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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: James Clover
Date: 1984
Part: 2 of 2

[Clover]

William James was an information exchange for all the people that were
involved. And I think that in any disciple that you're pursuing, that you need
information and that it was a good way to get it. And I don't know, you know. It
was the first time that I had ever been involved with engineers, environmentalists,
writers. Did we have musicians? We had some amateur musicians.

[Barbara]

[Inaudible].

[Clover]

Right. We had philosophers, psychologist preachers, historians. All in one place.

[Barbara]

You know what, that was good. Keep thinking- keep talking. Repeat it to me.
What was some… [Inaudible]?

[Clover]

Not bad.

[Barbara]

What can't you do now, Jim. I mean, here you are in your studio, it looks like your
[?] totally. What can't you do now? Why do you need a structure?

[Clover]

Now, all I do is go to art faculty meetings and talk about problems that all art
faculties have been dealing with since nineteen fifty-six and not getting any
answers at all. I go to faculty meetings and no one ever talks about teaching. And
I wonder about that and I'm still waiting to meet the first person that says they
can't teach. And I don't know. I'm just sort of… I'm in an isolated kind of situation
right now. As far as artists use information, by the ton. They need lots of
information. More, and more, and more, and more information. I mean they eat it
up. Now I have… now I'm having to go elsewhere for my information. I have to…
I do, I leave the community. As far as productivity of my art goes, there's a lot
more happening because I have to drive to Atlanta to find out what's going on.
And I have to go to Chicago. And I keep six or seven shows going so that I
remain active as an artist. To get the information I have to read more, which is
not fine, I mean, I probably should have reading more anyway. I have to… I find
myself seeking out things that were available in the William James situation. I
have to find somewhere else, and they're spread all over the place.

[Barbara]

Did you find being at James absorbed so much of your energy you weren't as
active in art as you are now?

�[Clover]

Yes. My involvement at William James was a much more intense teaching
situation than I'm currently involved in. Yes I had found myself using the majority
of my energy in the James situation.

[Barbara]

Do you resent that?

[Clover]

No, I don't resent that. I consider that a real growth process for me.

[Clover]

I was genuinely burned out as far as creativity goes, when I came to James and
that kind of experience gave me a renewal that I'm using now.

[Barbara]

Well, it sounds like it worked out alright for you that James closed.

[Clover]

Pardon?

[Barbara]

It sounds as though it was opportune that James closed.

[Clover]

No, I don't think so. I think that I would rather have that and less art involvement.
I mean it was very important for me. Or I'd like to have some of each. Or I would
like to have the opportunity to jump out of the James experience, be an artist, for
a while, and jump back in. Which would have been ideal.

[Barbara]

Can you see ways that students needed the structure… let’s put it, forget the way
I asked that. You said you're isolated. How are the students different under the
current structure of James? We've been talking a lot about your feelings at
James, but what about the people coming through?

[Clover]

Well, the students were actively involved in the total process of the evolution of
the James experience and through community meetings and interactions with the
disciplines there was a lot of student involvement. The difference I think is that
there was a more complete… for the James student, it was a more total
involvement in what living is all about, rather than jumping from specialty to
specialty or from building to building. And there seemed to be a relationship there
and interaction that doesn't take place in a traditional education. My students
come in for three hours a day and then they run off somewhere else.

[Barbara]

Goodbye.

[Clover]

Goodbye. Whereas at James we were involved, you know, ten, twelve hours a
day. And I knew what they were doing and I knew who they were. And I knew
their joys and I knew their troubles.

[Barbara]

Therefore could teach them better?

�[Clover]

Sure. Of course. They knew me. I was willing to tell them about me and they
were willing to tell me about them.

[Barbara]

Why did you ask me if anybody cried?

[Clover]

I don't know. I have a real sadness about the closing of it because it seemed to
be an expanding structure, whereas traditional education expands much more
slowly. And it’s very difficult to communicate across disciplines in a college
situation. Very hard to get their attention. They don't listen. Seems like, you
know, whatever the popular education mode is the time, an example, computers,
I mean where the interest goes. And there's a great expense to people who think
a liberal education is important because of the jumping around from disciple to
disciple. I'm sure in ten years it might be something else. I have no idea what it
might be. Who knows. Restaurant Management, Nursing, all career-oriented
stuff. I talked to a nursing student the other day in the faculty lunchroom: the Oak
Room. Which I swear I'd never go into. Because somehow, I thought that it was
better for me to eat with the students because we could interact that way and
they would know who I am. Now I go to the Oak Room, my friends go there. This
girl was talking to me, she butchered the English language, I corrected her, she
was embarrassed. And I asked her what level student she was and she said she
was fourth year nursing. And I said Lord girl you need to learn how to speak the
English language. And she apologize all over herself. And somehow it leaves a
void in me when I run into people like that who are supposedly getting an
education and I wonder what happened. How did she miss English 110, how did
she miss literature, how did she miss writing? And it's not required for her? I think
that she leaves us in ways that will hurt her later on. I think that she could have a
better life. I think she could be a better decision-maker by being multi-disciplined.
Or at least multi-aware. Aww man. So that what I think William James is about.

[Barbara]

[Inaudible] of shit. Nobody said that. Not one person has said that.

[Clover]

It pisses me off, it does.

[Barbara]

What?

[Clover]

It pisses me off that people categorize themselves and limit their experience. I
can't stand. I don't know any of the philosophy people here. I don't know any of
the historians here other than ex-William James people. I don't know any of the
English people, other than Robert Mayberry. And Ros. Is Ros in the English
department still as an adjunct person? Committed lifelong adjunct. And they
never come by, you know. But then again, I never go by either. So, who knows,
you know. So, it's just these isolated pockets. I go to all college faculty meeting
and the politics are so involved that there is no exchange of information. Pure
politics. And it seems to be some kind of, I don't know, I find it really interesting

�that for the salaries, for the amount of money that people make in higher
education, that they are that cutthroat about their interactions and relationships
with others. It all seems to be territory protection.
[Barbara]

Do you think that happened at William James College?

[Clover]

I don't know. It was like it was not allowed, or it couldn't happen, or the nucleolus
of faculty was all small. And the fact that we were all thrown together dissolved
that. And it also… outside pressures forced us to us stick together. And we did,
as much as possible. I think we really did. And the, you know, the exchanges of
information in the James situation. I mean it's, you know, I'm not trying to make
this all sound like it was a glorious, wonderful, la la la la la, whatever. It wasn't. It
was intense. Oftentimes unnerving. You know, a willingness… my biggest
problem was the willingness to listen to other people and what they really had to
say and trying to figure out what they're really saying and then deal with that in a
reasonable manner. It's not my nature to do that and I was forced into that, and it
was super. And I watched that happen to the students. The place allowed you to
shoot your mouth off and make a fool out of yourself and people would still back
you. Which was kind of neat. I guess while I was there I didn't feel like I really had
to protect myself, career-wise. Or I did not have to be as careful what I say or
what I do. Probably in that case, you know, when you have that kind of feeling
there's a better exchange of information between you and the people you're
dealing with. And I don't know and I also I felt a certain kind of protection. I felt
like I could go into a class and say what I and can talk about what I felt I knew at
the moment, or what I know, and not have the kind of kick back or reaction that I
would have in students who weren't oriented in that way. A lot of
misunderstanding and I find myself being more careful in class. I don't swear
anymore. I gently tell people… I gently try to tell people what it's like to try and be
an artist, rather than, maybe I'm not as pushy or demanding. I don't think.
Something happens, you know, something happened there. Yeah, we used to
just, I don't know, it seems to me like you know, we used to just really it. Get
down on what trying to make a drawing is all about. Or what trying, you know,
dealing with design principle, what it's all about. And I guess the students, they
intuitively understand that we were trying to help them and did not… whereas in
the standard kind of teaching situation, it seems like a lot of people come there to
be offended. And they're looking for that, and they're offended easily. And they
complain. And you end up in the chairman's office, trying to explain what you
were trying to do. And it seems real crazy to me that I should have to justify being
what I am or what I'm trying to express. And I think these are real cheap shots of
people who do not have much background or who really don't understand, and
maybe don't want to. Or at least, I don't know. I don't know if the opportunity is
there for them to understand. Seems like the schools are afraid of the students. I
mean they're so afraid that they aren't going to have enough, that they are going
to fill the classroom. And we're told that, you know, numbers are important and

�we keep cramming in more and more numbers and there's less and less
interaction between us and the students. And it's kind of sad. And I guess I
understand the numbers game, the numbers mean money.
[Clover]

But maybe that's the wrong way to go about it. Maybe you should risk it and
maybe you would have the numbers if the information was flowing correctly.

[Barbara]

We did in the Media Department. We did.

[Clover]

Yeah, yeah, yeah. We still do.

[Barbara]

We still do?

[Clover]

Yeah, like crazy, you know, which is really neat. And I really feel really bad about
that. I feel bad that the Art Department at Grand Valley State College is separate
from the Media Program is just absolutely ludicrous to me, and it was a pure
policy. It was a numbers game. And some of us who happened to be titled artists
lost. And we were thrown into an Art Department. Whereas we really preferred to
have the whole thing evolve as a cohesive group, and I certainly hope that could
happen.

[Barbara]

[Inaudible] the sculpture now?

[Clover]

Sure.

[Barbara]

Is there anything else you want to say? I think we're near the end of the tape.

[Clover]

No, I, you know, I miss it. And when I walk, you know, I walk across campus and
I see some of ex-faculty members of William James, you know, I kind of feel like,
you know, God, I used to really know this guy and feel like I really knew him in a
professional way and now I don't, you know, it's slipped away and that's too bad.
So, we all… we meet each other shake hands and say how's going it and
everybody says is going just fine. And I guess it is, you know. Life goes on and it
evolves. So, what? Life's a bitch then there's death.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: James Clover
Date: 1984
Part: 1 of 2

[Clover]

You do edit this, right?

[Barbara]

Of course, I do edit this one for you. Tell me, sum up in one sentence, you've got
one sentence: What is the essence of William James College?

[Clover]

Interdisciplinary experience.

[Barbara]

What does that mean? I'm not sure.

[Clover]

It means that I got to rub shoulders with a whole lot of folks, all headed in
different directions, and we exchanged information about our directions.

[Barbara]

Hi Dallas!

[Dallas]

[Inaudible]

[Clover]

And it was- I don't know. It was a willingness of a group of people to come
together and try and understand what each other- what we were doing. What
each of us were trying to do. That opportunity to talk about it, compromise.

[Barbara]

Did you come here to be in alternative college?

[Clover]

Yes, I've been in alternative arts school, but I had no idea what an alternative
college would be about. And the first year I was here I stood around with my
mouth hanging open. I did! I didn't- I don't know. I guess what William James did
for me was it helped to make me listener.

[Barbara]

What do you mean?

[Clover]

I was so into being an artist and being an art teacher that it seems to be that art
information was what I was primarily dealing with and I found out that I needed
outside information to support my ideas.

[Barbara]

Like what?

[Clover]

[Laughter] Like what? Like anything. Life. Anything at all. I think when I came
here, I was pretty, as far as art information goes, I was pretty burned out and I

�needed to make contact with other people, with society as a whole, and the
throwing together of many kinds of people in the William James situation gave
that to me.
[Barbara]

What did we do wrong?

[Clover]

I don't think we did anything wrong. I think that we were, that the people… you
mean administratively, what did we do wrong? I think that people didn't
understand what we were trying to do. And maybe it was our fault that we didn't
communicate it to them, or maybe they just didn't want to know. I don't know if
that's a really good answer. What did we do wrong? I think we did… I don't know.
Maybe we were in the wrong place [Laughter].

[Barbara]

Okay, um-

[Clover]

You know, I don't know. I mean, I can sit here and talk to you about this and as
soon as you get the camera on, I get strange.

[Barbara]

Well, don't get strange.

[Clover]

I know, I'm trying try not to.

[Barbara]

You're doing a good job, you don't look strange.

[Clover]

Well, I'm trying not to get [Strange Noise], you know.

[Barbara]

Now, that's strange.

[Clover]

Okay, well you know what I mean.

[Barbara]

Don't worry, we'll make it through this. Some people think we weren't doing a
quality education for some of the students. Some of the students just slid through
and didn't do shit.

[Clover]

Yeah, but see I think that's alright. I think it's okay to slide through and not do
shit. I think that's a choice of the individual you know. If they don't get turned on
during the process, tough. I think the same thing happens in the structure that we
now operate under. And -it's just a different kind of symbol that's all. There are
symbols there that say, you know, you did this, this and this, you then can slip by
on C's and everything's just fine. It's really easy to get the C symbol, and we
eliminated a symbol. I didn't see any problem with that at all. Because [Noise]
you know, the people involved in the structure wanted it made use of it. It was
there, they learned how. It was very creative.

�[Barbara]

So the key to what we were doing that people didn't understand was that we
were inter-disciplinary.

[Clover]

I think so. I think that people never bothered to find out and you know when some
kind of attempts were made to find out what we actually did… you can't drop in
for thirty minutes and make a judgment on what's going on here. And I think that
there should've been an element of trust involved. Just, you know, based on the
experience of the group of people that are gathered together in William James
they should have trusted us and said: "Hey, you know, they aren't stupid. They
must be willing to do something right. I mean why are they here, you know?
They're doing something, it was going well." It's a farce actually. I don't know. We
were outnumbered, politically. We were never able to establish ourselves
because it was a numbers thing, you know, the credibility thing. Thirty against
how many?

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Dahleen Menning
Date: 1984
Part: 2 of 2

[Barbara]

We are rolling. So nice. Such a nice shot. Anyway, we are rolling [Inaudible].

[Menning]

Okay, I thought a lot about whether or not we gave the students a quality
education. And I think we gave a lot of them very good education. I think we get a
lot of them a minimum education. But I'm not sure that that's different from any
other kind of college. And that’s the thing that I keep coming back to. And I think
about what we gave our students and I think about what I got from a very
important major university traditional education, although I didn't have a liberal
arts education, I had a very specialized art education but I had their traditional
distribution stuff. I also learned some intangible things from my university
situation that weren't planned, that taught me more than the things that were
planned. And I thought about that many times, that the things that had happened
to me, particularly as a graduate student, that were not supposed to be part of
the program but taught me coping skills that made it possible maybe for me to
even teach at a place like William James. And I think that we gave students a lot
of coping skills that were kind of side by side to coursework that they probably
drew and maybe continue to draw on more in some ways because life is like that
and the real world isn’t [?] a place as a university or campus settings. And so, I
think of students struggling to help organize the college, and early on particularly
struggling to fight for a course they wanted, struggling to argue their program
through, in some instances, and try to defend why it was worthwhile for them.
Those probably were good experiences for students. I think that we let some
through that were non-thinkers. But they get through every place, even Harvard
has some of those, I think, there's people I guess with a minimum they can do,
and manage to, you know, pass things at the minimum level. So, every place has
students that can do the least possible. We certainly had some. But I think that
we were a challenge to students, particularly when they came to graduate. I are
used to tease them, and still do, there's a few that are still finishing up this last
year, that just to get out was the real test. If they can get their program approved
and they can write about it intelligently that in spite of all. And that was sort of an
extracurricular academic activity. It wasn't part of a regular course in spite of the
fact we tried those various courses about building your program. I can't
remember what they're called now, so that obviously didn't stick in my mind that
well. But we did try to make students write something about their program and
the ones who really struggled with that I think learn some things that were
intangible that probably serve them well. And the fact that they had to get out
there and maybe generate their own internship, or they actually were part of

�council and that they learned how to argue a point and present their case and
hold their own against some fairly strong voices that were articulate. They
learned coping skills and how to work with people that were different from
themselves. And when I take a look at some of those former graduates, I think,
"Wow!"
[Menning]

Those people are doing well in the world and what is an education? And then we
start to talk about deep philosophical things. Is it a mere smattering in a
smorgasbord way of a certain amount of history, philosophy, English, all of those
things? Or is it really learning how to learn, and enjoying what you're learning,
and then in life you get around to it in turn as you begin to discover what you
want to learn. Which was part of the initial goal of the college was that you would
learn what you needed to learn. Well, we never really quite had time for that in
four years. It didn't seem that it was time to learn something and then discover
that what you needed to go forward you had to go back and learn this. That most
students needed to progress through much more quickly and in a more orderly
fashion. But that's how life is and that we all continue to learn things that seem
important to us because of what we bring to it at that time and I think that a lot of
those students that we graduated learned that. They learned that learning was
fun, that there was an exhilaration to learning, that it had work attached to it, on
occasion, for some people. And that was the value. And I think that because the
systems were very loose there were a lot of people who escaped. And we let
them escape and sometimes we had a few good arguments about some of them,
and there were tears in the hall, and a few loud voices and things over a few of
them. But those seem to be the exceptions. I think that by and large we gave a
good education to the majority of our students. I would say probably seventy
percent got probably a more personal considered education by teachers who
cared about them in person, rather than them as a group, who knew their names
personally, who can call their name in the hall when they met them going down a
hall, and they had a more personal interaction with all of your faculty than they
probably would have had in almost any other setting I can think of, other than a
few similar alternative colleges around the country, on our campus, and
elsewhere. That they had to maybe even confront the fact that we did know who
they were in class. They couldn't hide behind a number, or seat, or an alphabet
alphabetized row. That they were responsible and even though they didn't do
well sometimes and they knew they weren't doing well, they knew that we knew
it. It wasn't something they can escape exactly, so they had to own up. There
was a certain honesty and fessing up for what was accomplished or what wasn't
accomplished. And I think that was good. Even when we didn't somehow strike
the right number with the right personal time, because we didn't, clearly. And
toward the end I thought that the students, in general while they wanted to learn,
they had a different attitude about what learning was about. And the whole thing
changed quite radically there. Not just in the courses and in my own teaching, but
in my opinion, in the advertising and in the way that we set up the programs. We

�started to really pin the stuff down. What they had to study, some of which was
good and some of which wasn't. And I think in some cases it was good because
students needed that and in other cases it probably damaged a few. And so, I
think on both sides there were good things and bad things.
[Menning]

But I think certainly the education, in my opinion, would measure up to almost
anywhere, particularly for the student who grasped it for themselves took hold.

[Barbara]

If you had to sum up what made James in just a sentence or so…?

[Menning]

[Laughter] If I have to do anything in a sentence or so I'm sunk. When I think
about uniqueness, as a college, I guess independence is the word that keeps
reoccurring in my mind. Of all the good things that happened, the best thing
happened when people took things into their own hands and then did it. Now
both on the part of students and on the part of faculty that occasionally caused
some abrasion and some fireworks but things got done for that individual. And
the independence and then generated on the part of everyone built a better
person, in my opinion, and I keep thinking about that. Integration was another
one of the buzzwords that flew around a lot. But I like the idea that people took
initiative, and they did things on their own and they didn't always ask first if they
could, they just assumed that it was alright, and they went ahead and they tried
things. That wasn't a sentence or two but that's… I think that's what sticks.

[Barbara]

Okay [Inaudible].

[Menning]

I think one of the exhilarating things for me personally that I think contributed to a
good education to students and to all of the good things that came out of William
James was for me and my life was the first time that I had ever encountered a
whole batch, a lot, more than one or two professional women altogether
contributing to the whole in a way that really made a profound difference. In all of
my undergraduate years as I thought back, I had only encountered three women
faculty in the entire time none of which had a profound effect on my life. I didn't
happen to study under them because of their discipline wasn't my choice. So, I
only have them as a cursory experience. And I had never experienced a place
where women were major part of anything, and all of a sudden, and perhaps this
is where I got caught up for myself to, was a chance to actually do something
and believe that I could do it, and that no one else bothered to tell me I couldn't,
and nobody suggested that I couldn't. In fact, everybody said, "Well, of course
you can." And that was a very heady time, I think, I had enormous respect for the
professional expertise that all of those women faculty brought. And even thought
I didn't get to know all them well, some of them left shortly and went on other
things, there was a time there where you really felt that it was equal it was a
totally egalitarian time where everybody's ideas count equally. It didn't matter
who you were and it there was not an "old-boy" network that you somehow have

�to plug into first. And that was one of the most exciting times. And I think that
contributed to the students. The women students saw role models.
[Menning]

The men students saw that women were equals in this mix, and so they gave you
due respect. And the attitudes were different and I noticed that immediately. And
since the end of William James I have noticed a change away from that. Not in
my own particular setting as much as I have noticed that around campus and
other places, and I can see that that really is a very unusual situation. I think that
is one of the exciting things that came out of William James. It had that wonderful
sharing.

[Barbara]

Start take.

[Menning]

I think probably the one really seriously negative thing that was a thorn in my side
all the way through was the tension between the two groups of faculty that I
alluded to a little bit earlier. The, I think, the Arts and Media faculty particularly as
a group, although didn't include all of them actually, but the people in that group
who made things and who are very pragmatically oriented, and then there were
other groups of people, the other body of faculty who tended to not make things
and didn't have that as their experience, but they read things and wrote things.
And we approach life differently. We approached organization differently. We
approach things differently. And I never ever felt the kind of respect from the
group of faculty that read and wrote things that I felt I should have an artist
person who made things. That came out a number of instances different tilts that
we had by and large. I think it affected how we resolved things in the college.
Those two groups would very often line up on different sides of the issue. We
could’ve almost expected to never agree on certain kinds of things. And
consequently, may have contributed to the ending of the college or may not
have. Tension is dynamic and wonderful in certain instances and then it's just
destructive and I think that it had its destructive moments and then it had some
dynamic excitement to it at that point. And so, it was both bad and good but we
didn't ever resolve how to be different together and I wish we had.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Dahleen Menning
Date: 1984
Part: 1 of 2

[Menning]

Okay, it's hard for me to think back succinctly over almost nine years since we
began, since I came. I came, I think, the second year of William James. Actually,
it was the third technical year, but the first-year faculty weren't teaching and I was
hired the second year that faculty were teaching. So, I saw it pretty much from
the time it was a tiny, very tiny college to right up to the end. It kind of went
through a growth period and then had loss some students. And seemed like that
even though at the beginning we were struggling with so many things: places to
have classes, all kind of very basic functions of just getting the teaching job done.
There was a real excitement at that point to the students and the kinds of
interactions between the different individuals, the faculty and the students, and all
the parts that go into to making a college, that didn't sustain itself all the way to
the end, after nine / ten years. The memorable things from that early time,
besides having my office in a tiny basement, squalid place, was the real
independence and assertiveness of the students that would come to you and say
I want to do XYZ and here's how I'd like to do it and they had a plan. They
thought it all through. They were able to pretty much assess what they would
need to learn and how they would go about affecting this whole thing in their lives
and could see down the road and it was a very exciting thing to see that kind of
independent thinking. Now we had good dialogues and some bad dialogue. I
remember with students that used to argue, just for the sake of being
argumentative, about their projects, their particular work, their process, but most
of the time it was a really exciting, stimulating dialogue of growing and sharing,
and those are the times that I remember best with the most affection I think.
There was an exploring feeling amongst the faculty, as exploring feeling my
student and even when things didn't go well bureaucratically for some students,
often times they get hung up in the records office over procedures, those things
didn't seem to bother them. We'd roll with the punches, we'd go over and
straighten it out and sometimes even it was even funny and a bit humorous and
we all enjoyed that. It was part of the reaching out and exploring. The students
that I remember most clearly from that particular group were really wonderful
creative artists that I had in class, that in spite of the fact we didn't have a
traditional art program at that time, they seemed to grasp the necessary things
that were necessary to the art world, and they put them together and integrated
in with everything that was happening at William James and they wanted to be
part of the whole thing, and yet they could retain their independence as artists
and I found that very exciting and very mature and that is what I thought was the
ideal and I thought we lost that about sixth, seventh year, toward the very end.

�We didn't see students that exhibited that kind of independence. One that usually
sticks out in my mind took us through the whole art therapy program deal
because that was initiated by student who came into my office and planted her
feet and said: "I want to be our therapist and I think I can do it here. Can I do it
here? Here's how I'm going to do it." And I took a deep breath and said, “Well, it
looks like you can probably do it here. Let’s see if we can.”
[Menning]

And we actually put together an art therapy program for her that involved
internships and involve psychology courses, the art courses that she needed,
she had to take a few things over in the College of Arts and Sciences, but by in
large she put together a very strong personal program to study art therapy with
the resources that we had in the college. And that was my first real introduction
to internships because my particular persuasion in the arts is not an internship
related thing. In the fine arts there's not much you can do. You can't really
understand the painter. So, I had to go out and generate internship placements
and this student went out and she and I found them. We persuaded people to let
her try. It was a very ticklish situation because it involved working with people in
a clinical setting and she lived up to the promise. She was very mature, she
handled herself beautifully, and she set the pace and then right after her and I
have no idea how students seem to hear about it but they came out of the
woodwork and they found out that we were doing something with it and they want
to do it too and it wasn't very exciting thing and integrated the coursework from
the social sciences and from the fine arts and seem to be what the college was
about and that represented I think one of the nicest ideals. And we had a group
of students that went through, in the art therapy program, we didn't really have
one, but they devised their own programs, more or less, and most of the students
that I've kept track of have gone on to graduate school one way or another.
Some by taking time off to work locally in various social service agencies around
town, some of them rose to administrative positions in social service agencies
and went on to graduate school, some went right away. But they all seem to
make something of themselves and they all seem to use initially what they
decided they wanted to do in the context of William James College. And that
seem to be one of the shining examples for me and out of that discussion with a
student came the class that I was the most excited about in the end, as an
integrated thing, and that was the developmental art course that I taught initially, I
think with Willard Bradfield, and then I taught it on my own, changing and
developing and actually integrating practicum into that, plus studio experience,
plus theory and it was a very involved kind of course and the students came
through that course were clearly changed in their approach to things in life. And
that was what was really exciting to me. That that one course made a major
difference in those students in their entire life. They saw things differently, they
saw how they could affect change and people even if they were never going to
do it quite that way, even if they were never going to be in the classroom or if
they were never going to do art therapy, in particular. They all saw that there

�were methods for taking theory and then applying them and that if you learn
something and used it you could make something else happen and it was a very
powerful thing for me to see that happen, I think I learned a lot, and I change a lot
of my own teaching philosophy from that. It was a give and take situation with me
and the students.
[Menning]

They wanted something, ask if we can provide it, I was one of the providers, I
learned, developed my teaching ideas, developed a course to suit their needs,
they responded to the course they went on to do other work that was a
companion to that course and went on and graduated and did something
important. And that seemed to be a whole example of what the college was
supposed to be about. Then later on we tried to deal with this art therapy and
make it a "program" and we tried to pin it down because people got nervous
about it. People, you know, college, and people across campus because it had
clinical associations nervous that we wouldn't do it right or we'd damage
somebody and so on. And the whole thing got rather tight and everybody got into
it and then got out of it, and then we dropped it. But there were I guess three,
four years there where it seemed that we really were able to do something
important with students with the nucleus of the few classes, and a few faculty,
and a few student working together and learning and teaching each other. Now
that was one of the most memorable experiences that happened over a process
of several years. There were others I think that we're maybe a little less
outstanding in there William Jamesian-ness. There were students and classes in
just the art courses portion of the arts and media programs that I saw do actually
marvelous things and brought to class a personal integration of what they were
learning in the college but didn't have such a strong identification with any one
group of things and there were individual students that classes from other
individual faculty and have very good dialogues with those faculty and with me
and that we knew each other and had and shared that but it didn't happen in
such a programmatic way.

[Barbara]

Then what happened? That happened a lot and then what happened?

[Menning]

Well, it seem to me that about the fifth, sixth year the students changed quite a
bit in their independence, and they became less assertive and less self-directed
and didn't seem to want to struggle with why am I doing these things this way
and answering questions for themselves and they became more interested in the
how should I do it and their focus and classes changed radically. I felt a real
difference in their need for different teaching styles. Much more emphasis on
what needed to be done coming from the teacher. Much less willingness to
explore a personal route. More willingness to work hard sometimes I think, an
eager beaver attitude toward let's get the work done but you tell me what the
work is and the students initially were more interested in defining what the work
was. And so, my teaching style changed quite a bit. I noticed that my, well first of

�all, I start writing syllabi for courses, finally. Some of them are fairly loose syllabi.
Certainly, wouldn't pass muster to some of the things that end up writing now.
But nevertheless, I had to make a plan and follow through. I started to have to
have rules about attendance. One of the other things that happen I think was we
got a lot of bureaucratic nonsense laid on us that had to do with money. We had
to have more students in our classes.
[Menning]

And all of a sudden confronting thirty students in a studio class changed the
dynamics from when we have fifteen or eighteen. And it made a huge difference
in how you approach them as individuals. You couldn't talk to them at length and
so you had to treat them as groups. So that may have changed. And I think the
times changed. There wasn't as much interest in sympathy toward an
independent way of thinking and striking out on your own is there was initially. So
probably a whole bunch of influences put together changed it radically for me and
I found my interest the last two to three years, particularly the last two, it was very
hard to sustain my own interest in that the teaching became so different that I
started reverting back to more of a disciplinary approach in my own field more of
an art approach that sustained my independent interest because I had lost that
feeling of group. I think the faculty got a little large; was hard to maintain that
cohesiveness amongst faculty. Then we did lose some faculty as programs were
cut. But it seemed a little big at the end and I think maybe we outgrew what was
possible to do in that same sense.

[Barbara]

Okay, we are rolling.

[Menning]

Alright, as I've put a little bit of distance between the close of William James and
my own life, a number of things have passed through my mind as they have
everybody, I'm sure. But there were obviously more than one group within the
college, amongst the faculty, because there were different people coming from
different kinds of backgrounds that had different experiences and they tended to
cluster somewhat because it's only natural that you speak and commiserate with
people and have a similar background and a basic understanding in the same
way. And so, there were a group obviously that were centered around somewhat
the arts, or at least a more applied way of doing things, and sometimes they were
technological way, sometimes there are simply practical ways of getting things
done. And then there were people who did a lot of the thinking and the reading
and sometimes we didn't always agree and we tend to find a schism I think
between two point of view very often and how to approach different issues within
the college. And those are always interesting times for me, all the way through to
college, but in hindsight as I look back on that; I've thought about the fact that I
learned an enormous amount being a faculty member and this kind of college,
perhaps more than I contributed, although that isn't the right way to say it.

[Menning]

But I had to stretch and reached to learn from the frame of reference of others

�where they were coming from. I had to read some other books I had to look for
the philosophy and understanding of what we were about, and I didn't have a
similar thing to contribute in a way that seem to fit the discipline of the arts is kind
of a singular process and as I tried to enter that world again, the one thing that
has struck me and sometimes with a certain amount of anger and resentment
and then sometimes the feeling well we choose a life course and it takes is on a
route and then we accept what we getting and then we change back again sort of
a live and let live attitude. I oscillate between being somewhat angry and its okay
type of attitude that the growth that I experienced didn't take me down my
professional path very much. It took me in a sideways way where I learned an
awful lot of things. I read a lot of books, learn how to work with people that were
very different from myself, learn how to appreciate their values and what they
had to contribute. I'm not sure it was always mutual, and it took a ten-year hunk
out of my professional life in terms of my own growth as an artist. And now that
I'm reentering that world again, I find that frustrating, and sometimes threatening,
and the anger builds because I didn't maintain the contact with my field that I
wish I hadn't done in hindsight. It didn't seem important in the first few years. The
rush of building a college was very strong. The excitement of integrating the need
to talk a lot with other people and why we were going to do it this way and that
way and work out some systems and build these classes seemed so all
consuming that I lost personal side of my own goals. And then I began to find
them again, but I didn't have an easy access route to affecting those. I didn't
have a studio space. There was no academic support in the college for me to do
my thing. I noticed that in particular when it was time for me to take my
sabbatical, there was no money for me and the excuse was that I hadn't been
doing my thing and therefore I didn't get to have money to do my thing. It was
sort of like they haves got and the have nots didn't get, you know. And I felt
somewhat cheated because I had done all these things for the college, for
William James, the greater good, thousands of hours of countless committee
work. And yet there wasn't fifty dollars in the budget for my own artwork based on
the ground that I had and stay current. And I've thought about that and I thought
that was unfair to this day, but I wish that I had stayed current and in hindsight I
would have tried to find a way and maybe insisted on it. If there had been any
other way to do the college I think that would be the major thing I would like to
see change, would be to have some way that would insist that the faculty stayed
current part of their own field so that they didn't lose that. And that might have
retained the excitement for me, to bring that back into the college and into the
mix. Maybe I went dry. Maybe we all went dry. The times were definitely different
toward the end. But the initial excitement was lost, and when I came to the
college I was fresh from a large body of work, my own personal was high, I
wanted to share all that wonderful stuff with everybody. But then I wasn't doing it
and after four, five years of not doing it there's nothing left to share.
[Menning]

I think I had given all that was inside of me and then it got kind of flat and I really

�had to work to sustain it, and I guess that's for my teaching changed. The
students were changing. We were all changing and the times are changing. But I
would like to have done more with my work. I wish that the college had then
sustained our own professional work now. They arrange for studio spaces for the
College of Arts and Sciences Art faculty. That should have been done for the Arts
and Media faculty. That we should have been given studio spaces. The adequate
funding, recognition for work. That should've been done for everyone. We should
have been encouraged to go to conferences, exhibit our work, retain the
professional identity in our field. And that maybe would have made a major
difference. It might've been the difference between the college closing and I don't
know, there's so many intangibles there, but it certainly I think would have given
me a sense of self-worth that was starting to wane toward the end because
ourselves got so entangled up in the whole that was hard to find us. I had a hard
time finding me in the end. And I guess that's why my own interest started to lag
and that I started to seek way to find me again, which was to naturally revert
back to where I felt strong in the beginning was in my own field. And that's both
good and bad, you know there's not a clear-cut run answer to that. But now that
I'm back there I feel whole again. I still have things to share that I can share with
other people and like to do that. But somehow there was no balance at that time.
And maybe that was the one failing aspect of the whole endeavor was that we
went overboard trying to build this thing and then they maybe ten years wasn't
long enough for us to have the bounce back time and then to come back to the
middle and level off at some point. We got cut off for whatever reasons maybe a
little bit too soon.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: David Rathbun
Date: 1984
[Barbara]

… talking about three things that stuck out in your mind.

[Rathbun]

Two or three things. I came to William James in 1981, so I didn't have much time
in William James. But my first recollection: my first council meeting. I sat down in
the skylight room with this group of people, most of whom I didn't know yet, and
during that meeting there was a debate between Robert Mayberry and Steven
Rowe in which the two men were arguing: Socrates versus Aristotle. And I
thought to myself: "My God! Someone still cares about this stuff." And I
remember going home and carrying on a good part of the evening about what an
incredible place this must be where faculty people, instead of sitting and
bickering about small, petty stuff, argued from real philosophic basis. What an
incredible place. That's one of my favorite memories of William James and one of
my earliest memories of William James. I also remember the ordeal of
interviewing for the position here. I think my first meeting was at eight o'clock with
Glenn Niemeyer and I talked to people the entire day and the entire evening and
finally finished with Forrest Armstrong at one thirty the next morning. Pretty
incredible ordeal. Makes a lot of sense as I got another place in retrospect.
Another real strong memory in my mind, and again it’s a fairly early meeting, was
in a PCC meeting in which we we're discussing the changes in the photographic
curriculum. And the facility needs through [?] needs. And I remember there was a
room in the basement which was in question about who ought to use it and
clearly the film and video people needed for room, clearly the photography
people needed the room. And Deanna and Barb said: "We will give up that room.
You need more than we do." And it was a kind of generosity again I had not
encountered at any other institution I had taught in. The ability to put aside one's
self-interest, one’s immediate needs, in the interest of the larger program. I was
impressed. I hadn't encountered that.

[Barbara]

Let me stop your train of thought slightly while I check everything because I
couldn't [inaudible]. Let me zoom in on you a little bit and then we go on. If it’s not
interrupting you too much, I would like to know why you think this was all so
different. Don't answer yet because I have to get the shot… Right now, I have the
shot.

[Rathbun]

Okay, in the past, at the Institute of Design, which is a pretty remarkable place.
decisions were made on the basis of politics. They were made on the basis of
narrowly defined self-interest. Your sense from beginning to end was that you
better be prepared to scramble and scrap for everything you were going to get for

�your program because nobody was going to give it to you. As a result, there was
an attitude and the feeling among the faculty of distrust, of suspicion, people
were constantly tailoring their behaviors and looking over the shoulders to make
sure the right people are watching and that the wrong people one right behind
them.
[Rathbun]

I don't recall ever sensing that at William James and I think for me it was one of
the extraordinary aspects of working with a group of people that were the faculty
and the last two years of William James. The sense that people really cared
about what somebody else was doing. That they wanted to share and making it
good. That they were willing to put time and energy and sometimes give up
things that they need is in order for something else good to happen. It was not
my experience at the Institute of Design it was a very different kind of faculty.
People who were not very generous particularly with the resources, or with their
time, with their giving to students even.

[Barbara]

But there must have been structural reasons for all this. What structural reasons
can you analyze?

[Rathbun]

Well, I think one of the things that made William James such a delightful place,
for faculty, was that it really was not a competitive environment in the sense that
we had to compete with each other to succeed either within our programs or
within the institution. The fact that we didn't have merit raises, the fact that the
review process was not punitive but was rather something that was intended to
help us understand each other and to grow with each other. The fact that we met
weekly in faculty meetings, that we knew each other and we knew what was
going on that we had some control over our destiny in this building. I think all
those were important aspects of that feeling of collegiality and community. That is
not that way in very many places. For me it was probably the most extraordinary
teaching experience I've had the two years that William James was here. The
freedom to dream, the freedom to pursue the dreams, the freedom to share your
dreams with colleagues, the willingness of colleagues to dream with you, to be a
little bit crazy at times when it was appropriate to be crazy. The sense that things
were possible, and it that was good to pursue those possibilities. It was a feeling
that pervaded this place. God knows it was no joy to come to council meetings
every Friday morning. There were a number of times I would prefer to be sailing
around the lake or something. But it was never really a problem to come to those
meetings because we were doing something. We were making decisions. We
were assuming the responsibility and we were doing a pretty damn good thing
with our programs.

[Barbara]

Let me change the [inaudible]. Wonderful, very clear. Very clear. Very Clear!
You're dark on one side your face but I like it. You know what I mean? It’s not
dark, I like the naturalness.

�[Rathbun]

Now, I'm not sure, maybe you should ask me some questions, if you want more
specific kinds of things.

[Barbara]

You were very specific then. I pushed a little on your work.

[Rathbun]

Because those are… that was the sort of thing I was thinking about saying was
those two events, the room generosity from you and Diana. I don't remember the
first one now. It’s a good thing you're taping this. And then just the sort of overall
sense of what an incredible thing this place was.

[Barbara]

There are two things that I'd like to ask on the basis of what you said already.
You said you taught very well and it’s not clear to me why one would teach
better. I can understand why one would be happier as an individual. But why
teach better?

[Rathbun]

If you think that being happy as an individual has nothing to do with teaching well
– it has everything in the world to do with teaching well. At the Institute of Design,
I never felt support particularly from colleagues or from the administration. That
began to chip away and erode my commitment to the place. The more times I
was worked over, the less excited I became, and the more I had to turn to purely
an internal discipline to keep things going well. And I did that, but it was not with
great effort. The feeling of support of collegiality, of sharing both a destiny and
also shaping that destiny was absolutely vital to feeling good about teaching and
being here and being with students.

[Barbara]

Were students different? We just have a different breed of students here.

[Rathbun]

Its apples and oranges. It's difficult to compare. We're talking on one hand about
a very expensive private school in Chicago that draws a national constituency of
generally wealthy and well-educated students. As opposed to a state college that
draws essentially from one area within the state. But the differences I think
ultimately are sort of superficial. They have remedies. The biggest difference was
simply one of experience and visual literacy Those kids in Chicago have seen a
lot and the kids initially here haven't seen very much. Even allusions to people as
like Edward Weston drew blank stares when I arrived here. It was changing. The
William James students were different in the sense that they were much more
aware of what they were up to with their educations, I think, for the most part. I
remember when, in the last year of William James, when there was all this
rumors and talk and almost every day brought a new scenario of what the
reorganization was going to be like. I remember that Provost Niemeyer appeared
at a student forum in the Campus Center and there were probably a couple of
hundred students who were there. It was interesting to me as I looked around the
room that good percentage, perhaps the majority of those students, were William

�James students and that the questions that were being asked the hard questions,
and the appropriate, questions were coming almost uniformly from William
James students. In that respect I think William James is doing something very
well for students, making them understand that they had responsibility for their
education.
[Rathbun]

That they had the right to ask questions and to expect answers about their
educational experience and about what was going on. And they were asking
pretty intelligent questions and Niemeyer wasn't entirely happy about that. He
squirmed a lot. He clearly wasn't pleased with some of the questions that were
being asked. But it occurred to me and watching that whole thing transpire: that if
really interested in an educational experience for students in which they
understand that they have control over their lives was working here, he should
have been tickled that those people were asking those kinds of questions,
because it meant that their education was working.

[Barbara]

Do you remember what they were asking?

[Rathbun]

I don't remember the specific questions, Barb, I just remember that during that
whole discussion the questions and seem to be right on the mark, that seem to
be the right questions that students ought to be asking, the William James
students were asking. And it was not entirely comfortable for the administration to
have to try to answer those questions. But it was precisely an indication of
success in the educational experiences that students were having here.

[Barbara]

Let me ask you this but let me change the shot and zoom. Woah, that's darker
zooming in. Okay, good. I want to ask you: this is all very well to talk about how
we taught them to ask the questions, but it didn't save us. What could have
saved us, or what was your experience in the process of closing James?

[Rathbun]

Well, it's all too easy in retrospect to understand that nothing could have saved
us, short of moving the school somewhere else. And it's hard for me to really
understand how all of that transpired Barb because I wasn't here during most of
William James. I had really sort of one good year and then the second year,
which was the last year of William James, everything was in turmoil and up in the
air. I seriously doubt that there was anything significant the faculty could have
done, or the students could have done. I think the decision was made, I think it
was simply a matter of how to implement the decision and dissolve the units. And
I think after that happened the degree to which there was hostility, it was like
someone turn on the tap, it was like packs of dogs were being held at bay and
suddenly been released and it seems so unnecessary.

[Barbara]

Tell me, that's too vague, I don't know what you mean.

�[Rathbun]

Well, the attempt in an early discussion in the School of Communications to
eradicate all evidence of William James having been in Lake Superior Hall. The
suggestion on the part of some faculty from a previous unit that the portrait of
William James be painted over with post-haste, with great haste. That's the right
way to say that.

[Rathbun]

The articles that appeared in the Lanthorn characterizing William James’
students and faculty as some sort of malcontents. Things which under a healthy
old division probably would not have been printed suddenly were popping up all
over the place. It seems clear to me that the decision was made and it was only a
matter of how to work it out with the least damage from their perspective.

[Barbara]

Do you see any organizational or other holdovers from James in the new
structure?

[Rathbun]

Well, I don't see very many and I'm so busy that it's hard for me to look very far
away. And I thinks that's one of the problems of the new structure. Certainly, we
don't have the kinds of collegial possibilities that we used to have. I think it's clear
that those holdovers or those instances where the William James philosophy
carries on are to be found in individuals, and mostly individuals that were in
James, although it is interesting that there are other faculty who continue to be
sympathetic and espouse certain ideas. And I'm not, again… because I wasn't a
part of William James from the beginning and for years and years and years, I
don't know whether I am really Jamesian in the sense of wearing a badge. I think
that I'm interested in intelligent educational experiences for students. I don't think
of myself as trying to teach them something. I think of myself as a fellow traveler
with them. I think of myself as someone who is growing with them, and what I try
to do is provide environments and experiences which hopefully allow the
students to learn something. And I think that maybe is a part of what William
James College was about at its best. I think it's just damn good teaching and I
think wherever people are teaching in that kind of way, where they understand
that they really are involved in this with students and perhaps at best what we
can do is try to create a series of experiences from which students can learn
something. And I think that's living. I think it continues to live. But I don't think
you're going to find it in any particular unit; I think your going to have to look at
individual people.

[Barbara]

I'm out of questions. Do you have anything else to say?

[Rathbun]

I don't think so. I mean, I can stop at this point.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Robert Burns
Date: 1984
Part: 3 of 3

[Robert]

My nose out in the bright sunlight. Have I got to…? I can suddenly see it.

[Gerb]

Lean forward.

[Robert]

Yeah, so maybe I'll…

[Gerb]

Go back a little bit.

[Barbara]

… powder my nose.

[Robert]

That'll keep me going for another…

[Barbara]

White balance [speaking to camera operator]

[Gerb]

I don't think you need it.

[Unknown]

… need makeup?

[Gerb]

Makeup?

[Barbara]

Alright.

[Robert]

Perspiration! [jokingly]

[Barbara]

Alright, where we were is where we need to start. I guess you need to start that
answer again. I asked you to talk about the Byzantine Bureaucratization.

[Robert]

One of the things that I found most appalling about William James, and I say this
with all the love of parents for an abhorrent child of some kind. I couldn't believe
what bureaucratic structure we conceived for ourselves. I mean it had to surpass
anything that ever occurred in the times of Byzantium. We had committees for
every conceivable purpose under the sun, and yet all we were was a faculty of
twenty to twenty-two people at most. We had devised so many parallel crosscutting categorize kinds of committees that met for special purposes. Because
they met for special purposes they always excluded, by reasons of timing, other
kinds of people who might've easily sat in on the conversation. Every time a
committee finished it was met in the corridors with hordes of people who needed

�to find out what happened that committee. So enormous amounts of time wasted
not only in committees, but in filling other people in after the committees had met
with the kinds of things that transpired in committee. We watched such an
unwieldy group of twenty that we couldn't work these things out in the larger
community.
[Robert]

I mean we had our community meetings, our council meetings, meetings of the
whole, and a lot of these kinds of things could've been solved there.

[Barbara]

But then we had students. There wasn't just twenty of us. We gave students an
equal vote. So, it’s a much larger group.

[Robert]

There is possibly another of one our mistakes. Because I think we lean so far in
the direction of according students a role in governance, that we forgot for a
moment that we were actually faculty and there was nothing discriminatory about
meeting occasionally as faculty without students to come to certain kinds of
conclusions that we might easily have come to in that fashion.

[Barbara]

But that wouldn't be pure.

[Robert]

No, that wouldn't have been pure, and we were for purity, you know? There was
– at that level of simplicity – there was a kind of a search for mom and apple pie
at an academic level that we never really quite got over. Or we didn't quite grow
beyond it enough.

[Barbara]

As I was…

[Robert]

We were committee structured to a point that was quite ridiculous, I think. We
were twenty-two people, at most, and yet we had, at certain times, as many as
seven-eight-nine-ten different committees going. As if it were possibly that many
kinds of purposes that we would've had available to talk about. Each one of
which called for a separate slate of individuals to meet separately and to work out
some kind of a policy for the college is a whole. Granted, there are cultural
differences between James, and Australian bands, and peasant Alpine
communities. But I can think of no Australian band, and no Alpine community that
can't figure out ways to organize the lives of five hundred, six hundred, seven
hundred, eight hundred people in vastly simpler ways then we put together.

[Barbara]

But they've been around for a thousand years, and we were around for eleven.

[Robert]

Of course, that's exactly-- that's exactly the explanation. We hadn't been around
that long. we were worried about being understood by those who spend enough
time reading us or reading about us to know what we were about and we hadn't
even been around each other long enough to make sure that we all spoke the

�same vocabulary. I mean this was really, from our own internal point of view, the
logic back-up, all of this constant probing and testing and fussing with the
language. Because what we were really trying to prove was that we understood
each other.
[Robert]

That there was no point on which we couldn't stand up and finally, in a very
relaxed and matter of fact way agreed that we occupied a common footing. But
there were suspicions, there were doubts, and all of this kind of stuff I think led to
this over commitment of time. This over zealousness in pursuit of minutia, and I
think anybody, from the outside world, than we ourselves later on in the wisdom
that comes with the passage of time, look back on some of these things and
think: "Oh my God! Three months taking up discussing that particular issue from
the time of this inception to the time where it finally got established in council as
college policy." And how insignificant that all is in the long run, when it's related
to the fact of the nonexistence of the college at all at the present time.

[Barbara]

Katie are you thinking something that we can ask him?

[Katie]

No, not at the moment.

[Barbara]

Gerb, are you?

[Gerb]

Mn-mn.

[Barbara]

Robert, how about you?

[Robert]

I'm not at the moment. [Laughter]

[Barbara]

I don't think it's necessary to go back to that thing that you blocked on. I don't
think it is at all central, we just let it go. I just won't use it.

[Katie]

Yeah.

[Barbara]

Just got off on personal… because I know you're listening; I see you reacting.

[Katie]

I wish he'd been able to continue with when the tape ran out. I liked…

[Robert]

There was a way I then… that I couldn't quite get back into that…

[Katie]

[speaking over Robert] …it made more sense... it flowed…

[Barbara]

But it made sense this time?

[Katie]

Yeah, it did.

�[Gerb]

Okay, now rolling.

[Robert]

We came from a lot of diverse directions. Points of the compass to get to William
James, and we came - probably more of us that would care to admit – at
moments of crisis or even mild desperation in our lives.

[Robert]

Where we really despaired of things in the larger society taking the turn that we
would have liked to see them take. I mean -there were so many issues that the
sixties had spawned. Everything from civil rights, to women's liberation, to the
whole problem with the Vietnam War, and what there was or wasn't of an
academics participation in that agreement to it (resistance to it) or what have you.
A lot of people that found their way to William James, I think for public and
private reasons, had wound up despairing of various academic situations in
which they'd found themselves previously. Despairing of what they took to be
some of the larger outlines of American education (educational structure) and
came to William James to find an alternative, to build an alternative. On the other
hand, you don't assemble that motley a crew of people. Motley in the sense that-And this doesn't refute what I was saying earlier about the level of intelligence
that I think we brought to the enterprise. I think that we were all very bright, very
concerned, very committed people. But I think we came from such disparate
backgrounds. We came from such a variant set of our own special bleeding
wounds. That one of the very special things we had to touch base on, and
reassure ourselves about in William James, was that there was some
commonality to our wounds. That our wounds could be shared. I don't think—
That may sound like a very anomalous and strange way of putting it; because
never once did we sit around talking about ourselves and so many walking
wounded. Though, in fact, we were for variety of real intellectual reasons. We
were a set of walking wounded. Because it's only if you have encountered things
of that kind that you have come to your senses, and packed up, and moved out,
and sought to find something different. But we had been wounded in different
ways, and one of the things that we worried about was that the special wounds
would either get in the way of our being able to carry out our mission; or the
special wounds would prevent us from seeing the legitimacy of somebody else's
special wounds. I don't know whether this makes sense, and maybe I can figure
out a way of saying it more clearly, sometime. But it made for a certain amount of
enthusiastic embracing of one another, and then simultaneously in a 'schitzy'
kind of fashion, a certain mutual suspicion of one another. Which is one of the
reasons, it seems to me, that we spent so much time fine tuning the rhetoric. It
would've been no need to fine tune the rhetoric as an instrument to demonstrate
our purposes to the outside world, beyond a certain point. Beyond a certain point,
we were proving certain things to ourselves. We were justifying our own
approaches, rationalizing our positions, trying to define ourselves in relationship-not to the outside world but to one another.

�[Barbara]

Where did the students fit into this?

[Robert]

They didn't fit into that part of it. In fact, if I'm correct in what I'm talking about, this
was an activity that we did not acknowledge even to ourselves. I'm just simply,
after the fact, being analytical about something.

[Robert]

And I've never really talked about in these terms to anyone else. So, I would be
prepared to discover that colleagues disagreed with me on my choice of words,
or even on my choice of schisms, or problems, or definitions. But I think that
there was an amazing amount of disturbing suspicion within William James. It's
part of what lay behind the concoction of a code – a kind of rhetorical code that
we employed in talking about the college, and about its purposes, and about our
positions with relationship to that purpose, and about the relationship of students
to the purposes of the college. And we spelt this out in terms of the number of
buzzwords.

[Barbara]

Like?

[Robert]

I can't even think of one. I can come up with them if… I can supply that at
another time. Just my memory bank on buzzwords is sort of closed down
momentarily. But…

[Barbara]

Oh, surely you can think of some?

[Robert]

Well, I can't at the spur of the moment. We had lots of them.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Robert Burns
Date: 1984
Part: 2 of 3

[Robert]

You don't know when the curtain is going to come down. You don't have any idea
about just how much time you've got left. You don't have any sense that you're
necessarily that endangered. But when you look at it in retrospect the things we
did, the things we didn't do, the things we might have done, and the things we
insisted on doing. Then I think it's apparent that there are a couple things that we
did wrong. Vis a vis the outside world. Like the campus across campus. We
never spent enough time building pathways and bridges to the rest of CAS, the
rest of the campus the way I think, in retrospect, it didn't make sense that we
should've done. We spent so much time immersed in our own problems, in our
own preoccupations, within William James that nobody ever really gave much
thought to establishing the broader connections overland to the rest of the
campus. Because what was clear is that when the crunch came, the rest of the
campus didn't understand us. They didn't understand us at all. They didn't
understand who we were, what they knew of us, they didn't sympathize with, and
it seems to me that all those kinds of problems could've been… would've been
alleviated if we had more of a sense of bridge building. More of a sense that part
of our security lay in relating to them, not just ignoring them or even worse than
that is estranging ourselves from them. Estranging them from us, and that's
where I thought of it many times. We weren't as smart as an Australian tribe
would've been about the kinds of overland connections you need to develop if
you're going to ever have available an escape route to save you when the times
come down to the crunch in your own territory. We didn't have anybody under
those circumstances that was willing to understand us, and then that comes back
to reflect home on what we did internally, which I think was incorrect. With all due
allowance to the Monday morning quarterbacking kinds of things go on the time
like this. Why didn't we make the overland connection? We spent much too much
time polishing, and honing, and fine tuning our internal processes. We labored
through all of our committees to perfect every single thing that we wanted to do,
every single concept that we wanted to lay claim to, as if somehow this
burnishing process was going to represent our salvation. It was almost as if there
was some kind of cosmic onlooker who was watching us and grading us on the
sincerity, the depth of profundity of all of our efforts, and so it made great sense
to us to spend all of this time somehow coming to grips with the meanings of the
propositions, the substitutions of prepositions, or conjunctions and the like. As if
somewhere, somebody was going to look at this is of the Rosetta stone and fault
us for having used the wrong grammar in the wrong place and it was the fault of
gilding the lily. We were spending much too much time on the internal processes

�than we should have. We acted all this time as if fine tuning the individual word of
our own processes was the important thing to do. Without realizing that single
word in the outside world simply cancelled us out once and for all when the time
came.
[Barbara]

Why did we choose to do this? We are not all fools.

[Robert]

No, we certainly weren't all fools. One we all I think… however many routes there
were to get to William James, we all came with one main idea and that was that
they we were going to do good; we were going to do well doing educational
things in a different mode. And we wanted to be very sure we were thinking of
every possible eventuality. We didn't want it laid at our doorsteps that somehow
we had overlooked the obvious. So, we kept reexamining the obvious, as if we
were searching for possible flaws, failures, loopholes, and so on. Well that's
either elitism of some strange sort, or this could easily also be the case it's a
narcissism of an extreme variety. That we get so preoccupied with the being of
ourselves and the doing of ourselves and the eternal expressing of ourselves that
we forget that there's a larger context. There's an ecology in education, and if
you're not mindful of the ecology, there are things out there, misunderstood and
maybe rubbed the wrong way can return to do you in, or to do you no good.

[Barbara]

Do you want to try lifting the GV level, Gerd.

[Gerb]

Is it too dark?

[Barbara]

I think it's dark.

[Barbara]

You want to put it up one? Yes.

[Gerb]

Wait! Come sit closer next to me.

[Barbara]

Yeah?

[Robert]

Okay, I guess.

[Gerb]

Then turn this way.

[Robert]

Okay.

[Barbara]

Um.

[Robert]

Go on and say what you were talking about.

[Barbara]

If we paid attention to the outside, where would we get the energy to build this

�nirvana that we were all heading for?
[Robert]

The energy would've been the energy that we brought to the enterprise simply by
being ourselves. I mean, I think we always misunderstood… [Laughter]. Let me
say that over again. I think we always misunderstood completely the amount of
special energy that we needed to put forth. The fact of the matter was, that all of
us, and all of our various ways, and all of the times at which we were interviewed
and came into the college. In all our various ways, we represented people that
somehow were seen to have some sort of useful talent in the new educational
scheme of things, and I think our problem was that we never relaxed, and
believed in the existence of that talent. We always felt that what we were called
on to do is to put forth some kind of special brand-new effort, without ever
realizing that the efforts that we already put forth (that attracted ourselves to the
college in the first place) and them to us, was exactly what we should've kept on
doing. We should've kept on being the people who were interviewed, rather than
somehow trying to transmute ourselves into this new kind of educational being
that, less and less people across campus, were prepared to understand.

[Barbara]

It sounds like a very negative feelings about your eleven years spent there. Is
this the case?

[Robert]

No, on the contrary! I think it was something that you said earlier that made me
think that. Now, what I'm getting into at this stage in the game, I suppose, has
something to do with grief work. With the death of something that you were really
attached to, you begin to look around for all the kinds of things that contributed to
that death and you wind up occasionally faulting the system for a premature
death. I don't think that's misplaced hostility. I don't think it is hostility for one
thing. I think it's simply one of those turns that somebody takes you know
uncomfortable circumstances when you're trying to cope with in an absence of
something that you've grown to love. And you're wondering where it went? Why it
forsook you, and then eventually come around to examining the warts, the
frailties, and the flaws that you didn't see at the time because you were simply so
busy doing it and being it. We have some vulnerabilities from the very beginning,
and I can remember talking with Robert about this many times, and he got quite
excited about one of my little characterizations. I started talking about the
different years of entry of staff members into William James. As if they had been,
in effect, generations. There was that founding generation of Robert and others
who in response to whatever the call to glory was at that time came to be the first
faculty at William James, and they had always seen it as their mission to think
through the purpose of the college, and to try to state that purpose. So, they were
constitutionalists in a way. They were writing us an organization platform on
which the future college could expand. And the second generation, the secondyear staff, always seem to me to me the wheeler dealers, the actors, and the
doers.

�[Robert]

The ones were going to put the dream of the constitution writers into practice.
You had an enormous amount of energy, often times very aggressive energy,
that was expended in the cause of carrying out, as they sought, the wishes of the
founding fathers. And then that left certain problems for those of us who arrived
in the third year. The third generation, so to speak, because we found ourselves
not in on the writing of the constitution, and we found ourselves late by year in
coming to grips with enacting the constitution, and it was as if the third year came
in a little confused as to its role, and it also came in just a little bit suspect
because neither the framers nor the doers were quite prepared to believe
immediately at the start that this third group of newcomers – “upstarts” – could
possibly really understand what they had produced and enacted. So, there was
lots of skidding wheels. There were lots of burning brake linings. While those of
us who arrived too late to be in on the founding, and too late to even set the
stage for the enacting of it all to try to figure out what the new vocabulary was
that had been created and how the things we did were supposed to fit in with that
new vocabulary.

[Barbara]

For example?

[Robert]

All I can point to here, I suppose, in all honesty, would be my own confusion in
my first year. It extended into my second year, as well. I thought I'd arrived to do
a certain kind of thing. I thought the reason that I had been accepted after the
interviews had something to do with my being the anthropologist that I knew I
was. And I'd discovered that on arrival that it was as if nobody on the staff had
any idea of what anthropology was all about. If they did, it was a purely
intellectual understanding and it had nothing to do with the kinds of things
anthropologist really say when they're being anthropological. And so, I just
discovered over and over again, to my confusion, that anytime I attempted to be
myself, an anthropologist, was a time that I could expect to be misunderstood.
Either as to content, or as to motive. Either one of those. This is a little off putting
when you think that your reason for being here has something to do with what
you are, who you are and then discover that you're not recognizable.

[Barbara]

What did they want you to be? I don't understand.

[Robert]

Oh, here one strides into dangerous territory. You know, it's kind of stuff with
hidden agendas are made and… maybe we need to switch to something else.
Well, I can come back… I could come back to it, but I need to think about that
one little bit more.

[Barbara]

Okay. So why did you come to James?

[Robert]

I had come to James for a lot of reasons. I had gotten thoroughly fed up with the

�anonymity of the classroom relationships in the large university. I tried it at the
University of Michigan. I tried it at Eastern. And I found that the only improvement
that Eastern had represented over the U of M was that I was in charge of the
class of two hundred in a section, instead of a class of four hundred. And neither
one of them offered me any possibility of developing a personal relationship, a
personal rapport with the students that I was talking to. I'd really felt that. Well, I
had quit teaching for a year, and I had gone to Europe to think things through,
and I'd availed myself of the fact that a number of my anthropological graduate
students were in field work in Europe that year, to search and number of them
out, and to face them with a simple question: What is Bob Burns good for? And
the upshot of it was that I found… they reinforced the notion that a much smaller
college setting and one with a much more experimental focus was the kind of
place that I would be looking for. And I have to confess that there they were one
leg up on me in that regard because I hadn't yet picked up on the fact that there
were this many new experimental footings that academia had set out upon or
had devised for itself. And so, I came back prepared to begin to look for kind of
college that I didn't know existed at the time that I first began my search. I really
thought I was looking for a nonexistent animal and instead I discovered that there
were these precious few little institutions that had developed under cover under
certain kinds of protective wraps in special environments and that probably one
of these was exactly the little harbor, the little niche, that I was looking for.
[Barbara]

Could you summarize in a couple of sentences. Short answer. What you think
the essences of James was?

[Robert]

The essence of James was really the idea of an unstructured highly
personalized, highly particularized education to suit the needs of individual
students. Instead of the sheep dip approach to education which is about what
most places were involved in. Big distribution dipping, a little bit of history, a little
bit of economics, a little bit of arts (to make sure we weren't absolutely illiterate)
and all of this. Pretty much the same bath going on for all students whether or not
it related to what they needed, or whether not related to their ability to pick it up
at the moment that they took it. You know you can be dipped on these things and
not absorb anything because you're not ready for it. Well, in William James I had
the sense that when we function best what we did was to loosen up the structure
these requirements. We tried not to let students get away without requirements in
the broader sense. But we left the requirements assert themselves, express
themselves, in their own way and in their own time at a time when the student
was most ready to pick them up. And eventually students would wind up getting
that broader education of which we all dreamt.

[Robert]

In which we all had ourselves, but they didn't get it by virtue of having had their
noses rubbed in it. So, it was a gentler tact, which always made a suspect in the
eyes of others who believe in scruff of the neck types of introductions to learning.

�And in the end, it meant that their breath was self-paced. They got broader as
they needed to, and our good students always eventually needed to. No system
is perfect so we had our share of the determined educational ne'er-do-wells who
will not get an education in spite of anybody's efforts to offer it to them the "right"
kind of way. On a silver platter or not. We have those exceptions to the rule, and
we all blushed privately and publicly when we think of them. On the other hand,
all institutions have those kinds of characters, too. So, I don't think our batting
average was terrible in that regard. I am just amazed when I think about the
William James accomplishment. Of how many good students, great students,
went forth from here equipped to do all kinds of things a little better, I think, than
other students who might have to wait five/ten years maybe even beyond that to
realize finally what their education is actually done to them and for them.
Whereas I think our students left already knowing what their education meant.
Precisely because they had had a hand in the organizing of it.
[Barbara]

Do you regret having spent eleven years at James rather than somewhere else?
Now that they've closed it on us?

[Robert]

Oh no, [laughter] I don't regret a moment of William James. But as I said earlier, I
was talking about the Monday morning quarterbacking, or the moments that…the
real moments of anguish when you turn on something that you love and fault it
for not having been better than it could've been, and that's just a simple part of
grief. But no, I would not have traded those eleven years at James for eleven
years anywhere else. They were exciting, they were exhilarating at times. All of
us did feel as if we were trying to produce something great. I was just talking
earlier about the extent to which we got too carried away sometimes by our
enthusiasm, and didn't raise our heads enough above ground level to see just
how threatening that external environment could be. I think we suffered from the
sin of pride or vanity and maybe understandably so on the circumstances.
Because we did seem to be treated as very special beings for a time. And that
probably lulled us into a sense of security that we shouldn't have bought into.

[Barbara]

One more question. When I interviewed you before, you talked about comparing
peasant society to James. Where we had twenty faculty who spent their entire
time on committees. Would you reprise that quickly?

[Robert]

One of the most appalling realizations I ever had was the day that I looked at our
little college. Our little structure, a score of staff, and maybe two or three more at
one time than another time.

[Robert]

But twenty, twenty-two, twenty-three people. And what we had devised internally
as a structure for ourselves was a system of committees -- of overlapping
committees, of parallel committees, of separately meeting committees -committees which when they had met were immediately confronted in the

�corridors by all the people who hadn't been in on the committee. Either because
they thought they weren't invited because they were teaching class at that hour.
But who had to find out what had gone in and what had gone on in that
committee that day? And I kept thinking: this is an appalling structure, what a
bureaucracy. Byzantine couldn't have been more crazily subdivided and
categorize than this. And all we were twenty/twenty-two lonely little people. I
mean, if we had been an Australian band or if we'd been an Alpine peasant
village…

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Robert Burns
Date: 1984
Part: 1 of 3

[Barbara]

[Working with the video camera] It doesn't look as well, skin tone is… it would
just be a mess. I really wanted this. Oh, my is he dark. Let me see what I can do
here. I'd hate to go to one six. That is just so… well, I think that this is going to be
allowed. Let me just check focus. Let me make sure I'm steady. And I'm steady.
And anytime you would like to resume I would be grateful.

[Robert]

Okay. I think it would be hard for an outsider to imagine how many committees
we felt were indispensable to the running of our little college of two dozen odd
staff. Their peasant villages that feel obliged to do some things in the
bureaucratic way. They wind up doing it was extraordinary classic simplicity.
There are individual tasks that are parceled out to a handful of individuals each
year, each one he's in charge of a particular kind of activity. They carry out the
duties of the office, and then they pass the notebook, which contains records to
their successor the next year, and that successor intern then becomes
responsible for the handling of that particular detail for the village. We always
found it necessary to work with committees, which meant that every time a
committee met there was an inside privy group to a particular kind of information.
And we tended to not have very good ways of uniformly getting information from
committee to the community at large. There would be the decisions, there would
be the reports, but very little of the nature of the ongoing dialogue in committee
so that occasionally committee results were unfathomable in terms of how they
arrived at that conclusion. Typically, what happened whenever a committee met
with that the corridors were full of all the little side conversations that we're
necessary to be engaged in as different people came out of the woodwork to try
to find out what it happened in that particular committee. It seemed to me that the
single individuals could have been tasked… could’ve been entrusted to certain
kinds of tasks, or that some of these things could literally have been handled in
some kind of committee as a whole where literally everybody was going to hear
the same information same time and not have to go through the business of
asking for a duplicate committee reports one by one by one from any and all
members of the given committee.

[Barbara]

But we were very well intentioned, and we liked each other a lot, and we had all
selected each other, and we're not stupid at least not all of us at the same time
so why did we persist in this? What structural advantage was there in this kind of
super bureaucratization that made it last.

�[Robert]

I'm not sure that there's any other explanation for why it persisted, except that
nobody felt that resort to individual responsibility for individual kind of task was
anything other than a kind of an elitism that couldn't be tolerated. Things ought to
be done in groups… in small groups for at least good democratic purposes.

[Robert]

But the small groups were in effect too small, and they always had an external
environment of those who (one) needed to know the results but (two) weren't in
on the meeting and then this enormous amount of time that was always spent
after committees trying to find out how the results had turned out, what decision
has been taken. What kinds of points of view had been presented, and the like.
There was something I was going to say earlier about this. And it's not fresh in
my mind at the moment.

[Barbara]

Shift yourself slightly towards the window and tell me the part about polishing. I
don't mean toward the window, I guess I meant turn [inaudible].

[Robert]

Oh, okay. Let's see what did…

[Barbara]

If you can recall it, not too artificially, we were talking the other day about one of
our little problems being… a fine sense of sandpaper.

[Robert]

We always undertook to do things better than we had done them before, we
always looked at our processes as if virtually anything we did. Anything we had
done, could be done better if we: examined it carefully, profited from experience,
and made the right judicious changes. This is a kind of thing that I've always
thought of as polishing, and honing, and smoothing, and whatnot. We spent an
enormous amount of time doing that. In one sense we've logically fall to the
larger campus structure for having undergone major reorganizational upheavals
every few years. But in another sense, we never ever settle down with our own
processes inside, in a much gentler fashion, long enough to see how they
worked before we were already predicting that they were not working, or finding
evidence that they were not working, and then proceeding to tinker with them.
So, although it was all carried out on a much more modest, much more gentle
scale, and there were no big upheavals… still I think it remains that nothing that
we ever tried stayed in place for very long before we found a better way to do it.
And we didn't see this as reorganization -- frivolous or whatever. We saw it
always “perfectionistically” as doing something a little bit better than we'd ever
done before. So, we invented new ways and better ways of the new ways ad
infinitum. And this gets to be time consuming, too. So, some of these processes
– as I wind up thinking -- where processes had a life of their own. Once you're
embarked on them, you follow through with them implicitly. Even if you have
thoughts that maybe there may not always be for the best, there's a certain
inertia that carries you forward. And you don't really feel it's fair to blow the
whistle or to yank things to a complete halt for fear of being seen as a

�disbeliever. Somebody who really doesn't belong in the system. Now realize, in
this respect, I may sound like a peculiarly ambivalent character. Because on the
one hand, I came to William James because I wanted to, because I found it to be
an exciting place to be. And I always did, and I believed in what we attempted.
[Robert]

And I'm very sorry to find… to realize that it no longer exists. That's the part of it,
that seems to me, like a death. But I wouldn't be honest if I didn't also say that I
found our ways a little peculiar at times. What makes allowances for one family.
When you're talking about a set of colleagues who are growing more and more
like siblings with respect to one another every day. You put up with foibles
because you know all these people too well to simply launch a political diatribe
against them because they have failed to do this properly, or they haven't
foreseen with the effects of that might be. You put it down to a longer-range type
of problem which could be tackled over a considerable period of time. You
understand we are all in learning positions, in learning situations, and that there
are possible ways of all of us gradually coming to espouse a single point of view
that we all share in some future. So, you overlook certain of the little points of
potential…

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Tom Cunningham
Date: 1984
Part: 2 of 2

[Barbara]

Where were we? We were talking about growing...

[Tom]

Oh yes, I gather it was a crucial decision sometime in the second and third year
of William James College faculty. Where they decided not to grow exponentially,
you know, for a variety of reasons. They wanted to get to know each other. Each
member of the faculty. But I think it was an unfortunate decision. At the time
Grand Valley as in whole and in general was growing. And there's a certain
number of faculty positions that are open when you're growing that become
closed by the times. Not to grab hold of those faculty positions, for whatever
good reason, means they are going to be closed to you later. And you will not
have those choices to make later. So, it seemed to me that the faculty was
deciding that they would be of a certain size and no bigger, and that's
permissible. But it also meant that you had one college that continue to grow,
College of Arts and Sciences, which would continue to have something like
eighty/ninety percent of the of the students on campus. And therefore, all the
other colleges, now two of them and then the third to start later, would define
themselves in the shadow of that much larger college. Whereas the foundation
documents of Grand Valley and the wish of the President was that you would
have a number of colleges, each the same size. You can do the things if you are
the same size. I looked to Oxford and Oxford University, where you have all your
college and you're a Trinity College… they're pretty much the same size. The
Trinity does not step over [inaudible]. They're members of a larger unit and they
get service to the university. Each doing it in its own particular fashion. I don't
think that ever took place here at Grand Valley, because the College of Arts and
Sciences just ballooned. Whereas the other colleges I had to find themselves to
be smaller for variety a of reasons, and I think that's an unfortunate. I think that
eventually assisted in the demise of William James College.

[Barbara]

As we're on this topic, can you comment further on some of the reasons why the
school had to be closed after only eleven years.

[Tom]

I don't know whether it had to be closed or not. But I do think that… why would it
close? I suppose because most of the functions that it had been doing and then
taken over by other units. It seems to me that William James was on its slippery
slope when it gave up the Administration and Information Management program.
I had never thought about computers, personal computers notion. I had thought
of mainframes as John Kemeny at Dartmouth is associated with twenty-five

�years ago. If I hadn't really known about the personal computers and could
predict that, I would have invested my money and Apple computers and be a
millionaire and not be here. But it was evident that the administration information
management was a high growth potential.
[Tom]

For one reason or another it never achieved that here in William James College,
and indeed, William James College allowed the computer personnel to be
removed from it. That to me was already an indication that it was in its death
throes. I think after that simply a matter of time. Why did it end? One can always
look for scapegoats. There is a conspiratorial view history, with which I'm not in
agreement, which says all of my problems are outside made. And even Freud
knew that most of our problems are within me. And at James you would say that,
too, I think. I do think that institutions survive – even if they're unpopular – if they
perform a function. Nobody likes a prison. Not the prisoners, not even the people
that work in the prisons. And certainly not the people that live next to prisons.
Prisons endure because they perform a socially useful function. I think William
James College, in the certain sense, died because it ceased to do that. Or at
least deceased to do that in a unique fashion or in any cost-effective fashion. I
don't have the data on cost effectiveness but one could look to that it seems to
me. What I do think in the decision not to grow made it evident that William
James would define itself in terms of a counter cultural college. In other words, it
would look to and react against the larger college on campus. Whereas it
certainly had the opportunity to be as large as the largest of colleges. So, I think
in the great refusal it sealed its own fate.

[Barbara]

Many years ago you had certain… you did readings, and you had a philosophy
on what would be important to found a college. Now, it's 1985. Would you do it
the same way with the same rank order of importance to your decisions, or what
would you do differently now?

[Tom]

Well, it does seem to me that college is still must fill a socially and personally
useful task, and I think the tasks that were laid out at William James, however
imperfectly, addressed or were attempting to address those issues. I do think that
every agent, I mention from Babylonian age on, does look to service type jobs,
does look to careers, I would say, in a variety of functions. In a variety of
hierarchy, see. Careers in business, careers in psychology or sociology or
whatever. I do think most of the documents I wrote to William James would be
useful in assisting and founding any college. And I think that would be particularly
useful in founding a college in our own day. One that would look to assisting. For
example, that in Administration and Information Management. That was where
most of the jobs would be for the next century. As far as any data showed.
University of Texas at Austin is putting something like fifteen [inaudible]
professors. A million-dollar chairs exactly in information management. Not that
everyone who goes and gets a degree in information management will become a

�computer specialist. But rather they will use computers. I think computers, which
is simply another word for handling information, is really where the growth of
American universities will be in the next century.
[Barbara]

What about the question of community though, and preparing this tape? What I
get from our alums is a passionate attachment to this college. Because it fulfilled
something that wasn't available to let most run the society. That's gone from
Grand Valley, is it not? Can you imagine another college being founded in the
near future? A small college that has this sense of community?

[Tom]

I don't know, I doubt it. I don't know why community has to be founded in a
college-wide unit. I do know, for example, our geology majors in the College of
Arts and Sciences in Grand Valley’s college now have always been closely knit. I
think they're closely knit because their experiences on the digs. Our anthropology
and our geology majors particularly are closely knit. I think something similar
happens to our nursing group. Granted that there is attention there because only
a certain number of spots are allowed for junior and senior years. But in anyone
who shares an intense educational experience is an opportunity for community. I
do think some of the community aspects maybe a function of the faculty meeting
community more than students do. I think faculty come at a certain age, and you
can go through community experiences at a certain number of times. But after
all, if you're a normal faculty member you have your own family and that's where
you will receive most of your community inputs. I do think that faculty require
close interaction with students. I think that happens with majors, but I think the
tragedy of American education in general, seems to me, is that the freshmen and
sophomores are ignored, and the juniors and seniors majors in the field are
prized. I think the inverse should be true. Freshman should be intensely worked
with, that is where you develop community. And then the sophomores and
juniors, they're around and they're your resources to talking to other freshmen.
And I think that's what William James and smaller colleges tend to do. They have
an intense experience with freshman students and that endures over the four
years. I think in having large lecture courses in other colleges, for example, and
now in Grand Valley in general. That sense, that opportunity for community is
lost. So, I would say have freshman seminars, or perhaps even seminars
directed to persons who might major in particular field as a freshman or plan on
majoring. And you would have a community experience that could grow.

[Barbara]

Thank you. [Inaudible] I am out of questions, but I am not out of tape. Is there
something else you would like to tell us?

[Tom]

No, I think you asked the basic questions. Namely how did it start. What
occurred.

[Barbara]

I guess I do have one more question. Just something that doesn't feel real to me.

�Lubbers asked you to do this. You say you did a lot of reading, but that cannot be
the whole answer. How did you come up with this much this fast?
[Tom]

I worked… Isaac Newton was asked one day how he thought about gravity. And
he said how he discovered the formula about gravity. He said by thinking on it
[Latin?] day and night. I was working eighteen / nineteen hours a day for a period
of three months. I have a picture of my newborn son who's born in September
tenth, nineteen seventy. And he was lying on my chest. In fact, this jacket I wore
when I interviewed with the President. I wore it. Well, my interview with the
President (when he gave me those directions about the schools). Tommy was
lying on my chest, and I was just sleeping between two o'clock feeding and six
o'clock when I would get up. But I had been working steadily. I thought about
education for forty-years. Twenty-years as a college student and university
student. And it was a chance to put into practice all of my ideas. And I wrote
them up because they were all of my ideas. I would also like to point out that
Saint Augustine, someplace or other, says that most skills are learned in a short
time when you're young or not at all. And I guess I wrote this material in a short
time because I thought about it at great length under a period of many years.

[Barbara]

Quickly, what are your various educational experiences?

[Tom]

Three years ago I graduated law school. That was my ninth academic degree. I
had studied physics as an undergraduate after serving in the United States Navy
and Notre Dame. And, then I studied for the Roman Catholic priesthood and
obtain six of my degrees. Three in philosophy, and three in theology. I picked up
a doctorate degree in history science (medieval science) at the University of
Wisconsin. And I think the degree I liked best of all is the master’s degree I
obtained in education - history, theory, and criticism. That's basically what I do at
William James College, was to lay out what I thought was important.

[Barbara]

Where is that master’s from?

[Tom]

From the University of Wisconsin.

[Barbara]

Wisconsin? Okay.

[Tom]

I did that University. One of the ways in which you see how ideas and science
take root, is to see how they can transfer into a curriculum. In other words, Isaac
Newton discovers gravity. How long does it take to get into a curriculum? That's
what I did. That's why I majored in history, that's why I took a master’s in
educational history.

[Barbara]

Okay.

�[Tom]

That didn't hurt it all. [Laughter]

[Barbara]

Thank you so much. That was very interesting.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Tom Cunningham
Date: 1984
Part: 1 of 2

[Barbara]

Okay, the first question I have for you then is: Why James?

[Tom]

Why William James? As the name of the college? Well, actually he was… I
thought him last rather than first. I thought about the entire structure of the
college first and the notions of the college should be. I think I'd coined the
phrase… yes, in fact, I know I was. Coined the notion of psychosocial humanism,
rather than scientific humanism, or more classical humanism to describe what I
thought would be the appropriate type of curriculum for our own day and had also
coined the notion of college should be future-oriented, and person-oriented, and
career-oriented. It is evident that we didn't want to go around call me in College
III, that was the name of the task force I was asked to head. And so, what name?
It's easy to name something before it's founded, then to name it after it's been in
existence for a length of time. College of Arts and Sciences had not gotten a
name, and apparently would never get a name for that very reason. There are
too many persons that had a stake in this name or that name. It's like guessing
what name to give that before it actually started. I had happened to have been
reading about that a year before that some works on William James. I'd read
James twenty years before as a phenomena – as a pragmatist. But some works
by John Wilde particularly. From the Universal of Cal… University Florida. He
had been at Harvard and Northwestern, he's a phenomenologist. He had written
a rather interesting book on James as a phenomenologist. I never thought a
James in that connection before and so it occurred much of the ideas that I had.
Mainly the concerned with psychology, even social psychology. And the concern
of manufacturing your own persona. So, it was a natural but when I had thought
of the materials concerning psychosocial humanism and the other things that I
wrote about, even talked about the divisions of the college that would come
about. The emphasis on environment and so on. I had no name in mind. But then
when push came to shove, I thought we better get in name before the college we
founded and James just came to my mind. I had a difficult time convincing the
committee to go for that name, to tell you the truth.

[Barbara]

What did they want?

[Tom]

They had nothing in particular. But it just looked like I was doing too much.
Someone wanted to name it after a guy named Maxie. I don't know I think it was
a Maxi training school for boys in the Detroit area. Some had some frivolous
names, I thought. But I think much of it seemed to me that I looked like I was

�having too much to say. But I thought James was a natural name for the
orientation that they had voted on and was only a matter of time before they
came around to recognizing it. I said: "Yeah, it would be an appropriate name."
[Barbara]

Maybe you better go back.

[Barbara]

I asked the wrong first question. Tell me what the charge was, and how you
came up with the notions for the character of the college.

[Tom]

Well, I had finished my first year teaching here at Grand Valley, and sometime in
the late summer or early fall I received a phone call from the President. And I
knew it was him because my wife was about to have our first son as it turned out
to be. President found me and asked me would I consider heading a committee
to found a new college. The task force was in charge – College III task force. My
inclination as a first-year faculty, having completed my first year as a member of
faculty here was: one does not lightly turn down any of the President's requests.
And truth to tell, I always have been interested in educational activities. I have a
master’s degree in education among my degrees. I'm history and theory of
criticism of universities. So, I thought this would be a time to put my ideas, if I had
any, into practice. But of course, I had asked the President: "What do you want?
What's the charge?" And there was a written charge, and it's written in the
documents. But I thought more revealing was a conversation that I had with the
President. I had completed my first year teaching at Grand Valley, and was about
ready to start my second, And the president had completed his first full academic
year Grand Valley. And was beginning to do his second. He had become
president about eighteen months previously. Basically, had obviously had to
learn this terrain, and the existing colleges on campus. There were two at the
time: College of Arts and Sciences, and Thomas Jefferson College; and having
grasped that, understood that then the obvious for him, too. I say it's obvious
now, looking back, was for him to look at the founding Grand Valley State
Colleges and to look to what was considered to be unique in the colleges. So, I
give him full credit for that. He first took charge of the colleges that existed and
then he very adroitly moved to begin a third college. Grand Valley apparently had
been founded to have four relatively similar size colleges. That was the founding
image twenty-five years before. Each college apparently had two or three
thousand students total of between nine and fifteen thousand students on
campus. That was the notion on the colleges were founded twenty-five years ago
now. So, he said to me: "I have two bits of advice." He said: "One of them is I
want to college that would enroll a large number of students, and then I would
also point out to you that we do have one small college here in campus. Thomas
Jefferson College." I think what he meant by that… I didn't think to inquire any
further the times. I think what he meant by that was that the College of Arts and
Sciences, at that time, enrolled something like twenty-two hundred students.
Thomas Jefferson college had perhaps two maybe three hundred students. So,

�the time two college is one of which enrolled between eighty-five ninety percent
of its number students on campus. The other college, because of its nature,
seemed unlikely that would enroll much more than three hundred students.
[Tom]

So, it seems me he was getting me a charge to have a larger college, then
Thomas Jefferson and it's possibly the college’s largest is the College of Arts and
Sciences. That in turn meant that look and see where students who have to
enroll from then try to excogitate from those factors the likely orientation of the
college. So, it seemed to me that the College of Arts and Sciences seemed
rather traditional. You could either duplicate that, or else one can attempt to
make something different. I chose to do the latter and make something
somewhat different. But yet stick to the President's charge. It was to make
something that would be different than the College of Arts and Sciences. But
make something that would also enroll a significant number of students. With that
in mind, the whole thing was my fields my students were interested in. I majored
in philosophy, teach philosophy, and since I majored in physics as an
undergraduate, and have some degrees in physics, history of science I should
say, it seemed fairly evident that the college should not focus on physical
sciences. A number of people majored in physical sciences. Very small to begin
with. They tend to be traditionally oriented and therefore one of the orientations
that some of the committee members wanted, namely, to focus on environmental
sciences seemed to me to be misdirected. I have nothing against the
environment, I enjoy environmental sciences. But the sheer fact of needing to
know, in any serious way, work in environmental sciences – you need to know
biology, geology perhaps, certainly chemistry – meant that you were going to
limit the number student who would major in fields like that. Feels like time since
we had one college [inaudible] all about the sizes which had very few majors and
those fields seem to have it and we were not in this particular area. [Inaudible]
another college I would have… would be competing for the same small pool. So
we're not being [?]. Environmental sciences, in my mind, should be the focus of
the new college. It should contain that, it seemed to me, as a program, but not as
a complete focus. Some had thought of focusing the college on the University of
Wisconsin's Green Bay which is focused on Environmental Sciences. Others had
attempted to focus the college pretty much on, as I would say, Thomas Jefferson
College had been focused. Namely imitating Evergreen College in Washington
state, as a possible way of organizing college too but it tended to be a small
college, and therefore seemed to me that that would not obey what the President
had laid down. So, the notion… once again I'm concerned about the persons and
the focus on Evergreen College, and colleges of that sort aren't developing a
person… seemed to me to be utterly and totally important and of grave concern
for anyone in our own day. Where the sense of the self is more problematic
perhaps than in previous centuries, and where the students who would come to
us would tend to have a more diffuse identity than students at more traditional
colleges. It seems to me that students come to Grand Valley as students in

�general in our around modern age do not come from a [?] background, do not
have what sociologists I think all described notions, rather they achieve their self.
[Tom]

And so it seemed that rather than having a college where one would fit in
because one's grandfather had gone there, or because one was a member of a
certain class. You would really have to have a college in which some opportunity
would be provided to assist the student to grow as a person and that the notion
of a person oriented it also cemented the notion in my mind of psychosocial
humanism. So those two things work together. However, psychosocial humanism
also borders on how one gets along with people in social context, not merely how
one develops internally. And therefore, it seemed to me that one could use this
facet to develop the person. To recognize a person's development communities.
To recognize also that communities have functions to take care of and so,
granted that the one focus or one division of the unit on Environmental Sciences.
And another concern with Social Relations, it seemed fairly evident that Social
Relations would have in generally a larger market for possible auditors than say-Environmental Sciences. However, Social Relations… there are a limited number
of jobs. Large, but a limited number of jobs for sociologist and even a
psychologist it appeared to me. But most of the jobs in our own age, and
throughout history have been concerned with business. People seem to forget
that. I happen to have degrees in history of science, and one of my specialties
was in studying Babylonian clay tablets. They're about ten to fifteen thousand
clay tablets, about as big as your hand with inscriptions on them. And everyone
remembers, whoever studies the history science, those are Babylonian clay
tablets which talk about astronomy. Or talk to some degree about how the
geometry. Really looking on the… what do they say, the Pythagorean theorem.
Square of the hypotenuse equals how many squares of the other two sides. It's a
famous tablet that shows that in algebraic form shows these triads. But, as a
matter of fact, of those ten to fifteen thousand tablets there's only about two
hundred tablets which would be called scientific. There's another hundred two
hundred tablets which should be called, oh, casual. There's this one tablet that I
remember reading where this student is writing home asking for money.
[Laughter] Fits in with what we normally think of student life. but leaving aside
those for five hundred maybe a thousand tablets which have to do with what we
would consider intellectual matters. The great plurality of the of the tablets had to
do with a simple computation. Business dealings, they were business records.
So, I'm saying in Babylonian epics, in our own epic, the tendency of society is to
have business and social concerns or service concerns attached to some sort of
records and keeping records. It seemed fairly evident then that, like it or not, the
business of America is business. As one of our former presidents said, and
therefore most of the jobs would be in business. So, I had the third and most
important part of the colleges, it seemed to me, would be in what I named
administration and information management. I like acronyms so it was AIM –
“Aim.” I had also copied this, I must say from a professor at Dartmouth College

�who later became its president, John Kemeny, a great mathematician.
[Tom]

So, it seemed to me that the largest of those three units with these administration
and information management, and that would where be where William James
College would have the largest number of those majors. I have to admit that's
one thing I had not entered my mind was to have media group but, as soon as
it’s proposed by a committee members I certainly assented. It seems to me that if
William Shakespeare were alive and writing today, he would be writing as Lucas
does or any of the cinematographers who would be writing for cinema or for
media. So those four units seemed to me to fit in a nice package. Administration
and information management being where most of the jobs would be concerned.
Those who would work in such professions would learn about how to govern
people, and how to govern themselves from such relations component. They
would learn a deeper reflection on man from their emphasis on psycho-socio
humanism. And they would also learn about the world in which they… members
by the concern for environmental science.

[Barbara]

This may be a troubling question. Did you do any marketing research as they
would be running around doing today?

[Tom]

Did I do what? Market?

[Barbara]

This came from your sense of things. Did you run out and test these notions?
That this would be where the students were.

[Tom]

Well, in in a very indirect way. One of my roommates in college is a fairly
significant, at that time, was fairly significant member of IBM Corporation. And I
consulted with him informally over the phone. I also did read the literature.
Seems like one of the easiest things to do rather than make your market
research is to read literature. Much has been printed before by persons whom we
could not afford to hire. So, I did a great deal of reading in what was written about
universities. From the beginning and then studied particularly Canadian
universities over the last twenty years. Because Canada underwent an enormous
expansion between nineteen forty-five and nineteen sixty-five with their
universities. For a very narrow base, classically oriented universities, to a much
broader set of universities that was encompassing. That we're allowing for a
person who never come to college to go to college. So, I did reading rather than
having survey done.

[Barbara]

We're going to run out of tape. We have another tape it’s just that we just don't
want to interrupt an open answer.

[Camera operator]

[Inaudible]

�[Barbara]

We have another five minutes? Okay.

[Tom]

My face was not very mobile, was it?

[Barbara]

[Inaudible] I'd like to ask. Would you say something briefly about synopticity,
which seems to have started right away.

[Tom]

About what?

[Barbara]

Synopticity?

[Tom]

Oh, yes. That was actually--I liked that very much.

[Barbara]

And then your comments as someone from the outside do you think we grew in
the right way or did we get skewed off? And then something about the courses
that were working against the success of the college. If you have any
observations on them.

[Tom]

Alright.

[Camera operator]
[Barbara]

This is not the right tripod. [indistinct mumbling]

[Inaudible] It’s not the right tripod.

[Camera operator]

Okay.

[Barbara]

So authenticity seems there from the beginning.

[Tom]

Oh, yeah. Yes, the synoptic lectures here. That was probably the third thing of
which I'm most proud in attempting to develop within James. It seemed to me
that the most difficult thing for a regional college is how to keep the faculty active.
And it's for that reason I designed the synoptic program. The synoptic program I
envision would be rather similar to actually what William James had done. In the
gifted lecture series, that were later titled, “The Variety of Religious Experience.”
A way to bring to a… to Edinburgh a matter of fact, in James' case. To bring to a
campus a visiting dignitary who it in ten twelve days open up his entire mind and
give you his view of the universe. And I call them synoptic lectures. They would
take place here at Grand Valley. I recognize them as highly significant to the
students. I think the most important thing you can do for students to give them a
view of the universe. That it allows people to tie together in some sort of a
fashion. The diverse notions they have and to make an intellectual synthesis to
the degree they have as well. About their entire status, and the entire stance to
the universe. But I really thought of it is crucially important for the faculty. Grand
Valley State College is in the middle of the peninsula. Grand Rapids is a good

�size city, but it's not a metropolis.
[Tom]

It doesn't have the resources available to it as Chicago, or New York, or Detroit.
And so, to me, it seemed to be crucial to keep the faculty active; to have a variety
of persons from the faculty over a period of years would pick. As becoming some
master teacher in their field to come to campus and to enunciate to students at a
common level, not a technical level. The great ideas the faculty had. And I was
following a man named Jerome Bruner. A good cognitive psychologist. In fact, he
was one of the synoptic lecturers I had invited, as well Jean Piaget, who said
that: "One can always explain, in a decent way, any idea at a level that would be
capable of being understood by a particular audience.” So, that was the whole
notion of a synoptic lecture: to give us a view of the universe for the students, but
also to give the faculty chance to plan ahead for the great mind that they would
consider dominant in that field. Plan ahead for that person visit to initiate students
in that, and of course keep the faculty active. So, in a sense, I was looking to the
faculty. Students come and go after four years. But the faculty can be here for
twenty years. And it could easily turn over old ideas many times, unless one had
stimuli from such great minds. Such as Jean Piaget, or a person like that.

[Barbara]

Would you comment on your observation from the outside that the development
of our college…

[Tom]

Well, I guess, I did stay outside William James College. I tried to start off as best
I could, you know with the committee. We did the best we could to get it going.
And then I thought once you hire faculty, let the faculty do what they considered
best. And obviously the fact that they proceeded in the certain direction. I think I
would express concern. Seemed to me that the faculty either did not understand
or did not pay attention to what President Lubbers said and asked in his first
year. Namely that it would be a large college, and that it would enroll a wide
variety of students in a broad number of fields. It seemed to me that the college
never put the personnel into any administration information management
program that the numbers of students would justify. I think when the faculty
decided for whatever reason, probably very good reasons – I was not a member
of the committees at the side of these – that they would not grow exponentially.
But rather they would only replicate. I think that was crucial.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Jean Doyle
Date: 1984
Part: 3 of 3
[Barbara]

Could you think for a minute, if you had to sum up William James education-What's unique about it? In just a sentence.

[Jean]

One sentence?!

[Barbara]

Well, two.

[Jean]

I think the unique… one of the most unique features of William James education
is that it was learning as a group project. And that I never heard from any teacher
there that: "I have the information, I'm going to put it in your head." I heard from
every teacher: "This is subject I really turned on about and if you're have turned
on about it right now, I hope by the end of this experience you will be. And let's
go!" And that was sort of an adventure spirit that I loved. I felt respected, like my
mind was being respected. That I had a place to express my thoughts, think my
thoughts, and find out what my thoughts were. And that's more than one
sentence. But I think that's a unique feature generally.

[Barbara]

Actually that was more than one sentence… it's more than one thought. But
that's okay. [Inaudible] Okay, I am through with my questions.

[Jean]

Okay.

[Barbara]

What do you want to say?

[Jean]

I really love the people that I met at William James. I think that's a large part of
why didn't leave. Robert Mayberry is an incredible teacher. Ros is incredible. I
tended to repeat their classes over and over. I mean, or you know, take their
different classes because I was just so, you know, just so loving them. And
Steven gave me so much. I can't… I wish I could think of how to describe it.
Barry, sitting in seminar with him and there was almost a religious sentiment
about it. The learning was so important. We were discussing in this one seminar
on school and society things that were so important to us in that room. There was
only four people in the seminar and it was rich, and it was good. There's just
been times and conversation with people that, you know, you just bring them with
you for the rest of your life. I loved William James College. I loved the coffee
machine in the morning and going there and meeting with all those people who
are so good. I can't talk right now.

�[Barbara]

Okay. Let me turn it off.

[Jean]

It's hard to…

[Barbara]

White balance again. [Crinkling paper]

[Barbara]

It's warming up. Come on thing, do it!

[Barbara]

First black people felt very close and why that had anything to do with education
at all [?].

[Jean]

I'm not exactly sure why people felt close there. I know they were feeling close
when I got there, so I felt safe to open myself and to feel close to them. And it felt
real good and it felt really different from attitudes that I had seen. And I was sort
of developing this theory about the nuclear fear, the fear of nuclear holocaust,
infecting people's minds to the point where they are driving their life like a car
down the road. And they are isolated from other cars on the road, and they're
going to this destination. They don't care how they get there, or why they're even
going, but they have this point and they're going there, and the hell with everyone
else. And at William James it was like we were in a big bus, and we were all
going somewhere together. And it mattered where we were going, but it didn't
matter how long it took because we were having a good time as we are going.
So, we were happy. There was a family feeling and that did within the classroom
allow, I think, for more freedom of speech. That you weren't so afraid of speaking
your mind or of trying out a new idea because you knew beyond, you know,
maybe this intellectual point there was something else you shared with these
people. And you weren't going to be disregarded or heated or rejected from the
whole group for expressing a weird thought. Now, as far as why community is
important in education, I believe that it's because if you sit at home alone and
read a book. And it could be a wonderful book, and mean a lot to you. And be
doing all kinds of things inside of you to be taking this in, and that's fine. But if
you have a book, and you have twenty copies of that book, and everybody's read
that book, and everybody has their own view of it. And everybody's view is
respected of it, when you bring everyone together to discuss it, there is
something about the collectivity of the minds meeting and working together that I
believe will open to wider vision. And the Jamesian sense of why we are here to
share perspectives. Because having a community in which you feel safe to
express yourself is so important if you're going to really do that Jamesian
approach to learning, of having people's view of the whole coming together to
make a larger vision. And that really seem to have hit William James. It
happened for me and I learned a lot from my contemporaries and teachers and I
believe we learned it in that way… by turning on each other's minds. And that
you know people who are kind of dragging their feet got caught up in it, and it
was contagious.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Jean Doyle
Date: 1984
Part: 2 of 3

[Jean]

Okay, remember… I believe it was my first year there, and I just met and fell in
love with Claire Porter and Sally Labheart (?) I was finding so much strength and
joy in the dance department. I was so happy. Dance was my, you know, it was
just my thing. It was where I'd go and be away from everything, and just have
what I needed, and wanted. I was learning a lot and it was great for my body. I
felt real good. Then all of a sudden, I hear: Tom, Sally, Claire. All the people I
thought were the highest of the high were being pink slipped, fired, let go! That
the Performing Arts Center as a body was being annihilated. I just freaked out. I
just I could not believe it. I thought: "Now this is the one thing that I found so far
that's outstanding on this campus, that is excellent. Why is the administration, or
whoever is responsible for this decision, afraid of excellence? Why are they
striving towards mediocrity? What is it that they're afraid of?" And so, they left,
and before it was finally finalized, we're going to have sitting around the library.
And I thought well this is it, finally. My first sit in, and I'm so excited. We made
posters and the day of the sit in it rained. About three or four people showed up,
and it was just a real discouraging. PAC just sort of fizzled out, and it was gone.
Those fine people left that campus and I still had room one twenty-one where the
dance studio was is my retreat, and my sacred space. But you know, I didn't
have the golden teachers to bring me to higher things. You know, everything I did
had to come from inside myself. Christine is a very good teacher and a very good
friend, but she was sick a lot. She just was really involved with a lot of things
going on with herself. You just can't have one teacher and who can teach you
everything. Because they, you know, she's… her expertise is in a certain kind of
modern dance, and there's many kinds modern of dance. There's many kinds of,
you know, everything that really need to be dealt with [inaudible]…

[Jean]

… would leave the profession because they can't make a decent living at it, you
know. Tell you… that was excellence.

[Barbara]

So, why don't talk about the closing of James.

[Jean]

Okay, that was significant to me and number ways. I really love Barry, Robert,
and Steven for the help they gave the students to deal with it. They spoke to us
about different languages and that we couldn't just express our needs and our
interest in terms of that we were familiar and comfortable in talking with and have
that mean anything on an administrative level. That we had to take our terms and
translate them into terms that would be understandable and acceptable. When

�Stephen and Robert were advocating for this college at those meetings, I just felt
like it was a new spirit of seventy-six where you know they were like Thomas
Jefferson or something. Fighting for a new nation or a new state that ought to
exist, that deserve to exist in its own right. That they were being very reasonable
about it.
[Jean]

That they were passionate but dispassionate at the same time about it and they
were at those meetings and they had their thoughts together and they had them
organize and they had them put out in a way it could be understood by anyone,
in any terms. It still didn't do any good.

[Barbara]

What meetings were these?

[Jean]

They were reorganization meetings, I think. They were going on in Zumberge
Hall. It was like the year or so before the final verdict came down that we were
closed. Do you remember those?

[Barbara]

Kind of. It all blurs for me. [Inaudible] Blurs. So, what you remember is, you
know…

[Jane]

Yeah, it was, I believe it was there that they'd would, you know. They'd have to
cancel class here and there even because the meetings were not arranged for
convenience. They would go and come back. They'd look very tired and worn.
But I know that they gave it their very best shot you know.

[Barbara]

But then you were talking about when the closure actually came.

[Jean]

Well, the closure came with no closure. I guess William James being place a
where process was something that was espoused, was appreciated, was reveled
in, was maybe drawn out too long, and every decision that was ever made there
as a group took so much to do, but it was always worth it. When the closure
came its sort of like there was no closure, there was no finishing, and it just sort
of dissipated and that was very distressful to me. I really missed that. We had a
William James (our last synoptic that while we were still in college) and it was
one where a lot of alumni were invited. And Adrian came and I'll never forget she
read this poem and I have a copy of it now. It's called "To Be of Use." It's
beautiful a poem about, you know, what is the meaning of life? It's to be useful,
and to put yourself into a task fully. There's a lot of other alumni who came back
and talked about what they felt about the school and what the entire experience it
meant to them. And that was the birth to the William James Association from that
meeting. And so that was April when we had that synoptic discussion. Then in
May, at the end of school, it was last week of classes. There was this meeting of
the William James Association the first meeting and I almost cried when I was
there because there had been two or three hundred students. And of those two

�or three hundred students of the present time, myself, Linda Rogers, Henry
Hardy, Mark Zepatowski (?), Ralph, you know there was just a handful of us
there. It sort of seem like everybody just went "Well it's over. Okay, onto
something else." You know, and that it didn't mean anything to them.
[Jean]

It probably did, but just at that moment it felt like: "Where are you people? What
is your experience here? Where are you coming from?" And there was a lot of
alumni there, and people who had really cared, but I think the rest of my fellow
students were burnt out from all the haggling and fighting for the right to exist.
We just sort of had reached a point of exhaustion and apathy where they just
said: "You know, oh well. What are we fighting for? Let's stop fighting, let's go
home." So that's, I think, where that boils down to. It was real disappointing and
real anti-climactic.

[Barbara]

What was the funeral like?

[Jean]

The funeral was a statement made… Mark Zapatowski and his unique way
conceived the idea of a film to document this whole experience. Which I really
appreciated because it felt like there was someone in fact, a group of people, the
[inaudible] who cared.

[Barbara]

I changed the shot, so you kind of just pick it up.

[Jean]

Okay. Anyway, Mark had conceived the idea of the system documenting what it
happened through the whole devolution of Grand Valley State Colleges. And so,
we got all of us together for this one shot. This one idea he had. No actually this
is the original idea, and then it evolved into the starch blob (?) the whole
documentation. But this is just a commemoration of the death of Thomas
Jefferson College, which was the first of the murders on the campus. We all
became very… using words like that. Like murder, assassination, annihilation--as
if it were human bodies being knocked off because it was sort of death that was
happening all around us all the time. And we were just… felt real wounded and
so the funeral happened on a summer day. We had a huge box just full of
costumes, and musical instruments. We were at the farmhouse, and we got all
dressed up and we drove over to Grand Valley. We went to the Lake Huron Hall,
which is where Thomas Jefferson used to be, and someone was filming from the
balcony and someone from the street. We came around, and this procession
formed, oh there was everyone there. There were monks, the barbarian, the
sprites. It was a wonderful long procession of different spirits and characters. It
was just… do you want me to tell you about the film not being there? [Laughter]

[Barbara]

[Inaudible]

[Jean]

The funeral was to sort of… trying to bring some closure to that very [inaudible].

�Nothing was said. There was no announcement made. It just became realities
that suddenly this college didn't exist. And then they were doing it to William
James, and that was in the works.
[Jean]

I think that's why Mark got the idea to it to make something about the finishing off
of Thomas Jefferson College because nothing had been said. It just ceased to
be, and we were realizing that we were in the process of having our school
ceased to be. And it was a scary time, and so we wanted to say something. We
wanted to point something out to thin air, if nothing else, you know.

[Barbara]

Do you see that commune, that was historically active closing James, had
anything to do with the closing of James?

[Jean]

Actually, it could. Now, historically it was kind of concurrent. There were several
incidences where people from this group, and also with SRX. Where they got silly
and wrecked some stuff. And that can't be tolerated, on any form. I mean
destruction of property is bad behavior. And writing things on the wall about
people who look at it every day, it's not an intelligent move. It was real politically
incorrect of them. I'm sure it was innocent; it was naïve, too. I mean they weren't
realizing the implications they felt at that moment; that we were eternal and there
was nothing that was going to hurt us. So, they could say what they want, and
express their anger, and destroy things that belonged to people that, you know,
they would like to spit upon. So, they did foolish things in that sort of young silly
way. I think some of those things just was like: "Well look at these people!" You
know, got generalized everyone. And academics were no longer looked at, and it
was just that we were an undesirable element then. A bunch of destructive of
brats or something. So, I would imagine it had something to do with the
beginning of the process that eventually closed the school. I wouldn't be
surprised. It's because it was sort of around the same time. So, I really don't
know. Yeah, there was so much tension then. There was so much tension.
Always fighting, and… there's a good, I mean, we were all politically aware and
active, and we cared. Somehow things got taken too far, and the political activity
just turned to destructive behavior. It was no longer political it was tantruming.

[Barbara]

That's an interesting answer. It hadn't been what I was expecting you to say,
because I wasn't talking about trashing. I mean did you guys just go on and live
communally? Oops, we're going to run out of tape. Live communally as a...

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Jean Doyle
Date: 1984
Part: 1 of 3

[Barbara]

Okay, Jean. Why on earth did you come to William James?

[Jean]

Is this the real thing? Are we starting?

[Barbara]

Yeah.

[Jean]

Okay. [Sighs heavily] I grew up in Chicago and when I was about twelve, I met a
deaf kid. Through meeting him and wanting to communicate with him, I thought I
invented the theory of art therapy. [Laughs] And I thought how wonderful it would
be if by painting, or reading, or writing poetry, or something that this kid could
express or relate to other people what he was experiencing from nature. And so
that just became a goal and I call it art therapy in my head, even as a kid. And I
just started looking for places that offered coursework in art therapy. A counselor
at a high school in Chicago, she wasn't my counselor, it wasn't my high school,
she told me about William James. So, my mom and I took a drive up here and we
looked at it. I didn't really know what I was looking at or looking for. And I said:
"Well, this must be it, you know, this must be where I meant to be." So, in
September I started. And, it was, well-- Are we going to get to frustrations right
away?

[Barbara]

Whatever makes you feel most comfortable.

[Jean]

Okay. It was so strange because once… as soon as I got there, I immediately
realized I'd been given misinformation, which I translated to as I was lied to.
Because in the in the catalog, you know, it talked about Thomas Jefferson,
College IV, William James, and CAS. And when I got there, Thomas Jefferson
had just been axed. And there was just no words about it. But I didn’t know
enough to get angry yet. That came in time. But I met a lot of people who had
been part of Thomas Jefferson and became more acquainted with their
frustration and their anger. But we progressed, and then at the end of the first
year that I was there Cathleen O'Shaughnessy (?) left. She was a key art therapy
person at that time. And she was gone, and that was it. And so, I'll never really
understand why I just didn't say: "Well the hell with this. I'm out of here. You
know, I came in for something; it's not here. What am I doing here?" But I never
left. I just, I don't know, there was something about the community of the place,
the friends I was making, and the rapport with professors. That I really felt it was
worth sticking around, it was worth waiting, and knowing in my heart someday I

�would be an art therapist and I would work in art therapy. But for the present
time, I had other things to learn, I had an education to get, and I felt like I was in
a good place to get it. Working with good people and that became a priority to me
and of great value.
[Jean]

My father, at the home front, he was questioning greatly what the hell I was doing
there when it came out that there wasn't what I was seeking there, and there
wasn't, you know, any hope of things getting better in terms of a career-oriented
thing. He respected that aspect of liberal education. But he felt that if I just
wanted a liberal education that I should continue St. John's, which is where I
started my undergrad work. He felt that it would be more sensible to go to a
prestigious college, and to have a nice degree at the end of it; especially, if I was
going to get something as general as liberal arts. And, as you know, easy to pass
off. Or, you know what I mean, people don't really just say: "Oh what are you
going to do with that degree?" You know? So, there was a lot of tension there,
but I just stuck it out. A sense of loyalty, a sense of connection, and commitment
that was felt around me, and so I just want to desert that whole front.

[Barbara]

Do you know, something that hasn't really come up in the tapes so far is the
notion of how new organization happened so many times effected students, and
you're talking about it. Do you know people that left school because of
reorganization?

[Jean]

I know one artist in particular that comes to mind. His name was Chris Molane.
(?) He's living in New York, and he's doing his work. And he's very happy. I
mean, for him actually, the reorganization is a good thing, it released him from
the cornfields out to them where things are really happening for him. I'm trying to
think who else. Not really, it seemed like people just sort of went, you know, they
didn't just accept it but they went through it, and came out the other side to see
what was there. [Inaudible]

[Jean]

Like going through some kind of mill.

[Barbara]

Please tell me a little bit about Saint Johns.

[Jean]

Saint Johns was the most beautiful place I ever was at. It was tucked in the
mountains in Santa Fe, New Mexico. And it was a drug infested, sexually active,
monastery dedicated to learning and loving knowledge. And Socrates was the
hero of the school. At four o'clock in the morning, the dorms were really small,
about twenty people per dorm. And you could walk in four in the morning and
there would be people drunk, or whatever, but they'd be discussing something of
common interest. And what's so neat is that it's a very rigid curriculum in terms of
all freshmen read Aeschylus, Euripides, Thucydides, and on and on. And they do
Euclidean geometry, and then non-Euclidean geometry, and the next year is

�Ptolemian, it goes on and so everybody just had the exact same education. So,
there's so much to share. And the tutors were more like referees. Or when they
would start a seminar, it was like they'd throw up a jump ball and we'd play.
[Jean]

So, they weren't projecting, or interjecting very much. And in a way, it wasn't until
I met Irving Wasserman at Grand Valley that I really was more studied with
Socrates and really tried to understand-- just have a broader view, a much
broader view, because it was like children playing with these thoughts. And so,
we had no background, no framework, to put it in and so, I appreciated having a
guide like Irv. But it was wonderful to be given the respect to play with it, you
know. Or to engage with it.

[Barbara]

Okay, but then just the notion of you wanting to go into Art Therapy was enough
to tear you away from this?

[Jean]

I was also in the midst of very strong personal problem that I had to get away
from immediately. And so, I had to leave hastily unfortunately. So, when I got
home and it was hiding out for a while, I thought: "Well, I think I'll go up to
Michigan and check out William James.

[Barbara]

Okay. Okay.

[Jean]

Take that path and then maybe go hit…

[Barbara]

Why alternative anyway though? You had two alternative colleges you were
looking for, and why?

[Jean]

Oh, that's just always been my cup of tea. I originally began my education in
straight Catholic schools. And they were fine for me, to an extent. It was sort of
like getting a lot of A's and everything for not doing any work. And when I hit
about seventh grade, I was with this real tough group. And, you know, standing in
the parking lot smoking cigarettes with jackets open in January type of fun and
entertainment, really ridiculous. And my mother began to become very
concerned about me when I stole her car and went driving around. And so, she
knew, in her wisdom, that she couldn't reach me, and she can talk to me. So, she
sent me to my sister Barbara, who's twelve years older than me, and who I've
always had a very strong affinity with. I stayed there for a month. When I came
home my mother said: "Well, Jeanie guess what? There's this wonderful school.
It's called Morgan Park Academy. The classes have only like sixteen people in
them. And you get to work at your own rate, and it's in the city, and it's real
integrated." And I'm like: "Wow, Mom. That sounds real cool. Someday maybe,
you know, I'll check it out. She's like: "Well you have your entrance exam
Wednesday." And I was like: "Oh..." So anyway, I got into this school and it
turned out there was like these real rich, snotty kids there. And I was just like:

�"Oh jeez, I don't need this." One day… the first day of school someone asked
me what did my father do for a living, and how much money did he make. And I
told her that my father was an alcoholic, and we were on welfare.
[Jean]

Which was absolutely the untruth. But I just like a little bitch. I'm not going to tell
her the truth. It's none of her business. But anyway, I got into the faculty there,
and I realized what I could learn there. And I realized that I didn't need, oh, just to
be told what to do, that learning itself was an incentive enough for me. And that I
just couldn't stand, you know, all this worrying about tests, and what did you get
on the test and… you know, what do you have to know for the test. That whole
attitude… whenever I came across that it just, you know, put my back up. and I
was like get me out of here. At that school, I was allowed to get away from that.
And at St. John's, there certainly wasn't at all an issue, I didn't even know they
gave grades until later. I found out that I did rather well. But, you know, I just
didn't need traditional structured education.

[Barbara]

Do think that's because you got too much of it? Or for other reasons.?

[Jean]

No, I think it's just the way I'm made. Just me. [Laughter]

[Barbara]

I went to a school founded by John Dewey, who was a student of James's. And
when it hits you, when you hit one school like that it spoils you for anything else.

[Jean]

Yeah, and it's not spoiled. Well, I mean it's… you don't want to go back.

[Barbara]

Yeah.

[Jean]

You don't need it.

[Barbara]

You become very cynical about traditional education is another way to put it.

[Jean]

Yes, it's true.

[Barbara]

Okay, you talk about major frustration. Are there other frustrations you would like
to talk about?

[Jean]

Yeah, I think one is a real general frustration. It's sort of like, I feel in the course
of my life I've come at the end of every great wave that I have wanted to be a
part of desperately. And it's like I'm, you know, trying to body surf. And it goes
right over me, and I'm back there, and then it crashes on the beach, and it's
pulled back in, and then I'm just waiting for the next wave or something. When I
was six my sister, Barbara again, you know, she was in college. It was nineteen
sixty-seven. She was sitting in the rain for her black roommates and, you know, it
was all very powerful to me. It really stuck with me. And I thought that's what we

�do in college. When I got there, I was all psyched for it, and then I grew up in
things where the seventies…
[Jean]

Where nobody wanted to commit to anything, and everything was the blank
generation. and it was a denial of everything that happened in sixties, it seem to
me. And so, at that time I think I sort of espoused hippie virtues, you know, or
tried to. I made myself and was forced into the position of being a dinosaur. Of
being, you know, like this extinct being. Yet walking along the living, but not
wanting to be part of what they were doing. And not wanting to fit in, and not
wanting to espouse those principles. Because I didn't see any principles in them.
So, it was pretty rough. But by the time I got to college, I realized the sixties are
gone. Life has changed a lot. There's no hippies anymore, the hippies who are
here are clinging to the past. This is a new time, and we need a new kind of
people to deal with, you know, the sixties plus the seventies, and now the
eighties. You know it's a new world. And one of my frustrations at William James
was being considered a hippie even though I wasn't. You know, and you get a lot
of flak. But that didn't really bother me, I can sort of laugh that off.

[Barbara]

What kind of flak? Or you really don't know?

[Jean]

A lot of times… when you're talking to CAS people. And I hate doing the camp
business, you know, I mean our side and their side of the river or whatever. But
people want to take it seriously. I mean from the point of a guy not asking you out
on a date because you are William James student, to in a conversation…you're
just not being taken seriously because you're considered a radical. Even though
I'm very… I consider myself conservative liberal. You know, I'm not into radical
changes. I'm into reasonable discussion of what's going on and then see what
can be done. But not just changing for change's sake. I'm not radical politically,
and I'm not a hippie, and I'm not living in the past. And a lot of times… it's hard
for me to be specific right now, my mind is not really on it… clearly enough to
come up with specific examples of times I felt put down, or rejected for having…

[Barbara]

The out of tape line is blinking at me, so it's going to stop in a second. So, it’s a
good time to just wait anyway.

[Jean]

Okay.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Rosalyn Muskovitz
Date: 1984
Part: 2 of 2

[Rosalyn]

--about.

[Barbara]

We were just talking about the evolution of this place.

[Rosalyn]

Okay. Okay. The evol-- The directions this college was somewhat a result of
chance. Chance in that the specific interest of the individual faculty members that
happen to come here. I think in initial planning they knew there were going to be
some forms of social studies, and some sort of management, or business
component, and there would be some art component. But what nobody knew
was what direction it would take. They didn't know whether they'd get a faculty
member who was a potter, or a painter, or a filmmaker. Actually, what they did is
that they initially got me. My background was in graphic design and in interiors.
I'm sure that the initial planners of the college never envisioned a program an
interior design or graphic design. And yet what happened in the evolution the
college is the graphic component, as part of the arts and media component,
became the longest-lived program that was here. It had the greatest number of
students. And in the reorganization, what has happened is, that number has
carried through into the reorganization so that the design students, who are now
part of the art department, are the largest component in that department. And
there was no way of knowing that in nineteen seventy-two when we were starting
out because there was no way to predict what area… which direction we would
go. So, there is an element of chance, I think, not so much in… not a general
element of chance, but in the specific interest and the specific background of the
individual faculty that came here initially.

[Barbara]

So, what does that say about the planning? Does it say that it was just sloppy
planning? Is this a negative or positive? Are you criticizing, or are you saying it’s
a good thing?

[Rosalyn]

I think it's a positive thing. I think that, you know, when you look at Russia with
their five-year plans everything is planned down to the… almost to the individual
person. And it's always found wanting. That sometimes there is such a thing as
natural growth, and that you can plan in general, but you may not necessarily do
as well – if planning specifically – as if you would allow them to be sort of natural
growth. So that, you know, things could take the direction in which they are
supposed to take. They are sort of an evolutionary element that I think was good.
I think that this is a positive thing.

�[Barbara]

So, what did they advertise for when they got you?

[Rosalyn]

I'm not really sure now that I think about it. They were looking for someone in…
Someone, you know, I don't really remember.

[Barbara]

Okay.

[Rosalyn]

I don't really remember.

[Barbara]

So…

[Rosalyn]

I do remember.

[Barbara]

Alright.

[Rosalyn]

One of my friend’s husband was teaching here, and he knew about the college.
He wasn't teaching for the college, but he knew about the college. And he knew
that they were considering looking at the possibility of having somebody in arts
and media, and maybe somebody from industry. But they really weren't sure
what they wanted. So, in fact, what happened is I applied for the job before was
ever advertised for, that's what happened. And so, in a sense, by applying for the
job, and telling them, telling the people the kinds of things that I was interested in,
what I wanted to do, what was remarkable is that I came to them and that they
were able to recognize this as a good thing. Even though the people who
interviewed me, not a single one of them was in anyway related to art, at all, and
yet they were able to recognize the kinds of things that I was talking about and
the kinds of things that I wanted to do. And they were able to recognize the
validity of it. It turned out to be the first step in very successful program that we
had here.

[Barbara]

But, Ros. I came much later. So, you were hired as the first arts and media
person.

[Roslyn]

Right.

[Barbara]

So how did the arts and media program grow?

[Rosalyn]

Okay.

[Barbara]

I don't understand how it evolved. I don't know.

[Rosalyn]

So, what happened was… I was the design person. Then we had a person here
initially, who came the same time I did, whose background was in American

�Studies, and yet who was interested in video. Video as a means of documenting
American scenes in American Studies. That was Bob Conrow. We sort of came
at the same time, and we sort of help each other.
[Rosalyn]

I think from that we added photography, we added another design person
(because we had to have more courses in that), we hooked up with channel
thirty-five and graphics for television, because we did that internally as a
curriculum. That lead will to animation. I taught the first animation class on this
campus. Even though my background is not in animation; but I'm interested… it's
one of the things I'm interested in. And that led to an expanded video and film
program. That's how that happened. That was the nucleus of it.

[Barbara]

Fine, thank you.

[Rosalyn]

Does that help?

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Rosalyn Muskovitz
Date: 1984
Part: 1 of 2
[Barbara]

Why don't you talk about why you came here?

[Rosalyn]

Okay, I'll start. Let me think. Wait a minute, let me start. I think I should start by
saying that I was one of the people who did not come from academia and I didn't
I come from a teaching background. My teaching experience was limited. I'd
been at Kendall Teaching and Design School. Though I was committed to
teaching, I found that it was sorely lacking as an educational experience. Both for
me and for the students. And so, I was looking for something else. When I found
out about a new college, that had just started the year before, that was
interdisciplinary in nature--and I consider myself an interdisciplinary person
because I'm interested in a wide variety of things. And the college was interested
in having a design component in its curriculum, and I thought that since I had
such a wide variety of background interests, of things I was interested in, I would
give it a shot. Because it was sort of a new college, and it had sort of altruistic
ideas, I guess. And high expectations for educational excellence. I was sort of
caught up in the whole idea of being able to build something from its very
beginnings, that I applied and came the second year--in the second year the
school existed.

[Barbara]

Stop for a moment. I want to suggest… if I may direct you? That you now talk a
little bit… and we have changed the shot. Now you talk a little bit about how that
changed. Remember? 'Because when you're doing it spontaneously to me you
said, "But that changed."

[Rosalyn]

That's right.

[Barbara]

[Inaudible]

[Rosalyn]

That's right.

[Barbara]

Okay. And then we'll start again, and the next point can be the part about the
students being involved. Give me a second. See what I'm doing? I'm dividing it
up more in a more linear way.

[Rosalyn]

Okay. Clearly, that's why you're the editor. Okay...

[Barbara]

Well, it will just be easier.

�[Rosalyn]

Okay.

[Barbara]

You're going to have to answer that again.

[Rosalyn]

I can't remember what I said.

[Barbara]

You look perfect.

[Rosalyn]

Huh?

[Barbara]

I'll do it again. I ask it again.

[Barbara]

Can you hang on a second?

[Rosalyn]

Yeah. Is this coming out alright? I don’t know.

[Barbara]

Yeah, it is. It's reversed from… the polarity is reversed. So, it tapes backwards.

[Rosalyn]

Oh, wonderful.

[Barbara]

You’ve got to keep pointing to the window as much as you can because looks it
very attractive.

[Rosalyn]

Okay.

[Barbara]

The question I asked you was if you had to say what one… in hindsight, what
one problem of the school was.

[Rosalyn]

Okay, with hindsight there were lots of problems. But I think one of the
fundamental problems that we had was that we had an absolute commitment to
equality; as far as decision making and the educational process between the
faculty and the students. That we tried very hard to give the students to equal
voice and equal weight in the decision making. What happened was that the
students – just because they were students and were much younger in general –
they didn't have the background or the information to make those decisions. And
so, in a sense, they had much more power in the decision-making process than
they should have had by virtue of the fact that they had far less experience and
did not necessarily know the where right decisions were as far as around
education was concerned. So, I think we made a mistake, in that we gave that
much… too much weight at the time. I think it was important that they have some
weight, but not as much as we tried to give them at the time. And also, the early
students, I think, had a major commitment to alternative education. And the early
students challenged the faculty, and push the faculty to do greater projects,
larger amounts of work. I mean we were doing graduate level type theses on

�some of these projects at that time. That changed over a period of time.
[Rosalyn]

Because as the idea of alternative education changed somewhat, and the
students, I think, changed somewhat in that… what happened was, that there
was less push to do these major projects, and I think some of that was because
students who came afterwards decided this might be an easier way to get an
education. That it might be-- You could do things by sort of sliding through. There
wasn't as much push to do really in-depth kinds of things. And I think the faculty
somewhat got caught up in that. I think we lost track of what we were doing, as
far as-- let's see. As far as some of the, you know, some of the courses we
taught and some the work that was going on here.

[Barbara]

Why don't you stop for a minute and think? Brief answer, tell me about strengths.

[Rosalyn]

Okay. The major strength of James in the beginning was the absolute dedication
the faculty. The faculty was dedicated to excellence in education. To building
something here that would sort of stand for education at its highest level. And as
a result, because we had that commitment, we worked enormous long hours to
fulfill our goals. I think our goals were somewhat unrealistic in the beginning
because nobody could do everything, and since we were committed to
interdisciplinary education, everybody really had an interest in what everybody
else was doing. And even though they were very damn different fields--and so
we spend a lot of time talking about other things and learning about other things
different than our own field. And as a result, I think what happened was that there
just wasn't enough time, and nobody had enough energy to do everything. What
we didn't do is we didn't delegate responsibility, because everybody was
interested in being involved in everything. And we miscalculated, I think, as a
group. We just attempted to do too much. A result of this was, I think, that was in
three or four years we had massive burnout. People were just exhausted; and
were not really able to meet their somewhat, you know, unrealistic goals that they
set for themselves in the beginning.

[Barbara]

Tell me Ros, do you find it… don't talk till I get in here. Do you find it harder to
teach now that we've switched the systems? Is it harder to teach? Wait till I focus
here. Make sure it's clear. Okay. Does it make a difference?

[Rosalyn]

It's very different, but I can't really say if it's easier or harder. I feel that a lot of the
joy of teaching that existed by being able to interact with people in different fields
and on an ongoing basis is gone. Some of the really satisfying, you know, the
things that satisfy your soul are not there anymore. Is it easier to teach? Well to
begin with I, for one, have far fewer preparations. Because in a tiny school where
we taught such a wide variety of things there were times we had nine
preparations a year. They didn't teach any of those courses the second year.

�[Rosalyn]

So now, with the new organization, I tend to teach a course and teach again the
following year. I am able to spend more time developing my current curriculum in
my individual coursework because I get to repeated so often. However, the tradeoff is that it isn't the same. It's become much more static. I'm able to teach things
like techniques more because, you know, the nitty-gritty of it but I'm not able to
teach the philosophy and theory kinds of things that I did before because I can't
bring in those… the other kinds of things and other people from other areas. It's
much more rigid. So, in a sense what's happening is my students are becoming
much more proficient as technicians, and they're not as good as far as thinking,
problem-solving, human beings. I think the first students we turned out had a
unique quality that came in. Now that I look back and I think that the technical
things that they had to learn, they're learning right now working in the field. And
that the things that we gave them are things they can never get out in industry.
What we're giving them now, interestingly enough, are the kinds of things that
they could learn in industry; but unfortunately, they're not getting the really joyous
things that they came in. A lot of those have to do with values, and just thinking,
and problem-solving. And being caring kinds of human beings. I think those early
students had a wonderful experience. Now, it may very well be that we are a
small microcosm of the times. And that, in fact, in the beginning of the nineteen
seventies -- I came in seventy-two -- there was a lot of feeling of people towards
each other, and that we were reaching out towards each other more as a society
than we are now. Right now, everybody's concerned about the bottom line; about
a job, about how many dollars are going to make for their first job. I have
students want me to tell them, at the beginning design course, how much they're
going to earn when they graduate. How do I know? I don't even know if the job
they're training for is going to be there when they graduate. But they don't
understand that. Yet, in nineteen seventy-two when I talk to students about them
and told them that they had to understand about design, and they had to be
flexible, and be able to go with the change and they understood that. And they
were willing to except that. Different student today. So, I don't know if it's
because of William James. I really don't so. William James may, in fact, have
been a reflection of what was happening in in the greater community; and it's
gone because those values have changed in the greater society.

[Barbara]

Great answer. That was really good. You're all informed warmed up now.
[Laughs] Um, I need to ask you if you were going to summarize what James'
form of alternative education was? As briefly as possible, try to summarize in two
sentences the key to what James was. What was it?

[Rosalyn]

I don't know if you'd call us the key to what it was, but what we tried to do was we
tried to have students, not to teach students to solve problems, but to teach
students to recognize the problem.

[Rosalyn]

And then, the solution would come after it. It was not a question of working out

�the solution, it was a question of defining the problem (whatever the problem
was) and I think that was part of the--That-that was the essence of it.
[Barbara]

Would you care--

[Rosalyn]

Does that make sense?

[Barbara]

Yeah, it does, it means you don't get hung up on specific solutions. You get to
the general problem.

[Rosalyn]

Yeah. Yeah. Which is really what I think that what we were doing. Part of that
was that we didn't have time to do anymore.

[Barbara]

Would you care to venture your guess of why we don't exist anymore?

[Rosalyn]

I think we don't exist anymore because I think the times are different. I think we
live in a very conservative time. I think we are we live in a time where we're more
concerned with ourselves. We're far more isolationist than we were
fourteen/fifteen years ago. I think we don't exist because I think that society does
not want us to exist at this point.

[Barbara]

Why? Why doesn't society still want students that are trained to spot problems?
Isn't that important to the society? Why would the society want to change its
educational system to turn out technicians? Just technicians?

[Rosalyn]

Well because I think we are entering a very repressive era. I think that where we
have people who are… well, I just I think that we are in a more repressive area or
era at this time. That we are not willing to tolerate each other's foibles, whatever
they are. I think we're far more narrow… it might be an economic thing, that there
is less resources. Even though we live in wealthy environment; there are many,
many more people who don't really have access to that wealth. I'm not really
sure. The problem is that when you are so close to it, it's so hard to tell what it is.
And maybe ten years from now we could look back and say that, you know, it
didn't work at that time because of this reason, or that reason. It's so difficult to
know when you're sort of right there at that moment to be able to analyze it. At
least it's difficult for me.

[Barbara]

If you had to do anything differently about the way things ran here, aside of the
one thing you mentioned, which is not give quite so much power to students,
what would that be?

[Rosalyn]

The other thing would have been to delegate responsibility to each other, and to
accept each other's decision making. Because I think that would've helped us to
prevent this absolute fatigue that overwhelmed us. I think I would've change that.

�[Barbara]

I am out of questions. Anything else you want to say?

[Rosalyn]

I don't know.

[Barbara]

You're very good at this. This was fun.

[Rosalyn]

What else would I say?

[Barbara]

Do you think alternative education is going to come around again?

[Rosalyn]

If, you know, history teaches us anything; it teaches us that there's never
anything new. And that, in fact, you know, everything is a circle. And that I
believe that, once we get through this sort of conservative situation that we are
in, that we will come full circle again. And that, in fact, I don't know if it will be
alternative education as we knew it fifteen years ago. But it might be alternative
education in some other mode. And I would fully expect that we would make, you
know, we--it would come around again, because we tend to go in waves.
Assuming that we're all here, you know. We all survive long enough for it to
happen. I think it will.

[Barbara]

There isn't much tape left, but let me ask you this: when you came to James, you
chose alternative, what is there in your background that made you interested in
this kind of environment? In other words, why did you feel comfortable with
alternative?

[Rosalyn]

Because I don't have a traditional academic background, in a particular academic
field. I've done a whole variety of things, and I have… my life has changed over
the years. I think that one of the main reasons was that I was that I was older. I
think if I had been twenty-two/twenty-three years old, just out of school, I would
not have been as well suited to this particular thing as I was when I came. When
I was in my late-thirties, almost forty years-old. Because I'd had a variety of
experiences in my life.

[Barbara]

Like what?

[Rosalyn]

I had been a professional designer. I had taught.

[Rosalyn]

I had been, you know, I had made the choices between being a working mother,
or a mother that stayed at home. I'd raised a family. I did a lot of traveling. I had a
wide interest in many things. I was interested in things besides art and design. I
was interested in sociology. I had a deep interest in history. I was interested in
cooking and the whole variety of kinds of things. And I think that this allows me to
do it.

�[Barbara]

I'm out of questions and tape now.

[Rosalyn]

What do you think?

[Barbara]

I think it's wonderful.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Rosemary Willey
Date: 1984
Part: 3 of 3

[Rosemary]

We're rolling.

[Barbara]

Is there anything we could have done differently there at the end to save
ourselves?

[Rosemary]

Well, God – that’s a very difficult question because, quite honestly, I don't think
so. But I tend to be kind of a pessimistic person. I'm not sure what we could have
done because it got to the point, we were working in an environment that was…
you know, we were going against the mainstream; we were running an opposite
course. And, I think with the way Grand Valley was moving, as a whole, there
was really very little we could do. I didn't realize that at first, I think many
students…you know, we were taught that these values, and this approach to
education was vital. It was really going to do things for us. I mean nobody went to
William James to be told that this is going to fall apart. You know, I mean they
went to William James because there was a real supportive set of ideas that
made some sense to you, and that was going to be very advantageous to me.
You felt good about what was happening. So, I think that students when they…
when there was some organizing to save the college, it was really heartfelt. We
really thought we could have an effect on a few things. I mean it came down to
simply wanting to save the name. You know, for one of the departments or
something. But so, when it became clear to me that it was a losing battle, I'm not
sure if everyone felt that way, but there was a point, I think. I saw it happen to
many people. There was a point where you felt it was a losing battle, and you
didn't go to council. I mean why get up at nine o'clock on Friday morning, get in
there to sit around at a council, you know, that's kind of digging our grave. That
was sort of the activity of the day. It was always quite depressing. The students
started to kind of, you know, we went from everybody showing up because we
were going to do something about this. To people just needing to, you know, get
back to work on their classes. I mean, some students were letting classes slide
because they felt so strongly about this movement, this organizing. So, then we
all kind of stepped back, and just had to look out for ourselves. And take care of
ourselves, and I for one didn't want to be devastated. So, I just got back to my
own ideas. This is why I… part of how I ended up in New York, was that I kind of
wanted to be sure that I was paving my way out to put myself in a new
environment where there were opportunities and things kind of bursting, things
going on that I can feel new and involved in as opposed to sliding off of this
closing of William James. So, I stepped out into New York, which was very

�refreshing, but I had my tools – so to speak – with me from this education and all
these experiences and I think I could take on the city and many different kinds of
people because William James was very rich.
[Barbara]

I’m reading a book right now on American education. Did you ever feel at James
that you were involved in anything radical? Does that seem a useful word?

[Rosemary]

William James, as an entity, which it became sometimes… I mean, there were
many times when I felt like I was going to college and I was excited to get to my
classes and I was involved in this community and I worked in the students’ files
office and it kind of became my world. And when I was really just being a part of
this community, it didn't feel radical, it didn't feel… I didn't stop and think that it
was special and different – not very often – but I do when I look at it in the terms
of education and our society today. I do see that it was a radical place only
because it was different. It moved away from the simple formulas and structures
that I think the educational process can be boiled down to these tight little
systems and because William James was so different and operating on such
different principles, it was a radical organization – radical idea – and it certainly
allowed for you to meet many different political types now because “radical” is
kind of a political word to me. I think of, you know, being able to study social
issues from a socialist point of view or this kind of thing was extraordinary and
different. Now, I made a mention of being excited to go to class and this is
something that, you know, I remember time and again and there were a lot of
little networks that were built up in the classes. You would meet for coffee to talk
about your class, these kinds of things. The excitement in the activity of learning
was really something that I felt there. And once you could grasp the process, you
know, read something, and think out something and have these conversations in
the classroom – it was very confidence building thing. Especially as a freshman
coming from high school where, you know, high school can be a kind of
dehumanizing identity crisis and certainly was for me. To step into something that
involved you and meant something to you, where you weren't afraid of what you
thought and to say what you thought. It built character, it built real character, and
there were a lot of characters there. Yeah.

[Barbara]

Do you remember any in particular?

[Rosemary]

Oh, I remember all of them. I remember all of them in particular because I haven't
met people like that since. So, they do, they really stand out to me. People that
really had an effect on me. People that I miss and people that I still write to and
I'm very fond of.

[Unknown]

Students as well as…?

[Rosemary]

Students as well as professors. I have had connections to professors that were,

�you know, beyond a student professor relationship, where they saw I wrote some
poetry and I had Roz [Rosalind] Mayberry paying attention to me as a person
who was connecting things and discovering the magic of my own words and she
would relate to me in being just as excited and involved in my process of learning
and this is something that I still can't, you know… I still write a poem and want to
know what Roz thinks and we are in touch and it certainly isn’t something that
has stopped because our class ended. That's enough, that's good enough, yeah.
[Barbara]

Okay, this is a place that was, you know, this was change, this was a changeoriented place. That’s what we’re going to have to deal with and we didn’t deal
with it, Rose. They don’t quite say that.

[Rosemary]

Change. Oh, you mean like I said something about how, you know, we were
being taught to live in a changing world, this kind of thing, and I talked about that
being valuable to me. But I don't know what you mean.

[Barbara]

Real change confronted the college, but we didn’t feel it.

[Rosemary]

Alright, okay. Yeah, that's right. I did have a way that I wanted to put that. You
know, I sort of feel like it's up to you, too. What I did was I was thinking along the
lines of all these things that were so essential to us: integration, holistic
approaches to learning, well-rounded, not only career-oriented. These things that
really had substance became like buzzwords and when we were crumbling, we
were still trying to (crumbling… I’ve got to quit saying that) but we were still trying
to hang onto these essential things. But I think quite hypocritically because we
were allowing so much to be put upon ourselves, so many compromises.

[Barbara]

Like what?

[Rosemary]

Just the whole system of getting students out and graduated became
systematized in a way that wasn't paying attention to students’ particular needs
and problems. So that when we would come up with a graduate, and all of a
sudden people realized this person couldn't write very well, the student got
stopped and nailed and I think it was simply a matter of our being so caught up in
covering our asses and that there was a lot of things at the beginning – students,
their needs, where they're at, how to build and work with them – that started to
get systematized and the very typical thing of, you know, Johnny can't read or
write, that could happen to us and it did, it did happen.

[Barbara]

I know it's hard to believe we still have a couple of people who are all William
James people who have graduated yet because they can't write.

[Rosemary]

It's hard to believe but… and it's hard to sit back and say that it’s William James’s
fault. I think, you know, here again it's difficult to place blame because if we had

�all the support we needed so that we didn't have to worry about how we appear –
the society or whatever – we could have continued to pay attention to those
things that were vital to the individuals. But it became quite clear that there were
three or four or five individuals that were really in there bantering, playing a hard
game, to keep what was essential to the college but that was really all I think
that, you know, the small things we started to compromise on. I mean, it's very
small but, you know, you start to number your courses. You start…
[Barbara]

What difference does it make if you number your courses?

[Rosemary]

Immediately students would get the impression that, gee, I better take this course
before this course and then I have to have this course before this course. Now, at
times there was a simple logic to that… to being able to sit in a class and know
what's going on, to have a little bit of history with the subject. But I think in
general, it meant that students stepped into a kind of semi-structure and saw that
and tried to move through it as though it really were a structure. It was very
confusing. I mean, I sat down with beginning students in those last years who
were concerned that they couldn't take this course because it didn’t fit their study
plan, you know, the study plan became this rock that you carved your classes
into and I think that there were a lot of students that started to feel like there was
this whole… there was a set of expectations that they've simply had to do to
graduate now. I think we handled those expectations entirely differently at first
because it fit a certain philosophy to go out, to try things, to be well-rounded, to
be sure you’ve... I mean, sometimes it boiled down to, you know, be sure you’ve
had a class with Dick Paschke especially because he will really change your way
of thinking. And I think these things were happening in a way that was much
more individualized and progressive than, you know, school by numbers and I
think we're to blame for that a little bit because we started to lose confidence in
ourselves. We started to misunderstand, perhaps, what these essential ideas
meant and how to work with them, how to use them as you know so it amounted
to a kind of model. I mean, William James was really a tremendous model for a
lot of people, and it was a surprise to a lot of people, but I think I was there long
enough to not be too surprised. Yeah, I had a couple friends that took this college
so seriously and so to heart, I mean, they were more than us, but we were
angered. Frequently, we were angered by the students that kind of weren’t
getting it. They weren’t getting it; they were taking advantage, they were only
here to do their photography and to go get a job, you know. We were really
troubled by that, but it certainly wasn't the student’s fault.

[Barbara]

Why wasn’t it their fault?

[Rosemary]

Because these were the shifts that were beginning to make sense to those young
people. These were the kinds of shifts that were setting in this sort of new logic
that I think put too much emphasis on career and much less emphasis on

�discovery of all possibilities that you can have in those few years. And, you know,
I am very well aware of the numbers game that started to set in in terms of how
many students are in what programs and if it was really mounting up in that
media program, for example, then we better pay a lot of attention to that. I mean,
the bottom line is getting students in there and getting enough money so that the
college would survive. And we had to have some kind of external measure of
value and it pretty much amounted to how successful I think we were in terms of
student ratios and numbers and things that for some of the students that were
aware would really seem hypocritical and we would get very angry and fed up
and these were the things that made us feel like it was a losing battle, and we
ought to take care of our coursework and get out.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Rosemary Willey
Date: 1984
Part: 2 of 3

[Barbara]

Just keep talking.

[Rosemary]

I started to feel like people asking me how much money I can make as a
research assistant to an independent filmmaker. I started to feel like-- "Hey!
That's a real personal question." And I started to kind of take offense, and maybe
it's partially because, you know, I'm not making any money. But it was also
because, you know, I don't care how much money you make. But there was
really a, you know, it's just a sort of wrapped package. You graduate, get a
degree to be something, and you're going to make so much money depending on
what you've picked. This all adds up to, you know, what you've amounted to.
Now, people have asked me how much money I make, I kind of banter about it.
But…

[Barbara]

What’s the matter? Oh shit, you were perfect, Rose! You were so good!

[Rosemary]

[In a fake southern twang] Okay, we'll try it again. I'm so glitch. I'm so glad you
noticed that we'd run the whole tape.

[Laughs]
[Rosemary]

Let's see, yeah. I started taking offense at people asking me how much money I
could possibly make working with the independent filmmaker. I started to feel like
that's a really personal question. Happened many, many times. It happened in
the hallway, in my building, people, you know, just after a few questions. “Well,
what do you do? Where are you from? Well, gee, how much money do you
make?” I started to feel, of course, like that's not anybody's business. Maybe,
partially, because I'm not making much money. But then as I got to get enough of
this attitude among young, newly graduated, out in the world types. That it was
important to let people know I'm not out in the world to turn a buck. That I'm, you
know, that I'm out for experiences, that I feel like I have something to say. I mean
there…I've met many people who have, I'm going to have to stumble with this for
some reason. I'm drawing a blank.

[Barbara]

Okay. That's because you already said it. So, it's hard for you to do it again. So,
the point is that their education has been [inaudible] at the very limit, and your
education was something different.

�[Rosemary]

Yeah. Well, I went out east. Moving out east where there's a lot of young
professionals in New York, who have acquired a certain status that has to do with
where they have been to school, and what they studied. And you run into these
people frequently at parties or whatever. Gatherings where young people want to
know where you went to school, and what you studied. Their education is that -most commonly I find that these people have gone to college to be somebody, to
be something, to be a particular thing. And, if that hasn't added up in terms of
their salary, or whatever, I think that people feel pretty bad about where they're at
now.

[Rosemary]

So, at first it was kind of difficult for me when I confronted this attitude about what
you do is what you, who you are, and what you've amounted to, and I had no
simple answer for what I do and what I wanted to continue to do, and where I'd
been. And having William James College close has made it difficult, in that I can't
go on about this college that is this real happening place where people go to
really learn something and where there was an attitude, there was a real
concern, that even though they were concerned that people got out and could
find work and have careers and skills and stuff, but a real well-rounded education
that involved a lot of other things, thinking and writing, you know, that it wasn't
strictly career-oriented, that it was really kind of learning-oriented. And so, it has
really put me in a space that has, that I have found is quite unusual, where, you
know, being professional and being involved in something and having a career
means something entirely different. Well, it certainly doesn't mean how much
money you make. I think it means kind of loving what you do and being good at
what you do. You take pride in different things.

[Rosemary]

And so I stumbled with these young people and cocktail parties or whatever that
wanted to peg me, wanted to take me from some Ivy League school and that I
that I've been to law school or whatever. And then it didn't take very long before I
decided, what I have done, and what I am doing, and what I will do, and my
reasons for it, can really blow people away. Because it is unusual. And it's I think
it's a lot more dynamic approach to being a graduate and most people I've come
across, I mean, it's made me feel like an odd duck out in New York. But I've
come to take certain amount of pride in that. And I take a tremendous amount of
pride that I went to William James College and have felt a little bitter sometimes
that it wasn't sitting out there in West Michigan and still turning out people who
had an approach to their careers that was more like my own. Now I sort of feel
like stopping the tape. Okay.

[Barbara]

Why don’t you just talk about Walter?

[Rosemary]

Yeah, well, Walter Wright was an example of something I felt was really going on
there, was kind of a symbol of something to me as a student. Because I had the
unusual experience of being there when it was really a very dynamic, powerful,

�functioning place and then in my later years, I graduated just as it was folding,
and there was a lot of involvement of students and faculty and we really were
unified in a kind of “save our college” movement. And so, I experienced the
pitfalls and the hard realizations about where the support was coming from was,
you know, from within ourselves or really not within the administration, it was in
the world at large. We pretty much were up against it. So, people began to
realize this and there were a lot of very sad emotional times going on between
student and professors. And, you know, what an education that was, that in and
of itself, to be involved in this changing times. Feeling not only that we were
changing but we had promoted ourselves as a college that was going to equip its
young people to handle change, to be survivors, to get out in the world and make
change. So here was a real experience for us and I think it made a tremendous
impression on those last graduates. And you know, even though it was a very
sorry thing, I think we did end up feeling very well equipped to take on the
conservative world and to do the things we wanted to do.
[Rosemary]

Walter Wright, when I first came to William James was kind of, you know, the
happening professor. He was really very exciting for students. He really was a
great advocate of individualism and I think many students who didn't feel like they
had a niche in the world definitely could find it with Walter. And they were doing
amazing things, there was always all kinds of amazing film and video things
going on for people. And I think personally they were some of the most
interesting students at William James were the students that gave Walter a lot of
support and vice versa. And as William James started to undergo this sort of
cracking away at the foundation, the changing ideas, Walter was a person who
never really changed. He still handled his classes and the way that he felt was,
you know, was right on and he still…

[Barbara]

Like what?

[Rosemary]

Well, one thing that comes to mind is that he was a great advocate for play. That
learning was playful and that whatever you did, it was going to be fun and
expressive and yours. And for example, my very first super eight film, because I
didn't handle my camera right or something… I still don’t, I'm not sure because it
never happened again. But I came up with a three-minute roll of black film. I had
a completely black film. So, Walter said we're going to show your film, it’s a black
film, and we'll get around to what happened. But he told me I could take this film
and cut it into things where I wanted a black spot, that was interesting, that I
could scratch it, that I could make, that I could work with film and it wasn't
hopeless and I was devastated. And here Walter really wanted me to feel like it's
all part of it, you know. And so, it was all right, you know, it was all right. And then
I went on to not be intimidated by the camera, to not be afraid to make a black
film again. But he was just, you know, a very magical kind of instructor for me,
someone that I certainly had a lot of confidence to work with him, and to try new

�things.
[Barbara]

And then what happened?

[Rosemary]

Right, well what I wanted to… Okay, so, Walter was very important to me, to the
whole kind of philosophy and openness that made the college a very involved
place and he… I think as the college started to suffer some changes and
structuring, some things that were imposed upon us, Walter couldn’t maintain his
approach to classes and to students. He never really started to structure his
classes in a way that would've been quite different. Sso he kind of went from
being you know very much a part of what the college is all about to, I think, a sort
of exceptional person. He was kind of a dying breed, someone who became very
unusual. And Walter was always Walter, I mean he handled that very well, but I
always felt kind of sorry that he began to appear to be, more and more, the
exception rather than…

[Barbara]

Do you know why he left?

[Rosemary]

… a facet. I'm not exactly sure why.

[Barbara]

Because he was told he would not get tenure, that’s why he looked for another
job. It’s nothing that even he was unpopular, it’s that Walter had to go.

[Rosemary]

Well, yeah, he was driven. Students were allowed to be on faculty review
committees, which were these committees that were, you know, inside the
college that sat down and reviewed the progress and the, you know, how a
particular professor was doing, and how the students were feeling, and how they
were feeling. And I mean it was really a very good thing, but I sat on some of
those review committees, and I think that in Walter's case in particular, I really did
learn a lot about how he was kind of being forced into this exceptional, unusual
role rather than supported. Rather than supported, and rather than looked at as
an incredible asset he started to be, I think the attitude started to be “What are
we going to do with this guy that won't write a syllabus?” You know, and so I got
to see which was also another very unusual thing about William James, I got to
see the kind of internal attitudes and the real clashes and the things that made
you feel very helpless as to why, you know, why the foundation was crumbling.

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                    <text>William James College Interviews
GV016-16
Interviewer: Barbara Roos
Interviewee: Rosemary Willey
Date: 1984
Part: 1 of 3

[Barbara]

Go on.

[Camera operator]

Rolling.

[Barbara]

Just talk. You don't have to worry about it.

[Rosemary]

He has himself… he has some kind of idea that… there's all this talk about how
we had a philosophy, and we had this, and we that going for us. I don't know. He
was saying some things about how little of that was really, you know, commonly
understood. It was interesting, like he was kind of fed up with everyone talking
about, you know, the philosophy of education, and stuff. I just think it was
interesting to talk to him.

[Barbara]

Okay, we'll do some more of that. I would like you to, first of all, start talking
about… in a sentence, say who you are, when you went to James, and what
you're doing now.

[Rosemary]

I am Rosemary Willey, and I went to William James from seventy-seven to
eighty-two, little time off, and I'm living in New York, and working with filmmaker
Leo Hurwitz. And his-- and research for his next script in film.

[Barbara]

How did you get that job, Rose?

[Rosemary]

I was studying script writing and very interested in writing for media, and I set up
an internship with Leo. Was encouraged to get out and do something in my field,
which is what the internship program is all about, and I had met Leo Hurwitz. He
was a Synoptic Lecturer at William James, so I met him through the college. And
I wrote to him myself. We talked over with the internship program was all about,
the kind of thing I'd like to do. And, you know, of course the first it depended on
where he was in his work, but I was very persistent. We kept in touch, and it
worked out very well. That I could come out, do research, and be involved in the
script writing process with him. When my internship was over, I stayed in New
York and continued to work with him.

[Barbara]

Didn't you write a poem that you sent to him, or something?

�[Rosemary]

That's right, my initial meeting with Hurwitz was that he brought a film to William
James. It was a film that I don't believe has been shown in the United States at
all. It was his new film called "Dialogue with A Woman Departed." I'd never seen
anything like it, and I was very excited by the film and by Leo. He asked for
responses to film, and I wrote him a poem I spent a little time on it and got to him
before he left. So, we had a very tremendous encounter. Where he enjoyed my
poem very much, and I spoke about his film. And we kept in touch ever since
then, so...

[Barbara]

People are not going to know what you mean by a Synoptic Lecturer.

[Rosemary]

Okay.

[Barbara]

What does it mean?

[Rosemary]

Right… the Synaptic Lecturer program at William James was a situation where
students could be involved with up with the personality, author, filmmaker, a poet.
People that they brought onto campus to spend time with the students to lecture
and visit the classes. Leo was a Synoptic Lecturer. He brought his films and
spent time in classes. Spent time meeting students, answering students’
questions. And it was a very wonderful opportunity to not only see someone's
work, but really get to know them and let them have you know real responses to
the work.

[Barbara]

People at a more traditional college environment might say: "Isn't that an easy
credit?" I mean how would you respond to this whole notion that this stuff is so
vague and amorphic that there's not really any learning going on, or something
like that, you know?

[Rosemary]

Right. I think that because William James college had no grades, no tests –
these kinds of things that create a measure or formula for learning – people
assume that it must've been something that you could slide right through, and
there was nobody checking up on you or this kind of thing. But it was quite the
opposite experience, really. Because they were small classes. You got to know
your advisor, and your professors quite well. And they got to know how well, you
know, they got you know you're writing, what you are capable of, they have
certain expectations of you that came out you know rather soon in the whole
college experience. They got you know what you were interested in, you know,
how your writing was excelling, whatever. So, there was no way to really slide
through something it was, you know, you couldn't hide from the real
responsibilities, or from the expectations people had of you. You really had to be
involved. And you know, of course, I enjoyed very much being involved. I found it
to be very difficult at times, but not difficult in a negative way. But a kind of
challenge, very challenging.

�[Barbara]

In other words, the notion that “it has to be suffering, to be learning” is sort of
beside the point. In other words, you're saying that you worked hard, but being
hard doesn't cover it.

[Rosemary]

Right. Right, well the whole idea of students being active and responsible for
their own educations made the, I think, effort that you put into your work much
greater.

[Rosemary]

But the rewards were much greater. You really could get involved in things. You
took great pride in turning in something that had real substance. That you'd really
thought about, and if what you wanted to turn in, that was substantial and
important to you, was going to take you three weeks more. You could just let
your professor know, this is what you're doing and I'm going to take this much
time and things could work out that way. So that essential things really to come
through.

[Barbara]

Do you remember when you came to James? You came out of high school,
right?

[Rosemary]

Yeah.

[Barbara]

Okay, do you remember that you had to have some transition into this
philosophy? [Inaudible] Or something?

[Rosemary]

No, it was a very stimulating place when I first came to William James College. I
remember being in classes that, you know, were no comparison to high school.
And as a freshman you worry if you're going to be able to kind of take on these
college classes. But, at William James College, you could sense there was
something going on. It was intimidating at first, but you came to realize that your
experiences, and things that you think about, and you know, experiences you've
had in your life are relevant, are important you don't have to be an expert on
something to have something to say in a class. People were interested in finding
out about you. So, you know, with a little bit of confusion from the transition from
high school to something so really sophisticated and involving. There was a little
transition in there, because in high school we were spoon-fed graded… your
goals were really quite defined. At William James College, people didn't really
define things for you. You could kind of see, you know, you made your own
decisions about what you were interested in and then there was sort of
encouragement. This whole, you know, these kind of adult issues, and adult
educational concerns where your concerns from the start. I mean there was
guidance and conversations, but it came quite clear to you that, you know, the
philosophy, so to speak, that was going on here was really to your advantage.
And something that you could really work with and become a part of. You know,

�it took me a few classes. I remember a class I took with Inge Lafleur. Um, no.
Aimee(?) Bijkerk (?). Her name was Aimee(?) Bijkerk(?) My instructor in Jungian
psychology, and it was my first year William James and I was very much
interested in Carl Jung. So, I took a course specifically about him, that was
tremendously rewarding. You'd spend a lot of time reading Jung, talking about
Jung, and getting a handle on how these things related to art, symbols, and it
was a wonderfully stimulating class. When it was over, I had a tutorial was Aimee
(?) where I asked her: "What I am supposed to do this class--with this Jungian
psychology?"
[Rosemary]

I was interested in therapy at the time, and I asked her: "How does a therapist
work with all this information?" And she explained to me, which I understand
more and more as I get older, I guess, that what you can do with this kind of
information is that it helps you develop an attitude. That there isn't just one way
to think through an idea. There isn't just one way of handling a problem. There
are many ways, and there are many ways that are related to each other. There
are things… there are ways in which schools of thought can overlap, and by
diving into something in particular like Jung, you can work on… it sort of
develops a sensitivity to the many ideas that there are in the world. Now, this to
me later became an explanation for William James College as a whole. Because
I have really developed an attitude, a way of thinking that where I feel capable of
taking many things into account because of the integration of ideas. And I found
this sensitivity added to approach to learning and to living that was very well
rounded and took a variety of things and brought them together. Was what was
happening at the college.

[Barbara]

One question on this tape. Then we'll probably change tapes and get you
something to drink.

[Rosemary]

That would be great.

[Barbara]

Can you remember a class early on, or later on that – and this is not to gossip –
but the experience where it just didn't work where you needed it to?

[Rosemary]

God, I might want to talk about that. Let me see…

[Barbara]

Because, it wasn't... [Inaudible]

[Rosemary]

Yeah. I had a class that I think was kind of an experiment. An experiment for
everyone involved. This kind of thing was allowed to happen at William James,
you know. Someone had an idea for great class, and they pulled in some
students that were really interested with a real hook. Course title, you know,
"Something in the Modern World" or whatever. So, I took a class, and I was a
freshman then, that turned out to be very nebulous, and it was at a time in my

�education where I needed to see how things fit together quite directly. I was
dealing with some very metaphysical ideas and I didn't, you know, I wasn't told
not to take this class. But anyways, I took it. Had to write papers about something
I had no confidence writing about – this was psychology. It was the history of
psychology. It was pulling together many schools of thought in a way that had no
glue. And people were very… there were some very intellectual things going on
there that were working for some people, and not for everyone in the class. I
wasn't alone, but I found the whole experience very stifling.
[Rosemary]

You know, we went through six to eight weeks before, you know, there'd be a
break where I might say to someone: "Gee, this isn't sinking in." And they say:
"Oh, I don't get it either!" You know, so we had… but, interestingly I did get some
papers out. What I wrote about was my problems with the class. I expressed why
I was having problems, and this broke down some barrier of silence I was having.
The instructors paid attention to my complaints. We talked about them. We talked
about them in the tutorial. I still feel like I didn't learn very much, but I struck up
some real conversations with people as to why. And I met a lot of people who
were going through similar experience. There was still a community, you know, a
forum for some real communication. Which was going on all the time. So, you
don't really regret experiences like that. But it was unusual.

[Barbara]

Would you like to stop for a minute?

[Rosemary]

Yeah.

[Barbara]

It's going very well.

[Rosemary]

Yeah. Juice!

[Barbara]

Okay. Something that's really important to talk about is what happened when you
went on the East Coast in terms of your education?

[Rosemary]

Right. Well, I went out to New York…

[Camera operator]
[Rosemary]

Fine.

[Camera operator]
[Barbara]

Wait a minute, let me stop this here.

Because we are almost out of tape here.

It would be lousy to stop.

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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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              <name>Contributor</name>
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                  <text>Roos, Barbara (Interviewer)</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>GV016-16</text>
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                <text>Willey, Rosemary</text>
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            <name>Date</name>
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                <text>1984</text>
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                <text>Interview with Rosemary Willey by Barbara Roos, documenting the history of Grand Valley State's William James College. William James College was the third baccalaureate degree granting college for Grand Valley. It was originally designed to be an interdisciplinary, non-departmentalized college consisting of concentration programs, rather than majors. The college opened in 1971 and was discontinued in 1983 during a reorganization of Grand Valley State. Rosemary Willey was a student of William James College from 1977 to 1982. In this interview, Rosemary discusses her time being a part of the William James community, in addition to her internship and work with documentary filmmaker, Leo Hurwitz. This interview is part 1 of 3 for Rosemary Willey.</text>
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                <text>Grand Valley State University</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/69"&gt;William James College faculty and student interviews (GV016-16)&lt;/a&gt;</text>
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                <text>&lt;a href="http://rightsstatements.org/page/InC/1.0/?language=en"&gt;In Copyright&lt;/a&gt;</text>
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            <name>Publisher</name>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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