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                <text>The Bhagavad Gita is a sacred book for Hindus. I remember participating in the Bhagavad Gita sloka recitation competitions in my childhood. The Bhagavad Gita offers profound insights into personal transformation. It is part of the larger epic, the Mahabharata, and is often called the "Song of the Lord." The Gita is a dialogue between Lord Krishna and Arjuna, who grapple with life's complexities and the morality of war.  The Bhagavad Gita is a historical document and a philosophical and spiritual guidebook. It offers a systematic elucidation of life's terrain, addressing the quintessential queries that plague human existence. The text assumes the persona of a personal mentor, effectively addressing challenges and change. Personally, I find the Bhagavad Gita to be a valuable source of inspiration, guidance, and solace. Its teachings, particularly on duty, selfless action, and the pursuit of inner peace, have been instrumental in shaping my worldview and providing me with a framework to approach life's challenges.</text>
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                <text>The Holy Quran holds a special place in my life as a practicing Muslim. Revealed to Prophet Muhammad (PBUH) by God, it serves as the center of my faith and a constant source of guidance. Each day, I strive to deepen my understanding of its teachings, which encompass all aspects of life—from matters of faith and practice to moral conduct and interpersonal relationships. Its verses offer invaluable lessons on how to be a better human being, addressing topics ranging from personal conduct and familial relationships to societal ethics and religious obligations like prayer, fasting, pilgrimage, and marriage. This photo captures the essence of the Quran's first lesson, which begins with praise for God and a plea for His guidance—a ritual that forms an integral part of my daily life and spiritual journey. This first lesson is recited in all the prayers, which total 17 obligatory units spread out over five times a day, a practice I faithfully observe.</text>
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                <text>Puja is a religious ritual practiced in many Indian homes, including mine as an Indian living in America. In this ritual, lamps are lit as an offering to the divine. The light from the lamp symbolizes knowledge and the power of the sacred, while the wick represents the ego, and the oil signifies our negative tendencies. When lit by spiritual knowledge, these negative tendencies are gradually eliminated, and the ego eventually perishes. There are various ways of performing puja: light lamps in front of a deity, some in front of the Tulasi plant, and some light lamps at dawn and dusk. The type of oil and wick used also holds significance. For instance, cow's ghee ensures radiance, prosperity, health, and happiness. Similarly, a cotton wick brings prosperity and all good fortune. The chanting of slokas or hymns also accompanies the lighting of the lamp. The shloka "Subham Karoti Kalyanam, Arogyam Dhana Sampadah, Shatru Buddhi Vinashaya, Deepa Jyotir Namostute" is commonly chanted while lighting the lamp, seeking the divine's blessings for prosperity, good health, and the destruction of opposing forces.</text>
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                <text>Through Interfaith Photovoice, I was part of many conversations about belonging. Where do I belong or have a home? Lenten bouquets are not an official tradition within the Eastern Orthodox Church, the Christian tradition that I practice, but the color purple is liturgically the color for the time of Lent. While I have been so rooted and comforted to know and believe I belong within my faith and God, that I have a home in those spaces, it occurred to me that I might also make a space for God to have a home within me and my space.</text>
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                <text>Mezuzahs are often found outside of doors in Jewish spaces. They are there as a reminder that you are entering a holy space and should act accordingly. When I am in my hometown, I see many of these. Being in a new environment here at GVSU with not as many Jewish people, I do not see mezuzahs on doors when I am walking in.</text>
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                <text>At GVSU, I struggle finding suitable spaces to practice my religious rituals.  The random room captured in the photo symbolizes the challenges I encounter in accessing dedicated areas for prayer on campus. As a student navigating these constraints, I yearn for GVSU to allocate more dedicated spaces across its buildings to facilitate the seamless practice of diverse religious observances. This need for expanded accommodation underscores the importance of fostering inclusivity and support for religious expression within the university community.</text>
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                <text>Grand Valley State University. Kaufman Interfaith Institute</text>
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                <text>Many of you will recognize GVSU's Laker store and the kiosk to pay for campus parking. For me, this photo represents why I've struggled to really feel like I belong to any sort of broader GVSU community and why campus has always felt slightly hostile to me. GVSU claims to want to be a welcoming, accepting community, but how welcoming and accepting can a community really be when it charges membership fees? I've had to struggle and teeter on the edge of financial ruin in order to attend GVSU, and I consider myself lucky. I love my peers, professors, and classes, but as long as it has its hands in my already empty pockets, it'll always be tough for me to see GVSU as a community I belong to and not just a country club I can't really afford.</text>
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                <text>This is the concrete walkway that connects the English buildings to the rest of campus. I make use of it almost every weekday as I shuffle between my English classes in Lake Huron Hall and my history classes in Mackinac. It's invaluable to me, but it also kind of sucks. In the winter it becomes dangerously slippery and, with as crowded as it gets, I imagine many struggle to even make use of it</text>
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                <text> I know I did when I walked with a cane for months after breaking my leg. It's good and I'm glad it exists, but it could be made much better and more accessible, which about sums up my thoughts on GVSU and its campus in general.</text>
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                <text>As a queer person, it's sometimes tough to find religious spaces that feel like they actually accommodate us for all parts of who we are. Finding a church community often means grappling with significant trauma and pain caused by such groups. As a co-facilitator for a queer-oriented group on campus, I wanted to help provide a processing space where we as queer people could help talk about our experiences with religion and how choosing our spiritual future often means reckoning with our spiritual past. In our club discussion, we emphasized that we have the autonomy to choose how we live our lives going forward</text>
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                <text> for some that may mean keeping our distance, but for some, we may still want to find a space where our spiritual and gender/sexual identities can exist in harmony. For those who are considering coming back to a religious space, this pamphlet was just one of the resources for finding local churches and organizations whose doors are open to those of us who have been shut out elsewhere.</text>
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                <text>I saw this LGBTQIA+ flag on a church when visiting Holland for the first time. I like how it shows that churches individually can decide to support the LGBTQIA+ community, which faces”, especially in the outer Grand Rapids area and within Christianity”, a lot of resentment. Back in Germany, a LGBTQIA+ flag on a church would not be possible in smaller towns like Holland. </text>
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                  <text>Orthodox Eastern Church</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Grand Valley State University Libraries. Special Collections and University Archives</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>KII-03</text>
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              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>image/jpg</text>
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              <name>Language</name>
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              <name>Relation</name>
              <description>A related resource</description>
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                  <text>Believing and Belonging on Campus: An Interfaith Photovoice Project (project)</text>
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                <text>2024-Kaufman-Exhibit-24</text>
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                <text>Creating Welcoming Spaces 6</text>
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                <text>This poignant image depicts the tranquil moment of sunset, marking the time when Muslims break their fast during the holy month of Ramadan. Despite the demands of classes, navigating through the dusk hours proves challenging as I momentarily leave the classroom to partake in this sacred ritual. Breaking fast is not merely a physical act but a profound spiritual experience, often accompanied by a sense of gratitude and reflection. Following this, the call to prayer resonates, guiding into a moment of devotion and connection with the divine.</text>
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                <text>Kaufman Interfaith Institute (exhibitor)</text>
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                <text>Grand Valley State University. Kaufman Interfaith Institute</text>
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            <description>A related resource</description>
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                <text>Believing and Belonging on Campus: An Interfaith Photovoice Project (project)</text>
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                <text>In Copyright</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Image</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>image/jpg</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>eng</text>
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