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                    <text>Grand Valley State University
Veterans History Project
Richard Astrauckas
(00:52:22)
Pre-Enlistment (00:15)
•
Childhood (00:25)
•

•

•Astrauckas was born in Manchester, CT on August 12th 1925. (00:30
Family (00:41)
• Astrauckas’ father was a laborer for a mill while his mother
worked for a meat company. (00:42)
•Gives a brief background of his parents’ journey from Lithuania
to America (00:51)
Education (01:17)
•

•

Astrauckas left high school at age 16 as a junior to pursue other things.
He later went back and completed high school and got his GED.

His Job (01:21)
•

Briefly mentions the responsibilities he received while working for an
aircraft company and later duties in a hospital. (01:23)
Enlistment/Training (01:41)
•
Background to Joining (01:44)
•
•

•

At age 18, he signed up for the U.S. Navy except that his mother wouldn’t
sign the papers for him to go, so he later joined the Merchant Marines
because the government was drafting men at that time.
Briefly elaborates on his thoughts/feelings the day after Pearl Harbor was
attacked. (02:07) Continued to stay up-to-date with war events as they
unfolded before joining the Merchant Marines. (03:35)

Why he joined (03:38)
•Joined Merchant Marines in November 1943 because he couldn’t get into the
Navy. Astrauckas remembered first being enthralled about the Merchant
Marines as a boy after reading about trans-cable steamers. (04:26)

•

Where he went and trained (04:30)
•

Reported to New Haven, CT where he was told to report to Hoffman
Island, NY for basic training. After basic he attended a 3 week course in
cooking and baking. (04:45) Soon afterwards, the men were told that they

�would be shipping out.
• Astrauckas describes the Hoffman Island facility in some detail
and a particular Austrian chef. (05:30)
Active Duty (07:06)
•
1st Voyage Activities (08:06)
•

Was shipped out from Hoffman Island in March 1944 and was sent o
Baltimore, Maryland where he boarded a Liberty ship bound for Halifax,
Nova Scotia. He mentions that the ship carried general cargo. (07:45)
•From Halifax they went to Scotland where they joined up with
another convoy of ships and from there went down to Island of Skye and
back down to London, England. (08:10)
•Astrauckas makes mention of a sailor named Emmanuel who
gives him a brief sailing family history. (09:14)
•Encountered no U-boat activity during their Atlantic
crossing.(09:37)
•About 750 troops quartered in the city of London including
Astrauckas. While there he toured Hammond and London. (10:36)

•

Normandy Invasion (10:52)
•

Briefly describes events of June 5th 1944. (11:15)
•On June 6th, 1944 he was one of many merchant marines to help
in the transporting of troops through the straits of Dover to Normandy.
The Germans kept up a continuous barrage of fire on their ships with their
6-inch gun barrels causing one ship to keel over at one point. (11:49)
• Astrauckas related how he was listening to music while rockets
fired from the ships to shore. (12:51)
•Arrived at Normandy on D+1 and unloaded British/Canadian
troops on Juno. (13:01)
•Briefly describes the fierce battle environment that British and
Canadian forces faced while pushing inland at Juno and Sword. That day
his ship had made 7 transports and landed 750 Canadians ashore up until
August 5th. (14:35)
•Astrauckas mentions that his ship was hit by a torpedo or missile
killing 2 British quartermasters. (15:35) Relates how they abandoned ship

�and went over to the USS Woodwork. (16:37) Later on they returned to
their abandoned ship to perform salvage operations and assess damages.
Briefly describes what ended up happening to their ship afterwards.
(19:02)
•

Living/daily life aboard ship (19:14)
•

Relates how he served in the officers’ mess aboard ship and how after that
experience went to Glasgow, Scotland where he received retraining.
(19:45) Boarded the RMS Mauretania for home.
•Relates the treatment of German/Japanese prisoners and shares his
thoughts on their treatment. (22:18)

•

2nd voyage (23:07)
•

Took 15 days leave and then went to Baltimore where he signed up for a
ship that departed from New Orleans. Took 36 days to go from New
Orleans to New Guinea. (23:07) Anchored at Hollandia, New Guinea
sometime in 1944. Briefly describes his time there. (24:17) Soon
afterwards he went on to take part in the invasion of Luzon. (24:57)
•His brief involvement in Luzon involved the unloading of
supplies and men. Once that was completed he returned to Hollandia. All
the while he was learning radio skills from ship radio operators. (26:08)

•

Other activities in America and abroad (28:05)
•

Astrauckas describes in vivid detail how he ended up back on Hoffman
Island, NY and taking a 20-week course in radiology. (28:35) Following
the end of the war, an officer kept him around so he could complete his
studies. (29:15)
•After getting his radio license he describes helping ship German
prisoners-of-war from Houston back to Le Havre, Germany in Europe.
(30:47)
• Got his 1st ship and went from New York to Houston. (31:02) In
Houston he became a junior officer and from there decided to go to San
Francisco. (31:44)
•Briefly describes contacting a friend and his interview with a
certain Capt. Treadway. Afterwards, he was on per diem and full pay with
no ship. (32:42)
• Briefly mentions his part in taking a Mexican ship called, which
later sailed from San Francisco to Mobile, Alabama where it was

�decommissioned. (33:54)
• Further mentions taking a train back to San Francisco where he
signed a year’s contract to run a coast-island ship. His ship was
responsible for transporting personnel from Honolulu to Gateway for
R&amp;R. (34:16)
• Soon afterwards, he resigned from his post after 6 months, to
finish high school. (35:10) Briefly mentions his plane flight from
Honolulu to Oakland. (36:40)
• Astrauckas mentions working a 3rd shift job while taking classes.
He eventually got his GED and graduated from high school in 1946.
(37:54)

•

• After seeing how his old-war buddies lived he decided to go back
to the sea. Went to Brooklyn Army Base and resumed his duties sailing
army transports. His responsibilities consisted ferrying personnel from
Greenland to Baffin Island for 6 months. (38:12)
Briefly describes his experience up in the Arctic. (39:08)
• For a short time he worked for the American-Hawaiian Lines (39:57) and then
mentions his participation aboard the American ship Coral Sea and their various
stops at European ports. (40:54)
•Astrauckas briefly mentions his involvement with the Marshall Plan back in
1948 to feed starving Greeks. (42:40) Describes the atmosphere and what
Communists involvement in the area consisted of. Took a couple months for
Greek laborers to unload food from the relief ships. (43:16)

•

Why he left the Merchant Marines (43:19)
•

Astrauckas left the service, in due part, because he had spent 7/8 of his
time at sea while the other part was that it was time to cleanly cut his
romance with the sea. (44:16)

After the Service (44:17)
•
Life after the war (44:20)
•
•

After being discharged, Astrauckas worked as a travel auditor auditing
stores until 1950. (44:51)

Military service after the service (44:53)
•

Astrauckas was drafted into the Army in 1950 for the Korean War.
Finished basic training and was promoted from recruit to private. Upon
completing basic he wanted to know where he was going to be sent.

�(45:30)
•Met with an army officer in Classification/Assignment office and
found out that he couldn’t go to Korea because his parents had been
Lithuanian and himself being 1st-generation American. (46:30)
•Ended up going to Camp Gordon radio school where he went on
to become an instructor there. (48:13)
•

Other Experiences (48:20)
•

After being discharged, he finds out that he was put on detached service in
the signal corps. Spent his army career as a radio instructor from 50’ to
52’. (48:25)
•Astrauckas goes on to describe attempts at further schooling at
MIT or UConn but couldn’t because of financial reasons. (49:57) Meets
his wife soon afterwards.
• Further mentions his different career experiences and finally
settling down to work for a telephone company because it only required 2
years of college education. (51:17)
• Astrauckas wraps up by sharing his thoughts on his military
training and how it gave him the self-confidence and persistence to do
everything he set out to do. (52:22)

�</text>
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                    <text>At Our Death – No Fear of Judgment
From the Lenten sermon series: Christian Hope in Life and Death
Text: John 5: 24-25
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
Midweek Lenten Service, March 11, 1987
Transcription of the spoken sermon
I want to begin this evening a series of brief messages on the theme “Christian
Hope in Life and in Death.” And in so doing, I want to probe some of the biblical
teaching around the point of our death and the nature of that experience that we
will pass through at the moment of death. The Gospel of Jesus Christ is that great
positive announcement of what God has done in Christ for the salvation of the
world. The Gospel, in its radical announcement in the New Testament, is an
announcement of an accomplished reality which is announced by the Apostle in
order that people might simply open up their lives to it.
Oftentimes in the history of the Church, down through the centuries, salvation
has been made something that has been offered as a possibility, sort of dangled in
front of a person, almost used, on occasion, as a kind of manipulative motivator
in order to get people to toe a certain line or to mouth a certain confession, but
salvation as a reality has often been held out as something to be grasped and
appropriated. But a line has been drawn, a line around the redeemed with a very
clear demarcation between those who are in and those who are out, and
therefore, the idea of a final judgment or a continuing judgment, even in the
midst of history, has been used often in the Church to create fear and, at its
worst, even terror. Religious people have often been people who have been
controlled by that fear of the end, and religion has been as much a binder of the
human spirit as it has been a liberator of the human spirit. Indeed, I would not be
surprised if we could actually examine the annals of history and had a profile on
every human person that has ever passed through this way, if we might not find
that religion has been a burden to be borne rather than that which lifted the soul
and brought a person into the freedom of the grace of God. And the idea of
judgment has been one of the great tools that have been used in the religious
community to control, and fear has been a negative motivation that has often
been used in the church.

© Grand Valley State University

	&#13;  

�At Our Death – No Fear of Judgment

Richard A. Rhem

Page 2	&#13;  

It has been my own personal pilgrimage that we have moved from a response of
fear to a response of love and joy in the presence of grace. And, as I have done
that personally, I have found my own spiritual life enriched and I have found my
ministry enriched. You don't find a lot of fire and brimstone preached around
here, and you do not have often held before you in vivid fashion the leaping
flames of Hell, and I suspect that you probably won't as long as I'm around,
because I am, more and more, overwhelmed by the radical nature of God's act in
Jesus Christ by which He has brought about redemption of the world, and I see
that as an accomplished fact which has wider and broader implications than
those that seem to be evidenced within the narrow circle of the Church. I believe
that God's salvation of the world has been accomplished through Jesus Christ,
but I think that in our traditional understanding of salvation in the Church, we
have been far too narrow as to the scope, the breadth and the depth of that saving
act in Jesus Christ.
Now, it has often been the case that people who have moved away from that
fearful portrait of judgment and that threat of Hell have moved in a reactionary
way to the denial of the reality of judgment and the seriousness of human
experience and the testing nature of human life. I want to avoid that kind of
reaction in my own pilgrimage and so, as I have been probing these things
personally in my own life, I have begun to share them with you in preaching. A
year ago in December we talked about Heaven and Hell and Judgment and
Purgatory, and that was only the beginning, but I have continued to study the
theme and reflect upon it, and so during these Wednesday evenings in Lent, I
want to seek to share with you from the Word of God some conviction to which I
have come which I hope will be helpful to you.
I am convinced that there are many questions in the hearts and minds of God's
people about these themes and, in the Church in general; often not very much is
said about it. We have been a little bit embarrassed about the subject of Hell, a
little embarrassed about the subject of Judgment, we have oftentimes, in
becoming rather uncertain of some of the biblical images, backed away from it
and just left it alone, and yet I find that we really still have within our hearts –
educated, sophisticated, suave people of the last quarter of the 20th century – we
still wonder what lies before us, what is human destiny? What kind of an
appointment do we have with God? What has God done in Jesus Christ, and what
will be the implications of that for the whole world, for the whole human race,
and for me?
Well, with that as kind of a broad-stroke introduction, let me say that tonight I
simply want to say to you that at our death there need be no fear of judgment. But
the first thing I want to say is that there will be judgment, and that is clear
throughout the scriptures. In the 5th chapter of John's Gospel, which is really a
very difficult passage, – I read part of it this evening – in the 24th verse we have
these words,

© Grand Valley State University

�At Our Death – No Fear of Judgment

Richard A. Rhem

Page 3	&#13;  

In very truth, anyone who gives heed to what I say and puts his trust in
him who has sent me, has hold of eternal life, and does not come up for
judgment, but has already passed from death into life.
Now, that statement would seem to say that judgment is a thing of the past, for
the one who has come to believe in Jesus Christ, there is no condemnation.
One has passed from death to life. That's a very common theme in John's Gospel,
and it makes a very important point, which we ought to take to our hearts and
minds and that is this: that, in coming to God through Jesus Christ, we have
moved beyond the fear of judgment, we have moved beyond condemnation. Paul
said it another way - in the 8th chapter of Romans,
There is now therefore no condemnation to those who are in Christ Jesus.
In John's Gospel the theme of eternal life is dealt with to great extent, and it
means the present possession of a qualitative dimension of life which is the gift of
God's grace. Eternal life has often been popularly spoken of as something that
begins after our death, as though we live now, die and then come into the
possession of eternal life. That is not biblical teaching. John's Gospel is very clear
- Jesus' words here are explicit. The one who believes, who puts his trust in him
who sent me, has (present tense) hold of eternal life, and does not come up for
judgment, but has already passed from death to life. There is a state of spiritual
death; coming to God through Jesus Christ beings one into a state of spiritual life.
To come to life through Jesus Christ is to move beyond the threat or the fear of
condemnation.
But then you take the passage we read from Paul's letter to the Corinthians, the
5th chapter, and in that chapter Paul speaks about judgment, and he speaks
about judgment to those at Corinth who had committed their lives to Jesus
Christ. He says "We must all have our lives laid open before the tribunal of Christ
where each must receive what is due him for his conduct in the body, good or
bad." Now, how do you put Jesus' word from John 5:24 together with Paul's
words in Cor. 5:10? Jesus said he is passed from death to life and had moved
beyond judgment. Paul says our lives must be laid open before the tribunal of
Christ where each must receive what is due him, according to his conduct.
Both are true, obviously. In the one case, Jesus speaks about coming into that
condition or that state spoken of as eternal life, which is a qualitative change of
life, an existence in relationship, in conscious relationship with God through
Jesus Christ. For such a person, there is no fear of judgment. Yet, Paul speaks
about the judgment of Christian people and, in this case, he says our lives will be
laid bare before the tribunal of Christ. So, we have now a testing, an examination
that God's people will go through in the moment of their death. On the one hand,
Jesus speaks about no fear of condemnation. But, on the other hand, Paul speaks
about that testing or sifting that we will go through at our death. And both are
true.

© Grand Valley State University

�At Our Death – No Fear of Judgment

Richard A. Rhem

Page 4	&#13;  

The subject this evening is, “At Our Death, No Fear of Judgment.” No fear of
judgment in terms of being turned away or turned out, or condemned. But
judgment, to be sure. Judgment that we need not fear, in fact, judgment that we
ought to seek. For when we reflect on our lives, don't we really know that we are
people responsible and accountable, and don't we really want to know the truth
about ourselves before the face of God? What is it to belong to God through Jesus
Christ and experience his grace, if it is not to free us up to want to have our lives
just that open in His presence? At the moment of our death, no fear of judgment,
but judgment, to be sure, in the sense of a testing and a sifting of the character of
our lives. And, indeed, that not only should not strike fear into our hearts, that
should give us great consolation. For, not only in our own lives, but as we survey
the whole course of human history with all of its horror and its tragedy and its
suffering and its evil - isn't it a necessary and desirable thing that somehow or
other wrongs will be righted, and justice will be done? Don't we really want to be
transparent before the face of Jesus Christ, and is that not what the biblical
theme, the New Testament theme of judgment is all about? There is now no
condemnation to those who are in Christ. That's behind us. But there is that
laying open of our lives before the tribunal of Christ.
Now that makes my living every day a very serious matter. Not that it strikes
terror in my life, but what it does do is cause me to seek to be a person of
integrity, of honesty, of honor, and to the extent that I know that I fail, and to the
extent that I know that I'm caught up in life itself where things are not black and
white, but various shades of gray, where I not only deliberately do that which is
wrong, but sometimes get caught up in the web of that which is wrong, do we not
really in the depths of our being long for that day when we will know as we are
known, and our lives will be laid open? That is not a cause for fear, but an
encouraging cause of hope, for we believe in the God Who takes us seriously and
Who takes human history seriously, and Who has a redeeming purpose in the
midst of our history, and Who has a destiny designed for us wherein His kingdom
will fully come, a kingdom of righteousness and joy and peace.
And so, our lives will be laid bare before the tribunal of Christ, and the conduct of
every day is a part of the ingredient of that which will be revealed. At our death,
judgment without fear, because the judge is Jesus, our Saviour.
Now, you know you've heard me say that God is not through with us at our death,
and I'll be coming to that on subsequent Wednesday nights. That moment of
death must be a fascinating moment when, in a moment, we will understand both
the wonder of grace and the record of who we have become. No cause for fear, but
a fascinating appointment before the judge of all the earth, who is none other
than Jesus Christ, the Saviour of the world. He who loved us and gave himself for
us and has prepared for us that place in eternal fellowship with God through that
which he has accomplished for us in his death and resurrection.

© Grand Valley State University

�At Our Death – No Fear of Judgment

Richard A. Rhem

At our death, judgment without fear, for the judge is our Saviour, who in a
moment will give us bread and wine, his very life flowing into our lives.
What wondrous love is this, indeed!

© Grand Valley State University

Page 5	&#13;  

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~~

-0

()

WOMEN'S CENTER
Invites you ...
ATHENA COLLEGE

LEADERSHIP
Initiative

The Authentic Self

Relationships

Giving Back
Collaboration
THE ATHENA LEADERSHIP MODEL

Courageous Acts

Fierce Advocacy
Celebratio n &amp; Joy
ATHENA Connections: This event offers students
an opportunity to interact with women leaders in the
community and higher education . ATHENA recipients
share their real life experiences with students, exploring
the diverse paths that led to their individual success.
Reserve your space for February 15th, 2012 at 6:00 p.m.
in 2204 Kirkhof Center by emailing the Women's Center
at womenctr@gvsu.edu today!
ATHENA Leadership Seminar: This seminar engages and
inspires young women to not only see themselves as
leaders, but to gain skills necessary for successful
leadership in the 21st Century. Reserve your space for
Feb 21st &amp; 28th, 2012 at .3 p.m. in Rm 2259 / Kirkhof
Center by signing up at: www .gvsu.edu/leadershlp.

For individuals needing special accommodations please
contact the Women ' s Center at: 616-331-2748 or
womenctr@gvsu.edu .
Women's Center
1201 Kirkhof Center
GRANDVALLEY
womenctr@gvsu.edu
STATE UNIVERSITY
W OMEN'S C ENTER
(616) 331 - 2748

@

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ATHENA®CONNECTIONS
2012
Bringing College Students and Role Models Together
:7fufli.enlic 0e!J
Gefebralion &amp;Joy
Goflaboralion

FEATURING:

Courageous :7/cls
Jierce :7/duocacy
9iuing :Bach

2i(arge 23yinglon-!Poller

Executive Director of Corporate Affairs, Continental Rail Gateway
!l&lt;elalionships
ATHENA®Recipient in 2008

Beaming

ATHENA® recipients have achieved a high degree of professional
excellence, have assisted women to develop their full potential
and have made a difference in their communi ties.

Details: Wednesday, February 15, 2012
GVSU K.irkhof Center
Pere Marquette Room
6:00 p.m. - 7:00 p.m.
Format: ATHENA Connections offers students with the opportunity
to be seated at tables with women leaders from the
community for conversation over light hors d'oeuvres.
RSVP: Confirmation is required for seating.
Please respond by Wednesday, February 8, 2012
GVSU Women's Center at (616)-331-2748
or womenctr@gvsu.edu

@

GRANDVALl.EY

SrAn: l.JNivERsITY
WOMEN'S CENTER

A project of Huntington Bank Women's Leadership Initiative, Grand Rapids and Lakeshore
Chambers of Commerce, Grand Valley State University's Women's Center, Women's Commission,
Women Gender Studies Program, and Career Services.

�</text>
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