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                    <text>Young Lords
In Lincoln Park
Interviewee: Vincent Vaca
Interviewer: Jose Jimenez
Location: Grand Valley State University Special Collections
Date: 5/8/2013
Runtime: 00:56:31

Biography and Description
Oral history of Vincent Vaca, interviewed by Jose “Cha-Cha” Jimenez on May 8, 2013 about the Young
Lords in Lincoln Park.
"The Young Lords in Lincoln Park" collection grows out of decades of work to more fully document the
history of Chicago's Puerto Rican community which gave birth to the Young Lords Organization and later,
the Young Lords Party. Founded by Mr. José “Cha-Cha” Jiménez, the Young Lords became one of the
premier struggles for international human rights. Where thriving church congregations, social and

�political clubs, restaurants, groceries, and family residences once flourished, successive waves of urban
renewal and gentrification forcibly displaced most of those Puerto Ricans, Mejicanos, other Latinos,
working-class and impoverished families, and their children in the 1950s and 1960s. Today these same
families and activists also risk losing their history.

�Transcript

JOSE JIMENEZ:

-- when you were born and stuff like that.

VINCENT VACA:

I should set a new chapter for --

JJ:

I’m not asking, when we --

VV:

See, I call it Chapter Four because one through three are boring so the kids said
all the good stuff after.

JJ:

-- we don’t need, we don’t need the social security ID.

VV:

You don’t need that, huh?

JJ:

Okay.

VV:

Thumbprint?

JJ:

Okay, then, Chapter Four. Okay, but just give me, I guess, your full name and
where you were born.

VV:

Okay, my legal name is [Vincent Zachary Sidi Vaca?]. I’ve used various nom de
guerres like [Chinta Quinte?], [Vince de Vaca?]. And I don’t use [Cavés la Vaca?]
but so my family comes from New Mexico, both my mother and father’s side, and
they can trace themselves back to 1598 with the Oñate Expedition. And --

JJ:

What is that? What do you mean?

VV:

That’s the founding of the Spanish colony of New Mexico.

JJ:

Okay.

VV:

One of the first permanent colony, European colony, in [00:01:00] what is now the
United States. So my family has continuously lived in what is now the United
States for nine years before Jamestown, what, 22 years before Plymouth Colony.

1

�So who’s the illegal alien, pilgrim? (laughter) But then we got a lot of Indian, too.
The fox got into the hen house a couple of times during the Pueblo Revolt of
1680 and with my grandma in the 1920s. (laughs)
JJ:

And what do you, what kind of, what kind of work do you do now?

VV:

I’m a college professor now. I’ve been teaching in higher education for 30 years.
I started out the first nine years, I did part-time work in community colleges and
until I finished my dissertation at the University of California [00:02:00] San
Diego. And hooked up with a tenured-track position in Denver, Colorado, where
I’ve been for the last 20 years. My parents got married in New Mexico, I was
conceived in New Mexico. But because of the, World War II, a lot of his family
had moved to San Diego so technically, I was born in California, San Diego,
California, 1950.

JJ:

Okay.

VV:

And San Diego and Tijuana were very different than they are now. My
dissertation was on Tijuana and 100 years ago, there were less than 1,000
people living in Tijuana. Now, there’s a million and a half. Pretty much using the
same utilities, (laughs) the same sewer lines and things like that and San Diego
has grown. There are more people in San Diego County than in the whole state
of Colorado.

JJ:

Okay, and Vince, when [00:03:00] we were talking about 60, just 60 and you talk
about the Brown Berets and then what?

VV:

Yeah, well, my political education comes from my family, too, because my
maternal grandfather was a Democratic, he was a Democratic nominee for

2

�Franklin Rosevelt in 1940 election. And on my father’s side, [Jesse Kilsa de
Vaca?], was the first Latino elected state governor in US history. He was elected
as a Democrat. He was a, it was the first time he ever ran as a Democrat
because before that, he was in the populist party of the Pueblo del Partido. It
was kind of like IRA, [Féin Sinn?], the above-ground legal organization and then
the illegal, underground terrorist group. The Pueblo [00:04:00] del Partido was
the legal group. He edit, wrote newspaper articles and was a politician to restore
stolen lands to the, to northern New Mexico villages while the Gorras Blancas
were out there hanging people, burning down Santa Fe ring property and
generally. So I have, I was raised on that. I had, the grandson of the governor
was Donaldo “Tiny” Martinez who was the founder of the Mama Lucy faction in
New Mexico politics. Which was a proto-Chicano, Left-wing faction within the
state Democratic party that was very pro-Raza. And so we used to meet at
Mama Lucy’s restaurant, that’s where they got the name. So I cut my teeth as a
kid all my life on politics. But when I in high school [00:05:00] in 1968 with the
world in flames, the Tet Offensive, Bobby Kennedy and Martin Luther King, the
Chicago Convention, all hell was breaking loose and I was about to go join the
Marine Corps. Until March of my senior year, I hadn’t even applied to college.
College recruiters came and recruited me to go to the brand-new university in
UCSD up in La Jolla. But I had, was already helping to organize anti-war
protests at my high school before I, and I was almost expelled because of that
so...
JJ:

What school was that?

3

�VV:

Stephen Watts Kearney High School in San Diego. Not far from where USD is
located up there in Kearney Mesa, Linda Vista, military working-class community.
But I quickly over the summer went to participated in [00:06:00] their summer
program and so Israel Chávez was one of my first mentors as well as Angela
Davis. The Black and the Black Student Council and MAYA, the Mexican
American Youth Association, had a coalition on campus and they were mentoring
all of the new freshman incoming Black and Brown students primarily from San
Diego County but there were some, a few from Los Angeles, also. So I quickly
became, my consciousness was raised, I guess. I had to decolonize my Spanish
mentality and begin to adopt a more Mexican/Chicano perspective. So I still
remember that first semester, Eldridge Cleaver have been fired [00:07:00] by
Governor Reagan and he was going up and down the state giving speeches at
the University of California. It was probably the first semester, first quarter and
he filled up the gym. All he was saying after he made these loud criticisms of
Ronald Reagan, he said, “Let’s be, let’s chant.” And he did this chant
everywhere and everybody knew what was coming. He rocked the house for
about half an hour leading a chant, “Fuck Ronald Reagan.” It kept escalating
until the rafters were shaking. This was Angela Davis’ last year there and we, by
the spring, Black Student Council and MAYA had written a proposal to take over
a college which we had, [00:08:00] we wrote something the Lumumba-Zapata
Demands in collaboration. There were no Chicano faculty but we adopted this
Spaniard who was married to a Guatemalan woman rai-- and they grew up in, he

4

�was a Spanish émigré in Mexico, [Carlos Blanco?]. He became a, the MAYA
faculty advisor and there was some Black chemist -JJ:

Joe Watson.

VV:

[Joe Watson?]. I won’t editorialize. They’re both still alive. So we designed the
takeover of one of the colleges within the University of California San Diego and
we would engage in a, many years of struggle. Kind of fruitless, pointless,
[00:09:00] a lot of protests, a lot of people’s careers were ruined. After five years
of doing that and joining the Brown Berets so we were active on campus and in
the communities and up and down the state. At one point, I was even spent the
summer in San Antonio, Texas, as a volunteer for La Raza Unida Party. So I
had, I maintained my contacts with my family in New Mexico and when the
Brown Berets in ’73 did their Marcha de la Reconquista from California to Texas, I
called up my father and I called up our cousin [Tiny?] who was speaker of the
house in the state legislature. He had the New Mexico State Police meet the
Brown Berets at Gallup and escort them all the way across the state so that
nobody would mess with them. To protect them and find them a place in the
middle of winter where they could crash [00:10:00] and get some food, some
warm clothing. So it was a very proactive escort; It wasn’t like trying to control
them or anything like that. One of old compadres, [Jeronimo Blanco?], has very
fond memories of how, what Tiny did to help the Brown Berets.

M2:

How long did you stay in the Brown Berets and (overlapping dialogue;
inaudible)?

5

�VV:

Let’s see. I officially was in the Brown Berets from about early 19-- mid-1969
until I think it was mid-1971. Also before that, because of all the campus activity,
I was also, we formed an organization called Católicos por La Raza where we
seized Camp Oliver. There was a Chicano conference going on and they figured
not [00:11:00] only do we have to rattle the cage of American society, we needed
to rattle the cage of the Catholic church because they had been screwing over
our people, too. So they called us in after a week so they said, “We need the
hard-heads,” so a bunch of us Brown Berets went and occupied the campground
for about a week or two before The Sisters of Mercy showed us no mercy and
called the San Diego County sheriffs and had us all arrested. So that began a
struggle which San Diego State has archives, films, with me sitting right next to
the bishop, [Bishop Buddy?]. I didn’t remember any of those videotapes at all.
But people in LA would pick up on that idea and two months later, the LA branch
of Católicos por La Raza took over St. Basil’s church during midnight mass. And
they completely disrupted [00:12:00] the Christmas services, it turned into a big,
old riot, all kinds of people got arrested. (laughs) Priests got their bloody noses
and ah, that was a -- I had nothing to do with that, though.

M2:

That’s recorded in The Revolt of the Cockroach People by Oscar Zeta Acosta.

VV:

Yeah. Because Zeta Acosta was a lawyer.

JJ:

Where was it recorded again?

VV:

Revolt of the Cockroach People written by Oscar Zeta Acosta. He was one of
the few Chicano lawyers that they had up in LA. So he was at the [Biltmore 13?],
[Los Tres de la Raza?]. Oscar Zeta Acosta was a --

6

�JJ:

Los Tres de la Raza, who are they?

VV:

They were in San Francisco at the time and they were, I think this one poster
here mentions Los Tres, Free Los Tres de la Raza. They were some Latinos
who were being persecuted [00:13:00] in the San Francisco area just like the
Panthers and the Brown Berets. It’s hard to talk about those things. David
Hilliard just spoke at my campus in Denver with his book, his latest book, about
two months ago and he mentioned how the Panthers were really had a proactive,
positive agenda to deal with the immediate social and economic needs of the
community. Violence was the last thing on their mind. And in their 15-Point
Program, I forget how many points there were, but point number eight calls for
defense of the community. After establishing free public health, free housing,
childcare for preschoolers, and all these other things which are now federal
policies today. So the last thing they wanted was confrontation [00:14:00] but he
mentioned in the first phase of the Black Panthers, over 50 Panthers were killed
by police from the East Coast to the West Coast during the period of the ’60s and
early ’70s. The Brown Berets, there were a number of Brown Berets. In Denver
alone, we have the eight martyrs, Los Seis de Boulder. One of those was a
Brown Beret and Ricardo Falcón was on his way to a Raza Unida conference.

JJ:

So what happened there?

VV:

That’s a long and involved but he was on his way from Denver to El Paso to
attend the Raza Unida convention. And his car was overheating and he stopped
at a gas station and some redneck cracker didn’t like these uppity Mexicans. You
know, “Can I use water to cook off my radiator?” And, [00:15:00] “No, get out of

7

�here, you wetbacks.” So Ricardo Falcón walked into the, into this gas station.
The guy pulled out a .357 Magnum and blew him away with no warning. He left
a 17-year-old widow and a young, little child behind. Priscilla Falcón is still mad
(laughs) 40 years later. So there were a lot of Chicano martyrs all over, too, and
there were a lot of infiltrators. Here’s a picture of [Jesús Manny López?], an
officer in the San Diego Police Department.
JJ:

Can you lift it up a little bit?

VV:

Yeah. That’s him right in the middle. This is August 29th, the San Diego Brown
Berets in East Los Angeles. There he is holding up the flag of Aztlán. By this
[00:16:00] point, our security had gone all to hell and most of the serious
members had left the organization because we realized our sec-- that the FBI
and the police had broken our security and we knew it was a matter of time. This
guy alone ended up arresting 50 of our Brown Berets on felonies. Total setup
through COINTELPRO, the Counter Intelligence Program operated by the FBI in
conjunction with local police. This guy was a son of a, an SOB. I use him in
class as a, as an example of what happens to real traitors because he would buy
liquor and drunks and drive our teenage members around so that he could dig in
and, “He’s a good guy.” Next thing you know, he’s loaning [Mike Nala?], the
president of the Brown Berets, this guy right [00:17:00] here, he loans him a
couple of hundred bucks. He loans him a couple of hundred bucks and the next
thing, I show up to a meeting right before August 29th, and the police officer has
the entire membership list. Me and [Izzy?] were telling each other as we walked
in and told him our names and he checks off our name on the membership list.

8

�We said, “Didn’t we reject this guy? He didn’t pass security and now, he’s got the
whole membership list.” So a lot of the more mature members just bailed out.
August 29th was a mess.
JJ:

Why was it a mess?

VV:

It was a setup. I’ve talked to members of the Los Angeles County Sheriff’s. They
set up a ambush for the Chicano Movement. On that one day, August 29th, two
Brown Berets were killed.

JJ:

This was in what town?

VV:

In East Los Angeles. There was a Chicano Moratorium [00:18:00] against the
Vietnam War and we had been have, staging local anti-war protests leading up to
this big march in the East LA. So we had people from all over the Southwest,
Texas, Colorado, and after a little incident where allegedly some people stole
some beers, they called (inaudible) out. I think half the LA county sheriffs and
half of the Los Angeles Police Department showed up in complete riot gear at the
time and they just starting clubbing, tear-gassing everybody. By the time the day
was over, two Brown Berets had been shot to death and Rubin Salazar was killed
out on a, in a bar in Whittier Boulevard after a sheriff’s deputy fired a tear-gas
cannister that was about that long into a [00:19:00] crowded bar, went up,
banked off the ceiling, hit him in the head and took off half of Ruben Salazar’s
head is the way it’s described in that documentary Chicano! We felt that the
state had declared war on the Chicano Movement so you kill me, we kill you.
East LA was under martial law.

JJ:

So this is the Brown Berets you’re saying this?

9

�VV:

The entire Chicano Movement.

JJ:

Okay.

VV:

The way I put it in perspective, there were five million Mexican Americans in the
United States legally according to the 1970 census. If it is true that 10 to 15
percent of all Mexican Americans identified as Chicano, then we had a small little
group of about half a million Chicanos in the United States. Not all of them were
die-hard Brown Berets or [00:20:00] militants committed to revolution or social
change but some of them liked to dance in Aztec costumes, you know? What the
hell. But when you get tear-gassed or your [jefita?] gets beat up by the cops, you
get mad. So I think we could count on that and after East LA, we went back to
our own home towns and we felt that the US government had declared war on us
much like they had on the Puerto Ricans and the Black Panther Party and other
groups and we wanted revenge. We were young and dumb and we overreacted
and fell for their trap. It ended up where we became isolated. East Los Angeles
was under martial law for the next six months and when Ruben Salazar, if you,
we had about four major riots after August [00:21:00] 29th in East LA alone
because Ruben Salazar’s funeral followed by September 16th, Mexican
Independence Day, and the very last one was on January 31st, 1971.

JJ:

So you were involved, I mean you were --

VV:

I was involved in all of them except the first one.

JJ:

I mean you were there, you were there.

VV:

I was there.

JJ:

Okay.

10

�VV:

I was there. I was there. Because the Patriot Act, I’ll just admit that I was there.

JJ:

Okay, that’s cool. Okay. Now, the Chicano Moratorium. That was in East LA?
Can you explain more about that?

VV:

Well, everybody was against the Vietnam War by that time. With Latinos,
increasingly statistics were coming out that it was a poor man’s war. All the rich
kids or [00:22:00] anybody with any money were getting deferments. All the
chicken hocks. Did Romney go? No, Romney was on the beach writing big
love-letter hearts on the beaches in France to his future wife. When if he was a
real patriot and really supported the war against communism, he would’ve gone
with other Americans and fought them in Vietnam or in other places. So
increasingly, the people getting drafted into the military to fight Vietnam were
lower class who had no other means. And a lot of Blacks, Indians, and Latinos.
By 1970, it was estimated that 17 percent of all the deaths in Vietnam were
Latino at a time when we were barely 6 percent of the entire population. Right
now, the Supreme Court is ruling on whether or not we should [00:23:00] have
affirmative action. They’re saying, “Oh, been there, done that. We’re postracial.” So we can’t get any benefits now that we’re much higher proportioned.
Latinos are what, 14 percent of the population? Fourteen percent of everything
this government doles out ought to go to the Latinos. But no, they want to get rid
of affirmative action. But when it comes to war, we can die. In the first Gulf War,
Iraq, and Afghanistan, currently about 14 percent of the deaths are Latinos so
that’s fair. We’re 14 percent of the population, we’re 14 percent of the deaths.
The opposite was the case in America in the ’70s. In Colorado, for instance, 70

11

�percent of all the people locked up in state prison in Colorado were white. Thirty
percent were Black, Latino, and Indian. [00:24:00] Today, 70 percent of all the
convicts in the state prisons are Black, Latino, and Indian, and only 30 percent
are white. We should have affirmative action. We should make it a fair, level
playing field and if 25 percent, 20 percent of the population is Latino, only 20
percent of the convicts should be Latino. (laughs) I don’t know. I love to play
these mind games since they throw the statistics at us all the time.
JJ:

Going back a little bit if we can go back a little bit and since this is a, more like an
oral history, when did you start getting politicized? I mean, when did that begin
and how did that begin?

VV:

Well, I think I already touched on that. I think I really got politicized when I had,
during the summer of 1968 when I started going to the university. Because that
exposed me to [00:25:00] a lot of professors from around the world not only
Angela Davis and Izzy Chávez. Izzy Chávez was half Puerto Rican, half
Mexican on his mother’s side so he was very progressive. Angela Davis was on
the Central Committee of the Black Panther Party at the time. She was also on
the Central Committee of the US Communist Party. She held both, she was on
the Central Committee of both those organizations at the same time while she
was a graduate student at the university. One of the other people who helped us
draft that document, that Lumumba-Zapata Demands, named after Patrice
Lumumba, the famous, the famous socialist liberator of the Belgian Congo. And
Emiliano Zapata, the great progressive leader of the Mexican Revolution, they
were our [00:26:00] role models, our icons. We thought if they could sacrifice

12

�their life for their people, we could do no less. But another person was a man
named Keith Lowe who would later become, he was part of the Michael Manley
administration from, what was that, the island in the Caribbean, Jamaica? He
was a diplomat at one point but he was also, I think, a treasury minister in the
Michael Manley administration. Another progressive, Leftist regime that helped
over-- or was it Haiti? No, it was Jamaica.
M2:

Jamaica.

VV:

It was Jamaica. So he was one of the first victims because when he left after we
wrote those demands, his passport was not removed and he was barred from
coming back to the United [00:27:00] States. As we became more and more -as I became more and more involved, I started seeing that there was a lot of truth
to the fact that the United States does not tolerate people who disagree with the
mainstream, with what the president wants done. You speak out against the
Vietnam War, you become an enemy of the state. People paid with their lives.
When I think of the ’60s, there are some people from the ’60s and ’70s who are
still in prison. A lot of my comrades that were shot to death and not a single
police officer was ever charged with any crimes. Coming from California, Richard
Nixon and Ronald Reagan, the two California presidents, they shredded the US
Constitution. Nixon was allowed to resign and [00:28:00] then pardoned by his
successor. What Ronald Reagan did during the Iran Contra incident and his
secret war killing half a million Mayan Indians in Central America, that was
genocide. That was all legal, nobody’s ever accused them of being traitors to
humanity or traitors to the constitution but we’re the ones who end up because

13

�we fought for equality, democracy, and freedom, we’re the bad guys. I mean, in
the ’60s, they called us every name in the book. Terrorists, domestic terrorists,
traitors. We thought we were the real patriots and they were the traitors. And it’s
hard to see now in hindsight because a lot of these battles are still being waged.
We now call it the culture war in American society. We weren’t, [00:29:00] and I
tell my class the only reason I can look you in the eyes and talk about this to you
is because I never killed anybody. I messed some people up but and I might’ve
done some things that could get me in some serious trouble if I were to ever give
names and dates, but Ronald Reagan was responsible for the death of half a
million people. How many people did Richard Nixon kill? Americans and
Vietnamese, millions. Those guys didn’t go to prison. Nobody killed them.
Nobody labels them terrorists except us. We’re the lone voice in the desert
calling it like we see it and we paid the price. A lot of people paid the ultimate
price. In 1962, there was a -- in California, Ronald Reagan as a governor
expelled 20,00 radical students alone. [00:30:00] Not to mention that it was
almost like the McCarthy era coming back. Faculty members were fired, denied
tenure. People like Arturo Madrid gets fired from UCSD and gets hired the
following year at Dartmouth with full tenure. And he go -- pardon?
M2:

In Minnesota.

VV:

In Minnesota, was it? Okay. Well, but there were a lot of other people who were
just as good who ended up languishing, who ended up at community colleges
and their whole academic careers ruined. Or people who went stone crazy.
They went mad and have still not recovered from the insanity. Some of them,

14

�and I don’t know. I don’t know what -- maybe I’m just stubborn or something but I
ended up in the Marines and that caused a whole nother ball of wax but -JJ:

So how did --

VV:

-- I’m rambling.

JJ:

How did you end up there? I mean, what was your decision?

VV:

[00:31:00] My decision was nobody would, nobody in the Chicano Movement
would hire me. I went to the Chicano Federation in San Diego after we had
taken over Chicano Park. We had taken over the big neighborhood house which
is now the Laura Rodriguez Chicano Community Clinic. At Chicano Park, they
wanted to build a California highway patrol substation. There were no parks,
there were no clinics, there was nothing for our community. All they did was keep
dividing us building freeways, throwing in junk yards.

JJ:

So a group of people got together?

VV:

So the Brown Berets and MEChA students led those takeovers. I still remember
this is about the time when I left the Brown Berets because there, all discipline
had gone to hell and we were occupying and surrounded by the San Diego
Police Department 724 while [00:32:00] we were inside this building occupying it.
At one point, Alpha 66, a Right-wing, Cuban terrorist organization, many of them
had been fugitives from the Bay of Pigs invasion, had been allowed by the police
department to try and burn us out. They went to the back of the building and
Molotov cocktails on the handball courts, the wooden handball courts, and the
building started to go up. The police didn’t call the Fire Department; They were
actually out in front laughing thinking that the smoke or the fire would force us

15

�out. But it didn’t. We threw water on it and put it out ourselves. But we were
armed, they were armed.
JJ:

How did you know it was Alpha 66?

VV:

Well, we saw them and we recognized them from other demonstrations because
they were constantly following us. Whenever we had public, [00:33:00]
whenever we showed up to join with the United Farm Workers’ pickets, we would
have these counter protestors out there. And especially after 1975 when the
Vietnam War ended, they added all these Right-wing Vietnamese to the ranks of
the, of Alpha 66.

JJ:

So they were --

VV:

They were stone, John Birchers, neo-Nazis --

JJ:

They were doing counter- --

VV:

Cuban --

JJ:

-- demonstrations?

VV:

Yeah, and they were trying to pick fights with us to provoke violence. They were
with the support of the US government, they were being allowed to attack people.

JJ:

How do you know they were being supported by the US government?

VV:

Well, some of this came out in San Diego with the, we were doing, what was the
name of that organization? We were doing counseling with the Marines up at
Camp Pendleton and at one point, [00:34:00] a professor from San Diego State
had his house shot up and [Paula Tharp?] who was the daughter of a San Diego
judge and she was a student, a very good friend of mine from UCSC, got hit,
permanently paralyzed from a bullet that hit her in the elbow. And the ensuing

16

�investigation and criminal charge, trial that occurred since her father was the
liberal judge in town, he made sure that justice was pursued and these people
were identified and it was discovered that they were secretly receiving FBI infor-intelligence where this [professor Bomer?] lived. He was a professor from San
Diego State. And we were, every time we organized 5-- 10,000 people to go up
to Oceanside and protest the Vietnam [00:35:00] War outside the gates of Camp
Pendelton, they would release all these Marines and we’d end up in the frigging
riot, fistfights that would last for hours. The cops wouldn’t beat up the Marines.
They’d go in there and bust the protestors’ heads and haul them off to jail. So
there was a lot of collusion that was coming out in court testimony proving that
the FBI and we had actually, I’ve read some of the declassified
counterintelligence, the COINTELPO documents, and they’re actually kind of
silly. We were a little paranoid and we had a lot of suspicions but we didn’t
realize how silly some of their psychological operations could be. There was this
one document I read where they were messing with this guy who wrote for the
San Diego [00:36:00] Street Journal. And one of the editors for this newspaper
was being psychologically harassed by the FBI. I read this one document that if
we put this little plastic thing together with little wires and throw it on the sidewalk
in front of their building down in Shelltown, that he’s ready to go completely
bonkers and go insane if he has any concrete evidence that we’re spying on
them. So they did this, they fabricated like the handle of a toy gun and had wires
in it like it was some kind of secret radio recording device and left it there in the
hopes that it would drive this guy insane. Or they mention Angela Davis and

17

�Barry Schwartz and [Delmar?] [00:36:49]. They weren’t lovers, but they were
living in the same house, different parts of the house [00:37:00] and they were
mentioning they were... If they found any of the student radicals who were
cohabitating and unmarried, they would send, the FBI sent letters to their
parents. “Do you know what your children are doing? They’re having free love
and they’re at the university. They joined SDS and they listen to all these
radicals like Marcuse.” Stupid stuff. Today, kids today would laugh if you sent a
note home to their parents. They’d brag. “Yeah, I’m living in sin.” But in those
days, they thought that would have an impact and that the parents would draw
their kids out of it. Or that they could arrest Barry Schwartz and Angela Davis for
violating some sexual, sex laws. An unmarried couple in the same house under
the assumption that there’s sex going on, too, and there wasn’t any. [00:38:00] I
spent a few nights there so they were just friends. So I don’t know where any of
this is leading. Is this the kind of information you wanted to gather?
JJ:

Yes, it is.

VV:

It leads to how I got involved and some of the stuff I saw as well as why I started
to leave. Because by this time, like this police officer, I showed you his picture?
He arrested over 50 San Diego Brown Berets on felonies. And [Alorista?]
[00:38:32], in fact, told me at one point that he had personally had a conversation
with Manny Jesús López, Sergeant López. He said, and he asked him, “Why’d
you arrest all these people?” He said, “Well, I didn’t arrest everybody. I never
arrested Vince.” And Alorista asked him, “Well, why didn’t you ever [00:39:00] go
after Vince Sidi Vaca?” He said, “I kind of had respect for him.” That’s such

18

�bullshit I, because I hated that guy’s guts. Every time I saw him after he, after we
outed him and I remember a bunch of protests. If I could find a hiding spot
behind a hedge while we were having a picket line for the farm workers, I’d grab
a handful of gravel or little, bitty rocks and I’d toss them over the hedge at him
and the other cops so that he knew that was -- after a few months of that, he
knew that was my psychological operation. So that was my calling card that I
knew he was there and he was a punk. It ended up where years later when he
didn’t get hired by the FBI or promoted to lieutenant in the local police, he quit
and became chief of security at the Del Mar fairgrounds. He also hired himself
out as [00:40:00] the mayor. What was that woman’s name? She was a pseudoliberal, she married a food maker, Oscar’s, which is now Jack in the Box. She
married that rich guy. She had an Irish name. Her sister was in the history
department at UCSC. She became mayor of San Diego. She just admitted a big
gambling problem. She’s all over the news in San Diego recently.
JJ:

This is where you grew up.

VV:

In San Diego.

JJ:

Okay.

VV:

So he would be her bodyguard any time she traveled to Tijuana or Mexico so in
my files, I’ve got pictures of her right, of him right next to him. Eventually, though,
his son grew up and became a meth, addicted to methamphetamines, and so
one day, he had the Jones [00:41:00] on and he had the shakes. He goes and
visits his mother’s father, his maternal grandfather, and demands that he give him
some money. His grandfather was in the garage working on his car and he said,

19

�“Hell, no, I’m not giving you any money for, to support your drug habit.”
[Nacho’s?] [00:41:17] son went and got a ball-peen hammer and killed his
grandfather. Hit him about 20 times, crushed his skull, killed his own grandfather
over drug money. When this hit the news, they had an all-points bulletin shoot on
site, Nacho went and found his son, he protected his son for a week, and got his
son to turn himself in so that the police wouldn’t shoot him to death. When it was
all said and done, his son pleaded guilty to homicide [00:42:00] and was
sentenced to 10 years in state prison. You’re nodding your head. I think a 10year sentence for murder is a very light sentence is what I’d say. He should’ve
be shot to death. But to me, that’s a very strong object lesson. You betray your
own people and use weed and alcohol to do it, then what comes around goes
around. It happened to him and it, his wife divorced him. It destroyed his family,
his self-esteem. Now he’s some gumshoe. He’s a private detective that nobody
hires and he’s a joke. There’s only one formal city councilman who even invites
him to his parties. That one guy who was a friend of my mother’s who got thrown
off the city council for taking bribes. So San Diego’s a microcosm [00:43:00] of
places like Chicago. Corruption makes cities go ’round but we point across the
border at Mexico at the drug cartels and the corruption in other countries and I
just tell my students in my Mexican History classes, “Don’t spit in the wind.”
JJ:

Now, you’re, you were well-known in San Diego. You mentioned that [Orista?]
[00:43:20]. Was he well-known or was he...?

VV:

When I joined the Brown Berets, I joined the second generation. Alorista and
Izzy Chávez and what is it, Arturo Serrano, and there were a number of other

20

�Chicanos who were older than me who founded the Brown Berets in San Diego
the first generation around 1967. By 1969, they had gone their own way. Many
of them were tecatos, [00:44:00] ex-cons, and from the inner city. A few of them
were Juan Gómez-Quiñones was a member and so was Alorista. So they were
among some of the more developed intellectuals. Gómez-Quiñones was a
professor at San Diego State before he went onto UCLA to where he’s still
teaching. I think he’s emeritus but he’s still teaching classes 40 years later at
UCLA. So that whole apparatus kind of fell apart and it needed to be rebuilt so
Izzy Chávez started recruiting a second generation and he got a bunch of us that
were undergraduates from UCSD and from some other, a bunch of people from
the METChAs, because by March of ’69, METChA had replayed MAYA on
[00:45:00] college campuses and we started getting a lot of returning Vietnam
veterans as well as barrio youth. So at one point before August 29th, 1970, that
was kind of the high point of the Brown Berets. After August 29th, it was all
downhill from there and for the whole Chicano Movement. Because we had
been diverted into a war we couldn’t win and we ended up, all our dreams were
frustrated. We ended up spending most of our time at funerals or raising money
for, to defend political prisoners. So that really sapped a lot of our energy and we
were -JJ:

So a war that you couldn’t win.

VV:

A war we couldn’t win. I still remember by that time after --

JJ:

And how were you (inaudible)?

21

�VV:

Well, because the police were attacking and killing and [00:46:00] shooting us. I
remember specifically on January 31st, 1971, the last protest in East Los
Angeles. We had about 20,000 people running from what is now Ruben Salazar
Park down 3rd Street down to Whittier Boulevard where most of the rioting and
burning and fighting with the police officers occurred. They knew our tactics by
then. At every intersection, every block, a phalanx of police would run across the
street and break us into block-long group, block-long groups that were more easy
to control. I still remember this one woman coming out of her house on 3rd
Street. Because I was young and fast, I was way up in the front running my butt
off. And I’m [00:47:00] looking around and seeing what the cops are ding
because they had fresh tactics of dividing us up and sapping our strength. This
woman came out of her house and yelled at us. She said, “Why are you
destroying your own community? This is my neighborhood. Get out of my
neighborhood! You guys keep having these riots and who gets hurt? We get
hurt. You’ve burned down Whittier Boulevard. You’re burning down our
economic livelihood.” I wasn’t just a crazy, wild anarchist. I tried to listen to
reason and other people but it was very hard at that point because I figured we’re
at war. We’re at war, forget any kind of rationality, anything we can do to survive.
In love [00:48:00] and war, all things are fair was the prevailing logic in 1970, ’71.

JJ:

So everyone thought that they were at war, love and war?

VV:

Yes.

JJ:

Or love or war? I mean --

22

�VV:

Well, I mean, if you remember the ’60s, it was a fine line. There was the music,
the rock’n roll culture of the day. “Rejoice, rejoice, we have no choice,” was the
refrain of a song. Four dead in Ohio, Crosby, Stills, Nash, &amp; Young. A lot of the
rock’n roll bands were almost a part of the cultural vanguard of this upswell that
was sweeping across all of America. In the Chicano community, we had our own
bands. We had Chicano, we had Malo, we had Santana which were at least
culturally uplifting if not overtly political. But this is also the era [00:49:00] where
many of us were being infused with salsa, with Will Colón and Rubén Blades.
Which were blatantly political in their music that was filtering and the salsa from
the Boricua. Mixing with everything coming up from South America, too. I mean,
so a lot of us felt hey, what do we got nothing to lose? We got nothing to lose but
our chains. I wonder, I think we accomplished something in the end but I think
we paid too heavy a price because we alienated our own community. We were
only 10 percent of five million people and we turned our own people against us at
a time when the FBI was after us, too. I strongly became paranoid and felt like
most of the time, [00:50:00] we had our backs in a corner. And the infiltrators
they were sending out after us were all Latinos. So we were losing the moral
high ground and I mean, thinking with a military mind strategy tactics to achieve a
goal, the goal being the liberation of our people or at least gaining freedom,
justice, and equality within the system. Whatever was possible. We were that
vanguard was willing to try and achieve that at any price, by any means
necessary to quote brother Malcom. But we failed to learn the lessons of Che. I
can quote Mao, Che, Frantz Fanon, all these Pedagogy of the Oppressed from

23

�Freire and the literature. That’s probably what got me to probably take [00:51:00]
revolution more seriously and study revolutionary theory in many different
groups. Whoever was offering those kind of classes which weren’t being offered
at the university officially. So and even when I went in the Marines, I did that
because nobody else would hire me; I’d been expelled for the third time. I’d go
around to community organizations that I’d help build. I said, “Look, I’ll clean
your toilets, I’ll mop your floors.” “No, we ain’t got any money.” I thought I was
too good to go and work at McDonald’s so I thought, “I’m a hero. I’ll go join the
Marines.” I almost got my own butt blown off in there. Then all my former friends
or many of the people I used to work with started questioning my sanity or my
loyalty. I mean, everybody was so paranoid, everybody was saying everybody
was an infiltrator [00:52:00] working for the pigs, working for the FBI. So in that
whole environment, even though many of the Berets had been Vietnam veterans
themselves. See, I did the reverse of what they did and even people like
[Edmundo Rees?] [00:52:16] was telling me, “Don’t go in.” He had just got out of
the Green Berets and he said, “The last place you want to do, go is to go into the
military now.” Vietnam was still on. It was winding down but it was still on. But I
figured, “Hell, I’ll go in there, I’ll get paid. I can organize inside and I’ll get GI Bill.”
I did all three of those. As far as I’m concerned, Reagan, Nixon called me a
traitor to America. When I went in [00:53:00] the Marines, I had a lot of my
former comrades calling me traitor, infiltrator. It would take me a long time to sort
-JJ:

Comments of the Brown Berets you mean or...?

24

�VV:

Brown Berets, Black Panthers, Venceremos Brigade, you name it. Out on the
West Coast.

JJ:

So you were a traitor because you had joined the Marines or...?

VV:

Yeah, I was serving the US government now all of a sudden in their minds.

JJ:

But you saw it how? How did you see it?

VV:

I saw it differently. That the Russian Revolution succeeded because the Russian
army mutinied against the czar. That was the real turning point in the Russian
Revolution. I thought I could do something in there because there had been a
very active anti-war movement within the military. Throughout the Vietnam war
but particularly after ’68. When I went in there in the Marines, there was a Black
and Brown coalition [00:54:00] going on in there with Puerto Ricans, Mexicans,
and Blacks. I was shocked to see how many Brown Berets there were in the
Marines just like me at the time. So I mean, there was one incident, there was
sabotage going on in the Navy where there were, the Klan was active in the
Marines. There was an incident at Camp Pendleton where Black nationalists had
discovered or sympathizers of the Black Panther Party had found out where and
when these Klan members were going to meet. They broke in there and beat the
hell out of the Klan. They attacked the Klan and beat them up. And the court
martials that followed all the Blacks were given dishonorable discharges and
kicked out of the military. The Klan were the victims so they were sent to other
duty stations to spread their racist hate. So there was a whole nother side to the
struggle [00:55:00] to the civil rights, to the anti-war struggle going on within the
military. Fragging, desertions, there were half a million people in prison for

25

�desertion during the Vietnam War. We lost that war because of the politicians
and because a majority of the American people had turned against the war and
the servicemen didn’t want to fight and die. So I saw an opportunity there to -and I did end up getting ultimately a master’s degree with the GI Bill I earned. I
made sure I didn’t go to Vietnam. See?
JJ:

(overlapping dialogue; inaudible) --

VV:

Yeah, let’s wrap it up, man. You got to go, ten o’clock, see? I can talk forever.

JJ:

Final thoughts and then we’ll wrap it up.

VV:

Okay.

JJ:

(laughs) How do you want to close? What did we --

VV:

What do I want to say? What do I...? [00:56:00] I don’t care who calls me -- I’ve
been called a national treasure, I’ve been called a traitor. I don’t give a damn
what anybody calls me because I know who I am and I know what I stand for. So
I don’t need anybody else’s approval for what I do. I have confidence that I’m on
the right path. I trust myself even if some people like Mario Barrera do not.

JJ:

All done. All right, thank you. Thanks.

VV:

Sure.

END OF VIDEO FILE

26

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Interview Length (42:55)
Ross Vincent
US Army Air Corps
World War II

Pre-Enlistment
Born in Kendallville, Indiana on December 20th, 1924 (0:20)
Mother was a teacher and his father was a mechanic (0:40)
Father lost his job during the Depression, income came solely from his mother (1:25)
Grew up in Hillsdale, Michigan (2:10)
Heard about Pearl Harbor on the radio on Sunday morning (2:40)
Was drafted in 1943, just out of high school (3:30)

Training
Went to Fort Custer in Battle Creek (4:30)
Was supposed to go to Europe as an MP, but passed the Air Corps exam so he was sent to Texas
for training (5:10)
First went to San Antonio (5:30)
Sent him to Toledo, OH for his CTD (College Training Detachment) (6:10)
Civilians with Piper Cubs gave them 6 hours of flight training (6:40)
Took all the book education necessary, passed it and went back to Texas (7:10)
Spent most of his time studying and working in Ohio (7:35)
Lights went out by 9pm, but they had a flashlight to read and study by (8:10)
In Texas, he went through a semi-training in the form of marching until he was assigned to
Hondo, a navigation school (9:10)
Was assigned as a B-24 navigator after Hondo, and was commissioned as a Second Lieutenant
(9:25)
Opted out of pilot training because he liked riding in planes, not flying them (10:15)
As a navigator, had to learn how to use a sextant, drift meters and radar towards the end of the
war (10:35)
Training lasted for a year and a half, until 1945 (12:15)
Then sent to the Pacific (12:30)
After they became a crew, they were sent to Walla Walla, Washington, to get the pilot and
gunners (12:45)
Practiced flying together (13:20)
After that, they were sent to San Francisco and flew out to Hawaii (13:30)

Service overseas
Replaced a crew that went down, but was not the main reason they were assigned to the unit
(14:20)
Was trained to bomb Japan, and was told to expect 50% casualties (15:20)
From Hawaii, the crew took a ship to the island of Morotai (16:15)

�Was in a convoy, and had several submarine scares (16:45)
Primitive facilities on Morotai, but very well put together (18:00)
Airbase was right on the edge of the jungle (18:20)
Had an excellent mess hall and mechanics (18:30)
Much of the air crew would help the mechanics out during down times (18:50)
Wrote letters, and had to get accustomed to the climate during down times, as well (19:30)
Living arrangements were on stilts because of the animals and snakes (19:50)
Still had Japanese fighters on the island while he was there (21:45)
Figured there were still several hundred soldiers on the island while they were there (22:30)
Was advised to stay out of the jungle (22:45)
Flew 3 combat missions while on Morotai (23:20)
First one was bombing the oil fields in Borneo (23:30)
Would send one squadron at a time during these raids (23:50)
Would also fly on patrol to locate Japanese ships (24:15)
Flew 8-10 patrol missions while on Morotai (24:30)
Found several enemy ships (25:00)
Never encountered Japanese aircraft or anti-aircraft fire while on missions (27:15)
Moved to Clark Field, located in the Philippines (28:00)
Had nice barracks, good facilities (28:15)
Was assigned more ground duties instead of flying (28:30)
Was an I&amp;E officer (28:45)
Kept people busy doing things they enjoyed (29:00)
Set up a photography unit on base so pictures could be developed (29:40)
Had many Filipinos under his command (30:05)
Philippine people were very appreciative of the American presence in the Philippines (31:00)
Left the Philippines in August of 1946 (32:40)
Went to Manila during his stay, saw it in very good shape (33:00)
Big buildings downtown blown up, but the rest of the city was fine (33:20)
Attended class in Manila (33:50)
Was impressed by the fact that the Filipinos celebrate when people die, but not when they are
born (35:00)
Was ready to go home before he got his orders (36:00)

Post-Service
Was discharged at Fort Sheridan, Illinois (36:15)
Supposed to be there for 3 days, but was asked to stay in the Army Air Corps (36:45)
Ended up staying in Fort Sheridan for 6 days, and signed up for Active Reserve in order to leave
the Air Corps (37:00)
Was promoted to Lieutenant Colonel, and was assigned to sell the new Air Force Academy
(39:10)
Was assigned an area in Michigan, and looked at the grades of top students to recruit them
(39:40)
Received no compensation for that, and spent a lot of money on gas (40:10)
Was originally a tool and die maker during the day, but went into banking eventually (40:15)
Feels like the military fine-tuned him as an individual (41:20)

�Air Corps gave statements saying one had taken so many classes, and he took enough finance
classes (42:20)

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                <text>Color photograph of Grand Valley's 2008 production of "Vinegar Tom." In this image three blonde burlesque dancers smile coyly at a man in a tuxedo with devilish horns sprouting from his head. At their feet lie discarded dressing gowns. </text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/754"&gt;Theatre Department photographs (GV058-01)&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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it&#13;
la&#13;
nl &#13;
de</text>
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            <description>A name given to the resource</description>
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                <text>Viola sanctorum [folium 65]</text>
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            <description>An unambiguous reference to the resource within a given context</description>
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                <text>DC-03_065Martyrologium1482</text>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Martyrologium</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>One leaf of Viola sanctorum by Martyrologium. Printed in Augsburg by Johann Keller in 1482. [GW M21476; ISTC im00334000]</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Augsburg: Johann Keller</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>la</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>&lt;a href="http://rightsstatements.org/page/NoC-US/1.0/?language=en"&gt;No Copyright - United States&lt;/a&gt;</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>application/pdf</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>1482</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
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                <text>Seidman Rare Books Collection</text>
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                <text>Black and white photograph of Virginia Park, looking east. Taken by Robert Merrill in Holland, Michigan. Houses are visible along a lakeshore.</text>
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              <description>A language of the resource</description>
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                  <text>eng</text>
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              <name>Type</name>
              <description>The nature or genre of the resource</description>
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                  <text>image</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>RHC-50</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>1943-1953</text>
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      <name>Still Image</name>
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              <text>&lt;a href="http://gvsu.lyrasistechnology.org/repositories/2/resources/477"&gt;Naval recognition slides, RHC-50&lt;/a&gt;</text>
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                <text>RHC-50_X961</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Viscount British transport</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>United States. Navy</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Viscount British transport, September 1, 1953.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>United States. Navy</text>
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                <text>Military education</text>
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                <text>World War, 1939-1945</text>
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            <description>A language of the resource</description>
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                <text>eng</text>
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            <name>Rights</name>
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                <text>&lt;a href="http://rightsstatements.org/page/NoC-US/1.0/?language=en"&gt;No Copyright - United States&lt;/a&gt;</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <name>Format</name>
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                <text>image/jpeg</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Naval recognition slides (RHC-50)</text>
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            <name>Date</name>
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                <text>1953-09-01</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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