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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>Albert Lobbezoo (54:45)
(00:15) Background information




Born in Olean, MI and raised on a farm
His family moved to another farm in Caledonia; the town was so small that they did not
have their own high school
Albert was done with school when he was thirteen and then he helped his parents with the
farm work

(2:30) The Thirties





He remembers news of the war being heard on the radio; they often talked about the
bombing of London
By October 13, 1940 everyone had to register for the draft who was 21-29 years old
The country was not ready for a war and Albert believes that the US had a weak defense
system at the time
He and his brother registered for the draft together

(3:25) Active Duty





Albert was called to active duty in April of 1941
He took a train from Grand Rapids, MI to Kalamazoo and then went to Fort Custer in
Battle Creek, MI
He spent two weeks at Fort Custer and there was not much to do
Albert joined the 32nd Infantry Division and was transported to Louisiana in a train to
Camp Livingston

(7:20) Training Maneuvers
 Albert went through combat training in the Red and Blue Army
 They had to sleep outside on the ground for six weeks; they were trained for combat in
the jungle
 Albert was assigned to the infantry and then was transferred into the signal corps and
worked on a switch board at the 32nd division headquarters
(12:25) Pearl Harbor
 Albert had been on his way home from church when Pearl Harbor was attacked and he
listened to the report on the radio
 The next day it was announced that the US was in an actual war and the men were all in
for the duration of that war; not the one year that they had registered for
 They were all divided up and assigned new duties; Albert had to guard infrastructure that
the Japanese might bomb

�

While he was guarding a bridge some girls brought him a bottle of wine; the people in
Louisiana were all very friendly
(17:00) Massachusetts
 Albert’s unit was transferred to Massachusetts in the Spring of 1942
 He drove a “carry-all”truck from Louisiana to Massachusetts to help transfer equipment
and the trip took three days
 He ended up at Fort Devens and then was sent to New York
 When he got to New York he found out that the ship he was supposed to board had
burned in the harbor
 So he then had to take a train to San Francisco because there was news that McArthur
needed more troops
(21:42) San Francisco
 He was put in a hotel near the harbor and the men went all over the city
 They did not have any duties; they were just waiting for their ship to arrive and it took 2
weeks
 Albert then boarded the USS Anton and they passed by Alcatraz
 On the voyage they ran into an awful storm
 They traveled in a convoy and had to take a zig zag course across the Pacific to avoid
enemy submarines
(24:05) The Voyage
 Many of the men played poker to keep occupied
 Albert found that many of the men were naïve because they believed they would be
coming back home very soon
 The voyage took 23 days for them to reach southern Australia
 In Australia the men continued their training
 They traveled North and were allowed to visit Sydney
(29:45) New Guinea
 They took a liberty ship to New Guinea; it was a very nice ship, but quite small
 The Australians were already on the island
 Albert went to do his work on switch boards while many of the other men fought in
combat
 He worked in a small secluded tent and heard much of the news of progress during battles
 Most of his outfit left for Port Moresby and Albert later took a plane back to Australia
 He had two weeks off to spend relaxing on the beach, then they had to regroup and
received reinforcements

�

They traveled along the coast of New Guinea to make sure that everything was still
secure
 Then they arrived in the Dutch East Indies and met up with the 33rd division
(40:45) The Philippines
 There were still about 1,000 [?] Japanese in the Philippines
 They stabilized the area and traveled around more islands in the Pacific to make sure that
they were secure
 Albert noted that many of the areas were almost completely destroyed and so they did not
have much contact with the local populations
 The few people that they did see were all thankful to see the Americans
 Albert set up a communications switch board in a small resort island
 The war had ended and he was waiting for his notice of relief
 He then traveled to Manila while the rest of his division went to Japan
 He was just one of two men from the whole division that got separated and was waiting
in manila
 They eventually boarded a small ship, which had been captured from the Germans, and
they headed for San Francisco
(45:30) Back in the US
 Albert took a train to Chicago and was greeted very well
 He went to work for the city of Grand Rapids, but it was too boring and he only lasted for
six weeks
 He then worked at GM for a while, but missed farming work
 Albert bought a farm across the street from where he grew up
 Albert noted that being in the service makes you a more thankful person and allows one
to appreciate their freedom

�</text>
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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>1
Grand Valley State University Special Collections
Kent County Oral History Collection RHC-23
Mrs. C. L. Lockwood
Interviewed on September 14, 1971
Edited and indexed by Don Bryant, 2010 – bryant@wellswooster.com
Tapes #5 &amp; #6 (41:37)
Biographical Information:
Katherine Maria Pantlind was born 25 December 1888 in Grand Rapids. She was the
daughter of James Boyd Pantlind and Jessie Louise Aldrich. Katherine married Closson
L. Lockwood 10 November 1909 in Grand Rapids. She died 16 March 1976.
Closson L. Lockwood was born 22 January 1879 in Grand Rapids. He was the son of
Closson L. Lockwood, Sr. and Frances E. Wycoff. He died 10 December 1944. Closson
and Katherine Lockwood are both buried in Oak Hill Cemetery.
James Boyd Pantlind was born 20 January 1851 in Norwalk, Huron County, Ohio, the
son of Ralph Nevius Pantlind and Catherine McGorgon. He came to Grand Rapids with
his uncle, Arunius Voorhees Pantlind in 1874. J. Boyd Pantlind married Jessie Louise
Aldrich on 14 April 1880 in Grand Rapids. He died 25 December 1925 in Grand Rapids.
Jessie Louise Aldrich was born 1 January 1858 in Grand Rapids, the daughter of Moses
Vail Aldrich and Euphrasia Jones Ledyard. Jessie died 15 August 1936 in Grand Rapids.
Both Jessie and J. Boyd Pantlind are buried in Oak Hill Cemetery.
___________
Interviewer: This interview with Mrs. C. L. Lockwood was recorded September the
fourteenth, nineteen seventy-one. Now, why don’t you say a couple of words or
something, to see if it’s recording?
Mrs. Lockwood:

Oh, I see. What do you want me to say, it’s a nice day?

Interviewer: Something like that.
Mrs. Lockwood: It’s a beautiful day.
Interviewer: That’s fine.
Mrs. Lockwood: What about what I like and enjoy?
Interviewer: Good, that’s fine. Maybe, the question that I’d like to start with is, do you
remember a Moses Aldrich?
Mrs. Lockwood: Moses Aldrich was my grandfather.

�2

Interviewer:

Do you remember him?

Mrs. Lockwood: No, he died before I was born.
Interviewer:

Oh.

Mrs. Lockwood: He died when my mother was married. He’s been dead many, many
years.
Interviewer: Oh.
Mrs. Lockwood: No, I never knew him. And my grandfather, my great-grandfather was
still alive, William B. Ledyard, when I was born, but I don’t remember him.
Interviewer: Now, Ledyards and Aldriches did they come here?
Mrs. Lockwood: They came from Plymouth, Michigan
Interviewer:

I see.

Mrs. Lockwood: My grandmother was a Ledyard, she was Euphrasia Ledyard, and she
married Moses V. Aldrich. Moses Vail Aldrich.
Interviewer: And he was the mayor of Grand Rapids?
Mrs. Lockwood: Mayor of Grand Rapids many, many years ago. I’m awfully sorry, I
don’t remember him, I forgot to get his picture when I was there.
Interviewer:

When were you born, if I may ask?

Mrs. Lockwood: I was born in eighteen eighty-eight.
Interviewer:

Eighteen eighty-eight?

Mrs. Lockwood: I’m eighty-three years old. Back in way, way back in the history of
Grand Rapids.
Interviewer: What was it like where did you grow up as a child?
Mrs. Lockwood: I grew up on College Avenue, one thirty-four College Avenue. It’s
now part of the Hillmount [Apartments].
Interviewer: Oh, yes
Mrs. Lockwood: One thirty-four is on the south side of the street.

�3
Interviewer: What was it like in those days?
Mrs. Lockwood: Well, the way early days?
Interviewer: Yes
Mrs. Lockwood: Well, the early days I had the goats, and I use to drive the goats back
and forth, up and down the street, I even drove them downtown. My Father ran the
Morton Hotel. I’d tie the goats to a telegraph pole and I’d go in and get a nickel and I’d
go in and get a soda at the Church &amp; [Wick?] Drug Store and then I’d come out and drive
the goats home. I was only about fifth grade. But there were no streetcars. There were
streetcars, but there were no automobiles. And of course, I avoided the streetcars.
Interviewer: Why was that?
I didn’t like the streetcars and my goats didn’t like them either. And they were very, very
stubborn, my goats. They’d go out and sit right down, in the harnesses and wouldn’t
move at all. I’d get the old buckboard and I’d drive up and down the street.
Interviewer: How many goats did you have pulling your cart?
Mrs. Lockwood: I had three at one time, but only two on the cart. When, I was a child, I
wanted to ride everything; I rode everything in the neighborhood. I rode all the horses
and things that were in the stable. And my father said I was too heavy for one goat so I
came around the house riding two goats; one leg over one, and one over the other. He
said I don’t know what I’ve done. But I was very, very well behaved when I was riding
them. And I was a funny child. I’ve done everything.
Interviewer: Were there many houses around your family’s home?
Mrs. Lockwood: There were houses; the Bissells lived next door to us, Mrs. M.R. Bissell
and Lewis Withey lived beyond … then the Waters. Mary Waters and I were great
friends. And we went riding on the streets there.
Interviewer: Was there a gazebo on the Waters’ property, do you remember?
Mrs. Lockwood: What was that?
Interviewer: It’s like, it’s kind of an outdoor building that people spend time in the
summertime.
Mrs. Lockwood: There was a summer house up on the hill, behind Mr. Waters’ house. I
didn’t know what a gazebo was.
Interviewer: I never knew either until I saw a movie called The Gazebo and they
explained it.

�4

Mrs. Lockwood: I’ve never known anything like that for it. A gazebo, I’ll remember that.
Interviewer: Were the families very close?
Mrs. Lockwood: Oh very, we went back and forth, very friendly with the Bissell boy, we
were great friends. And I’d stay there for dinner till I got dessert there, then I’d go home
for dessert. I’d stay anyplace where dessert was good because I enjoyed it so much.
Interviewer: Do you still like dessert?
Mrs. Lockwood: Oh, I still love dessert. And Irving Bissell and I were great friends.
We’d ride goats together. We’d ride everywhere. He had a white goat.
Interviewer: What color were your goats?
Mrs. Lockwood: My goats were brown and white, and black and white.
Interviewer: What did families do, for example it seems as if families that today in the
neighborhoods are not as closely knit as they were in those days, I mean the families,
from what I understand the living was like in those days, the families today don’t have as
much interaction.
Mrs. Lockwood: We had a great deal of very good, very friendly with our neighbors. I
think the automobile is the reason for that, don’t you?
Interviewer: The automobile?
Mrs. Lockwood: You see we all took street cars, everywhere. We’d meet on the
streetcars and we were very friendly with everyone in our neighborhood. Grandmother
Aldrich lived on the corner of Cherry and College, Grandmother Aldrich, then my father,
and then Mrs. M.R. Bissell, then Mr. Withey, then Mrs. Waters. And Mr. and Mrs.
Barnhart lived across the street where Mrs. Edith Putnam lived and then, afterwards Mr.
Barnhart bought that house. We knew them all. And the Voigt family lived across the
street and the Byrnes family lived across the street from us. Gordon Dudley lived where
Mrs. Waer is now living. Then Charles Fox was in the Castle and the Fox family had
dogs. I was over there a great deal with Mrs. Fox because she got me to come feed the
dogs and help her with the dogs, give them baths and things. Which I enjoyed very much.
Interviewer: Why do you think the auto, what effects do you think the automobile had
in the neighborhood?
Mrs. Lockwood: I think it’s taken the people away from home a great deal, don’t you?
It’s a very independent life now. I don’t begin to know my neighbors, the way I used to.
When we sat on the front porch, people came and dropped in, people don’t drop in
anymore.

�5

Interviewer:
porch…

Were there many people that, in the evening when you’d be sitting on your

Mrs. Lockwood: Sitting on the front porch and other people would see you and they’d
come across the street and call on you. Stay for half and hour or something like, that. And
there’s none of that anymore. People don’t call anymore; don’t you think that’s true?
Interviewer: I don’t know because I’ve never lived in an age without the automobile.
Mrs. Lockwood: That’s true. Well of course, I was about sixteen when the automobile
was invented, the real automobile which means ones that you could buy. And my father
had an Olds. The first car, it was an Olds and a very good car. I learned to drive when I
was about sixteen.
Interviewer: What year was it when your father bought a car?
Mrs. Lockwood: Oh I couldn’t tell you.
Interviewer: Well, now if you were sixteen… it must have been eighteen ninety-eight?
You were born in eighteen eighty-two?
Mrs. Lockwood: Eighteen eighty-eight.
Interviewer: That would be nineteen four.
Mrs. Lockwood: Nineteen four. That sounds right.
Interviewer: Was that one of the first automobiles in Grand Rapids?
Mrs. Lockwood: Let’s see, I don’t think father had the first automobile. He was, he was
not very interested in them at first, but he grew very fond of his automobile. The first car
he had was an Olds.
Interviewer: Were there any people, friends or acquaintances of your family that refused
to buy automobiles?
Mrs. Lockwood: Oh no! Everybody bought automobiles. It caught right on everybody
enjoyed it. And my father never learned to drive, there was a chauffeur. And then when
we grew older, my brother and I drove it all the time. I liked to drive it very much. It had
acetylene lights and I would light the lights. It had no starter on the car. You had to have
a handle and what do you say?
Interviewer: Crank it?

�6
Mrs. Lockwood: Crank it. I’d crank it about an hour. Ira Batchhelder and I used to crank
his automobile, when I was a child. I had a very happy childhood.
Interviewer: What was downtown like when, did you say your father owned the Morton
House?
Mrs. Lockwood: Owned the Morton House. And afterwards we rented the Pantlind. He
never owned the Pantlind, but he owned the Morton House.
Interviewer: What was your father’s name?
Mrs. Lockwood: Pantlind, J. Boyd Pantlind. James Boyd Pantlind. He was in… he was
brought here with A. V. Pantlind [his uncle Arundius Voorhees Pantlind] and was the
original partner here in Grand Rapids. They ran the Morton House. They brought Father
here as a little boy, about fourteen years old. And he ran the Morton until he died. Of
course he was running the Pantlind also.
Interviewer: What was the Morton House like in those days?
Mrs. Lockwood: Oh very, very attractive really. There was a mezzanine floor where we
would sit and watch everything going on there all the time. It was very attractive hotel
with the lovely pictures, lots of carpets and many conventions in came there. There was a
very attractive grill at the back that was connected with the bar, I suppose that’s what
appealed to men, but we used to go there as children and have our supper. It was very
well done, very. I guess that’s all I’m talking about is myself. Don’t you want me to say
something that I know about Grand Rapids?
Interviewer: Alright, tell me something that you know about Grand Rapids.
Mrs. Lockwood: I mean something you’d like to know about Grand Rapids?
Interviewer: Yes.
Mrs. Lockwood: Well, I know that the statue from Lookout Park is now over here on the
intersection of Cherry and State street. That statue used to be at Lookout Park. When I
was a little child we used to go up there. Do you know where Lookout Park is?
Interviewer: I think so.
Mrs. Lockwood: Okay.
Interviewer: Why’d they move the statue?
Mrs. Lockwood: I have no idea. But I knew it very well, I discovered afterwards when
here, in our Park and there was a large fountain where the horses would drink because
there were only horses, no automobiles. Everybody had horses, my mother drove a horse

�7
and my father liked to drive. I rode horse-back, had ponies and things like that, (the
Bissell boy did too) and no cars, it was a very different life, a very simple life compared
with now. I think the automobile has, changed the entire community, don’t you?
Interviewer: Well
Mrs. Lockwood: You don’t remember when there were not cars?
Interviewer: No, I don’t.
Mrs. Lockwood: The automobiles, the movies and the television, I think that changed the
world very, very, much.
Interviewer: What did, how did family groups spend their time in those days when there
weren’t movies, automobiles and televisions?
Mrs. Lockwood: Oh we had enormous family parties. There were thirty-five in our
family for Christmas dinner. We had Christmas dinner on the third floor at father’s house
he’d dress up as a chef with a cap and apron and everything. He’d carve the turkey up
there. We had beautiful parties up there. I had a… when I was married we had a supper
up there. It was just as attractive as it could be. That’s the way people lived. They all had
third floors. They all had dancing parties. They had a billiards table up there where you
could play the afternoon and evening but that was a very close family life when I was
young. We were very close to our parents. And we were very close to your neighbors.
Interviewer: Were during the year, other than the holiday season, were there, would,
families give parties and invite friends in?
Mrs. Lockwood: Yes, We have them almost every Sunday, [] we went to some member
of the family.
Interviewer: I see
Mrs. Lockwood: I had many relatives here. Mrs. J. H. Wonderly is my aunt, and, Mrs.
Richard Smith was my cousin, the doctor’s wife and my Aunt Kate Blake who was Mrs.
John Blake, he’s been dead for many, many years was here too and then I went there to
school, she had a house.. it’s the old Dix house on Cherry Street. You know where the
Dix house? [Horace P. Dix]
Interviewer: No
Mrs. Lockwood: That’s right across from that Oakwood Manor; it’s that house with the
pillars in the front. [540 Cherry St]
Interviewer: Oh, that Greek Revival.

�8
Mrs. Lockwood:

Yes.

Interviewer: You went to school there?
Mrs. Lockwood: I went to school there. Went to school on the first floor at the back of
the house.
Interviewer: What kind of school was it?
Mrs. Lockwood: A private school. I don’t think it was as good as the public school but
we all went there. The whole neighborhood went there. And we enjoyed it very much.
Interviewer: Why did your parents send you to the private school?
Mrs. Lockwood: It was right here, we were closer to home. And we all went to Mr.
Powell’s School up on College Avenue. Then I went in high school, finally, which I
enjoyed very, very much. I highly approve of the public school. I think they’re much
better for youngsters.
Interviewer: Than private schools?
Mrs. Lockwood: Than private schools. I think you rub elbows with everybody, you
learn to adjust yourself to the world. I think it’s very wise to send a child to public school.
Interviewer: What was the public school you attended?
Mrs. Lockwood: I went up there to Central High School. Central was on Ransom Street
then. I don’t know it’s there now. It’s no longer there.
Interviewer: Not on Ransom Street now.
Mrs. Lockwood: No, it was called Central High School when I was young. And I went
to into grade school then I went right into high school.
Interviewer: What kind of, was it basically the same education in the private schools
that they had in the public schools?
Mrs. Lockwood: Well, I thought much harder then, when I was young, very much harder
than now. That isn’t, that’s not true at all. I was a very, very poor student. Isaac Keeler
sat right in front of me. I’d never been through arithmetic if it hadn’t been for Isaac
Keeler. He helped me with my work all the time.
Interviewer: He was a good student?
Mrs. Lockwood: Oh he was a wonderful student, wonderful student and I was a very poor
student. I was very conscientious. I tried very hard but I was a poor student.

�9

Interviewer: Did you go to college after high school?
Mrs. Lockwood: No, I went to Dana Hall which is in Wellesley, Massachusetts. It’s a
very good school for the wealthy. I didn’t go on to college.
Interviewer: Did many of your neighbors, did the children that you grew up with, did
they go to college?
Mrs. Lockwood: Very few went on to college when I was young.
Interviewer: What did they do after they got through with high school?
Mrs. Lockwood: They came home and made their debuts and usually married very, very
young. I was just twenty when I was married. I was very happily married and I had a
perfectly beautiful time but I, I think I was much too young, at twenty years old to marry.
Don’t you think that’s very young?
Interviewer: I think it depends on the individual.
Mrs. Lockwood: I think so too. Well, I had a very happy married life; I had a very
devoted, very sweet husband. I wish I could talk of something besides myself.
Interviewer: Oh I think that, personal recollections, something you were involved in
yourself, and that you saw and experienced are the best recollections.
Mrs. Lockwood: Well, I have very happy recollections. My father said, he couldn’t
arrange my life for me, adjust my life for me, but he could give me a happy childhood.
That was his ambition, and he certainly did. He gave me a perfectly wonderful childhood.
Interviewer: That’s a fine memory.
Mrs. Lockwood: Um hum, it’s a wonderful memory to have of a person. Of course Grand
Rapids was dirt streets and it was very, very different from now. And I could only go
from Fountain to Cherry on my pony and with my goats. I wasn’t allowed to go farther
than that.
Interviewer: Why was that?
Mrs. Lockwood: Because I was so little, I was only five years old.
Interviewer: Oh.
Mrs. Lockwood: When I got older I rode everywhere. And father had a farm when we
were older and we used to ride, I used to ride out there almost every day, had a tennis

�10
court out there, It’s now the cemetery. It’s the Catholic and Protestant Cemetery it’s
called… out on Kalamazoo Avenue.
Interviewer: Yes
Mrs. Lockwood: You must know that cemetery.
Interviewer: Which one?
Mrs. Lockwood: Woodlawn. Woodlawn.
Interviewer: That was out in the country then?
Mrs. Lockwood: It was way in the country. It was miles away. It’s not very far now by
automobile but it took a pony a long time to get out there.
Interviewer: where the country begins in terms of where you lived on College Avenue?
What was considered out in the country?
Mrs. Lockwood: Well, you were getting in the country really… you’d go out Kalamazoo
Avenue and I would say that at Burton Avenue you were in the country.
Interviewer: How about southeast what’s now East Grand Rapids and so on? Was
that…?
Mrs. Lockwood: East Grand Rapids wasn’t there at all and that was very much in the
country, when I was young.
Interviewer: Did you ever go out to Reed’s Lake?
Mrs. Lockwood: Oh, I went there all the time. And they had the Ramona out there you
know when I was a child. And we’d skate out there in the winter and the Ramona in the
summer, vaudeville every night. We’d go out in the streetcar and there’d be streetcars
that would bring you home. The last streetcar we always had to catch. It was delightful.
We’d roller-skate out there in the summer time, ice-skate in the winter. And Mr. Rose
was a son of Mr. Rose Senior. I don’t know what the name was, it was Todd Rose’s
father, was in charge of the swimming when I was a little girl. I enjoyed it very much. I
was more than a little girl; I must have been fifteen or sixteen years old.
Interviewer: What was your most memorable experience as not only, what was your
memorable experience as a young person not only as a child but, let’s say as a teenager
and so on?
Mrs. Lockwood: Oh, let me see. I think that would be very hard for me to decide, I had so
many memorable experiences. I have no idea. Maybe too many to tell.

�11
Interviewer: Well, can you try and tell me a couple?
Mrs. Lockwood: Well, one experience I remember very well, Margie Stanton was a
friend of mine and we met Teddy Roosevelt, and she told him that she had a raccoon
named Teddy. That tickled me almost to death. As a child, that pleased me so.
Interviewer: Where did you happen to meet Teddy Roosevelt?
Mrs. Lockwood: He was here in Grand Rapids. We met him down at the hotel.
Interviewer: At the Morton House?
Mrs. Lockwood: At the Morton.
Interviewer: What did he come to Grand Rapids for?
Mrs. Lockwood: [To] speak. Must be for running for election. I went to see but I was too
small to remember.
Interviewer: What did he say when the girl told him that her raccoon….
Mrs. Lockwood: Oh, he said, “I’m delighted, I’m just delighted.” He smiled all over and
she was so pleased she could hardly stand it. And she said, “I have a cute raccoon and
named him Teddy for you.” He was very pleased by it. And very amused by it.
Interviewer: Did many politicians come to Grand Rapids, to campaign or one thing or
another in those days?
Mrs. Lockwood: Well, President Taft came here and Theodore Roosevelt was here. No I
don’t remember any others. Oh, Bryan was here, too.
Interviewer: William Jennings Bryan?
Mrs. Lockwood: William Jennings Bryan. I’m a Republican so I didn’t hear William
Jennings Bryan, but I saw him. He was down in the square.
Let’s see if any, anything else exciting happened. I don’t believe so, in the way of
political life. Alice Roosevelt Longworth was staying here with her husband years ago.
And Mrs. Hanchett and her husband took them on the Honolulu [I] remember, the only
one I remember. It was his streetcar and they took him out to the Cattery. And they
wanted to get Mrs. Longworthy a cat but she didn’t want it.
Interviewer: What was it, what’s the Cattery?
Mrs. Lockwood: It was on the corner of Carlton and Lake Drive. I can’t tell you the name
of the woman, she raised cats. She had hundreds of cats in that house. And she raised

�12
them. She wanted to give Mrs. Longworth a cat but Mrs. Longworth couldn’t take care of
a cat.
Interviewer: (Hanchett) he owned the street car line.
Mrs. Lockwood: That’s right and afterwards he was across from my father and mother
on College Avenue, and they occupied that house. I was very fond of Mr. and Mrs.
Hanchett. Mr. Hanchett was very fond of horses too.
Interviewer: Did they, did they ever have races with their horses?
Mrs. Lockwood: They used to race down on Jefferson Avenue, every Sunday afternoon.
Ride fast horses in the cutter. I used to go there often and they raced their horses, up and
down the street. And they had races out here at the fairgrounds out here in the south end.
I never went out there.
Interviewer: What….excuse me.
Mrs. Lockwood: I used to go to the fairgrounds out here.
Interviewer: Yes, where are the, where were the fairgrounds?
Mrs. Lockwood: The fairgrounds were out… let’s see where that is now? It’s well, it’s
out where the, what is there out there now? It was out by Mill Creek out that way.
Interviewer: By Middle Creek?
Mrs. Lockwood: No, Mill, Mill Creek it was called. Mill Creek.
Interviewer: I don’t know where that is.
Mrs. Lockwood: It’s in the north side of the city. It’s beyond North Park, across the river
from North Park.
Interviewer: Oh, I see.
Mrs. Lockwood: You know where the Soldier’s home is?
Interviewer: Yes
Mrs. Lockwood: It was right out that bridge. Right out that road.
Interviewer: In these horse races, there down on Jefferson Avenue, would they race like a
jockey race or would they (?)

�13
Mrs. Lockwood: Oh no, they, just in their cutters. They had cutters. And the men would
have fast horses and just race Sunday afternoons.
Interviewer: Did your father ever race?
Mrs. Lockwood: No, he never raced. He wasn’t fond of anything like that. So I never
raced either. I’d like to, but my pony wasn’t fast enough and they were very good looking
horses they were racing. I used to drive, ride down there and watch them. When the
circus would come to town we’d all go to the circus and had wonderful times like that.
Interviewer: Did many people go down to Jefferson Avenue to watch the horse races?
Mrs. Lockwood: Yes, they did. Had big crowds there on Sunday afternoon applauding for
who had the fastest horse great crowds there, on Sunday afternoon. On pleasant winter
days in the cutters, we’d all go bobsledding. We’d take the bobs and the wintertime and
ride with the milkman. When he was delivering milk we rode with him.
Interviewer: What, what’s a bob? Is that the sled?
Mrs. Lockwood: Yes. Bob, that’s the sled.
Interviewer: You’d hold on the back of his open cart then?
Mrs. Lockwood: Back of his cart, open cart and he had a bobsled on it and he’d drive he
had some youngsters on the back of it all the time. And that was a lot fun. It’s very
different now. You couldn’t do that now. You couldn’t have a bob sled in Grand Rapids.
You’d be killed getting off and getting on. There’s nothing else you’d like to ask me?
Interviewer: Yes, there are a lot of things. I’m just thinking and just trying to picture that
who would any of the men in your neighborhood or in this area around here race cutters?
Mrs. Lockwood: No, I don’t think so.
Interviewer: Who were the men that raced the cutters?
Mrs. Lockwood: I don’t know the men at all. I’ve no idea. But anybody that had a fast
horse, trotting horses and pacing horses, they were all in the race, on Sunday afternoons.
And I’d go down on my pony just to watch them go by, but I didn’t know the men.
Interviewer: When did you get married?
Mrs. Lockwood: In nineteen nine, nineteen-0-nine - that’s a long time ago.
Interviewer: Did you spend your married life in this house here?

�14
Mrs. Lockwood: No, I’ve been here fifty six years; I was married and first lived on
Washington Street. It’s where those double houses are on Washington Street. It was four0-seven Washington. It was right next to George Thompsons.
Interviewer: Yes.
Mrs. Lockwood: Just north of him, we were there for about a three years and then father
bought this house when had some (?) builder built it. (?) He was very amusing person, a
very attractive person. But Grand Rapids in those days was a beautiful city, the streets
were lovely and the trees were so beautiful on College Avenue. Of course, there was no
East Grand Rapids at all. As far as we ever went was Reed’s Lake. We never went any
farther east than Reed’s Lake on the streetcar.
Interviewer: Did people do much traveling in those days?
Mrs. Lockwood: Yes, my grandmother went to California every winter. She had a house
in California and a great many people went there. Mrs. Murphy went there every winter.
Interviewer: In California?
Mrs. Lockwood: In California.
And people didn’t go abroad the way they do now, but they went to California. I think
California was a very good favorite place in the winter and of course Father knew it too.
But they were very, very fond of California.
Interviewer: That certainly sounds different.
Mrs. Lockwood: It was a different world. Yes, of course there was no, there was no push
then there was no, nothing to make you rush. Everybody went to church and they drove
to church and drove home from church, the hitching posts for the horses, was a very
relaxing age. We’ve come to a very, I can’t quite describe what I mean but it’s, I think
there’s such a push we’ve got for everything now. Don’t you have that feeling?
Interviewer: Yes, I have that feeling.
Mrs. Lockwood: Yes
Interviewer: What do you think that ended that age that way of living?
Mrs. Lockwood: The automobile.
Interviewer: Do you think it was just the introduction of the automobile?

�15
Mrs. Lockwood: I think it was the cars. Then everybody could get away so quickly you
know. I don’t think it was very good to the young people.
Interviewer: Well, if people had such lovely times in the neighborhoods and with their
friends and their families, when the automobile was introduced why did they hurry away?
Mrs. Lockwood: Well, they finally got out in the country by themselves I guess. I just
don’t know.
Interviewer:

Yes

Mrs. Lockwood: But I do think the automobile has done a great deal, had changed
people’s lives. Don’t you feel that way?
Interviewer: Yes, I think it has sure had a terrific effect on American life.
Mrs. Lockwood: And we used to have neighborhood parties, I mean children’s parties.
You don’t have anything like that now for children. You’d go to someone’s house and
spend the evening and play tap in and tap out, post office and have the best time, they
don’t do that anymore.
Interviewer: The Aldrich family came from New York is that right?
Mrs. Lockwood: No, it was Plymouth, Michigan.
Interviewer: Plymouth Michigan?
Mrs. Lockwood: Yes,
Interviewer: Where did they come from before Plymouth, Michigan?
Mrs. Lockwood: Oh, I think you’ve asked me something I can’t answer.
Interviewer: Well that’s not that important.
Mrs. Lockwood: Yes, they came from different places. I think originally from New York
State, from Rochester, New York, but I’m not sure of that. I know they, they were born in
Plymouth, Michigan.
Interviewer: After, after the Second, or the First World War you’ve been living in this
house for fifty-six years, what was the difference in, in the way people lived in society in
let’s say the twenties, after the First World War between then and the beginning of the
Depression? That span of time compared to the nineteen hundreds to nineteen-fifteen, for
example.
Mrs. Lockwood: I think people lived at home very much more before the war.

�16

Interviewer: Yes
Mrs. Lockwood: That and I think the country clubs.
Interviewer: Were you and your husband members of the country club?
Mrs. Lockwood: Yes, he was very fond of golf and but there was, I think there was, much
more family life when we were young.
Interviewer: Yes, what effect did the Depression have on the Hill District?
Mrs. Lockwood: Oh it was very bad, nobody had any clothes any clothes that were new
and pretty and then nobody could have new because it was (?).And of course everybody
felt the depression very, very keenly.
Interviewer:

Did it affect you and your husband?

Mrs. Lockwood: Oh yes, he was in the lumber business and it affected him very much.
We had to curtail everything but everybody else was curtailed, too.
Interviewer:

So almost everybody was suffering together?

Mrs. Lockwood: Everybody was suffering together. There were no comparisons at all.
And I remember Mr. Benjamin Robinson bought a new car and we were all simply
appalled that he could afford to buy a new car. He bought a new Packard car and we all
wanted to ride in it because it was brand new. And we were so impressed that he bought a
new car, of course he had no children. We had children, bringing them up and going off
the school and all sorts of things, it was a very hard time.
Interviewer: Are your children, still living in Grand Rapids?
Mrs. Lockwood: No, my daughter lives, she’s been living in Chicago, now she lives just
outside the Castle, Castle Park just below Holland. And my other daughter lives in
Parkton, Pennsylvania. I have four grand-children and three great-grandchildren.
Interviewer:

Three great grand-children?

Mrs. Lockwood: I’m very, very fortunate. I have a great grand-child almost thirteen
years old. She’s a young lady.
Interviewer: That’s amazing.
Mrs. Lockwood: Yes
Interviewer: You spent your summers down at Ottawa Beach?

�17

Mrs. Lockwood: Yes, always.
Interviewer:
summer?

Did you, when you were a child, did your family go anywhere for the

Mrs. Lockwood: Every summer. Father ran the hotel down there and [we] went to the
hotel for our meals and we had a very, very happy summer. Mother had a good time. She
just had to look after us, but no meals to look after.
Interviewer: How did you get down to Holland and Ottawa Beach?
Mrs. Lockwood: We drove down and for a long time took the train. This train would
leave at five-thirty in the afternoon and then we’d come up at eight-thirty in the morning
and then do all sorts of things. Interurban across the Lake from Ottawa Beach, stop in
Macatawa. We’d come up in the morning and spend the day and we’d go down at night
and have a beautiful time. But we hardly wait to get back to the beach.
Interviewer: What happened to that hotel?
Mrs. Lockwood: It was burned.
Interviewer:

Was your father still, managing it when it burned?

Mrs. Lockwood: No, father was dead and my brother had taken over. It burned in the
spring. I don’t think they ever knew what happened to the hotel. It was completely
burned. There was no one on the property at all.
Interviewer:

Was it in the winter when it burned?

Mrs. Lockwood: In the springtime.
Interviewer: Oh.
Mrs. Lockwood: Burned to the ground. It was a lovely hotel, with great big porches and
you could walk up on the porches and have dances very night. Everybody came from all
the cottages and went to dances and it was a very happy life. They don’t live that way
anymore. There’s a motel, nothing like the Ottawa Beach Hotel or Macatawa Hotel
anymore.
And I like Point West very much, but I had a gay life down there, at Ottawa Beach Hotel.
Interviewer:

Where did the guests that stayed at the hotel come from?

Mrs. Lockwood: Oh, from all different places. There was a great many people from
Chicago, a great many people from Cincinnati, and a great many people came from St.

�18
Louis. They would spend the entire summer there. A many people from Grand Rapids
went down there and stayed.
Interviewer:

They would spend the entire summer right at the hotel?

Mrs. Lockwood: In the summer, two or three weeks. And the season was only about six
weeks. We’d open in the latter part of June and close around Labor Day but no business
after August. July was a big month down there. Very, very gay and very nice people
came there in the summer… came summer after summer.
Interviewer: What did people, do in the winter time for their fun, summertime they’d go
down to the Ottawa Beach hotel but in the winter time what would they do for…
Mrs. Lockwood: I think they froze. .In the winter time, I don’t know. I had a very happy
time. We tobogganed or had bobsleds on Washington Street. They’d shut that street off
entirely. Nobody could get across it. We’d roll from the hill down to the, what street is it?
Interviewer: Lafayette?
Mrs. Lockwood: Not Lafayette.
Interviewer: State Street? Jefferson?
Mrs. Lockwood: Jefferson. We’d go right down to Jefferson. Arthur Vandenberg use to
ride the bobsleds_________ and down we’d go. And then we’d have to come up the hill
pulling the bobsleds. That wasn’t so much fun. But the going down was great fun.
Interviewer: Where did Arthur Vandenberg live? Did he live near-by?
Mrs. Lockwood: Just down Washington Street, about the fifth house down, just below
Prospect.
Interviewer: You grew up with him?
Mrs. Lockwood: We grew up there. And he was very good with the youngsters. And of
course, when I grew older he was just my age but when I was a child he was about five
years older. And he’d help us with our bobsleds and he was very kind to all of us. Mr.
Senator Vandenberg and my husband were great friends. But, in the winter time there
were, there was no Gay Avenue here at all. This has been added since I was a girl. It was
on Mr. Gay’s property. And they cut the street through and then of course, the property
was sold off. But this was all closed off and we start right from the head of the street and
at Madison to the corner anyway. And they, they’d close off Lafayette and Prospect;
we’d go right to the bottom of the hill on these big bobsleds.
Interviewer:
use it?

Who would use the hill, mainly children or would the adults sometimes

�19

Mrs. Lockwood: Oh no, no adults.
Interviewer:

They just did it for the children?

Mrs. Lockwood: Just for the youngsters. And we’d slide all day long. Now what my
father and mother did in the winter I just don’t know. I think probably they were bored to
death. Of course they had horses and they drove in the winter time and when the cars
came in they drove, drive an automobile in the ruts and a car would come towards you or
they’d have to back up the car to let you through.
Interviewer:

Who, who had to back up?

Mrs. Lockwood: One of the cars would have to back up.
Interviewer:

Oh, yes.

Mrs. Lockwood: Because you’d be in a rut driving in the middle of the street. The streets
weren’t cleaned at all in those days. You just took them as they were.
Interviewer: Before the car came in did they, how did they travel in the winter time,
with horses? Did they have sleighs?
Mrs. Lockwood: In sleighs. Yes, they all had sleighs. Father and Mother had a sleigh.
And I had a sleigh for my ponies. But they were no trouble because horses went all over
the street but in the winter you’d get in a rut and then someone would be in a rut. I was on
Madison Avenue one day and a car came towards me and he very kindly backed up to
Fulton Avenue, and let me out because I was right in the rut I couldn’t get out.
Interviewer: What would happen when a horse drawn sleigh would meet a car? Who
would have to move?
Mrs. Lockwood: The horses would be terrified. My ponies would stand up. They were
just terrified of the automobiles. I’d think they were going to run away but they never did.
It wasn’t very long before the automobiles were very popular. Is this all recorded?
Interviewer:
I hope so. Well, I think that’s all, I think we’ve covered quite a bit. Can
you think of anything that, if you were doing the interview you’d ask about?
Mrs. Lockwood: I can’t think of anything interesting, anything that would interest you.
Interviewer:

Well, try me out.

Mrs. Lockwood: I had a very happy time, very good time. No, I don’t believe there’s
anything else.

�20
Interviewer:

OK. Fine. Let’s see if we………

INDEX

A

O

Aldrich, Euphrasia Ledyard (Grandmother) · 2, 15
Aldrich, Moses (Grandfather) · 2

Ottawa Beach · 17, 18, 19

B
Barnhart, Mr. and Mrs. · 4
Batchhelder, Ira · 6
Bissell Family · 3
Blake, Kate (Aunt) · 8
Bryan, William Jennings · 12

C
Central High School · 8, 9

F

P
Pantlind, James Boyd (Father) · 3, 4, 5, 6, 7, 10, 11, 12,
13, 14, 18, 19
Pantlind, Jessie Louise Aldrich (Mother) · 2, 7, 12, 19

R
Ramona Park · 11
Reed’s Lake · 11, 14
Robinson, Benjamin · 17
Roosevelt, President Theodore (Teddy) · 11, 12
Rose Family · 11

S

Fox Family · 4, 5
Smith, Mrs. Richard · 8
Stanton, Margie · 11

H
Hanchett, Mrs. · 12

T

K

Taft, President · 12
The Cattery · 12
Thompson Family · 14

Keeler, Isaac · 9

V
L
Ledyard, William B. (Great-Grandfather) · 2
Longworth, Mrs. · 12

M
Morton House · 6, 11

Vandenberg, Arthur · 19

W
Waters Family · 3, 4
Wonderly, Mrs. J.H. (Aunt) · 8

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                    <text>Grand Valley State University
Veterans History Project Interview
Name of War: World War II
Interviewee name: Jack Allen Lofgren
Length of Interview: 29 minutes 06 seconds –1942 to 1945
Pre-Enlistment (00:12)
•

Childhood (00:20)  
o

•

Education (00:58) 
o

•

Lofgren was born in Grand Rapids, Michigan on June 16th, 1924. (00:28)  

Briefly mentions that he went to Jefferson High School through the 10th Grade after 
which time he joined the service. (01:08)  

His Job (01:50)  
o

Was working in Grand Rapids for Pontiac Automotive when he heard the news that 
Pearl Harbor was attacked from home. Soon afterwards he found out that a cousin of 
his had been killed in the attack. (02:00)  

Enlistment/Basic Training (02:48)  
•

•

Why he joined (02:56)  
o

Lofgren mentions that he joined on Nov. 3, 1942 because he felt that it was his patriotic 
duty to do so for his country. (02:59)  

o

He enlisted into the Quartermasters Corps in the Army. (03:01)  

Where he went and what company he served with (03:17)  
o

Was sent to Fort Warren, Wyoming where he went to school first to learn about being a 
quartermaster and then the signaling corps. (03:20)  

o

Was then sent onto to Trussville, Florida where he attended radar school. While there 
he learned how to identify planes and handling of the radar equipment. (03:33) 


o

Briefly mentions that for a time he served aboard a P‐61 Black Widow and 
stationary duty aboard 527s around the U.S. and overseas. While doing so, he 
was working for the 50th Air Force. (04:39)  

Boarded a Liberty troop transport ship for Europe. (05:40) 

�o

 At this point of the interview he outlines the places he saw battle. For instance he was 
at Salerno, Naples, Anzio, Rome, and the major campaigns in Southern France and 
heartland of Germany. (06:08)  

Active Duty (08:51)  
o

o

o

o

Sicily (09:07)  
o

While preparing for the invasion of the Italian mainland here he recalls that the enemy 
would frequently run bombing raids on Sicily while he working as a radar operator 
there. (09:43)  

o

While deployed in Sicily part of his job as a radar operator was to identify enemy planes 
and then American bombers would drop something called “Window” which was made 
of aluminum tin foil and so that enemy planes would not know where they were 
coming. (09:55) 

o

 Takes a brief moment to mention that his father served in the Spanish American War  

o

served with the Navy for about 24 years. (11:09)  

Italian mainland (12:42)  
o

Landed at Salerno and pushed on to Naples and Caserta and then to Anzio where he saw 
his first action. (13:00) 

o

Anzio (13:20)  


Stationed along a highway near the beach. (13:24) During one of his experiences 
there he mentions seeing an LST being destroyed. (13:30)  



Also briefly describes some of the exploits of Audie Murphy one of the men in 
his company [division?]. (14:16)  

Battle of the Bulge (15:35)  
o

While stationed about the mile from the front lines, Lofgren was assigned to the PI‐27 
Radar Unit to protect the radar equipment. Describes what sort of equipment his van 
was equipped with. In this way he avoided fighting at the Bulge. (16:01)   

o

While talking to a buddy via the phone his mouthpiece is struck by a bullet at which he 
walks away un‐phased. (17:43) 

Into Germany (18:35)  
o

After liberating Munich his unit was going down the Autobahn when they stopped and 
liberated Dachau and the concentration camp there. (18:38)  

�o

He describes how beautiful the area was outside the concentration camp compared to 
the filth and awful smell of the camp itself. (19:18)  

o

Before going into the camp he mentions being deloused. According to him once into the 
camp he was shocked to see dead bodies rotting in flatcars and getting ready to be 
burned. (19:52)  

o

Mentions that German farmers used human ashes for fertilizer. (21:10)  

o

His unit never made it to Berlin but instead was pulled back. On VE Day he was back in 
camp enjoying good food and waiting to go home with many others. (21:29)  


o

While waiting to go home he mentions the different types of food offered while 
surviving on K‐rations for 107 days. (22:45) 

Going Home (23:46)  
o

Briefly mentions that he boarded a liberty ship for home and that it took 11 days to get 
back to Norfolk, Virginia, where they had embarked before. (23:55)  

o

From there, Lofgren mentions being sent on to Camp Sheridan, Illinois where he was 
discharged. (25:24)  

After the Service (25:39) 
o

Adjusting to Home (25:46)  
o

o

 

After being discharged, Lofgren got married and was married for 26 years. Briefly 
discusses his children. (25:55) 

Reflection (26:56)  
o

Lofgren shares his thoughts about the impact that his time in the service had on him if 
any. (27:18)  

o

Interview Ends (29:06)  
 

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                    <text>Grand Valley State University
Veterans History Project Interview
World War II
Robert Loftis

Total Time – (39:06)
Background
· He was born in Grand Rapids, Michigan – July 28, 1922
· His mother died when he was six years old (00:29)
o His brother was two years old at the time
o Moved to his grandparents farm in Marne, Michigan
· He went to a one-room school (01:02)
· Eventually moved back to Grand Rapids, Michigan
o His grandparents lost the farm during the Depression
· He graduated from Catholic Central High School in 1941 (01:50)
· He did not know much about the events of the war at this time
· He was surprised when Pearl Harbor was bombed
· A good friend was drafted
o He decided that his friend was not going to go without him so he went to
East Grand Rapids, Michigan and signed up (02:56)
Enlistment/Training – (02:57)
·
·
·
·

He enlisted in October, 1942
He worked at a bowling alley and other odd jobs during this time
Joined the Navy – was able to choose to join this branch (03:41)
Went to boot camp at Great Lakes, Illinois (03:57)
o Was in boot camp for 4-5 weeks
· Was able to go home for 9 days – traveled by train
· He was then taken to Treasure Island in San Francisco, California (04:22)
· At Great Lakes, soldiers had to run every morning and spend time learning about
the Navy (04:47)
o Discipline was stressed in boot camp
Active Duty – (05:16)
· From Treasure Island, he was sent to the destroyer USS Phelps – October, 1943
(05:23)

�·
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·

o The Japanese had missed this ship in Pearl Harbor
The USS Phelps was armed with anti-aircraft guns
o [5inch 38’s], 40mm, and torpedoes
Before he was put on the USS Phelps, he spent 6 months in the Aleutian Islands
(07:40)
A lot of the men on the ship got sea sick
His assignment was Signalman 3rd class (08:12)
o He learned how to interpret Morse code (08:52)
o He would flick a light on and off to communicate with other ships (09:20)
The trip to the Aleutians was rough
They immediately went after the Japanese once they got to the islands (10:00)
o They got within 1,500 yards of the beach
o The destroyer would get close to the beach
The Army and the Marines went ahead of them, but were not equipped for the
weather
There were 8 men in his division
o He worked 4 hours on, 8 hours off (11:35)
He was stationed in the bridge of the ship (11:38)
He reported to a 1st or 2nd class officer
Spent 6 months in the Aleutians (12:57)
It turned out that the information that they had was wrong and there were no
Japanese on the island [Kiska]
From the Aleutian Islands, they traveled to Pearl Harbor (13:28)
o There were ships all over the side and oil all over the harbor
He was able to venture onto the Hawaii mainland every morning (13:58)
They did not spend much time in Hawaii and quickly traveled to Makin Island
o They bombarded Makin Island (14:34)
Returned back to Pearl Harbor after this
They never encountered any Japanese ships or aircraft
The war was never intense for him (16:00)
o He was never worried about dying
There was a particular routine to life on the boats
o Had to spend a certain amount of time in the bridge of the ship
o Men would relieve the others very early
Men had their own bunks (17:17)
While on watch, the men often had to spray paint or scrape paint
Had to constantly flash the lights to communicate (18:10)
There was never any kind of entertainment on the ship
o The majority of the entertainment was in the ports (18:44)
o When they went ashore, they would go to the bars
There were black men on the ship
o They were segregated from the rest of the crew (19:59)
o They were servers

�· The food was nothing fancy – corn bread, green beans, potatoes
o Never had to eat army rations
· California and the Aleutian Islands were the only ports that he stopped in
· Once the war progressed, his ship went to the war in the Mariana Islands (21:57)
o During this time, he was on patrol duty
o The Japanese fired on them two times
· The Japanese were firing with similar weapons as the Americans (23:19)
· The Americans brought in a battleship to destroy the Japanese fleet (23:46)
o He remembers firing star shells all night to see where the Japanese were
(24:00)
· After the battle, they were sent back to the States (24:17)
· They went to Charleston, South Carolina (24:18)
o He was here for 3 months
o He landed in September, 1944 (24:30)
· He was given 3 months of liberty leave
o Went home and married his wife (24:42)
· He was able to write home fairly regularly
o He received mail every time mail was brought in
· Once he returned to Charleston, he was on the ship for another year (25:32)
· He then ran convoys out to Africa (25:36)
· There were not many German U-boats to worry about (25:49)
· Landed in North Africa - Algeria
o It was a little town with Arabs with donkeys, bathrooms where you tipped
ladies for its use, etc
· He was in New York City, New York when the announcement came that the war
was over (27:00)
o The city was going wild
· From New York, he traveled back to Charleston
· He never saw any Japanese aircraft
· He remembers when the Japanese strafed his ship with torpedoes that went
underneath their ships (29:35)
o The Americans thought the Japanese were Americans because the ships
looked similar
· He remembers seeing one Japanese man – he was a small man (30:40)
· He was promoted to signalman 2nd class when he followed his captain to another
ship (31:18)
After the Service – (31:20)
·
·
·
·

He was discharged in September, 1945 (31:42)
When he returned home he was already married
His wife had become pregnant on their honeymoon, but they lost that child
He started a trucking company called “Fleet Delivery Service” (32:35)

�· After that, he worked for Ward Plywood and Door Company
o From this, he ventured into the wood business
· He believes that young people would benefit from the service (33:52)
o Many young people today are “babies” – they do not have hard lives
· He had received battlefield stars from the war
· He was able to stay in touch with fellow Navy men (36:03)
o They all knew one another very well because they did not change crews
very often

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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>Longing for Home
“Our Hearts Are Restless Till They Find Their Rest in Thee”
Text: Jeremiah 29:11-13; Matthew 1:23
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
Advent II, December 4, 1994
Transcription of the spoken sermon

The Christmas carols are playing. The anticipation of the children is rising. The
season of preparation is well under way, and we await the celebration of the King
of Glory. It’s such a lovely time of the year. It’s a time of the year that is so filled
with memories, filled with all of the great traditions that have surrounded us
throughout all of our days. Yet, if you are a pastor or a therapist, you would find
that this lovely season is also a season of an increased caseload because, for all of
its loveliness and all its joy, it seems also to be a season in which there is an
acuteness of sadness and melancholy. So many experience in these holiday days
the aching loneliness that overcomes them, perhaps suddenly without warning,
and one is deluged in deep feeling. It may be because the season triggers in us
memories of home, of childhood. It may be that we recognize that our dreams
have been shattered, or that our hopes have been crushed, or maybe in a moment
of reflection we simply know that we’ve traveled a long way from home.
That’s the experience of exile. The word itself beginning with “ex” from the Latin
means “out of,” and it means out of home. If you’ve ever made application for a
passport, you’ll know that they want to know your domicile. Domicile is a
permanent address, a home address. But in exile, one has no domicile because
one has no permanent address.
The experience of exile is familiar to us who are traditioned in the biblical story.
Just a couple of weeks ago, concluding our trip through Israel’s tradition, we
found Judah, the southern kingdom, in exile in Babylon. The southern kingdom
had ended in 586 as the Babylonians had come in and torn down the walls,
burned down the temple and removed the finest of Jerusalem’s residents. Eight
hundred miles to the north and east, there they were in exile. You may remember
that the Psalm lesson of the morning was sung for us by Greg Martin, Psalm 137,
“By the rivers of Babylon we sat down and wept.
We hung our harps on the willows.
For they said to us, “Sing us a song of Zion.
© Grand Valley State University

	&#13;  

�Longing for Home

Richard A. Rhem

Page 2	&#13;  

But how could we sing a song of Zion in a foreign land?
If I forget thee, O Jerusalem.
May my tongue cleave to the roof of my mouth.”
The deep grief, the awful ache that comes through so poignantly in that Psalm
was an expression of a literal exile, which many in our day know as well. Refugees
in Rwanda, the terrible tragedy that continues to go on in the former Yugoslavia,
the nation seeming paralyzed to do something about that awful situation. So,
there are many in our day who do know literal exile, as did Judah.
Exile, the experience of it out of the scriptures has become a central metaphor or
image for the human condition, because we are all vulnerable. It happens to us all
at one time or another. It overtakes us unawares and we seem drowning in
melancholy and sadness for which we can really find no immediate cause. It is a
longing for home. We are all vulnerable to it, even though we may give our
domicile as a very fine address. Because, finally, home is not a matter of
geography. Finally, home is a matter of places of the heart. I suppose that it is
because home is that place that we come from and that place that we go to that
we know in the meantime we are homeless.
For we come from God and we go to God. God is our whence and our whither,
and in the meantime we are simply not home. St. Augustine’s words are so often
quoted because they say it better than any way I can think of saying them:
Thou hast created us for Thyself, O God, and our hearts are restless till
they find their rest in Thee.
None of us is home yet because, finally, home is not a matter of geography. Home
has to do with the places of the heart, and we will therefore sense that none of us
are home yet and will, now and again, have a strange longing for home.

© Grand Valley State University

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                    <text>Look At the Faces Around the Table
From the series: Faces Around the Cross
Text: Luke 5:29
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
February 16, 1997
Transcription of the spoken sermon
Having entered this Lenten season around the table of our Lord, I want to point
to the fact that table fellowship was the mark of his ministry. Throughout this
season we'll be looking at faces around the cross, but first, this morning, let's look
at the faces around the table.
In the formalized, ritualized worship of the Christian church, it's not really
possible for us to gather around the table. When I was doing my graduate study
in The Netherlands, I would, on occasion, go to one of the Dutch churches in the
neighborhood. After the Second World War, they had built a lot of churches in
The Netherlands and they built them with a lot of space in the front of the nave,
and in one of the neighborhood churches that I attended, in the celebration of
Communion, the people would literally come forward and gather around tables
set in the front of the nave, several pews gathering until all the chairs were filled.
They would partake, rise, go back to their pews and the next section would come.
They literally took the Communion around the table so that they could look into
the faces of one another. Well, that was a cut above what we're able to do, but it
still wasn't reflective of the intimacy of table fellowship as we have it in the
initiation of this sacrament on the night of Jesus' betrayal. That, of course, was
connected with the Passover feast. Israel celebrated annually every spring their
deliverance from Egypt, God's liberating act of freedom for them as a people,
their founding story. And so, they celebrated annually in the spring the Passover
meal, in their respective homes around that roasted lamb.
Jesus took his vision and his ministry into the very heart and center of Israel, in
Jerusalem to the Temple, and he did it at the time of Passover so that the
culmination of his life and his crucifixion happened at that time of the year. In
the night before that inevitable morrow when he would give his life, he gathered
with his disciples. Some of the Gospels say it was Passover itself. One of the
Gospels says that it was a night prior to Passover, but whatever - it certainly was
connected with that Passover celebration. But, there was a deeper connection, I
believe, for, in gathering his disciples around the table on that last evening, he
was doing what had been characteristic of his ministry.
© Grand Valley State University

	&#13;  

�Faces Around the Table

Richard A. Rhem

Page 2	&#13;  

New Testament scholarship studies of the Gospel today are more and more
recognizing that it was table fellowship that was central to the ministry of Jesus.
That it was fellowship around the table that was the hallmark of his ministry and
that, at table fellowship, Jesus was enacting his message, that it was there, in the
midst of that fellowship, that God's presence was experienced, God's living,
gracious presence known in the fellowship of the table. It was around the table,
looking into one another's eyes that those people experienced the presence of
God according to the proclamation of Jesus. Now, this is quite a radical idea,
really. Oh, I've said it many times - that table fellowship marked the ministry of
Jesus. You can't read the Gospels without coming again and again to a dinner
party. Someone has said that in the whole of Jesus' ministry he is either going to
dinner or coming from dinner and at one point, in frustration at some of his
critics, he said, "You know, there's no way to satisfy you people. John the Baptist
came neither eating nor drinking and you said he has a demon. And I came eating
and drinking and you call me a glutton and a wine bibber." Well, I prefer Jesus'
style. But, it is true - he was a convivial person. He was always at table, and he
would go to anybody's table. He was sort of like Peter. Just invite him to dinner.
Because Peter has come to understand that a table finely set with candles, wine,
and good bread is a sacrament.
Literally, Jesus incarnated the presence of God at table. We read the story of his
call to Levi or Matthew to come follow him, and the first thing that Matthew did
was to throw a party for his friends, and of course, the Pharisees who were very
strict in their religious observance marked by their separation from all sorts and
manner of people, condemned his presence at the party. But, the point that Jesus
was making was that his presence at the party was the presence of God which said
that God's presence is immediately available to all, to all who would come to
table, that there are not distinctions, that one is not to withhold oneself from
some people under fear of ritual impurity as though one might become
unacceptable to God because one rubbed shoulders with whomever.
But, it wasn't only Matthew's party with the tax collectors, the IRS people, the
rather unsavory sort who were working not for their own government, but for an
occupying power, who were unclean according to the strictest religious
observance because they associated with all kinds of people and were in
collaboration with that foreign power - it wasn't only that kind of people with
whom Jesus would dine. He also dined at the house of Simon the Pharisee, for
example. Of course, on that occasion a lady of the night came in and anointed his
feet with her tears and wiped them with her hair. Wherever you go in the Gospels,
Jesus is at table, and the radical message of Jesus was that the Kingdom of God is
dawned. The Kingdom of God is not "up above," the Kingdom of God is not out
ahead in the future; the Kingdom of God is here and now. God's presence is
present in our presence together. In our intimate connection of table fellowship,
God's presence is experienced.

© Grand Valley State University

�Faces Around the Table

Richard A. Rhem

Page 3	&#13;  

The miracle of Christmas that we celebrate is incarnation. It was in our liturgy
this morning - the Word became flesh and dwelt among us. And that is the
wonder of Christmas. But, as a matter of fact, the incarnation has by the Church
been isolated to Jesus, the word become flesh, failing to see that Jesus was called
Immanuel, God with us, and that God is not alone in splendid isolation, in some
vast beyond. Jesus' very message, the heart of his ministry, the active parable of
his life, was that it was at table fellowship where you could look into the eyes of
another, that the presence of God was experienced.
That is a radical idea. If that is true, then you don't need priests. Now, you might
need a pastor, but you don't need a priest in the sense of having someone mediate
that grace of God to you. Some have used the phrase, "the unbrokered presence of
God."
The Stock Market broke a record this week but I can't charge into Wall Street
myself and make my investments. (After vacation, that's a ludicrous idea,
anyway.) But, I need a broker, an agent.
The Church, by and large, cannot live by the radicality of Jesus. The Church has
claimed to be a mediating institution and in some parts of Christendom, even the
clergy are given a certain indelible stamp, a status that enables them to become
the mediators of the grace of God in a degree to which average, garden variety
folks like you couldn't do. But, Jesus spoke of the unbrokered presence of God.
Jesus said you don't need a priest and you don't need a church and you don't
need an institution. Some have said Jesus is a prophet and according to his
message and his ministry he was trying to put himself out of business. Now, of
course, religion cannot handle that kind of immediacy. Religion tends toward
institutionalization and institutionalization tends toward structure, vested
interest. The people are more easily managed and controlled, if not manipulated,
by a proper religious structure.
Don't you see, historically, that it has been the very religious structures that have
blurred the clarity of Jesus' message that there was an immediate presence of
God for everyone? Everyone who would open oneself, who would experience in
that openness of relationship with another, anyone who with mercy and grace
would live justly in relating with brothers and sisters - that one knew immediately
the presence of the gracious God. That was really Jesus' message. He said as
much, but he enacted it time and time again so that, of course, he became very
threatening to the religious institution, and thus, in these Lenten weeks we will
follow again that story of his passion and his death. We will look at faces around
the cross. But before we do that, on this first Sunday in Lent, we look at faces
around the table.
As I said, we can't come around the table, so in this formal setting you'll have to
simply look into the eyes of the one on your right hand and on your left. You'll
have to look at each other forwards and backwards. You have to experience the
presence of God in the presence of one another, where you are in this

© Grand Valley State University

�Faces Around the Table

Richard A. Rhem

Page 4	&#13;  

arrangement, which doesn't lend itself to the kind of communion that Jesus had
in mind. And yet maybe we can get a sense of it.
At the early service I had the privilege of not serving the Eucharist. I was able to
sit on the bench, and as the people streamed down the aisle, I looked face-to-face,
with face after face, and it was a rather moving experience for me. It gave me
goose-bumps. Some I have known for years; some I know more recently; some I
know intimately, some I know not so well, but what I knew in a moment as the
people came forward, I was able to look into their faces, that it is here that I
experience the reality of God. In our early service, the people kneel and, as a rule,
I have the privilege to serve the bread or offer the cup face-to-face. A very, very
moving experience which I cherish. But, I had the privilege of looking at people
and serving them in the early service on an average week and I see them kneeling
in prayer. Good things happen at the rail. Yet, I sense that often that is so
personal - between the communicant and God.
But, according to Jesus, if you really want a moment with God, look across the
table. Look into the eyes of another. Look at the faces around the table. And this
is where Jesus was so radical, because there were all sorts of people around the
table! There were Pharisees and tax collectors and ladies of the night and lepers
and whomever would come. The active miracle or the active parable of Jesus' life
was not that people needed to be saved, but that they were saved because from
the beginning it was always that way - God's love available to all of those who
would open their life to that love and who would experience the love of God in the
love of the other.
That's quite revolutionary, really quite radical, and I honestly believe quite true to
Jesus. The Church cannot long live with that kind of radicality of grace. The
Church will soon structure it, package it, protect it, secure it. But, the table
fellowship of Jesus was the expression of the unbrokered immediacy of the
presence of God and, in the communion of brothers and sisters, was the
experience of the gracious God.
Look around the table, so to speak, this morning. You will be immediately
impressed with one thing - there's not much diversity, is there? Wouldn't it be
wonderful if this morning it was true according to that children's chorus - "Red
and yellow, black and white, ..." Wouldn't it be great this morning if we look
around and we recognize that in this community somehow or other we were able
to transcend social and cultural and economic barriers? We're pretty lily-white
and affluent. Pretty much proper citizens, all. Are there any sinners? Well, a hand
or two. And I suspected that. But, you see, the Kingdom of God is the immediate
presence to those whose eyes look into another and say, "I love you," whose voice
affirms, "I am for you," whose arms embrace and whose whole body language
says we are brothers and sisters. And suddenly that horizontal experience of
communion is transformed into the experience of the living God, and then we

© Grand Valley State University

�Faces Around the Table

Richard A. Rhem

Page 5	&#13;  

know, don't we? Don't we know then? Are we not then sent out to live justly and
to love mercy and to build human community?
Look at the faces around the table. If we really got it right, if we really followed
Jesus as radically as Jesus followed his vision, which of course, led him to
crucifixion, then who would be around the table? Red and yellow, black and
white, rich and poor, educated, uneducated alike, men and women, adults and
children, straight and Gay, Pro-Lifers and Pro-Choicers - all sorts of people who
express their own individuality, the consequence of their own insight and
experience, but know that they know nothing of the living God except in the
embrace of the other.
It is in human community around the table that the reality of God is known. Dear
friends, God is not "up there," above us. God is not "out there," in front of us in
some unknown future. God is here and now, in you and me. Or, we're only
kidding ourselves.
So, take a moment. Look at the faces around the table and experience the
gracious presence of the living God.

© Grand Valley State University

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