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                  <text>Douglas R. Gilbert Photographs</text>
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                  <text>Gilbert, Douglas R., 1942-2023</text>
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                  <text>Photographs scanned from negatives and transparencies from the Douglas R. Gilbert papers (RHC-183).&#13;
&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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                <text>Black and white photograph featuring the theatre production of "The Pleasure of His Company" at the Red Barn Theater in Saugatuck, Michigan on July 11, 1961. In the photograph, three gentleman performers and two lady performers can be seen wearing formal attire and having a conversation indoors. Photograph by Douglas R. Gilbert. Scanned from the negative.</text>
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                    <text>OFFICIAL .SOURCES said the blast was
caused by a fire, but Western diplomats,
speaking on condition of anonymity, said they
had heard reports of a possible military coup
attempt. Some embassies said they received
anonymous telephone calls warning of a terrorist bombing shortly before the facility blew
up.
The explosions, which occurred during
morning rush hour Sunday, sent missiles and
grenades slamming into buildings, buses and
cars.
Also Sunday, eight people were killed in a
fire at an arms factory near Lahore, 140 miles
south of Islamabad, and three people were injured by a bomb that exploded in Karachi, 650

tor more 0001es. ::,uu unaccounted for were
hundreds of people who lived close to the
army ammo dump located where the two
cities' boundaries meet.
Prime Minister Mohammad Khan Junejo
on Sunday ordered an investigation into the
explosions.
THERE HA VE been numerous explosions
and bomb attacks in Pakistan during the past
two years that have killed about 300 people
and injured hundreds.
The government frequently has blamed attacks ori agents of Afghanistan's communist
government, which has denounced Pakistani
support of Afghan rebels. But many bombings
have occurred during violent demonstrations

Islamabad, " said an emergency room doctor
at the National Medical Institute on Sunday as
he directed ambulances with a bullhorn. An
unexploded missile was embedded at the entrance to the institute's children's ward.
The initial explosion occurred at 9:55 a.m.
( 11 :55 p.m. EDT Saturday), shortly after the
start of the Moslem work week.
WITHIN MINUTES, hundreds of grenades
and missiles took off. For the next 35 minutes,
projectiles whizzed overhead, slamming into
buildings and roads. Some scored direct hits
on buses and cars. One rocket landed just out-

Tic_k et sales open
for Perlman concert
By MARIANNE
VAN EENENAAM
Chronicle staff writer

Tickets for the Sept. 24 solo recital by world-class violinist Itzhak
Perlman will be available by
phone or mail order only beginning
today at Tickets Muskegon in the
L.C. Walker Arena box office.
The concert by the celebrated Israeli-born artist, who is generally
recognized as the world's premier
violinist, will mark the beginning
of the eight-month local Jewish
Centennial Celebration that will
feature more than 50 additional
programs and events.
PERLMAN'S RECITALS traditionally are an informal gathering
at which classics are counter-bal-

anced with pops miniatures, along
with commentary by the soloist. A
1980 Newsweek cover story said,
"Perlman is the consummate master of the violin - exuberant, indomitable, with a love of playing
that is irresistible." ,
'·When the Frauenthal Center
wanted.to invite Itzhak Perlman to
perform a solo recital in Muskegon, the Jewish Centennial Committee enthusiastically responded
and ·decided to try to center the
gala opening of the project around
his performance," said Sylvia
Kaufman, centennial committee
chairwoman.
"We wanted this concert to set
Please see PERLMAN
Paae 2A

Please see BLAST
Page 2A

APPEARING ON the network 's
"Today" program this morning,
Nixon said that although Reagan
has not been "a hands-on leader"
in the Iran-Contra affair, he will be
able to handle Soviet · leader
Mikhail S. Gorbachev if push
comes to shove at the summit in
Moscow.
"Ronald Reagan can certainly
handle him as a heavyweight, provided Ronald Reagan has the kind
of advice he as a leader should
have as president of the United
States, provided he is wellbriefed," Nixon said in the second

Art competition sparks
of funds, f arum to air c
By MARIANNE VAN EENENAAM
Chronicle staff writer

Premier violinist ltzhak
Perlman will perform at
the Frauenthal Theater
Seot. 24.

The controversial 61st annual West Michigan
Juried Art Competition and comments by its juror
are drawing negative reaction from local art lovers,
some of whom are withdrawing their financial contributions to the Muskegon Museum of Art.
In response to the criticism, the museum is conducting a public forum Sunday to hear comments
about the art show.
MMA Director Al Kochka said he has heard much
negative response to the Regional, and several museum supporters have shown their displeasure by withholding their financial contributions.
THE REGIONAL is an annual show exhibiting. the
works of West Michigan artists. Each year, a juror
from outside the West Michigan area judges the entries and selects a variety of works to be displayed.
Kochka and local art critic John Allen will conduct

/

•

'

a public forum ;
rium to discuss
the strong react
"Basically, tl1
whoever comes
"I will say a litl
then I will turn
they want to tan

THIS YEAR'!

Marek, curator
stitute of Art. r
Van der Marek~
In his written
Marek said mar
"ended up on ti
were eliminatec

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THE MUSKEGON CHRONICLE. MONDAY, APRIL 11

elA

:ompound, but there er and former minister of production and public works, Khaqan Abbasi, whose car was hit
by a rocket. None ot the estimated 25,000 for,mp is located at eigners living in Islamabad was reported
the capital 's border hurt.
roops and riot police
THE OFFICIAL Pakistani News Agency re;lamabad to seal off
ported
that eight people were killed and 12 in{ent panic .
jured Sunday afternoon when a fire broke out
ntified as a lawmak- in a small arm s manufacturing factory at

Rana town near Lahore. The news agency did
not say what caused the fire and gave no further details.
Several hours later in Karachi a bomb exploded in the cargo section of the offices of
Saudi Airlines, injuring three people. Police
said three floors of the eight-story building in
the heart of the port city were damaged .

PERLMAN ...
lA

Continued from Page 1 A

. really

the tone for the 50 outstanding pro- sented by the Frauenthal Center
grams that were to follow . It took for the Performing Arts, the
many months of negotiation to get Howmet Fund and the Jewish CenCh r on,cle / JACK ,
him here for a Saturday night per- tennial Celebration Committee .
formance , and we are excited that Special support also is being pro- Herbert and Frances Hierholzer stand in front of Hatto
Pork with petitions signed by more than 400 residents
the world's prominent violinist will vided by GTE .
initiate our celebration," she said.
The Frauenthal Center for the
PERLMAN WILL be accompa- Performing Arts is one of 15 major
nied at the recital by Samuel Sand- cultural, religious and educational
ers, " a world-class musician in his organizations participating in the
own right," Mrs. Kaufman said . celebration that marks the first 100
Sanders is one of America's lead- years of Jewish community life in
ing collaborative artists who has Muskegon.
·
performed with eminent musiBy NANCY STIER ,
While the Hierholzers c
TICKETS FOR the Perlman con- Chronicle staff writer
cians such as Pinchas Zukerman,
the northwest quadrant of
Jacqueline DuPre, Yo-Yo Ma, cert are priced at $100, $45, $33 and
GRAND HAVEN - Two Grand Haven for signatures on a i
Jean-Pierre Rampa!, Jessye Nor- $18. The $100 ticket includes choice Haven senior citizens say they'll demanding that the city ta
man, Beverly Sills and many oth- seats, dinner prior to the concert march into City Hall tonight with tion to maintain the park in ;
ers. This season's schedule in- and a champagne/ dessert recep- more than 450 petition signatures rent state, city officials wor
cludes a Japan tour for Perlman .tion following .
in hopes of saving a park on the the problem in Washington, :
and Sanders as well as many other
Tickets are available by writing city's Northwest Side.
U.S . Rep. Fred Upton, Rnational
and
international to Tickets Muskegon, L.C. Walker
"We've never gotten into politics seph, set up a meeting in hh
performances.
Arena, 955 Fourth, Muskegon, before," said Herbert Hierholzer, about two weeks ago tha1
The performance will be pre- 49440, or by calling (616) 724-6767.
explaining that he and his wife, Mayor Marjorie Boon all'
Frances, are in their early 70s and Manager Larry Deetjen a 1
this is their first experience with to discuss with CSX officia
the park could be saved. Mri
circulating a petition .
was in the nation's capit,
THEIR OBJECTIVE is to pre- week to attend a conferenc
SAN FRANCISCO&lt; APl - A pro- quire the land from the st.ate, the
posal to turn former federal prison state constitution would have to be serve Hatton Park on Jackson city officials also used that ,
Alcatraz Island into a casino changed to allow casino gambling, Street as the only remaining green a chance to do some federal
in
their
immediate ing on the city's behalf.
crapped out in a newspaper survey and numerous capital improve- space
neighborhood .
of San Francisco residents.
ments would have to be made.
"THE CITY and CSX dee

REAGAN HAS made several
comments indicating he believes
had hi s former aides did nothing illegal
such a and suggesting that he is favorabl y
" 1999," inclined toward pardons. But his
ith the official position on the subject rej other mains one of neutrality, according
to White House spokesman Marlin
signifi- Fitzwater.
Nixon said that in the earl y
ment of
will be 1970s, he asked himself about partroops doning former advisers H .R.
and
John
D.
use it is Haldeman
1ion has Ehrlichman.
,untry it
"I probably should have part troop doned them, " Nixon said. "I'm not
,bts Af- sure that the country would have
govern- taken it at that time - it was a little stirred up , as you might imag1gain on ine. But, on the other hand, they
nesday, had not done it for personal gain."
ms for
nday in
THE FORMER president said
Df the "personal gain" also was not a
consideration in the Iran-Contra
affair.
nt, who
On " Meet the Press," the former
1974 by
president
also was questioned
, said
about Attorney General Edwin
If , "Did
Ill
and
U.S.-lsrael
iey did , Meese
:enly or relations.
roval of
On Meese, who is under inves1

1

Grand Haven pai1
fights to save _p ar]

Casino at Alcatraz?

�</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Temple B'nai Israel Collection</text>
                </elementText>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Temple B'nai Israel (Muskegon, Mich.)</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Collection of photographs, scrapbooks, programs, minutes, and other records of the Temple B'nai Israel in Muskegon, Michigan. The collection was created as part of the L'dor V'dor project directed by Dr. Marilyn Preston, and was supported by grants from the Kutsche Office of Local History and Michigan Humanities Council. Original materials were digitized by the University Libraries and returned to the synagogue.</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Digital objects were contributed by Temple B'nai Israel as part of the L'dor V'dor project.</text>
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              <description>Information about rights held in and over the resource</description>
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              <description>The topic of the resource</description>
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                  <text>Grand Valley State University. University Libraries. Allendale, Michigan</text>
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                  <text>Preston, Marilyn</text>
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                  <text>Grand Valley State University. Special Collections and University Archives</text>
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              <description>A related resource</description>
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                <text>"Ticket sales open for Perlman concert"</text>
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            <description>An account of the resource</description>
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                <text>Newspaper clipping about the solo recital of Itzhak Perlman, an Israeli-born artist.</text>
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                <text>Perlman, Itzhak, 1945-</text>
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                <text>Digital file contributed by the B'nai Israel Temple as part of the L'dor V'dor project.</text>
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            <name>Relation</name>
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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                  <text>In Copyright</text>
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                <text>Black and white photograph of a utopia sign on a rocky cliff face near Alexandria Bay, New York. Taken by Robert Merrill, looking across the water. A house is visible perched on top of the rocks.  Water damage is visible on the image, which was scanned from the negative.</text>
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            <description>The topic of the resource</description>
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                <text>Alexandria Bay (N.Y.)</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Robert H. Merrill papers (RHC-222)</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>In Copyright</text>
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                <text>image/jpg</text>
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            <description>A language of the resource</description>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Merrill, Robert H., 1881-1955</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Summers in Saugatuck-Douglas Collection</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="775839">
                  <text>Grand Valley State University. Kutsche Office of Local History</text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Collection contains images and documents digitized and collected through the project "Stories of Summer," supported by a National Endowment for the Humanities Common Heritage Grant. The collection aims to document the twin lakeshore communities of Saugatuck and Douglas, Michigan, as they transformed through the state's bustling tourism industry and acceptance of minorities. </text>
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              <name>Coverage</name>
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                  <text>1910s-2010s</text>
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              <description>A related resource from which the described resource is derived</description>
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                  <text>Various</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                <elementText elementTextId="775843">
                  <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                <elementText elementTextId="775844">
                  <text>Michigan</text>
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                <elementText elementTextId="778569">
                  <text>Saugatuck (Mich.)</text>
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                <elementText elementTextId="778570">
                  <text>Douglas (Mich.)</text>
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                <elementText elementTextId="778571">
                  <text>Michigan, Lake</text>
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                <elementText elementTextId="778572">
                  <text>Allegan County (Mich.)</text>
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                <elementText elementTextId="778573">
                  <text>Beaches</text>
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                  <text>Sand dunes</text>
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                  <text>Outdoor recreation</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                <elementText elementTextId="775845">
                  <text>Grand Valley State University Libraries. Allendale, Michigan</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Saugatuck-Douglas History Center</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>Stories of Summer (Common Heritage project)</text>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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                <elementText elementTextId="775848">
                  <text>image/jpeg</text>
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                  <text>application/pdf</text>
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              <name>Type</name>
              <description>The nature or genre of the resource</description>
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                  <text>Image</text>
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                  <text>Text</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                <elementText elementTextId="775850">
                  <text>English</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <elementText elementTextId="775851">
                  <text>2018</text>
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      <name>Still Image</name>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="849903">
                <text>DC-07_SD-Red-Misc-16</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1980</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>"We've Got the Numbers"</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="849906">
                <text>An advertisement for the 1980 Red Barn Theatre Music Carnival that includes the plot synopses of The Great American Backstage Musical, Tuscaloosa's Calling Me, but I'm Not Going, and Whispers on the Wind, which would all be performed during the festivals. It also includes information on dinner packages and other events that would occur during the festival.</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Michigan</text>
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                <text>Saugatuck (Mich.)</text>
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              <elementText elementTextId="849909">
                <text>Douglas (Mich.)</text>
              </elementText>
              <elementText elementTextId="849910">
                <text>Community theater</text>
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          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="849911">
                <text>Digital file collected by the Kutsche Office of Local History from the Saugatuck Douglas History Center for the Stories of Summer project.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>Stories of Summer (project)</text>
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            <description>Information about rights held in and over the resource</description>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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            <description>A language of the resource</description>
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            <description>An entity responsible for making the resource available</description>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                <text>"Winnie the Pooh" Production at Judson Memorial Church</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/783"&gt;Douglas R. Gilbert papers (RHC-183)&lt;/a&gt;</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                <text>1960s</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                  <text>Douglas R. Gilbert Photographs</text>
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                  <text>Photographs scanned from negatives and transparencies from the Douglas R. Gilbert papers (RHC-183).&#13;
&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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                  <text>Grand Valley State University. University Libraries. Special Collections and University Archives.</text>
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                <text>"Winnie the Pooh" Production at Judson Memorial Church</text>
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                <text>Black and white photograph of the theater production, "Sing Ho for a Bear," an adaptation of "Winnie-the-Pooh" performed at Judson Memorial Church in New York City. In the photograph, the characters of Tigger, Winnie-the-Pooh, Piglet, and Eeyore are seen performing on a stage decorated as the Hundred Acre Wood. Scanned from the negative.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/783"&gt;Douglas R. Gilbert papers (RHC-183)&lt;/a&gt;</text>
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                <text>1960s</text>
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                    <text>WINNING THE EIGHT.

In all rowing circles, w.hether college,
otttside a.mateur or professional, the
classic is the eig,ht-oared race. La.s t
}·ear our Grand Rapids Bo,a t and Canoe
ciub carried off the high point trophy
in the Central Strates amateur rowing
regatta on Grand r.iver, but to the insiders the massive silver cup was only a
consolation. In a sunset fini,s h above
the old Nor.bh Park bridge the Detroit
eight, losing its lead to the locals ,vitl1
every stroke, had managed by a s cant
length to pull out ahead.
Wednesday, after a jrear's waiting and
training, and still as a "junior" aggregation because it had not won a first,
the local crew ca:pt ured the eigh t-oared
race t.r om the Detroit Boat club in the
Southwestern regatta at Peor•i a and
then on Friday I\Ve11t into the senior
eight event, the sum·m it of row ing ambition, and nosed out Detroit again . .q-,he
l!ext day it repeated th1s triumph b)·
"'· inning the senior eight in the Central
8taties regatta.'
Gr·and Rapids' ·c rews have neither the
financial backing nor the quipment
which is possessed by the-ir leading op-_.
ponenrts, particularly the Detroit and
Chicago clubs, and their achievement
•
and that of the veteran Coach Cor'bett
i~ the more notable for that reason.
Their splendid figh t has broug'ht national ro·,,,.ing fame to this cit:r, and
both .deserves and receives our congra.tulationiS.
1

1

1

MAKING LIGHT LAND PAY.
W"'est and south of Michigan are great
farming areas where heavy soils prevai1I,

and e,"-ery year farmers selling out anc1
moving from .these regions to the light
or sand soil disricts orf western a.nd
northern Michigan m.a;ke the natural
mista,ke of ap.p lying th-eir old methods,
fail, return to Illinois and oth·er corn
belt states, and -g ive Michigan an ~gricultural black eye.
Under the sup,ervision of D. L . Hagerman and Raymond Holden the Pennsylvania railroad's experimental farn1
n-ear Hoiwa.rd City has b-een performing
&amp; -vitd piece of NMeat,oh Pl'Ovin.g tha.t
~

'

�</text>
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                  <text>Grand Rapids Boat and Canoe Club collection</text>
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                  <text>Grand Rapids Boat and Canoe Club</text>
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                  <text>Scrapbooks of newsclippings, photographs, postcards, and ephemera of the Grand Rapids Boat and Canoe Club. Photos were taken at regattas on Reeds Lake; the Grand River; Peoria, Illinois; and in Chicago of club members, and events. Historical articles, reports of regatta events, and articles featuring members Charles McQuewan and Jack Corbett are included. Programs include the First Grand Regatta on Great Salt Lake 1888, and Peoria Rowing Festival, and banquet and music programs and the GR Log, a publication of the Grand Rapids Boat and Canoe Club. Materials from the Central States Amater Rowing Association, and the National Association of Amateur Oarsmen are also included.</text>
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                  <text>circa 1980s to 1940s</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/481"&gt;Grand Rapids Boat and Canoe Club scrapbooks, (RHC-54)&lt;/a&gt;</text>
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                  <text>Grand Rapids (Mich.)</text>
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                  <text>Outdoor recreation</text>
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                  <text>Boats and boating</text>
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                  <text>Grand Valley State University Libraries</text>
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                <text>RHC-54_Ephemera-GRRC_F106</text>
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            <name>Date</name>
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                <text>"Winning The Eight" Newspaper Clippind</text>
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                <text>Newspaper clipping detailing th Grand Rapids Boat and Canoe Club's win over the Detroit Boat Club in the Southwestern Regatta at Peoria Lake.</text>
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                <text>Grand Rapids Rowing Club</text>
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                <text>Grand Rapids (Mich.)</text>
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                <text>Outdoor recreation</text>
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              </elementText>
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The film ''(A)sexual'' follows a
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This film grapples with this question,
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                    <text>1+1+1=1 to the Higher Power
Trinity Sunday
Text: John 1:1,14,18; John 14:9; II Cor. 3:18
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
Father’s Day, June 18, 2000
Transcription of the spoken sermon
As the early Jesus movement moved into the early Catholic Church stage, the
experience of Jesus moved out of the context of Israel geographically, but also
spiritually, into an alien culture as far as Israel was concerned. It moved into a
world dominated by Imperial Rome and marked by Greek culture, Greek
thinking, Greek language, Greek philosophical ideas. And so, it was the task of
those who were sent out by Jesus Christ to tell their experience, what they had
experienced in him, in quite another context, quite another religious, cultural
context, and that is always a difficult thing. To translate an experience is difficult,
even when you are talking to those in your own language and your own
environment. But, now to try to tell someone of a transforming experience in a
totally different context to those who have had no share in your background, your
spiritually traditioning - that, indeed, was a major task, and that was the task of
that early Jesus movement.
It was a movement Jewish to the core. The disciples were those who had been
nurtured on the central tenet of the creed of Israel, "Hear, 0 Israel, the Lord our
God is one." And now they had experienced in a transforming way that God, in
their encounter with Jesus, a human, historical figure with whom they had
walked and talked and shared the table of fellowship. In that human, historical
figure they had encountered the God of Israel, the God of Moses, the God of
Abraham and Isaac and Jacob.
When they met God in Jesus, they didn't meet some other God. They didn't stop
to say, "I wonder about my Judaism. I wonder now if I have to become something
other." No, they were fully cognizant of that experience of Jesus being the
experience of God, the only God they ever knew, they ever worshiped. The task
was how to give expression to that, how to translate that into another context so
that it could be understood. In order to do that, we always have to find some
common meeting ground; we have to find something in common so that those to
whom we are bringing a message or translating an experience can relate to it
through some shared knowledge or experience. The Greek civilization, the
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Richard A. Rhem

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ancient world, those to whom they went were not irreligious. They were religious.
There were Oriental, mystical religions, there was all the Greek mythology, there
was certainly a religious context from which to try to find that which might help
communicate their experience. Secondly, there was the whole Greek
philosophical tradition. Philosophy was born of the Greeks centuries before.
Someone has said all of Western civilization is a series of footnotes to Greek
philosophy. So that Greek philosophy conceptually provided the intellectual,
rational tools by which they attempted to translate that God experience.
But, in the beginning, of course, it was the experience and they stammered and
stuttered and tried to give expression to that which had transformed their lives,
and we have the raw material of the eventual church dogma in the New
Testament. The church dogma says, according to the title of this message, “1 + 1 +
1=1.” (One of my dear friends said to me yesterday, “You restructured religion;
now are you starting on math?”) “1 + 1 + 1=1” because these were Jewish people
and they could not begin to conceive of God other than one, but they had
experienced God in Jesus, a human, historical figure, and once they had
experienced God in Jesus, Jesus crucified was alive with them still, a powerful
presence still with them in the Spirit. We find this in the documents of the New
Testament.
Paul was the earliest one to write. I love Second Corinthians 4:6. It has been a
text for us. "We've seen the light of the knowledge of the glory of God in the face
of Jesus Christ." That's how Paul said it. In the third chapter of that letter, he was
defending his apostleship and he was saying, "Do you think I need letters of
recommendation? I don't need letters of recommendation; you are my letters of
recommendation; your transformed lives validate my gospel." And then he goes
into a paragraph with Moses and the veil of Moses' face. I'm not going to get into
all that, but he comes down to the end of the chapter and says, "But we, with
unveiled face, beholding as in a mirror the Lord, are transformed by degrees into
his likeness by the Spirit." The last paragraph of the third chapter says, "The Lord
is the Spirit, and where the Spirit of the Lord is..." One might ask, "Does Lord
refer to God? Or does Lord refer here to Jesus?" and one might find different
commentators coming up with different answers. Those are a very confusing few
statements because Paul is confused, because this great monotheist of the God of
Israel is talking about God in a human face, and how does one do that? He says
somehow or other by the Spirit in that face the glory of the Lord was shining, and
then he talks about that face as the Lord, and he says, "As we gaze on that face,
we become like that face, shaped like that one who was the shape of the heart of
God," and he says all of this is through the Spirit of God. And so, Paul is trying to
give expression to that experience that he had. He never encountered the
historical Jesus, we don't believe, but he did have that visionary, mystical
experience and this great champion of the God of Israel became the apostle of
Jesus Christ as the incarnation of the God of Israel.

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Richard A. Rhem

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This is what John says, as well. "In the beginning was the Word and the Word
was with God, the Word was God." I like to translate that, "In the beginning was
the intention, God's intention. In the beginning was the intention of God and in
the fullness of time, the intention became flesh and dwelled among us, and we
beheld his glory, the glory as of the only begotten Son of God." No one has ever
seen God, but the Son has revealed God and, as John was telling the story of
Jesus decades later, Jesus has that discussion with the disciples. Jesus is going to
leave them. They know the way and all that, and finally Phillip says to him, "Just
show us the Father and we'll stop bugging you," and he says, "Oh, really, Phillip?
Have I been with you so long and you still don't get it? If you've seen me, you've
seen the Father."
Did Jesus say that? I doubt it. I don't think so. Wouldn't that be a bit off-putting,
Jesus going around ringing a bell saying, "Here comes God. Just look at me, here
comes God." That doesn't feel right to me. I think what we have in the Gospel of
John is precisely the experience of finding God in Jesus. This is faith's
affirmation. Jesus simply was that authentic human incarnation of the living
God, and those who encountered God in Jesus tried every which way to bring to
expression that which they had experienced, that which was the deep conviction
of their lives, that Jesus was the intention of God in human flesh so that in order
to communicate that, John has this beautiful discussion with the disciples in
which Jesus says, "If you've seen me, you've seen the Father," which is the same
thing that Paul was saying, "We've seen the light of the knowledge of the glory of
God in the face of Jesus Christ."
The New Testament is not a systematic document. Paul was not a systematic
theologian, but all of that raw "stuff" eventually got gathered up because the
Jesus movement, which was a Jewish movement, had to somehow or other come
to understand its own experience. The God of Israel now, these monotheists had
to reckon with, had been enfleshed in a human, historical figure who was
crucified and yet present and powerful with them still so that they broke bread
and remembered him and experienced him and went out to do his work in the
same powerful fashion as when he was in the flesh. How do you figure?
Well, eventually, of course, they had to give some account of that. Now, if they
had been in India and Jesus had been an Indian and they had been Hindus, they
wouldn't have had a problem. Cast the mold for another little image and put it on
the shelf, because Hinduism is polytheistic and it believes in numerous historical
manifestations of the Divine Mystery. That doesn't work for a Jew, because you
can have not only no representation of God, but there is only one true God,
Creator of all. But, to touch Jesus was to touch God! To look into Jesus' face was
to see into the heart of God! How could it be? So, Jesus is God? But, Jesus is
human. That was the problem of the nature of Christ; it consumed a couple of
centuries. And if Jesus is God, and God is God, and the Spirit of God makes Jesus
present now, now you have 1 + 1 + 1=1. How do you figure?

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We could ridicule the doctrine of the Trinity because that is what this eventually
became, the dogma or the doctrine of the Trinity. We can ridicule it; we can be
confused by it; we can be frustrated by it, but we have to know that some of the
most brilliant minds, some of the most serious persons in that ancient world
wrestled with this experience which they tried to translate into Greek
conceptuality, and they knew they were up against a real problem. Augustine
wrote a treatise on the Trinity and after it was over, he said, "We say these things
not because we would say these things, but because we wouldn't be silent," trying
to give some kind of word to experience. Eventually the Church formulated this
doctrine of God the Father, God the Son, God the Holy Spirit, one God blest
forever. 1 + 1+1=1. You see, it's not a problem as long as you are in the heat of the
experience, the white heat of the experience of God, because the experience is
enough to say I can't make logical sense of it, but I know. Then, once the
experience gets translated into a formula and it becomes a dogma and then the
dogma is used to catechize the next generation and the next generation, now we
have a problem because there is no longer that white heat experience. Now it
becomes an intellectual conundrum; it becomes a puzzle, and now you have
creedal authority and a Church institution enforcing a creedal statement with
those who may or may not have had the experience of God. Then you have
orthodoxy which can be very, very killing if it lacks the experience.
This sermon was born one day when an old veteran of the A.A. movement said to
me, grousing about ministers and churches, which is his custom, and I suppose
finding a sympathetic ear in me, he said, "I wish I could take all the community
pastors down to an A.A. meeting and make them sit there and listen to people
who really talk about God!" And I have had enough experience with the A.A.
community in the past to feel that would be a very good move. So, I went back
and went through some of the A.A. material again. I found reference to Ernest
Kurtz who was here a few years ago. Ernest Kurtz wrote the definitive history of
the A.A. movement, entitled Not God. This is what the human being has to learn Not God. I am not God. But, God is. That is, there is a Higher Power, and the AA.
movement, in its steps, gives one the freedom to understand God in one's own
way, not worried about dotting the I's or crossing the T's, but recognizing that
God is, coming to an awareness that I am not my own, I have not created this
whole phenomenon we call the world, I have not created my own life. All is gift,
all is given, I am given and I am a part of that which is given, and there is a
mystery that is beyond and beneath and above all that is.
And in the A.A. movement, just call it the Higher Power. Call it anything you
want to call it. Visualize it any way you want to visualize it. Use any kind of an
image that will work. But it is the movement from I am not God to God is, and as
the veterans of the A.A. movement say, if one can take that step, in other words, if
one can come to an awareness that God is, that Ultimate Mystery of all things,
and if one can trust that power to be gracious in the transformation of the human
person, then one is on the way to health and healing. Then the doctrine of God
may become refined. Then someday someone along that path may discover the

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Richard A. Rhem

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face of Jesus, and in the face of Jesus, may see into the heart of God and all of its
wonder and all of its beauty, because Jesus is the face that gives form to the
Mystery. And then one may feel some tingle in one's pinkie, and that would be
because there is a connection, because it is not the ancient One, period, but the
ancient One who is present in the Spirit. After all, that's all that Trinity Sunday is
trying to say - that God is, and that God is for us, that God is focused in the face of
that gracious one full of mercy and available to us through the Spirit of God or the
Spirit of Christ or the Holy Spirit, or whatever you want to call it, because, you
see, finally God is not about giving us a theological exam, and coming to worship
is not about a rational discussion of the conceptual framework of the ontological
Trinity, thank you very much.
We come here in our deep grief and brokenness and our great joy and
celebration, when the diagnosis is cancer, when the last week has left us bereft of
our most beloved, when we launch our youth, bundle our babies, and experience
the deepest dimensions of human experience. It is then that God is that which
gives us hope, that is what sustains us and keeps us, that infinite and
inexhaustible ground of our being, that overshadowing presence, because you
see, it's 1 +1 + 1 = 1 to the Higher Power. Image it as you will, but I suggest you'll
go a long time before you'll find a more beautiful image than that etched in the
face of Jesus, and we, beholding as in a mirror that image, we with unveiled face
beholding that image, miracle of miracles, are shaped into that image. We begin
to take on the likeness. And so, you know, the historical Jesus is no more, but the
Spirit who is affecting that transformation is yet still, and though I cannot see his
face, I can see your face, and in your face, I see his face which is the picture of the
heart of God, God, who is good. That's all Trinity is all about -1 + 1 + 1 = 1 to the
Higher Power.

© Grand Valley State University

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                <text>A sermon given by Richard A. Rhem (Dick) on June 18, 2000 entitled "1 + 1 + 1 = 1 to the Higher Power", on the occasion of Trinity Sunday, Pentecost II, at Christ Community Church, Spring Lake, MI. Scripture references: John 1:1, 14, 18, John 14:9, II Corinthians 3:18.</text>
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                    <text>Wednesday, October 18th
6 - 9 pm @ Creston Brewe~

�</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>Grand Valley State University

Women's Center
10th Anniversary Speaker Series:
Educators and Activists for Gender Justice

GAIL GRIFFIN, PH.D,

BOBBIE AUSUBEL

The Events of October:
Murder-Suicide on a Small Campus

Leading e Bold Life. That Takes Ovanes
Reading and Open Mic

Thursday, October 6, 2011
6:00pm
2250 Kirkhof Center

Monday, December 5, 2011
6:00pm
Cook DeWitt Center

Gail Gnfl1n, PhD. Is Parlet D1st1ngu1shed Professor of English at

Bobbi Ausubel Is a contributor 10 the Thal Takes OVBnes book,

Kalamazoo College. Her most recent book of nonfrct1on, The

co-p!aywnght of the That Takes Ovanas (TTOl play and artistic

Events of October Murder-Suicide on a Small Campus. chromcles

director of 1he organrzatIon. She leads

no women's

the impact on the campus community when a student shot his

empowerment events all across the US. and internationally,

formergIrllriend and then himself in 1999. Gail has taught

mcludmg in Latin America, Africa and As,a., She uses the TTO

literature, wrrting. and women's studies at Kalamazoo College

since 1977, and has won the college's awards for excellence

in

bothteachmgandscholarsh1p

model of empowerment m India and elong the Nepal·lndia border
to help women and girls in prostItutIon, Includmg those that have
beenforced1ntothesexslavetrede.Bobbiwasaleaderinthe
Second Wave of the Women's Movement; she is featured In the
book Feminists Who Changed America She brings with her the

MARTA L. SANCHEZ

unique perspective of someone who was active In the evolution

Surv1vor, Author, Advocate &amp; Visual
Artist /a component of Take Back The NtghtJ

of the U S. women's movement over the last few decades

ANALOUISE KEATING, PH.D.
Womanist Spmtua/
Activism

•

We nesaay, Marc"Fi1'4
4:00pm
2250 Kirkhof Center

visual artist from Panama. A former rape cnsIs center advocate,
she Is a graduate of Spelman College 12000). and the UnIversIty
of Virginia School of Law (2005). Her autob1ograph1cal pam11ngs
capture her Journey from victim of sexual violence to survivor. Her

AnaLou1se Keating Is Associate Professor of Women's Studies at

artwork and presentations have been featured rn Austria, Croatia,

Texas Woman's Urnvers1ty where she teaches courses on U.S

Honduras, Panama, Trinidad, and across the United States. As a

women of color. femm,st epistemolog1es, feminist theories. and

dynamic mtematIonal speaker, her creative activism provides a

Gloria Anzaldua, She received her Master"s and Ph.D. in Literature

bndge between communities and support resources. To view

from the University of Illinois. She wrote a companion book in

more of her work vIsIt: www.poetryandan.org

response to The Bridge Called My Back: Radical Wntmgs by

Women of Color by Gloria Anzaldua. She also worked closely
with Gloria Anwldua In developing her feminist philosophies

JASON LAKER, PH.D,
Men&amp;
Masculinities
Tuesday, November 8, 2011
4:00pm
2250 Kirkhof Center
Jason Laker, Ph.D. Is Full Professor w1th1n the Connie L. Lune
College of Education at San Jose State UnIvers1ty, where he
prev1ouslyservedastheV1ce President for Student Affairs. He1sa

In her presentation AnaLou1se will exam the sp1rituahty through
a gendered lens while exploring the faith development process
as it relatestosoc1aljustice

Co-sponsored by Center For Women In Transmon. College Swdent
Affairs Leadership. Counseling &amp; Career Development Csnrer,
Dean of Students Offrce, Eyes Wrda Open Srudent Orgamzatron.
Office of Inclusion &amp; Equrty. Office of Mvlricultura/ Affairs. TR/OTA
Student Orgamzation, and Women &amp; Gender Studies
The GVSU Women·s Center is committed lo a policy of equal

frequentpresenter,consultant.andwnteronthesub1ectotmen's
1ssuesanddevelopment,includingtherecenttext(w1thDr. Tracy

access ro our programs. fac11//ies, and services Our goal rs 10

Davis). Masculinities in Higher Education 12011. Routledge!; and

ensure that persons with drsab1l/1Ies will nor be denied equal

Canadian Pars{)flctives on Man and Masculinities, due out m

access to Women·s Canter resources If you requrre add1t1onel

November, 2011 from Oxford University Press. He has chaired

ass,stance. please contact us by eel/mg 616·331-2748 or em111/mg

ACPA's Standing Committee for Men and was the founding chair

vvomenctr@gvsu.edu

of NASPA's Men and Masculinities Knowledge Community

- -

www.gvsu.edu/women_cen

@

--

-

GRANDVALLEY
SrATEUNtvERsITY,

Wo:.n N s CENTER

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                    <text>1o annua
th

aRT

RecepTion
September
22, 2011
1-3 pm
1201 Kirkhof Center

wc».mrs~lN'l'B
The Women's cremermissk&gt;n'.is tQ,a,eate tl'l8ningrulft~rning abe&gt;ut
women and gender and to atbocatefor:gender;Jus~ through the
education, engagement, and empowerment .of·women:students and
the greater GVSU community. · . ·
·
•,
. .

Artists Include:
Oulcee Boehm
Tea Cup and Saucer
Com,2011
. .
.
America has a relationship wlthwtn. Ftdffl its native peoples tJP
through the current Industrial prdductton,ofiood, tom has been
constant. It has been used, misused, amh'adicaffy.altered during this
history into what it is-today. Cur~tly, many~ple's relationship to·
the way corn isiJrE&gt;Wn is becoming cloudy as . . . ~ farming .
increases. Contradktory to the SlOtlon of mass pioduttk&gt;rt and vague
growing methods are my-,own experieo~s with stnitl farming,
where the relationshiptofood is very per.sonat
Teas are social gatherings (particularly feminine), typit~ laced with
personal stories, politics and community, aUcemered around a cup
and saucer frc)mwhich to sip. The cups and saucers are often .&lt;fainty,
handled with care, and can be passed down from one.ge~tion to
the next.
This piece-combines both the historital role.dw®:l$1&lt;s:lea~
and a concern for the relationshiPrr\clOYJ&gt;eopte1)ayet~ h~ food rs ·
grown.
·

Monica Johnstone

�color, and a type of ~rcelain jar. This quilt explores that evolution from the
natural through the screen (literal and figurative} to associations in human
culture. Hand dyed, sprayed and painted silk and cotton, commercially
available cotton fabric, traditional applique, dimensional applique, and
reverse applique; hand quilted including Kanji script for "ginger".

Darlene Kaczmarczyk
Untitled from the Life Size and Other Lies Series
Durachrome Print, 2007
for this series, I constructe,d a room sealed to the c;hild's kitchen set
(fortuitously named "life Size") to evoke a claustrophobic quality for the
models that don't fit; echoing the real life response of women performing
sisyphean domestic chores. Have the three women depicted in the photograph evolved beyond the manipulations they seem to be performing on
their miniature versions in the dollhouse?

Darlene Kaczmarczyk
Water Fitness Instructor from the Apron Women Series
Chromogenic Print, 2007
for this series, I photographed women over 40 at work wearing the
non-functional aprons that were worn for entertaining in the 1950's. If the
"dressy" apron was emblematic of the housewife status 50 years ago, does
this slightly surreal juxtaposition invite thoughts of how far we've come, or
how much further we need to go? Have we evolved from the happy housewjfe?

Rachel Kauff
Of 1000 Senses (I and II)
Intaglio, Body Print, 2011
_
"Of 1000 Senses" is a meditation on the body's.memory of land and place.
Each mark recalls the rhythms of footstep and breath - reminders of the
thinness of our skin and the fragile separation between our flesh and the flesh
of the world. Most of all, it represents a re-acquaintance with and adaptation
to the environment - an evolution in the truest sense, choosing change over
progress.

Hankondo Sibalwa
Masai
Pendl1 2011
t
This pJece was motivated by the history I learned about the Masai and t~eir
nomadic lifestyle. They treasure their beads as a form of beauty. With time,
their displays have evolved to a more contemporary look but at the same time
keeping with tradition.

Elizabeth Uitvlugt
The Constraint
Watercolor/Ink, 2011
.
Many problems wittf the treatment of women have had to do with an
imposed set of rules and expectations from an outside source. This painting
shows, through symbolic forms, that there have been changes and progress
for women's rights, but women are still operating within these constraints.

Barbara Williams
The Awakening

Oil on Board, 2010
&amp;
SelfPollution

OH on Board, 2010
I see my work as the power struggle women face in society: the visual

...embodiment of gender roles. "The Awakening• and "Self Pollution" play with
the idea of girls' growth towards woman~ood and the im~act of cultural
changes that surround the transformation. The Juxtaposition·of phaUic objects
surrounding the-female figure is threatening in nature and represents an
unseen mate presence. Using thtanalogy of 1950 feminine stereotypes, my
work represents modem day feminism, one whetethe problem with no name
is unseen and ignored yet is still present in the daily lives of women.

(

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                    <text>Entry forms can be found
on our website or in the
Women's Center:

1

The Women s Center is currently
accepting submissions.
All submissions must be received
by Friday April 20 at 2pm.

Kirkhof Center
gvsu.edu/women_
. cen/

1201

For more info:
Email: womenctr@gvsu.edu
Phone: (616) 331-2748

Notification will be sent out on April 20th, 2012

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                    <text>uuua

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January 27t

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.

.

,)'

Violin Solo

..

-

-

.

..

..

C. A. McConnell

-

-

Burleigh Hudson

-

-

George Clark

-

-

-

Frank Welton

•

-

-

W. H. Eastman

-

G. E. Fitch

-

•

-

..

Reports· of Committees
.

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·,

•

J. R. Taylor, President
Joseph W. Putnam, Secretary

Reading of Minutes of Last Meeting,

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-

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A Little .,' Jolly''

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-

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High Spots on Flat ~iver

Ten Days on the Manistee (Illustrated)

Return Trip to 40° Lat.

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•

Served with Dog Biscuit
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Green Puckers from lOo Lat.
Razor Billed Auk Cool, - ed
Blubber Gravy

Cached Corn • unknown vintage

Spuds, Heated

Pem mican, served cold, Peary Style

Ship Biscuit, Polar Bear Grease

Nuts Dipped in Brine

...
••

90° North - f- ·
•

Thawed Icicles

Chicory with Condensed Milk
Gum Drops on root
Torches • not insured

Don't Use Your Lunch Hooks- Harpoon and Skinning Knife at Each Plate

JOHN DORF, Chef

•
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                  <text>Scrapbooks of newsclippings, photographs, postcards, and ephemera of the Grand Rapids Boat and Canoe Club. Photos were taken at regattas on Reeds Lake; the Grand River; Peoria, Illinois; and in Chicago of club members, and events. Historical articles, reports of regatta events, and articles featuring members Charles McQuewan and Jack Corbett are included. Programs include the First Grand Regatta on Great Salt Lake 1888, and Peoria Rowing Festival, and banquet and music programs and the GR Log, a publication of the Grand Rapids Boat and Canoe Club. Materials from the Central States Amater Rowing Association, and the National Association of Amateur Oarsmen are also included.</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/481"&gt;Grand Rapids Boat and Canoe Club scrapbooks, (RHC-54)&lt;/a&gt;</text>
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                <text>Program and menu for the Banquet of the Grand Rapids Boat and Canoe Club at Press Hall, with an image of the club building on the back cover.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/481"&gt;Grand Rapids Boat and Canoe Club scrapbooks (RHC-54)&lt;/a&gt;</text>
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          <element elementId="47">
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            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="885214">
                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/"&gt;No Known Copyright&lt;/a&gt;</text>
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                    <text>...

•

ANNUAL BANQUErr

GR ND R .PIDS BO T
&amp; C
OE CLUB
.

PRESS HALL

THURSDA

EVENING

JANUAR . 26. 1911
•

�•

Toastmaster
Selection .

•

..

Blue Points on Half Shell

Rev. Alfred W. Wishart

• •

•

•

•

•

•

•

•

Celery

(a) Rowing

• Starter Morris Mann
.

.

Ten Eyck and Courtney

'

(c) In the' Good Old Summer Time.

Cranberry Jelly

.

Report of Treasurer

•

.

C. A. McConnell

(d) Tennis

w. A. Larned

B. C. Wright and

Veal Loaf

Cold Ham

. Boone and Crockett

•

'

Reading of Minutes of Last Meeting
Jos. W. Putnam, Secretary

Quartette

Membership

(b)

Escalloped Potatoes

Past, Present and Future of the Club
•
J. R. Taylor, President

,

Wafers

Roast Turkey with Dressing

Membership

•

•

Rev. Alfred W. Wishart

•

•

Boat Club Hobbies
.

•

•

•
Song---•• What's the Matter With Father?''

DINNER

Song---America

• Frank vVel ton

•

•• Canoeing in the Temagami Country''
-•-Illustrated . . . Ernest W. Dewey

Cream of Tomato Soup
Olives

•

•

Song---''Any Little Girl That's a Nice
Little Girl•• . • • • , Membership
Address .

.

.

•

•• Canoeing on the Taquamenaw''---Illustrated
George Fitch

enu
Invocation

•

•

(e) Dancing.
({) Swimming . Daniels and Miss Kellerman

Salted Nuts

{g) Wrest!ing . Gotch and Hackenschmidt

Reports of Committees

Neapolita11 lee Cream

(h) Fishing .

Election

•

•

. 01. Damfamle

•

•

(i) Music---Cor11et Solo

Assorted Cake

Special Business

Miss 0. U. Alnoer

Bottled Spring Water

CoHee

(j) Hand Ball • .
(k) Base Ball

•

•

Local Experts

•

Ty Cobb, llans Wagner

.

and Chief Meyers

Cigars
(1) Camping .

Stewart Edward White
and Jack London

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