes and heading to the next one. I felt like readings were just as
awkward as they always seemed at home; clumsily standing in front of others trying to pace yourself as
you read your material. But this reading was different from the other ones. It was informally hosted,
with just a small group of attendees, maybe 7 other people, who all read as well. I think that it was my
favorite event of the entire week.
4/5/20
The transition from traditional format classes to remote learning was one that was difficult for
me. I had just gotten back from AWP in Texas when the decision was made, so I was grateful for the
brief break. In Texas it had seemed like the only people truly concerned with COVID were the organizers
of the conference, so it was surprising to me when classes were so abruptly cancelled and then
restructured.
Initially I took the time to clear space in my home and set up a desk to work at. I had hoped that
by collecting everything in one area and having a dedicated space it would help improve the chances of
actually getting work done. At the least it would keep me from losing all of the files and notebooks that
went with my coursework. Fortunately I had already picked up the books I needed from the library
before break, so I had the research project materials I needed for finals.
I didn’t realize how much I would miss seeing people who were not living with me but that was
the first thing I missed about attending on campus. The second was the library itself; this time where I
am forced to work at home has made me realize that my working style is very extroverted and I prefer
to work in an environment with other people.

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