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                    <text>AKTE VAN BEKWAAMHEID
ALS

ONDERWIJZER.
J

DIRECTEUR EN LEERAREN DER RIJKSKWEEKSCHOOL voor

;~~~»17::::::~~=~:~~:::~~~
onder a 1, der Lager-onderwijswet 1920, en artikel 36 der bij het
Koninklijk besluit van 11 September 1923 (Staatsblad n°. 439) behoorende Regelen, en onder toezicht der door den Minister van Onderwijs, Kunsten en Wetenschappen overeenkomstig artikel 2 van het
Koninklijk besluit van 10 September 1923 (Staatsblad n°. 434) aan21oter,

.

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-

~~

.

gewezen gecommitteerden, op . 2f!/'.Y.(2._/f.û:?.. J ::-2:i..

~~~~.:=~~~~~·~···:: .: .~

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.-: .X ~. ...,

geboren d~n y~'Á&amp;~~/4.. . te .
en hem ten gevolge van dat examen uitgereikt de AKTE VAN
BEKWAAMHEID als ONDERWIJZER.

NAMENS DIRECTEUR EN LEERAREN,

DE GECOMMITTEERDEN,

�</text>
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Gt~·
vtr

~13,-r,

.&lt;3

Life Enricher
Certificate Of Appreciation
Awarded To
PETER TERMAAT

Thank you for being a Life Enricher.
Because you care, your words and works
enrich the lives of others.

,~

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l

•

·'

Nixon Found a Close ·Friend ·in Hom.anian _Nazi
United Feature Syndica te

•

_,_,

ANOTHER BLACK chapter in
Richard Nixon's history has been hidden in secret government files for
~~ nearly three decades. As a California
senator in 1951, Nixon eagerly assist" ed one of Europe's most notorious
and wealthy Nazi collaborators to rel
main in the United States and keep
. the Midas-like fortune he had reaped
· · from the suffering of his persecuted
countrymen during World War 11.
The mysterious Nazi was a fabulously rich Romanian industrialist
named Nicolae Malaxa, whose farflung financial empire provided
tanks and guns tc the vicious Iron
Guard, noted for its zealotry in perse., cuting the Jews and maintaining Hit7
Ier's reign of terror in Romania.
Malaxa was a Howard Hughes-like
business wizard whose character included equal parts of amoral ruthlessness and unbridled Just for money. He fled to the United States in
September 1946 and remained here
until his death in New Jersey in 1965.
His real-li fe adventures In the United
States were more bizarre than any
fictional account.
This column followed Malaxa's
double-dealing, including his ties
. with Nixon, from the · moment the
Nazi sympathizer first alighted on
l ·u.s. soil. Now the shameful history of
Malaxa'i, collaboration with top
American officials has been fully
documented in recently declassified
files obtained by Sen. Max Baucus, DMont., who is investigating Nazi ac_tivities in the United States.
Malaxa's fiight to America was dis• •honorably aiped by a host of highranking U.S. government officials,
diplomats and Wall Street lawyers,
many of whom actually went to work
for Malaxa, although they knew
about his · fascist, money-grubbing
background.
To their shame, -immigration
bosses schemed to allow Malaxa to
stay in the United States, ·even after
&lt;

}·

I

· -.after visiting Canada, Nixon .tobbiec
· hard for Malaxa's cause.
1:
Pennis.sion was initially ptt&gt;pe_rl)
denied, but Malaxa won an appeal
and the favorable decision was af•
•firmed by then-Attorney General Wil•
.
Uam •Rogers, .another Ni_xon 1rieild.
.
. ,curiously, after Malaxa . got'&gt;,- back
being briefed by th~ CIA on his unsa- . through the border, .•plans "Jor.' ~e
vory background, according to these- ,plant slowly faded into obUVion. _ ·
cret files. · ·
'
. ~he late FBI chief J:.Edgar Hoover
In one confidential memo, .then- ,and ·othet' intelligence bosses :were
CIA Assistant Director Lyman Kirk- -: also - aware- of Ma:Iaxa's unsavory
patrick told Immigration executive past, but took no action against him.
W.W. Wiggins tha~ "(Malaxa) ls con- · .. An Internal Revenue Service insidered entirely ,pnscrupulous • · · a. vestigation disclosed that Mala,pi had
,dangerous type of man ,1rom the given fancy Cadillacs to as many ,as
standpoint of ~Ing an op.~~nent of a ,; ,. '56 'influe·ntial people, ,1ncluclirig th~
truly democratic regime .JD R~ma- , , ,wife of,one leading Washington ,offinia.
·
cial,. puring the days when some of
The CIA further divulged that Ma- the same "red baiting" ~polltic~ans.
laxa gained his own ends "through were publicly pillori~ State J)epartbrlbery" and "ls positlv~ly known to merit clerks and movie stars for ~eir
have thrown his support _a t on~ .time alleged Communist c:~nnections. :
or another, to the warious totalitarian · · In the end Malaxa's' blood-tairtted
regif!les" which ruled oppr~d Ro- _. golden hoard spoke -iouder ~:.the
mama.
,
•few olficials protesttng the notonous
Malaxa found American greed as Nazi's presence in a country where
hospitable as the Nazis. He regained - thousands of families had lost loved
a large portion of ~is huge fort~me . _pnes t.o the unspeakable -cruelties of
and used it to stay in the United the vicious Iron Guai:d Malaµ so fa•
States, with ~e friendly belp o~ .a natically supported.
number of congressmen, lncludmg
).., •
cronies of Nixon's, who introduced
private bills on his behalf, sources
told our associates Jack M1tcheH and
Gary Cohn.
.
The documents reveal "that when
Nixon was a senator, he was unduly
concerned about Malaxa's fin~cial
progress. Jn 1951, for example, he
urged the Defense D~partment to
permit the Western Tube Company to ·
build a plant in California to manu- ·
facture seamless tubing for oil wells.
Western Tube'Streasurer, curiously,
was none other than Malaxa, and the
vice president or µie com~any was an
old Nixon friend.
When the Romanian Nazi found
himself ·10 danger -of being banned
from re-entry into the United States

•

Jack
Anderson

--------

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                <text>Anderson, Jack</text>
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                    <text>"Goodness is rare but sacred in
history; it must not be neglected."
- Rabbi Harold M. Schulweis

Jewish Foundation for Christian Rescuers
A PROGRAM OF THE ANTI-DEFAMATION LEAGUE

Tuesday, June 4, 1991

�JEWISH FOUNDATION FOR CHRISTIAN RESCUERS/ ADL
help. Many of these caring rescuers are aged, ill and
During the depths of the Holocaust, a few brave souls
often forgotten. Through the Jewish Foundation for Christook extraordinary steps to save Jews. For months and
sometimes years, these Christian rescuers risked prison,
tian Rescuers, we have the opportunity to show our
gratitude and to reciprocate, in a
deportation and death, for themsmall way, for the care and com passelves and members of their
&gt;- sion these Christians bestowed
families, in efforts to protect Jews
from the inferno of the Nazi terror.
~ upon Jews fleeing or hiding from
2j Nazi death squads. It may be too
These heroes acted without any
iJ; late to thank the thousands of
expectation of reward . They did
z Christians tortured and murdered,
what they believed was right, at
...cl merely for helping Jews, by the
a time when so many others
i'.= Nazis and their collaborators. But,
looked away.
o we can - and must - help those
The Jews of Europe, especially
~ remarkable rescuers alive today
Eastern Europe, faced the constant
:., who are aged and in need.
threat of death and imprisonment
8
The Jewish Foundation for
during World War II. Too often,
Christian Rescuers, a program
desperate Jews had no one to tum
sponsored by the Anti-Defamation
to for aid or comfort. Too often,
League, provides monthly grants
Jews were betrayed by their own
DANISH FISHERMEN ROW JEWS TO
to over 700 remarkable men and
neighbors. Yet, there were a few
SAFETY IN SWEDEN, OCTOBER 1943.
women in 13 countries in an atwho did not turn their backs on
tempt to help ease their financial burdens. In addition,
these tormented people. Thousands of brave people
the Foundation's focus is educational. By sponsoring prohid Jews in their homes, gave them food , clothing and
grams and seminars and by honoring these noble individmoney for their escape, and even passed Jewish children
uals, we not only show our deepest gratitude, but also,
off as their own . In each case, these courageous Christhrough commemorating their heroism, we help ensure
tians acted out of a sense of moral righteousness and
that the values of altruism and moral courage which they
responsibility.
embody will live on as inspirations to all people.
Today, many of these extraordinary people need our

You are cordially invited to attend an

Evening of Reflection and Tribute

• Abraham H. Foxman
National Director, Anti-Defamation League

"Lessons from History"

• Courage to Care Awards to
Peter N. and Adrienna B. Termaat
Ignacy, Helen and Cezary Chorazyczewski
6:00 p.m. Private viewing of Holocaust Memorial Center
followed by Hors d'Oeuvres
7:30 p.m. Program in Shifman Hall
followed by Dessert Reception

$18.00 per person
R.S.V.P. by May 28
Valet Parking Available

We gratefully acknowledge the support of the Carol and Joel Dorfman Educational Fund
which makes this event and our Fall 1991 Educational Programs possible.

Jewish Community Center/Maple-Drake

Tuesday, June 4, 1991

�ANTI-DEFAMATION LEAGUE OF B'NAI B'RITH
National Chairperson
Melvin Salberg

National Director
Abraham H. Foxman

JEWISH FOUNDATION FOR CHRISTIAN RESCUERS/ ADL
Founding Chairperson
Rabbi Harold M. Schulweis

Chairperson
E. Robert Goodkind

MICHIGAN REGIONAL OFFICE
ANTI-DEFAMATION LEAGUE OF B'NAI B'RITH
President
Director
Linda Soberman
Richard Lobenthal
Vice Presidents
Norman H. Beitner
Fran Gross
Nancy Schonberg
Barry J. Goodman
Ruth Lando
David Wallace
Sheri T. Schiff
Secretary
Treasurer
Michael H. Traison
Gene A. Farber

MICHIGAN COMMITTEE
JEWISH FOUNDATION FOR CHRISTIAN RESCUERS/ ADL

Esther Applebaum
Norman H. Beitner
Cheryl Bloom
Rabbi Ernst Conrad
Carol Fogel
Jay Gerber

Chairperson
Fran Gross
Committee
Howard Goldberg
Nancy Kurland Simpson
Barry J. Goodman
Lisa Mendelson
Tammy Gorosh
Paula Milgrom
Nancy Grand
Shellev Nadiv
Greg Herman
Cheryl Scott
Jonathan Jaffa
Cherie Selis

Michelle Sider
Charles Soberman
Leslie Taub
Arlene Victor
David Wallace
Harold Zucker

Anti-Defamation League of B' nai B'rith, 4000 Town Center, Suite 420, Southfield, Ml 48075-1405 (313) 355-3730

�</text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                <text>Invitation to an Evening of Reflection and Tribute, including Courage and Care Awards to Pieter N. and Adriana B. Termaat, held at the Jewish Community Center on June 4, 1991.</text>
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                <text>Anti-defamation League</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>ADL Foundation Honors
Righteous Gentiles
ELIZABETH APPLEBAUM
Assistant Editor

braham Kashdan was
a 17-year-old Jew in
Nazi-occupied Poland.
Helen Chorazyczewski was
a Catholic who lived next
door.
On an afternoon in 1942
Abraham knocked on Mrs.
Chorazyczewski' s door and
-begged for help. "They've
'killed my parents," he cried.
"I have no one left. Will you
be my family?"

A

It took Mrs. Chorazyczewski
no time to make up her mind.
Despite the fact that she was
endangering her life, the life
of her husband and the life of
her teen-age son, Cezary, Mrs.
Chorazyczewski let Abraham
into her home. She would look
after him for years, until
Abraham escaped to join the
partisans.
Her decision to help her
neighbor, Mrs. Chorazyc•
zewski would later say, was
nothing special. It was simp•
ly "the Christian thing to do."
Today, Mrs. Chorazyczewski

lives in Hamtramck. Together
with Peter and Adriana Tur·
maat of Grand Rapids, who
during the war opened their
Dutch home to Jews and
Allied pilots, Mrs. Chorazyczewski was honored this week
with the "Courage to Care"
award. Presented by the Anti.
Defamation League's Jewish
Foundation for Christian
Rescuers, the award is given
to Righteous Gentiles who
risked their lives to save Jews
during the Holocaust.
Guest speaker Abraham
Foxman, national director of
the ADL, said the Righteous
Gentiles had "rescued the
conscience and reputation of
mankind." They proved that
"even in that hell called the
Holocaust there was good;
there was heroism; there
was courage; there was love
and compassion, and there
was understanding."
The Chorazyczewskis' and
the Termaats' deeds show,
Mr. Foxman said, "that if
people have the courage to
care, they can change the
world."

DETROtT JEWISH NEWS

Peter Termaat was born in
1914 in Holland. At 18, he
joined an anti-Nazi group.
He met his future wife,
Adriana, in 1936 and mar•
ried her three years later.
The day the Nazis invaded
the Netherlands, the Ter•
maats opened their home to
a family of six refugees.
Later, both Jews and Allied
pilots, shot down by the
Nazis, would find shelter in
their house.
Throughout the war, the
Termaats stole ration cards
to feed refugees and helped
Jews out of the country.
Once while helping a German-Jewish couple escape
via train, the Termaats
found themselves riding in
the same compartment with
a Nazi officer.
The Termaats, along with
their four children, settled in
1952 in Grand Rapids.
After receiving his award,
Mr. Termaat told those in
the audience they must continually warn of the dangers
of totalitarianism. He addressed audience members
as "brothers and sisters"
Continued on Page 22

JUM O7 199~

\

�...

J EWW
DETROIT" "Ew1sH Nis . .

I..

1cOCAL: N

. ·JIii Q.,_ 1991 .

Righteous Gentiles
Continu~ from Page 1

"- ·

1

·~

and said that when he mar- j •
ried, the minister recited the •
146th Psalm: "Happy is the
man who has the God of
Jacob for his help."
Mrs. Chorazyczewski, supported by her son Cezary,
was in tears when the son of
Abraham Kashdan, the
teen-ager whose life she saved, approached her during j
the award presentation.
:
Photos of Mr . . Kashdan l_.
covered a poster in the hall •1.&lt;where the program was held. t, ,
Several pictures showed Mr. !: ·
Kashdan as a child with his I'. .
parents and grandparents.
Another photo, hand colored, 1..
showed him as a young man 1; .
who closely resembled actor !!
Gary Cooper.
· ·
Near the Kashdan poster
Abraham Foxman::~ .,.\ .-·
was a different pl acard, . I Righieous Gentiles '. 'rescued the.
showing those Jews who did j·,~ conscience and reputation_of.!
not find a Mrs. Chorazyc- 11 mankind.i'" ~.b€t'.!;~::,J 11'
zewski, an Adriana or Peterl ~
o:&gt; ',i(,Jfmif1'.4°' ·os ed ·,o 1 t'
'Thrmaat. Men, women and ~ r "My father used to . say,
children lay broken and !'' 'Everything. in excess is no
.bludgeoned in ~ mass Nazi . good,'.'.'. Mr.I Foxman ' said.
grave. · ·
· - · j 1 "It was too' much love that
For the AOL's Mr. Fox-!~ ledtothattragedyl,;wb-,dtf.•
man, this week's ceremony;'
Joseph and Hele~ F o ~
was more than: just another ·
t r ied . to maintain contact
speaking engagement. ~e,,: l. :witl?, the.nanny, sending her
too, was saved by a gentile 1 ; letter s . and packages from
during the Holocaust. When
the United States, but she
;, .never responded. In 1958, ·
It was simply "the ' ~ the correspondence . was no
· Christian thing to · I · ' longer accepted, and t~e
do"
! . f~ ly assumed the w,o~
•
·
• died. .. · ••
: ·7°,, ::.• ·:,•"i
. · - 0 1. never had the oppor:
the Nazis invaded · t unity to thank or acknowlLithuania, Mr. Foxman's
edge her,'·.'~ Mr. Foxm an
said. D -;,;
.
father, Joseph, and mother,
Helen, were ordered to the
Vilna Ghetto. Their son, Abraham, was 2.
·I
"My parents made a deci~
sion they could never ex: ; ·
plain," he said. "They decid- • ·
ed to leave me with my ·
nanny."
I -,
Mr. Foxman said he
doesn't think his parents
ever imagined the war
would last for so long, or
could conceive the curious
set of circumstances that
would follow his placement
with the nanny.
·

I

l

7

•

· .Both Mr . Foxman's
parents survived the war ·
and came looking for their ·
son in 1945, when J oseph
was liberated from a concentration camp in Estonia. But
the nanny was not about to.
give Abraham up. "He
belongs to me," she said.
·
The Foxmans were forced
to go to court to regain:
custody of their son -a vie-:
tory that was short -lived.
After being reunited with
his parents in Poland, Abraham was kidnapped by his.
-.._Jlanny. Later, his parents:.
managed to get their son: "
back and immigrated to the:
United States.
I

'

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&#13;
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="812911">
                <text>Applebaum, Elizabeth</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
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              <elementText elementTextId="812912">
                <text>1991-06-07</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812913">
                <text>ADL Foundation honors Righteous Gentiles</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812914">
                <text>Newspaper article photocopy from the Detroit Jewish News about the Yad Vashem Righteous Gentiles award.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="812915">
                <text>The Detroit Jewish News</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812916">
                <text>World War, 1939-1945 -- Jews -- Rescue</text>
              </elementText>
              <elementText elementTextId="812917">
                <text>Holocaust, Jewish (1939-1945) -- Europe</text>
              </elementText>
              <elementText elementTextId="812918">
                <text>Righteous Gentiles in the Holocaust</text>
              </elementText>
            </elementTextContainer>
          </element>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                    <text>I REMEMBERING THOSE WHO RESCUED JEWS FROM NAZIS

WILLIAM ARCHIE/Detroit Free Press

Holocaust survivors Abraham Foxman and Gisele Feldman reminisce Monday at the Anti-Defamation
League of B'nai B'rith in Southfield over photos of relatives who died at Auschwitz. Tonight Foxman and
Jewish Foundation for Christian Rescuers supporters will mark the creation of a state chapter and honor
two families: the Termaats of Grand Rapids and the Chorazyczewskis of Hamtramck. Story, Page lB.

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&#13;
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. . . . , ." " , . . . .

•

I'

\

•

Prof. Baum &amp; Prof. deYoung
"Conflict and Cooperation
in Society"

HP 231

Fall, 1988

THE HOLOCAUST AND THE SOCIAL SCIENCES
Books required for the course:
Eli Wiesel, Night
Leon Poliakov, Harvest of Hate
Philip Hallie, Lest Innocent Blood Be Shed
Joel Dimsdale, survivors, Victims and Perpetrators
(Syllabus written by William Baum, July 1988.)

Because this course is so unusual, some comments are
called for at the beginning.

This course came about as a

result of work begun several years ago by a committee working
to develop a high quality and highly interdisciplinary course
in the social sciences.

We hereby acknowledge our gratitude

to Dean Tony Travis for his moral and financial support of
this endeavor.
Professor Baum originally assumed the task of organizing
the course and continues to do so.

In the three years that

this course has been offered, he has been helped in many ways
by many people.

Above all, special gratitude is expressed to

Professors Joanisse and deYoung and the guests who serve as
witness to the Holocaust and suffer unbelievable memories and

pain in doing so.
These guests, colleagues and a growing literature remind
us that all social phenomena is lived and interpreted at the
'level of daily life.'

The ability to generalize is a

hallmark of any science, and it is possible to make some

�I

I

valid generalizations about human behavior during the
Holocaust.

However, we must guard against excessive

generalization.

As the works of Allen, Henry, Levi, Peukert

ana the many diaries cited below indicate so clearly, every
life has its own story to tell and the story is almost always
one of the fragility and malleability of most every human and
most every human situation.
He [man] has the capacity to veer with every wind, or,
stubbornly, to insert himself into some fantastically
elaborated and irrational social institution only to perish
with it.

[For man] is a fickle, erratic, dangerous creature

[whose] restless mind would try all paths, all horrors, all
betrayals ... believe all things and believe nothing ... kill
for shadowy ideas more ferociously than other creatures kill
for food, then,

in a generation or less, forget what bloody

dream had so oppressed him.

Loren Eiseley

The subject matter of this course deserves special
comment.

The committee established in 1985 to develop a high

quality interdisciplinary course in the social sciences
needed a good case study in order to hold it together.
Inevitably (at least it now seems so), we came to focus on
the Holocast - the systematic murder of European Jews and
certain other groups by the Nazis during World War II.

As

horrible as this catastroph is to study and contemplate, it
does provide an excellent opportunity to consider human
behavior in a wide range of contexts.

We are forced to

�confront the following basic set of questions .

How could the

people of Germany - the nation of Bach and Kant - become
deeply involved in the extermination of some 6 million Jews
and Gypsi e s ( and others) whose alleged crime was that they
belonged to an "inferior r a ce"?

How could Germans beat and

kick old women , even young children and babies and then gas
them before throwing them into the large ovens of the
infamous death camps?

How could the "Nazi doctors''

deliberately break the bones of little children so that they
could "study'' the healing process?
confront the question:

In short, we must

how and why could humans do these

things to other humans?
If you are thinking as you read this that only very sick
humans are capable of doing these things and that everyone
involved in the killing process was psychopathic, you will
confront some shocking evidence in this course.

A

great deal

of evidence in the social sciences points to the fact that
many or most of us would have been obedient Nazis if we had
been there.

One of the goals of the course is for you to

learn how the structure and organization of modern
bureaucracy and certain other groups can "assist'' in the
process of human destruction.

We will also see the enormous

role in this process played by such normal human behavior as
denial, repression and "distancing".
Another goal of the course is to stimulate an
examination of ones' ownself.

I think that it is virtually

impossible to go through this course and not ask serious

�que ::tio ns about who you are and what you are and what your
ancestors have passed on to you in the way of religious
bel:efs - including prejudice and hatred.

___
.........

,_

_,\,,;

.... "'-"'-'
- ,.
are wondering, I am not Jewish.
~

Nor am I

(And I don't know enough to be an atheist).

Chri . tiarJ .

I am

merel 1 an American, of German-Irish ancestry, who is both
curio .~s and troubled by what humans can do to other humans.
(B y the way Professor De young is almost none of the above).
Ano· her very important goal of this course may be
desc r 1b ~ i as the hope that it may make you a more responsible
citizen.

What happened in Germany was due, in part, to the

fa ct t ha ~ not very many Germans did anything to oppose the
Nazis .

Even though we tend to think of Hitler as a crazed

dem on , there is much evidence that suggests that Nazi
programs would have been abandoned or modified if Hitler had
recei v e d mo re public opposition.

Indeed, the so-called

Euthanasia program - actually mass murder of persons
p] ·,y c. :,- ,:,} }y

o r mentally disabled - which began in 1939 was

rn o di fl ~d when public reaction reached a high level by 1941.
Altho ~ gh we haven't had any Holocaust in this country,
we hav e many unsavory chapters in our history, including the
system st ic slavery of Blacks, the long standing mistreatment
of Na :. i '!e Americans and the widespread prejudice toward
Hispa n ic and Asian Americans (to name but some of the
p)t"mnl pc::)

-

.

Moc ~ of the examples of human destruction of

other humans (herewith defining destruction to include
enslaving and the denial of full legal rights) involves a

�racial component.

Social scientists have come to recognize

identifiable steps in a process from mere prejudice (I say
"mere'' because I accept the premise that prejudicd cannot be
eliminated) to legal discrimination, to segregation, to
isolation, to concentration and subsequent destruction.
Details will vary, but there is recognizable process, whether
in Nazi Germanyor contemporary America.

Recent outbreaks

ofhostility against Blacks and Asians on American campuses
should be a clear warning to us all.

We must never forget

that there is more to education than merely acquiring
knowledge.

Knowledge by and of itself is not enough.

Haim

Ginott's challenge states it eloquently:
On the first day in the new school year all the teachers
in one private school received the following note from the
principal:
Dear Teachers:
I am a survivor of a concentration camp.
saw what no man should witness:

My eyes

Gas chambers built by learned engineers.
Children poisoned by educated physicians.
Infants killed by trained nurses.
Women and babies shot and burned by high
school and college graduates.
So, I am suspicious of education.
Hy request is that teachers help students become human.
Your efforts must never produce learned monsters,
skilled psychopaths, educated Eichmanns.
Reading, writing, arithmetic are important only if
they serve to make our children more humane.
It is trying on us all to have such a grim subject
matter.

One can only hope that we learn and gain an

understanding of the processes involved in human destruction.

�These proceses, furtherm ore , are not unique to the Nazi
Holocaust.

It is estimated that in 1914, Turks killed or

deported to the desert 2/3 of the estimated 1,800,000
: ~.:.: :~. ,.;:: •. i..:! li s

o f th e Ottoman Empire.

During the early 1930' s,

Stalin embarked on a policy to totally collectivize Soviet
peasa n t holdings.

Moving against the peasants as a class

which must collectivize, become urban workers or be
e x term i nated , it is estimated that 15 to 22 million Russian
peasants were killed through intentional mass starvation and
other means.

( In Marxist literature, belonging to a "wrong"

class is tantamount to being a member of an inferior race).
Instances of genocide in Asia seem far worse still!
In such a morbid contest, any relief is most welcome.
The course is titled "conflict and cooperation" and we will
deal with genuine instances of compassion and heroism
("cooperation" is hardly adequate here).

In October we will

consider the case of the French village - Le Chambon sur
J.i g . . .,..., :'. -

r1;"'r:1

h ow goodness happened there.

courag~,

t~~

villagers saved as many as thousands of Jewish

children and adults from certain death.

With great

A

witness to acts of

courage in saving Jews will join us in October.
Finally, we come to the principle of "lest we forget".
Many echc· the words of Karl Jaspers who wrote of the
Holocaust :
it is guilt.

"That which has happened is a warning.
It must be continually remembered.

To forget
It was

possible for this to happen, and it remains possible for it
to happen again . .. Only in knowledge can it be prevented."

�I d o n ot share Jasper's implied optimism because people
caught up in a chain of events seldom comprehend what is
going on.

For example, many Germans who profited from the

closing of Jewish businesses and the expulsion of Jews from
the professions in the l930's would have nevertheless
insisted that they didn ' t want any killing going on.

They

would have b een shocked beyond belief if anyone had pointed
out to them what would follow within a few years.

As we

shall see throughout this course, humans are frequently
caught up in a series of events that are really out of
control - only they don't realize it at the time.
But it is important to honor the spirit of Jaspers and
recognize the danger signs which indicate when a nation, or
culture, has become sick and is on the road to destruciton .
A primary objective of this course is to indicate what these
danger signs look like in real life.
Grading Policies
1)

Due to the unique nature of this course, including
special guests and films, attendance is required.

A

bonus will be awarded to those who miss class no more
than one time .
2)

A term paper of approximately 15 to 18 pages is required.
The term paper will be worth approximately 1/3 of your
grade.

{See the section following this for more

information about the term paper).
3)

A final exam will count for approximately 1/3 of your

�grade.

The remainder of your grade is to be made up of

an early exam and a daily journal.
In a course like this, a so-called "objective'' exam is a
poor measuring device.

One can name dates and names but fail

to understand the Holocaust.

We do acknowledge that there

are "levels'' or degrees of understanding that tend to
accumulate and can be assessed in a diary or journal.
From time to time in the smaller discussion sections, we
will exchange and discuss our insights.

The journal is to be

handed in near the end of the course.
4)

There is a Holocaust Memorial Center in West Bloomfield,
Michigan which you may want to visit.
hours will be announced).
go there.

(The fall visiting

I strongly recommend that you

You should reserve two hours for the visit.

Go slowly and soak it up.

It is an impressive museum!

From Grand Rapids take I-96 east to I-696.

Exit at

Telegraph Road and go north to Maple Road.

Turn left on

Maple Road and head west to Drake Road (past Orchard Lake
Read and Farmington Road) .
of Maple and Drake, 6602

w.

The museum is at the corner
Maple.

earned by visiting the museum.

Extra credit can be

The museum also has a

library which you may want to use in connection with your
term paper.
there .

They have many rare and very special books

Before going there you are advised to call the

center at (313) 661-0840 for information.
You may also earn additional credit by seeing an
important movie/documentary like Shoah .

Please comment on

�such special events in your journal.

The Term Paper

Each student is expected to write a term paper.

The

term paper is to be written after consultation with the
appropriate faculty member before the Thanksgiving break.
The professors will select the best term papers from each
section and invite the students to present them to the larger
group late in the semester .
Last fall we learned that writing a good term paper is
one thing, while writing a good term paper in social science
is quite another .
the

ss.

For example, one student wrote a paper on

The paper was well-written, reflected careful

research and told a great deal about the origin and evolution
of the

ss.

But it wasn't a good social science term paper

because it told us little about human behavior.

It would

have been both important and interesting to know the class
origins of SS recruits, personality traits of the recruits,
what the training program was designed to accomplish - and
how it altered behavior.

It also would have been important

to study the organization of the

ss

and show how the

organization affected the behavior of its members.

The

significance of these points is clarified when one considers
the evidence which suggests that

ss

members came from

"normal" backgrounds and led "normal" lives after the war .
Yet, they were active participants in the murder of millions
of people over several years.

A good paper would account for

�how the behavior of these men was altered so significantly in
sucl

a short period of time.

What makes Robert Lifton' s book

on ~he Nazi doctors so interesting and potentially important
~~t~mpt to explain the phenomenon of "biological

. '-

solt eril ~••, or how these Nazi doctors could come to regard
kill~~g as healing.
?he student who authored the paper mentioned above
received an "A" because it was a good paper.

That it wasn't

a goods cial science term paper was due, in part, to the
tender .1e of the writer and to the difficulty in
cornrnunica~ing to and undergraduate the necessary information
involvei.

It is our hope that we will do a better job this

time around.

One of our major tasks as instructors is to

communicate what good social science looks like.

This task

is not made easier by the fact that so much that is passed
off aE social science is no more than bilge.

(See attached

bibliography for examples of good social science).

�I

PART ONE - WHAT HAPPENED

The Nazi Program for the destruction of the Jews of Europe
As we begin this course, we will focus on what happened
in the incredible years between 1933-1945.

Even so, it will

be necessary to bring in some historical materials,
particularly on the long-standing anti-Semitism in Europe.
But we will primarily use Poliakov's Harvest of Hate which
deals mainly with the "Hitler years".
Wednesday, August 31

Distribution of syllabi and discussion of course content,
assignments and grading.
Friday, Sept.

2

Professor Baum will comment on some of the problems connected
with teaching a course on the Holocaust.
Monday, Sept.

5

We will not meet due to the Labor Day recess .

But this is

the weekend to really get your head into this course.
Carefully read Elie Wiesel's Night before September 7.

As

impossible as it may seem, we will have a guest on Wednesday
who was in Auschwitz at the very same time as Wiesel and has
a very similar story to tell.

�Wednesday, Sept.

2

Today we will have a very special guest with us, Grand Rapids
businessman, David Mandel.

In recent years Mr. Mandel has

•'.:'(··-2 :-..·=- ·1 -= 0 1.t~ly de·:ided to tell his painful story -

lest we

forge t. ·
Friday, Sept. 9
Why the Jew?

The Holocaust is inconceivable unless "the Jew'' is widely and
deeply seen as something less than human.

Professor Gilbert

Davis will be our guest speaker today and will outline some
of the major chapters of this long story.

By the way,

Profess o r Davis has taught a course on the Holocaust .
Monday, Sept . 12
Professor Davis will join us again.

Today he will focus on

the bitter anti-Semitism in Germany and Austria just prior to
Wo rld War I.
cb sE s s e d

\-li

It was in this environment that Hitler became

th "The Jew"

Wednesday, Sept. 14
The Hol o caust is also inconceivable without the "takeover" of
Germany by Adolf Hitler.

Today we will see few minutes of a

documentary film clip so that you may get an idea of how

~rr~ ~L iv~ Hiller was as an orator.

After the brief film,

Professor Baum will compare a well-known historical treatment
or ttitier witn a more recent "psychohistory" and indicate
some problems with interpreting Hitler.

�Friday, Sept. 16
The class will meet in separate discussion sections.

By now

your head (and your journal) must be teeming with questions
and thoughts.

The discussion groups will focus on one or more of the
following:

1) questions or comments you may have about the

course to this point; 2) sharing journal entries; 3) the
first 30 pages of Poliakov.

Here we can "connect" Hitler,

the Nazis and the German people as they move against the
Jews.
Monday, Sept.

19

Read "Persecution Unleashed'' in Poliakov (and review chapter
one).

We will focus on two matters today:

1) The author

discusses the development of ''sacral" and "profane" laws in
the Nazi system.

What was their nature and function?

Why,

for instance, did sacral laws extend to the Netherlands but
not to France?

2) Even at this early part of the story, it

is clear that the predicament of the Jews varied greatly from
country to country.

What are some of the major factors which

account for this variation?

Be prepared for class

discussion.
Wednesday, Sept. 21
Read chapters 3,4,

&amp;

5 of Poliakov.

Today Professor Baum

will discuss the debate among historians and social
scientists regarding the start of the Holocaust.

Was the

extermination of the European Jews the result of long-range

�·~

planning (traceab l e t o Mei n Kampf) or did the Nazis "stumble"
into it when other measures to rid central Europe of Jews
failed?
Friday, Sept. 23
The phenomen o n of Hitler involved strong and widespread
support among the German people.

Professor Baum will explore

the "tie" between Hitler and the German people and indicate
the socio-economic nature of his most active followers.
Monday, Sept. 26
We will have a very special guest with us today .

Professor

Geoffrey Cocks of Albion College is the author of a widely
praised book:
Institute.

Psychotherapy in the Third Reich - The Goering

Professor Cocks will explore how one group of

professionals survived the turbulent years of Nazi Germany.
This presentation should be of special interest to those of
you entering the fields of medicine.

Furthermore, as our

guest explores his thesis, you can learn something about how
to organize a term paper.
Wednesday, Thursday, Friday, Sept. 28, 29 and 30

These dates are reserved for discussions of the term papers
with the appropriate professor.
sheets.

Sign up on the schedule

Two may sign up for each time slot (there is

something to be learned by seeing what others are doing and
the troubles they are dealing with).

We are using class time

to insure that everyone will be able to schedule a meeting.

�Please bring with you a topic title, a paragraph statement of
a hypoth esis o r thesis, and a bibliography of no fewer than
five items.
Monday,

You may also bring a towel to cry on.

Oct.

~

Read chapters 6 and 7 Poliakov.

Among the questions raised

are how men praised for their "honesty" and "gentleness of
character" could kill women, children and babies.
Baum will discuss how the

Professor

ss transformed "ordinary" men into

killers of enemy soldiers and countless civilians.
Wednesday , Oct. 5
More on the

ss.

Professor Baum will explore, among other

things, the argument that the

ss was "the alibi of Nazi

Germany."
Friday, Oct. 7
Read chapter eight of Harvest of Hate - "The Industry of
Death".

Hitler's program of euthanasia began in September,

1139 and was toned down in August, 1941, due to public
pressure.

Hitler apparently had 70,273 "feeble-minded" and

"incurably insane" exterminated because they wer useless to
the state.

Furthermore, it gave certain scientists and

medical people a chance to "perfect" ways of exterminating
large numbers of people.
If the German people wee sick and horrified over the
extermination of their own "feeble-minded", doesn't this
vividly underscore the perception of Jews held by many - if

�not most - Germans?

The Germans apparently regarded the

feel le-minded as humans, but not the Jews.

What did Ameican

sole .iers in "Nam" call the enemy soldiers?

Is the killing

~~~

,,

L~~~~m~nt

of other humans only possible after a

proc •ss c: self-delusioh - even collective self-delusion has tiken place?

Haven't many of the worst crimes in human

hist.c :·y been committed by people who first robbed their
victim~ of their humanity?

After this,

isn't everything else

"easy"?

Note throughout the chapter the many instances of

delusio:

and dehumanization, and how it even affected the

prisoners .
One question keeps coming back as I write this syllabus:

Why

did P.ir.\i11ler and his fellow merchants in death find it
possible to build their concrete and steel monuments to death
and y ·- t

never submit their "final solution" to paper?

We

will discuss these and related questions today.

Read cbapter nine,

"The Jewish Reisitance".

This chapter

raises some interesting questions about Jewish resistance,
including ghetto uprising and the partisans.

Professor Baum

will survEy the debate that has been going on for decades
regard~ng the nature and degree of Jewish resistance to ·the
Nazis.

llt::u..tH=-"&gt;uay,

01.,: L. 12

Finish the book, Harvest of Hate.
We need to consider several matters as we conclude this

�portion of the cour se.

1) Why would anyone exterminate a group of people when one

could enslave them.
2) Does the author's account of Himmler make any sense to
you?

Do you have any understanding of the man?

Is

Himmler simply a case study of a man who might have
carried out 'more rational exploitation' but for the
circum st ances - in this Eichmann's opposition as well as
the Grand Mufti's desire to see all Jews exterminated?
3) Also very disturbing is the matter of the attitude towards
the Jews in countries at war with Germany.

Did anti-

semitism world-wide really contribute to the 'final
solutions'?
1943?

Did Goebbles speak the truth on this in May,

(p. 262).

4) Finally, we confront one of the most disturbing issues of

all:

the historic contributions of Christianity to anti-

semitism and the Holocaust.

We will specifically consider

the statements of Thomas Acquinas and Martin Luther
concerning the Jews.

Is the long history of Christian hatred

of the Jews based on a misunderstanding?

Does it matter that

Jesus was a Jew - or that Jews allegedly killed Jesus?

Why

are the Gospels so ambiguious concerning the death of Jesus?
(In Mark 15 : 15 and Matthew 27:26, "Pilate delivered Jesus to
be crucified; in Luke 23:24, Pilate "decided that their (the

�Jews) demand should be granted," in John 19:16, we are told
that Pilate "handed him over to them (the Jews) to be
cruicif ied.

John 19:23 says that Roman soldiers carried out

the cruci fixion .

One cannot a void thinking about this long

history of anti - Semitism in psychological terms: perhaps the
Chris t ia ns used the Jews as a convienient symbol by which
Christianity is measured.

Christian rites and rituals became

the s~cred, Jewish rites and rituals represent the profane.
In-group solidarity is enhanced by having an out-group devil.
It is n ~t surprising, in my opinion, that massacres of Jews
can be found at many points of western history.

Once again,

doesn't this follow when one group considers another subhuman?
In other words, anti-Semitism is not strictly or exclusively
a religi o us phenomenon, but is a phenomenon of group
beha v ior.

In the rise of Christianity, the Jews were

a con v enient foil:

they had a different Sabbath, circurnsized

males and d : essed differently .

Moreover, the separation of

the Christian from the Jew clarified the identity of those
who refuse to accept Christianity.

With the rise of the

modern nationstate and the decline of religious belief,
"blood" or " race" replaced belief or piousness as a sign of
W~8 ~a: ma~kcd for salvation or condemned to death .

In

November, 1938, Goering acknowledged the importance of
..... c u ........ '::I

':l:,c:: 1..1..v.::,

~,.

created," he said.

all cities.

"They will have to be

In either case, the Jews were a

convenient scapegoat.

It should be noted that France went

�through a crisis in the 1890's which involved nationalism and
anti-Semitism.

Some of the patterns there were repeated in

Nazi Germany.
Members o f the class may wish to consult a recent work by
David A. Rausch,~ Legacy of Hatred:
Forget the Holocaust.

Why Christians Must Not

Rausch examines the long history of

Christian intolerance of the Jews.
perhaps, is Martin Luther's role:

Most disturbing of all,
he asked,

"What shall we

Christians do with the rejected and condemned people the
Jews?

I shall give you my sincere advice.

First, to set

fire to their synagogues or schools and to bury and cover
with dirt whatever will not burn, so that no man will ever
again see a stone or cinder of them.

This is to be done in

honor of our Lord ... Second, I advise that houses all be razed
and destroyed .. Fourth, I advise that rabbis be forbidden to
teach henceforth on pain of loss of life and limb . . . Fifth, I
advise that safe - conduct on the highways be abolished
completely for the Jews ... "

Small wonder that Julius

Streicher, a Hitler propagandist, would cite Luther in his
defense of his actions at his Nuremberg trial .
In his last years, Luther gave up on the Jews because they

failed to convert to Christianity.

What do you think of his

comment that if he had been a Jew, he certainly wold have
converted!

�Friday, Oct.

14

---

Mid-term Exam.
Monday, Oct. 17

---

Our

11

two weeks of sunshine."

The story of the Holocaust is not entirely a story of horror

and atrocity.

Almost, but not quite.

In this section of the course, we are going to read about and
discuss the story of the Protestant village in southern
France, LeChambon, where a modern miracle took pklace during

WWII.
Notice:

The class will meet on October 17 and 19 in separate

discussion section.
Read Prelude and Parts I and II of Lest Innocent Blood Be
Shed.

Here we confront the author of the book and the

central characters, Pastor Andre and MAgda Trocme.
Have you ever experience what the author described as 'going
through him like a spear' when he read about the village of
LeChambon-sur-Lignon, and their act of moral nobility?
As for the remarkable Pastor Trocme, your authoridentifies
certain events in his life as shaping his character.

How

do you assess these events - or do you think that Trocme
would have done as he did simply because that was the kind of
man he was?
Why did Vichy France tolerate so much insubordination from

�the Chambonnais and Trocme?

Shouldn't they have shot him?

Does the evidence of warning and other help for the Jews from
the Police show how difficult it is for totalitarian regimes
to really be totalitarian?
Magda Trocrne found it difficult to lie even thoughit was
necessary to do so in order to obtain the counterfeit cards
to save people's lives.
moral codes?

Is it sometimes necessary to breach

Under what circumstances and why?

In a different vein, why did the Chambonnais both admit to
the authorities that they harbored Jews but lied about many
things associated with this at the same time?
Wednesday, Oct. 19

Remember:

we will meet in separate discussion sections.

Read parts III and IV of Hallie.
One of the most important themes in the book is the nonviolent philosophy of Andre Trocme and the Chambonnais.

The

author claims that nonviolence was crucial if the village was
to resist the Nazis and avoid a massacre.
The theory of nonviolent resitance was practiced and made
famous by the late leader of India, M. Gandhi.

It has been

said that Gandhi could only have gotten away with this
because the British were so civilized.

Was this true?

about the Nazis?
Inasmuch as this is a course in the social sciences, the

What

�sub:ect at hand is most relevant - besides being interesting.
Gan ' h : pe r c eived that non-violent behavior of resistance
wou ~d f o rce the armed adversary to re-consider and then alter
his

)wn ~ehavior.

Did this happen in Le Chambon?

King was here in April, 1986, she spoke of an
incic -n t during the l960's civil rights movement when Police
Ch ief Eul l Conners, his men armed with fire hoses and dogs
co n £r o nt : d unarmed, but resolute civil right marchers.

mar ch E~ were ordered to halt, but they didn't.
mo ve d ah ~- d.

The

Instead, they

Suddenly, the situation dramatically changed,

the p o lice and dogs acted as though paralyzed, while the
march e rs advanced.

How can this be explained?

By the way,

n o n- vio lent resistance would be a very good term paper topic.
As we leave Le Chambon, aren't you moved by the work of the
Troc me's and the villagers?

Does this case study demonstrate

what a strong-willed, respected, man and wife can do to
inf l ue~ c e the moral climate of a community?

Weren't the

Chamb o nnais practically intimidated into having to do good by
the v ery p r esence of Andre?

Meanwhile, only a few hundred

miles away, Germans were intimidated by force and threats of
force t o help identify and round up Jews in the process of
their ~ :::: st:-'.l::tion.

Do these events suggest to you anything

abou t the relative strength of social forces for good and

There are many things in these chapters to think about, but

�two standout to me in a course about the Holocaust:

perhaps

more than anything else, the tragic death of his sons, JeanPierre and Daniel caused Andre Trocme to questions the
meaning of life.

Are only the very young potentially free of

the burden of seeing life as a dark, useless hole in a
pointless world?
thoughts.

Andre Trocme had to do battle with these

Yet, he went on to work for world peace for the

rest of his life. Compare this with the passage in Night when
Wiesel speaks of the nocturnal silence "which deprived me,
for all eternity, of the desire to live."
As we are about to meet people who did as the Chambonnais
did, we might ask what is there about Andre and Magda Torcme
that prompted them to do what they did?
the same?

Would we have done

How could we know?

Friday, Oct. 21
Today Professor Baum will discuss recent research in the
social science literature which attempts to understand and
explain why it is some people will risk life, limb, and all
their possessions in order to shelter and save total
strangers.
Monday, Oct. 24

---

The "Dutch Holocaust"

Many people in west Michigan are of Dutch descent.

It isn't

surprising therefore that some of these people were involved
in the Holocaust in some way.

With a Jewish population of

approximately 140,000-150,000 and a special relationship to

�the Nazis, Netherlands have bitter memories of the Holocaust.
Except for Norway, the Netherlands was occupied by the
Germans for a longer period of time than any other country.
The special relationship includes the relative small size and
terrain which made the country easy to dominate.

Most

important was the special tratment accorded the Dutch.
Goering complained:

"The dutch are unique as the nation of

traitors to our cause."

The Nazis had great hopes for the

dutch to go along with them because of "racial similarities,"
but the Dutch resistance prompted retaliation.

In April,

1941, Hitler ordered the deportation of all Jews to the
Government General, with some exceptions.

As a result,

approximately 110,000 Dutch Jews - 80% of the total Dutch
Jewish population was deported for extermination.

This was

the highest rate in western Europe.
It is estimated that 20,00 Jews were "hiding out" in the

N~th~~:ands - half of whom were discovered and presumably
~xL~rm~nct~E~.

During part of this course, we will have

special g~ests who will tell us about their own personal
experience during WWII in the Netherlands.

out guest today

is Mandy Evans, who was a Jewish girl who spent years hiding
from the Nazis.

Her ordeal wasn't helped by the fact of

100,000 Nazi collaborators in the Netherlands.

As she told

me, "I think about it every day."
Note:

For those interested, there is a folder marked

"Holocaust-Netherlands" available at the circulation desk

�unde r Closed Reserve.
Wednesday, Oct. 26

---

Today our special guest wil be Rev. John Timmer.

He was a

boy during the German occupation of the Netherlands and he
remembers what his family did to save Jews during this
terrible period.

�II

PART I I - HOW IT COULD HAPPEN

Up to this point, we have emphasized what happened
during the final years of the Third Reich when 6 million Jews
were murdered.

The enormity of this crime of genocide is so

horrible that it causes a certain degree of disbelief even
today.

How could one man - a "madman" at that - gain so much

power over so many?

Why didn't the German people understand

what he was doing and stop him?

How could doctors and

scientists become involved in the extermination of millions?
How can anyone function and continue to have a life that is
anything but a nightmare?

Why was there widespead disbelief

as survivors of death camps went out to tell their stories of
what was going on?

These and hundreds of other questions

rush to mind.
Answers to these questions have been offered, by many,
incl~ding novelists, playwrights, survivors, participants,
such as Albert Speer, filmmakers, poets, painters and an
almost endless list of sources.

To cite but one example,

George Orwell warned us in many of his writing of the dangers
of the abuse and debasement of language by government
officials.

This was certainly the case in Nazi Germany where

leaders coined deceptive phrases like "final solution" and
the "Jewish question" to hide their plan from everyone including themselves.

But there was much more to it than

language abuse; may victims didn't believe it could happen

�(even when they had been warned with evidence), some Nazi
officials could apparently convince themselve and the
tribunal at Nuremberg that they didn't know Jews were being
exterminated.
It is in this general area that the social sciences have
somethin g to contribute to our understanding of the Holocaust.

There is a fairly extensive literature in social

psychology which deals with the mechanics of repression and
self-delusion.

Sometimes it was quite unsubtle:

SS troops

would get drunk before shooting their many victims.
was often far more complicated.

But it

How could sober, highly-

educated bureaucrats keep themselves deluded for years?

The

first essay in the Dimsdale book by Raul Hilberg will help us
with this matter.
Likewise, a literature in sociology, public
administration, and political science stemming from Max Weber
will help us understand bureaucratic behavior and how a
functionary working on train schedules from Berlin to
Auschwitz would be able to see himself as a professional
scheduler rather than as an agent of death.

There were many

similar examples.
This doesn't mean that the Holocaust is something we

will ever completely understand.
comprehension.

It may be beyond

Furthermore, as Freud reminded us, human

behavior is certainly irrational at times.

Our unconscious

mind is not completely - or even greatly - understood by our
consciousness.

This condemns even our conscious, scientific

�sel · ·es to have less than full understanding of our social
bei1 g.

Or so it seems to the writer of this syllabus.

In any case, the Holoca u st is a g oo d test for the social
~ri~~ r

~

i n ~s~uch as many of the questions raised about this

even · ar~ of major concern to social scientists.
JU~9 t

You may

ior yourself just how well social scientists deal with

the se q ue stions as we now turn to what social science may be
able tc c ontribu te to our understanding of the Holocaust.
Friday, Jct. 28
Ass i gn me1 t:

We shall begin this section with Survivors,

Victi~s and Perpetrators.

Read Raul Hilberg's essay:

Nat ur e of the Process" top. 35.
scient i st at the university of

The

Hilberg is a political
Vermont and author of one of

the major studies concerning the Holocaust :

The Destruction

of th ~ European Jews.
Hilbe r g begins with a discussion of the Nazi bureaucracy.
Tn1~ , s m0 st appropriate because an understanding of modern
bu r ea uc rac y is essential if one is to understand the

Holocaust.
To begin, the bureaucrac y o f the state was created, in part,
to make the management of the state more efficient and

r ~ti~~ 2 l.

F~r example, the Michigan legislature passes laws

governing the right to drive in Michigan .
'-'.I:'-=,.

i..!L;. .:;;

a ;__v.., ul:.

lc:1.1

ge bureau is entrusted to the off ice of

the Secretary of State.

.

The day to day

Here clerks sell license plates,

re r: nrd poJ. n Ls made against on one's license and give road and

�eye tests to prospective drivers.

All of this seems sensible

enough.
But consider the "irrational" or unintentional (at least)
results of bureaucracy:

that each member of the organization

is isolated and cut apart from the goals of the organization.
Imagine what would have happened had the following order been
issued to every bureaucrat in Nazi Germany in 1942 .
"Attention :

everyone is ordered to the Extermination Trains .

At 0800 tomorrow, we will proceed to Death Camps in Poland.
Each person is to bring a revolver.
one Jew or Gypsy.

You must kill at least

Some of you will be asked to shove women

and children into mass graves.

Before we return,

liquidate all the Jews of eastern Europe .
horrified.

we will

Prepare to be

The stench will be awful - but it must be done . "

How many bureaucrats would have fled, committed suicide or
otherwise have tried to escape from this situation?

I'll bet

th~t many would have gone to extreme lengths to escape.
the bureaucracy shielded tnem from much of this.

But

Instead, in

the compartmentalized world of the bureau~racy, Nazi workers
worked away like busy drones.

In his writings, H1lberg

describes in detail how hundreds of bureaucrats worked for
years on the problems associated with defining "Jewness" in
legal and operational terms.
they missed the forest.

Embroiled in counting trees,

To an unimaginative civil servant,

it may have seemed innocent enought to figure out the
definition of half-Jews, quarter-Jews, etc.

It was decided

�that all Mischlinge - i.e., half-Jews who did not belong to
the Jewish religion and not married to a Jewish person were
to be sterilized.

This plan was temporarily abandoned when a

bureaucrat calculated that it would cost too much because
sterilization for 70,000 Mischlinge would require the
equivalent of 700,000 hospital days.

But the bureaucratic

mentality was still hard at work to crank out production and
the suggestion was made that all Jews in mixed marriages be
deported.

Again an objection was raised.

A functionary

suggested that spouses would object strenuously and ,
ghoulishly, that spouses would overburden the courts with
their demand for death certificates for those sent away.
solutions?

The

Before Jews in mixed marriages were sent away,

the state would simply decree the "marriage as dissolved''.

A

huge bureaucratic squabble ensued and the proposal was
finally abandoned because of departmental in-fighting and
calculations of the amount of time the process would take.
On e ca n onl ·• wonder at the human ability to lose oneself in
his wo rk .
But this doesn't mean that bureaucracies are necessarily
harmful.

They often are not because their design insures

that things will go slowly, if at all.

Christopher Browning,

in hi~ essay ''The Government Experts'' (available at closed
reserve in folder marked:

The Holocaust= Ideology,

bureaucracy and Genocide) tells how Wilhelm Melchers, of the
Foreign Office Middle East desk, saved thousands of Turkish

�Jews by cleverly using bureaucratic methods to prevent their
deportation to the ea st .

Me l ch e r s wouldn't i nitial

deportation orders and other bureaucrats were too busy to
confront him.
That bureaucracies do little or nothing is a very sore point
with many people concerning the failure of the United States
to ass ist t h e Jews .

One version of this is told by Henry

Feing o ld in "The Government Response",
Holocaust ... ).

(also available in The

In this version, Henry Morganthou, Jr.,

Secretary of t h e Tre asury and close friend of Roosevelt
strongly advocated a rescue effort in behalf of the Jews, but
was strenuously opposed by Breckinridge Long, Director of the
State Department's Special Problems Division.

Long

apparently resented the many "city college" Jewish young men
who were corning into FDR's administration and replacing the
old boy network of Ivy League connectons.
according to Long .

Or so it seemed,

In any case, there were many pressures on

Roosevelt from many sides, which often accounts for
bureaucratic inactivity.

Among the concerns was the fear

that admitting large numbers of European Jews would present
difficult security problems, as spies and sabateurs might try
to slip into the country .

Roosevelt was also aware that

public opinion was no t favorable f o r any large rescue effort.

As a result, little was done.

Students of bureaucracy and

the Holocaust might also find it interesting that the British
response was much like our own.
To return to Hilberg:

we should focus on his fascinating

�investigation of the psychology involved within the
bureaucracy of mass murder.

Do you agree with him that the

destruction of evidence was done, in part, by the Nazis to
deceive themselves?
In his analysis of "the blood kit" comparable to Poliakov's
assertion that the Holocaust was finally ordered by leaders
who were determined to force all Germans into the situation
where they, too, were criminals and would therefore have to
fight to the end?
Finally, does Nazi Germany demonstrate that people will
behave very differently in a group than individually?

In

your experience, do you find that people in large
organizations behave differently because there is something
peculiar about organized humans?
Professor Baum will comment today about some of the work that
has been done which helps us understand the bureaucratic
b~h6vior rel2vant to the Holocaust.
Also read chapter 16 of Dimsdale.
I think of Germany in the night,
and all of sleep is put to flight.
I cannot get my eyes to close,
the stream of burning teardrops flows.
Heinrich Heine
Although Heine wrote these lines more than a century before
Hitler came to power, they are appropriate to the Germany of
this century.

�The essay for today was written by John Steiner, survivor of
several Nazi death camps.
the

ss,

In his study of former members of

Steiner traces the Prussian tradition which is

supposedly a part of the Nazi legacy.

One is tempted to

quote Hein again:
A stink of hounds and bitches , a stink
of lap-dogs whose pious loyalty
would lick the spittle of Power, and die
for Alter and Royalty.
One of the more interesting and perplexing problems for
social scientists is the possible connection between culture
and personality.
me say this:

Before you come to a rapid conclusion, let

Hitler and Franz Stangl (the latter was

commander of Treblinka) were both Austrians.

As I write this

syllabus, I have been listening to the music of Franz Shupert
and and Mozart.

They, too, were Austrian and composed some

of the most sublime music ever written.

My American Heritage

Dictionary offers the following first two defitions of
sublime:

characterized by nobility; majestic.

high spiritual, moral or intellectual worth.

Of
Can you think

of words less fitting to describe Nazi Germany?

�The Perpetrator
We n o w begin what is probably the most controversial and
dist~ubing part of the course.
thro ' r.;:ho

this section:

' '.°:

One question will appear

is almost any one of us capable of

being a pe rpetra tor?
Monda~ , Oct. 31
Assignment:

Read chapters 11 and 12 containing excerpts

writte n l J Rudolf Hoess and Joseph Goebbels.

Is there

anyth i n~ about Hoess' youth that strikes you as significant?
Did his f 2 ther demonstrate a quality that helps explain
Hitler's success:

that Germans put a higher premium on

obedience than on conscience?
wr o te :

Shortly before his death Hoess

"Unknowingly I was a cog in the wheel of the great

extermination machine of the Third Reich . "

What is your

understanding of this, in particular his use of the word
"unkn owingly"?
G~~ ~b7 l ~ ~e i seE s o me disturbing questions as well:

1) He

te l ls us that news is a weapon and should be used as such by
government .

Doesn't recent history indicate that government

officials all over the world understand this and carefully
manage wha t they want to tell us?
,

UL '

•.

.

c;_.'VU ~

.

~

Is there anything we can

~

.:_ L.. ~

Toda y we will Eee the movie on the Milgram obedience
experiments.

�Wednesday , Nov. 2
We will discuss the movie seen on Monday.
Friday, Nov. 4

---

Today Professor Baum will discuss another famous and relevant
experiment to this course:

the so-called "Zimbardo

experiment . "
Monday, Nov.

7

Assignment :

Read chapter 14.

a Clear Conscience :

"Destroying the Innocent with

a Sociopsychology of the Holocaust".

Doesn't the history of the Holocaust demonstrate how
vulnerable humans are to the ''slippery slope" of morality?
In 1930, most Germans would have been horrified if someone
could have outlined events of the next 15 years .

Yet, step-

by-step , th e Nazis and the German nation passed statutes and
performed acts which, in retrospect, seemed increasingly
bizarre.

But once set in motion, how can one stop?

Was the

fate of European Jews sealed on January 1, 1930 when
Stormtroopers killed 8 Jews - the first victims of the Nazi
era?

(Three year later, on January 30, 1933, Hitler was

appointed Chancellor.

A ten-year-old Jewish boy, Leslie

Frankel, later recalled:

"When I got home that day, I

learned that Hitler had become Chancellor.

Everyone shook.

As kids of ten we shook.")
Today Professor Baum will comment on the evolution of the
Nazi death camps.

�Note;

Almost all accounts of the Holocaust cast males almost

excluEively as perpetrators.
know of female

Most of them were.

But we do

ss members - the Aufscherinnen - who were

b~ut&amp;l cs camp guards.

When the Nazi were forced to leave

Hungary in December, 1944, the local Hungarian Arrow Cross
continued the extermination of the Jews.

One of the members,

a Mrs . Vilmos Salzer, sported a riding-habit, brown boots and
a Tho~ son sub-machine gun.

She reportedly tortured her

victims by burning them with candles before shooting them.
She was hanged by the peoples' court soon after.
Probably no female was more infamous than Ilse Koch - "The
Bitch of Buchenwald" - as she became known.

Among her

grotesque habits was collecting tatooed skin for lampshades.
She committed suicide while in prison on 9-1-67.
One documented case of female participation was in the
Einsatzgruppen - a special action group of the

ss.

When

Ei Ll=~ ~n 0 aded Rubsia in June, 1941, the Einsatzgruppen were

se :1 L in as mobile killing units.
States listed personnel as:

ss, 172 motorcycle riders,

Group A, assigned to Baltic

340 militarized formations of
133 Order Police, 89 State

Police ... 41 Criminal Police, 18 Administrators, 13 female
employees, 8 radio operators and 3 teletype operators.

There

i8 no evidence known to me of what the females did, but we do
know that the Einsatzgruppen killed approximately 2 million
Jews in western Russian.
record:

Group C claims the efficiency

On September 29-30, 1941, they killed 33,771 Jews -

�a record even the extermination camps could never match.
We shouldn't leave this subject without noting degredation of

women in Nazi Germany.
Mother"

in Joachim

c.

See the chapter "German Wife and
Fest, The Face of the Third Reich.

Also see Claudia Koonz, Mothers in the Fatherland.

---

One major

reason for the relatively few documented examples of female
brutality was that Hitler wasn't an equal opportunity
terrorist.

They Nazi concept of a "good" woman (Aryan, to be

sure!) was to be a baby machine.

This general topic should

interest some of you for a term paper.
Wednesday,

Nov. 9

---

The assignment for today and Friday are chapters 6, 7 and 10
of Dimsdale.

(Chapters 8 and 9 are also useful and can be

consulted for term paper topics).
Today we shall see a movie, In Dark Places, which features
interviews with survivors and their children.
Friday,

Nov .

..!.!

Today Profesor deYoung wil discuss the "mental problems" of
survivors and how they relate to family members.
Monday,

Nov. 14 :. Wednesday,

Nov. 16

We will now turn to the subject of victims and how some
managed to cope.

Read pp. 106-111 and chapters 4 and 6 of

Dimsdale.
"The Social Systems in the Death Camps".

�Some commentators have conveyed the idea that the prisoners
in the Nazi death camps were engaged in relentless war with
one another for survival.

While in some instances this was

true, it tends to cloak the much larger truth that there was
a very complex social system, in some ways put there by the
Nazis themselves.

Professor Baum will outline some of the

major features of "society" in the death camps.
Friday, Nov. 18
Was the Holocaust unique?

What is the meaning of Genocide?

Today Professor Baum will deal with these troublesome and
controversial questions.
Monday, Nov. 21

---

Today Professor Baum will discuss some of the major
controversies which are most interesting and important to
those who write and teach courses on the Holocaust.
Wednesday, Nov.

23

Today we will see the film "Night and Fog."

You may find

this relevant on the day before Thanksgiving.
Monday, Nov. 28

---

Assignment:

Jerusalem.

Read chapter 13.

Excerpts from Eichman in

The late Ms. Arendt was a brilliant and

controversial writer who wrote extensively about the human
conditon in general and modern totalitarianism in particular.
Her writings on Adolph Eichmann are controversial in the
extreme, as Jacob Robinson's book, And the Crooked Shall Be

�Hade Straight, makes quite clear.

Rather than becoming

embroile d i n det ai l s over her account of Eichmann, let us
consider some of the issues she raises:
The sub-title of Ms. Arendt's book on Eichmann is:
on the Banality of Evil.

~

Report

You can get her point by reading

the first several pages of the section.

One of the major

points of dispute is her contention that Eichmann was a
powerless product of a totalitarian system which could
corrupt any average person with an innate repugnance toward
crime.

How well does this describe Eichmann, Goebbels, or

Hoess?

Even if you disagree with Ms. Arendt, what do you

think of her claim that it is the nature of every bureaucracy
to make ''functionaries" and "mere cogs" out of men?
We now take up a most difficult problem which we have not

considered before:

the question of sovereignity, legality

and the apparent lack of any clear international authority.
I realize the enormity of the horror of the Holocaust raises
the queston of taste and propriety here.

Nevertheless, let

us consider the following:
Inasmuch as Hitler held his political position legally and
Eichmann had been appointed to his post, why couldn't we
regard this as a legally valid, however horrible, action by
officials of sovereign state?

The scale of the Nazi horror

shocks many of us, but governments the world over kill,
torture, and imprison political and other undesirable

�"en ,:mie-s".

As we shall consider later, Americans practiced a

varJation of genocide with our native Indians.

The Russians

are rather well known for their treatment of their domestic
-;.;!!'=' t l"!~.:: we like it or not, we generally acknowledge

the

·0 ve 1~ignity of nations, especially within their own

BordE: -:-s.
To the objection that Hitler was at war with much of the
wor ld and ''out of control" outside of the borders of Germany,
we ca,i o :1 ly ask:

isn't the old adage still true, that all is

fa i ~ in - ~v e and war?
Wh a t

Isn't it simply a matter of raw power?

i n ternational standard do we have to tell us what is

rig h t o r wrong?

Eichmann was tried and hanged in Jerusalem

only because Germany lost the war and he was caught.

Right?

One of the most troublesome points raise by Ms. Arendt is
this:

We like to think that rule by law is preferable to

rule by caprice and whim.

If true, then Eichmann was

b e ha ~ i~ a within the boundaries of German law while in the
E i chrn a ":n T.r ial the court was "conf rented with a crime it
couldn ' t

find in the lawbooks".

It's a crazy world, isn't

it, when the laws in many jurisdictions clearly proscribe

s 0 d 0m ;

(~ V~l! in the privacy of a marital bedroom), but there

is no thi ng to prohibit the mass murder of men, women and
children?

So much for national and international

rationality.
Prcfesor Baum will comment briefly on the legal problems
faci~g the Nure~~erg Tribunal.

�Wednesday, Nov. 30

---

Today we wil l s e e selected portions of the Nuremberg and
Eichmann trials.
Friday,

A rare chance to see some of the top Nazis.

Dec. 2
--

Today Professor Irv Berkowitz will join us.

His mother

survived Auschwitz; his father fought with the partisans.
Professor Berkowitz has some interesting thoughts to share
with us.
Monday, Dec. 5

---

A few student term papers will be presented.
Wednesday, Dec. 7
--

-

The Meaning of the Holocaust:

Some comments on Jewish

thinking.
The traumas of the Holocaust reach to all areas of our
planet.

In our country it is referred to in movies, TV

specials and our newspapers and news magazines regularly.
What is regularly overlooked, however, is the special meaning
of the event among Jews.
Today Professor Baum will survey the thoughts of several
prominent Jewish writers, including Elie Wiesel, Richard
Rubenstein, Jacob Neusner, and Emil Fackenheim.
Friday, Dec.

~

course conclusion and evaluation.

�AN ANNOTATED BIBLIOGRAPHY

Table of Contents
INTRODUCT ION
I .
II.
III.
IV.
V.
VI.
VII.
VIII.
IX .
X.
XI.
XII.
XIII.

XIV.

General overview Works
Dictionaries
Meaning

A -

Philosophical/Theological

Meaning B - Historical Approaches, Methodological
Disputes and Arguments About Human Behavior
Perpetrators
Victims and Survivors
Resisters
Those Who Helped
Those Who Stood By and Did Little or Nothing
Women in the Third Reich
Daily Life in the Third Reich
Hitler
Genocide
Nuremberg Trials

�INTRODUCTION

To complete your syllabus, we are including an annotated
bibliography for the following reasons:

1)

The literature on the Holocaust (which includes, of

course, popular subjects such as Hitler, the Nazis and antisemitism) is exploding at what seems to be an exponential
rate.

Because the Holocaust affected so many people with so

many different languages, it is virtually impossible for any
one person - or group, for that matter, to really "know" all
that is written on this vast subject.

Even the studies in

English probably number into the tens of thousands.
In the confusion of such numbers, some direction is
especially welcome for the person with little background in
the subject.

To help the student sort out the mountain of

available material, the bibliography is organized to identify
the general works that provide a crucial "overview" of the
complex set of events called the Holocaust and then to point
out those works in which major studies in the social sciences
make significant contributions to our understanding of the
Holocaust.

A few of the works cited weren't written by

social scientists, but in such cases there is a "shared"
understanding of the phenomenon in question.

To repeat a

point made at the beginning of the syllabus, no social
scientist could account for the Holocaust, but it is our
belief that some of the best studies in the discipline

�relevant to the Holocaust do help us to understand how humans
could have done such things to other humans.

2)

The second major reason for this bibliography is much

more practical:

The reader will have a much better sense of

what is available nearby.

Books followed by GVSU are

available in the Grand Valley library; books followed by WCB
are owned by Professor Baum and may be borrowed under most
circumstances.

The location of other books referred to in

the syllabus is clearly marked.

3)

It is also hoped that a reading of the bibliography will

add to one's general understanding of this subject.

NOTE:

A new journal, Holocaust and Genocide Studies, is now

available in the Grand Valley library periodical collection.

�This bibliography is designed to illustrate the issues
and concerns raised when one thinks in terms of an
interdisciplinary course in the social sciences which focus
on the Holocaust.

The syllabus is organized to indicate

different "levels" of scholarship on this subject.

(Note :

these categories are somewhat arbitrary - inevitably so.
Furthermore, some re ferences would serve well in another
category as well).

Type of study

Section of syllabus

descriptive - empirical

I, XI

methodological concerns

IV

normative/moral analysis

IV, VIII, IX, XIII,

and XIV
philosophical/theological meaning

III, XIV

(Sections not listed will normally be a combination of
descriptive - empirical and normative analysis).
A

general section is placed at the very front of the

syllabus indicating those works which provide an overview or
gener~l histcry of the period in question.

Some general

knowledge is important to gain as soon as possible.

�The present bibliography is a major revision of a
previous one which listed all items alphabetically by author.
This served little purpose except to show a certain knowledge
of the alphabet by yours truly.

The revision was designed to

better compliment the social science literature on the
subject.

For example, the reader for this course is titled:

Survivors, Victims and Perpetrators.

The title identifies

three categories of persons in the Holocaust who exhibit
patterns of behavior being studied by social scientists.

But

as I try to make clear in the following sections, there are
additional categories as well.

I have included a special

section on women to help the interested student investigate
the ways in which social roles are developed as well as their
consequences.

There is also a special section on Hitler and

a few other special sections as well.
This is probably a good place to mention what the course
is and what it isn't.

The course doesn't include a

comprehensive survey of Jewish history, antisemitism, German
history or WWII.

This is due, in part, to the limitations of

the professors involved.

But it is also due to our desire to

focus on what the Holocaust reveals about human behavior.

We

will encounter many discouraging things about humans,
including the relative ease with which humans destroy other
humans.

It is our fervent hope that everyone in the course

will come to an understanding of the consequences of racism.
Nazi racism may have been "crazy" and based on all kinds of
"pseudo science" and just plain prejudice, but it was racism

�and it affected more than the Jews - as we will find out.
Finally, while it is true that this course is not a
history course per se, it deals with an event which has
"historical contexts" which must be imterpreted.

It is our

hope that such authors as Hilberg, Lifton and Steiner are
successful in adding important dimensions to your
understanding of human behavior which occurs in time and
place.

E.H. Carr is surely correct, isn't he, when he

suggests that" ... the more sociological history becomes and
the more historical sociology becomes, the better for both."

�I.

General Works
(Works that provide an overview of the Holocaust)

Bauer, Yehuda.

~

History o f Th e Hol ocaust.

New York:

~~~uklin Watts, 1982.
Recommended for t h ose who want a quick overview of the
Holocaust.
(350 pp.)
GVSU
Davidowicz, Lucy. The war Against The Jews, 1933-1945.
New York: Bantam Books, 1975 (Rev. in 1985).
WCB

One of the major histories of the period.
Davidowicz, Lucy.
House, 1976.

A Ho l ocaust Reader.

New York:

Behrman

This reader contains original documents (mostly German)
and was designed to be read along with the book
previously cited.
WCB
Fein, Helen. Accounting For Genocide.
of Chicago Press, 1979.

Chicago:

University

Strictly speaking, this isn't a history of the
Holocaust. But the scope of the work is as broad as
that of some of the histories and is complementary to
them all. Professor Fein contributes some interesting
insights from her field of social psychology. Contains
an excellent bibliography in the social science
literature.
WCB
Gilbert, Martin. The Holocaust. A history of the Jews of
E~r0pe during the Second World War. New York: Holt,
Rinehart and Winston, 1985.
One of the most recent of the major histories of the
Holocaust. This work is based extensively on eyewitness
accounts and captures much of the day-to-day atmosphere
of those involved .
WCB
Hilberg, Raul. The Destruction of The European Jews.
Chicago: Quadrangle Books,1961. A 350 pp. student
paperback edition was issued in 1985 by Holmes &amp; Meier
of New York .
Perhaps the best known and respected of the Holocaust
histories. One of the earliest of the histories and one
of the best in terms of explaining bow and why the
events could have happened. Originalhardcover:
GVSU
Student paperback:
WCB

�Laska, Vera.
Nazism, Resistance and Holocaust in World War
II. - A Bibliography. Metuchen, N.J. Scarecrow Press,
1985: -

goldmine of nearly 2,000 references to all phases of
the Holocaust. Special sections devoted to the roles of
women in resistance movements in particular and the
Holocaust in general.
WCB
A

Levin, Nora. The Holocaust. The Destruction of European
Jewry 1933-1945. New York: Schocken, 1973.

One of the more comprehensive of the histories.

WCB

Meltzer, Milton. Never To Forget - The Jews of The
Holocaust. New York: Harper &amp; Row, 1976.
Easy to read and brief.

Grand Haven Public Library

Pilch, Judah.
(ed.) The Jewish Catastrophe in Europe. New
York: American Association for Jewish Education, 1968.
Good brief overview with some interesting photographs.
Grand Rapids Baptist College
Poliakov, Leon. Harvest of Hate. The Nazi Program For The
Destruction of The JewsofEurope. New York: Schocken
Books, 1979 (Orig. 1951).
One of the earliest and certainly one of the best of the
shorter histories of the Holocaust (350 pp.).
Poliakov's judgments have stood the test of time very
well.
WCB
Reitlinger, Gerald. The Final Solution - The Attempts to
Exterminate The Jews of Europe, 1939-1945. New York:
Thomas Yoseloff, 1953 (Rev. in 1968).
Reitlinger focuses on the period from 1939-45. Still,
this is one of the major surveys of the most destructive
years of this nightmare. Valuable comments on the fate
of some of the perpetrators.
Hope College Library
Szonyi, David M. The Holocaust. New York:
Jewish Resource Center, 1985.

National

A valuable guide to materials on the Holocaust,
including films, novels, diaries, exhibits, courses,
available speakers, etc.
WCB

�II.

Dictionaries of Nazi Geraany

Any student of this period will welcome these reference
works. As far as I know, these are still in print.
Taylor, James and Shaw, Warren.
Reich.

London:

A Dictionary of The Third

Grafton Books, 1987.

Major figures and events are covered.
maps and some interesting quotations.

-

--

Contains photos,
WCB

Wistrich, Robert. Who's Who in Nazi Germany.
Bonanza Books, 1982.

New York:

Biographical sketches of approximately 350 most
important persons in this period.

WCB

�III. -

IV.

•understanding" the "Meaning" of the Holocaust.

I place these two words in quotes because they are
soroewhat presumptuous and used in different senses.

To deal

with the latter problem, I divide this section into two parts
as follows:

A. Theological/Philosophical inquiry into the

meaning of the Holocaust so as to understand it in terms of
teleology, final and formal cause.

Questions about God are

frequently raised by some students of the Holocaust .
B. Scholarly inquiry into the perspectives and methods

students of the Holocaust should employ so as to help
scholars and interested lay people understand the meaning of
the Holocaust as a result of human behavior.

There is

normally a large gap separating the writing in these two
areas which should become clear in the following pages.

Meaning A - Philosophical/Theological

Cargas, Harry James. Responses To The Wiesel. Critical
Essays by Major Jewish and Christian Scholars. New
York: Persea Books, 1978.
Essays on the dilemma of faith and the question of
absurdity in our world.
Cohen, Arthur A. The Tremendum. A Theological
Interpretation of the Holocaust. New York:
1988 .

WCB

Crossroads,

The Tremendum? "I call the death camps the tremendum,
f~~ it i~ the monument of a meaningless inversion of
life to an orgiastic celebration of death, to a
psychosexual and patholoqical degeneracy unparalleled
and unfathomable to any person bonded to life."

�A profound book by a theologian who dares to think
boldly.

WCB

Frey, Roberts., and Frey, Nancy Thompson.

The Imperative of
Response - The Holocaust in Human Context. Lanham, HD-,Unive r sity Press of America.

The Freys raise some important questions relevant to
studying and thinking about the Holocaust. Interesting
bibliography.
WCB
Godsey, John D. Preface To Bonhoeffer. The Han and Two of
His Shorter Writings-.- Philadelphia: Fortress Press,
1965 .
Brief introduction to this courageous theologian who
dared to oppose the Nazis and was executed for it.
Contains an essay Bonhoeffer wrote while in prison.
Very good bibliography.
WCB
Hallie, Philip.
"From Cruelty To Goodness", The Hastings
Center Report, June, 1981, pp. 23-28.
Hallie is a student of ethics and the author of the book
about the French village we read in this course.
Katz, Stephen T.

Post-Holocaust Dialogues.
York University Press, 1983.

New York:

New

Exploration of meaning of the Holocaust, especially in
theological terms. Interesting.
Calvin College Library
Neusner, Jacob. Stranger At Home - The Holocaust, Zionism
and American Judaisrn.-Chicago: University of Chicago
Press, 1981.

An interesting and most provocative set of essays.
Neusner explains why the Holocaust is so "popular".
Interesting discussion of the works of Rubenstein and
Fackenheim.
WCB
Rausch, David A.

A Legacy of Hatred - Why Christians Hust
Not Forqet The Holocaust. Chicago: Moody Press, 1984.

Special emphasis on the meaning of the Holocaust for
Christians in America.
WCB
Rubenstein, Richard and Roth, John K. Approaches To
Auschwitz, The Holocaust and Its Legacy. Atlanta:
Knox, 1987
Highly recommended. Chapter 10 has an excellent
"overview" of theological issues connected with the

John

�Holocaust. Valuable bibliography.

WCB

Rubens tei n, Richard. The cunning of History - The Holocaust
an d The American Future. NewYork: Harper and Row,
1975.
As usual, Rubenstein advances some big ideas to think
about. Recommended!
WCB
Wiesenthal, Simon.
1976.
A short story
religious and
Probably very
issues raised

The Sunflower.

New York:

Schocken,

followed by many comments of individuals,
secular, dealing with forgiveness.
useful for class discussions of the moral
by the Holocaust.
Grand Haven Public Library

Meaning B - Historical Approaches, Methodological Disputes
and Arguments A.bout Huaan Behavior
A.bzug , Robert.
Inside The Vicious Heart - Americans And The
Liberation of Nazi Concentration Camps. New York:
Oxford University Press, 1985.
Shocking photos from U.S. Army archives and some
reminders about the ubiquity of prejudice.

WCB

Alexander, Edward.
"The Incredibility of The Holocaust",
Midstream, 49, 1979, pp. 49-58.
Alexander adds another dimension to our understanding of
the Holocaust: another reason Jews didn't believe what
~ as happening (in early 1940) was the long-standing
Jewish habit of "hallucinating moderation in their
enemies ... ".
"What defeated us, was Jewry's
unconquerable optimism, our eternal faith in the
goodness of man, our faith that even a German, even a
Nazi, could never have so far renounced his own
humanity as to murder women and children .... "
Arendt, Hannah.
"Social Science Techniques and The Study of
Concentration Camps", Jewish Social Studies, Vol XII,
1950, pp. 49-64 .
A fascinating challenge to social scientists: how are
y0 11 going to study this when what the Nazis did is
outside the realm of what we think we know about human
behavior?
Askenasy, Hans.

Are We All Nazis?

Secaucus, N.J., Lyle

�Stuart, 1978.

An angry and disturbing book. Must reading for anyone
who dismisses the question out-of-hand.
Ferris State
Bankier, David.
"Hitler and The Policy-Making Process On
7~.= Jewish Question", Holocaust and Genocide Studies,
Vol. 3, No. 1, 1988, pp. 1-20. - Bankier tries to build a bridge between functionalists
and intentionalists. Some interesting evidence.
Bauer, Yehuda. The Holocaust In Historical Perspective.
Seattle: University of Washington Press, 1978.
Contained in this little book are 4 essays, some
excellent comments on two things in particular: why
people tended to disbelieve the Holocaust (in essay #1).
Essay #3 contains a brief overview of what happened from
country to country to the Jews.
GVSU
Browning, Christopher. Fateful Months - (Essays on The
Emergence of The Final Solution). New York: Holmes and
Meier, 1985.

An important little book which makes a strong case for
the decision of the "final solution" as late as 1941.
WCB
Browning, Christopher.
"Genocide and Public Health: German
Doctors and Polish Jews, 1939-1941." Holocaust and
Genocide Studies, Vol. 3, No. 1, 1988, pp. 21-36-.Browning illustrates the runaway logic that goes with
blatant racism: the Jews should be ghettoized (i.e.,
~2lt~e2ted, malfed and congested). Then, surprisingly,
epidemics spread. The the doctors must prescibe "the
final solution".
Bullock, Alan.
"Hitler and The Origins of The Second World
War", Proceedings of The British Academy, Vol. 53, 1967,
pp. 259-288.
- -One of the earliest essays (known to me) to worry about
what revisionist historians might do to excuse Hitler
from any blame for starting WWII. Bullock does call for
striking some middle ground between what he sees as
developing extremes .
Cocks, Geoffrey. Psychotherapy In The Third Reich, The
Goring Institute. New York: Oxford University Press,
1985.

�An interesting study of a group of professionals who
survived and even thrived during the Third Reich.
Fascinating exploration of the compatability between the
tenets of psychotherapy and Nazism.
WCB
Darvidowicz, Lucy s. The Holocaust and The Historians.
Harvard University Press, 1981.-- - -

Some interesting comments on historians of the Holocaust
by a hard-line intentionalist.
GVSU
Duras, Marguerite.

The War.

New York:

Pantheon, 1986.

The first story of this "set" is the most penetrating of
the Holocaust literature that I have read. Shows the
greater impact a personal experience has to a recitation
of numbers.
WCB
Fleming , Gerald.
Hitler and The Final Solution.
University of California Press, 1982.

Berkeley:

Forceful presentation of the "intentionalist" position.
A valuable introduction by Saul Friedlander discusses
recent issues among historians on this topic.
WCB
Fox, John P.
"The Holocaust and Today's Generation",
Patterns of Prejudice. Vol. 17, No. 1, 1983.

A major contribution! Fox surveys major problems and
perspectives in studying the Holocaust. He concludes
with something I think should be quoted:
[We need to] .... recognize two of the fundamental lessons
of the Holocaust, the basic and indeed constant
irrational nature of man and the frailty of what we like
to call or think of as modern civilization, and to come
to terms with these concepts in contemporary society
when searching to bring greater stability and even
rationality into the present and all the problems it
presents: the maintenance of the rights of religious
and racial minorities; the maintenance of the rights of
the individual as against that of the state; the
maintenance of the interests of society as a whole
against those of a particular individual or group, ...
Friedlander, Saul.
"From Anti-Semitism to Extermination", A
Historiographical Study of Nazi Policies Toward The Jews
and An Essay on Interpretation. Yad Vashem Studies, 16,
1984, pp. 1-50.

Very useful essay in helping us sort out various
approaches to the Holocaust. Friedlander points out
that scholars fail when they try to place the Holocaust
into some sort of a generic "totalitarianism". The case

�of Nazi anti-semitism is special! Friedlander discusses
what the intentionalists and functionalists can
contribute to our understanding of this.
Gordon, Sarah. "Hitler, Germans, and the 'Jewish Question'".
Princeton, N.J., 1984
Vigorous presentation of the intentionalist view.

GVSU

Graham, Loren R.

"Science and Values: The Eugenics Movement
in Germany and Russia In The 1920s". American
Historical Review, 82, No. 5, December 1977. pp. 11331164.

Explores one important idea relevant to the Holocaust:
external social and political forces often "drives
science.
Heller, Celia. On The Edge of Destruction.
Columbia University Press, 1977.

New York:

Heller is a sociologist who dissects the history of
antisemitism in Poland. Chapter 1 has a compact history
of this in Poland. Valuable references to social
science literature on prejudice.
WCB
Howe, Irving. "Writing And The Holocaust", The New Republic.
Oct . 27, 1986, pp. 27-39.
Brilliant essay on the literature of the Holocaust.
Provocative!
James, C.L.R. The Black Jacobins.
1963 (org---:--i938).

New York:

Random House,

This book is not about the Holocaust, but it is about
vjrul~nt racism in Santo Domingo and the rebellion led
by Tovissant L'Ouverture. Hitler and the Nazis couldn't
have "improved" on the kind and degree of torture
inflicted there by the slave owners. Helps with a
comparative perspective.
GVSU
Norbert. "Normalizing the Holocaust? The Recent
Historians' Debate In The Federal Republic of Germany",
Holocaust and Genocide Studies, Vol. 2, No. 1, 1987, pp.
61-80.

Eaiape,

Kampe reminds us that politics can enlist the services
of history. A critique of Gennanrevisionist historians
who would like to excuse Hitler on grounds that, after
all, he was only reacting to Bolshevism. As Kampe
points out, intellectuals brought Gennans their racism
and now peddle "revisionism".

�Katz, Jacob. "From Prejudice To Destruction, Anti-Semitism
1700-1933. Cambridge: Harvard University Press, 1980.
Wel l -written essay on anti-semitism in modern Europe
with special attention on Germany.
Hope College
Post - Holocaust Dialogues.
·-·-- University Press,-1983.
ft&amp;.&amp; .... " ' ,

New York

Includes a comparative analysis of Armenians in Turkey,
Indians in America and argues that the Holocaust is
unique.
Calvin College
Klarsfeld, Serge (ed.) The Holocaust And The Neo-Nazi
Hythomania. New York: Beate Klarsfeld Foundation,
1978.
Hard evidence to refute those who deny this event.
Richard Korherr was Inspector of Statistics for the ss.
on 3/31/43, on direction of Himmler, Korherr documents
that more than 3 million Jews had been sent to the death
camps by that date.
Mercy College of Detroit

Kren, George H. and Rappoport, Leon.
Crisis of Human Behavior.
1980.

The Holocaust and The
New York: Holmes and Meier,

Explores the Holocaust as a "new crisis" in human
history. The last chapter and the bibliography essay
are most provocative.
GVSU
Kren, George H.
"Psychohistorical Interpretations of
National Socialism", German Studies Review, Vol. I, No.
2, Hay, 1978, pp. 150-170
Kre~ argues that psychohistory is necessary when
traditional means assume human rationality. Useful
overview of psychohistories and a good bibliography.
Littell, Franklin H.
"Holocaust and Genocide: The Essential
Dialectic", Holocaust and Genocide Studies, Vol. 2, No.
1, 1987, pp. 95-104.
Littell points to many similarities between Holocaust
and Armenian genocide.
(See section on Genocide).
MacMillan, Ian. Proud Monster.
Press, 1987.

San Francisco:

North Point

A remarkable novel of "prose miniatures" of characters
on both sides of the eastern front. The author has a
wonderful eye for detail and knows a lot about the
Holocaust. By the way, "Proud Monster" is the tank of a

�proud German soldi er.

GVSU

Harrus, Michael R.

The Holocaust In History .
University Pressof New England, 1987.

Hanover:

This is a major work of particular value to those with
some background on the subject. Marrus makes judgments
on major issues, including the meaning of the Holocaust,
the debate among historians, resistance, what people
knew, etc. Excellent bibliography and end.notes.
WCB
Miller, Judith. "Erasing The Past", Europe's Amnesia About
The Ho loc aust . The New York Times Magazine, Nov. 16,
1986. pp. 30-llY:- -Discussion of Europe's desire to forget. Valuable
inquiry into the debate between leading German thinkers,
including major historians.
Mogilanski, Roman.

The Ghetto Anthology. A Comprehensive
Chronicle of The Extermination of Jewry in Nazi Death
Camps and Ghettos in Poland. Los Angeles: American
Congress of Jews From Poland and Survivors of
Concentration Camps, Inc., 1985 .
Valuable reference book containing detailed information
of h undreds of ghettos - killing and work centers.
Maps, photos and a bibliography in Polish and English.
WCB

Hosse, George L. Toward The Final Solution: A History of
European Racism. New York: Howard Fertig, 1978.
One of America's leading German historians sees WWII as
a racial war. Hitler plunged Europe into war so that he
cou l d annihilate the Jews.
Hope College
Orwell, George. 1984.
( org. 1948)

New York:

Harcourt-Brace-Jovanovich

Much of his writing offers deep insight into politics.
198 4 is relevant to totalitarian government in general
and the Nazis in particular, especially in the abuse of
language, the use of war and the abolition of rival
institutions, including family and church. For those
who want to understand how people can be pressured to do
things they don't want to do, read his short story:
"Shooting An Elephant".
WCB, GVSU
Prager, Dennis and Telushkin. Why The Jews?
Simon and Schuster, 1985.

New York:

A unique and interestinq appraisal of antisemitism.
Basically, it is argued that the uniqueness of Jewish

�religion, laws and customs has something to do with the
problem
WCB
Rhodes, James. M. The Hitler Movement - A Modern Millenarian
Revolution. Stanford, California. Hoover Institution
Press, 1980.
Rhodes breaks new ground in suggesting (borrowing from
Norman Cohen and Eric Vogelin) that the Hitler movement
was a millenarian-gnostic revolution, that is, the Nazis
believed their reality was dominated by fiendish powers
and they experienced revelations or acquired pseudoscientific knowledge about their historical situation
that required a modern battle of Armageddon. 1st
chapter presents an analysis of other major studies of
Nazism and a useful annotated bibliography.
GVSU
Rothkirchen, Livia. "The 'Final Solution' In Its Last
Stages", Yad Vashem Studies On The European Jewish
Catastrophe and Resistance. Vol. 8, 1970, pp. 7-29.
More evidence of the degree of Nazi racial hatred.
Documented here is the killing that went on even in the
very final days of the war.
Sanford, Nevitt and Comstock, Craig. Sanctions For Evil.
San Francisco: Jossey Bass, 1971.
Prompted by the My Lai Massacre, this book also covers
the Holocaust and .American slavery. A valuable book
with essays by outstanding social scientists. Good
bibliography. Highly recommended.
GVSU
Schachter, Stanley. "Bettelheim and Frankl: Contrasting
Views of The Holocaust", The Reconstructionist, Feb. 10,
1961, pp. 6-11.
-Another discussion of the victims; but this one explores
the Jewish concept of kiddush hashem (voluntary
martyrdom) which might help explain the passivity among
so many Jewish victims.
Schleunes, Karl A. The Twisted Road£ To Auschwitz - Nazi
Policy Toward German Jews. 1933-1939. Urbana:
University of Illinois Press, 1970.
One of the major works in the "functionalist camp".
Schleunes makes a strong case for the Nazis-stuabledinto-the-extermination-of-the-Jews theory.
GVSU
Snodgrass, W.D. The Fuhrer Bunker
Editions, 1977.

Brockport, N.Y., BOA

An amazing set of poems by the prize-winning poet based

�on the last days in Hitler's bunker. Based, in part, on
an interview with Albert Speer. Fascinating!
WCB
Steiner, John M. Power Politics and Social Change In
National Socialist Germany ----X-Process of Escalation
into Mass Destruction. Atlantic Hignlands, N.J.,
Humanities Press, 1976.
An interesting book by a man with a most unusual vantage

point: steiner survived Auschwitz and survived to
become a scholar of Nazi Germany and the ss. He has
personally interviewed more than 200 former SS members.
Important insights on bureaucratic behavior.
Hope College Library
Strom, Margot Stern and Parsons, William S. Facing History
and ourselves: Holocaust and Human Behavior.
Waterstown, Mass., 1982, Intentional Educations, Inc.
~

survey of a high school course on the Holocaust and
Genocide. Sensitive and well done.
WCB

Wistrich, Robert. Hitler's Apocalypse - Jews and The Nazi
Legacy. New York:
St. Martins' Press, 1985.
A "hard liner" who takes issue with people like
Schleunes. Wistrich shows that Hitler's racial views
drove him at every turn.
Interesting assessment of
anti-semitism today throughout the world.
WCB

�V. Perpetrators
Someone once remarked in a tone of sorrow "we know so
much more about those who did the terrible things than we do
about their victims."

Yes, we do, and isn't it more

important that we do?

The most disturbing thing about this

knowledge is that most of the perpetrators look like you and
me.

Do you agree?

Alexander, Leo.
"War Crimes And Their Motivation", The
Socio-Psychological Structure of The SS and The
Criminalization of A Society, Journal of Criminal Law
and Criminology, 39, No. 3, 1948, pp. 298-326.
One of the earliest attempts to account for SS behavior.
Using a Durkhemian concept, Alexander shows the affinity
between common criminals and the SS: not only did the
ss recruit criminals to perform some of the most
horrible tasks, they were together in the sense of being
beyond the law.
Arendt, Hannah. Eichmann In Jerusalem.
Viking Press, 1964.

New York:

The

One of the most famous and controversial books on the
subject. Hs. Arendt covered the Eichmann trial in 1961
and presented to the world the idea of the "banality of
evil".
GVSU
Astor, Gerald. The Last Nazi - The Life and Times of Joseph
Hengele. New York: Donald I. Fine, 1985.
Another book on one of the most infamous of the Nazis.
Astor agrees with Arendt - most of us could commit
terrible crimes if the conditions were "wronq". Thus,
Kengele is not the last Nazi. There will never be a
last Nazi. - Grand Haven Public Library
Bartov, Omer. The Eastern Front, 1941-45, German Troops and
The Barbarisation of Warfare. New York: st. Martin~
Press, 1986.
This important work sheds • uch light on a cliche of WWII
- that the German military behaved very well. This may
be true of the western ca.mpaiqn - but certainly not in

�the east. Bartov studied 3 German divisions who fought
in Russia and found great barbarism due, in part, to the
terrible conditions at the front; B} the social
background of the junior officers (same as Nazis} and C)
th e political-racial indoctrination of the troops.
Consider: 57.8% o f all Russian POWs died in German
captivity - the reverse figures are 36%. Good
bibliography. Recommended!
WCB
Charny, Israel W.

"Genocide and Hass Destruction: Doing
Harm To Others As A Hissing Dimension In
Psychopathology", Psychiatry, Vol. 49, Hay, 1986.
Charny asks an excellent question: why do we refer to
the Nazis as normal? Normal peoiple don't committ mass
murder . Charny suggests a theory which takes into
account disorders of incompetence, vulnerability and
personal weakness (fairly common} and a newer
recognition: disorders of pseudo competence wherein the
reaction to life's anxiety by those who bring about a
stat e of imcompetence in others is a disavowal of their
own imcompetence, weakness, etc.

Dicks, Henry V . Licensed Hass Murder - A Socio-Psychological
Study of Some SS Killers. New York: Basic Books, 1972.
Dicks is a British psychiatrist and psychoanalyst who
interviewed 8 SS men convicted of brutal mass murder.
In general , Dicks agrees with the conclusions of Arendt
and Milgram.
GVSU
Dimsdale , Joel. Survivors, Victims and Perpetrators - Essays
On The Nazi Holocaust. Washington: Hemisphere
Publishing Company, 1980.
An excellent set of social science studies on the areas
inoi c ~ted in the title. Students will find this a gold
mine for ideas for term papers and bibliographical
suggestions. Used in the course.
WCB &amp; GVSU
Eisenbach, Artur.
"Operation Reinhard"
(Hass Extermination
of Th e Jewish Population of Poland) Polish Western
Affairs, Vol. 3, No. 1, 1962, pp. 80-124.
Detailed description of extermination of Jews in Poland.
Considerable documentation. Interesting quotes from
Himmler .
Friedlander, Henry. The Holocaust: Ideology, Bureaucracy
and Genocide. Milwood, New York. Kraus International
Publications, 1977.
A set of papers from the San Francisco Conference on the
Holocaust. Comprehensive and very well done. Relevant

�here are the excellent papers on the professions, the
bureaucracy and the universities.
WCB
Haney, Craig and Banks, Curtis and Zimbardo, Philip.

"Interpersonal Dynamics In A Simulated Prison",
International Journal of Criminology and Penology.
1, No. 1, 1973, pp. 69-97.

Vol.

Better known as the "Zimbardo experiment". This
simulated experiment of a prison environment
dramatically showed how quickly guards and prisoners
adapted to their roles of authority and submission.
Very important.
Hilberg, Raul. The Destruction of the European Jews.
York: Holmesand Meier, 1985(student edition).

New

Hilberg has attained the status of the pre-eminent
authority on this subject. His major contribution has
been to teach us how the modern bureaucracy assists
those who would build a machine of mass destruction.
Based on the comprehensive, three volume edition.
WCB
Grunberger, Richard.
Press, 1970.

Hitler's ss.

New York:

Delacourte

A brief (120 pp.) overview of the ss.

GVSU

Hirschfeld, Gerhard. The Policies of Genocide Jews and
soviet Prisoners "orwar in Naz1Germany. Boston: Allen
and Unwin, 1986.
Excellent essays by distinguished historians. Major
conclusions: the German Army in the East was involved
in wholesale murder. Between June 1941 and May 1944,
580,000 - 600,000 Soviet POWs were given over to the
Einsatz commandos. Mainly sides with functionalists.
Compare with Bartov.
WCB
Bohne, Heinz. The Order of The Death's Head - The Story of
Hitler's ss.
A major study of the ss. Bohne discusses the
controversy and misunderstanding surrounding the SS in
the introduction.
GVSU

Katz, Fred E.

"Implementation of The Holocaust: The
Behavior of Nazi Officials" - Comparative Study of
Society and History, 24, 1982, pp. 510-529.

Valuable insights into Nazi behavior, includinq the
processes of "routinization" and "packaged behavior".
JOarsfeld, Serge.

Memorial To The Jews Deported From France,

�1942-44 .

New York:

Beate Klarsfeld Foundation, 1983.

In some ways this is the most incredible book in my
collection. An example of what the Nazi bureaucratic
mind could produce (and preserve!). Here are the names
of each of the more than 75,000 Jews sent eastward from
France for extermination. Each of the 85 or so convoys
is listed, dated complete with the name, date of birth
and place of birth of each deportee. Criminal arrogance
- or the inevitable consequence of fanatical racism?
WCB
Koehl, Robert Lewis. The Black Corps - The Structure and
Power Struggles ofthe Nazi ss. University of Wisconsin
Press, 1983.
major work on the ss. The concluding section provides
a most interesting overview. Comprehensive
bibliography.
WCB

A

Koehl, Robert.
"The Character of The Nazi SS", Journal of
American History, 34 (September, 1962) pp . 275-283.
A valuable overview of major interpretations of the
Koehl charts the "topsy-like" growth of this
organization.

ss.

Krausnick, Helmut and Buccheim, Hans, et. al. Anatomy of Th
ss State. New York: Walker and Company, 1965.
- A fair and informative study of the
German scholars.

ss

by four prominent
Hope College

Kren, George M. and Rappoport, Leon H.
"The Waffen SS" - A
Social Psychological Perspective. Armed Forces and
Society, Vol. 3, 1976, pp. 87-102.
Analysis of how Waffen ss grew on non-traditional
grounds, recruiting men who rejected bourgeois values
and were highly motivated to adventure and group
sol i darity. Released from normal social restraints and
heavily indoctrinated into racial views, these men could
wage their cruel war.

Lanz• ann, Claude.

Shoah.

New York:

Pantheon Books, 1985.

The complete text of the 9 1/2 hour film, Shoah. I list
the book in this section because of some remarkable
interviews with some perpetrators.
WCB
Lifton, Robert Jay.
Books, 1986.

The Nazi Doctors.

New York:

Basic

�One of the most important Holocaust books. Lifton
started out to study Joseph Mengele and soon decided to
deal with the much broader phenomenon: Nazi doctors.
Interesting effort to explain the psychology and
sociology involved.
WCB
Hanvell, Roger and Fraenkel, Heinrich. The Imcomparable
Crime - Hass Extermination In The Twentieth Century:
The Legacy of Guilt. New York: G.P. Putnam, 1967.
Interesting. Contains photoplates of damning Nazi
documents and much information about the death camps,
including cruel women guards.
Calvin College
Hilgram, Stanley.
"The Compulsion To Do Evil" - Patterns of
Prejudice, Vol. 1, 6, 1967, pp. 3-7.
Further discussion of his own famous obedience
experiments. Informative!
Hilgram, Stanley.
&amp; Row, 1974.

Obedience To Authority.

New York:

A crucial book to understanding the Holocaust.
people will harm others if pressured to do so.
epilogue for a comparison with Hy Lai.

Harper
Ordinary
See the
GVSU

Hiller, Arthur. The Obedience Experiments - A case Study of
Controversy in Social Science. New York: Praeger,
1986.

A major contribution!

An analysis of Hilgram's
experiments and many similar ones conducted throughout
the world. Exploration of ethical and methodological
objections to Hilgram.

A tremendous bibliography on the subject.

GVSU

Muller - Hill, Benno. Murderous Science - Elimination by
Scientific Selection of Jews, Gypsies and Others,
Germany 1933 - 1945. New York: Oxford University
Press, 1988.
(org. 1984).
A damning analysis of the racism which ran throughout
the German scientific community. Evidence that it was
the scientists who thought up the "euthanasia" program.
WCB

Quarrie, Bruce. Hitler's Samurai - The Waf fen SS in Action ..
Patrick Stephens, Wellingborough, 1983.

�The book title refers to the ancient Japanese military
code which required unconditional loyalty which Hitler
demanded of the ss. Many photographs. See also the
same author's Hitler's Teutonic Knights for • ore
photographs o f the proud men of the ss.
WCB
Sichrovsky, Peter. Born Guilty - Children of Nazi Families.
?-!::.~•! Y:)rk:
Basic Books, 1988.
The sins of the parents are passed on to the children.
If perpetrators denied to themselves and repressed their
own guilt, is it any wonder that they had qreat
difficulty in discussing what they did during WWII with
their own children. As the childr~n grew and found out
more, many assumed a great deal of bitterness and guilt.
The "debate" between Rainer and his sister, Bridgette,
is fascinating.
Tenenbaum, Joseph. "The Einsatzgruppen", Jewish Social
Studi es , 17, 1955, pp. 43-64.
Some detailed information about the Special Task Forces
(killing squads} which went into Poland and Russia.
They killed large numbers of people - possibly several
million.
Weingartner James J. Hitler's Guard - The Story of The
Leibslandarte ss Adolf Hitler, 1933-45. Carbondale:
Illinois Press, 1974.

S.

The story of the ss Division commanded by the brutal
Sepp Dietrich and answerable only to Hitler (not
Hirnrnl er) .
GVSU

�VI. Victims and Survivors

The f ocus of this section will be on the
social/psychological dimensions of those who became the
victims of the Holocaust, especially on the development of a
social network in the death camps which helped a few to
survive.

Of course, the same social network helped to seal

the fate for others.
Arendt, Hannah.
"Social Science Techniques and The Study of
Concentration Camps", Jewish Social Studies, Vol. XII,
1950 , pp. 49-64.
Ms. Arendt raises two problems which I think will plague
students of this subject. 1) The non-utilitarian nature
of the camps (e.g., it confronts what we think we know
about egoism and self-interest);
2) The camps surpassed
our sense of reality - "normal men do not know that
anything is possible." Interesting.
Bettelheim, Bruno.
The Informed Heart.
Free Press, 196~

Glencoe, Illinois:

Bettelheim's well-known and extremely controversial
argument that adaptation to Buchenwald required a
regression to childish dependency on guards.
GVSU
Bettelheim, Bruno. surviving - .And Other Essays.
Vintage, 1980 (essays written from 1952 on).
Included here
Bettelheim is
controversial
death camps.
listed below.

New York:

are some major essays on the Holocaust.
one of the most provocative and
of those who dissect human behavior in the
Recommended to be read with Des Pres

Borowski, Tadeusz. This Way For The Gas, Ladies and
Gentlemen. New York-:-Penquin Books, 1976.

Borowski, one of Poland's qreat young writers, survived
Auschwitz, yet took his own life in 1951 at the age of
29. Great writing and amazing insights into this place
of horror.
WCB

�Cohen, Elie. Human Behavior In The Concentration Camp.
York: W.W. Norton, 1953-.- - -

New

Cohen spent more than a year in Auschwitz and later
received a medical degree in psychiatry. One of the
earliest works on the social psychology of the death
camps.
Costanza, Marys. The Living Witness. Art in the
concentration camps and ghettos. New York: Macmillan,
1982.
Remarkable drawings by victims, including children, of
their experiences .
WCB
Des Pres, Terrence. The Survivor.
University Press-;-i976.

New York:

Oxford

A well-known work on the subject. Fascinating insights
into life in German and soviet death camps. Des Pres
has had a long-standing argument with Bettelheim about
interpreting what went on there. Good bibliography.
WCB

Des Pres, Terrence.
"The Bettelheim Problem", Social
Research, Vol. 46, 4, Winter, 1979, pp. 619-647.
More interesting arguments in the battle with Bettelheim
about interpreting behavior in the camps.
Donat, Alexander. The Holocaust Kingdom.
Rinehart-Winston, 1963.

New York:

Holt-

Account of Maidanek and other death camps. Chapter IV
has a valuable assessment of the camp social system. An
eye witness.
WCB
Dunin-Wasowicz ! Krzysztof.
"Forced Labor and Sabotage In
Nazi Concentration Camps" in Gutman, Yisrael. The Nazi
Concentration Camps. Jerusalem: Yad Vashem, 1984.-Prisoners sometimes were assigned work where sabotage
was possible and exciting.
Interlibrary Loan
Feig, Konnilyn G. Hitler's Death Camps - The Sanity of
Madness. New York: Holmes and Meier, 1981.

A major study of the 19 "major" camps by a wo• an qreatly
influenced by Kogon's Theory and Practice of Hell.
Evaluation of evolution of these camps.
WCB
Gopnik, Adam.
"Comics and Catastrophe", New Republic, June
22, 1987, pp. 29-34.
-An appraisal of the cartoon in history and of

�Spiegelman's Maus in particular.
Glicksman, w. "Social Differentiation In The German
Concentration Camps", pp. 381-408 in Fishman, Joshua A.
(ed.) Studies In Modern Jewish Social History. New
York : KTAV Publish ing Hou se, Inc. YIVO Institute For
Jewish Research, 1972.
~ valuclble contribution to our understanding of social
stratification at Auschwitz. This study shows how
economic activity affected social organization.
Gutman, Yisrael.
"Social Stratification In The Concentration
Camps", in Gutman, (ed.). The Nazi Concentration Camps.
Jerusalem: Yad Vashem, 198~ - Incis i ve study of social systems in some death camps.
Kogon, Eugen.

The Theory and Practice of Hell.

Farrar, Straus and Cudahy, 1950.

-

New York:

--

One of t he most famous of all Holocaust books, Kogon
spen t 7 years in Buchenwald and wrote his study between
June and December, 1945. His study was supposedly
"approved" by 15 other "high-ranking" prisoners.
Deta i led information about the camp.
Langer, Lawrence. Versions of Survival - The Holocaust and
The Human Spirit. Albany: State University of New York
Press, 1982.

An examination of such major death camp authors as Des
Pres, Bettelheim, Frankl, Levi, Wiesel, Gertrud Kolmar
and Nelly Sachs. Highly recommended.
WCB
Lasansky, Mauricio. The Nazi Drawings.
Winchell Co . , 1960.

Philadelphia:

Indescribable drawings of the death camps by one of
America's foremost artists.
Lederer, Zdenek. Ghetto Theresienstadt.
Fertig, 1983 (org. 1952).

New York:

The

WCB

Howard

Detailed account of this camp of deceit - i.e., the camp
the Nazis used as a "show piece" by one who survived .
WMU

Lee, Barbara Schwartz.

"Holocaust Survivors and Internal
strengths, "Journal of Humanistic Psychology, Vol. 28,
No. 1, Winter , 1988,pp. 67-96.

Discussion of literature of survivors, principally
Bettelheim, Des Pres, Frankl and Wiesel, together with
interviews. She has found that survivors are healthy

�and functioning well.
Levi, Primo. The Drowned And The Saved.
Books, 1988.
-- --

New York:

Summit

Levi ' s last book, written at the time of his suicide in
Apri l , 1987. One reviewer said:
"None of his books are
less than substantial and some of them are masterpieces,
but they could all, in a pinch, be replaced by this
one . . . "
Levi, Primo. Moments of Reprieve--A Memoir of Auschwitz.
New York: PenguinBooks, 1987 (Org. 1979).

Wonderful little stories by a master story teller.
Bittersweet tales of people Levi knew and the "survival
system they built.
WCB
Levi, Primo. Survival in Auschwitz.
Books, 1961.

New York:

Collier

How people with talent use their wits to survive.
Perceptive and compassionate.
WCB
Mandel, David.
"One Man's Holocaust"
March 6, 13, 1983 .

David Mandel's story of Auschwitz.
visits our class .
Muller, Filip.
Chambers.

Grand Rapids Press,
This man regularly

Eyewitness Auschwitz. Three years in the Gas
New York: Stein and Day, 1984 (Org. 1979).

Yes, Muller spent almost three years in the "burning
pits"! .An incredible story of human depravity in
"Hell's inmost circle."
WCB
Pawelczynska, .Anna. Values and Violence in Auschwitz.
Sociological .Analysis (Translated from Polish).
Berkley: u. of California Press, 1979 .

A

.An unusual work. Chapter nine has some interesting
information about the socio-economic system in
Auschwitz . Sensitive and poetic.
HOPE COLL
Pingel, Falk.
"Resistance and Resignation in Nazi
Concentration and Extermination Camps," 30 - 72 in
Hirschfeld, Gerhard, The Policies of Genocide. Boston:
Allen and Unwin, 1986-.-

An excellent overview of the evolution of Nazi Camps and
an analysis of those who resisted and those who didn't.

�Plant, Richard. The Pink Triangle -- The Nazi war Against
Homosexuals.~ew York: Henry Holt, 1986.
The book title refers to the triangle that homosexuals
were forced to wear on their prison uniforms. All
prisoners not immediately killed had to wear a triangle
designating their status. This was a factor in the
evolution of a social system within the camps.
WCB

Ramati, Alexander. And the Violins Stopped Playing.
York : Granklin Watts, 1986.

New

A story of the "Gypsy Holocaust" from a diary of a young
man who lost his wife, family and many friends at
Auschwitz. Another gruesome Mengele story is revealed
here.
WCB
Robinson, Jacob. Psychoanalysis In A Vacuum.
Bettelheim and the Holocaust-.- New York:
Yino Documentary Series, 1970.

Bruno
Yad Vashem

Another lively feud between Bettelheim and a critic
concerning how to interpret the victims.
Hebrew Union College, Cincinnati
Spiegelman, Art. Maus (A Survivor's Tale).
Pantheon, 198_6___

New York:

Spiegelman is a cartoonist and the son of a survivor,
interesting and non famous "cartoon" book on the
Holocaust. The Jews are mice; the Germans are cats.
Hence: MAUSCHWITZ
WCB
Weiss, Aharon.
"Categories of Camps -- Their Character and
Role in the Execution of the Final Solution ... Gutman
(ED . ) The Nazi concentration camps (See Gutman).
A clear overview of the subject.
Wiesel, Elie.

Night.

New York:

Bantam Books, 1960.

One of the most famous and perceptive of all the books
about Auschwitz. Used in this course.
GVSU, WCB

�VII.

Resisters
This short s e ction focuses on those who acted against

the Nazis .
a~

~~w~

The range of behavior here is very broad inasmuch

hod little or nothing to lose (e.g., death camp

prisoners or partisans in Poland), while others (see Hoffmann
and S~holl) could have remained in positions of relative
safety.
traitors?

Were the officers who plotted to kill Hitler
or stupid?

or something else?

Hoffmann, Peter. German Resistance to Hitler.
Press, 1988.

Harvard U.

A short but comprehensive review of the courageous few
who dared to oppose the Nazis. Fascinating account of
the military plots against hitler. Good bibliography.
WCB

Scholl, I nge. The White Rose--Munich, 1942-3.
Conn . , Wesleyan, 198_3___

Middletown,

The poignant account of a few courageous students (and a
prof.) who destributed pamphlets and defaced walls in
opposition to Hitler. Most were caught, "tried," and
executed by beheading.
WCB
Levi! Primo.
1986 .

If Not Now, When?

New York:

Penguin Books,

novel based on true stories told to Levi about Jewish
partisans in Eastern Europe.
Interesting and
insightful.

A

WCB

Kowalski, Isaac.

Anthology On Armed Jewish Resistance.
1939-45. Vol. I. New York: Jewish Combatants
Publishers House, 1984.

A large collection of documents which document Jewish
resistance to the Nazis in Eastern Europe, Western
Europe and the Balkans, contains 800 maps, drawings and
photographs. An interesting gold mine.
WCB
NOTE:

Much information about resistance, especially within
the death camps, can be found in specialized books on
Treblinka, Sobibor and Auschwitz. See Feig in Sect. VI.

�VIII.

Those who helped
As the Holocaust literature continues to rapidly grow,

we are made more aware of the thousands of people who risked
their lives to assi st the Jews.

This literature ranges from

diaries to historical description to efforts to find solid
psychological evidence for a "personality type" of altruism
just as their • igbt be a certain personality type associated
with perpe tr ators.
This section is not to be considered as similar to the
one on "resisters . 11
Bierman, J ohn .
1981.

The dynamics are quite different.

Righteous Gentile.

New York:

Viking Press,

This is but one account of the heroic swede, Raoul
Walenberg who may have saved as many as 100,000 Jews at
the close of WWII.
GVSU
Friedlander, Saul. Counterfeit Nazi--The Ambiguity of Good.
London: Weidenfeld and Nicolson, 1969.
It is difficult to decide exactly where to list this
book.
It depends on why Kurt Gerstein joined the ss. I
am willing to concede that he wanted to obtain evidence
concerning the use of "Zyklon B" to kill prisoners in
extermination camps. An amazing story.
Principia College; Elsah, Illinois
Goldberger, Leo. The Rescue of Danish Jews. Moral Courage
Under Stress .~ew York:-New York University Press,
1987.

Jews by an
European nation.
It is important to realize that there
are good reasons for this.

An account of the most successful rescue of

Joffrey, Pierre. A Spy for God -- The Ordeal of Kurt
Gerstein. New York-:-Harcourt-Brace, 1971.
A dramatic presentation of the problem of interpreting
this man.
Grand Haven Public Library

�Hallie, Philip. Lest Innocent Blood Be Shed.
Harper Torchbook. 1979 (originally)-.--

New York:

An amazing account of the French village where many Jews
reached safety. This is used in this course.
Provocative bibliography.
WCB and GVSU
Oliner, Samuel P. and Oliner, Pearl M. The Altruistic
Personality -- Rescuers of Jews in Nazi Europe. New
York : Free Press, 1988.
A major effort to develop a theory which explains this
special form of altruism. Contains an excellent
bibliography on altruism in the social science
literature.
WCB
Sauvage, Pierre.
"Ten Things I Would Like to Know About
Righteous Conduct in Le Chambon and Elsewhere During the
Holocaust". Humboldt Journal of Social Relations. Vol.
13, No. 1-2, 1985-6, 252-9.
Born in 1944 in Le Chambon and alive today because of
the good people there, Sauvage asks some good questions
about righteous conduct. Should be read with Hallie and
Tee in this section.
Tee, Nechama. When Light Pierce The Darkness.
oxford Pre~l986 (in paperback).

New York:

A remarkable book based on interviews with 500
christians who saved Jews in Poland. The remarkable
part, perhaps, is that many did so despite their own
profound antisemitism. Valuable bibliography.
WCB
Zuccotti, Susan. The Italians and The Holocaust. New York:
Bc\sic Books, 1987. This book is not a "saver" book per
SP, but the Italian Holocaust was largely one of helping
Jews survive.
WCB

�XX.

Those Who Stood By and Did Little or Nothing
This section, as most others, confronts our

understanding of human behavior.

We must understand the

pre;uciice of the time, as Joseph Goebbels certainly did when
he stated:

"If there is any country that believes it has not

enough Jews, I shall gladly turn over to it all our Jews."
(He said this in 1939).

There were no takers.

In this country, the following parody of the Marines's
Hymn was widely known during WWII:
From the shores of Coney Island,
Looking out into the sea,
Stands a Kosher air-raid warden,
Wearing V for victory,
Who chants:
Let those christian saps, go fight the Japs,
In the uniforms we've made ...
NOTE:

FDR's New Deal administration was often referred to as

the "Jew Deal".

For these and more examples, see chapter 1

of Wyman noted below.

See Robert Abzrig, for General

Patton's anti-semitism and that of other "liberators".
While most of the world stood by, this section focuses
on American apathy.
Laqueur, Walter.

The Terrible Secret. Suppression of the
Truth about Hitler's "Final Solution". New York:
Penguin Books, 1980.

This disguished historian chronicles the ways in which
the world shielded itself from the 'open secret' known
since 1941 that masses of Jews were being exterminated.
WCB

Lipstadt, Deborah E. Beyond Belief--The American Press and
The Coming of the Holocaust 1933-1945. New York: The
Free Press, 1986.

�Lipstadt chronicales the indifference, disbelief and
prej ud ice which was widespread in the American press,
government and gener al public. If the Holocaust was
beyond belief, t he reporting of i t almost was, valuable
endnotes.
WCB
Horse, Arthur D.
While Six Million Died. A Chronicle of
American Apathy. Woodstock, N.Y . : overlook Press, 1983.
The subtitle says it all. Useful bibliography.
WCB

Penkower, Monty Noam. The Jews Were Expendable. Free World
Diplomacy and the Holocaust--:--Oetroit: Wayne u. Press,
1988 (paperback edition).
Nine essays on specific examples of indifference . The
epilogue is highly recommended. Excellent bibliography.
WCB
Wyman, Davids.

The Abandonment of the Jews. America and
the Holocaustl941-l945. NewYork:-rantheon, 1984.

A painful but perceptive account of American and allied
indifference, extending even to our failure to bomb
Auschwitz after we knew the truth. Excellent
bibliography.
WCB

�x.

Women in the Third Reich
Among the reasons for the Nazi loss of WWII was the

underu ti lization of women.

Their role was defined as mother

~nd loyal wife--not as warrior or munitions maker.

The Nazis

considered women to be intellectually inferior to men but
indispensable to the perpetuation of the Aryan race.
Sybil Milton has suggested that "the study of women and
the Holocause has barely begun," but the Koonz study in
particular belies this assessment.
Bridenthal, Renate; Grossman, Atina and Kaplan, Marion.
Biology Became Destiny--Women in Weimar and Nazi
Germany. New York: Monthly Review Press, 1984.

When

collection of fourteen essays which cover a wide
variety of topics. A goldmine of bibliographical
suggestions and term paper topics.
WCB

A

Koonz, Claudia. Mothers In The Fatherland. Women, the
family and Nazi politics. New York: St. Martins'
Press, 1987.
A major work.
Koonz has an eye both for broad
generalization and detail. Very well written. Many
ideas for research papers and a useful bibliography.
Highly recommended.
WCB

�XI.

Phenomenology of Everyday Life
This small section focuses on an important area of

social science which is a healthy antidote to the
under=~~nding some people have of the Holocaust.

Many movies

and books suggest that the Nazis marched into power as the
German people swooned.

This is misleading as we learn when

we examine the daily lives of Germans who lived through this
period.
Allen's book was one of the first of this genre and it
conveys the daily struggles in a small German town and the
changes that took place as people confronted the "facts" of
daily life:

the unemployment, the price of potatoes, the

intimidation on the street, the arguments at the dinner
table, the looks of the neighbors.

In short, this literature

presents us with the daily struggle people had with these
"facts" and their meaning.
simply marching in.

And it wasn't a matter of Hitler

Was it Nietzsche who defined hell as a

theory ruined by a fact?
Allen, William Sheridan. The Nazi Seizure of Power - The
Experience of A Single German Town, 1920-1935. New
York: Franklin Watts, 1965.

An inportant book that has attained the status of a
"classic". This work sheds light on the everyday life
of people and the "feelings" of the Nazi takeover.
WCB

Engel • ann, Berht.
Third Reich.

In Hitler's Germany Everyday Life In the
New York: Pantheon, 1986.
-- -

A tascinating account of the times by a man born in
1921, later living a "double life" in the Luftwaffe and
imprisoned in Daucbau, but who somehow managed to live
through it all.
WCB

�Henry, Frances . Victims and Neighbors - A small town in Nazi
Germany rememb ered . South Hadley, Ma.: Bergin and
Garney, 1984.

Henry is an anthropologist who remembers her life in
Nazi Germany as a little girl . She returns to the town
and writes of the cruelty and compassion that took place
there.
WCB
Peukert, Detlev J.K.
Inside Nazi Germany - Conformity,
Opposition and Racism in Everyday Life. New Haven:
Yale University Press, 1987.
Highly recommended: Written by a Germany scholar who
understands so ci al structure, social psychology and
variety in human life. Many suggestions for student
term papers topics.
WCB

�XII.

Hitler
I am by now personally convinced that there are at least

three necessary (but perhaps not sufficient) factors behind
the Holocaust:

1) longstanding German antisemitism; 2) the

"terrible" loss in WWI (perceived in Germany as terrible, at
least) followed by Versailles, the Weimar government,
catastrophic inflation and a depression which combined to
undermine Ge rm an trust in traditional institutions and
traditional means; 3) a clever man, Hitler, who was the
"wrong man a t the wrong time," able to exploit this climate
of frustration and uncertainty.

His ability to galvanize

great numbers of his own people was a crucial part of the
Holocaust.
However, interpreting Hitler is very perplexing.
isn't due to any shortage of information.

And it

We have a great

amount of detailed information--much of it eye witness and
documented .

There is one basic generic problem and one

specific problem in undertanding this man.
confronts social scientists:
about one man?

The generic one

how much can one generalize

If each man is unique, the science of

behavior is put to question .
scientists have sai d since:

Aristotle long ago said what
science is to generalize.

specific problem refers to Hitler's bizarre behavior.

The
How do

we deal wi th a man who, to paraphrase Hannah Arendt in only a
slightly different context, had a sense of being able to do
anything?

What do we do with a man who defies what we think is

�explicable human behavior?

EXAMPLES:

Hitler ordered his

troops to stop short of Dunkirk when he could have inflicted
great losses on the British.
"Barbarossa".

He named his Russian campaign

Fredrich Barbarossa, for the record, was a

medieval German leader known for his critical defeats--and
Hitler knew it.

In the closing days of the war, Hitler

ordered his own military leaders to destroy Germany.

these

and many, many other examples that could be named are very
hard to explain.
Such bizarre behavior is probably one of the principle
reasons why Hitler is so fascinating to so many and why there
is not end in sight to the conflicting interpretation of this
man.
that:

Robert Waite concludes his book with the observation
" ... we may doubt that we shall ever be able to

'explain satisfactorily', fully, and finally why it was that
Hitler did what he did."
NOTE:

some of the most interesting data on Hitler comes from

the notes and diaries from those intelligent few who escaped
or somehow survived long enough to tell about it.

Among

these are Hitler - Memoirs of a Confidant (Otto Wagener); New
Haven, Yale U. Press, 1985; H.R. Trevor-Roger (ed.) Hitler's
Table Talk , 1941-1944.

London:

1973; Herman Rauschning,

Hitler Speaks, London, 1939 and Albert Speer, Inside the
Third Reich :

New York, 1970.

Despite the self serving

features, Speer reveals a great deal in this book.
Binion, Rudolph. Hitler Among The Germans.
Elsevier, 1976.

New York:

�A fascinating piece of psychohistory. An investigation
into Hitler's unassimilated trauma - his mother's death.
Hillsdale College Library
Bullock, Alan. Hitler - A study in Tyranny.
Harper and Row, 1962 (Orig. 1952).

New York:

One of the best and most respected of all the
traditional historical studies. A probing look at
Hitler's personality in chapter 7.
WCB
Friedlander, Saul . Reflections on Nazism - An Essay on
Kitsch and Death. New York: Harper and Row, 1984
(Orig. 1982).
An essay on the fascination shown in our movies, plays
and novels to the subjects of Hitler, death and
destruction. See Rosenfeld in this section.
WCB

Hitler, Adolf. Mein Kampf. Boston: Hougnton-Mifflin, 1962.
(Written in Landsberg Arn Leck Fortress Prison, 1924.
First published in 1927).
A book everyone knows about, but few have read. Long
and tedious, it reveals Hitler's overwhelming racial
phobias. Contains one remarkable passage:
" ... if 1215,000 Jews had been held under poison gas [in 1914] the
war would have gone differently." Most everything
Hitler did was discussed here.
WCB and GVSU
Hoyt, Edwin P.
1988.

Hitler's War.

New York:

McGraw - Hill,

a clear and well-written account of the major military
blunders of WWII orchestrated by Hitler.
WCB
Jackel, Eberhard. Hitler's Weltanschauung. Middletown, Conn.
Wesleyan U. Press, 1972 (Orig. 1969).
Many influential interrrrpreters of Hitler (e.g., Walter

Rauschning) treated him as a nihilist/opportunist who
only craved power. Jackel interprets Hitler as having a
coherent world philosophy (however sick it might be)
which he acted upon.
GVSU
Langer, Walter C.

The Mind of Adolf Hitler.
American Library, 1972.-

New York:

New

This has great historical value. Langer was
commissioned by the oss in 1943 to write a study of
Hitler's mind to help in the war effort against Germany.
Declassified in 1972, this edition has afterthoughts by
Langer and a concluding section by Robert G. L. Waite.
WCB

�Lewin, Ronald. Hitler's Mistakes. New York: William
Morrow, 1984. It's is hard to believe that anyone could
chronicle Hitler's major mistakes in only 166 pages, but
Lewin does. Interesting!
WCB
Rosenfeld, Alvin.
Press, 1985.

Imagining Hitler.

Bloominton:

Indiana U.

This book isn't about Hitler, "but about the ghost of
Hitler." Rosenfeld examines the "hold" Hitler has over
novelists, poets, playwrights and movie makers. An avid
reader of fiction, Rosenfeld is troubled by "fiction's
infidelity to history." An important book because most
people know Hitler only through moviees, novels, and
plays.
WCB
Waite, Robert G.L. The Psychopathic God - Adolf Hitler.
York: New American Library, 197.,.--:-

new

probing look into this bizarre man.
a controversial
book because Waite takes chances and dares to discuss
Hitle r' s sexual perversions" and many other personal
proclivities. Fascinating.
GVSU and WCB

A

Weinstein, Fred. The Dynamics of Nazism. Leadership,
Ideology and the Holocaust-.- New York: Acaemic Press,
1980.
This book isn't very well known, but I
much. The author does a very good job
dynamics between Hitler and the German
revea l ing study of how Hitler "milked"
of tradition.

like it very
of showing the
people. A
the German sense
WCB

�XIII.

Genocide
Although Genocide, the Holocaust and the Nuremberg

Trials have been joined in the minds of many, I keep them
distinct here beacause of differences in their history.

I

respect and honor those who insist that the word Holocaust be
reserved for naming the destruction of the European Jews by
the Nazis fr om 1939-1945.
The term genocide was coined by Raphael Lemkin in 1943
to refer to any synchronized attack on the political, social,
cultural, econimic, religious and moral aspects of life of
the captive peoples.

As Kuper documents in his book

Genocide, there have been several cases of genocide in this
century, including the Holocaust.

A recent movie titled

Genocide and materials circulated with it have done much to
link the Holocaust with genocide.

The concept of genocide

was certainly before the jurists at Nuremberg, but they
didn't have time to properly digest and develop such a new
concept.

Therefore, one shouldn't throw them together as

though they always had been linked.
Dadrian, Bohakn H., "The Methodological Components of the
Study of Genocide As A Sociological Problem - The
Armenian Case". Recent Studies in Modern Armenian
Histo r y. Cambridge, Ma.: Armenian Heritaqe Press,
1972.
Some i nteresting comments on comparing the Arllenian and
Jewish Holocausts.
Gr~b~an, Al ~x and Lavdes, Daniel. Genocide. Critical Issues
of the Holocaust (companion to the movie Genocide). Los
.Angeles: Simon Wiesenthal Center, 1983.
A valuable overview of the Holocaust as Genocide .

�,..

Subjects range from historical background to evolution
of the concept of Genocide to meaning and implications.
WCB

Horowitz, Irving Louis. Taking Lives. Genocide and State
Power. New brunswick, N.J.: Transaction Books, 1980.
An essay into the nature of a new type of mass
destruction conducted with the approval of the state
apparatus.
GVSU
Kuper, Leo.

Genocide. It's Political Use In the Twentieth
Century. New haven; Yale, 1981.

A general survey of the major instances of Genocide in
this century.
WCB
Kuper, Leo.
1985 .

The Prevention of Genocide.

New Haven:

Yale,

major indictment of the U.N. failure to enforce the
'Genocide Convention' and the lack of public education
on the subject.
WCB

A

Rubenstein, Richard.
Press, 1983.

The Age of Triage.

Boston:

Beacon

Always provocative, Rubenstein compares the Holocaust
with the Armenians, Stalin's elimination of Ukranians
and the enclosure laws of England and suggests they all
reveal genocide against unwanted people in the age of
overpopulation and high unemployment. Good
bibliography.
WCB

�....

Irv.

Nuremberg Trials
This is another extraordinary chapter of the Holocaust

atory.
Hitler."

One British official exclaimed:
Imagine indeed.

"Imagine trying

But the Americans led the way

{naively in the opinion of many world leaders) to try top
Nazi officials.

Interesting problems and issues are raised

here.
Conot, Robert E.
Row, 1983.

Justice At Nuremberg.

New York:

Harper

An informed and comprehensive survey of what a
participating judge called "the greatest trial in
history". Useful bibliography.
Luban, David.
"The Legacies of Nuremberg."
Vol. 54, No. 4 (Winter 1987) 779-829.

&amp;

WCB

Social Research,

An interesting essay on the legal and moral problems
raised at Nurember--and their legacies.
Smith, Bradley F.

The Road To Nuremberg.

London:

Andre

Deutsch, 1981.
The story of "how the allies finally agreed to try the
Nazi leaders--rather than summarily shoot them."
WCB

Tusa, Ann and Tusa, John.
Athenurn, 1986.

The Nuremberg Trial.

New York:

A lucid, comprehensive account of this large and complex
event. Very well written.
WCB

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                    <text>Prof. Baum &amp; Prof. deYoung

HP 231
Fall, 1990

"Conflict and Cooperation in Society"

THE NAZI HOLOCAUST AND THE SOCIAL SCIENCES

Books required for the course:
Raul Hilberg, The Destruction of the European Jews
Eli Wiesel, Night
Philip Hallie, Lest Innocent Blood Be Shed
Joel Dimsdale, Survivors, Victims and Perpetrators
(Syllabus revised by William Baum, August 1990.)

Because this course is so unusual, some comments are
called for at the beginning.

This course came about as a

result of work begun several years ago by a committee working
to develop a high quality and highly interdisciplinary course
in the social sciences.

We hereby acknowledge our gratitude

to Dean Tony Travis for his moral and financial support of
this endeavor.
Professor Baum originally assumed the task of organizing
the course and continues to do so.

In the five years that

this course has been offered, he has been helped in many ways
by many people.

Above all, special gratitude is expressed to

Professors Joanisse and deYoung and the guests who serve as
witness to the Nazi Holocaust and suffer unbelievable
memories and pain in doing so.
These guests, colleagues and a growing literature remind
us that all social phenomena is lived and interpreted at the
'level of daily life.'

The ability to generalize is a

hallmark of any science, and it is possible to make some

1

�valid generalizations about human behavior during the
Holocaust.

However, we must guard against excessive

generalization.

As the works of Allen, Henry, Levi, Peukert

and the many diaries cited below indicate so clearly, every
life has its own story to tell and the story is almost always
one of the fragility and malleability of most every human and
most every human situation.
He [man] has the capacity to veer with every wind, or,
stubbornly, to insert himself into some fantastically
elaborated and irrational social institution only to perish
with it.

[For man] is a fickle, erratic, dangerous creature

[whose] restless mind would try all paths, all horrors, all
betrayals ... believe all things and believe nothing ... kill
for shadowy ideas more ferociously than other creatures kill
for food, then, in a generation or less, forget what bloody
dream had so oppressed him.

Loren Eiseley

The subject matter of this course deserves special
comment.

The committee established in 1985 to develop a high

quality interdisciplinary course in the social sciences
needed a good case study in order to hold it together.
Inevitably (at least it now seems so), we came to focus on
the Holocaust - the systematic murder of European Jews and
certain other groups by the Nazis during World War II.

As

horrible as this catastrophe is to study and contemplate, it
does provide an e x cellent opportunity to consider human

2

�behavior i n a wide range of contexts.

We are forced to

confront the following basic set of questions.

How could the

people of Germany - the nation of Bach and Kant - become
deeply involved in the extermination of some 6 million Jews
and Gypsies (and others) whose alleged crime was that they
belonged to an "inferior race"?

How could Germans beat and

kick old women, even young children and babies and then gas
them before throwing them into the large ovens of the
infamous death camps?

How could the "Nazi doctors"

deliberately break the bones of little children so that they
could "study" the healing process?
confront the question:

In short, we must

how and why could humans do these

things to other humans?
If you are thinking as you read this that only very sick
humans are capable of doing these things and that everyone
involved in the killing process was psychopathic, you will
confront some shocking evidence in this course.

A great deal

of evidence in the social sciences points to the fact that
many or most of us would have been obedient Nazis if we had
been there.

One of the goals of the course is for you to

learn how the structure and organization of modern
bureaucracy and certain other groups can "assist" in the
process of human destruction.

We will also see the enormous

role in this process played by such normal human behavior as
denial, repression and "distancing".
Another goal of the course is to stimulate an
examination of ones' ownself.

I think that it is virtually
3

�impossible to go through this course and not ask serious
questions a b out who you are and what you are and what your
ancestors have passed on to you in the way of religious
beliefs - including prejudice and hatred.
In case you are wondering, I am not Jewish.
Christian.

Nor am I

(And I don't know enough to be an atheist).

I am

merely an American, of German-Irish-Scottish ancestry, who is
both curious and troubled by what humans can do to other
humans.

(By the way, Professor deYoung is almost none of the

above).
Another very important goal of this course may be
described as the hope that it may make you a more responsible
citizen.

What happened in Germany was due, in part, to the

fact that not very many Germans did anything to oppose the
Nazis.

Even though we tend to think of Hitler as a crazed

demon, there is much evidence that suggests that Nazi
programs would have been abandoned or modified if Hitler had
received more public opposition.

Indeed, the so-called

Euthanasia program - actually mass murder of persons
physically or mentally disabled - which began in 1939 was at
least officially modified when public reaction reached a high
level by 1941.
Although we haven't had a Holocaust in this country, we
have many unsavory chapters in our history, including the
systematic slavery of Blacks, the long standing mistreatment
of Native Americans and the widespread prejudice toward
Hispanic and Asian Americans (to name but some of the
4

�examples).

Most of the examples of human destruction of

other humans (herewith defining destruction to include
enslaving and the denial of full legal rights) involves a
racial component.

Social scientists have come to recognize

identifiable steps in a process from mere prejudice (I say
"mere" because I accept the premise that prejudice cannot be
eliminated) to legal discrimination, to segregation, to
isolation, to concentration and subsequent destruction.
Details will vary, but there is a recognizable process,
whether in Nazi Germany or contemporary America.

Recent

outbreaks of hostility against Blacks and Asians on American
campuses should be a clear warning to us all.

We must never

forget that there is more to education than merely acquiring
knowledge.

Knowledge by and of itself is not enough.

Haim

Ginott's challenge states it eloquently:
On the first day in the new school year all the teachers
in one private school received the following note from the
principal:
Dear Teachers:
I am a survivor of a concentration camp.
saw what no man should witness:

My eyes

Gas chambers built by learned engineers.
Children poisoned by educated physicians.
Infants killed by trained nurses.
Women and babies shot and burned by high
school and college graduates.
So, I am suspicious of education.
My request is that teachers help students become human.
Your efforts must never produce learned monsters,
skilled psychopaths, educated Eichmanns.
Reading, writing, arithmetic are important only if
5

�they serve to make our children more humane.

It is trying on us all to have such a grim subject
matter.

One can only hope that we learn and gain an

understanding of the processes involved in human destruction .
These processes, furthermore, are not unique to the Nazi
Holocaust.

It is estimated that in 1914, Turks killed or

deported to the desert 2/3 of the estimated 1,800,000
Armenians of the Ottoman Empire.

During the early l930's,

Stalin embarked on a policy to totally collectivize Soviet
peasant holdings.

Moving against the peasants as a class

which must c ollectivize, become urban workers or be
exterminated, it is estimated that 15 to 22 million Russian
peasants were killed through intentional mass starvation and
other means.

(In Marxist literature, belonging to a "wrong"

class is tantamount to being a member of an inferior race).
Instances of genocide in Asia are also documented.
In such a morbid context, any relief is most welcome.
The course is titled "conflict and cooperation" and we will
deal with genuine instances of compassion and heroism
("cooperation" is hardly adequate here).

In October we will

consider the case of the French village - Le Chambon sur
Lignon - and how goodness happened there.

With great

courage, the villagers saved as many as thousands of Jewish
children and adults from certain death.

Later in the month,

you will be able to meet some people who risked their own
lives and those of their children to save Jews.

6

�Finally, we come to the principle of "lest we forget".
Many echo the words of Karl Jaspers who wrote of the
Holocaust: "That which has happened is a warning.
it is guilt.

It must be continually remembered.

To forget
It was

possible for this to happen, and it remains possible for it
to happen again ... Only in knowledge can it be prevented."
I do not share Jasper's implied optimism because people
caught up in a chain of events seldom comprehend what is
going on.

For example, many Germans who profited from the

closing of Jewish businesses and the expulsion of Jews from
the professions in the l930's would have nevertheless
insisted that they didn't want any killing going on.

They

would have been shocked beyond belief if anyone had pointed
out to them what would follow within a few years.

As we

shall see throughout this course, humans are frequently
caught up in a series of events that are really out of
control - only they don't realize it at the time.

The more I

read and think about the contents of this course, the more I
agree with Freud in his contention that the unconscious is
more powerful than the conscious.

We aren't in control as

much as we would like to believe.

But don't conclude that

the Nazis are blameless.

Furthermore, our heroic guests and

the village of Le Chambon prove what human will and
consciousness can produce.
But it is important to honor the spirit of Jaspers and
recognize the danger signs which indicate when a nation, or
culture, has become sick and is on the road to destruction.

7

�A primary objective of this course is to indicate what these
danger signs look like in real life.
Grading Policies

1)

Due to the unique nature of this course, including
special guests and films, attendance is required.

2)

A term paper of approximately 15 to 18 pages is required.
The term paper will be worth approximately 1/3 of your
grade.

(See the section following this for more

information about the term paper).
3)

A final exam will count for approximately 1/3 of your
grade.

The remainder of your grade is to be made up of

an early exam and a daily journal.
In a course like this, a so-called "objective" exam is a
poor measuring device.

One can name dates and names but fail

to understand the Nazi Holocaust.

We do acknowledge that

there are "levels" or degrees of understanding that tend to
accumulate and can be assessed in a diary or journal.
From t i me to time in the smaller discussion sections, we
will exchange and discuss our insights.

The journal is to be

handed in near the end of the course.
4)

There is a Holocaust Memorial Center in West Bloomfield,
Michigan which you may want to visit.
hours wi ll be announced).
go there.

(The fall visiting

I strongly recommend that you

You should reserve two hours for the visit.

Go slowly and soak it up.

It is an impressive museum!

From Grand Rapids take I-96 east to I-696.

8

Exit at

�Telegraph Road and go north to Maple Road.

Turn left on

Maple Road and head west to Drake Road (past Orchard Lake
Road and Farmington Road).

The museum is at the corner

of Maple and Drake, 6602 W. Maple.
earned by visiting the museum.

Extra credit can be

The museum also has a

library which you may want to use in connection with your
term paper.

They have many rare and special books there.

Before going there you are advised to call the center at
(313) 6 6 1-0840 for information.
You may also earn additional credit by seeing an
important movie/documentary like Shoah.

Please comment on

such special events in your journal.

The Term Paper

Each student is expected to write a term paper.

The

term paper is to be written after consultation with the
appropriate faculty member and handed in before the
Thanksgiving break.

The professors may select the best term

papers from each section and invite the students to present
them to the larger group late in the semester.
Last fall we learned that writing a good term paper is
one thing, while writing a good term paper in social science
is quite another.
the SS.

For example, one student wrote a paper en

The paper was well-written, reflected careful

research and told a great deal about the origin and evolution
of the ss.

But it wasn't a good social science term paper

because it told us little about human behavior.
9

It would

�have been both important and interesting to know the class
origins of SS recruits, personality traits of the recruits,
what the training program was designed to accomplish - and
how it alte r ed behavior.

It also would have been important

to study the organization of the

ss and show how the

organization affected the behavior of its members.

The

significance of these points is clarified when one considers
the evidence which suggests that SS members came from
"normal" backgrounds and led "normal" lives after the war.
Yet, they we re active participants in the murder of millions
of people ov er several years.

A good paper would account for

how the behavior of these men was altered so significantl y in
such a short period of time.

What makes Robert Litton's book

on the Nazi doctors so interesting and potentially important
lies in his attempt to explain the phenomenon of "biological
soldiering", or how these Nazi doctors could come to regard
killing as healing.
The student who authored the paper mentioned above
received an "A" because it was a good paper.

That it wasn't

a good social science term paper was due, in part, to the
tender age of the writer and to the difficulty in
communicating to an undergraduate the necessary information
involved.

It is our hope that we will do a better job this

time around.

One of our major tasks as instructors is to

communicate what good social science looks like.

This task

is not made easier by the fact that so much that is passed
off as social science is no more than bilge.
10

(See attached

�bibliography for examples of good social science).
I

PART ONE - WHAT HAPPENED

The Nazi Program for the destruction of the Jews of Europe
As we begin this course, we will focus on what happened
in the incredible years between 1933-1945.

Even so, it will

be necessary to bring in some historical materials,
particularly on the long-standing anti-Semitism in Europe.
Wednesday, August 2 9_

Distribution of syllabi and discussion of course content,
assignments and grading.
Friday, August 31

Carefully read Night before class today.

It is incredible

that our special guest was in Auschwitz at the same time as
Wiesel - and has a similar story to tell.

David Mandel,

Grand Rapids businessman, is our guest today.
Wednesday, Sept.~

Today Professor Baum will examine and discuss some of the
major issues associated with courses on the Nazi Holocaust.
Friday, Sept. ']_
Why the Jew?

The Holocaust is inconceivable unless "the Jew" is widely and
11

�deeply seen as something less than human.

Today Professor

Baum will comment on some historical components of the wide
spread hatred of Jews.
Assignment:

Hilberg, pp. 1-24.

Dimsdale, chapter 2.

Monday, Sept. 10

The topic today will focus on how modern German science
defined the Jews and the phenomenon of "biocracy".
Assignment:

Hilberg, pp. 27-63.

Dimsdale, chapter 3.

Wednesday, Sept. 12

The Holocaust is also inconceivable without the "takeover" of
Germany by Adolf Hitler.

Today we will see a few minutes of

a documentary film clip so that you may get an idea of how
effective Hitler was as an orator.

After the brief film,

Professor Baum will compare a well-known historical treatment
of Hitler with a more recent "psychohistory" and indicate
some problems with interpreting Hitler.
Friday, Sept. 14

Hitler's coming to power was done in a context of a Germany
suffering from unemployment, a recent raging inflation and
resentment over the Versailles Treaty.

Today Professor Baum

will survey this area and comment on how Hitler exploited the
German misery.
Monday, Sept. 17

Who were the top Nazis?

Today Professor Baum will comment on

12

�the most important men around Hitler.

Yes, I said men.

Women were not considered for anything important.

Our guest

one week from today will comment on this.
Assignment:
Dimsdale, pp. 284-328.
Wednesday, sept. 19

The phenomenon of Hitler involved strong and widespread
support among the German people.

Professor Baum will explore

the "tie" between Hitler and the German people and indicate
the socio-economic nature of his most active followers.
Friday, Sept. 21

Today Professor Baum will discuss the debate among historians
and social scientists regarding the start of the Holocaust.
Was the extermination of the European Jews the result of
long-range planning (traceable to Mein Kampf) or did the
Nazis "stumble" into it when other measures to rid central
Europe of Jews failed?

Monday, Sept. li

We have, a very special guest with us today:

Claudia Koonz

is a Professor of History at Duke University and one of the
leading Nazi Holocaust scholars in the country.

Her book:

Mothers in the Fatherland has been widely acclaimed.

Today

she will comment on the role of women in Nazi Germany .
Wednesday, Thursday, Friday, sept.

£h 27 and 28

These dates are reserved for discussions of the term papers
with the appropriate professor.
sheets.

Sign up on the schedule

Two may sign up for each time slot (there is
13

�something to be learned by seeing what others are doing and
the troubles they are dealing with).

We are using class time

to insure that everyone will be able to schedule a meeting.
Please bring with you a topic title, a paragraph statement of
a hypothesis or thesis, and a bibliography of no fewer than
five items.

You may also bring a towel to cry on.

If you

aren't fully prepared, you will be asked to withdraw from the
course.

This will be enforced!

This would be a good time

for you in t he SS 260 section to be working on your extra
credit project.
Monday, Oct._!

Among the questions raised are how men praised for their
"honesty" and "gentleness of character" could kill women,
children and babies.

Professor Baum will discuss how the SS

transformed "ordinary" men into killers of enemy soldiers and
countless civilians.
Assignment:

Hilberg, pp. 100-153.

Wednesday, Oct.~

More on the SS.

Professor Baum will explore, among other

things, the argument that the SS was "the alibi of Nazi
Germany."
Friday, Oct . ~

Hitler's program of euthanasia began in September, 1939 and
was toned down in August, 1941, due to public pressure.

14

�Hitler apparently had 70,000-80,000 "feeble-minded" and
"incurably insane" exterminated because they were useless to
the state.

Furthermore, it gave certain scientists and

medical people a chance to "perfect" ways of exterminating
large numbe r s of people.

If the German people wee sick and horrified over the
extermination of their own "feeble-minded", doesn't this
vividly underscore the perception of Jews held by many - if
not most - Germans?

The Germans apparently regarded the

feeble-minded as humans, but not the Jews.

What did American

soldiers in "Nam" call the enemy soldiers?

Is the killing

and mistreat ment of other humans only possible after a
process of self-delusion - even collective self-delusion -has
taken place?

Haven't many of the worst crimes in human

history been committed by people who first robbed their
victims of t heir humanity?
"easy"?

After this, isn't everything else

Not e the many instances of delusion and

dehumanization, and how it even affected the prisoners.
One question keeps coming back as I write this syllabus:

Why

did Himmler and his fellow merchants in death find it
possible to build their concrete and steel monuments to death
and yet never submit their "final solution" to paper?
will discuss these and related questions today.

We

We will also

see an interview with Raul Hilberg relevant to these matters.

15

�Assignment :

Hilberg, chapters 5 and 6.

Monday, Oct.~

We need to consider several matters as we conclude this
portion of the course.
1) Why would anyone exterminate a group of people when one
could enslave them?
2) Also ve r y disturbing is the matter of the attitude towards
the Jews in countries at war with Germany.

Did anti-

semitism world-wide really contribute to the 'final
solutions'?
1943?

Did Goebbles speak the truth on this in May,

"What will be the solution of the Jewish question?

(He asked.)

Whether a Jewish state will one day be

created in some territory remains to be seen.

But it is

curious to note that the countries where public opinion is
rising in favor of the Jews refuse to accept them from
US•

II

3) Finally, we confront one of the most disturbing issues of
all:

the historic contributions of Christianity to anti-

semitism and the Holocaust.

We will specifically consider

the statements of Thomas Acquinas and Martin Luther
concerning t~e Jews.

Is the long history of Christian

hatred of the Jews based on a misunderstanding?

Does it

matter that Jesus was a Jew - or that Jews allegedly
killed Jesus?

Why are the Gospels so ambiguious

concerning the death of Jesus?
16

(In Mark 15:15 and Matthew

�27:26, " Pilate delivered Jesus to be crucified; in Luke
2 3:24, Pilate "decided that their (the Jews) demand should
be granted," in John 19:16, we are told that Pilate
"handed him over to them (the Jews) to be cruicified.
John 19:23 says that Roman soldiers carried out the
crucifix ion.

One cannot avoid thinking about this long

history of anti-Semitism in psychological terms: perhaps
the Christians used the Jews as a convienient symbol by
which Christianity is measured.

Christian rites and

rituals became the sacred, Jewish rites and rituals
represent the profane.

In-group solidarity is enhanced by

having an out-group devil.

It is not surprising, in my

opinion, that massacres of Jews can be found at many
points of western history.

Once again, doesn't this

follow when one group considers another sub-human?
In other words, anti-Semitism is not strictly or exclusively
a religious phenomenon, but is a phenomenon of group
behavior.

In the rise of Christianity, the Jews were a

convenient foil:

they had a different Sabbath, circumcised

males and dressed differently.

Moreover, the separation of

the Christian from the Jew clarified the identity of those
who refuse to accept Christianity.

With the rise of the

modern nationstate and the decline of religious belief,
"blood" or "race" replaced belief or piousness as a sign of
who was marked for salvation or condemned to death.

In

November, 1 938, Goering acknowledged the importance of
creating ghettos in all cities.

17

"They will have to be

�created," he said.

In either case, the Jews were a

convenient scapegoat.

It should be noted that France went

through a crisis in the l890's which involved nationalism and
anti-Semitism.

Some of the patterns there were repeated in

Nazi Germany.
Members of the class may wish to consult a recent work by
David A. Rausch,~ Legacy of Hatred:
Forget the Holocaust.

Why Christians Must Not

Rausch examines the long history of

Christian intolerance of the Jews.
perhaps, is Martin Luther's role:

Most disturbing of all,
he asked,

"What shall we

Christians do with the rejected and condemned people the
Jews?

I shall give you my sincere advice.

First, to set

fire to their synagogues or schools and to bury and cover
with dirt whatever will not burn, so that no man will ever
again see a stone or cinder of them.

This is to be done in

honor of our Lord ... Second, I advise that houses all be razed
and destroyed .. Fourth, I advise that rabbis be forbidden to
teach henceforth on pain of loss of life and limb ... Fifth, I
advise that safe-conduct on the highways be abolished
completely for the Jews ... "

Small wonder that Julius

Streicher, a Hitler propagandist, would cite Luther in his
defense of his actions at the Nuremberg trial.

In his last years, Luther gave up on the Jews because they
failed to convert to Christianity.

18

What do you think of his

�comment that if he had been a Jew, he certainly would have
converted!

Today we shall have a class discussion on some of

these matters.

Professor Baum will comment on the

indifference shown by the U. S. during this period of
destruction.
Assignment:

Hilberg, chapter 8.

Wednesday, Oct 10
Mid-term Exam.
Friday, Oct. 12

Our "two weeks of sunshine."

The story of the Holocaust is

not entirely a story of horror and atrocity.

Almost, but not

quite.
In this section of the course, we are going to read about and
discuss the story of the Protestant village in southern
France, Le Chambon, where a modern miracle took place during
WWII.
Read Prelude and Parts I and II of Lest Innocent Blood Be
Shed.

Here we confront the author of the book and the

central characters, Pastor Andre and Magda Trocme.
Have you ever experience what the author described as 'going
through him like a spear' when he read about the village of
Le Chambon-sur-Lignon, and their act of moral nobility?
19

�As for the remarkable Pastor Trocme, your author identifies
certain events in his life as shaping his character.

How do

you assess these events - or do you think that Trocme would
have done as he did simply because that was the kind of
man he was?
Why did Vichy France tolerate so much insubordination from
the Chambonnais and Trocme?

Shouldn't they have shot him?

Does the evidence of warning and other help for the Jews from
the Police show how difficult it is for totalitarian regimes
to really be totalitarian?
Magda Trocme found it difficult to lie even though it was
necessary to do so in order to obtain the counterfeit cards
to save people's lives.
moral codes?

Is it sometimes necessary to breach

Under what circumstances and why?

In a different vein, why did the Chambonnais both admit to
the authorities that they harbored Jews but lied about many
things associated with this at the same time?
Monday, Oct. 15

Read parts III and IV of Hallie.
One of the most important themes in the book is the nonviolent philosophy of Andre Trocme and the Chambonnais.

The

author claims that nonviolence was crucial if the village wa s
20

�to resist the Nazis and avoid a massacre.
The theory of nonviolent resistance was practiced and made
famous by the late leader of India, M. Gandhi.

It has been

said that Gandhi could only have gotten away with this
because the British were so civilized.

Was this true?

What

about the Nazis?
Inasmuch as this is a course in the social sciences, the
subject at hand is most relevant - besides being interesting.
Gandhi perceived that non-violent behavior of resistance
would force the armed adversary to re-consider and then alter
his own behavior.

Did this happen in Le Chambon?

When Yolanda King was here in April, 1986, she spoke of an
incident during the 1960 1 s civil rights movement when Police
Chief Bull Conners, his men armed with fire hoses and dogs
confronted unarmed, but resolute civil right marchers.
marches were ordered to halt, but they didn't.
moved ahead.

The

Instead, they

Suddenly, the situation dramatically changed,

the police and dogs acted as though paralyzed, while the
marchers advanced.

How can this be explained?

By the way,

non-violent resistance would be a very good term paper topic.
As we leave Le Chambon, aren't you moved by the work of the
Trocme's and the villagers?

Does this case study demonstrate

what a strong-willed, respected, man and wife can do to

21

�influence the moral climate of a community?

Weren't the

Chambonnais practically intimidated into having to do good by
the very presence of Andre?

Meanwhile, only a few hundred

miles away, Germans were intimidated by force and threats of
force to help identify and round up Jews in the process of
their destruction.

Do these events suggest to you anything

about the relative strength of social forces for good and
evil?
There are many things in these chapters to think about, but
two standou t to me in a course about the Holocaust:

perhaps

more than anything else, the tragic death of his sons, JeanPierre and Daniel caused Andre Trocme to questions the
meaning of life.

Are only the very young potentially free of

the burden of seeing life as a dark, useless hole in a
pointless world?
thoughts.

Andre Trocme had to do battle with these

Yet, he went on to work for world peace for the

rest of his life. Compare this with the passage in Night when
Wiesel speaks of the nocturnal silence "which deprived me,
for all eternity, of the desire to live."
As we are about to meet people who did as the Chambonnais
did, we might ask what is there about Andre and Magda Torcme
that prompted them to do what they did?
the same?

How could we know?

Wednesday, Oct. 17

22

Would we have done

�Today we will see some film footage of a survivors trip back
to Le Chambon.
well.)

(We may see some of this on October 15 as

We will also meet some remarkable people in the film

"Courage to Care."
Friday, Oc t . 19

Today Professor Baum will discuss recent research in the
social science literature which attempts to understand and
explain why it is some people will risk life, limb, and all
their possessions in order to shelter and save total
strangers.
Monday, Oc t . ~ = Wednesday, Oct. 24

The "Dutch Holocaust"
Many people in West Michigan are of Dutch descent.

It isn't

surprising therefore that some of these people were involved
in the Holocaust in some way.

With a Jewish population of

approx imately 140,000-150,000 and a special relationship to
the Nazis, Netherlands have bitter memories of the Holocaust.
Except for Norway, the Netherlands was occupied by the
Germans for a longer period of time than any other country.
The special relationship includes the relative small size and
terrain which made the country easy to dominate.

Most

important was the special treatment accorded the Dutch.
Goering complained:

"The Dutch are unique as the nation of

traitors to our cause."

The Nazis had great hopes for the

Dutch to go along with them because of "racial similarities,"
but the Dutch resistance prompted retaliation.
23

In April,

�1941, Hitler ordered the deportation of all Jews to the
Government General, with some exceptions.

As a result,

approximately 110,000 Dutch Jews - 80% of the total Dutch
Jewish population was deported for extermination.

This was

the highest rate in western Europe.
It is estimated that 20,000 Jews were "hiding out" in the
Netherlands - half of whom were discovered and presumably
exterminated.

During part of this course, we will have

special guests who will tell us about their own personal
experience during WWII in the Netherlands.

Today our special guests will be Jean and Peter Termaat.
Their story is exceptional:

for five years they resisted the

Nazis by hiding Jews, allied flyers, and others.

As you will

find out, they put themselves at great risk by doing this.
Friday, Oct. _g__§_

Our guest on Friday is Mandy Evans, who was a Jewish girl who
spent years hiding from the Nazis.

Her ordeal wasn't helped

by the fact of 100,000 Nazi collaborators in the Netherlands.
As she told me, "I think about it every day."
Monday, Oct. li

One of the most controversial issues in interpreting the Nazi
Holocaust concerns the amount of resistance the European Jews
put up against the Nazis.

Did they go to slaughter like

sheep - as some contend?

Professor Baum will survey this
24

�controversy today.
Wednesday, Oct. 31

Today a special guest will pay a visit.

Joe Stevens was a

member of the partisan resistance in eastern Europe.

He will

tell us some of his stories.

II

PART I I - HOW IT COULD HAPPEN

Up to this point, we have emphasized what happened
during the final years of the Third Reich when 6 million Jews
were murdered.

The enormity of this crime of genocide is so

horrible that it causes a certain degree of disbelief even
today.

How could one man - a "madman" at that - gain so much

power over so many?

Why didn't the German people understand
25

�what he was doing and stop him?

How could doctors and

scientists become involved in the extermination of millions?
How can anyone function and continue to have a life that is
anything but a nightmare?

Why was there widespread disbelief

as survivors of death camps went out to tell their stories of
what was going on?

These and hundreds of other questions

rush to mind.
Answers to these questions have been offered, by many,
including novelists, playwrights, survivors, participants ,
such as Albert Speer, filmmakers, poets, painters and an
almost end l ess list of sources.

To cite but one example,

George Orwell warned us in many of his writing of the dangers
of the abuse and debasement of language by government
officials.

This was certainly the case in Nazi Germany where

leaders coined deceptive phrases like "final solution" and
the "Jewish question" to hide their plan from everyone including themselves.

But there was much more to it than

language abuse; may victims didn't believe it could happen
(even when they had been warned with evidence), some Nazi
officials could apparently convince themselves and the
tribunal at Nuremberg that they didn't know Jews were being
exterminated.
It is in this general area that the social sciences have
something to contribute to our understanding of the Holocaust.

There is a fairly extensive literature in social

psychology which deals with the mechanics of repression and
self-delusion.

Sometimes it was quite unsubtle:
26

SS troops

�would get drunk before shooting their many victims.
was often far more complicated.

But it

How could sober, highly-

educated bureaucrats keep themselves deluded for years?

The

first essay in the Dimsdale book by Raul Hilberg will help us
with this matter.
Likewise, a literature in sociology, public
administration, and political science stemming from Max Weber
will help us understand bureaucratic behavior and how a
functionary working on train schedules from Berlin to
Auschwitz would be able to see himself as a professional
scheduler rather than as an agent of death.

There were many

similar examples.
This doesn't mean that the Holocaust is something we
will ever completely understand.
comprehension.

It may be beyond

Furthermore, as Freud reminded us, human

behavior is certainly irrational at times.

Our unconscious

mind is not completely - or even greatly - understood by our
consciousness.

This condemns even our conscious, scientific

selves to have less than full understanding of our social
being.

Or so it seems to the writer of this syllabus.

In any case, the Holocaust is a good test for the social
sciences inasmuch as many of the questions raised about this
event ar8 of major concern to social scientists.

You may

judge for yourself just how well social scientists deal with
these questions as we now turn to what social science may be
able to contribute to our understanding of the Holocaust.

27

�Friday, Nov.~= Monday, Nov.~

Read chapter 7 of The Destruction of the

Assignment:

European Jews.
Hilberg begins with a discussion of the Nazi bureaucracy.
This is most appropriate because an understanding of modern
bureaucracy is essential if one is to understand the
Holocaust.
To begin, t h e bureaucracy of the state was created, in part,
to make the management of the state more efficient and
rational.

For example, the Michigan legislature passes laws

governing the right to drive in Michigan.

The day to day

operation of this large bureau is entrusted to the office of
the Secretary of State.

Here clerks sell license plates,

record points made against on one's license and give road and
eye tests to prospective drivers.

All of this seems sensible

enough.
But consider the "irrational" or unintentional (at least)
results of bureaucracy:

that each member of the organization

is isolated and cut apart from the goals of the organization.
Imagine what would have happened had the following order been
issued to every bnreaucrat in Nazi Germany in 1942.
"Attention:

everyone is ordered to the Extermination Trains.

At 0800 tomorrow, we will proceed to Death Camps in Poland.
Each person is to bring a revolver.
one Jew or Gypsy.

You must kill at least

Some of you will be asked to shove women
28

�and children into mass graves.

Before we return,

liquidate all the Jews of eastern Europe.
horrified.

we will

Prepare to be

The stench will be awful - but it must be done."

How many bureaucrats would have fled, committed suicide or
otherwise have tried to escape from this situation?

I'll bet

that many would have gone to extreme lengths to escape.
the bureaucracy shielded them from much of this.

But

Instead, in

the compartmentalized world of the bureaucracy, Nazi workers
worked away like busy drones.

In his writings, Hilberg

describes i n detail how hundreds of bureaucrats worked for
years on the problems associated with defining "Jewness" in
legal and operational terms.
they missed the forest.

Embroiled in counting trees,

To an unimaginative civil servant,

it may have seemed innocent enough to figure out the
definition of half-Jews, quarter-Jews, etc.

It was decided

that all Mischlinge - i.e., half-Jews who did not belong to
the Jewish religion and not married to a Jewish person were
to be sterilized.

This plan was temporarily abandoned when a

bureaucrat calculated that it would cost too much because
sterilization for 70,000 Mischlinge would require the
equivalent of 700,000 hospital days.

But the bureaucratic

mentality was still hard at work to crank out production and
the suggest i on was made that all Jews in mixed marriages be
deported.

Again an objection was raised.

A functionary

suggested that spouses would object strenuously and,
ghoulishly, that spouses would overburden the courts with

29

�their demand for death certificates for those sent away.
solutions?

The

Before Jews in mixed marriages were sent away,

the state would simply decree the "marriage as dissolved".

A

huge bureaucratic squabble ensued and the proposal was
finally abandoned because of departmental in-fighting and
calculations of the amount of time the process would take.
One can only wonder at the human ability to lose oneself in
his work.
But this doesn't mean that bureaucracies are necessarily
harmful.

They often are not because their design insures

that things will go slowly, if at all.
in his essay "The Government Experts"

Christopher Browning,
tells how Wilhelm

Melchers, of the Foreign Office Middle East desk, saved
thousands of Turkish Jews by cleverly using bureaucratic
methods to prevent their deportation to the east.

Melchers

wouldn't initial deportation orders and other bureaucrats
were too busy to confront him.

That bureaucracies do little or nothing is a very sore point
with many people concerning the failure of the United States
to assist the Jews.

One version of this is told by Henry

Feingold in "The Government Response;",
Holocaust ... ).

(also available in The

In this version, Henry Morganthou, Jr.,

Secretary of the Treasury and close friend of Roosevelt
strongly advocated a rescue effort in behalf of the Jews, but
was strenuously opposed by Breckinridge Long, Director of the
30

�State Depart ment's Special Problems Division.

Long

apparently r esented the many "city college" Jewish young men
who were coming into FDR's administration and replacing the
old boy network of Ivy League connections.
according to Long.

Or so it seemed,

In any case, there were many pressures on

Roosevelt from many sides, which often accounts for
bureaucratic inactivity.

Among the concerns was the fear

that admitting large numbers of European Jews would present
difficult security problems, as spies and saboteurs might try
to slip into the country.

Roosevelt was also aware that

public opinion was not favorable for any large rescue effort.
As a result, little was done.

Students of bureaucracy and

the Holocaust might also find it interesting that the British
response was much like our own.
To return to Hilberg:

we should focus on his fascinating

investigation of the psychology involved within the
bureaucracy of mass murder.

Do you agree with him that the

destruction of evidence was done, in part, by the Nazis to
deceive themselves?
In his analysis of "the blood kit" comparable to Poliakov's
assertion that the Holocaust was finally ordered by leaders
who were determined to force all Germans into the situation
where they, too, were criminals and would therefore have to
fight to the end?

31

�Finally, does Nazi Germany demonstrate that people will
behave very differently in a group than individually?

In

your experience, do you find that people in large
organizations behave differently because there is something
peculiar about organized humans?
Professor Baum will comment today and on Monday about some of
the work that has been done which helps us understand the
bureaucratic behavior relevant to the Holocaust.
Also read chapter 16 of Dimsdale.
I think of Germany in the night,
and all of sleep is put to flight .
I cannot get my eyes to close,
the stream of burning teardrops flows.
Heinrich Heine
Although He i ne wrote these lines more than a century before
Hitler came to power, they are appropriate to the Germany of
this century .
The essay for today was written by John Steiner, survivor of
several Naz i death camps.

In his study of former members of

the SS, Ste i ner traces the Prussian tradition which is
supposedly a part of the Nazi legacy.

One is tempted to

quote Heine again:
A stink of hounds and bitches, a stink
of lap-dogs whose pious loyalty
would lick the spittle of Power, and die
for Alter and Royalty.
One of the more interesting and perplexing problems for
social scientists is the possible connection between culture
32

�and personality.
me say this :

Before you come to a rapid conclusion, let

Hitler and Franz Stangl (the latter was

commander o f Treblinka) were both Austrians.

As I write this

syllabus, I have been listening to the music of Franz Shupert
and Mozart.

They, too, were Austrian and composed some of

the most sublime music ever written.

My American Heritage

Dictionary offers the following first two definitions of
sublime:

characterized by nobility; majestic.

spiritual, moral or intellectual worth.

Of high

Can you think

of words less fitting to describe Nazi Germany?

The Perpetrator

We now begin what is probably the most controversial and

33

�disturbing part of the course.
throughout this section:

One question will appear

is almost any one of us capable of

being a perpetrator?
Wednesday, Nov. 2
Assignment:

Read (or re-read) chapteYs 11 and 12 containing

excerpts written by Rudolf Hoess and Joseph Goebbels.

Is

there anything about Hoess' youth that strikes you as
significant?

Did his father demonstrate a quality that helps

explain Hitler's success:

that Germans put a higher premium

on obedience than on conscience?
Hoess wrote:

Shortly before his death

"Unknowingly I was a cog in the wheel of the

great extermination machine of the Third Reich."

What is

your understanding of this, in particular his use of the word
"unknowingly"?
Goebbels ra i ses some disturbing questions as well:

1) He

tells us that news is a weapon and should be used as such by
government.

Doesn't recent history indicate that government

officials all over the world understand this and carefully
manage what they want to tell us?

Is there anything we can

do about it?
Today we will see the movie on the Milgram obedience
experiments.

Friday, Nov.~

We will discuss the movie seen on Monday.
34

�Monday, Nov. 12

Today Professor Baum will discuss another famous and relevant
experiment to this course:

the so-called "Zimbardo

experiment."
Wednesday, Nov. 14
Assignment:

Read chapter 14.

a Clear Conscience:

"Destroying the Innocent with

a Sociopsychology of the Holocaust".

Doesn't the history of the Holocaust demonstrate how
vulnerable humans are to the "slippery slope" of morality?
In 1930, most Germans would have been horrified if someone
could have outlined events of the next 15 years.

Yet, step-

by-step, the Nazis and the German nation passed statutes and
performed acts which, in retrospect, seemed increasingly
bizarre.

But once set in motion, how can one stop?

Was the

fate of European Jews sealed on January 1, 1930 when
Stormtroopers killed 8 Jews - the first victims of the Nazi
era?

(Three year later, on January 30, 1933, Hitler was

appointed Ch ancellor.

A ten-year-old Jewish boy, Leslie

Frankel, later recalled:

"When I got home that day, I

learned that Hitler had become Chancellor.

Everyone shook.

As kids of ten we shook.")
Today Professor Baum will comment on the evolution of the
Nazi death camps.

35

�Note:

Almost all accounts of the Holocaust cast males almost

exclusively as perpetrators.

Most of them were.

But we do

know of female SS members - the Aufscherinnen - who were
brutal as camp guards.

When the Nazi were forced to leave

Hungary in December, 1944, the local Hungarian Arrow Cross
continued the extermination of the Jews.

One of the members,

a Mrs. Vilmos Salzer, sported a riding-habit, brown boots and
a Thomson sub-machine gun.

She reportedly tortured her

victims by burning them with candles before shooting them.
She was hanged by the peoples' court soon after.
Probably no female was more infamous than Ilse Koch - "The
Bitch of Buchenwald" - as she became known.

Among her

grotesque habits was collecting tattooed skin for lampshades.
She committed suicide while in prison on 9-1-67.
One document ed case of female participation was in the
Einsatzgruppen - a special action group of the SS.

When

Hitler invaded Russia in June, 1941, the Einsatzgruppen were
sent in as mobile killing units.
States listed personnel as:

ss, 172 motorcycle riders,

Group A, assigned to Baltic

340 militarized formations of
133 Order Police, 89 State

Police ... 41 Criminal Police, 18 Administrators, 13 female
employees, 8 radio operators and 3 teletype operators.

There

is no evidence known to me of what the females did, but we do
know that the Einsatzgruppen killed approximately 2 million
Jews in western Russian.

Group C claims the efficiency

36

�record:

On September 29-30, 1941, they killed 33,771 Jews -

a record even the extermination camps could never match.
We shouldn't leave this subject without noting the
degradation of women in Nazi Germany.

See the chapter

"German Wife and Mother" in Joachim C. Fest, The Face of the
Third Reich.

Also see Claudia Koonz, Mothers in the

Fatherland.

One major reason for the relatively few

documented examples of female brutality was that Hitler
wasn't an equal opportunity terrorist.

They Nazi concept of

a "good" woman (Aryan, to be sure!) was to be a baby machine.
This general topic should interest some of you for a term
paper.
Friday, Nov. 16

We will now turn to the subject of victims and how some
managed to cope.

Read pp. 106-111 and chapter 4 of

Dimsdale," The Social Systems in the Death Camps".
Some commentators have conveyed the idea that the prisoners
in the Nazi death camps were engaged in relentless war with
one another for survival.

While in some instances this was

true, it tends to cloak the much larger truth that there was
a very complex social system, in some ways put there by the
Nazis themselves.

Professor Baum will outline some of the

major features of "society" in the death camps.

37

�Monday, Nov . 19

The assignment for today and Friday are chapters 6 and 7 of
Dimsdale.

(Chapters 8 and 9 are also useful and can be

consulted for term paper topics).
Today we shall see a movie, March of the Living, which
features a journey to major death camps by children of
survivors.

This will enable us to see how the holocaust

affects the families of the victims.
Wednesday, Nov. 21

Today we will see the film "Night and Fog."

You may find

this relevan t on the day before Thanksgiving.
Monday, Nov . ~
Assignment:

Jerusalem.

Read chapter 13.

Excerpts from Eichman in

The late Ms. Arendt was a brilliant and

controversial writer who wrote extensively about the human
condition in general and modern totalitarianism in
particular.
Her writings on Adolph Eichmann are controversial in the
extreme, as Jacob Robinson's book, And the Crooked Shall Be
Made Straight, makes quite clear.

Rather than becoming

embroiled in details over her account of Eichmann, let us
consider some of the issues she raises:
The sub- t itle of Ms. Arendt's book on Eichmann is:
38

6 Report

�on the Banality of Evil.

You can get her point by reading

the first several pages of the section.

One of the major

points of dispute is her contention that Eichmann was a
powerless product of a totalitarian system which could
corrupt any average person with an innate repugnance toward
crime.

How well does this describe Eichmann, Goebbels, or

Hoess?

Even if you disagree with Ms. Arendt, what do you

think of her claim that it is the nature of every bureaucracy
to make "functionaries" and "mere cogs" out of men?
We now take up a most difficult problem which we have not
considered before:

the question of sovereignty, legality and

the apparent lack of any clear international authority.

I

realize the enormity of the horror of the Holocaust raises
the question of taste and propriety here.

Nevertheless, let

us consider the following:
Inasmuch as Hitler held his political position legally and
Eichmann had been appointed to his post, why couldn't we
regard this as a legally valid, however horrible, action by
officials of sovereign state?

The scale of the Nazi horror

shocks many of us, but governments the world over kill,
torture, arid imprison political and other undesirable
"enemies".

As we shall consider later, Americans practiced a

variation of genocide with our native Indians.

The Russians

are rather well known for their treatment of their domestic
enemies.

Whether we like it or not, we generally acknowledge
39

�the sovereignty of nations, especially within their own
Borders.
To the objection that Hitler was at war with much of the
world and "out of control" outside of the borders of Germany,
we can only ask:

isn't the old adage still true, that all is

fair in love and war?

Isn't it simply a matter of raw power?

What international standard do we have to tell us what is
right or wrong?

Eichmann was tried and hanged in Jerusalem

only because Germany lost the war and he was caught.

Right?

One of the most troublesome points raise by Ms. Arendt is
this:

We like to think that rule by law is preferable to

rule by caprice and whim.

If true, then Eichmann was

behaving within the boundaries of German law while in the
Eichmann trial the court was "confronted with a crime it
couldn't find in the lawbooks".

It's a crazy world, isn't

it, when the laws in many jurisdictions clearly proscribe
sodomy (even in the privacy of a marital bedroom), but there
is nothing to prohibit the mass murder of men, women and
children?

So much for national and international

rationality.
Professor Baum will comment briefly on the legal problems
facing the Nuremberg Tribunal.
Wednesday, Nov. 28

40

�Today we will see selected portions of the Nuremberg and
Eichmann trials.

A rare chance to see some of the top Nazis.

Friday, Nov.~

Professor Jerry Markle of WMU will be with us today.
teaches a Nazi Holocaust course there.
important but subtle topic:
of the Nazi Holocaust?

He

He will speak on an

How to interpret the interpreters

(Everyone has an agenda.)

Monday, Dec.~

A few student term papers may be presented.
Wednesday, Dec.~

Professor Irv Berkowitz will be our guest today.

His mother

survived Auschwitz and his father fought with partisans in
Eastern Europe.

Interesting.

Friday, Dec. 2

Course conclusion and evaluation.

41

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                    <text>KONINKLIJK BESLUIT VAN 29 DECEMBER 1980, NUMMER 104

WIJ BEATRIX, BIJ DE GRATIE GODS, KONINGIN DER NEDERLANDEN,
PRINSES VAN ORANJE-NASSAU, ENZ. ENZ. ENZ.
Op de voordracht van Onze Minister van Binnenlandse Zaken, Directoraat Generaal Binnenlands
Bestuur, Afdeling Kabinetszaken, van 23 december 1980, nr. BK80/U2217 ; mede namens Onze
Ministers van Defensie en van Cultuur, Recreatie en Maatschappelijk Werk;
overwegende, dat het wenselij k is, een onderscheiding in te stellen ter gelegenheid van de
35-jarige herdenking van de bevrijding voor deelnemers aan het verzet in de Tweede Wereldoorlog
tegen de bezetters van het grondgebied van het Koninkrijk;
HEBBEN GOEDGEVONDEN EN VERSTAAN:
Artikel 1.
Er wordt een herinneringsteken ingesteld, dat de naam zal dragen van "Verzetsherdenkingskruis" .
Artikel 2.
1. Het Verzetsherdenkingskruis wordt toegekend aan:
a. een ieder die behoorde tot een in het Koninklijk besluit van 5 september 1944 Stb. E62
genoemde erkende verzetsgroep of tot een andere bij de Buitengewone Pensioenraad dar\
wel de Stichting 1940-1945 bekende verzetsgroep.
b. een ieder die blijkens een beschikking van de Buitengewone Pensioenraad als deelnemer
aan het verzet in de zin van de Wet buitengewoon pensioen 1940-1945 is of wordt erkend,
ongeacht of hij/zij al dan niet in het genot is van-een pensioen krachtens deze wet.
c. een ieder aan wie met toepassing van de Wet verbetering rechtspositie verzetsmilitairen
(wet van 20 januari 1976, Stb. 19) onder de wapenen doorgebrachte tijd is toegekend.
d. de militairen die hebben behoord tot de Nederlandse Binnenlandse Strijdkrachten in bezet
gebied (ingevolge artikel 2, Se lid van de Wet verbetering rechtspositie verzetsmilitairen).
e. een ieder, die tijdens de Tweede Wereldoorlog in Oost-Azië op door Japan bezet gebied
of Japans gebied aan naar het oordeel van het betreffende comité, bedoeld in artikel 4,
als verzet tegen de vijand aan te merken handelingen heeft deelgenomen.
f. een ieder die, niet vallende onder de bepalingen van a. tot en met e., naar het oordeel van
het comité als bedoeld in artikel 4, eveneens als verzetsdeelnemer kan worden beschouwd.
2. Toekenning zal niet geschieden aan degene die zich tijdens de bezetting van het Koninkrijk
uit Nederlands nationaal oogpunt beschouwd onwaardig heeft gedragen.
Artikel 3.
Toekenning kan posthuum geschieden.
Artikel 4.
De toekenning geschiedt door een voor het voormalig verzet representatief te achten comité,
waarvan samenstelling en werkwijze bij ministerieel besluit van Onze Ministers van Binnenlandse
Zaken, van Defensie en van Cultuur, Recreatie en Maatschappelijk Werk worden geregeld.

�Artikel 5.
De vormgeving van het in artikel 1 bedoelde versiersel en het daaraan verbonden lint wordt nader
door Ons bepaald.
Artikel 6.
1. Het is de begiftigde vergund het kruis dan wel het lint alleen te dragen.
2. Het is degene die gerechtigd is tot het dragen van het herdenkingskruis vergund het kruis van
verkleind model te dragen.
3. Het kruis of lint kan op het militaire uniform gedragen worden .
Artikel 7.
Bij de toekenning van het herdenkingskruis ontvangt de begiftigde een op naam gestelde oorkonde.
Artikel 8.
Dit besluit treedt in werking met ingang van 31 december 1980.
Onze Ministers van Binnenlandse Zaken, van Defensie en van Cultuur, Recreatie en Maatschappelijk Werk zijn, ieder voor zover hem betreft, belast met de uitvoering van dit besluit, dat in het
Staatsblad zal worden geplaatst en waarvan afschrift zal worden gezonden aan de Kanselier der
Nederlandse Orden.
Lage Vuursche, 29 december 1980.
BEATRIX
De Minister van Binnenlandse Zaken ,
H. WIEGEL

Bijlage, behorende bij de in artikel 7 van bovenvermeld Koninklijk besluit bedoelde oorkonde.

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                <text>Beukema, Willem (photographer)</text>
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                <text>Photograph of the Schuurman family. Left to right: Adriana B., Cornelis, L. Schuurman-Hennipman, Lisje Schuurman, Jacob N. and Nicolaas P. J. Schuurman.</text>
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                    <text>GEMEENTE LANGEDIJK
. Algemeene aanw11z1ngen voor afvoer der
burgerbevolking in het geval van een evacuatie.
U behoort (met uw gezin) tot. wijk BROEK OP LANGENDIJK
groep: ..... /..~ ···De naam van uw wijkcommandant is H. VAN ZUYLEN,
adres BR. OP LANGENDIJK nr. 417, die van uw groepsleider

· · · · ·-!: . . .~ ..

,adres . F ef

Bij vertrek moet uw huis, nadat gas", water• en electriciteitsgelei"
dingen zijn af gesloten en uitgschakeld, gesloten worden en de slew
tel met daaraan gehechte schriftelijke vermelding van naam, straat
en huisnummer aan een nader door den groepsleider aan te geven
persoon worden af gegeven. Zooveel moglijk wordt voor bewaking
der huizen gezorgd.

U moet medenemen:

a. Papieren.
Persoonsbewijzen, distributiestamkaarten en ,bescheiden, trouw•
boekje, geboorte• en huwelijksakten, spaarbankboekjes, geld en
waardepapieren, verzekeringspolissen, belastingbiljetten enz.
b. Mondvoorraad.
Mondvoorraad voor twee dagen.

c. Kleeding en uitrusting.
Overkleeding, reserve"ondergoed, dekens (liefst gerold), ledige
bedzakken en kussenzakken (eventueel als bergingsmateriaal te
gebruiken), waschgerei, eetgerei, veldflesch en drinkbekers.
De aandacht wordt er op gevestigd dat U slechts het strikt nood"
zakelijke kunt medenemen. Om de gedachte te bepalen, moet per
volwassen persoon worden rekening gehouden met een totaal
mede te voeren gewicht van ten hoogste 35 kg.

z.o.z.

�d. Algemeen.
Eenig verbandmateriaal en ev.entueel geneesmiddelen uit huis~
apotheek. Voor wat betreft mede te nemen huisdieren, zullen
hoofdzakelijk honden en katten in aanmerking komen. Elk pak
mede te nemen bagage moet voorzien zijn van een etiket of label
met duidelijke àanwijzing van naam en adres van den eigenaar.
Labels worden door den groepsleider verstrekt.
e. Mede te nemen transportmiddelen.
Aanbeveling verdient het medenemen van kleine wagentjes,
spottkarretjes, kinderwagens en rijwielen, in welk geval de moge•
lijkheid om meer bagage per persoon mede te-nemen wordt ver•
groot.

In te dienen opgaven.
Reeds nu moet aan uw groepsleider opgave worden gedaan van
de te uwen huize aanwezige:
a. niet,marschvaardige zieken;
b. gebrekkige.Il;
c. andere, in bijzondere omstandigheden verkeerende personen.
f.

Wijziging hie:rvan moet steeds aan den groepsleider worden me=&lt;
de gedeeld.

Door het bevoegd gezag wordt aangewezen welke personen (met
hun gezin) moeten achterblijven. Alle overige personen moeten
in het geval van een evacuatie vertrekken.

K 28'/tl

�</text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                <elementText elementTextId="810189">
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              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810190">
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                </elementText>
                <elementText elementTextId="810191">
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                </elementText>
              </elementTextContainer>
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      <name>Text</name>
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        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="812161">
                <text>RHC-144_Termaat_DOC_1940s-Evacuation-instructions</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812162">
                <text>Broek op Langendijk (Neth.)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812163">
                <text>1940</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812164">
                <text>Evacuation instructions</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812165">
                <text>Detailed instructions in the case of an evacuation for the town of Broek op Langendijk, North Holland, Netherlands, circa 1940. In Dutch.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812166">
                <text>Dutch</text>
              </elementText>
              <elementText elementTextId="812167">
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              </elementText>
              <elementText elementTextId="812168">
                <text>World War, 1939-1945 -- Netherlands</text>
              </elementText>
              <elementText elementTextId="812169">
                <text>Netherlands--History--German occupation, 1940-1945</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
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            <description>A related resource from which the described resource is derived</description>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812172">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>DI E NS T VE RP L I CHT I NG

1/t?

Noord-Scharwoude, ~

Juni 1944.

In opdrach t van den Weermachtbefehlshaber in Nederland
wordt U hierbij aangewezen om enkele dagen werk te verrich/_ %..
ten en gelieve U zich~Juni a.s. te melden bij de brug over
de ringvaart van de Heerhugowaard te Broek op Langendijk om
10 uur des voormiddags.
Spade meebrengen.
Ten overvloede wijs ik U er nog op dat er, bij het niet
gevolg geven aan dezen oproep, zware straffen in uitzicht
zijn gesteld, zoodat ik U ernstig in overwegipg geef te zorgen, op bovengenoemd tijdstip aanwezig te zijn.

Ö

Aan den Heer

•'/

De wnd.Burgemeest r van L~g

7 / ~~

1

�</text>
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&#13;
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              <elementText elementTextId="812249">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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            <name>Rights</name>
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            <elementTextContainer>
              <elementText elementTextId="812251">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                    <text>- - - - - - - - - - ;G E M E I

N D E

L A N G E D IJ K.

E R KL X RUN G.

-.-.-.-.-.-.-.-.-

Der Bürgermeister der Gemeinde Langedijk erklärt
daffZ

der/cöm •.

~

Inllaber der Kennkarte Letter • A. J..9. , Nr. • .. 2J.J.!3!3• ••.•
gebor.en am ••••7.

4•••••••• , gehèirt zum Personal

derns=~AWWOO!rlC/ des Gemeindeluf'tach~tzdienstes,

'

sodaQz es dringend er~o.rd.erlicÀ i.s-t., dasz er/sie die
\,.

Verfügung Uber aein/illr Fahrrad behält.
Noord-Scharwoude , am 20.Sept. 1944.

Di~ oowij.s geldt alleen voor noodgevallen en garandeert
U geen algeheele vrijstelling van vordering van Uw rijwiel.

r

'

�s"z
111

C,

z

j

L

,

0

)C

111

i

•

i.,,

1

-

~

-

.

f

�</text>
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                <text>RHC-144_Termaat_DOC_1944-10-20-Bicycle-resgistration</text>
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          <element elementId="39">
            <name>Creator</name>
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            <elementTextContainer>
              <elementText elementTextId="812273">
                <text>Burgemeester of Langedijk, Netherlands</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
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              <elementText elementTextId="812274">
                <text>1944-10-20</text>
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          <element elementId="50">
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            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812275">
                <text>Pieter Termaat bicycle registration</text>
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            </elementTextContainer>
          </element>
          <element elementId="41">
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              <elementText elementTextId="812276">
                <text>Bicycle registration of Pieter Termaat, signed by the Mayor of Langedijk. Termaat was given permission to keep his bicycle due to his position on the staff of the local air defense office. In Dutch.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
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              <elementText elementTextId="812278">
                <text>Netherlands</text>
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              <elementText elementTextId="812279">
                <text>World War, 1939-1945 -- Netherlands</text>
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              <elementText elementTextId="812280">
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            <name>Rights</name>
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              <elementText elementTextId="812283">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                  <text>Adriana B. and Peter N. Termaat collection</text>
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                  <text>Termaat, Adriana B. (Schuurman) </text>
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                  <text>Termaat, Peter N.</text>
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                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>1869 - 2012</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection, RHC-144&lt;/a&gt;</text>
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                  <text>Netherlands</text>
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                  <text>Netherlands--History--German occupation, 1940-1945 </text>
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                  <text>World War, 1939-1945</text>
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                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
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                  <text>Dutch</text>
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                  <text>Dutch Americans</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>RHC-144</text>
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              <description>A language of the resource</description>
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                  <text>eng</text>
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                <elementText elementTextId="810191">
                  <text>nl</text>
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    <itemType itemTypeId="6">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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                <text>RHC-144_Termaat_PHOT_1908-Neetltje-Termaat-recto-img760</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="810437">
                <text>Chrispijn, J. (photographer)</text>
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            <elementTextContainer>
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                <text>1908</text>
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            <description>A name given to the resource</description>
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                <text>Neeltje Termaat (1886-1975) with two unidentified women, circa 1908</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="810440">
                <text>Portrait of Neetlje Termaat (1886-1975) with two unidentified women, by J. Chrispijn. Neeltje was the unmarried daughter of Aris Termaat (b. 1832) and Neeltje De Jong (b. 1847).</text>
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                <text>Group portraits</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="810445">
                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/"&gt;No Known Copyright&lt;/a&gt;</text>
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                <text>image/jpeg</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="1032825">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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  <item itemId="42398" public="1" featured="0">
    <fileContainer>
      <file fileId="46942">
        <src>https://digitalcollections.library.gvsu.edu/files/original/ec069547eabf363a32a76f2bea3bd3ec.pdf</src>
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            <elementContainer>
              <element elementId="52">
                <name>Text</name>
                <description/>
                <elementTextContainer>
                  <elementText elementTextId="811782">
                    <text>CONGREGATION AHAVAS ISRAEL

YOM HA-SHO'AH
HOLOCAUST REMEMBRANCE SERVICE

�l;lazzan:

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There is a time for everything;
there is a time for all things under the sun:
a time to be born and a time to die
a time to laugh and a time to cry
a time to dance and a time to mourn
a time to seek and a time to lose
a time to forget and a time to remember.
This day in sacred convocation we remember those who gave
us life.
This day we remember thos€ who enriched our life with
love and with beauty, with kindness and compassion, with
thoughtfulness and understanding.
This day we renew the bonds that bind us to those who have
gone the way of all the earth.
As we ref]Act upon those whose memory moves us this day,
we seek consolation, and the strength and the insight born
of faith.

Tender as a father with his children,
the Lord is merciful with His worshipers.
He··knows how_we are fashioned; .
He remembers that we are dust.

Page One

�The days of man are as grass;
· he flourishes as a flower in the field.
The wind passes over it and it is gone,
· and no one can recognize where it grew.
But the Lord's com.p assion for ~is worshipers,
His righteousness to children's children,
remain, age after age, unchanging.
Three score and ten our years may number,
four score years if granted the vigor.
Laden with trouble and travail, .
life quickly passes, it flies away.

Teach us to use all of our days, 0 Lord,
that we may attain a heart of wisdom.
Grant us of Your love in the morning,
that we may joyously sing all our days .

. t,i~N
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When I stray from You, 0 Lord, my life is as death;
but when I cleave to You, even in death I have life.
You embrace the souls of the living and the dead.
The earth inherits that which perishes.
But only the dust returns to dust;
the soul, which is God's, is immortal.
The Lord has compassion for His creatures.

He has planted eternity within our soul,
granting us a share in His unending life.
He redeems our life from the grave.
During our brief life on earth He gives us choices.

Page Two

n~~

1~7

�These I recall and pour my heart out.
How the arrogant have devoured us!.

Fifteen thousand children passed through the camp of Terezin
from 1941 to 1945. One hundred survived. One who did not was
Frantisek Bass, born in 1930, deported to Terezin in 1942, murdered at Auschwitz in 1944. He left a poem.
A little garden,
Fragrant and full of roses.
The path is narrow
And a little boy walks along it.
A Ii ttle boy, a sweet boy,
Like that growing blossom.
When the blossom comes to bloom,
The little boy will be no more.

Page Three

�Six million little boys and girls, and men and women,
six million of our cousins who by the whim of monsters
are no more.
That little boy my cousin, whose cry
might have been my cry in that dark landWhere shall I seek you? On what wind shaffl
reach out to touch the ash that was your hand?
Where shall I seek you? There's not anywhere
a tomb, a mound, a sod, a broken stick,
mar~ing the sepulchres of those sainted ones
the dogf aced hid in tumuli of air.
0 cousin, cousin, you are everywhere!
And in your death, in your ubiquity,
bespeak them all, our sundered, cin1ered kin:
David, whose cinctured boneyoung branch once wrapped in phylacterynow hafts the peasant's bladed kitchenware;
and the dark Miriam murdered for her hair;
the relicts nameless, and the tatoo'd skin
fevering from a lampshade in a cultured homeall, all our gaunt, skull-shaven familythe faces are my face! that lie in lime.
You bring them, jot of horror, here to me,
them and the slow eternity of despair
that tore them, and did tear them, out of time.
Death may be beautiful when, full of years,
ripe with good works, a man, among his sons,
says his last word and turns him to the wall.
But not these deaths I Not these weighted tears!
The flesh of Your sages, Lord, flung prodigal
to the robed fauna with their tubes and shears;
Your chosen for a gold tooth chosen; for
the pervert' s wetness, flesh beneath the roddeath multitudinous as their frustrate sporeThis has been done to us, Lord, thought-lost God;
and things still hidden, and unspeakable more.
Page Four

�A world is emptied. There where Your people praised
in angular ecstasy Your name, Your Torah
is less than a whisper of its thunderclap.
Your synago~es, rubble. Your academies
are silent, dark. They are laid waste, Your cities,
once festive with Your fruit-full calendar,
and where Your curled and caftaned congregations
danced to the first days and the second star,
or made the market places loud and green
to welcome in the Sabbath Queen.
There where dwelt the thirty-six righteous-world's piUarsand tenfold ancient Egypt's generation, there
is nothing, nothing ... only the million echoes
calling Your name still trembling on the air.
We who have survived them pray: again renew our days.
Again renew them as they were of old,
and for all time cancel that ashen orbit
in which our days, and hopes, and kin are rolled.
I'

If the prophets broke in
through the doors of-night
and sought an ear like a homelandEar of mankind
overgrown with nettles,
would you hear?
If the voice of prophets
blew
on flutes made of martyred children's bones
and exhaled airs burnt with
martyrs' criesif they built a bridge of old men's dying
groans-

Ear of mankind
occupied with small sounds,
would you hear?
Page Five

�If the prophets stood up
in the night of mankind
like lovers who seek the heart of the beloved,
night of mankind
wo:uld you have a heart to offer?

We will renew our prayer, Creat0r, even as You have renewed
our hearts. We know that a time will come when there will be
no strong and no weak, no hunters· and no hunted, no oppressors and no oppressed, no slayers and no slain, no masters and
no servants, no rich and no poor.
For we know this world is no waiting room for eternity.

Eternity is here among us.

·

Therefore we are bidden to take thought for our own hereafter,
and for our brothers' welfare in this world. And we know that
this teaching will survive all its enemies and all our own.
Are our enemies mightier than we? _Torah is stronger than
their might, and our dream is greater than their night.
We know that this world will be saved from evil.
Should this not be true, may we know nothing further, as
nothing will be worth knowing.
For we know how difficult, how dangerous, how piteous it is
to be a human being. And we know how granq, how glorious it
is to be a human being.
When we recall the pain of our past, we also must recall its
splendor, the foundation with which our lives begin, and our
debt to the long line of our ancestors, of blessed memory, all
-those who have come before, beginning with Abraham.
Their lives and-their teachings sustain us. The merit of their
lives stands at our side today as we seek forgiveness for our
own deeds which ha·ve stained and soiled our lives.
Page Six

�Because of. the strength and the be~uty and the piety of their
lives, because ·of our- hope for the future which they have
. planted within us-in spite of everythi_ng which strangles hope
-we say Yes to creation and we say Yes to our Creator and
to His eternity and holiness.

We rJse.

,,~i;,:
Kishinev
· Yi t-_gadal
Kishinev .

tv1j(~:1
Warsaw

ve-yit-kadash
'
Warsaw ··

Auschwitz

shmei raba
Auschwitz

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Dachau

b'alma divra khir'utei
Dachau

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Buchenwald

ve-yamlikh mal-khutei

li:,.,~;.,~, 7i:,"~tt~

Buchenwald

Babi Yar

be-J.iayei-khon uve'yomei-khon
Babi Yar
uve-1_-tayei di-khol beit yisrael
Baghdad

,Nitzr n":i-,:,, .,!tn:i~
"T:'

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Baghdad

:l"iR l~I:;i, N7~~~
I:Iebron

ba-agala u-vizman kariv
I:Iebron
v'imru amen.
Ye-hei shmei raba meva-rakh l'alam ul'almei 'almaya.
Page Seven

:

�n~tltJ ,,~i;,:

Yit-bara-k h ve.:.yish-tabab

Kfar Etzion

Kfar Etzion

C~i,n.., iNDn",
-

ve-yit-pa'ar ve-yitromam

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Mayence

Mayence

i1ut:':1 NWJ?;':,

ve-yitnasei ve-yit-hadar

Terezin

Terezin

'?D?;1:) i1~~?;1:)
Treblinka

ve-yit'aleh ve-yit-halal

~~il 1"7~ N~7Rl ~~tp

Treblinka

Bergen-Belsen

shmei di-kudsha brikh hu
Bergen-Belsen

N1'Y',
N1'Y,
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Vilna

l' eila l' eila

Nn,..w, Nn:,,:1-,~~

Vilna

TT• :

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Usha

mikol bir-khata ve-shirata

Nn~nl, Nnn~wn

Usha

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Massada

tush-be-ltata ve-nelte-mata

N7t7¥f ll"~~1

Massada

Jerusalem
da-amiran b' alma
Jerusalem

v'imru amen.

''~l~:-?f '~1 ~l"7,\7 C"~1J1 N:~Tf l~ N~j N~7t¥ Nt:17
·l~l$ ,,1?l!t1

Ye-hei shlama raba min shmaya ve-]Jayim aleinu v'al kol yisrael
v'imru amen.

. ,,~,t-,~ '~1

'l"7.\7

Oseh shalom bimromav hu ya'aseh
yisrael v'imru amen.

ci,~ il~~~ N~il ,..~;,??~ ci,~ i1WiY
·l~~
shalom aleinu v'al kol

Page Eight

, 7t~~

�In _memory. of the s1x million

zitJp ;,;t:)~ ;i,:iil1t N~~iJ c"~i,7P~ 1~;tzj c"~tr1 N,~ ,l(·
,c"'1"'0l~ ll"'R.10 int=r c"'ii;,t?, c"'~i,R r,;,~~f ilf~VftJ "'P.~~
,l7~HW ,'7~1 C"'~; C"'~;~ ,'~1f¥: .,~~ irp~-,f ni~t¥~-z,~
'll# N~~ .c~,:iu7t "'iJT;l 11.Y. l~f .,p~r;t~W) 1£&gt;7?¥~~) ,nft?~W)
C"'~lJiJ iii~~ ii~, C"'~7i~7 9"'~~f ip9.f 01"'1:lt;)iJ ,C"'~Q1y
.cry"'lJi:J:p~~ ,31 ci,~=? ,n,t~1 ,C?)7t1~ Niil ~7 .cry"'Di~t¥~-r,~

·l~~ ,~Nj)
Exalted, compassionate God, grant perfect peace in Your sheltering Presence, among the holy and the pure, to the souls of all
our brethren, men, women and children of the House of Israel
who were slaughtered and burned. May their memory endure,
inspiring truth and loyalty in our lives. May their souls thus be
bound up in the bond of life. May they· rest in peace. And let
us say: Amen.

In memory of

oll tho doad

Z,lJP illi:)~ il0,l7? N~??.J C"'~i,7?~ J:;?itD C"'~Q1 N?~ i,~

c.,,.,;:rv~ ll"'i?iv it1tf c.,,;;,~, c"'~i,R n;,~~f ilf~tptr "'P.t~
,c~,;~, ,:&gt;,iltD il:&gt;i:i, Ci"il ,J,:&gt;Tiltv ;,1,N-,:&gt; r,i?.jWl-nN
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N,il :~ .C;:J"'lJi?.j?q~-r,tt C"'~TJiJ ,;,~:;i ,.,~, C"'~7i~7 9''P.F~
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Exalted, compassionate God, grant perfect peace among the
holy and the pure, in Your sheltering Presence, to the souls of
all our beloved who have gone to their eternal home. May their
memory endure as inspiration for deeds of charity and goodness in our lives. May their souls thus be bound up in the bond
of life. May they rest in peace. And let us say: Amen.

Page Nine

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The Lord is my shepherd, I shall not want.
I

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He gives me repose in green meadows.

He leads me beside the still waters to revive my spirit.

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He guides

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me on the _right path, for that is His nature.

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Though I walk in the valley of the shadow of death,
I fear no harm, for You are with me.

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Your staff and Your rod comfart me.

,"17J ,~~ lt:17W,·"J!";7 1i~?J
You prepare a banquet for me in the presence of my foes .

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You anoint my head with oil; my cup overflows.

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Surely goodness and kindness shall be my portion
all the days of my life.

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And I shall dwell in the House of the Lord forever.
Psalm 23

Page Ten

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Adon olam asher malakh, b'terem kol ye-tz1r nivra.

L'eit na-asah ve-heftzo kol, azai meiekh sh'mo nikra. ·
Ve-aharei kikhlat hakol, le~vada yimlakh nora.
Ve-hu hayah ve-hu hoveh, ve-hu yih-yeh b'tifarah.
Ve-hu ehad ve-ein shei.:.ni, le-hamshil la le-hal)birah ..

B'li rei-sheet b'li tahhleet, ve-la ha-oz ve-hamisrah.
Ve-hu Eil1 ve-.bal go-ali, ve-tzur bevli b'eit tzarah.
Ve-hu nisi u-manos li, m'nat kosi b'yom ekra.
• '

B'yado afkid ru}Ji, b'ei~ ishan ve-a-irah.

Ve-im ruhi ge-viyati, Adonai Ii ve-Io ira.

Page Eleven

• •

•

:

• :

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The Men I s Club

_ot Congregation AHA.VAS ISRA!l.,

rD

recognition ani

V&amp;l"II

appreciation

I

; fOI' outataniing ani distinguished service

to the victim• ot oppression
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Pieter Nicol.us Termaat

Adriana Barbara Termaat

who volunteered 1n the Resistance
against persecution at the peril or life.

April 10, 198)

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                    <text>CONGREGATION AHAVAS ISRAEL
MEN'S CLUB

i\Jational Holocaust Remembrance Day
April 10, 1983

Yorn Ha'Shoah
5743

�Message . . . . . . . . .
National Holocaust Remembrance Day
Program
Invocation . . . . . . . . .

Dr. Albert Lewis, Rabbi
Congregation Emanuel

Breakfast
Grace After Meals

Dr. Albert Lewis , Rabbi

Greetings

Stuart R. Rapaport, President
Congregation Ahavas Israel

Pieter Nicolaas Termaat / for
His Excellency, Dr . J. H .
Lubbers, Ambassador of the
Netherlands

Why We Did Iti . . . . . . Ms. Berendina R. H. Ehrlich
Member, Resistance Forces
.
Pieter Nicola.as Termaat j
We C an N o t F orge t ! . . . .
Member, Resistance Forces

The Motivation of
the Resistance

Johannes Witte
Member , Resistance Forces

"Countering the Revisionist Historian"
Dr. Dwayne Cole,
Grand Rapids Baptist College and Seminary

Greetings

Marshall Giller, President
Ahavas Israel Men's Club

Introduction . . . .

Fred Sarne, Chairman
Holocaust Remembrance Day

Presentation of the . . . . Marshall Giller
Plaques

Greetings

Senator Paul B. Henry

Closing Remarks

Greetings

Representative Vern Ehlers

Greetings

The Hon . Abe Drasin, Mayor
City of Grand Rapids

Benediction . . . . . . . . Yosef Weingarten , Rabbi
Chabad House of Western
Michigan

Greetings

Chris De Witt, Representative
of U.S. Senator Carl Levin

Greetings . . . . . . . . . Frank Jefferis, Regional
Representative of U.S. Senator
Don W. Riegel
Greetings . . . . . . . . . Linda Slotsima, Staff Assistant
to Congressman Hal Sawyer

Fred Sarne

Are there words to describe the Holocaust? Indeed there
are. The words of our brothers in their despair , in their
defiance and in their refusal to accept their tormentors
objectives are a memorial to the spirit of man and the
Jewish people. The words sear _ they call out to the living.
But remember, we did more than survive. We won. The
people of Israel lives, and while we live, we remember
our fallen.

�PRAYER
iviaster of the Universe, Lord of the humble and the weak,
Strength of the righteous and Hope of all who dream of
goodness and justice;
Mercifully hear our prayer which arises from the anguish
in our souls as we recall the Holocaust in which 6 million
of our brethren and sisters, your children of the House
of Israel, were slaughtered and burned. Expand our
minds that we may grasp the full horror of this reign of
darkness and touch our hearts with true grief, penitence
and resolution that we may remember and never forg~t.
MAY WE REMEMBER LORD, AND NEVER FORGET.
The burning synagogues, the brownshirts, the
jackboots, and the yellow star of David.
MAY WE REMEMBER LORD, AND NEVER FORGET.
The arrests at midnight, the uprooting of
millions from ancestral soil, and the destruction of
families.
MAY WE REMEMBER LORD, AND N£VER FORGET.
The ghettoes, the starvation, the wretchedness
and the faith.
MAY WE REMEMBER LORD, AND NEVER FORGET.
The thick smoke from Auschwitz, Dachau,
Buchenwald; the mountains of bones, and the lingering
stench of death.
MAY WE REMEMBER LORD, AND NEVER FORGET.
May the sacredness and solemnity of this hour bring to
our hearts the deep resolve that they did not die in vain
-- but that their faith and their dreams live on in us
and in our children.
Amen.

�'•. ' . ·· •·

G:::-e.nd Rnpids, :.ic&gt;.. rch l Ot.t

03

Dear Ur. &amp; idr:.;;, Terf'lfl.a t;

The

l.fon 1 :3

Club

Ahava"'

Con 0 re 0 a ti o n

of
Isr2.el

is l)rot,d to i nvite you to honor you at om'
HOLOCAUST

'JAY

1983 at 9 : 30 n . m.
2727 ~ich i can S.E .

A~ril lo th
at

·,;e will commence with a special service
followed by a breal-:fast after which a pro_sram
in your honor will be presented.
',le are ver-,/ :pleased t o have with us for thi2
oc c asion me:-:ibers of our b'fichig[J.n l eci~latoi-s
as well as representatives of our U.S . ~overnent

This i nv i tation is also exten&lt;ler.c to ;;,·our· Jte :xt

of kin, as our '1.l ests.
0

Please advise us how :::-iany ·:till ue in ;yo,, r p~LrtJ
by :i.:arch 28th, b~' calling F:r:eci. Sa.rue 454 G\97

Fred Sarne , Cha ir :,e sori
Holocau::::t Re mer;i'·,=,.,.,,.,
u ·- ·-nee da:r

..

'-·

-

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MEN 1 .:&gt;

CLUB

OF
CONGREGATION AHA.VAS

ISRAEL

BLESSINGS FOR OUR FOOD

Thou shdlt eat and be satisfied, And give thanks to the lord thy God.
Deut.8 : 10

,

�BLESSING BEFORE MEALS
0 give thanks unto the Lord, for He is good,
His loving kindness endures forever.
Praised art Thou, 0 Lord our God, King of the universe,
who brings forth bread from the earth.

&amp;ruh oto Adonoi elohenu me/eh ho-0/om
ho-motzi lel}em min ho-oretz. .

:c'Q?ti~ U'!O li':\C n~'Vnt-t :: :mu~ .ni~i~tT i'~
C~iQ li7tN' rtt iTrJ U~.1f?l U'f pt,tp N?9~ rt-t
:c'r:tQV/ U'!O U~lJ nito~h :~
:il?~ClJ nito~? :~
i'T\'7,'1; C'll7ti:r ::ii~ c'~'f;&gt;~;, u1;:r~rtntt :~ il~~rv

,,,~i)

N:i~"N:J

,,,~iJ

l71!.in~;

N~J il!:&gt;~1

,1~ ,;,;:r :1i~R~ ilrJ~

:Pnb?N NWJ m,:i
T

\-,

-

T

• :

Sheer ho-mo-a-lot b'shuv A-do-nay et shee-vot tsi-yon, ha-yee-nu
k 'l}ol-meem,
Az yi-rno-loy s 'J;ok pee-nu, u-/'sho-nay-nu ree-na,
Az yo-m'-ru va-go-yim, hig-deel A-do-nay, /a-a-sot im ay-leh,
Hig-deel A-do-nay la-a-sot i-ma-nu, ho-yee-nu s 'may-J;eem.
Shu-vah A-do-nay, et sh 'vee-tay-nu, ka-o-fee-keem ba-ne-gev,
Ha-zo-r'eem b'dim-o, b'ri-na yik-ts6-ru.
Ho-Joi} yoy-/ayl} u-vo-J;o, no-say rneh-shel} ha-zo-ra,
Bo ya-vo v'ri-na no-say a-lu-mo-tav.

When the Lord brought back those that returned to Zion, it was like a
dream. Then was our mouth filled with laughter, and our tongue with singing.
Then the nations said : "The Lord has done great things for them." Yea, the
Lord has done great things for us; we rejoice! Bring back the rest of our
homeless, 0 Lord. They that sow in tears shall reap in joy . Though sadly they
carry seed to the field, gladly they bring home the sheaves.
- Psalm 128

2

�GRACE AFTER MEALS

:,,~ 'JJ1::11

,~n ill;l~Q 11:l~ =~ Cf 'i'.'f:
:C?i31 ,~n ill;l~Q 11:l~ =~ C~ 'i:J:

:D?i31

:leader
:Response

:leader

'JJi::111 H~11 Hl9 mro7:J
:i?~Q U~~t$~ U'i;J~tj 11~~
:U'~'J i:n~~1 i?rfQ u'?;t$f 1l'p.i,~ 11i~

:Response

:U'!,:t i:11~~1 i?rfQ u'?;!:$f U'p·?~ ,1,~

:leader

.c?il10 nl:$ HiJ .01111;:, 179 u'p.i,~ -!: i1J;l~ 11,;
?~~ 1?1'~ 1JJ1l N1i1 . C'QIJ1:j11 ,t;,0=;1 llJ=;l .i:11~:;l i~,?
iQIJ N.i, ,'QJ!I ?i,jij i:11~:j11 :i~[?IJ C?il1'? '~ . i~~
.?i,!iJ iC~ i1:li:;) .,1Jl C?il1? 1if9 1l'z iQ,:t! ?ttJ .1l?
?~? lif7t l'~Q1 .',:,i :l'~Q1 ?:,~ on~~1 l! ?tt N1iT '~
:?:&gt;iJ nt$ liiJ !~ ilQtt 1
:tt1; ,,~ ,,i:i;•7:;i

1,~

Boru!J atta Adonai, e/oheynu me/el} ha-olam, ha-zan et ha-olam ku-lo
b'tu-vo, b'IJen b'hesed u-v'ra!Jamim. Hu noten /el}em !'!Joi basar kee
l'olam l}asdo. U-v'tuvo hagadol tamid lo l}asar lanu, V'al yel}sar lanu
ma-zone l'olam va-ed, ba-avur sh'mo ha-gadol. Kee hu el zan
u-m'farnes /a-kol, u-maytiv /a-kol, u-mayl}in ma-zone /'hot briyotav
asher ba-ra. Baruh atta Adonai ha-zan et ha-kol.

RESPONSIVE READING
Praised be our God of whose bounty we have partaken and
through whose goodness we live .
By Thy grace and loving kindness, 0 Lord,
Thou dost nourish and sustain us.
Praised art Thou, our God, King of the Universe,
Who providest food for all.
We thank Thee for our liberation from bondage
and for our heritage of freedom.
We are grateful for Thy gift of the Torah which enriches
and ennobles the mind and soul of Thy people.
Remember in mercy, 0 Lord, Thy people Israel,
Jerusalem, Thy city, and Zion, the place of Thy
glory.
3

�0 merciful Father, bless all assembled at this table (these tables) .
Amen.
0 merciful Father , bless all who are rebuilding Zion so that Thy
Word may again go forth from Jerusalem. Amen.
0 merciful Father, bless all who help to bring justice and peace to
mankind . Amen

flt.$0-'ll '9'iJ'?~ !;·nt;t J!l-?"'J~, 1!'¥;~ ti?~tt] .::im;,;,
:1ir9iJ",ll1 Y1~iJ"'ll ·!~ i1J!I~ 711;,. ·1~7JJJ it~ i1~b,:r
iii:,~ 71,;,. .U'9!~ i1liJ7t~ W'!RiJ ,,l! c~i~,; i1~1
:pJ~ .c~'z~i~ P9Q"'J~ i1~j ·!~
.1J~7Q U'~~ '~iJ .c'?wo 1?~ iJ'O-i,~ !; i1Qt:'.t .,,,;,.
ll,\?i1 .:lj,i~ rui,R iJ~,R U")¥i' U?~l 1ltt"Ji:l 1l")'1t:'.t
c;,-',~:;i~ .',.::,'? ::i'~QiJ1 ::ii~iJ 1?~iJ .'t:'.tl~~ i1lJii
:u~ :l'~~ Nii1 ::l'~Q Nm ::l'~.J N1i1 ci'l
On Sabbath add:

&lt;:C'Q7iViJ '~IJ7 i1QU7t1 n~~ ;,~~ Ci' 1l?'l'.1~~ Nm 19C1"'Ji;J)
,,9;17t~ c;',~ ~
:1Q~ 117tt:t1 ~~,tr.
:c;',tf~ io.11 n~ T1~~ !~ lJJ~ iOlJ? t~ :!

-,~ 'lll 1l'?ll c;',~ i1~i~

Nm

Ka-ka-tuv, v'a-lJal-ta v'sa-va-ta u-vay-raf:,-ta et A-&lt;19-nay e-/o-hehha al ha-a-retz ha-to-va a-sher na-tahn /ah. Ba-ruh a-ta A-&lt;lo-nay, al
ha-a-retz v'a/ ha-rna-zon.
·
·
Uv-nay y'ru-sha-la-yim ir ha-ko-desh bim-hay-ra v'ya-rnay-nu.
Ba-rulJ a-to A-do-nay bo-nay v'ra-lJa-rnav y'ru-sha-la-yim, A-rmyn.
Ba-rulJ a-ta A -do-nay, e-lo-hay-nu meh-lelJ ha-o-lam, ha-ayl, a-vi-nu,
mal-kay-nu, a-di-ray-nu, bo-ray-nu, go-a-lay-nu, yotz-ray-nu,
k 'do-shay-nu, k 'dash Ya-a-kov. Ro-ay-nu ro-ay yis-ra-ayl, ha-meh-lelJ
ha-tov v'ha-may-tiv la-kol, sheb-1:,ol yom va-yom hu hay-tiv hu
may-tiv hu yay-tiv /a-nu.
On Sabbath add:

Ha-ra-f:,a-man hu yan-1:,i-lay-nu yom sheh-ku-lo shabbat
u-m 'nu-lJa l'IJa-yay ha_-o_-_la_-m_im_ _ _ _ __
0-seh sha-rom bim-ro-mav hu ya-a-seh sha-lom, a-lay-nu v'al ko/
yis-ra-ayl v'im-ru A-mayn.
A-do-nai oz /'a-mo yi-tayn A-do-nay y'va-raylJ et a-mo
va-sha-lom.

May God give strength unto His people;
May God bless His children everywhere with peace.
Amen.
4

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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                    <text>Tuesday, June 4, 1991 •

Hidden children
lreak their silence
They thank those who kept Nazis away
BY DAVID CRUMM
Free Press Religion Writer

When Gisele Feldman pulls out
the photos from World War II, she
no longer is a retired French teacher living safely in Farmington Hills.
Suddenly, she is a scared little
Jewish girl, desperately trying to
hide from the Nazis.
At age 8 in France, Feldman was
separated from her parents and
admitted to a children's clinic by a
~ - ...•-kind-hearted doctor. The doctor
treated her for several years for
· .:. rickets and passed her off to au. thorities as a Catholic.
That was half a century ago, but
as she told the bittersweet story on
Monday in the Southfield offices of
the Anti-Defamation League of
B'nai B'rith (ADL), she broke down
in tears.
"I told myself I would not cry
• about this. I didn't wantto cry," said
Feldman, 60.
Abraham Foxman, who also was
hidden as a child during the war and
now is the ADL's national director,
hugged Feldman as she wept.
Moments later, as Feldman returned to looking at photos of seven
of her relatives who died in the gas
chambers of Auschwitz, the emotion rushed in again.
"It's fine," Foxman murmured,
holding Feldman's hands. "It's all
right."
Foxman understands the intense hold the Holocaust still has on
Jewish children who were hidden
and survived the war. Last week in
New York, Foxman and Feldman
participated in the First International Gathering of Children Hidden
During World War II.
"As hidden children, it took us a
long while to break our silence
about our experiences," Foxman
said.
The famous story of Anne
Frank, who was concealed in an
, attic, may not have been as common

as the Jewish children hidden by
Christian rescuers who adopted
them and changed their identities.
At age 2, Foxman was saved
from the Nazis by a nanny who
baptized him a Catholic and claimed
to be his mother. After the war, his
real parents had to wage a traumatic legal battle to reclaim him.
Many of the Christians who rescued fleeing Jewish families also
have remained silent, largely because they did not consider their
actions heroic.
"You tell these people they're
heroes and they say, 'We're not
heroes; we didn't do anything,' "
Foxman said. "These people are
common folks who didn't debate
whether to help, didn't discuss it,
didn't rationalize it. They saw human beings in need and they risked
their lives to help."
Under Foxman's leadership, the
ADL launched the Jewish Foundation for Christian Rescuers in 1988.
Tonight at the Jewish Community Center in West Bloomfield
Township, Foxman and others will
~lebrate the creation of a Michigan
chapter and honor two Michigan
families of rescuers: the Termaats
and the Chorazyczewskis.
Peter and Adrienna Termaat,
now in their 70s, were a young
couple in the Netherlands with a 13day-old son when Germany invaded
their country. They helped countless Jewish men, women and children escape the Nazis. They now
live in Grand Rapids.
Helen and lgnacy Chorazyczewski concealed a Jewish teenager
in their barn in Poland and also
enlisted their oldest son, Ce1.ary, in
caring for the boy. After nearly 18
months, they helped the boy escape. lgnacy Chorazyczewski has
died, but his wife, who is 85, lives in
Hamtramck.

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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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            <name>Creator</name>
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              <elementText elementTextId="812896">
                <text>Crumm, David</text>
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            <elementTextContainer>
              <elementText elementTextId="812897">
                <text>1991-06-04</text>
              </elementText>
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          <element elementId="50">
            <name>Title</name>
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                <text>Hidden children break their silence</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="812899">
                <text>Newspaper article about hidden children during World War II, and honoring those who rescued and assisted them.</text>
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            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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              </elementText>
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              </elementText>
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              <elementText elementTextId="812903">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
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              <elementText elementTextId="812905">
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                  <elementText elementTextId="812548">
                    <text>•

•

/

'

•

/ ALiiMAARSCH.E EDITIE,

DllGB,llD VOOR

•
Deze

courant verschijnt dagelijb.
Abonnementsprijs per 3 maanden bij
voo1 uitbetaling voor Alkmaar .f 2.10;
fran co door het gebeele Rijk / 2.63.
Losse llt1.1JUDers 5 cents.' ·
Tel. Administratie (abonn., adver t.)
3320, Redactie 3330.

Prijs der gewone advertentlën ; / 0-10
per m.M" minimum 14 m.M.
1.40,
elke 31/• m.M. meer J 0.35. î al'ieve11
op aanvrage. Brieven aan de Uitg.
N.V. Boek- en Handelsdrukkerij v/h.
Her ms, Coster &amp; Zoon, Voordam . 9,
Alkmaa,r, postgir o 37060.

NOORD-HOLLAND
-:-::-:--:----:::--:--:-:---------.;.__--__,;,----------------,------------- 1ftfte Jaargang No. 168

% pagina's

Geme~nschappelijkheid
in front en doel.

ACHTERVOLGING DER
SOVJETS,- IN VÓLLEN
GANG.

r/ .

:Bolsjewistische colonnes
bij Rostof I vernietig~,

\

•

'

"

Redevoeringen van Haupt•
dienstleiter Schmidt en
van Geel.k erken.
Strijd tegen den sluikhandel.

( Pant,entrijdkrachten ln Egypte bult~n
\.gevJcht gesteld.

Spoorwegdoelen bij Moskou
aang eva Il en.
(

Duitsch legel'bericht.
HOOFDKWARTIER VAN DEN
~'UHRER, 20 -uuli (,D.N.B.) Het opperb~vel der weermacht maakt bekend:
In het Zuiden van het Oostelijk
~front zijn de achtervolgingsge, vechten in z. en o. richting weer
in vollen gang, na er een eind is
gekomell' aan den regenval.
Formaties gevechts- en slagvliegtuigen hebben vijandelijke colonnes
ten 0. van Rostof vernietigd, belangrijke etappe-verbindingen van
den vijand bij den mond van denDon vernield en de achtervolgingsgevechten in de bocht van den Don
doeltreffend gesteund ..
De vijand heeft ook gisteren met
sterke strijdkrachten het bruggehoofd Woronesj · aangevallen. Alle
pogingen tot herovering van de
stad werden in zware gevechten
afgeslagen, ten deele in tegenaanvallen met succesvollen steun van
de luEh~acht. Hierbij werden
van 60 aanvallende tan1's 36 vernietigd. .
·
In de omgeving van Moskou zijn
ove1·dag en 's nachts spoorwegdoelen met vernietigende uitwerking
aangevallen. Ten Z. van het 11.menmeer mislukten plaatselijke aanvallen van den vijand. Bij deze gevechten ~e_rd eei\ bolsjewistische groep
vermetlgd en 19 vijandelijke tanks
werden kapotgeschoten.
Het ~avengebied van Mq,ermansk
werd gisteren met bijzonder succes
gebombardeerd. In haveninstallaties:
autoparken en benzineopslagplaatseri
ontstonden groote branden. Jachtvlie~t1.tigen schoten hierbij boven de
ba_ai van Kola 17 ,vijandelijke v licgttagen neer.

Dinsdag 21 Juli 1942

Hoofdredacteur!\, R. JONKER, Alkmaar

In Noord-Afrika
wederzijdsche
gevechtsbedrijvigheid- van plaatselijke beteekenls.
Ten N.O. van Londen heeft een
gevechtsvliegtuigen overdag voltreffers geplaatst op een belangrijke
wapenfabriek.
In
h et
Duitsch-Nederlandsche
grensgebied heeft een Britsch vliegtuig gisteren enkele bommen laten
vallen op woonwijken. Het vliegtui~
werd omlaaggesèhoten.
De Britsche
luchtmacht heeft
's nachts met vrij zwakke , strijdkrachten 'n aanval gedaan op enkele
plaatsen aan de Duitsche bocht,
vooral de steden Bremen en Oldenburg. De burgerbevolking leed verliezen. Drie vijandelijke vliegtuigen
werden neergeschoten.
_
Bij de succesvolle afweergevechten op het bruggehoofd Woronesj
heeft een Silezische divisie. infanterie zich bijzonder onderscheiden.
Het jachteskader Udet heeft zijn
2500ste overwinning in de lucht behaald.
Italiaansch legerbericht.
ROME, 20 Juli (Stefani.) Het Italiaansche wcennachtbericht luidt als
volgt:
VijandelijJ,e aanvalspogingen zijn
afgeslagen j,1 den N. en Centralen
sector van onze stellingen aan het
Egyptische front. Ecnige gepantseràe strijdmiddelen · van den v~jand
werden vernield. Duitsche jagers
hebben een krachtige formatie Hmricanes aangtwallen en er 7 van
neergeschotc1,. Slechts atmosferische
omstandigheden beperkten de operaties tegen het eiland Malta,' waar
desondanks ('Cnjgc belangrijke doelen werden getroffen.
t

Timosjenko's nederlaag.

.

Prov. Kantoor van den Landstand 1n
N oord~l1olland.
neu worden. Alles, wat de La.ndOfficieele opening door den sta11d
tot nog toe deed, was slechts
boerenleider Roskam.
een voorbereiding, om de geheele

Een goed geontillee1·d gebouw,
waa,r in allen, ongeacht hun
gezindheid, die de boereneer
willen verdedigen, en voor
het boerenrecht willen opkomen, de v1·iendcnhand 1v-0nlt
gereikt.

leiding, van de voedselvoorziening te kunnen overnemen.
In kamcraadschappeJjjken

g·eest.

RO'I'TERDAM, 20 Juli. Wanneer 1
Vóór de officieele· opening hield
de politieke leiders der N. S. D. A.P.
de stafleider, de heer A. A. Roze11en N. S. B. iederen Zondag, nu eens
daal een rede, waarin hij betoogde,
1
in deze, dan in gene plaats in Nedat diegenen, die de toegestok~
derland, elkander in g"roote schohand nog steeds afwijzen, wel onder
lingsdemonstraties ontmoeten, dan
Gister(Maandag)middag werd. het zware narcose moeten staan, want
komt daarin de gemeenschappelijke
doelstelling van hun strijd, vooral gebouw van den Ned. Landstand in het ls onbegrijpelijk, dat zij nog
met hel oog op de groote taken, tai Noordholla.nd, dat gevestigd is in steeds niet tot de ontdekking zijn
uitdrukking, dte uit ~ groot-Ger- het voormalige Alkm;Jarsche burge• gekomen, dat de Landstand er niet
maansche gemeenschap reeds thans, meestershuis aan den K ennemer- is om hen dwars te zitten, maar
en vooréd in de toekomst, voort- straatweg 23, officieel geopend, in gaarne bereid is, ondan!i:s alle µiis-vloeien. De grootheid van die laak tegenwoordig'heid van den Presse- kennihg, die zij totnç,gtoe ondervormt de hechte en onverwoestbare referent voor Noordh1Jlland, Eggert, vond, op kameraadschappelijke wijbasis van vastberaden nationaal- den Landwirtschaftrat Ufer, den ze ook met hen den nieuwen opbot1,w
socialistischen wil. Op den voo}·- boerenleider Roskam, den prov. boe- ter hand te nemen. BlijKbaar wachgrond staat daarbij de beveiliging renleider J. Saal, de lundbouw-, vee- ten zij op het oogenblik, dat hun
van de Europeesche ruimte tegen de teelt- .en tuinbouwconsulenten, de overwinning komt en Wij, ·aldus :.pr.,
(Polygoon-ZeylemakerJvernielende krachten van het bolsje- leden van den próv. raad en dé lei- onze matjes kunn~n oprollen. Ik kan
ders ,van de bedrijfsgroepen. Ter
DE VERJAARDAG VAN DEN wisme en de beveiligin_g . van. hei eere van deze feestelijkheid w.1pper- hen echter de / verzekering geven,
Westen tege11 democratie en rmpe- tiè een aantal Landstandvlaggen mat dat zij dit oogenblik niet zullen be- \
leven en dat het niet zoo heel lang
RI.T"KSCOi\T..\llSSARIS .
rialisme. Onbegrijpelijk is het derdaarboven de Oranje-Blanje-Bleu- meer zal duren, vóór zij tot d e
Zijn levensloop. halve, dat er _nog steeds vel~ . mei:i- vlag van den gevel.
scl1Tikbarende ontdekking komen,
Op 22 Juli _ den verjaardag va•l schen, zijn, die ~e noodzakel!J~~eid
De officieele ope_ning ges_chiedde dat wij in den tijd, waarin· zij slieden Rijkscommissaris _ worden in v~. dezen
gei:neenschap_J?.ehJken door den boerenleider, hoofd van pen, onzen plicht hebben gedaan en
breéden kring beschouwingen aan str1Jd vo9rgeve1'. m et t~ - begriJpen of den Nederlandschen Landstand, den een werk tot stand zullen hebben
diens persoonlij kheid en iobpbain ook werkeliJk met beguJpen.
,heer Roskam, die betoogde, dat d_e
&lt;&gt;ewijd
l
•
Nadat des ochtends de plaatsver- internationale wereldmacht vanuit gebracht, waarvan zij versteld zullen staan. Spr. gaf den boerenleider
0 Dr. Seyss-Inquarl woonde in zijr vangende
s~h~l~gsleider Kullmann Londen .e n New-York, die ons boe- en den provincialen leider de verzejongensjaren in het oude marktdmu en de vormmgsleider der N. S. B., rendom liet zuchten onder de macht kering. dat de staf van het bt1Ieau
Stannern in het Duitsche bevd-- van Gen~chten, gesproken. hadden van grootkapitaal en wereldtnist, Alkmaar bereid is, zich voor de volle
kingseiland Iglau
over de idee van het natio~aal-so- voor goed voorbij is.
100 pct. voor dit werk in te z~tten
_'.-['oen de wereldoorlog uitbrak Wil$ cialisme, nam in de vergadering de_~
Op het oog,enblik hcerscht maar en dat zij onder alle omstandighe-&lt;
hJJ student in de rechten. Hij onder- middags h~t eerst de -plaatsve1 één wet voor het economische leven den, op dezen staf iullen kunnen re~~·ak_zifn studie en stond als keizer- vangend~ leider der N. S. B.. van en wel deze: de oorlog; moet gewor~- kenen. Spr. verzekerde, ervoor te
hJk Jager aan het Isonzo-fronl en ~-~ Geelkerken, het woord.
zullen waken, dat de geest op het
è!en 001:log v~ltooide hij zijn studie
Als een roode draad liep de nabureau er eene van kameraadschap
~n vestigde zich vervolgens als adnadruk op de gemenschappelijke de Duitsche legers ouk door dit ge- zal blijven.
,-ocaat te Weenen.
, t •·d
1· ht·
d •
d'
bied tegen het imperialisme fan het
Rede boere~leider.
Hij interesseerde!" zich dadelijk
s l'IJ verp ic mg
oor
iens
Westen strijdend moesten aantreden.
Het leven van den boer, aldus cle
sterk voor het politieke leven en
rede heen .
Hau}ltdienstleiter
Schmidt
boerenleider Roskam, wordt genam de~~ aan de. oprichting van den
Waarover echter debatieeri men
adeld door arbeid en stl'ijd. In strijd
OostennJksch-Duit schen volksbond. in Nederland:
s prak vervolgens ove1· de beveivindt de rechtgeaarde boer de ver.,.1
welke een Z?O nauw mogelijkcll
1. Wat gebeurt er met Nederland
liging van d~ levensmiddelen vulling van zijn leven. De Landband rnet , Du1tschland beoogde.
na den oorlog'/
voorziening in Nedel'land en . stand is gekomen, om de boeren er~P. 16 Febr. 1938 begon zijn gro·ote '2. Behouden wij onze diplon1aten
kondig·de den
a!Jerscherpsten
van te 'doordringen dat allee11 de da•
politieke laak toen hij benoem&lt;l en wat e1ebeurt er met de geëmigeli,jksc11e strijd ons recht op cei1
werd tot bondsminister_ ':'an _Binnen- greerde ~egeering?
sh'ijd tegen den sluikhandel
t·echtvaardig aandeel kan verschaffe~
l~ndsche Zaken en Veiligheid. Kort
Op de eerste vraag kan gezegd
aan.
op de goederen der aarde; want W~J
aaarop. trachtte Sehusclmigg een worden : W~i
nationaal-socialisten
Zich keerende· tot de Duilsche telen niet voor ons zelf, maar voo1·
staatsgreep te ondernem?n! waarna vragen niet, maar handelen. 12.0~0 partijgenooten zeide hij: Gij zijt, ons ~olk. En ~oot_ zijn de machten
Dr. Seyss-Inquart de leidmg nam onzer kameraden staan met de. Duit- zooais gij uit den mond van den in dat volk, ~_1e zich keeren tege11
van het lot der_ Ostmark door ah sche soldaten aan het Oosteli.jk front Rijkscommissaris vernomen hebt, •de den boer_ en z~1n re~ht._ Z?O was ~et
1
h~ofd __van de nieuwe Oos~~mijksc:h, · en strijden tegen he\ b~lsje":'isme.
~è~·lenging van zijn arm. K~i,kt ,d:-~: f ~~'" dien ,,l:b~,:a~l-~(a_pi~~.~::~;c~;~) -~d;
~~g~~u~t.• t;0 ;~e~,:?: ~,V. :":fZ_'Vt~\'.-_'ê\~'l!er deze striid ten emde is. zal

?.~

I

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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
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                <elementText elementTextId="811643">
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                <elementText elementTextId="810184">
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                    <text>THE

ARTS

BOO KS

AWar to Remember
Looking back at the
causes of conflict and
the horrors of combat
B Y JIM M ILLER
t 4:45 on the morning of Sept. 1,
1939, the city of Danzig (now
Gdansk) awoke to explosions and
the roar of gunfire. While German
Stuka dive bombers screeched
overhead, salvos from German battleships
pounded the port. Shortly afterward Berlin
radio broadcast a proclamation by Adolf
Hitler, announcing the invasion of Poland-and the onset of World War II.
The catastrophe that began ~n Danzig 50
years ago eventually engulfed five continents, leaving few people untouched and
an estimated 50 million dead (box). Cities
were leveled, nations dismembered, terrible new instruments of mass destruction
perfected, from the concentration camps to
tlie atomic bomb. The unprecedented-scope
and brutality of the war oblige us not to
forget it. And so, to mark the 50th anniversary of its onset, publishers are offering
readers a host of new works that endeavor,
with varying success, to commemorate, explain and put the conflict into some kind of
historical perspective.
Among the many new reference works,
the most striking is The Times Atlas of the
Second World War (256 pages. Harper &amp; Row.
$45, to be published in October) edited by
John Keegan, author of "The Face of Battle" and "Six Armies in Normandy." Plotting the course of the war in its far-flung
theaters, from the deserts of North Africa
to the jungles of Burma and the steppes of
Russia, the book's lucid text and spectacular full-color maps, designed by the staff of
Times Books in London, offer a sweeping
and vivid overview. At a glance, the reader
can see the impact of German CT-boats on
Allied shipping in the Atlantic between
1939 and 1941, the Japanese mastery of
combined sea and air operations in the East
Indies in 1942, the devastating effect of the
Allied breakout from Normandy in 1944.
Leafing through this atlas, the war sometimes seems like a grand, larger-than-life
chess game. This illusion vanishes after
consulting the Encyclopedia of the Second World
War by the British military journalists Ian
Hogg and Bryan Perrett (447 pages. Presidio. $40). The 3,000 entries and 500 photo-

A

64

NEWS WEEK: SEPTEMBER 4 , 1989

The Murderous Wages of 'Total War'
The horror of World War II was unique.
I As the estimated death toll in several
countries shows, civilians as well as combatants died in unprecedented numbers.
COUNTRY

DEATH TOLLS
CIVILIAN
MILITARY

Britain

264,000

61,000

China

1,325,000

6,000,000

France

206,000

173,000

3,300,000

3,600,000

Greece

16,000

155,000

Italy

262,000

93,000

Japan

1,140,000

953,000

Poland

320,000

6,028,000*

Soviet Union

13,000,000

7,000,000

United States

292,000

6,000t

Germany

"INCLUDES 3 MILLION JEWS. tlNCLUDES MERCHANT
MARINES.
SOURCES; GILBERT'S 'THE SECOND WORLD WAR'; PERRETT
AND HOGG'S 'THE ENCYCLOPEDIA OF THE SECOND WORLD WAR'

ROBERT CAPA-MAGS.UM

Terrible destruction: What it all led to

�Acatastrophe
of unprecedented
brutality,
the second
world war began
with the
invasion of Poland:
Stuka dive
bombers (above)
zero in on
targets, Hitler's
Army enters
Danzig in
triumph

ofan age to have lived through the events of
1914-18, let alone to have fought in them,
could, wittingly, wish to go to war again."
War, however, was precisely what some
veterans yearned for. They missed the idealism and camaraderie of wartime, the
thrill ofliving dangerously and the license
to kill. Such were Hitler's lusts. "He did
not fall into war," concludes Watt, "nor
was he pushed. He leapt into war, past the
warnings of his more cautious advisers,
past the efforts to appeal to his love of
peace, past the clear statements from the
British and French Governments."
As Watt points out, this is not a reassuring interpretation of Munich and its aftermath. Implying that no course of action
could have stayed Hitler's hand, he concludes that a world war requires only "the
will or miscalculation of a ruler or ruling
group intent on global hegemony to the
point of unreason and mental instability."
In The Second World War: A Complete History
(800 pages. Holt. $29.95, to be published in
No vember), the Oxford historian Martin

Gilbert, best known for his official biography of Winston Churchill, picks up the story where Watt stops: with the invasion of
Poland. Gilbert's flowing narrative is
spiced with anecdotal details culled from
diaries, memoirs and official documents.
He is especially skillful at interweaving
summaries of military strategy with vignettes of civilian suffering- the genocide
of the Jews is never far from view.
Still, in some respects this is a disappointing work. Phlegmatic in tone and often numbingly dull, it makes little effort to
graphs, maps and diagrams, arranged in the British prime minister for his "almost explain the calamitous events it describes.
alphetical order, run from the A-4 rocket petulant egoism" and tendency to dither, It also fails ultimately to convey the horror
(German, with a mean range of 183 miles) Chamberlain's fear of plunging Europe of the war. That Gilbert must so often reto Zyklon-B (a cyanide gas compound used into yet another bloody war he considers sort to mute statistics to summarize the
in the "showers" at Auschwitz). With its entirely creditable. Almost all of Europe's carnage offers ironic testimony to one of
dry descriptions of innumerable, often leaders, Watt reminds us, shared his fear. the war's greatest triumphs: the transforfiendishly clever weapons, the book makes Anxious to remain flexible, their action mation of millions of men into faceless cogs
for somber reading.
was "predicated on a model of how war in vast, impersonal machines of war .
Why, so soon after the hecatombs of the might come, constructed from what they
Commenting on this transformation in
Somme and Passchendaele in 1916 and believed to have happened in 1914, rein- his important new study of Wartime (330
1917, did the world plunge back into war? forced by a sense of incredulity that anyone pages. Oxford. $19.95), Paul Fussell points
out the popularity in America
That riddle is illuminated as
of the sobriquet "GI Joe." "The
never before in How War Came
proud anonymity of the [sol(736pages. Pantheon. $29.95) by
dier's] uniform," according to
Donald Cameron Watt. A proan American editorial in 1945,
fessor at the University of Lon"demanded a name as proud
don, Watt draws on a lifetime of
and as anonymous as itself and
archival research. With somegot it in 'GI Joe'. "
times withering wit, his new
With its telling recourse to
book brings brilliantly back to
the oxymoron "proud anonymlife the politics and diplomacy
ity," this passage offers the kind
of the 11 months between Nevof cultural evidence-offbeat
ille Chamberlain's notorious
and inadvertently revealingsurrender of Czechoslovakia to
that Fussell glories in. A proHitler at Munich on Sept. 30,
fessor of English at the Univer1938, and England's declarasity of Pennsylvania and the
tion of war on Sept. 3, 1939.
author of "The Great War and
Watt's research has led him
Modern Memory," a classic
BETTMANN ARCHIVE
to a major reassessment of
Chamberlain. Though he faults Pyrrhic peace: Chamberlain (left) with Hitler at Munich, 1938 study of the impact of World
N EWSWEEK : SEPTEMBER 4, 198 9

65

�T

H

E

A

R

T

S

War I on English literature, Fussell in his
new book seeks to evoke "the psychological and emotional culture of Americans
and Britons during the Second World
War." He also wants to splash cold water
on readers accustomed to other, more
"sanitized and romanticized" accounts.
"In unbombed America," he writes, the
suffering of the war "was wasted. . ..
America has not yet understood what the
Second World War was like."
This bitter generalization is not entirely
convincing. Fussell altogether ignores
such influential works as John Hersey's
"Hiroshima" (published in 1946) and Hannah Arendt's "The Origins of Totalitarianism" (published in 1951). No matter. His
passionate convictions drive his book to a
furious, disturbingly effective climax. And
in his final pages, in what may be his finest
feat as a critic, Fussell introduces the reader to a hitherto unsung but remarkable
author named Eugene B. Sledge.
In 1981 this former Marine published a
neglected memoir, With the Old Breed at Peleliu
and Okinawa. Still in print (344 pages. Presidio. $15.95), this book richly merits a wider
audience. It is, just as Fussell says, "one of
the finest memoirs to emerge from any
war." In some of the passages singled out by
Fussell, Sledge recalls watching a comrade
in the aftermath of combat carving out the
gold teeth of a wounded Japanese soldier,
slicing open the cheeks of the living victim.
One Marine officer routinely relieved himself by urinating into the mouth of the
nearest available Japanese corpse. During
the bloody Okinawa campaign, fresh reinforcements arrived and disappeared with
mechanical regularity, so quickly killed or
wounded that they seemed "like homeless
waifs, unknown and faceless to us, like unread books on a shelf."
"We were expendable," writes Sledge.
"It was difficult to accept. We come from a
nation and a culture that values life and
the individual. To find oneself in a situation where your life seems of little value is
the ultimate in loneliness. It is a humbling
experience."
The searing honesty of these words
makes them, as Fussell recognizes, a fitting epitaph for the ordeal that began in
Danzig 50 years ago. When the killing was
done, countless survivors knew all too
much about the "ultimate in loneliness."
Japan lay in ruins. Europe, in the words of
Watt, had committed "suicide," in the
process destroying irreplaceable buildings, paintings, sculptures-the patrimony of 2,000 years of Western civilization.
As a matter of policy, Germany had
exterminated roughly 70 percent of Europe's Jews and an even higher percentage of its Gypsies. "A humbling experience" indeed-important to recollect
and, as this latest outpouring of books
suggests, essential to comprehend.
•

66

NEWSWEEK: SEPTEMBER 4 , 1989

In Lieu of

'Chatterton'
First Light. By Peter Ackroyd. 328 pages.
Grove Weidenfeld. $19.95.

I

magine "Abbott and Costello Meet the
Mummy" with a New Age piano score by
George Winston and you'll have a pretty
good idea of Peter Ackroyd's new novel.
"First Light" is clearly by the same author
as last year's "Chatterton"-it has to do
with the grip of the past on the
present-but it's different, too,
in an unsettling way. It's as if
Ackroyd had concluded that his
success with "Chatterton," a
complex and brilliant comedy
of ideas, was a fluke. A farce
might be safer this time out,
with cartoons for characters:
preposterous London lesbians
rubbing up against coarse
country farmers-that kind of
thing. As for ideas, well, New
Age romantic treacle about
star maps reflected in our blood plasma
might be easier to digest than playful questions about art, forgery and the ambiguous
border between them.

husband,"

MIRIAM BERKLE\

Off into the ozone: Ackroyd
tries to blend farce,
creepiness and mysticism
ill." "Dykes, dear," the old trouper repliei
Had Ackroyd wanted to make "Fin
Light" a frisky social comedy, he mig}
have brought it off, too-but that's not h
intention either.
Apparently what he wants is to combi
the creepiness and the farce with an ov
lay of dreamy mysticism. One of the mis
is a failed astronomer who promotes a lo
chatter like this: "Our bodies are made
of dead stars. We carry their light inside
So everything goes back. Everything is r
of the pattern. We carry our origin wi
us, and we can never rest until we }
returned." Thoughts of such gravity w
put even Shirley MacLaine to sleep.
Any story that features a promi
tomb must stand or fall on it. Ad
keeps his tomb pretty much constan
sight: it is not what it seems to be. Tr
course, is what we look for; disappoin
sets in when we learn that this 1
ground warren is considerably les,
what we'd expected. Even the di!
reader will guess its secret long befo
royd is moved to spell it out. For
tiresome characters, "First Light
some clever scenes-but Ackroyd
implausibilities as well. His stor
men ts-the hoary old tomb, the elf
&lt;loners and the pulpy metaphysics
cohere as they should. It might see
were taking on too much in this n
that's not quite right. "Chatterton
us what Ackroyd can do with a
characters and themes. Here he's
too little.
PETERS

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&#13;
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                    <text>-

THE LESSON OF

~BLIN

On August 2, 1943, at one of the most infamous of all Nazi death camps,
600 victims staged a revolt that redefined heroism for this century
TERRENCE DES PRES
B ecause so many vzctims p erished th ere (three to four
million), and because it was th e la rgest of th e Nazi
concentration camps, , Auschwitz has become alm ost
syno nymous with the H olocaust itself B ut whereas
Ausch w itz served many purposes-it was a source of
slave labor and a transit camp as well-th e smaller
"killing cent ers" now seem in a more naked and
brazen way the pure apotheosis of evil. For in Sobzbor,
B elzec, M aidanek , Chelmno, and especially in T reblinka, th e entire existence of these places was designed/ or, and dedicated to , death for death 's salre .
Wh en mass extermination of the J ews began in
Treblinka on J uly 23 , 1942, the Na zis jneserved the
lives of some prisoners to do the actual work of "jJro cessing " the oth ers. But on August 2, 1943, against
incalculable odds, th ese ajJproximately 600 "work
J ews" armed themselves with stolen weapons, attack ed th e guards, burn ed down th e camjJ, and fl ed
into th e nearby Polish f orests . T he Germans, to hide
th eir cnm e, leveled w hat remain ed of th e camjJ. 1h e
Ukranian farm er who I/lo ved zn was instructed to say
th at h e an d his family had lived th ere always.
Of the 200 J ews who lived through the revolt, a.few
more than 40 survived th e war. Th ey claim that, at the
very least, 800,000 men , women, and children died in
Treblinka. But Franciszek Z abecki, w ho was tra(jic
superviso r at th e Treblin ka railroad station and also a
member of the Polish underground, ihinks dUJerently .
Th e methodical Germans ha-d marked numbers on th e
outside o.f arriving cattle cars to indicate how ma ny
victims each car contained. B y keeping a record of
these numbers, Zabecki was able to tell Gitta Seren y ,
autho r oflnt o That Darkn ess , " Th e number of peojJle
kllled in Treblinka was 1,200,-000, and th ere is no
doubt a/Jo u/ it w hatever."
'l'/11' 1w111h!'r.1 rl,,/)(Jli' is / )()mtl1•.1.1 . G1·11" ci1!1' is !.lit•
1.1.1111' onrl wh o/ UJ(' 11cerl lo lmuw is 1/() u, it lir1/1/Jl'lll'lf-th e story of 'f'reblm lw and how the uictilll .1· tlu:111.1·el1Je.1
reuo ft eri. '/ he testzm ony of th e suruiuorsfonns th e basis
of Treb linka, by J ean -Frnnc;ois Stein er. Treblinka
was originally published in Fran ce in 7966; it ap p eared in this coun try in 7967 but has been ou t of pnnt
for five years. This month , it is bezng rep ublished by
N ew Amerzcan L ibra1·y. Th e following article by
T en ence Des Pres, author of The Survivor: An Ana tom y of Life in the Dea th Camps, was written as a new
introduction to th e book.

T

h e particul a rs of the H olocaust are end less.
Blunt shove ls as a preferred method for hacking
prisoners to dea th. C hildren dumped into living
ditches of fl a me. Medical expe rim ents. L a mpsh ades .
So perverse a re such detai ls th at simply to mention
them seems shameful. Sta tisti ca lly the Holocaus t is
less imm edi ately sickenin g because less sharply seeab le; but here, too , rea lity ta kes on a fee ling of unreality which terrifi es . Extermination of m ore than
11 ,000., 000 people in 11ve years, at leas t 6,000 ,000 of
th em J ews, 1,000 ,000 of them children. D eath camps
so effi cient that 20 ,000 human beings cou ld be ''processed" -turn ed from fl es h to smoke-each day. Th e
boast of Treblinka was " from door to door in 45
minutes ," from open ing th e cattle ca rs to slamming
shut th e gas cha mbers . As a n itemi za tion of ev il truly
demoni c, the record of th e H oloca ust g0es on a nd on ,
nor ca n we sum its mean ing, nor does it cease to hau nt
us deeply .
At Ya le U ni ve rsity in th e ea rly 1960s, for exampl e,
socia l psychologist Sta nl ey M ilgram performed his
famous "o bedience experiments" to determin e at
w h a t point a person would r es ist "officia l" directi ves
a nd refuse to continue in a process of obvious cruelty.
The resu lts were un ex pected . Two-thirds of iv1ilgram's voluntee r participa nts (people of di verse ages
a nd jobs) did exactly as they w ere told : und er the guise
of a " learning Lest" th ey followed th e in stru ctions of a
ma n dressed as a "scienlist" a nd appli ed high er a nd
hi gher ch arges of electri ca l shock to "subjects " who
were fa iling to " lea rn " properly . This process went
on , in some cases, until the "s ubjects" a ppeared to be
h av in g heart a ttacks . Th e whole thing was faked,
including the electri ca l cha rges, but th e volunteers ,
who were the real subj ec ts, did not know this.*
On e of 1hc pcnili ;1ri1ics nl' 1hc experiment was th ;11.
111 ;111 y v11lu11tccrs lcnd cd lo su ffer increasin g ly l'rolll
stress as th e vo lta ge appea red to be in creasing, yet
the y were un a ble to stop. In some cases they bega n to
la ugh h ys terica ll y, la u ghter so pain ed a nd j agged th at
*The "s ubjects," who were trained acto rs, were st ra pped into
cha irs, a n electrode a ttached lo each wrist. The volunteers read
a loud li sts of sim ple word pairs w hi ch th e subjects were required to
remember a nd repeat on dema nd . Wh en the su bjects did not a nswe r
proper ly, the scienti sts , or a uthority figur es, ordered the volunteers
to adm ini ster shocks up to 450 volts, Milgram concluded th a t
" rela ti vely few people have the reso urces to resist a uthority ," even
when they believe their obed ience is producing evil.

Copyright © 1979 New Ameri can Library

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�Their aim? To bear witness. To rise
up and fight against impossible odds so
that at least one person among them
would survive to tell the world.

thus, by some mad logic, remain pure and remote
from their own evil.
The great killing centers were six: AuschwitzBirkenau, M a idanek , Ghelmno, Belzec, Sobibor, and
Treblinka , all of them named for rural villages near
which , in the occupied territories of Eastern Europe,
they were built. A camp like Auschwitz murdered
very large numbers of human beings daily , but it also
served as an administrative center for the camp system
as a whole a nd likewise as a source of slave labor for
industries producing war materiel. Other camps,
Treblinka in particular, were designed for one thing
on ly: to kill as many peop le as possibl e, as fast as
poss ible. These cam ps, often referred to as "death
fa ctories ," embody a principle I would call demonic
rather than merely in sane, for insanity has neither .
firm structure nor a steady goal. What went on in the
killing ce nters was highly organized, and the goal was
very definite indeed: routines were established; different methods of killing were experimented with; solid
bureaucratic systems implemented the extermination
process at every stage of its operation; and large
numbers of men an d women went daily a bout their
jobs fully awa re th at the ent ire a im of this gigantic
underta king was murder , that the main and final
produ ct of this modern ized fa ctory system was dea th .
The dedi cation of life's energi es to the production of
death is a demoni c principle of the first degree.
Concomitant with it is a second , similar principle,
na mely, that unlike any example of genocide I can
think of from the thi ck history of mankind's inhum a nity- the slaughter of the American Indians 5 for exampl e, or the decim a tion of cities that dared to resist this
or th a t "world co nqueror" (as Genghis Khan liked t.o
ca ll hiin se lf)- t he destruction of the European Jews
had no ra tion a l moti ve whatsoever, neither politics
nor plunder, neither military strategy nor the moment 's blind expediency.
The demonic irrationality of this policy becomes all
th e more apparent when we observe th a t if the killing
ce nters were geographically remote, they were neverth eless connected by a massive railway system th a t
shipped "cargo" mar ked "s pecial treatment" from al l
corners of Europe , as far east as Greece. This geographic "swee p" involved the crossing of many national borders a nd is again a n indication of the apocalyptic dimension of the Holocaust. For here, too , the
point was not to get rid of this or that group, this or
that popul at ion which had come into pol itica l or
tact ical disfavor , but to re,1ch as far across the earth as
poss ibl e in order th ;1t death , for the Jews , mi g ht be
abso lut e. The frenzy ;ind obsessiveness of this drive
m ay be gauged from the fac t th at during the last days
of the war , when Hitler 's Reich was clearly collapsing
a nd every soldier and every piece of a rtillery was
desperately needed to defend what was left of the
homeland , trains that mi ght have been used to transport troops and war supplies were in stead·, and without objection, employed to ship the last large community of Jews - those of Hungary-to Auschwitz.

the soul itself seemed torn. But the worst and most
revealing part of their experiment cam e later, when
they were inform ed of the ro le they had innocently
played. Disturbed by what they ha d don e, some felt
compelled to judge the·mselves and they did it in term s
of the Holocaust. They suddenly saw themselves as
men and women who could indeed behave as Hitler's
SS troops behaved-only following orders to be sure,
but fol lowing orders nonetheless. And a lthough it is
ludicrous to compare a clini cal experiment a t Ya le
with events in the death camps, the fact that we do
m a ke such spontaneous connections reveals a central
truth of our time. At some unconscious level, the
image of the Holocaust is with us-a memory that
haunts, a sound in g boa.r d for all subsequent evil.
For the vict im s of the Holocaust I cannot speak.
Th eir ago ny, wh ich to this day is visible in the
millions of scratches made by fingernails on the ceilings of th e gas cha mbers , is theirs with a finality none
of the li ving ca n know . But for us who dwell in its
aftermath, th e most awful thing about the Holocau st
is simply that it happened. h entered the world not of
fantasy or science Gction but of fact , of history , the
world that is real a nd present a nd ours. And judging
from things like the Milgra m experiments , from the
perpetual fascination with Hitler a nd the Nazis , from
the sudden eruption of interest in the Holoca ust itself,
its prese nce in memory has not only lasted but-40
years after the event-has grown in force and authority. Simply as a fact and as a precedent , it mocks our
desire to affirm life' s goodness and undermines our
hope th a t never again will huma n beings gather in
such vas t and well-ordered numbers to commit mass
murder. It sta nds as proof of the hum an potential for
ra di ca l evil a nd therefore also as a prophecy of our
possib le future . Which is to say th a t after the Holoca ust , we know, we know full we ll , that life ·can be
governed by death .

T

he first N azi camps, which were set up soon after
Hitl er came to power in 1933, were d esig ned as
places of dete ntion a nd as training g rounds for the SS.
Dachau and Buchenwald were among the most notoriou s, and , although we cannot forget that thou sa nds
of people peri shed in these places , we shou ld alsn keep
in m ind th at ca mps of this kind were not intended or
equipped to be instrum ents of genocide , nor were
Jews their only victims. After the outbreak of the war,
however , a nd as the N azi po li cy of mass extermination took shape w ith the Jews as primary target, the
major " killing centers ," as they came to be called,
began to operate. And all of them were located outside
the Reich itse lf-as if in this way the Germans co uld
indulge in atrocity without tainting German soil a nd

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�Th e H oloca ust is an unpar a ll eled exa mple of
power run wild , whi ch is to sa y th a t once evil on this
scale pi cks up enough momentum , once it esta bli shes
itself in a system of fun ctioning structures, it ca nnota fter a ce rta in cru cia l point - be stopped by any
counterforce within itself. Th e worst thing th a t can be
said of vas t power is not tha t it in evita bly co rrupts its
agents , but th a t a fter som e point its depl oy ment
becom es grea ter th a n th e w ill of th e m en wh o serve it.
Wh at ca n be d es troyed , will be destroyed , a lesson the
H olocaust confirms a nd which w e, with our B- 52s
a nd nuclea r subma rines, our ta lk of " death yi elds"
a nd " ove rkill ," might wi sh to remember.

l "l Th en we think of the N az i camps (of whi ch , by

I

VV the w ay , there w ere hundreds) , w e tend to think
of the m ost notoriou s exa mples , Auschwi tz in par ti cula r , a nd furth er to think in terms of a few compelling
images . In th e mind 's fea rful eye, we see long lin es of
men a nd women digging th eir own graves. We see Dr.
M engel e, immacul a te in his SS uniform , sta nding
before endless column s of peopl e on a r ail way ra mp,
sl owly moving a single fin ger of hi s g loved ha nd to th e
rig ht (d eat h) , to the left (tempora ry life). W e rem ember , from frag m ents of docum enta ry film , open ove ns
full of as h a nd bone a nd , perh a ps most per sisten tly,
th e giga nti c pil es of the dead being bulldozed into pits .
All of this is true , of co urse , bu t such im ages ar e
themselves so overwh elming, so fin a l in their a utonom ous horror , th a t the mind stops, defea ted in its effort
to comprehend . The dra m a ti c na ture of th e H oloca ust, th a t is to say, a nd es pecia ll y wh en it becomes
ma nifest thro ug h iso la ted images, obscures one of its
most importa nt as pects.
F or th e co ncent rat ion ca mps w ere not only fac tori es of dea th , they were w orlds in whi ch m a ny thousands of m en and women lived, th eir ra nks co ntin ua lly depl eted by dea th from sta rva ti on , from bea ting,
from r a ndom killing, from sickn ess a nd exh a usti on ,
a nd sometimes from shee r suffocation in horror , bu t
ra nks imm ediate ly r efill ed with oth er pri so ners w ho
th en w ent on with the wo rk o f runnin g th e ca mp ,
la boring in the fa ctories , sorting the tons a nd tons of
clothing a nd utensil s left behind by the victim s. The
dea th ca mps we re a world unto themse lves , a nd the
wor st thing a bout exi sten ce in such a pl ace, a pa rt from
th e filth a nd pa in a nd consta nt da nger , was th a t those
pri so ners wh o ha d been "chose n ," who had bee n sent
to a wo rk deta il ra th er th a n th e gas cha mber , stayed
a li ve onl y by in volvem ent in th e process of killing.
Wh en we try lo im ag in e such a wo rld , three qu esti ons of furi ous signifi ca nce a ri se: I low did th e
inm a tes of th e dea th ca mps stay a li ve a t a ll ' Wh a t did
li vin g und er such co nditi ons do to th eir so ul s, th eir
sense of th em se lves as hum a n beings' And w h y did
th ey go on w ith th eir horrid wo rk w hen , as survivo rs
tell us, it was so mu ch eas ier lo die a nd th e tempta tion
to slip into pe rm a nen t ob li vion or deli berately ge t
oneself kill ed w a s infinitely m ore a ppealing th a n the
w ave ring will to go on '

18

QUEST /79

C hi ef a mon g th e virtues of J ean-Fra n c;oi s Stein er's
T reblinka is that it a nsw ers th ese ques ti ons. N ot in
their enti re ty , perh a ps, nor to ever yo ne 's sa ti sfacti on,
bu t w ith a degree of passiona te a ttention that provides
a n overa ll pi ct ure of th e death camp as a world of its
own . !vlore th a n th a t, however, from a mid such da rkness T reblinka p roj ects a n im age of hum a n streng th
a nd hum a n goodn ess so fra il ye t stu bbornl y persistent , so ravaged a nd mutil a ted yet rebelli ous again st
its own defea t, its own extin cti on , th a t th e H olocaus t
itself begins to loo k different wh en the story of this
camp beco mes known .
Th ere a re ma n y studies of the conce ntra tion camp
system (Euge n Kogon 's T he T heory and Practice of
H ell is es pecia ll y in st ru cti ve), m a ny m a ps a nd sta ti sti cs , a ll of them va lu a ble. There a re a lso ma ny excellent , indeed in va lu a bl e, acco unts by survivors themselves, persona l ac ts of bearing w itness th a t a llow us to
see , if onl y na rrowl y a nd in fragm ents, wh a t survivo rs
them selves sa w a nd experi enced. But , so fa r as I
know, exce pt fo r J ea n-Fra nc;•- is Ste_iner 's T reblinka
there exi sts no story , p resent ed from th e inside, of the
orig in , th e busin ess-as- usua l, a nd th e fin a l dem ise of a
m aj or dea th ca m p. By "s tory" I mean ex act ly wha t
Ari stotl e m ea nt : a hum a n ac ti on throu gh whi ch the
age nts th emselves are d efin ed , a n ac tion with a beginning, a middl e , a nd a n end , w ith a ll its pa rts-i~ thi s
case a ll th ose free-Fl oa ting im ages th a t ha unt ussubordin ated to a w holeness th a t g ives th e de ta il s a t
least some degree of perspecti ve a nd mea ning.
Stein er ma nages to reco nstruct the rea lity of one of
th e p rin cipal killing ce nters by giving us th e story of the
men w ho b uil t it , th e men wh o ra n it , th e m en a nd
women who dest royed it. H e did thi s by perso na ll y
interview in g a ll th e survivors he was a bl e to find or wh o
wo uld permit th emselves lo be fo und -a di stin cti on I
ma ke only to suggest th e diffi cult y of Stein er 's und erta king, sin ce to thi s day th ere is un ce rta inty abo u t th e
p recise nu m ber of peop le w ho ca me ou t of T reb linka.
Th e num ber is somew here aro und 40. Fo rt y out of th e
1,000 ,000 inm ates. Fo rt y out of th e 600 w ho revo lted .
The number is pitiful , ye t w ithout thi s tin y remn a nt
th e fac ts abo ut T re blink a would never be know n . Th e
whole thing would neve r have happe ned . Wh ere th er e
is no story, th ere is no rea lity.
This meth od has its dra w.bac ks a nd , sin ce it s publica ti on in Fra nce in 1966, T rehlin lw has rema in ed
co nt ro versial. Bcc;iu sc tellin g th e stor y from in sid e
rc4uircs noveli sti c techni q ues , St ein er free ly portrays
d1 ;1racte rs, rcconstit ut cs co11 ve rs;1tion s, a nd (ill s in
mi ss in g dc1;1il s in o rcln to co n vey the csse nti ;il s pirit o f
th e events on w hi ch th e sto ry depe nd s. I le a lso sulist itu les fi cti ona l na m es lo pro tect the na m es of su rv ivors
(th e na mes of th e kill ers a re not cha nged), a nd th ere
has bee n hea ted deba te ove r parti cul a r cha racte ri za ti ons. But th ese a re not, I fee l, se riou s obj ecti ons so
long as th e st ru ct u re of the story as a w hole re(Da in s
tru e to know n facts. And in thi s respect, 'T reblinka is
as cl ose to th e fac ts as we a re lik ely to com e. A more
vigorou s criti cism has been S tein er's insistent th eme

l

�of J ewi sh passi vity in the face of impending disaster.
But aga in , the centra l event whi ch sets the story of
T reblinka a part a nd m a kes the book spe_cia l-the
eventu a l revolt of th e p ri soners a nd .the destruction of
the ca mp- tempers if not boldl y contradi cts the theme
of in action .
N ew inform a ti on has com e to ligh t sin ce T reblin ka
w as publi shed , but none of it di scredi ts or se ri ously
qu a lifi es th e stor y Stein er has give n u s. The possibl e
exce ption is S teiner 's depi ction of the m eti culous care
w ith w hi ch the " techni cia ns," as he ca ll s th em , went
abo ut perfecting th eir infern a l m ac hin e. The arc hitects of th e death camps a ppear as m as ter pl a nners
w ho, exce pt for th eir mi sjudgm ent of the J ewi sh will
to resist, r a n th e camps with a techni ca l expertise a t
once detac hed , controll ed , a nd precise. T o some extent
thi s was tru e, a nd Stein er uses hi s portra it of th e
" techni cia ns" to give us a se nse of th e deliberate ness,
th e fa mous Germ a n at tention to order a nd efficiency
w ith whi ch the higher offi cia ls- men not th em sel ves
directl y in volved in th e d ay- to-day m adness-oversaw th e opera ti on as a w hole.
W e now kn ow , how ever, th a t a gr ea t deal of sloppiness, of tria l a nd error, a nd a lso mu ch heavy d r inking
undermin ed th e powe r of these na m eless m en wh o
we re once thoug ht to be so full y in comm a nd . Th e
most va lu a bl e ev id ence com es from Gitta Ser eny 's
se ri es of in terviews w ith F ra nz Sta ngl, w ho had bee n
th e comm a nd a nt of Treblink a a t th e tim e of th e re volt.
H av ing Aed to Brazil by way of th e so-ca ll ed " V a tica n
E sca pe R ou te ," Stangl was extradited in 1967 (th e
year a ft er Treblinka ap peared ) a nd sen tenced to life
im p ri sonm ent in Du sseldorfR em a nd Pri son . During
th e las t days of hi s life he ag r eed to ta lk w ith Sereny,
and Into That D arkn ess, the record of th ei r encounter,
revea ls a m a n for whom fear a nd bew ilderment had
a lways been s pr ings of behav ior . Intelli gent a nd in
so me ways ge n u in ely hum a ne but neve r sure of
him se lf, S ta ngl was a man w ho was onl y, a nd oft en
with mu ch hesita ti on , doing hi s job as a dmini stra to r- a _job w hi ch in volved pa perwo rk more th a n
ac tion but w hi ch a lso, in S ta ngl's case , required a
la rge g lass of bra nd y so tha t slee p might com e after th e
stench a nd outcry of a ty pi cal da y in Treblinka .

I

T
The stages through which the prisoners
passed on their way to open revolt
can be seen as a regeneration of spirit
amounting a lmost literally to resurrection.

her e a re, as I have indi ca ted , sca tte red acco unt s
of surviva l in T reb link a. But onl y in S tein er 's
boo k do we get th e stor y of th e ca mp fro m its beg innings in th e su111111 er of 1942 to it s a brupt end on
Au g ust 2, 1943. And wh;1t m;ik es thi s story importa nt
is ;i hovc a ll it s endin g. So n ea tl y docs our ha bit o!'
bl a ming victim s mes h w ith th e idea that th e J ews
"we nt to their dea th lik e shee p" tha t ev id ence to the
cont ra ry goes unnoti ced . Bruno Bette lh eim , himse lf
a n "ea rl y" survivor of Bu chen wa ld and surely not a
sheep , has co ntribu ted more tha n a n yo ne else to thi s
mi sta ken noti on by in sisting th a t ca m p pri son ers
could not "see th emselves as full y a dult pe rsons," th at
th ey fell into an "a non ymous m ass" a nd be haved lik e
" in competent children ." S uch p rocla ma tions ignore
J UNE

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�th e ca refull y ca lcul a ted , full y a dult tac ti cs th a t, ever ywhere in th c· concc ntra ti o n ca mps, th e pri so ne rs u sed
to cre;1tc und e rgro und o rga ni za tion s a nd ne two rk s of
res istance , thu s sav in g th ou sa nd s of lives. Ce rt ;1inl y
th e 13 ette lh c im th esis does no t acco unt fo r th e s m a ll
revolts w ithin va ri o u s ca mps, a ll of th em doom ed fro m
th e sta rt , not to m e ntio n th e W a rsaw G h etto upri sin g,
th e des tru ction of Sobibor , or th e hope less r evo lt of th e
Au sch w it z Sondercn mmando , w hi ch was ab le, be fo re
ba tta li o ns of SS troo ps m ac hin e-g unn ed th em down ,
to bl ow u p o ne of th e m a in crem a to ri a .
Th e stor y of Tre blink a not onl y di sc redits th e
"s hee p " th eo r y, it in stru cts u s a new in th e ca pacity of
th e hum a n s pirit to e ndure. 1'v1 en a nd wom e n brut a lized beyo nd hum a n recogniti on , ho pe less as we sha ll
never be ho pe less, a nd with a bso lutely no h elp or
en co urage m ent from o utsid e fo rces- th ese peo pl e
w e re neverth e less ab le to rega in a sen se of th eir own
worth as hum a n be in gs, o rga ni ze a sys tem of underg round res ista nce, suffer setback a ft e r se tback as
me mbe rs we re kill ed , secure a rm s und e r very ti g ht
su rveill a nce, a nd th e n m ove togeth e r , w ith o ne spiri t
a nd o ne a im , to su ccess full y shoot down th eir ca pto rs
a nd blow up th e ca mp . Th e ir a im ::' Th e " mi ss io n "
th a t ca rri ed them throu g h month s a nd m o nth s of
des pa ir in a project tha t from th e beginnin g seem ed
in sa ne? T o bea r witn ess. To rise up a nd fi g ht aga in st
im poss ibl e odd s so th a t o ne-a t leas t o ne pe rso n
a m o ng th e m -wo uld survive in a bsolute o bliga ti on to
te ll th e w o rld wh a t th e n a m e " Tre blinka" ha d com e to
sig nify .
· C o nsid e r th e cos t, the m ora l d a m age, of such a n
u nd ert a kin g. /\ su ccessful ba ttl e could ta ke pl ace onl y
throu g h th e co ll ecti ve act io n of pri so ne rs w ho ha d
stayed a li ve lo ng eno ug h to orga ni ze th em se lves in to
ri go ro us fi g hting units. You ca nnot wage w a r w ithout
pl a nnin g , w ith out lea ders, wi th out a strik e for ce
di vid ed into specia li zed squ a ds, each w ith its _a ppoin ted tas k. But a n y su ch o rga ni zati on , es p ecia ll y if
it mu st sta rt from nothin g, ta kes tim e , a nd tim e in
Treblinka mea nt o ne thing onl y: surviva l. Pri soners
sta yed a li ve by killing others so th a t th e killin g it self
rn uld be sto pped a nd th e crime be m a de kn ow n . Th e
logic of thi s p redi ca m e nt w as as te rribl e as th e pl ace
itself, a n in to le ra bl e to rm ent som e how to be bo rn e if
life and res ista nce we re to support each oth e r.
G ivc n th e cxtrc mit y of th e ir initi a l dcg ra d a t io n , the
stages throu g h w hi ch the pri so ne rs passed o n the ir
way lo open revol t ca n he see n as a rege ne rat ion of
spirit ;1111ounting almost lite ra lly to res urrection . Th e
first st;1gc of revo lt , th e first hum a nl y pos iti ve an in
thi s de rnoni c;1ll y perver ted world , was sui cid e. i\t
so m e point , pri son e rs bega n to see th a t by ta kin g th e ir
own li ves th ey co uld th e reby say No lo Treblink a, a nd
durin g th e ea rl y m onth s th e re w e re m a n y su icides
each ni g ht. But th e n the second s tage asse rt ed itse lf.
/\s pri son ers bega n to kno w a nd tru st each o th er ,
esca pe beca me poss ibl e. Tra in s loaded w ith th e clo thing a nd possess ion s of th e dead we re co ntinu a ll y
lea ving th e ca mp , a nd , with th e coo rdin a ted he lp of

I

20

QUEST/ 79

co mra des, a p r iso ne r could co ncea l him se lf in a loa ded
boxca r . Or , aga in w ith th e h elp of o th e rs, a p ri so ner
co uld m a ke hi s way to the o pen dit ches wh ere th e dead
we re pil ed a nd , lying th e re as if dead , a w a it ni g htfa ll
to craw l from th e g rave, slip und er th e w ire (not
e lect rified as in Au schwitz), a nd brea k for th e for es t.
So m e a tte mpts fa il ed , o th ers su cceeded , a nd t heir
su ccess tell s us two thin gs. P eop le o utsid e th e ca mp
ce rta inl y did kn ow w hat was go ing o n in sid e. But a lso,
in thi s seco nd ph ;1se of defi a nce . small unit s of coopera ti on beca m e es ta bli shed a m o ng the pri so ne rs. w hi ch
not o nl y ge ne ra ted a reb irth of hope but sta rted th e
process of tru st a nd coll ective orga ni za ti o n w itho ut
whi ch th e third a nd fin a l stage could neve r have
occurred . i\nd just as esca pe rul ed o ut sui cid e, th e
stage of a rm ed revo lt rul ed ou t esca pe. Wh ere th e help
of eve r yo n e w as needed , sui cid e and esca pe beca me
person a l lu x uri es. To burn down th e camp a nd
release pri so ner s in numbers la rge e noug h to in sure
th e sur viva l of ;tt leas t a few, no thing less th a n a n
absolu te comm u nit y of ~tru gg le, tra nscending per o na l ho pe, beca m e th e o ne w ay to victory.
And hence th e va lu e of Freblinka , its hi storica l
impo rt as a slory . Th ro ug h tim e a de finite sequ ence of
ac ti o n g rew a nd asse rted it se lf, culmin a tin g in o ne of
th e m os t unlik e ly triumph s in the hi sto r y of hum a n
stru ggle. And with th e sto r y com es a new definition of
h ero ism . F o r if, in thi s age of to ta lit a ri a n gove rnm ent
a nd m ass murd e r , we a re tcrs pca k of h eroi sm a l a ll , it
m a kes sense on ly in te rm s of co ll ecti ve ac ti on deli bera te ly a nd oft en ho peless ly pitt ed aga in st e normous
stru ctures of ev il. I t ca nn o t be fr a m ed in te rm s of the
old he roi c ethi c, w h ere in th e indi vidu a l, as a n indi vidu a l, de fi es powe r a nd w illin gly di es fo r a g lo ri ous
ca use . The re is no g lo r y a nd , in a w o rld w he re death
rul es, d ying fo r a n ything at a ll becom es stu pid ,
becom es a bdi ca ti o n . V e ry few of th e pa rti cipa n ts in
th e Treblinka revo lt survived , but w ha t th ey foug ht
fo r was life.
W e li ve in da rk tim es a nd th e sto r y of Tre blinb is
wo rth kn ow ing . It is w o rth holding to w ith a ll th e
soul 's streng th . It is, th at is to say, a n exa mpl e of w ha t
a ha ndful of hum a n be ings can do, of s piritu a l da m age
susta in ed without ca pitul a tion , a nd lik ew ise of a bsolut e power w hi ch tu rn s o ut to he less tha n a bso lute.
i\ nd it re mind s us, les t we o ve rlook a s ig nifi ca nt fan,
that in th e Mil g ra m ohccli e ncc ex pe rim ents, w hi ch I
m e ntion ed ea rli er , if two-third s of t he voluntee rs did
as th ey we re o rdered , o ne-third did no l.
Th e st ru ctu res of ev il g ro w m o re sop hi stica ted ,
m ore finel y tuned a nd orga ni zed . Th ey proli f'c r;ttc
a nd int e rl ock and a id c;1ch o th e r and cove r th e pl ;1tH'l
a nd beg in , lik e th e I l o loca ust, to a ppea r overw he lming. Wh en gove rnm ent s ac ross th e face of th e ea rth ,
no t ex cluding o ur ow n , a re p re pa red to sac rifi ce
po pul at io ns a nd s hoo t clow n protest in a n y form ,
w hen da rkn ess begin s to see m to ta l, proo f to th e
co ntra r y beco m es in va lu a bl e. Wh a t hap pened at Trebl ink a is proof lo th e contra r y, a nd on su ch ha rd ra re
p roof o ur hum a nness de pe nds.
~

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                  <text>Adriana B. and Peter N. Termaat collection</text>
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                  <text>Termaat, Adriana B. (Schuurman) </text>
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                  <text>Termaat, Peter N.</text>
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                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>1869 - 2012</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection, RHC-144&lt;/a&gt;</text>
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                  <text>Netherlands</text>
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                  <text>Netherlands--History--German occupation, 1940-1945 </text>
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                  <text>World War, 1939-1945</text>
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                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
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                  <text>Dutch</text>
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                  <text>Dutch Americans</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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                  <text>RHC-144</text>
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                  <text>eng</text>
                </elementText>
                <elementText elementTextId="810191">
                  <text>nl</text>
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                <text>RHC-144_Termaat_NWS_1979-The-Lesson-of-Treblinka-335</text>
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          <element elementId="39">
            <name>Creator</name>
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              <elementText elementTextId="812578">
                <text>Des Pres, Terrence</text>
              </elementText>
            </elementTextContainer>
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            <name>Date</name>
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                <text>1979</text>
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            <name>Title</name>
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                <text>The Lessons of Treblinka</text>
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              <elementText elementTextId="812581">
                <text>Photocopied magazine article. New American Library.</text>
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            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Treblinka (Concentration camp)</text>
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                <text>World War, 1939-1945 -- Atrocities</text>
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                <text>World War, 1939-1945 -- Prisoners and prisons, German</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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