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                    <text>MBBI LEWIS , RJ\BBI WEINGARTEN , DISTINGUISHED GUESTS /\.ND FRIENDS ,
IT IS A PRIVILEl'.:rE ON THIS DI\Y OF COMMEMOMTION OF THE HOLOCAUST
TO BRING YOU A MESSAGE FROM HIS EXCELLENCY DR . JI\N H. LUBBERS ,
AMBASSADOR OF THE KINGDOM OF THE NETHERLANDS TO OUR COUNTRY .
DR . LUBBERS ' MESSAGE READS :

NATIONAL HOLOCAUST REMEMBRANCE D/\.Y /\.PRIL 10 , 1983
CONGREBATION AH/\.V/\.S ISR~EL

PEI' ER N. TERM/\./\ T

�Message of the Ambassador of the Kingdom of the Netherlands
April 10, 1983, gathering in Grand Rapids on Holocaust.
NATIONAL HOLOCAUsr REMEMBRANCE DAY

CON3-REBATION AHAVAS ISRAEL

As year succeeds to year, and human events once believed glorious fade
to ghosts of uncertain light, yet there are enterprises of mankind which
persist as immutable monuments of shame, despite our efforts to pull them down
forever.
I speak of the Holocaust: the vengeful, pitiless and evil systematic
destruction of our brothers and sisters. A half century ago this scheme
was born in its modern w'ustrial manifestation when the means of production
were perverted into factories of destruction. Forty years ago, the Holocaust
had become an institution of total warfare, not against armies, but against
human beings: clerks, grocers, dock workers, housewives, and children. It
was turned against people whose only crnme under this horrific code was
their religion, ethnic ancestry, frailty of mind or body.
Great evil demands greater labors for good. In The Netherlands as in other
countries of Europe, and in The United States, there were those who found,
sometimes by chance, the opportunity and means to counter evil. Sometimes
singly and without proclaiming their decision and work, sometimes in groups
formed to oppose a system of evil with one of good, men and women, who equally
by accident of birth had been preserved for the moment against persecution,
fought to preserve life and sabotage evil.
Now, decades after the immediate battle was ended, we know these freedom
fighters as members of The Underground, and we have brought them up into
the light as examples of courage for generations to come, and as candles of
remembrance of those who could not be saved. And while those old factories
and camps of death are now mounds of rubble and empty shells, there are still
spores left in the ground, where they wait in suspended animation for the
climate to change.
But these spores of evil, spores of death, cannot tolerate light; they cannot
withstand the forces of courage and good which you also celebrate today.
Let us all bend our will and our efforts that never again will good be so
overwhelmed by evil that it is reduced to a voice crying in the wilderness.
Jan H. Lubbers

�-.L-.

NA.TIONI\.L HOLOCA.Usr REMEMBRI\NCE Dl\.Y
SPEECH A.T l\.Hl\.VI\.S ISRI\.EL ON A.PRIL 10, 1983 •
RI\BBI LEWIS, Rl\.BBI "\A.TEING/\.Rl'EN , DISTINGUISHED GUEsrS /\ND FRIENDS ,
IF EVER THERE IS A. NEED FOR ONE MORE LA.W TO BE PI\.SSED, WHICH TRI\NSCENDS
l\.LL OTHER ISSUES , IT IS fl. LI\.W TO M/\KE ETHNIC INTIMIDATION /\ CRIME •
ITS TIME IS NOW •
TOO MANY INDIVIDUI\.LS /\ND GROUPS EXIsr TO MAKE P1\SSAGE OF SUCH I\. LI\.W
IMPERA.T IVE •
THE MEN WHO EXHORI'ED f\ND PROMOT E:D THE HOLOC/\Usr FOUND TOO LI\ RGE I\
NUMBER OF MEN /\.ND WOMEN , WHO OBEYED THEIR ORDERS WILLINGLY /\ND EAGERLY .
FOR US , MEN A.ND WOMEN OF THE RESISTANCE , THE CLI\.RION CA.LL CI\ME
IMMEDIATELY AFTER THE NI\.ZI OCCUPI\TION Bffil\N , WHEN FROM THE PULPITS
ISI\Il\.H 11 S PROPHETIC VOICE SOUNDED OUT :
11 SHELTER THE HOMELESS, DO NOT BETRI\.Y THE FUGITIVE • "
IT WA.S A. TRUSTED VOICE THAT HI\D CALLED ON OUR PEOPLE NA.NY A. TIME IN
HisrORY BEFORE .
l\.T THE STI\.RT OF THE 17I'H CENTURY , THE FRENCH PHILOSOPHER DESC/\.RI'ES
WHEN VISITING THE NETHERLA.NDS , WROTE :
11 THERE IS NO COUNTRY IN WHICH FREEDOM IS MORE COMPLETE , SECURITY
GREl\.TER , CRIME Rl\.RER , THE SIMPLICITY OF /\NCIENT MANNERS MORE PERFECT
THA.N HERE • II
A.ND IN 1660 ANOTHER VISITING FRENCHMI\N WROTE :
11 THERE IS NOT TODI\Y A. PROVINCE IN THE WORLD THI\.T ENJOYS LIBERTY
SO MUCH A.S HOLLAND • THE MOMENT ll SEIGNEUR BRINGS INTO THIS COUNTRY
A.NY SERFS OR SLI\.VES , THEY ARE FREE • EVERYBODY CA.N LEA.VE THE COUNTRY
WHEN HE PLEA.SES , A.ND CAN TA.KE /\.LL THE MONEY HE PLEA.SES WITH HIM •
THE ROI\.DS ARE SA.FE DAY /\ND NIGHT , EVEN FOR I\ MA.N TRI\.VELLING A.LONE •
THE MA.srER IS NOT /\LLOWED TO RETAIN /\ DOMESTIC AGAINST HIS OR HER
WILL • NOBODY IS T RO UBL ED ON fl.CCOUNT OF ONE I S RELIGION •
ONE IS FREE TO SA.Y WHA.T ONE CHOOSES , EVEN OF THE MI\.GISTRf\TES • 11
IN SHORT : TO BIGOTRY NO SI\NCTION, TO PERSECUTION NO ASSISTANCE • 11
INTO THIS GENIA.L ATMOSPHERE THE REFUGEES FROM EUROPE , BOTH CHRISTIANS
A.ND JEWS , IMPA.RI'ED I\. STIMULA.TING VI\.RIETY OF TI\.LENTS •
THE UNIVERSITIES OF LEIDEN , FRANEKER, HA.RDERWIJK, UTRECHT /\ND
GRONINGEN GA.THERED WORLD FI\MOUS SCHOLA.RS AS EARLY AS THE 16t h AND 17th
CENTURIES • IN 16L10 LEIDEN UNIVERSITY HI\.D BECOME , I\ MERE 'l1 YEARS
AFTER TI'S FOUNDING , THE MOST RENOWNED SEA.T OF LEI\.Rl\JING IN EUROPE.
AMONG THE GENEML POPULI\.TION OF THESE UNITED PROVINCES LITERACY
WAS HIGHER TH/\N l\.NYWHERE ELSE IN EUROPE . THE DUTCH PRESS Wi\.S THE
FIRsr FREE PRESS .
THE LEIDEN WEEKLY NEWS /\.ND THE i\.MSTERDAM GAZETTE WERE READ THROUGHOUT
WESTERN EUROPE , BECI\ USE THEY WERE KNOWN TO SPEA.K FREELY , WHILE EVERYWHERE ELSE THE PRESS WAS fl.T THl\.T TIME GOVERNMENTI\.LLY CONTROLLED •
WHEN 1\ KING OF FRANCE I\SJ&lt;ED TO HA.VE /\. DUTCH PUBLISHER SUPRESSED ,
HE WA.S l\srONISHED TO LEA.RN TH/\.T THIS WAS IMPOSSIBLE •
A.ND IN THIS CENTURY HOLLA.ND , UNDER HITLER ' s HEEL , SHOWED THE WORLD
/\.GA.IN TH/\.T A FREE PRESS WA.S WORI'H SUFFERING FOR •

�NATIONAL HOLOCAUST REMEMBRANCE DAY APRIL 10 , 19e3
CONGREGATION AH/I.VAS ISMEL

FOR CENTURIES PEOPLE WHO BECAME FUGITIVES FOUND A SAFE HARBOR
BEHIND DID-JES AND DIKES •
THEY LOVED THE N:EW COUNTRY /\.ND NEARLY ADORED AMSTERDAM •
AND WHEN QUEEN WILHEUIDJA BROUGHT HER ANNU/\.L VISIT TO THE C/\.PITA.L ,
THE DOORS OF THE SYNI\.GOGUE WERE OPENED TOO , /\.ND INSIDE FESTIVE LIGHTS
BIAZED BRIGHTLY .
I\.ND THE ROYAL OPEN COACHES CA.ME TO I\. STANDSTILL IN FRONT, IN REVERENCE
FOR THIS HOUSE OF WORSHIP •
AND ITS PEOPLE WERE MOVED , ROYA.LISTS /\.ND REPUBLIC!\.NS , CONSERVATIVES
/\.ND LIBERALS .
THE HONOR WHICH THE HE/\.D OF STATE SHOWED THE SYN/\GCGUE W/\S THE SYMBOL
OF JUSTICE /\.ND S/\.FETY UNDER THE LI\.W • /\ND WHEN TI\.LES 'i.-J"BRE TOLD OP
CRUEL PERSECUTION ELS&amp;lliERE, THE JEWS LAMENTED /\ND THEY S/\ID :
"TH/\.T C/\.NNOT HAPPEN HERE ."
BUT IN THE YEI\.RS FROM 19li0 - 19L 5 IT DID HA.PP.EN /\ND THE DRE/\.DTI'UL SHA.DOW
OF THE CROOKED CROSS W/\.S /\LSO C/IST OVER THE LOW LA.NDS •
/\.ND WITH THE LOSS OF FREEDOM THAT H/\.D BEEN A.LOTTED THEM HOSPITABLY,
THE JE'WS BECJ\.ME ONCE MORE THE LOSERS • /\.ND HOLLAND LOST MUCH • I\ND
/\.MSTERDAM SUFFERED I\ GRIEVOUS LOSS . /\.ND THAT LOSS C!\.NNOT BE RESTORED.
1,,llil\.T HI\.S BEEN LOST CANNOT BE RffiAINED •
BUT ISRAEL W/\.S ESTABLISHED 1\S /\. NATION ON A N/\.RROW STRIP OF LJ\ND IN
19l.i8 , AND THE VA.LOR OF THE IRGUN AND THE HI\.GI\.N/\.H /\.RE /\. MATTER OF RECORD .
I\.ND IT YJJ\.Y YET BE S/\.ID :
HOW WILD THE STORMS 1\RE BLOWING,
HOW RA.IN AND SNOW HAS L/\.SHED,
THE TALL HIGH HOUSE OF ZION
STILL STANDS UNYIELDING FA.ST •
IN THE END THE NAZI BRUTES WERE V/\NQUISHED •
THEIRS IS NOT THE DESTINY OF CIVILIZ/\.TION .
THE LIE, THE TREASON, THE BRUTE VICJLENCE , THE BREAKING OF THE SPIRIT,
THE DICTATOR ' s SUPPRESSION /\.RE THE TOOLS OP THE EVIL ONE , v-lliICH WILL
/\.LWAYS MEET UP WITH STRONGER RESIST/\.NCE IN MEASURE TO THEIR MONSTROSITY
IN HOLLAND THE FIRST MEN /\.ND WOMEN OP THE RESIST/\NCE FEL'L IN THAT BATTLE
ALREI\.DY IN THE FIRST YEJ\.R OF TH/1.T DA.RK NIGHTSPI\.N OF FIVE YEARS OF
OCCUPATION .
HIDING , CLOTHING /\.ND FEEDING J\.LLIED FLYING PERSONNEL A.ND AIRBORNES
FOR THEIR SHORT PI\.SSING THROUGH ON THE LONDON UNDERGROUND RHLROAD
WAS I\.CCOMPLISHED NEXT TO THE EVEN MORE /\.ND LONGTIME INTENSIVE HELP
OFfERED JEWS A.ND OTHER CITIZENS THREATENED WITH NI\.ZI HATRED •
OUR BJ\.TTLE GROUPS I\.T TOTI\.L RISK FOUGHT AGJ\.INST . WHI\.T THE SPI\.RSE
INFORMI\.TION FROM i\.USCHWITZ , TERBLINK/\, DACHAU A.ND MA.NY OTHER CAMPS
SUGGESTED •
HITLER 's RIGHT HA.ND M/\.N , GOEBBELS , WROTE IN HIS DIA.RY ON SEPTEMBER l0,19LJ3 :
11 THE FUHRER EXPECTS THE ANGL0-1\.MERICJ\.N INVASION ATTEMPT TO COME IN
THE NETHERI.ANDS • WE i\.RE THE WEI\.KEST THERE , /\.ND THE POPULATION
WOULD BE MOST INCLINED TO GIVE THE NECESSARY LOC/\.L SUPPORI' TO SUCH AN
UNDERI'/\.KING • AS EVERYBODY KNOWS , THE DUTCH /\.RE THE MOST INSOLENT fl.ND
OBSTREPEROUS PEOPLE IN THE ENTIRE WEST • " QUOTE , UNQUOTE •
WID\.T STILL Hi\UNTS US A.S RESISTANCE PEOPLE IS : COULD WE HA.VE DONE MORE
THAN Si\.VE ONLY ONE IN TEN J&amp;lS •

PEI'ER N. TERMJ\./\T

�_:3_
BUT THE BLOODIED RI\NKS OF THE RESISTANCE PROVED THI\T NO SflCRIFICE
IS TOO GREAT IN THE BI\TTLE FOR FREEDOM i\ND DIGNITY UNDER GOD' s
COJ\I.JMJ.\.NDMENT S •
OVER 40 }'f..INISTERS OF THE CHRISTIAN CHURCHES OF THE REF'ORMI\TION AND
OVER 40 CI\.THOLIC PRIESTS PERISHED IN THE CONCENTRATION CAMPS •
I\.ND IN THE NA.TIONA.L CEMEI'A.RY OF THE RESISTJ\NCE, IN THE DUNES BEI'WEEN
Hl\.i\RLEM l\.ND THE SE/\ , 371 MEN (IND WOMEN , COMRI\DES ALL, FOUND THEIR
11\ST RESTDB PLI\.CE ON THE SPOT WHERE THEY WERE EXECUTED •
I\ GRE!\.TER NUMBER WERE SHOT IN OTHER LOCI\.TIONS OR PERISHED I N THE
CONCENTRI\.TION CI\.MPS.
BY THE END OF 19li4 , THE A.CTIVE LIFESPJ\.N OF I\. RESISTJ\.NCE H'IGHTER
WI\.S ESTIMATED i\T LESS THI\.N 4 MONTHS •
LEI' :tvIE END BY RECITING 2 VERSES OF i\ POEM WHICH Ji\.N CAMPERT,
fl. SENIOR i\.T THE UNIVERSITY OF flMSTERDi\M ' s MEDICAL SCHOOL, WROTE
i\. YEl\.R BEFORE HE HIMSELF Wl\.S CAPTURED, TORrURED A.ND EXECUTED BEF'ORE
I\ Nl\.ZIS~Ul\.D :
OH BRIGHT /\.ND LOVELY Li\.ND F /\.REWELL
Fi\.!WtlELL FREE DUNES /\.ND SHORE !
I VOW THAT FROM THE HOUR YOU FELL
I THOUGHT OF EI\.SE NO MORE •
WHI\.T CAN I\ LOYI\.L MAN AND TRUE
l\.T SUCH I\. TIME ESSAY ,
BUT BID HIS WIFE I\.ND CHILD i\.DIEU
/\.ND FIGHT THE USELESS FRflY ?

MY T/\.SK WI\.S Hl\.RD , MY DUTY STERN
IT BROUGHT ME TOIL fl.ND STRIFE
BUT YEI' MY HEI\.Rr WOULD NEVER TURN
BACK TO MY Ei\SY LIFE .
FREEDOM WAS ONCE IN NETHERLAND
BOTH HONORED AND MAINT l\.INED
UNTIL THE SI\Vl\.GE' s SPOILER' s HI\.ND
ITS DWELLING PLi\.CE PROFANED .
VICI\.RIOUSLY WE I\.CCEPI' YOUR HONORABLE MENTION .
MAY THE GRI\.CE AND THE INNER PEACE 017 THE GOD OF ABMHI\.M,
ISI\.A.C A.ND JACOB BE WTTH US /\.LL IN THIS FREE Li\.ND , /\.ND
KEEP US f\.T HIGH /I.LERI' I\.Gi\.INST I\.NOTHER HOLOCAUST EVER
HAPPENING /I.GA.IN •
FOR OUR UNITY CREI\TES STRENGTH .

NATIONAL HOLOCAUST REMEMBRANCE DI\.Y I\.PRIL 10, 1983
CONGREGATION I\.HI\.VI\.S ISRAEL

PBI'ER N. TERMAAT

�AT THIS MOMENT MY WIFE A.ND I WOULD LIKE TO PRESENT TO
THE MEN I S CLUB OF CONGRffil\.TION /1.Hl\.Vl\.S ISM.EL
4 BOOKLEI' S, WHICH REPRESENT THE SEI\.RCH AMONG THE SURVIVORS
OF THE JEWS IN THE NEI'HERLfl.NDS •
LISrED IN THESE MOVING HUMI\.N DOCUMENTS A.RE THEIR LAST AND
FIRST NII.MES , THEIR DA.TE l\.ND PLI\.CE OF BIRTH /IND THEIR I\.DDRESS
BEFORE A.ND I\.FTER THE Wl\.R , IN THE HOPE TH/IT A. RELATIVE OR
FRIEND MIGHT YET BE FOUND •
THESE BOOKLETS WERE GIVEN TO US 2 YEA.RS A.GO BY
MRS . HESTER KLIJNKRl\.MER , WHO WITH HER HUSBl\.ND fl.ND THEIR SON
A.ND THEIR NIECE HA.D FOUND I\. SA.FE HIDING FLA.CE IN THE HOME
OF OUR BROTHER A.ND SISTER
CORNELIS BAREND AND DOROTHEA JOHANNA TERMMT •
MRS.KLIJNKRl\.MER HAS SINCE PASSED AWI\.Y, SURVIVING HER HUSE/IND
BY I\. FEW YEA.RS.
MY WIFE AND I THOUGHT IT MOST APPROPRIATE THI\.T THESE MOVING
REMINDERS OF THE HOLOCI\.UST SHOULD RECEIVE A. WORI'H{ PlACE OF
YOUR CHOOSING .

Nl\.TIONA.L HOLOCI\.UST REMEMBRI\.NCE Dl\.Y APRIL 10, 1983
CONGREGATION l\.HA.Vf\.S ISRAEL

PETER N. TERN!f1.1\.T

�0

AT THIS MOMENT MY WIFE AND I WOULD LIKE TO PRESENT TO
THE -MEN'S CLUB OF CONGREGATION A.HAVAS ISRAEL
4 BOOKLETS, WHICH REPRESENT THE SEARCH AMOl'K} THE SURVIVORS
OF THE JE,WS IN THE NETHERLANDS •
LIS!ED IN THESE MOVIl'K} HUMAN DOCUMENTS ARE THEIR usr AND
FIRS! NAMES, THEIR DATE AND PLACE OF BIRl'H AND THEIR ADDRESS
BEFORE AND AFTER THE WAR, IN THE . HOPE THAT A RELATIVE OR
FRIEND MIGHT YET BE FOUND •
THESE BOOKLEr S WERE GIVEN TO US 2 YEARS AGO BY
MRS.HES!ER KLIJNKRAMER, WHO WITH HER HUSBAND AND THEIR SON
AND THEIR NIECE HAD FOUND A SAFE HIDING PIACE IN THE HOME
OF OUR BROTHER AND SIS!ER
CORNELIS BA.REND AND DOROTHEA. JOHANNA TERMMT •
MRS.KLIJNKRAMER HAS SINCE PASSED AWAY, SURVIVIN'.z HER HUSBAND
BY A FE.W YEARS •

MY WIFE AND I THOtnHT IT MOS! APPROPRIATE THAT THESE MOVING
REMINDERS OF THE HOI.OCAUsr SHOULD RECEIVE A WORl'H{ PIACE OF
YOUR CHOOSING.

NATIONAL HOLOCAUsr REMEMBRANCE DAY APRIL 10, 1983
CONGR&amp;rATION A.HAVAS ISRAEL

PETER N. TERMAAT

G

�</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
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                  <text>Adriana B. and Peter N. Termaat collection</text>
                </elementText>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Termaat, Adriana B. (Schuurman) </text>
                </elementText>
                <elementText elementTextId="810176">
                  <text>Termaat, Peter N.</text>
                </elementText>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810177">
                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810178">
                  <text>1869 - 2012</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection, RHC-144&lt;/a&gt;</text>
                </elementText>
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            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810180">
                  <text>Netherlands</text>
                </elementText>
                <elementText elementTextId="810181">
                  <text>Netherlands--History--German occupation, 1940-1945 </text>
                </elementText>
                <elementText elementTextId="810182">
                  <text>World War, 1939-1945</text>
                </elementText>
                <elementText elementTextId="810183">
                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
                </elementText>
                <elementText elementTextId="811643">
                  <text>Dutch</text>
                </elementText>
                <elementText elementTextId="811644">
                  <text>Dutch Americans</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="810185">
                  <text>RHC-144</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810186">
                  <text>Text</text>
                </elementText>
                <elementText elementTextId="810187">
                  <text>Image</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810188">
                  <text>application/pdf</text>
                </elementText>
                <elementText elementTextId="810189">
                  <text>image/jpeg</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810190">
                  <text>eng</text>
                </elementText>
                <elementText elementTextId="810191">
                  <text>nl</text>
                </elementText>
              </elementTextContainer>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="813084">
                <text>RHC-144_Termaat_WRI_1983-04-10-Speech-Lubbers-and-Termaat-Ahavas-Isreal-346</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="813085">
                <text>Termaat, Pieter</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="813086">
                <text>1983-04-10</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="813087">
                <text>National Holocaust Remembrance Day address</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Address by Pieter N. Termaat, to the Congregation Ahavas Israel on National Holocaust Remembrance Day, April 10, 1983.   Termaat's address is preceeded by a message from Dr. Jan H. Lubbers, Ambassador of the Kingdom of the Netherlands, also delivered by Termaat .</text>
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Holocaust Remembrance Day</text>
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                    <text>I /

REMEMBERANCE SERVICE

II

NATIONAL HOLOCAUST DAY" IN CONGREGATION AHAVAS ISRAEL,

GRAND RAPIDS, MICHIGAN on APRIL 10, 1983.
"Rabbi Lewis, Rabbi Weingarten, Distinguished Guests, Friends:
First of all I want to thank the Men's Club of the Congregation of Ahavas Israel
for inviting our group of Dutch people, to be here with you on National Holocaust
Day.
I speak for all of us, when I say that we are very honored and deeply touched,
that so long after the war, you Friends here in a country far away from where we
helped our Jewish friends, asked us to share this with you.
Personally I am deeply moved by your Cantor, remembering my fiancee Hein Sietsma
and his friend, Albert van Meerveld, the leaders of my group, who gave their lives
in Dachau and Oranienburg.
Holocaust Day.

A day, which for all of us brings painful memories, which maybe we

rather would forget and block from our memories. But, how much it hurts, this may
NEVER be forgotten and we,who lived during that time)HAVE to tell it, especially to
the younger generation, so that it will never happen again, but on this my friend
Pieter Termaat will speak.
I want to say a few words on "Why we did it".
Although our group only mtt each other recently in Washington, I know that we all
helped for the same reason.
Rabbi Si gal wrote recently his fine article in the Press on the Pasover_
., and he wrote:
11

The call of theology is for ACTION. Then he mentioned some parts of the beautiful

book of Isaiah, and also a verse from the New Testament book of John, which reads:
11

If you say you know Him and do not obey His

commandments, you are a liar.

11
•

That is s6 true and we have to keep this in mind, for many horrible things are done
in the name of religion and Christianity. After all, we know that Hitler himself was
a so~called Catholic. He surely did not obey God's commandments and therefore he had
no right to use that Name.
We were also taught the Old Testament: God's love for the people He chose from
-2-

�2)

among all the nations on earth, His covenant with Abraham, Isaac and Jacob.
In Genesis God says to Abraham:" I will bless those who bless you and whoever
curses you will be cursed and all the peoples on earth will be blessed through you".
We as Christians take this, that we are blessed through the Jewish people. They
gave us so much, as w~ believe : Jesus~and also through the Jewish people we

have

~

God's pr-ecious Word, which was our only strength during that horrible time.
Therefore, when the war broke out, and believing all this, we just HAD to help. We
said we knew Him and wanted to obey His commandments, which are:"Love thy God and
they neighbor as thyself . II __
When Hitler started his unspeakable cruelty and the Jews had to r-eport for an
unknown fate, with just one little suitcase, we were shocked. We did not yet kn6w
what would happen to them. Many believed that it would not be all that bad, but those
among us who had their eyes open, recognized the terrible evil and danger of the
Nazi teachings and among those were my friends Hein and Albert. They started right
away with whatever they could do.
Soon I found out how it is, when you need a hiding place and you cannot find
one: Six months after the German invasion, the Gestapo came already to arrest Hein,
who, thank God, was not home. He was warned, phoned my parents house to warn us,
for most probably, the Gestapo would come there also for him, but, we had to find a
place for Hein before the 11 p.m. curfew.
I was born and raised in the Hague, we had so many wonderful Christian friends
there, so~confidently I hopped on my bike and started around 6 p.m . I remember how
after hours and hours of asking everywhere, without results, with tears streaming
down my cheeks there on my bike, I prayed, that God would provide a place for Hein
,

and I made then and there a vow, that if I ever could help people in the same circumstances, I would do whatever I could.

And ... as a young girl, I was quite disap-

pointed in my Christi'an friends who showed such a weak faith. I found a place just
before 11 p.m.
-3-

�3)

A year later, when Hitler ordered the Jews to report for

11

relocation 11 , I remembered

my vow. We found a place on a farm for a young Jewish friend of ours and two weeks
later we had a list of 60 of his relatives and friends, and the list grew and grew,
till far past hundred.
I am sure that my friends here in a similar way became involved.
For the Christians, helping with this work&gt;the Psalms of David became so very precious:" The Lord is my Light and my Salvation, Whom shall I fear?" We had to remind
ours~lves of this, for often we were scared!
After thr~e years, we were betrayed, the Gestapo came to my parents house and
they knisw that we knew about the monthly attaches on German offices, where every
month thousands of ration cards and blank identifi~ation cards were stolen. They
wanted us. It was very serio~s and the Gestapo kept on coming to my parents house
every 2-3 weeks till the end of the war, but of course we never went home again!
We had to take false names, false papers. We had our wedding l ic.ense and my
wedding dress was hanging in the closet, but we could not get married for the
Gestapo kept their eyes on our families .

.

My work was to take care of all our Jewish friends in a certain part of the
country: bring them mail, rat.ion cards and, when an address was in danger, to find
a new place and bring them there.
I walked and biked from village to village and often felt like David, when
King Saul was after him.David wrote many psalms during that time and they became so
alive to me! Like Tevye, in,,Fiddler on the Roof: I often had conversations with God
during my walks and reminded Him of His promises: How wf break all ours, but that
He never can break His, for He is holy!
A year later the Gestapo caught Hein first and 2 weeks later me for unrelated
)

things. While they had me in their claws on my false name, they were still searching
for me on my real name at home!
-4-

�I was terrible scared that they would find out whom I really was and that they fi/

nally had me. That would have been the end of me. And then I thought of the beautiful
story in the book of Kings, where the prophet Elisha prayed, when the enemy army of
the king of Aram came to arrest him: 11 God blind their eyes", and God DID.
I prayed and said daily:" Lord, You are the same from eternity, please do for me
now, what You did thousands of years ago for Elisha, blind their eyes", and God DID.
I dreaded the hearing, which I knew would surely come and thought that I would
be paralized with fear. In prison I had scraped in the bricks of the wall with my
bobby pin the words of Jesus: 11 Lo, -I am with you, al ways 11 • And when I was ca 11 ed
and brought before 7 clean, well-fed Gestapo officers

behind a large table, playing

with their revolvers to intimidate me, instead of being scared,a great calm came
over me and I remembered the words of David's Psalm:" If God had not been on our
side, says Israel, they would have swallowed us alive". I KNEW He was on our side
and what could these men, who thought that they had my fate in their hands then
really do? I knew I was in His Fatherhand!
Although I am fluent in German, I also had said when they invadedJthat I never
would speak Gennan, till they had left our country, and during all these months,
everything they said to me had to be translated. For I shrugged my shoulders, looked
stupid and said that I could not understand them. During the hearing, although there
was an interpreter, I understood every word they said. When, among other questions,
they asked my religion and I told them "Christian Reformed" one of them said:" Schon
wieder einde von diesen!" He said it really with contempt and scorn, but it made me
s6

I

happy for then I knew that in this camp there had to be many who were faithful

and obeyed the Master.
A miracle happened. I was let out a few days before this whole camp was brought .
to RavensbrUck, where many died.
You know now why we did it, and also, that all of us would do it again. we HAD to
-5-

�5)
Would I like to have missed this part of my life? Although very difficult, I would
NOT have missed it, because I KNOW now from experience that God keeps all His promises.
He has never promised His people an easy life, but He HAS promised, as to Isaiah: 11 I
will take you by the hand'~ And he DID.
Many people feel, when difficulties and problems come, that it is a kind of punishment and say: 11 What have I done to deserve this? 11 My life has not been easy, but I
like to think of God ·'s dear friend Job. Satan said to God: 11 No wonder he serves You,
he has everything he can wish for, but wait and see what happens if you take everything
-

I

away from him 11 • God was so sure of Job, that He allowed Satan to go ahead. Job lost
everything, his 10 children in one day, everything he had, even his health, and we
know what Job · said: ,The Lord has given, the Lord had taken, blessed be the name of
the Lord".
I have spoken for us who survived, that we never regret it and knew, we did the
right thing.
What about those who, after much suffering gave their lives?
My friend Albert smuggled some notes to his young wife and in his last one he wrote:
11

Remember Psalm 71, verse 3. Which reads: 11 Be Thou to me a Rock of refuge, a strong

Fortress to save me, for Thou art my Rock and Fortress 11 •
And Hein?

I knew he would never regret what he did, but I received a little note,

written in pencil on a piece of toiletpaper which we sometimes got in

the camps

from the Red Cross. He threw it from the train when he was brought to Germany. It was
his farewell note to me and he wrote in it: 11 Be courageous. Even if we would not see
each other again here on earth, we will NEVER regret what we did .... 11
And,

when after the war the most difficult time came .. of waiting who would come back,

and week after week the Red Cross notices came: Dries was killed, Bouwe was killed,
Aryen was not coming back, Piet was dead, Gerk was killed, Driek would not be back,
Jan was killed and also Hein and Albert would never come back .... I did not want to
live anymore! Why had I come through? For what???
-6-

�- .. • 6..)

I felt, like I was falling into a deep, black bottomless pit, without end ...
And then I heard a sermon s6 beautiful on what Moses said to the tribe of Asher
before he climbed mount Nebo to die~ "The eternal God is your refuge and underneath
are the EVERLASTING ARMS". These strong arms caught me.
I want to end with another verse of a Psalm of David, that all of us survivors
can say:" Praise the Lord o my soul, and forget not one of His benefits".

Berendina R.H. Erlich
2610 Raymond Ave. S.E.
Grand Rapids, Mich . 49507

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Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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Holocaust Remembrance Day</text>
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                    <text>WITH I.ASTING FRIENDSHIP
Your Majesty, Queen Beatrix:
Your Royal Highness, Prince Claus:
Dear Friends:
This is an hour of praise and thanksgiving to God for two hundred
years of unbroken friendship between two nations: The Netherlands, and
the United States of America. In a world weary of wars, and rumors of
wars, it might well be our prayer that all nations of the earth enjoy such
enduring and friendly relationships as the one that has existed between
Holland and America. It_pleases the Lord when two persons maintain an
honorable relationship. It pleases Him equal ly when two nations do the
same. But how is this possible? With all the differences between nations
and races - How is this-possible? With respect to The Netherlands and
the United States of America - again - How was this possible for 200
years? What were the factors that played a part in establishing and
cementing our two centuries' old connection?
There are, of course, no simple answers to these questions . There
are historical reasons for such countrie s as ours being friendly. But
I am-not an historian. Anq there are political considerations. But I
am not a politician. And there are economi c and other factor s . Again,
I am not qualified to analyze. I am a minister. A Daninee . So I ask
and answer these questions as a dominee. What is this tie that binds u s?
Or, to broaden the question, - What is it that brings, or can bring, peoples
and nations together? There are several answers . I shall mention only
three. · I mention three because every good Dutch daninee always has three
points .
One factor is trouble. A corrrnon peril. A conman enemy . I have in
possession a little Dutch book entitled "De Weleerwaarde Heer," written
by Ds . Voila - a pen name for a minister who served a church for many
years in Amstelveen. In this little book, he describes h is first plane
trip from Amsterdam to New York City . Never having flown before, he was
apprehensive. I t didn't help either to discover that he was seated next
to a lady whose appearance seemed to di scou rage any possibility of conversation. He'd already made a bad beginning with her by accidentally knocking
her hat off with his attache case . But after a few hours, they did beg i n
a ki nd of conversation; she in English with a mixture of Dutch, and he in
Dutch, using as many English words cis h., could muster. Sanehow, they got
along, until they drifted into the subject of education, the training of
chiliren . She had strong opinions in one direction. His were equally
strong in an opposite direction. And so their conversation died. They
were too different. They really didn't like each other.

my

Then the plane developed engine trouble. The passengers were aware
of it . Despite the voice on the intercom, jn various l anguages, seeking
tn assure all aboard, all were very tense. Approaching a landing, there
was talk of a crash. No one spoke . All had to bend forward with heads
down . After what seemed like an etemi ty , they landed safely ., Only then
did the minister and the lady discover that, through those tense moments,
they had been holding each other's hand .

'

�Page 2

Queen Beatrix

Trouble, you see, bring, people together.. And nations too. Unlike
the individuals i n the story, our two nations do not dislike each other "
On the contrary. But we are different . We do not, and we have not, always
seen things the same way. Nevertheless, during those times in whi.r.h we
shared a camuon peril; during those times when we shared a colIIlilon threat our bonds were especially strong . We held each other's hand .,
In the gospel of Joh~, chapter sixteen, verse thirty three, Jesus said
to His disciples; "In the world you will have 'tribulation' . " We all know
t hat they did - as do many of His disciples today as well. In the Gennan
Bible, the word for "tri~ulation" is "angst ." That is a bigger word.
"Angst" means dread, apprehension, anxiety , anguish, pressure . In the
Dutch Bible, the word is "verdrukking," which is related to pressure .
But elsewhere in the Dutch Bible, that same Greek word is translated
"benaauwdeid."
Now,. with apologie$ to those present who are not of Dutch descent,
may I say that among those of us who are, not all of us can speak the
Holland language . Indeed, few of Dutch de s cent retain an ability to speak
Dutch . Th~ more's the pity. But there are some Dutch words we all know,
because they are untr anslateable, like " geze llig" (cozy), "vie s" (not c lean),
and a third is "benauwd . " There' s re~lly no word in Engli sh for "bennuwd ., "
"Ang s tig," "angst" - pres~ed in. What I wi sh to say is that we live in a
world today in which the re is "angs t" for all; "benaauwdeid" concerning
the future. That is sanething that brings u s together . An atomic age .
A connnon peril.
But a conmon peril is not the only thing that can bring people and
nations together . A common cause, or purpose , or goal, can do the same .
A few months ago, at a Church Unity meeting, I had occas ion to tell the
true story of two wanen in Rotterdam in the days of t he war. They had
lived side by side for many years, in a r ow hou::.c, separated by just a
wall . But in all those years they had never spoken to each other because
the one was Roman Cat.J.iolic while the other was Refonned . And so they were
worlds apart.
But one day roneone was shot in front of thei r doors. Both saw it "
Both rushed out . Together they gave shelter, and food, and h~a ling. The
man survived. Together they engineered his escape wi t h the he lp of the
underground . Their differences remained " At the same time, something had
happened. A canmon cause had made them one. And so our nations too. The
Netherlands and the United States arc not the same . We have our differences
- like those ladies in Rotterdam . Yet, in our history together, common
causes and conman goals, as well as common perils and common dangers , have
knitted us, and cemented our relationshi p .
I mention one more factor that brings people and nations together;
not a common peril, or cause , - but a common Lor d " The Netherlands and
the United States are traditionally Christian nati ons. The gospel of Jesus
Christ has been proclaimed in both our countries , ctrurch towers and church
steeples dot both our landscapes; not Dutch churches and American churches ,
but One Holy Catholic and Apostolic Church, wi lh one Lord, one faith, one
baptismo He is the Lord of all; also Holl and and America , His words
have been proclaimed, and heard, and believed, in Dutch and English ,
Listen to some of them: "Blessed are the peacemakers" - not just the
peace l overs or the peace seekers, but the "peacemakers . " Ye a re the
Salt of the earth . Ye are the light of the world. "In the world you

'

�--

Quee n Beatrix

Page 3

you will be 'benauwed' but be of good cheer, for I have overcome the
world." Now the unity that results from a common a]legiance to this
Lord is like none other.
There has been a falling away, in bot h our lands , especially in the
latter half of this century, from this cormnon Lord and from His word .
The signs are there in both our coun~ries " Thi s is not good! Dr . Carl
He nry, i nternationally renowned theologian sai d recent ly, "The fote of
the west turns on what we do with this book" (Bible). He is right!
Therefore, I pray that in both our land s , God wi ll be honored, and Hi s
Son believed and served; . that in the next century our u nity, together ,
will spring less and less from cormnon peril s (God grant it!), more and
more frcm COOIIJlOn causes, §Uld most of a ll, from the f act that we honor a
cOOIIIlon Lm-d.
God bless the Netherlands.

Its royal family and citizens .

God bless the United States of America "

Its pre sident and citizens .

God bless both our naticns with lasting friendship , and freedom!
Indeed, God bless all nations of the earth, and gi ve us peace!
Jacob D. Eppinga, Pastor
LaGrave Avenue Christian
Refonned Church

This meditatiqn was delivered at a service of Thanksgiving
and Praise, in the presence of Her Majesty Queen Beatrix and His Royal
Highnes s , Prince Claus , June 27, 1982 , in honor of 200 years of
friendship between the Netherland s and the Uni t ed States of America.

'

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                <text>With Lasting Friendship</text>
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                    <text>Yad Vashem
Ik sta hier maar
te staren in de vlam .
En ik voel weer
dat wild verdriet.
wat in mij boven kwam .
Ik sta hier als versteend
en lees de namen van de kampen .
Bergen-Belsen. Sachsenhausen.
Auschwitz. Mauthausen.
Ravensbrück'. Buchenwald .
Ga zo maar voort.
Er waren er zo velen .
waarvan men nu nog steeds
het schre iend bidden hoort.
Dit is de plaats.
waar stille tranen en gebeden
naar boven stijgen
om wat werd afgeleden .
De vlam is het symbool
voor hen . die in de kampen bleven.
Wier namen boven in
het levensboek staan opgeschreven .
Ik kijk in de flakkerende vlam
en 'k zie z'n lief gezi cht
als in m'n dromen.
En ik voel tranen
langs m'n wangen stromen .
Dan bid ik za c ht:
Heer geef mij kracht. dat ik vergeven kan .
Jerusalem . 18 sept . '68
Jeanne van der Gaag-de Pagter .

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                <text>Poem about the Holocaust. In Dutch.</text>
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                <text>Holocaust, Jewish (1939-1945) -- Europe</text>
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              <elementText elementTextId="813045">
                <text>Poetry</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                <text>nl</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>srae o execu oners
Washington Post Writers Group

WASHINGTON -The world is
weary. Vernon Walters says so.
Walters is not merely U.S. ambassador to the United Nations. He
presumed to speak in Geneva for
the entire "international community." That grand assemblage was
the "we" in this Walters' sentence:
"We must tell them (Israel and her
enemies) that we are tired of this
conflict ... "
Such fine impartiality between
our ally and those bent on her destruction. U.S. policy is indeed that
Israel should cooperate with the
U.S.-PLO peace charade because
the world is weary.
U.S. officials scripted the rhetorical sanitization of Yasser Arafat.
They did so on the assumption that
a murderer will not lie. By reading
the script, Arafat presumably (the
State Department's presumption)
repealed the PLO charter. It says
Palestine is "indivisible" and vows
"the elimination of Zionism in Palestine."
The snowball of appeasement
gathers momentum. The United
Nations will henceforth refer to the
PLO as "Palestine," and why .not?
U.S. policy has been reversed. It
now de facto accepts the PLO as
"the sole legitimate representative" of Palestinians, thereby
shredding the U.S. "commitment"
to direct negotiations between Israel and Jordan.
The administration says negotiation with the PLO does not involve
recognition of a Palestinian state.
But last week, Assistant Secretary
of State Richard Murphy was
asked: If the PLO really has recognized Israel's right to exist, does he
now expect so-called "moderate"
Arab states to do likewise? His answer was that most of them "accepted explicitly Resolution 242
years ago. What happened this past
wee :was tha
e
O acceoted

242 and thereby (sic) Israel's right
to exist."
''Thereby"? The U.S. pretense
has been that the PLO must meet
three distinct tests - renunciation
of terrorism, acceptance of Israel's
right to exist and acceptance of
242. Now Murphy says the third requirement incorporates the second. Regarding terrorism, Arafat
has renounced it before, has consistently lied about it, and now
has been given preemptive immunity from blame for future acts
of it. That is the consequence of
U.S. officials saying in chorus that
Arafat cannot control the "extremists" and is himself a potential victim because of his moderation.
In 1980 Ronald Reagan said, with
uncontestable accuracy: "Israel
and Jordan are the two Palestinian
states envisioned and authorized
by the United Nations." Reminded
of that last week, Murphy said:
"We do not consider Jordan the
(sic) Palestinian state." "We"? The
Foreign Service? Has anyone told
the president that he has changed
his mind?
The inescapable logic of Murphy's language is U.S. support for a
PLO state. So Rita Hauser, the
Jews' Jesse Jackson said to have
converted Arafat to peace in our
time, had better catch up with Arafat's deputy, Abu Iyyad. He has not
got the message. Recently he said
in an Arabic language publication:
"The establishment of a Palestinian state on part of the land of Pal·oe · a stage to a d the final

goal -:-- the establishment of a state
on all of Palestine."
For months before the unveiling
in Algiers of the latest PLO peace
tactic, PLO spokesmen assured Arabic-speaking audiences that it
would be only a tactic of war only a means of implementing the
"Phased Policy" adopted in 1974.
That "incremental" policy calls
for shrinking Israel to indefensible
borders as a precondition of ridding "indivisible" Palestine of "the
Zionist entity." Abadallah alKhouran, a member of the PLO executive committee, told an Arabiclanguage publisher, "The proclamation of the Palestinian state is
the first step toward obliterating
the new Zionist-Fascist state."
Ah, but the assumption of Western appeasers is that PLO officials
are impeccably sincere when reading U.S. scripts and are insincere
when contradicting them. The "appearance" of extremism is "really"
the prudence of the moderates.
So last week's New York Times
Magazine contained this gem:
"Nowadays, PLO officials will tell
you privately, (Arafat's) uniform
and gun are something of an affectation, a bit of symbolism meant to
reassure the PLO hard-liners ... "
The quantity of such private insights from unnamed "moderates"
equals the quantity of Western
gullibility.
The lame-duck Reagan administration, which is not lame enough,
is limping out of town, sending a
dangerous signal to our watching
enemies: The United States gets
tired. You can wait us out.
The whole wide world is tired Walters, the international scold,
says so - so Israel is supposed to
jeopardize her survival to satisfy
the "international community."
But as Golda Meir said, Jews are
used to collective eulogies, but Israel will not die so that the world
·n ~eak ell of it.

�</text>
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&#13;
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                <elementText elementTextId="810181">
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                </elementText>
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                </elementText>
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              <description>An entity responsible for making the resource available</description>
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                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
                </elementText>
              </elementTextContainer>
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              <name>Identifier</name>
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                </elementText>
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                </elementText>
              </elementTextContainer>
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              <description>The nature or genre of the resource</description>
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                </elementText>
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              <elementTextContainer>
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                  <text>eng</text>
                </elementText>
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                  <text>nl</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="813006">
                <text>RHC-144_Termaat_NWS_Tired-US</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="813007">
                <text>Will, George</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
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            <description>A name given to the resource</description>
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                <text>Tired U.S. hands Israel to executioners</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="813009">
                <text>Op Ed clipping about U.S. foreign policy relating to Israel.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="813010">
                <text>United States -- Foreign relations -- 20th century</text>
              </elementText>
              <elementText elementTextId="813011">
                <text>Arafat, Yasir, 1929-2004</text>
              </elementText>
            </elementTextContainer>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
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            <elementTextContainer>
              <elementText elementTextId="813014">
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                <text>eng</text>
              </elementText>
            </elementTextContainer>
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              <elementText elementTextId="1033015">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
              </elementText>
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  </item>
  <item itemId="42483" public="1" featured="0">
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                    <text>I REMEMBERING THOSE WHO RESCUED JEWS FROM NAZIS

WILLIAM ARCHIE/Detroit Free Press

Holocaust survivors Abraham Foxman and Gisele Feldman reminisce Monday at the Anti-Defamation
League of B'nai B'rith in Southfield over photos of relatives who died at Auschwitz. Tonight Foxman and
Jewish Foundation for Christian Rescuers supporters will mark the creation of a state chapter and honor
two families: the Termaats of Grand Rapids and the Chorazyczewskis of Hamtramck. Story, Page lB.

�</text>
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                <elementText elementTextId="810176">
                  <text>Termaat, Peter N.</text>
                </elementText>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>1869 - 2012</text>
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              </elementText>
            </elementTextContainer>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                    <text>Reagan and Shultz have made a hero of Arafat
By AM. Rosenthal
New York Times News Service

NEW YORK - It is just beginning. The pressure
will now increase for Israel to risk its very existence.
The purpose will be to force Israelis to agree to the
creation of a new country that would have a deep
political, religious and national drive to expand over
the years into all of Israel.
Few countries have been asked to do that - risk
nationhood by carving out a piece of territory and
handing it to an enemy without a fight.
Czechoslovakia was pressured into doing that in
1938. To this day it has not regained its freedom. Not
many nations return from the graveyard of surrender.
The Reagan administration prepared the way for
the pressure to come by its stunning turnaround on
the Palestine Liberation Organization.
Only a few weeks ago, Secretary of State George
Shultz denounced Vasser Arafat as a terrorist not
even fit to visit this country for a speech to the United
Nations.
Suddenly Shultz anointed the PLO as a negotiating
partner, after 13 years of American refusal to do so,
making Arafat a victorious international hero.
The decision to legitimize Arafat came after he read
aloud an American-prepared statement that differed
little from what he had said before about recognizing
Israel and denouncing terrorism.
No further price was asked of Arafat. Like renouncing the death-to-Israel convenant, as Bush himself
demanded in September. Or proving over a decent
amount of time that he had actually given up terror-

ism. Or, most important, acknowledging the right of a
Jewish homeland to exist in the Middle East, not simply the fact that it was there.
The frantic haste with which Shultz accepted the
parroted words of Arafat and ordered PLO-U.S. negotiations to start was perhaps understandable.
He did not have many weeks left to carve out a
niche in history. He certainly did that; his name and
Arafat's will now always be connected.
Just as astonishing was the speed and gentleness
with which leaders of American Jewish organizations
announced that despite misgivings about what he
was doing they trusted Shultz.
Privately, the reason they give has little to do with
trust of Shultz - which will not be of paramount
importance after Jan. 20. It is that they assume President-elect Bush is delighted not to face the PLO decision himself, and they are in no huny to take him on.
Let's clear away some of the camouflage thrown up
around the decision.
The State Department says Arafat fulfilled American conditions for dealing with him - recognition of
Israel's existence and renouncing terrorism.
But those conditions were intended to be essential
for even considering a U.S.-PLO link and were meant
to be tested - not a cooked-up maneuver for instant
recognition.
The PLO is already warning that its definition of
terrorism will not coincide with Washington's or Israel's and says that is just too bad.
More nonsense: Opposition to recognition of the
PLO means opposition to peace talks between Israeli
and Palestinian. Actually, Reagan and Shultz did two

things likely to delay peace.
They made the PLO the sole Palestinian representative, squeezing out Palestinians on the West Bank
with whom Israelis might have dealt.
And psychologically they have made the concept of
another Palestinian state acceptable before talks
even start.
Until Arafat proclaimed the Palestinian state, the
form of government of any territory given up by the
Israelis was assumed to be one of the things that negotiations were supposed to be all about.
Should there be another Palestinian state? Or
should any territory given up by the Israelis be governed otherwise - perhaps by West Bank Palestinians as part of a union with Jordan, a largely Palestinian state itself?
Will the men who run the PLO and have been fighting all their adult lives for the destruction of Israel be
satisfied with a sliver of a state? Will Arafat be content to be mayor of Bethlehem?
No speculation is needed. A Kuwaiti newspaper reported that after the American recognition, Abu Iyad,
Arafat's deputy, said that establishment of a Palestinian state on part of Palestinian land would be a stage
toward a Palestinian state on all of it.
The only question at a "peace conference" now
would be how much the PLO gets, how fast. Then,
how long before Israel became a vulnerable sliver 10 years, 20?
Israel will not commit suicide. It is reasonable to
hope that the new president of the United States will
decide that it is immoral for one country to suggest
that any other nation do so.

�</text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                <text>Rosenthal, A.M.</text>
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                <text>Newspaper clipping about U.S. denunciation of Yasir Arafat.</text>
              </elementText>
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                <text>United States -- Foreign relations -- 20th century</text>
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                <text>Arafat, Yasir, 1929-2004</text>
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                    <text>..,,.,.

Jews honor
WEST BLOOMFIELD (UPI) Metropolitan
Detroit's Jewish
community will honor a Christian
couple from Grand Rapids on
Tuesday.
Peter and Adrienna Termaat will
receive the Courage to Care Award
for hiding Jews from Nazis in occupied Holland during World War
II.
At great risk to their own lives,
the Termaats ferried Jews in and
out of their Holland home and the
homes of other resistance workers.
Their courageous acts are credited
with saving the lives of countless
Jewish men, women and children.
The Termaats, now in their 70s,
say they were led by their religious
belief to join the resistance immediately after the Nazis invaded
Holland in 1940. The Termaats are

hristians
members
the Reformed Church
of America.
If the Termaats had been caught,
they would have been officially
labeled as Jewish and killed as
enemies of Adolf Hitler.
The
award
ceremony
is
scheduled for 7:30 p.m. at the
Jewish Community Center in West
Bloomfield Township.
Abraham
Foxman,
national
director of the Anti-Defamation
League and the ceremony's keynote
speaker, said the awards to the
Termaats and others honor the victory. of good over evil.
'Today, living in a time where
life is cheap and there is so much
violence, we can celebrate life and
goodness by honoring the people
who showed such great courage in
the face of evil," he said.

�</text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                <text>Jews Honor Christians</text>
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              <elementText elementTextId="812968">
                <text>Newspaper clipping about Peter and Adrianna Termaat's Courage to Care Award from the Anti-Defamation League.</text>
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                <text>Anti-Defamation League</text>
              </elementText>
              <elementText elementTextId="812970">
                <text>World War, 1939-1945 -- Jews -- Rescue</text>
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                <text>Dutch Americans</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                <text>eng</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>Devil's advocate
of the charges-of Jean Moulin, arrested
Klaus Barbie, a former SS officer, has this
by the Gestapo in June 1943. Moulin was
week gone on I rial in Lyons for crim es
against humanity. I li s counsel is France's
not tortured to death by Mr Barbie or his
most controversial legal figure, Mr Jacmen, Mr Verges claims: he committed
ques Verges. Mr Verges has made it clear,
suicide because he had been betrayed by
his Resistance comrades. (Naming these
"ith the ma~imum of carefully orchestratcomrades has recently lost Mr Verges an
ed pre-trial publicity, that he will treat the
case as a political one.
expensive legal action.)
I 11 Le cas Verges•, Jacques Givet sugMr Verges was brought up on the
gests some 1·easons why. He had met and
colonial island of Reunion, the son of a
sympathised with Mr Verges when
the l:1tlcr was dei'cnding memb(!rs of
the National Liberation Front
(FLN), during the Algerian war.
During those years, Mr Verges
made his reputation. They have
become an almost obsessive point of
reference ,ince, and partly form his
defence of Mr Barbie. Mr Barbie's
alleged crimes, his counsel argues,
differ little from those committed
by the French army in Algeria. But
while these have been amnestied,
Mr 8arbie i, being tried under
retrnacti, e legislation for actions
I hat took place over 40 years ago.
Mr Verges draws no parallel
between the Algerian and French
Resistance. Indeed, whatever the
legal niceties responsible for the
four-year pre-trial investigation, his
defence will certainly involve an
attack 011 the Resistance. This
means, in particular, evoking the
case-though it does not form part
Pleading his case

Frenchman who was an active communist,
and of a Vietnamese mother. He claims
that his hat red o f colonialism encouraged
his sympathy for the FLN. Later it extended to the PLO and even to his defence of
Middle-Eastern terrorists. The most recent
was Georges Abdallah, sentenced to life
imprisonment in February (as much to the
French government's discomfort as that of
his counsel).
Mr Givet derides Mr Verges's portrait
of himself as a da11111e de la terre, and
dislikes his form of high-living Marxist
militancy. More important, he denies the Algerian precedent for the
Barbie trial: whatever atrocities the
French may have committed in
Algeria, he points out they were
exceptions to a legal norm. The
crimes of which Mr Barbie is accused, by contra5I. represented precisely that norm in a Nazi slate.
Mr Givet does not deny Mr Verges's right lo defend either a Barbie
or an Abdallah. But he sees him not
as a lawyer pleading a brief, but as a
partisan, a publicist for the variants
of terrorism these men represent.
Above all, he accuses Mr Verges of
forgetting the victims, and in particular the Jews. It is Mr Barbie's
alleged role in the deportation and
death o f Jews that lies al the heart
of the trial that is now under way in
Lyons.
*Published in France by Lieu commun,
FFr79.

�</text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>Netherlands</text>
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                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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                <text>Devil's Advocate</text>
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              <elementText elementTextId="812955">
                <text>Newspaper clipping about Jacques Vergès, legal counsel to former SS officer Klaus Barbie.</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="812956">
                <text>War criminals -- Germany</text>
              </elementText>
              <elementText elementTextId="812957">
                <text>Holocaust, Jewish (1939-1945) -- Europe</text>
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                <text>Vergès, Jacques</text>
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              <elementText elementTextId="812959">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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            <elementTextContainer>
              <elementText elementTextId="812961">
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                    <text>-bravery and human
kindness in risking their
lives to save Jewish people in the Netherlands. It
lli
but one of several
awards the Termaats
have received over the
years.
"We except these
awards with reservations
and only in the name of

I

Celltiaued .... , ... 14

all the men and women
who served in the re·
sistance," Terrnaat said.
Today the Termaa1s
live a peaceful retirement.
They insist that their lives
arc not lives of bravery
and valor, but lives of
doing what had to be
done.

DAVID MANDU.
For evt:ry person that
was saved by the resistance and people likt!
rher Termaa1s, 1housands
of othc:rs - mos1ly Jt!ws
- became vic1ims of the
· Germans.
In I 944, the 15-yearold Mandel and his
Czt:choslovaldan family
- his parc:nts, brothc:rs
and sisters, grandparents,
and aun1s, uncles and
cousins was forced
from its home by 1he
Nazis and taken to
Auschwilz, a nolorious
concentra1ion camp.
Mandc:I, his brother
John, and facher Isaac
were "chOOSt!n" by SS
guards to work . Mandel,
separated from his facher
and bro1her, slavt:d umkr
brulal corn.li1ions in a coal
tnillt:.
As bruial as 1he conditions wi:rc, the duly saved
tht! lives of Mandel, and
his fathc:r and brother. All
other members of his
family - immediate and
extended - were gassed
and cremated on the same
day.
In January, 1945 as the
Rus.sian army closed in on
the Nazis, thousands of
prisoners wc:rt: forced lO
march in the snow back
coward Germany, as che
Nazis auempced hide the:
evidence of 1heir
atroci1ies. Mandel escaped
one night during che
n~rch and managed to

---

survive 1hc: cold and the
pursuing SS men. Mandel
managed to find his
bro1hc:r and father, in
poor health, but still alive.
"Tm mt!rdy one of the
fortunate fow who have
served and are now able
to carry on and remind
tht! world of 1he gross
injustices of lhe war," a
!earful Mandel said.
After recuperating,
Mandel and tht! survivors
of his family, came 10 the
U.S. They seuled "•in
Grand Rapids in the: late
I 940's whert: Mandel
began to work for William Klc:in, then a single!
1:!t:n's clo1hing store. He
worked chert: m.my years,
a11d now owns chi: business that has several
Grand Rapids locations.
Da\·id said his survival
and his suixcss in this
country is his own revenge again:.! those who
pcrsecutell him and lus
pcopk, though al timl!s
1he pain of his memories
are still unbearable.
Boch Mandel and tht!
Termaacs havc: uScd their
1raumatic pasts to help
peopk understand the
horror of 1he Holocaust
and to slop his1ory fro~
repealing tha1 horrible
eve111. For tht! pas! three
years chey have served as
special gucs1 speakc:rs in a
GVSU poli1ical sciencc:
class 1i1lt:d .. Human Aggression and Cooperation ."
The award ceremony
was set also 10 note 1he
Dec. 7 anniversary of tht!
bombing of Pearl Habor.

�</text>
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                  <text>Termaat, Peter N.</text>
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                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>eng</text>
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                  <text>nl</text>
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                <text>David Mandel</text>
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                <text>Newspaper article about David Mandel, a Jewish man who escaped from a Nazi prison march, eventually settling in Grand Rapids, Michigan.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                  <elementText elementTextId="812940">
                    <text>Op 66-/arige leeftijd verongelµkte dezer
In het Amsrfkaanss Charlottss•vi/18 domin• Arie Bsstebreurtje, beter
'bllkMd a,,. captain Harry, die in de '10f•
log als verzetsheld geschiedenis
schreef. Met onwaarschijnlijke koelbloedighBid d8fld hij zijn werk en krtJB(J
zijn prestatiBS de hoogste binnenen.buitenlandse onderschaidingen.
ZJjn passis W&gt;OI' de oer-Holla_':'dse .
• ~ werd hem in ZJJn Amen....kaanse woonplaafS noodlottig. De man
...die in de oorlogsjaren nergens voor terugschrok 811 de dood herhaaldelijk in _
de ogen keek, rtlBd op een schaats- tochtje simpelweg in een wak en verdronk. Enkele vrienden halen herinneringen op aan _, bezeten avo,:,turier,
-:_die 'zi;, /even eindigde als domlnBB.

"DUITSf.RS

TRAPTEN
BIJNA OP
ZIJN HAND:

"°°'

~

r.

·

•

' DEN HAAG,
: '',
_z aterdag
~ ~~D crote vraag la
alUJd aeweest: hoe
-.. eeft Arie (mr. dr.) Be.,
stebre'1rtje dominee
W~Df ~ de
obrlopjaren heb ik
~ I

.lrunnen

Triest einde
d
VOOr e man
d.18 aIle
gevaren
trotseerde

'em Jenm
DPJ;lJm -"onv -~-~~hrnkke

~n

eld die nergens voor de. Hij werd parachu-

, rugdeinsde. Dan is tist en commando en
{e oorloe afaelopeu en werd ingelijfd bij het
tegt hij een bloeie~de bureau
"Bijzondere
.tdvocatenpraktijk op- Opdrachten".
d j en aaat theologie

In september 1944

,j;uderen."
werd hij toegevoegd
: Drs. Gerard Pijnen- ·aan de befaamde Arne&gt;.iira, secretaris-gene.:. rikaanse generaal Ca-

·i-aJ vaii Defensie, kan

vin en met I de grote

nog steeds niet hele- baas geclropt boven ·
l)Bal over uit en het Nijmegen. In die pe.al verder ook wel een riode heç ik he~ leren

!f

·aadsel blijven, ·want
,oor het Lwe.ekeind"
•erdronk Bestebreur.re tijdens een schaats• htje.
·
. Morgen wordt in de
~rk tegenover hotel
,ionshof (tussen Nij,1egen en Groesbeek)
m halfvijf een herenkingsdienst gehou-

ên.,
I

t

èlle/iik
iets
1
'
èaen Duitsers
n,

1

6

kennen als een onverschrokken en koelbloedig , man die zichzelf
volledig
wegcijferde
en mflar één ding voor
ogen had: de vijand eruit!"
Daar, heeft mr.dr.
Bestebreurtje
overigens meer voor moeten deen dan zijn werk
in het Nijmeegse. In
april 1945 werd hij vanuit Engeland opnieuw
gedropt, dit keer temidden van de Duit~rs bij het Drentse

Hooghalen, met als opde bruggen,
over het Oranjekanaal
Jnd alleen dat ze 'niet, te beschermen.
;Gerard Pijnenburg:

~ij ha&lt;.lieitelijk nie~
·gen de Duitsers. HIJ

dracht

ArieBatebreu,tJe
dacht na
overziin

wonderliik•
reddingen
werddoml-

bos en nestelde ~eb,
ondanks hevige pijnen, onder een bed
van bladeren. Later
bekende hij: ,,De Duit' h d
sers, die met on en
de omgeving afzochten, trapten bijna op
mijn hand, maar ze
h.-ehbPn !ne nfot gevon••
den".
Na twee dagen bivakkeren onder de bladeren, sleepte hij zich
op een nacht naar een
paardestal ergens in
een wei, leste een
brandende dorst in een
waterplasje en wachtte de ochtend af, waar
plotseling boer Schutten met zijn zoons verscheen. Eén van hen,
Jantinus, deze week:
We hebben hem toen
op een platte wagen gelegd en met stro bedekt en naar de boerderij gebracht waar hij
in een kast werd opgeborgen. Enkele dagen
later werden we bevrijd en kon Bestebreurtje worden afgehaald. "
In Hooghalen heerst
verslagenheid.
De
vrouw van Jantinus:
Arie is nog diverse
keren hier geweest en
we hE;bbe~ altijd heel
·diepgaand gesproken.
In die periode is hij
diep over het levèn en
de dood gaan nadenken en toen moet hij
het besluit hebben genomen om dominee te
worden. Na alle verschrikkingen van de
oorlog wellicht, om te
helpen de mensen van
verder geweld af te

Nederland
thuisMet ziJ'n
faVoor BeSte b reurtj e
' · werd h e t een fatale
ll.lie woonde hiJ. hIJ
1
e t u1·tbreken van de sprong. Van wege de
··
harde wind kwam hiJ
irlog in Zwitserland, verkeerd terecht en
,aar
weeken uitvervalnaar brak zijn beep op VlJ
"f
. erika
m
_.den
E
1 d
Plaatsen. Op ban
•ns hij
naarzich nge
~ar
als an
oor-• en knieën zoch t h lJ b egsvrijwilliger
· meld- schermi~.-.-~,~ ~~~-,~,~~-......~?.~~e..~.............................. ..........,. ............•,··········•·.:;,,.~.....· ............ .. .

11 •

O' rden.

11

I

�,' ,. ·Verzetsheld
.
.
f·, J,BeStehreurtJ~e~
.schaatste in wak
·. 'en verdronk '
'

.

Ds.
Bestebreurtje in VS overleden
Van on.ze ~kredactie
ROJ IERDAM - Op 66-jartge
lee!tjjd is in Charlottesville (Virginia) de uJt Nederland afkomstige Predikant ds. Arie D. Best.ebreurtje overleden. Ds.- Best.ebreurtje was Predikant van de
Presbyteriaanse gemeente in
Charlottesville toen hij vrijdag
om het leven kwam, nadat hij al
schaatsend in een wak was gereden en niet meer tJJdig uit het
•water gehaald kon worden.
Na een rechtenstudie in Berlijn

en Zürich besloot Bestebreurtje
na de oor {og theologie te gaan
studeren t.n de Verenigde Sta-

ten.
Dere preéj kant is in Nederland
beter bekfmd als 'captain Harry•, onder welke naam hij µi de
tweede wereldoorlog als verbindingsoffic~er in ·het Nederlandseleger dr-el nam aan enkele
luchtlanàingsoperaties, onder
meerbij Nijmegen. Voor zijn verdienste kr-eeg _hij de militaire
W1llemsorde.

�</text>
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            <element elementId="50">
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                  <text>Adriana B. and Peter N. Termaat collection</text>
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                <elementText elementTextId="810175">
                  <text>Termaat, Adriana B. (Schuurman) </text>
                </elementText>
                <elementText elementTextId="810176">
                  <text>Termaat, Peter N.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810177">
                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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              <elementTextContainer>
                <elementText elementTextId="810178">
                  <text>1869 - 2012</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
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              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="810179">
                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection, RHC-144&lt;/a&gt;</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810180">
                  <text>Netherlands</text>
                </elementText>
                <elementText elementTextId="810181">
                  <text>Netherlands--History--German occupation, 1940-1945 </text>
                </elementText>
                <elementText elementTextId="810182">
                  <text>World War, 1939-1945</text>
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                <elementText elementTextId="810183">
                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
                </elementText>
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                  <text>Dutch</text>
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                  <text>Dutch Americans</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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              </elementTextContainer>
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                  <text>RHC-144</text>
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                <elementText elementTextId="810187">
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              <description>A language of the resource</description>
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                  <text>eng</text>
                </elementText>
                <elementText elementTextId="810191">
                  <text>nl</text>
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            </element>
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            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="812926">
                <text>RHC-144_Termaat_NWS_Captain-Harry-chronicling-Dutch-Resistance</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812927">
                <text>Mensing, Martin</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812928">
                <text>Triest einde voor de man die alle gevaren trotseerde</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812929">
                <text>Dutch newspaper article about Artie Bestebreurtje. In Dutch.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812930">
                <text>Dutch</text>
              </elementText>
              <elementText elementTextId="812931">
                <text>World War, 1939-1945 -- Netherlands</text>
              </elementText>
              <elementText elementTextId="812932">
                <text>World War, 1939-1945--Occupied territories</text>
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              <elementText elementTextId="812933">
                <text>Netherlands--History--German occupation, 1940-1945</text>
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          <element elementId="48">
            <name>Source</name>
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            <elementTextContainer>
              <elementText elementTextId="812934">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
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            <elementTextContainer>
              <elementText elementTextId="812936">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                    <text>ADL Foundation Honors
Righteous Gentiles
ELIZABETH APPLEBAUM
Assistant Editor

braham Kashdan was
a 17-year-old Jew in
Nazi-occupied Poland.
Helen Chorazyczewski was
a Catholic who lived next
door.
On an afternoon in 1942
Abraham knocked on Mrs.
Chorazyczewski' s door and
-begged for help. "They've
'killed my parents," he cried.
"I have no one left. Will you
be my family?"

A

It took Mrs. Chorazyczewski
no time to make up her mind.
Despite the fact that she was
endangering her life, the life
of her husband and the life of
her teen-age son, Cezary, Mrs.
Chorazyczewski let Abraham
into her home. She would look
after him for years, until
Abraham escaped to join the
partisans.
Her decision to help her
neighbor, Mrs. Chorazyc•
zewski would later say, was
nothing special. It was simp•
ly "the Christian thing to do."
Today, Mrs. Chorazyczewski

lives in Hamtramck. Together
with Peter and Adriana Tur·
maat of Grand Rapids, who
during the war opened their
Dutch home to Jews and
Allied pilots, Mrs. Chorazyczewski was honored this week
with the "Courage to Care"
award. Presented by the Anti.
Defamation League's Jewish
Foundation for Christian
Rescuers, the award is given
to Righteous Gentiles who
risked their lives to save Jews
during the Holocaust.
Guest speaker Abraham
Foxman, national director of
the ADL, said the Righteous
Gentiles had "rescued the
conscience and reputation of
mankind." They proved that
"even in that hell called the
Holocaust there was good;
there was heroism; there
was courage; there was love
and compassion, and there
was understanding."
The Chorazyczewskis' and
the Termaats' deeds show,
Mr. Foxman said, "that if
people have the courage to
care, they can change the
world."

DETROtT JEWISH NEWS

Peter Termaat was born in
1914 in Holland. At 18, he
joined an anti-Nazi group.
He met his future wife,
Adriana, in 1936 and mar•
ried her three years later.
The day the Nazis invaded
the Netherlands, the Ter•
maats opened their home to
a family of six refugees.
Later, both Jews and Allied
pilots, shot down by the
Nazis, would find shelter in
their house.
Throughout the war, the
Termaats stole ration cards
to feed refugees and helped
Jews out of the country.
Once while helping a German-Jewish couple escape
via train, the Termaats
found themselves riding in
the same compartment with
a Nazi officer.
The Termaats, along with
their four children, settled in
1952 in Grand Rapids.
After receiving his award,
Mr. Termaat told those in
the audience they must continually warn of the dangers
of totalitarianism. He addressed audience members
as "brothers and sisters"
Continued on Page 22

JUM O7 199~

\

�...

J EWW
DETROIT" "Ew1sH Nis . .

I..

1cOCAL: N

. ·JIii Q.,_ 1991 .

Righteous Gentiles
Continu~ from Page 1

"- ·

1

·~

and said that when he mar- j •
ried, the minister recited the •
146th Psalm: "Happy is the
man who has the God of
Jacob for his help."
Mrs. Chorazyczewski, supported by her son Cezary,
was in tears when the son of
Abraham Kashdan, the
teen-ager whose life she saved, approached her during j
the award presentation.
:
Photos of Mr . . Kashdan l_.
covered a poster in the hall •1.&lt;where the program was held. t, ,
Several pictures showed Mr. !: ·
Kashdan as a child with his I'. .
parents and grandparents.
Another photo, hand colored, 1..
showed him as a young man 1; .
who closely resembled actor !!
Gary Cooper.
· ·
Near the Kashdan poster
Abraham Foxman::~ .,.\ .-·
was a different pl acard, . I Righieous Gentiles '. 'rescued the.
showing those Jews who did j·,~ conscience and reputation_of.!
not find a Mrs. Chorazyc- 11 mankind.i'" ~.b€t'.!;~::,J 11'
zewski, an Adriana or Peterl ~
o:&gt; ',i(,Jfmif1'.4°' ·os ed ·,o 1 t'
'Thrmaat. Men, women and ~ r "My father used to . say,
children lay broken and !'' 'Everything. in excess is no
.bludgeoned in ~ mass Nazi . good,'.'.'. Mr.I Foxman ' said.
grave. · ·
· - · j 1 "It was too' much love that
For the AOL's Mr. Fox-!~ ledtothattragedyl,;wb-,dtf.•
man, this week's ceremony;'
Joseph and Hele~ F o ~
was more than: just another ·
t r ied . to maintain contact
speaking engagement. ~e,,: l. :witl?, the.nanny, sending her
too, was saved by a gentile 1 ; letter s . and packages from
during the Holocaust. When
the United States, but she
;, .never responded. In 1958, ·
It was simply "the ' ~ the correspondence . was no
· Christian thing to · I · ' longer accepted, and t~e
do"
! . f~ ly assumed the w,o~
•
·
• died. .. · ••
: ·7°,, ::.• ·:,•"i
. · - 0 1. never had the oppor:
the Nazis invaded · t unity to thank or acknowlLithuania, Mr. Foxman's
edge her,'·.'~ Mr. Foxm an
said. D -;,;
.
father, Joseph, and mother,
Helen, were ordered to the
Vilna Ghetto. Their son, Abraham, was 2.
·I
"My parents made a deci~
sion they could never ex: ; ·
plain," he said. "They decid- • ·
ed to leave me with my ·
nanny."
I -,
Mr. Foxman said he
doesn't think his parents
ever imagined the war
would last for so long, or
could conceive the curious
set of circumstances that
would follow his placement
with the nanny.
·

I

l

7

•

· .Both Mr . Foxman's
parents survived the war ·
and came looking for their ·
son in 1945, when J oseph
was liberated from a concentration camp in Estonia. But
the nanny was not about to.
give Abraham up. "He
belongs to me," she said.
·
The Foxmans were forced
to go to court to regain:
custody of their son -a vie-:
tory that was short -lived.
After being reunited with
his parents in Poland, Abraham was kidnapped by his.
-.._Jlanny. Later, his parents:.
managed to get their son: "
back and immigrated to the:
United States.
I

'

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                    <text>Tuesday, June 4, 1991 •

Hidden children
lreak their silence
They thank those who kept Nazis away
BY DAVID CRUMM
Free Press Religion Writer

When Gisele Feldman pulls out
the photos from World War II, she
no longer is a retired French teacher living safely in Farmington Hills.
Suddenly, she is a scared little
Jewish girl, desperately trying to
hide from the Nazis.
At age 8 in France, Feldman was
separated from her parents and
admitted to a children's clinic by a
~ - ...•-kind-hearted doctor. The doctor
treated her for several years for
· .:. rickets and passed her off to au. thorities as a Catholic.
That was half a century ago, but
as she told the bittersweet story on
Monday in the Southfield offices of
the Anti-Defamation League of
B'nai B'rith (ADL), she broke down
in tears.
"I told myself I would not cry
• about this. I didn't wantto cry," said
Feldman, 60.
Abraham Foxman, who also was
hidden as a child during the war and
now is the ADL's national director,
hugged Feldman as she wept.
Moments later, as Feldman returned to looking at photos of seven
of her relatives who died in the gas
chambers of Auschwitz, the emotion rushed in again.
"It's fine," Foxman murmured,
holding Feldman's hands. "It's all
right."
Foxman understands the intense hold the Holocaust still has on
Jewish children who were hidden
and survived the war. Last week in
New York, Foxman and Feldman
participated in the First International Gathering of Children Hidden
During World War II.
"As hidden children, it took us a
long while to break our silence
about our experiences," Foxman
said.
The famous story of Anne
Frank, who was concealed in an
, attic, may not have been as common

as the Jewish children hidden by
Christian rescuers who adopted
them and changed their identities.
At age 2, Foxman was saved
from the Nazis by a nanny who
baptized him a Catholic and claimed
to be his mother. After the war, his
real parents had to wage a traumatic legal battle to reclaim him.
Many of the Christians who rescued fleeing Jewish families also
have remained silent, largely because they did not consider their
actions heroic.
"You tell these people they're
heroes and they say, 'We're not
heroes; we didn't do anything,' "
Foxman said. "These people are
common folks who didn't debate
whether to help, didn't discuss it,
didn't rationalize it. They saw human beings in need and they risked
their lives to help."
Under Foxman's leadership, the
ADL launched the Jewish Foundation for Christian Rescuers in 1988.
Tonight at the Jewish Community Center in West Bloomfield
Township, Foxman and others will
~lebrate the creation of a Michigan
chapter and honor two Michigan
families of rescuers: the Termaats
and the Chorazyczewskis.
Peter and Adrienna Termaat,
now in their 70s, were a young
couple in the Netherlands with a 13day-old son when Germany invaded
their country. They helped countless Jewish men, women and children escape the Nazis. They now
live in Grand Rapids.
Helen and lgnacy Chorazyczewski concealed a Jewish teenager
in their barn in Poland and also
enlisted their oldest son, Ce1.ary, in
caring for the boy. After nearly 18
months, they helped the boy escape. lgnacy Chorazyczewski has
died, but his wife, who is 85, lives in
Hamtramck.

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                <text>Newspaper article about hidden children during World War II, and honoring those who rescued and assisted them.</text>
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                    <text>The Detroit News

--

Monday

Section B

.

,

' .

OBITUARIES 3E
.. : MORE LOCAL NEWS 3E

JUNE 3,
1991

Jews to honor.couple. who risked allto save.their lives ~

helped people the Nazis hunted in .Ho~lan~. ~r

THE DETROIT NEWS

If the Nazis had caught Peter and
Adrienna Termaat hiding Jews during World War II, the young Chris- awardabecausesomanyothen1dkho
tian couple officially would have been much more," said Termaat, 77, wh.o
labeled as Jewish and killed as ene- with his wife will receive the Courage·
mies of Adolf Hitler.
to Care Award at 7:30 p.m. in the
It was a risk the Termaats dared Jewish Community Center, West '
Bloomfield Township.
to tak e on f81'th ·
"B ut then you rea
. 1·1ze th·1s gives
'
.
.'.
rhey ferried Jews m and out of .. you a chance to publicize what haptheir Holland home and the homes of pened," Termaat said. "It gives us a
ot~er members .of the underground chance to tell people that if they
r~s1stance. Their eff~rts saved the really live their faith, they should
hves of co~ntless JeWish men, wom- never say no to a situation like (the
en ai:td children.
· · · one we faced)."
On Tuesday evening, Metro De- ,
In addition, lgnacy, Helen and
troit's Jewish community will honor Cezary Chorazyczewski, who also
the Termaats, who now live in Grand rescued Jews, will be honored. The
Rapids, and other rescuers who Chorazyczewskis now live in Michibrought moments of light and hope gan.
to one of history's darkest periods.
The awards also honor the victory
"At first, you are loath to accep~ of good over evil, said Abraham
\,

1

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Have~: Peter Termaat and wife, :Adrienna:· :.,:_:,:

Br Kate Desmet

t

'

,

· .,

" .
,, .
· ••'
··· .
Foxman, national director:·or '. the
Anti-Defamation Leaguer --Who will
be the ceremony's keynote speaker.
Foxman survived the Holocaust as a
child because his Catholic nanny hid
him for four years in Poland.
.
·· "For years, HoIocaust survivors
have borne witness to the magnitude
of evil that man· is capable of,"
Foxman said. ·
"It is very important for that to be
recorded and documented. But the .
. message ·of hidden children like my~
self is not one of death and hate and ..
evil, but one of life and love. Each :',
one of us can tell about one or two or •
three people who rejected· evil :and
risked their lives to save another

,

.

..,::,:;} RODGER D. GARRISON/ Auociated Preu

• :\1 ,,:~'.

I

•' I

~

'

'

',

·

Peter and Adrlenlia Termaat &amp;Jived .Jews during the war. In DePlease see Holocaust
,
2B
/
trolt-~ ••'on Tuesday,
.the'y'll
be
honored
by•a grateful
community.
• • •
.. ., ., ,' I ,
.
-~ ,
• .
•
~

~

�Holocaust: Jews will honor
couple who saved Jna:q.y lives
From page 1B

human being.
.
· "It's a testimony to human decency." ·.
The Termaats, members of the
Reformed Church of America, said
their religious roots spurred their
heroic acts.
."It was not that we thought a long
time about what we should do,"
Termaat said. "We _just acted on
what we saw happening. Here we'd
lived in a country where freedom of
religion and civil liberties had always
been allowed and all of a sudden they
were being violated.
'
"The Nazis were interfering with
Jews at the university and where
Jews were living. That had never
happened in Holland before."
The Termaats, whose first baby
was born only 13 days before the
Germans marched into Holland in
1940, immediately became active in
the underground.
By day, Termaat was an accountant. At night, he was active in
setting up safe houses for Jews and
downed Allied pilots, while his wife
cared for Jews who regularly appeared and disappeared from their
home with doctored passports and
identification papers.
One day, as Termaat strode to
work in the town of Alkmaar, north
of Amsterdam, his minister called
out to him.
"He told me that a school principal in another town was hiding a
young Jewish couple but he couldn't
do it any longer," Termaat said. "He

asked if I would be willing to help

out." ·,
.
.
So Termaat and a local carpenter

traveled by train on a dangerous
journey to pick up the frightened
• couple, who had been engaged to
· marry when they fled Germany.
"They were amazed to see us and to
see that we were willing to take them
with us (back to Alkmaar)."
But when they-got off the train on
their return, the Gestapo stopped the
rescuers, who were carrying bags of
apples.
"The Gestapo knew we did not
have apple trees in northern Holland
and he wanted to know where we'd
gotten them from," Termaat said.
"So we just told him they were from
friends of ours.
"I admired the presence of mind
of the Jewish couple. When they saw
us get stopped, they just kept walking
past us as if they didn't know who we
were. The Gestapo eventually let us
go and we got the couple into a safe
house. They survived the war, got
married and saw peace come to the
land."
.
Foxman said society must salute
such heroics.
·
"The majority of people (during
the war) were either apathetic, fearful or participated in the Nazi persecution," he said.
"Today, living in a time where life
is cheap and there is so much violence, we can celebrate life and goodness by honoring the people who
showed such great courage in the face
of evil.".
·

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                    <text>. . ·:

,

..·

'

·.. .. ,,•· .
•:

~ --

ADL Creates~·Group · &gt;·-•· .·
To Support.-~es_c uers .·.
Th_e Michigan Office of the: · · tional director of the AntiAnti-Defamation League has
Defamation League, and the
created a Michigan Chapter _ : presentation •. of ADL's
of the Jewish Foundation For. · ·· Courage 'To . Care awards to
Christian : Rescuers. Linda·
Peter N. and Adrienna B/TorSoberman, president of the
maat; and to Ignacy, Helen ,
Michigan board of the ADL,
. and Cezary Chorazyczewski, · i
appointed Fran Gross
who saved Jews from the
(Linden) chair of the new
Nazis during the Holocaust.
group, which will hold a kick- . · The Jewish Foundation for :
off event 6 p.m. June 4 at the
Christian Rescuers provides
Holocaust Memorial Center.
monthly grants to over 700
A private viewing of the
needy rescuers in 13
memorial center will be
countries.
followed by a talk by
For ticket information, call
Abraham H. Foxman, nathe ADL office, 355-3730.

DETROIT JEWISH NEWS .

..,·..

·MAY 3 11991 .

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                <text>Detroit Jewish News</text>
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                <text>ADL Creates Group to Support Rescuers</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                    <text>He reinemhers
his 58 Marines
It was surreal, slow motion: just like the movies.
The Rev. Robert Bedingfield had just come into a
clearing of the jungle with his outfit of Marines. (His
Marines. He had come to think of them that way.)
And then: Contact! Three North Vietnamese
machine gunners plugging a way - tat-tat-tat, tat-tattat - a company of 44 Americans pinned to the
ground with bullets whizzing over their heads.
Suddenly, Bedingfield realizes, the lieutenant
commander is down with blood pumping from his
chest. This is the guy in charge.
And just as suddenly, Bedingfield is in charge,
barking orders, sending a man around behind to take
out the machine gunners threatening his Marines.
Bedingfield is telling me this calmly, voice steady,
22 years removed from the scene, sitting in his office·
at Central Reformed Church. He is a pastor there
now. I am asking about Memorial Day.
I'm listening intently, knowing the background,
wondering how it all worksout in the erui. 'llljj.is a
-man, I know, who does not believe there can be a
moral war.
He had preached that when he was senior
Protestant chaplain at the Naval Academy in
Annapolis. Vietnam, he thinks, is as unjust as they
get. Nevertheless, he volunteered to go there.
And then, back to the picture of him carrying this
wounded lieutenant commander on his shoulder,
watching a North Vietnamese grenade spin on the
ground a few yards in front of him.

Grenade exploded across his flak jacket
It explodes across Bedingfield's flak jacket,
wounding him. He puts the lieutenant on a stretcher
rotating upward toward a helicopter, the bullets
pinging off the bottom of the metal beast.
Soon the machine gunners are gone. So is the man
Bedingfield sent to take them out. He is dead. The
lieutenant survived.
Fifty-seven others from his outfit also die during the
chaplain's two-year stint in Southeast Asia.
"Most of those 58 died with me present," he says.
"I was rabbi, priest, minister. After a while the smell
of the warm blood gets in your nostrils in a way that's
almost haunting."
Haunting: He means it literally. He went back to
Vietnam this January, along with a group of some 20
Calvin College students and Charles Strikwerda, also
a Vietnam vet, of the college's political science
department.
They traveled through a better part of the country,
watching and learning and finding out that for the
Vietnamese, the war is over.
At one point, Bedingfield met a man named Nuygen
Huoung. A professor now, speaking perfect English,
Huoung had served in the North Vietnamese army.
The two men found out they had been wounded at the
same place, one day apart, on opposite sides of the
enemy dividing line.
"That was the beginning of the exorcising of the
demons," Bedingfield said.
In the Oliver Stone movie, "Platoon," the enemy,
the North Vietnamese, never have faces, Bedingfield
said. It is only after they are dead that you can make
t their human.featur.esr

The enemy was speaking in English
Now, finally, _here was a face: the enemy, speaking
in "beautifully clipped" Oxford English.
They began to talk. Bedingfield got a sense for the
absolute poverty of the North Vietnamese. They were
fighting the war with a different sense of urgency
than America had. For them, it was survival.
"We could bring in all the technology in the world
and we still couldn't win," Bedingfield said.
The cost was tremendous. More than 2,300
Americans unaccounted for; more than 200,000
Vietnamese.
Losses? More than 58,000 Americans; some 1.7
million North Vietnamese.
And still, for Bedingfield and many other
Americans, the nagging question: Why were we
there?
Back to Memorial Day:
"Memorial Day calls me as a Christian to the ,
primary loyalty of asking who is Lord," Bedingfield
said. "If Jesus is Lord, I have to be courageous
enough to stand tall on those things in life that are
worth dying for."
.
Yes, I asked, but how did you make sense of all
this? How did all of this square with being the
minister of a message of love and peace?
It didn't, really, Bedingfield said. But if this war was
going to happen - and it clearly was - somebody had
to be there with that message.
That is why every Memorial Day, it's mostly the 58
Marines - his Marines - that Bedingfield
remembers.
"I have a sense that God stands with these 58 I
knew with outstretched, loving arms and says clearly,
'It was pretty awful, wasn't it?' " Bedingfield said.
"And then he welcomes them home."

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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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            <name>Creator</name>
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              <elementText elementTextId="812854">
                <text>Golder, Ed</text>
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                <text>He remembers his 58 Marines</text>
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              <elementText elementTextId="812857">
                <text>Newspaper clipping about Rev. Robert Bedingfield, a Protestant chaplain at the Naval Academy in Annapolis during the Vietnam War.</text>
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                <text>Military chaplains -- United States -- History -- 20th century</text>
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                    <text>86

SATURDAY MAY 19 1990 0 THE GRAND RAPIDS PRESS

There are thousands of 'righteous Gentiles'
By Peter Steinfels
The New York Times

PRINCETON, N.Y. - Do people
like Marion Pritchard hold a vital
clue to the moral education of future generations?
In 1942, Marion Pritchard was a
Dutch student of social work who
was horrified to see Nazis loading
the residents of a Jewish children's
home into a truck for deportation.
She was soon finding hiding
places for Jews, obtaining false
identity papers, food, clothing, ration cards and medical care.
One day a Dutch Nazi policeman
surprised her as she was releasing
several children from a hiding
place beneath the floorboards of a
country house 20 miles east of Amsterdam.
"I had a small revolver that a
friend had given me, but I had never planned to use it," she said.
"I felt I had no choice. "I would
do it again, under the same circumstances, but it still bothers me."
She killed the Nazi. A cooperative
undertaker disposed of the body.
It is not easy to imagine a lethal
weapon in Pritchard's hands. Last
week Pritchard, a slender, whitehaired Vermonter, read aloud a paper at a conference on "Moral
Courage During the Holocaust and
in a Post-Holocaust World."
Only once did she falter, overcome by recollections. "You never
know when these things will get to
you," she said.
About 8,000 people like Marion
Pritchard, a psychoanalyst, have
been recognized and honored by
Yad Vashem, the Holocaust memorial in Jerusalem.
The Enclyclopedia of the Holocaust says there may have been
20,000 such "Righteous Gentiles."
Rabbi Harold M. Schulweis, who
has tirelessly campaigned since
1962 for identifying and honoring
rescuers of the Holocaust era, says
that there may be 50,000 - or even
500,000.
Many rescuers' names were unknown to the Jews they aided.
Many names were lost to memory
because, ultimately, neither rescuers nor beneficiaries survived - or
if they did survive, they wanted

only to put the horror of those
years behind them.
But by even the most generous
estimate, only one out of 400 Europeans at that time was a rescuer; by
more sober estimates, they were
fewer than one out of 4,000. Sadly,
rescuers are honored because they
were so few, not so many.
But honors are not enough.
Some rescuers are elderly and in
need. Four years ago the Jewish
Foundation for Christian Rescuers
was established, and it is riow a
project of the Anti-Defamation
League of B'nai B'rith.
The foundation gives monthly
grants to hundreds of people in 13
countries around the world and recruits volunteers to provide non-financial assistance.
The foundation is also dedicated
to learning from the rescuers and
trying to incorporate those people's val,ues into the moral education of the next generation. That
was why the foundation sponsored
last week's conference at Princeton
University.
Learning from the rescuers' example can be difficult. For two decades, social scientists have interviewed rescuers in a search for patterns of personality, motivation or
belief that might explain why they
people acted as so many others did
not.
Scholars have highlighted the
role of strong parental models and
close family attachments, firm religious and ideological convictions,
personal traits like adventurousness, the experience of being socially marginal, and friendships
with Jews.
Goodness, like evil, is a mystery
that escapes ready explanation.
Rescuers display an extraordinary
range of personalities and motivations.
There were those without strong
parental identification, those who
drifted passively and gradually into
aiding Jews - there were even
those who shared the prejudices of
anti-Semitic backgrounds.
. Some acted out of empathy with
the victims, some out of enmity for
the Nazis. Some acted to emulate
their parents, or to serve God, or to
sav~ their self-respect, or simply

because they were asked to act: In
the most unpromising soil, human
decency took root.
Scholars of the subject say that
the variety of human motivations is
not a reason to abandon the effort
to understand the rescuers or to
hand their values down to the
young.
But after learning of the contrasting currents directing the rescuers,
the seekers have turned back to
what the psychologist Perry London, a pioneering researcher in the
area, called "some simple lessons
and imperatives for moral education that are all the more important
for their lack of novelty."
'
The goal is to make compassion
and courage habitual, the methods
ancient: example, inspiration, instruction.
The researchers and educators
stressed the importance of instilling what Pearl and Samuel Oliner,
who wrote "The Altruistic Personality" have termed "the habits of
care."
For the rescuers, decency was
ordinary. For them, said Philip P.

I

Hallie, whose book, "Lest Innocent
Blood Be Shed," told how a French
Protestant village saved thousands
of Jews, decency was "like breathing in and breathing out."
London admitted that these simple lessons are also exceedingly
complex. "Everyone in principle is
for compassion and for courage,"
he said.
But encouraging compassion
and courage may not always be
comfortable; he said it may require
"education in participation and responsibility, but it may also require
education in deviance and defiance
of power and authority."
Young people get a moral education in families and churches, on
playgrounds and in front of television sets. But moral education in
public schools was particularly on
the mind of the conference's organizers.
The conference ,at Princeton offered at least a partial suggestionthat the stories of the rescuers be
told in classrooms.
"Goodness is as teachable as is
evil," Rabbi Schulweis said.

~----~-~~-~----------L_. ~--~

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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
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                <text>RHC-144_Termaat_NWS_1990-05-19-righteous-Gentiles</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812840">
                <text>Steinfels, Peter</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
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              <elementText elementTextId="812841">
                <text>1990-05-19</text>
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          <element elementId="50">
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                <text>There are thousands of 'righteous Gentiles'</text>
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          <element elementId="41">
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            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812843">
                <text>Grand Rapids Press newspaper clipping, article about the Yad Vashem honoring of "righteous Gentiles."</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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                <text>Righteous Gentiles in the Holocaust</text>
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              <elementText elementTextId="812845">
                <text>World War, 1939-1945 -- Jews -- Rescue</text>
              </elementText>
            </elementTextContainer>
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              <elementText elementTextId="812846">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812848">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
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                <text>eng</text>
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              <elementText elementTextId="1033003">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>Nazi-revival
aa?lenakt door FBI
/ vA il Ik

Nadat een rechtbank in cfrge
deze week een lid van een racistische bende veroordeelde, heeft
de Amerikaanse justitie een speciale eenheid samengesteld om
de nazi-revival onder jongeren
te bestrijden. Voor het eerst
wordt in de VS de landelijk opererende FBI benut om de bizarre
renaissance van de Hitler-adoratie bij jonge blanken aan te pakken.
De eerst klus van deze speciale
groep is het onderzoeken van
drie andere moorden die worden
toegeschreven aan de jongeren
- door de Amerikanen steeds
aangeduid als skinheads - met
nazi-sympathiën. Justitie heeft
echter ook aangekondigd dat de
eenheid op een veel breder terrein zal gaan opereren dan het
onderzoeken van moorden,
-want racisme "is een serieus nationaal probleem geworden".
Kenneth Measke, lid van een
bende in'Portland genaamd East
Side White Pride, kreeg in Oregon levenslange gevangenisstraf
opgelegd wegens moord op een
Ethiopische student. Measke
ontkende niet en vertelde dat hij
zijn slachtoffer met een honkbalknuppel had bewerkt "alleen
vanwege de huidskleur". Measke zei met datzelfde argument
tijdens het winkelen een zwarte
beveilingsagent te hebben neergestoken.

speciale eenheid. Het gevolg
daarvan was dat een negentienjarig lid van de K u Klux Klan nu
een straf van tien jaar uitzit voor
zijn aandeel in die gebeurtenissen van Dallas' Kristallnacht. De
19-jarige verdachte bracht de
rechter de Hitlergroet toen zijn
veroordeling werd uitgesproken. Het proces bood een navrant kijkje in de gedachtenwereld van dergelijke groepen.'
Op een strooibiljet van een groep
die zich de Confederate Skins
noemen was te lezen: ,,Wij verwerpen het kapitalistische en
communistische tuig die proberen onze ooit-trotse natie te vernietigen. We realiseren ons ook
dat de joodse parasieten, die de
massamedia controleren, de
kern van het probleem vormen.
Net als de verraders van ons eigen ras die willoos toegeven aan
wat de joden willen. We zijn
blanke strijders. Steun ons gevecht om de blanke erfenis te
redden voor die voor altijd verloren gaat."
In feite zijn de tot nog veroordeelde skinheads afkomstig uit
middle class milieus en soms ook
goedgesitueerde gezinnen, waarbij onderzoekers aantekenen dat
ze doorgaans niet behoren tot de
categorie jong &amp; geslaagd. Over
het algemeen verwerpen ze
drugs, maar veel van hen drinken behoorlijke hoeveelheden
alcohol. Rockmuziek is een verIn Dallas is in oktober vorig jaar, bindende factor, vooral de Britse
nadat de plaatselijke synagogen bands Final Solution en Romanwerden beklad met hakenkrui- tic Violence.
sen, de situatie plotseling geëscaleerd. Op een nacht trok een Tot op heden is er nog geen lanbende door de stad, sloeg de rui- delijk opererende racistische
ten van een synagoge in met bende ontdekt, hoewel veel inknuppels, vuurde schoten af in formele banden tussen de diverhet gebouw en trok vervolgens se groepen bestaan. Veel van de
verder de stad in om hun agres- groepen beschikken over tekssie uit te leven te herhalen bij ten en documentatie van een oreen moskee. ,,Ze creëren een at- ganisatie die zich WAR noemt
mosfeer van vrees in de samenle- (White Aryan Resistance), die
ving. Mensen weten niet hoe ze Californië als thuisbasis heeft.
veilig hun godsdienst kunnen WAR is opgericht door ene Tom
belijden", zegt Briskmann, voor- Metzger, die met de grondwet in
zitter van de plaatselijk joodse de hand pleitte voor vrijheid van
meningsuiting en daarom vond
beweging in Dallas.
Volgend op die gebeurtenissen dat lokale tv-stations zijn racistivormde de politie in Dallas een sche praatjes moesten uitzenden.

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                  <text>Adriana B. and Peter N. Termaat collection</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
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                <elementText elementTextId="810175">
                  <text>Termaat, Adriana B. (Schuurman) </text>
                </elementText>
                <elementText elementTextId="810176">
                  <text>Termaat, Peter N.</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810177">
                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>1869 - 2012</text>
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              <elementTextContainer>
                <elementText elementTextId="810179">
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            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810180">
                  <text>Netherlands</text>
                </elementText>
                <elementText elementTextId="810181">
                  <text>Netherlands--History--German occupation, 1940-1945 </text>
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                <elementText elementTextId="810182">
                  <text>World War, 1939-1945</text>
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                <elementText elementTextId="810183">
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                </elementText>
                <elementText elementTextId="811643">
                  <text>Dutch</text>
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                <elementText elementTextId="811644">
                  <text>Dutch Americans</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="810185">
                  <text>RHC-144</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
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                <elementText elementTextId="810187">
                  <text>Image</text>
                </elementText>
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                <elementText elementTextId="810188">
                  <text>application/pdf</text>
                </elementText>
                <elementText elementTextId="810189">
                  <text>image/jpeg</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810190">
                  <text>eng</text>
                </elementText>
                <elementText elementTextId="810191">
                  <text>nl</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
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    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="812826">
                <text>RHC-144_Termaat_NWS_1989-04-10-Neo-nazism-USA-331</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812827">
                <text>Miller, Jim</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812828">
                <text>1989-04-10</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812829">
                <text>A War To Remember</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812830">
                <text>Newsweek article about World War II.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812831">
                <text>World War, 1939-1945</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="812832">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812834">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812835">
                <text>Text</text>
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          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812836">
                <text>application/pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812837">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1033002">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
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                    <text>THE

ARTS

BOO KS

AWar to Remember
Looking back at the
causes of conflict and
the horrors of combat
B Y JIM M ILLER
t 4:45 on the morning of Sept. 1,
1939, the city of Danzig (now
Gdansk) awoke to explosions and
the roar of gunfire. While German
Stuka dive bombers screeched
overhead, salvos from German battleships
pounded the port. Shortly afterward Berlin
radio broadcast a proclamation by Adolf
Hitler, announcing the invasion of Poland-and the onset of World War II.
The catastrophe that began ~n Danzig 50
years ago eventually engulfed five continents, leaving few people untouched and
an estimated 50 million dead (box). Cities
were leveled, nations dismembered, terrible new instruments of mass destruction
perfected, from the concentration camps to
tlie atomic bomb. The unprecedented-scope
and brutality of the war oblige us not to
forget it. And so, to mark the 50th anniversary of its onset, publishers are offering
readers a host of new works that endeavor,
with varying success, to commemorate, explain and put the conflict into some kind of
historical perspective.
Among the many new reference works,
the most striking is The Times Atlas of the
Second World War (256 pages. Harper &amp; Row.
$45, to be published in October) edited by
John Keegan, author of "The Face of Battle" and "Six Armies in Normandy." Plotting the course of the war in its far-flung
theaters, from the deserts of North Africa
to the jungles of Burma and the steppes of
Russia, the book's lucid text and spectacular full-color maps, designed by the staff of
Times Books in London, offer a sweeping
and vivid overview. At a glance, the reader
can see the impact of German CT-boats on
Allied shipping in the Atlantic between
1939 and 1941, the Japanese mastery of
combined sea and air operations in the East
Indies in 1942, the devastating effect of the
Allied breakout from Normandy in 1944.
Leafing through this atlas, the war sometimes seems like a grand, larger-than-life
chess game. This illusion vanishes after
consulting the Encyclopedia of the Second World
War by the British military journalists Ian
Hogg and Bryan Perrett (447 pages. Presidio. $40). The 3,000 entries and 500 photo-

A

64

NEWS WEEK: SEPTEMBER 4 , 1989

The Murderous Wages of 'Total War'
The horror of World War II was unique.
I As the estimated death toll in several
countries shows, civilians as well as combatants died in unprecedented numbers.
COUNTRY

DEATH TOLLS
CIVILIAN
MILITARY

Britain

264,000

61,000

China

1,325,000

6,000,000

France

206,000

173,000

3,300,000

3,600,000

Greece

16,000

155,000

Italy

262,000

93,000

Japan

1,140,000

953,000

Poland

320,000

6,028,000*

Soviet Union

13,000,000

7,000,000

United States

292,000

6,000t

Germany

"INCLUDES 3 MILLION JEWS. tlNCLUDES MERCHANT
MARINES.
SOURCES; GILBERT'S 'THE SECOND WORLD WAR'; PERRETT
AND HOGG'S 'THE ENCYCLOPEDIA OF THE SECOND WORLD WAR'

ROBERT CAPA-MAGS.UM

Terrible destruction: What it all led to

�Acatastrophe
of unprecedented
brutality,
the second
world war began
with the
invasion of Poland:
Stuka dive
bombers (above)
zero in on
targets, Hitler's
Army enters
Danzig in
triumph

ofan age to have lived through the events of
1914-18, let alone to have fought in them,
could, wittingly, wish to go to war again."
War, however, was precisely what some
veterans yearned for. They missed the idealism and camaraderie of wartime, the
thrill ofliving dangerously and the license
to kill. Such were Hitler's lusts. "He did
not fall into war," concludes Watt, "nor
was he pushed. He leapt into war, past the
warnings of his more cautious advisers,
past the efforts to appeal to his love of
peace, past the clear statements from the
British and French Governments."
As Watt points out, this is not a reassuring interpretation of Munich and its aftermath. Implying that no course of action
could have stayed Hitler's hand, he concludes that a world war requires only "the
will or miscalculation of a ruler or ruling
group intent on global hegemony to the
point of unreason and mental instability."
In The Second World War: A Complete History
(800 pages. Holt. $29.95, to be published in
No vember), the Oxford historian Martin

Gilbert, best known for his official biography of Winston Churchill, picks up the story where Watt stops: with the invasion of
Poland. Gilbert's flowing narrative is
spiced with anecdotal details culled from
diaries, memoirs and official documents.
He is especially skillful at interweaving
summaries of military strategy with vignettes of civilian suffering- the genocide
of the Jews is never far from view.
Still, in some respects this is a disappointing work. Phlegmatic in tone and often numbingly dull, it makes little effort to
graphs, maps and diagrams, arranged in the British prime minister for his "almost explain the calamitous events it describes.
alphetical order, run from the A-4 rocket petulant egoism" and tendency to dither, It also fails ultimately to convey the horror
(German, with a mean range of 183 miles) Chamberlain's fear of plunging Europe of the war. That Gilbert must so often reto Zyklon-B (a cyanide gas compound used into yet another bloody war he considers sort to mute statistics to summarize the
in the "showers" at Auschwitz). With its entirely creditable. Almost all of Europe's carnage offers ironic testimony to one of
dry descriptions of innumerable, often leaders, Watt reminds us, shared his fear. the war's greatest triumphs: the transforfiendishly clever weapons, the book makes Anxious to remain flexible, their action mation of millions of men into faceless cogs
for somber reading.
was "predicated on a model of how war in vast, impersonal machines of war .
Why, so soon after the hecatombs of the might come, constructed from what they
Commenting on this transformation in
Somme and Passchendaele in 1916 and believed to have happened in 1914, rein- his important new study of Wartime (330
1917, did the world plunge back into war? forced by a sense of incredulity that anyone pages. Oxford. $19.95), Paul Fussell points
out the popularity in America
That riddle is illuminated as
of the sobriquet "GI Joe." "The
never before in How War Came
proud anonymity of the [sol(736pages. Pantheon. $29.95) by
dier's] uniform," according to
Donald Cameron Watt. A proan American editorial in 1945,
fessor at the University of Lon"demanded a name as proud
don, Watt draws on a lifetime of
and as anonymous as itself and
archival research. With somegot it in 'GI Joe'. "
times withering wit, his new
With its telling recourse to
book brings brilliantly back to
the oxymoron "proud anonymlife the politics and diplomacy
ity," this passage offers the kind
of the 11 months between Nevof cultural evidence-offbeat
ille Chamberlain's notorious
and inadvertently revealingsurrender of Czechoslovakia to
that Fussell glories in. A proHitler at Munich on Sept. 30,
fessor of English at the Univer1938, and England's declarasity of Pennsylvania and the
tion of war on Sept. 3, 1939.
author of "The Great War and
Watt's research has led him
Modern Memory," a classic
BETTMANN ARCHIVE
to a major reassessment of
Chamberlain. Though he faults Pyrrhic peace: Chamberlain (left) with Hitler at Munich, 1938 study of the impact of World
N EWSWEEK : SEPTEMBER 4, 198 9

65

�T

H

E

A

R

T

S

War I on English literature, Fussell in his
new book seeks to evoke "the psychological and emotional culture of Americans
and Britons during the Second World
War." He also wants to splash cold water
on readers accustomed to other, more
"sanitized and romanticized" accounts.
"In unbombed America," he writes, the
suffering of the war "was wasted. . ..
America has not yet understood what the
Second World War was like."
This bitter generalization is not entirely
convincing. Fussell altogether ignores
such influential works as John Hersey's
"Hiroshima" (published in 1946) and Hannah Arendt's "The Origins of Totalitarianism" (published in 1951). No matter. His
passionate convictions drive his book to a
furious, disturbingly effective climax. And
in his final pages, in what may be his finest
feat as a critic, Fussell introduces the reader to a hitherto unsung but remarkable
author named Eugene B. Sledge.
In 1981 this former Marine published a
neglected memoir, With the Old Breed at Peleliu
and Okinawa. Still in print (344 pages. Presidio. $15.95), this book richly merits a wider
audience. It is, just as Fussell says, "one of
the finest memoirs to emerge from any
war." In some of the passages singled out by
Fussell, Sledge recalls watching a comrade
in the aftermath of combat carving out the
gold teeth of a wounded Japanese soldier,
slicing open the cheeks of the living victim.
One Marine officer routinely relieved himself by urinating into the mouth of the
nearest available Japanese corpse. During
the bloody Okinawa campaign, fresh reinforcements arrived and disappeared with
mechanical regularity, so quickly killed or
wounded that they seemed "like homeless
waifs, unknown and faceless to us, like unread books on a shelf."
"We were expendable," writes Sledge.
"It was difficult to accept. We come from a
nation and a culture that values life and
the individual. To find oneself in a situation where your life seems of little value is
the ultimate in loneliness. It is a humbling
experience."
The searing honesty of these words
makes them, as Fussell recognizes, a fitting epitaph for the ordeal that began in
Danzig 50 years ago. When the killing was
done, countless survivors knew all too
much about the "ultimate in loneliness."
Japan lay in ruins. Europe, in the words of
Watt, had committed "suicide," in the
process destroying irreplaceable buildings, paintings, sculptures-the patrimony of 2,000 years of Western civilization.
As a matter of policy, Germany had
exterminated roughly 70 percent of Europe's Jews and an even higher percentage of its Gypsies. "A humbling experience" indeed-important to recollect
and, as this latest outpouring of books
suggests, essential to comprehend.
•

66

NEWSWEEK: SEPTEMBER 4 , 1989

In Lieu of

'Chatterton'
First Light. By Peter Ackroyd. 328 pages.
Grove Weidenfeld. $19.95.

I

magine "Abbott and Costello Meet the
Mummy" with a New Age piano score by
George Winston and you'll have a pretty
good idea of Peter Ackroyd's new novel.
"First Light" is clearly by the same author
as last year's "Chatterton"-it has to do
with the grip of the past on the
present-but it's different, too,
in an unsettling way. It's as if
Ackroyd had concluded that his
success with "Chatterton," a
complex and brilliant comedy
of ideas, was a fluke. A farce
might be safer this time out,
with cartoons for characters:
preposterous London lesbians
rubbing up against coarse
country farmers-that kind of
thing. As for ideas, well, New
Age romantic treacle about
star maps reflected in our blood plasma
might be easier to digest than playful questions about art, forgery and the ambiguous
border between them.

husband,"

MIRIAM BERKLE\

Off into the ozone: Ackroyd
tries to blend farce,
creepiness and mysticism
ill." "Dykes, dear," the old trouper repliei
Had Ackroyd wanted to make "Fin
Light" a frisky social comedy, he mig}
have brought it off, too-but that's not h
intention either.
Apparently what he wants is to combi
the creepiness and the farce with an ov
lay of dreamy mysticism. One of the mis
is a failed astronomer who promotes a lo
chatter like this: "Our bodies are made
of dead stars. We carry their light inside
So everything goes back. Everything is r
of the pattern. We carry our origin wi
us, and we can never rest until we }
returned." Thoughts of such gravity w
put even Shirley MacLaine to sleep.
Any story that features a promi
tomb must stand or fall on it. Ad
keeps his tomb pretty much constan
sight: it is not what it seems to be. Tr
course, is what we look for; disappoin
sets in when we learn that this 1
ground warren is considerably les,
what we'd expected. Even the di!
reader will guess its secret long befo
royd is moved to spell it out. For
tiresome characters, "First Light
some clever scenes-but Ackroyd
implausibilities as well. His stor
men ts-the hoary old tomb, the elf
&lt;loners and the pulpy metaphysics
cohere as they should. It might see
were taking on too much in this n
that's not quite right. "Chatterton
us what Ackroyd can do with a
characters and themes. Here he's
too little.
PETERS

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                    <text>BUITENLAND

I

I
De schaamteloosheid van Franz Schönhuber
Het bruine verleden
vergeten, de jeugd weer een
toekomst geven en
Duitsland niet als
immigratieland laten
voortbestaan. Bij de
Europese verkiezingen
behaalden de rechtsradicale Republikaner in de
deelstaat Beieren bijna
vijftien procent van de
stemmen. En als het aan
lijsttrekker Franz
Schönhuber ligt, zal het
daar niet bij blijven: 'Het
politieke landschap zal
volledig worden
omgewoeld.' Een verslag uit
het hol van de leeuw.
RENÉ DE BOK EN MARGREET STRIJBOSCH

D

e leider blikt met ogen die niets
ontgaan de zaal in . In de Löwenbräukeller aan de Stiegmayerplatz in
hartje München vloeien 's morgens om elf
uur liters bier en gaan de zoute krakelingen van hand tot hand. De Republikaner
ontmoeten de internationale pers, vijf dagen na de Europese verkiezingen die in de
Bondsrepubliek op een rechts-radicaal
succes uitliepen. De Duitse journalisten
zijn naar het stamcafé van de Republikaner (he~hoofdkwartier ligt een paar straten
verder) gekomen om hun vooroordelen
bevestigd te zien. Een van hen mompelt
tussen twee slokken bier door: 'ln die
krakelingen zit vast wel een hakenkruismotief. Als je maar even zoekt.'
De partijvoorzitter van de Republikaner, Franz Schönhuber, 66 jaar oud, beseft
dat hij met een zaal bloedzuigers te maken
26

heeft, zijn zelfverzekerdheid lijdt er niet
onder. Hij heeft zich omringd met getrouwen die hem als een goeroe vereren.
Rechts van hem zit Frau Hirsch, die het
partij-apparaat runt, een Zwarte Lala-achtig type, twintig jaar geleden nog een
femme fatale, nu een pronte dame met
heerszuchtige oogopslag. Aan zijn linkerhand zit de partijvoorzitter van de deelstaat
Beieren en tevens woordvoerder Harald
Ne ubauer, geflankeerd door de plaatsvervangend voorzitster, Frau Johanna Grund.
Terwijl Schönhuber in zijn betere ogenblikken associaties oproept metArchie Bunker,
lijkt Grund het evenbeeld van Edith, onderdanig, maar met emancipatorische oprispingen , zwak in het agressieve en agressief
in het zwakke.
Schönhubers getrouwen leiden het optreden van de leider in. Harald Neubauer:
'Het succes van de Republikaner is voor een
belangrijk deel toe te schrijven aan het
Schönhuber-effect. In de verkiezingscampagne is er geen andere politicus geweest
die zoveel mensen in hun ziel heeft beroerd.
In de Olympiahalle in München kwamen
achtduizend mensen op hem af, terwijl de
bondskanselier en CSU-prominenten op de
Mariaplatz niet meer dan drieduizend mensen trokken.'
Neubauer, modieus pak, snelle bril, het
type van de yuppie uit de boulevard-pers,
heeft de ultra-rechtse staat van dienst (bij de
Deutsche Volksunion en de NPD), die hem
in staat stelt een schaamteloze slalom langs
de feiten te maken zonder zijn trefzekere
woordkeus te verliezen: 'Het is aan de Republikaner te danken dat het rechtse extremisme op 18 juni bij de Europese verkiezingen geen kans heeft gekregen en dat het
imago van de Bondsrepubliek onbeschadigd is gebleven '

SCHURKEN
De toon is gezet en nu neemt Franz Schönhuber het woord. In een klein half uur veegt
de Führer van de Republikaner het gehele
politieke establishment in de Bondsrepubliek van de kaart. Politieke tegenstanders
worden tot schurken verklaard. Schönhuber bestrijdt hen 'met hun eigen wapens'. 'lk
vind het amusant,' zegt Schönhuber, 'om te
zien hoe iedereen om ons met elkaar over
-

ELSE

V

IER-

het tapijt rolt. De algemeen secretaris van de
CDU Geissler heeft gezegd dat men een
psychologisch klimaat zou scheppen
waatin het fatsoenlijke mensen onmogelijk
zou worden gemaakt om zich kandidaat te
stellen voor de Republikaner. Dat zijn methoden waarvan de propagandaminister
van het Derde Rijk Joseph Goebbels zich
bediende.'
Schönhuber noemt de Beierse CSU-minister van binnenlandse zaken Stoiber een
racist ('elke Beierse huisknecht heeft meer
tact dan hij'), bestempelt SPD-leider Schöfberger als een verbale 'radikalinski', en beklaagt zich vervolgens omstandig over het
feit dat hij, als meest bedreigde politicus
van Duitsland, een vergeefs beroep deed op
politiebeveiliging. Geroutineerd zet Schönhuber de zaken op hun kop en ook al is zijn
relaas een lang lint van contradicties, het
deen hem niet. Om politiebescherming
maalt hij natuurlijk helemaal niet, zijn ordebewakingsdienst kan royaal putten uit
politiemannen, soldaten en leden van de
Grenzschutz. Zijn populistische redenering
waarin halve waarheden en halve leugens
tot een politiek programma aaneen worden
gesmeed bezit de dwingende kracht van het
pistool op de borst.
Is in Beieren een nieuwe Hitler opgestaan, of zelfs maar een in zakformaat? Met
Hitler heeft Schönhuber gemeen dat hij in
het begin van zijn politieke carrière door de
meeste opinieleiders voor een te verwaarlozen politieke factor werd uitgemaakt. Net
als Hitler heeft hij een goed ontwikkeld
gevoel voor het ongenoegen van de Spiessbürger zonder zijn banden met andere belangengroepen te verwaarlozen. Interessant
is zijn houding tegenover het bruine verleden van de natie. Aan de ene kant is hij er
trots op, in zijn 55-memoires Ich war dabei
schrijft hij : 'Eindelijk kwam de oproep.
Daarop stond Berlijn-Lichterfelde als bestemming, met de naam van de troep: Leibstandarte 55 Adolf Hitler. Ik kon het nauwelijks begrijpen . Dat was voor mij de elite van
de elite. Het dragen van de mouwstreep
Leibstandarte 55 Adolf Hitler was het zichtbare bewijs dat men tot het gardekorps
behoorde, een pretoriaan is geworden.'
Aan de andere kant is Schönhuber niet
zo naïef om nazi-misdaden te ontkennen of
1 - 7 - 1989

�FOTORINUSOE HIISTER

Franz Schönhuber, leider
van de Republikaner:
'Wij gaan het hele
politieke landschap
omploegen'

goed te praten. Hij geeft er de voorkeur aan
over het nazi-verleden te zwijgen.
BOULEVARDBLADEN
Voordat Schönhuber in 1981 zijn memoires publiceerde werd hij tot de vriendenkring van Franz Josef Strauss gerekend. Na
zijn botte in boekvorm verschenen zelfrechtvaardiging keerden Strauss en diens
CSU zich van hem af. Daarna koos Schönhuber voor een rechts-radicaal isolement,
het eindstation na een lange reis die hem
van de linkervleugel van de SPD via een
liberaal tussenstation en de behoudende
CSU naar een bestemming bracht waar de
oprichting van een nieuwe rechts-radicale
partij, de Republikaner, het logisch vervolg
was.
Als journalist deed Schönhuber ervaringen op in het bespelen van de menselijke
emotie; zijn werk als verslaggever en later
1 - 7 - 1989

als columnist van boulevardbladen hadden
hem inzichten verschaft die hem als politiek leider zeervan pas kwamen. De schuldvraag waarmee naoorlogse Duitse generaties waren belast zag Schönhuber als een
comfortabel voertuig naar een politieke
ideologie die stemmen moest opleveren,
zowel bij de oudere als bij de jongere generaties. Daarbij appelleert hij aan twee, niet
te verwaarlozen groepen in de Duitse samenleving: zij die zich niets willen herinneren en zij die zich niets kunnen herinneren omdat zij tot de naoorlogse generatie
behoren. De eerste groep koestert in stilte
de overtuiging dat Schönhuber hen niet als
een schandvlek van de natie beschouwt,
integendeel.
Een 'streep onder de historische rekening' werd het politieke credo van Schönhuber, gecombineerd met het verwijt dat de
gevestigde politieke partijen de belangen
-ELSEVIER-

van de Kleinbürger verkwanselden en dat
ze te laf waren om de 'werkelijke misstanden' bij de naam te noemen, zoals het
vraagstuk van de toenemende immigratie.
In het spoor van de zondebok volgt het
ideaal van de Duitse hereniging.
TOELOOP VAN JONGEREN
Dat ouderen zich verwant voelen met een
politiek leider die het nazi-verleden tot een
afgesloten hoofdstuk verklaart is begrijpelijk, minder voor de hand liggend is de
toeloop van de jongere generaties. De gemiddelde leeftijd van de Republikaner is
achtentwintigjaar.
Wilhelm Heitmeyer, docent aan de pedagogische faculteit van de universiteit van Bielefeld, noemt bestaansangst de voornaamste bron van rechts-extremisme onder jongeren: 'Angst om de controle over het eigen
leven te verliezen, over de planning van het
27

�FOTO'SRINUSDEHILSTER

bestaan. Van jongeren wordt vandaag in het
onderwijs en in het beroep een aanpassing
geëist, die velen onzeker maakt. Niet iedereen kan dat oplossen en men gaat dan
zoeken naar zekerheden, in de vorm van
ideologieën waarin alles duidelijk schijnt te
zijn, wat boven en wat beneden is, wat een
hogere waarde vertegenwoordigt en wat
minderwaardig is.'
In een hoofdartikel in Die Zeit van vrijdag 23 juni scherst Robert Leicht het succes
van de Republikaner als een symptoom van
de vervreemding waarvan de Duitse burger
vandaag het slachtoffer is. Die staat niet
alleen vreemd tegenover de buitenlanders,
de asielzoekers, maar hij is ook een
vreemde in eigen huis, waar hij geen raad
weet met de nieuwe uitdaging van de hightech maatschappij, de veranderde waarden
in een gecompliceerde dieµstensamenleving, de · onzekere politieke dimensies in
Europa en de economische competitie op
wereldschaal. En dat alles in een tijd, waarin
de traditionele vijandbeelden verbleken.

Het bier vloeit rijkelijk no het
surces van de Europese
verkiezingen. Moor de
Republikoner staan met grote
groepen van de samenleving op
voet van oorlog. Immigranten
zien Schönhuber als de
personificatie van de
vreemdelingenhaat in de
Bondsrepubliek. Ook worden ze
als neo-nazi's aangeduid. Toch
zet Schönhuber zijn campagne
voor de nieuwe orde yoort en
dan kt hij het Duitse volk voor het
vertrouwen dot het in hem stelt

30

-ELSEVIER-

VADERLANDSLIEFDE
De vervreemding lijkt niet het exclusieve
bezit van de Duitse burgers, ook de Republikaner staan ver van de maatschappij, die zij
voor de ondergang zeggen te behoeden. In
de kantlijn van Schönhubers confrontatie
met de internationale pers geeft Johanna
Grund haar visie op het programma van de
Republikaner: 'De partij is opgericht met het
doel het nationaal bewustzijn van het
Duitse volk, dat in de afgelopen decennia
zeer geleden heeft, weer op te bouwen. We
hebben bewust geappelleerd aan gevoelens
van vaderlandsliefde, ook voor het Duitse
volk Dat deden we met de leus: We hebben
respect voor ieders vaderland, maar we
houden van ons eigen vaderland.
Daaraan was in de Bondsrepubliek een
ernstig tekort. Wij hebben heel lang geleden
onder die twaalf verschrikkelijke jaren in
onze geschiedenis. Maar wij zeggen nu: er is
een hele generatie overheen gegaan. Op dit
ogenblik heeft het grootste deel van ome
bevolking daar niets meer mee te maken,
die mensen zijn pas na de Tweede Wereldoorlog geboren. Wij kunnen de geschiedenis van het Duitse volk niet minimaliseren
tot die twaalf jaar. De Duitse geschiedenis is
veel rijker, veel grootser. Elk volk op deze
wereld kent meer en minder glorieuze perioden in zijn geschiedenis. Dat geldt ook
voor het Nederlandse volk, voor elk volk'
Kunt u zich voorstellen dat er angst heerst
voor uw nationalisme?
Grund: 'Wij streven naar een nationaal
staatsdenken, maar we willen absoluut niet
dat dit verwordt tot nationalisme. We kunnen dit in de hand houden door het patriottisme te verbreiden zonder het chauvinisme te bevorderen. Met dat patriottisme
1-7-1989

�willen we weer een normaal volk, een hele
gewone democratie worden. Ik heb nog
altijd het gevoel dat Hitler dit land vanuit
zijn graf regeert Alles wat gedaan en gezegd
wordt, meet men af aan die tijd. Alles wordt
onderzocht op: zit daar nog iets van het
oude denken in of niet? Wij leven voor de
toekomst. Daarom hebben we ook veel
jonge leden.'
Wat maakt de Republikaner voor jonge-

ren aantrekkelijk?
'Wij bieden die jongeren een perspectief. Dat no fature-denken van de jeugd
komt voort uit het bandeloze materialisme,
dat de plaats heeft ingenomen van betrouwbaarheid, eerlijkheid, fatsoen en geloofwaardigheid. Wij willen die begrippen weer
ingang doen vinden. We zeggen: "Als jullie
niet alleen materialisme en genot nastreven,
maar ook je plichten nakomen, dan hebben
jullie een toekomst. Wij houden de jongeren die naar ons toekomen ver van decadente westerse verschijnselen als alcoholisme en heroïneverslaving. Daarom organiseren we jeugdgroepen waarmee we de
bergen intrekken, we laten die jongeren de
schoonheid van het vaderland zien en leren
de jeugd onze volksliederen.'

'LEBENSRAUM'
Terwijljohanna Grund haar heil en dat van
de jongeren in de bergen zoekt, trekken de
andere Repubikaner met leuzen de wereld
in. De Europa-brochure van Schönhubers
partij is royaal van kordate uitspraken en
handreikingen voorzien.
'beutsch!and z.uerst!'

'.Ja tegen Europa, nee tegen deze EG! '
'De Bondsrepubliek is de betaalmeester
van de Europese Gemeenschap. Geen andere EG-staat betaalt zo veel en ontvangt er
zo weinig voor terug. Wij hebben geen
behoefte aan het Europa van de bureaucraten en het Europa van de grote ondernemers, geen Europa van de monopolies en
de egalisatie, maar we hebben een Europa
nodig van vrije volkeren, staten en burgers.'
Het politieke gedachtengoed van de Republikaner kan gemakkelijk op één foliovel
worden vastgelegd. Het hoofdpunt vormt
de staatkundige en nationale eenheid van
Duitsland door een vredesverdrag en een
hereniging. Nummer twee is: het behoud
van het Duitse volk en zijn ecologische
Lebensraum. Daartoe behoort de bescherming van het ongeboren leven maar ook de
bewaking van het milieu en de beperking
van het asielrecht en de beroepsmatige bedrijvigheid van buitenlanders. 'Wij Republikaner houden van Duitsland, ons vaderland en onze Heimat. Duitsland moet het
land van de Duitsers blijven en mag daarom
geen immigratieland worden.'
De Duitse journalisten zijn niet geïnteresseerd in Schönhubers kijk op de wereld
1 - 7 - 1989

en de oplossingen die hij in verbijsterende
eenvoud aan de hand doet. Zij roeren liever
in de brij van onverkwikkelijkheden waarin
de partijleider zich bevindt.
Hoe zit het met de geruchten over financiële manipulaties waarbij uzelf zou zijn betrokken?

'Allemaal laster.'
Is het juist dat woordvoerder Neubauer
communisten ooit als geestelijke misdadigers
en potentiële moordenaàrs heeft betiteld, en
het communisme slechts de speelruimte
gunde die de gehangene tussen hals en strop
bezit?

'Uit zijn verband gerukt. Communistische leugens. Herr Kollege, u kent ze toch?'
Wordt u in het Europese parlement een
tweederangs ster in een fractie waarin JeanMarie Le Pen zit?

'Als u mijn karakterstructuur kent weet
u dat het mijn natuur niet is om op de
tweede plaats te staan.'
Wat klopt er van de verhalen dat u in
Amerika extremisten hebt ontmoet?

'Niet formeel, één keer.'
Onderhoudt u contacten met de Oostenrijkse rechts-radicaal Haider?

'Ik heb hem één keer ontmoet. Ik acht
Haider hoog. Hij is een verstandige man,
een dynamische man. Maar ik pas er voor
om te zeggen dat ik hem weer zal ontmoeten, ik moet rekening houden met de Oostenrijkse gevoeligheden.'
De CDU onderzoekt uw privé-leven.

'Wij zullen die politieke analfabeten
aanvallen en verdelgen. Maar ze gooien ook
hun eigen glazen in. Het zijn de beste propagandisten voor de Republikaner. Het grote
publiek doorziet hun streken. Het publiek
ziet graag clowns op de bühne, maar niet in
de politiek.'
U acht uzelf boven elke kritiek verheven.
Maar ieder mens heeft toch een duister hoekje
in zijn bestaan?

'Kritiek is goed. Maar als men beweert
dat ik kleine kinderen opvreet, is dat niet
waar. Water in Duitsland aan de gang is, dat
is de grootste naoorlogse lastercampagne.'

NIET SERIEUS
De zaal stroomt leeg. De buitenlandse pers
blijft nog na om Schönhuber te laten praten
over het nationalisme, het Duitse verleden,
het vraagstuk van de buitenlanders. De
Duitse media geloven het wel, in het besef
dat Schönhubers woorden minder interessant zijn dan zijn daden, en dat het officiële
partijprogramma er minder toe doet dan het
onuitgesproken, ongeschreven Republikaner-partijprogramma van het gesundenes
Volksempfinden waarachter de Republikaner-kiezers zich hebben geschaard: iedereen is schuld aan de ellende behalve de
Duitse burger zelf.
-ELSEVIER

-

De afkeer van de Duitse verslaggevers voor
de frasen van Schönhuber is verklaarbaar
maar roept ook pijnlijke herinneringen op
aan de ontvangst die het fenomeen Hitler
indertijd in de Duitse pers ten deel viel: als
een onbelangrijke agitator werd hij terzijde
geschoven, hij zou nooit in staat zijn de
grote politiek naar zijn hand te zetten.
De Duitse pers neemt Schönhuber nog
altijd niet serieus. Maar de politiek doet dit
inmiddels wel, in binnen- en buitenland.
Zelfs in de DDR wekt Schönhuber opschudding. Joachin Herrmann, lid van het politburo van de communistische partij, zag het
verschijnsel Schönhuber als een argument
om de Berlijnse Muur overeind te houden .
'Misschien zullen de Westduitse sociaaldemocraten en de groenen nog eens beschutting achter die muur zoeken tegen
mensen als Schönhuber.'

ROYEMENT
Nog groter is de opwinding in eigen land.
FDP-voorzitter Otto Graf van Lambsdorff
noemde Schönhuber een neo-nazi, bondskanselier Kohl waarschuwde voor de geval·gen van contacten tussen CDU-leden en
Republikaner.
Bondsdagafgevaardigde
Lummer hangt intussen een royement boven het hoofd, omdat hij een gesprek met
de Republikaner opportuun achtte. De verhouding tussen de christen-democratische
partijen CDU en CSU staat ook onder druk.
Binnen de CDU overheerst de afkeer van de
Republikaner, bij de CSU groeit het besef dat
een confrontatie-politiek tegenover Schönhuber averechtse effecten kan hebben voor
een partij die toch al niet meer over het
charismatisch gezag van FranzJosef Strauss
beschikt.
Wanneer de Republikaner nog een paar
procenten in aanhang toenemen, dreigt het
gevaar dat zij de sleutelpositie in de Duitse
politiek, die jarenlang voor de liberale FDP
was gereserveerd, zullen overnemen. Dat
zal grote spanningen in de Duitse politiek
veroorzaken die tot in lengte van jaren
verlammend kunnen werken.
'Wij rukken nu op naar het noorden,'
zegt woordvoerder Neubauer. 'Bij de gemeenteraadsverkiezingen van het voorjaar
1990 zullen wijjlachdeckend antreten.' 'Het
politieke landschap zal volledig worden
omgewoeld,' voegt Franz Schönhuber eraan
toe. 'Noordrijn-Westfalen en Hamburg zijn
de nieuwe doelwitten.'
Het is de euforie van de oorlogsretoriek.
Terwijl in Neurenberg en Keulen jongeren
demonstreren tegen de discriminatie-politiek van Schönhubers volgelingen, laten de
Republikaner in hun stamcafé de Löwenbräukeller grote glazen bier aanrukken. Het
geschreeuw dat hun opmars vergezelt
klinkt huiveringwekkend, niet gehinderd
door enig schaamtegevoel.
•
31

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                <text>French Nazi collaborator captured in Catholic priory</text>
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                <text>Newspaper clipping of article about French Nazi collaborator Paul Touvier.</text>
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              <elementText elementTextId="812804">
                <text>Touvier, Paul, 1915-1996</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                    <text>F,rench Nazi collatiora or

captured in Catholic priory

r.

e Washington Post

t f{, j/

PARIS - Paul Touvier, a notorious pro-Nazi French militia leader
accused of crimes against humanlity during World War II, was arrested Wednesday at his hideout in a
fundamentalist Roman Catholic
priory in Nice.
I Touvier, 74, was flown to Paris
Wednesday afternoon for questioning, and his arrest raised the
prospect of another courtroom reexamination of the troubled history
of Nazi repression and French collaboration in the Lyons area during
German occupation. Klaus Barbie,
a German officer who headed the
Gestapo in Lyons, was sentenced
o life in prison two years ago.
Applauding Touvier's arrest, Lyons Mayor Michel Noir said the
collaborator "formed along with
Klaus Barbie an infernal duo for
e Lyons Resistance." Like Baroie, Touvier was called the "butch?r of Lyons" by resistance memers against whom he gathered in'ormation for use by the Gestapo.
The site of Touvier's arrest also
ignited a longstanding controverr over the Roman Catholic
hurch's role in protecting those
ccused of association with Nazi
rimes. "Everybody knows there
/Vas a channel with part of the
atholic hierarchy that protected
ouvier," said Yves Jouffa, head of
e League of Human Rights.
The Rev. Jean-Michel Di Falco, a
kesman for French bishops,
oted that the priory where Tou·er was arrested is outside the auority of the bishop of Nice. He
eclined to say whether Touvier
as accorded protection by French
relates after the war, saying he

·

Paul Touvier, shown in file photo,
is accused of crimes against
humanity.
did not know enough to answer
questions on the subject.
Touvier, Lyons intelligence chief
for the collaborationist militia, was
arrested when France was liberated in 1944, but he escaped. He was
twice convicted in absentia and
sentenced to death for war crimes,
once in Lyons in 1945 and again in
Chambery in 1947. He stayed in
hiding until the sentences expired
in 1967 under France's 20-year
statute of limitations.
President Georges Pompidou
then pardoned him in 1971, which
cancelled other penalties such as
confiscation of his wealth and a
ban from French soil. The outcry
was so great after that, however,
that Touvier went back into hiding.
He was charged in 1981 with

crimes against humanity, to which
the statute of limitations does not
apply in France. The charges were
based on crimes other than those
cited in his earlier trials, opening
the way for new proceedings.
Witnesses told French reporters
that Touvier was taken into custody early Wednesday morning in
the Saint Francois Priory in the old
quarter of Nice on the French Riviera. The Nice city hall said it donated the building in 1987 to the Sacerdotal Fraternity of Saint Pius X,
which has used it as a chapel and
rest house.
The religious group is headed by
Msgr. Marcel Lefebvre, a fundamentalist bishop headquartered in
Switzerland who recently was excommunicated for ordaining bishops against Vatican orders and refusing to heed changes in church
practice.
Henry Amouroux, author of a
history of France under German
occupation, said Touvier is likely to
be brought to trial and that the new
proceedings will show "the role
played by the Church in the protection that it accorded him."
Although histories vary on this
point, one widely reported account
has suggested Touvier was sheltered by prelates in the Lyons area
in recognition of his role in saving
42 French hostages who were
about to be shot by Nazi soldiers
retaliating against a Resistance attack.
Pierre Merindol, a journalist who
has specialized in the history of the
Lyons Resistance, wrote that Cardinal Pierre-Marie Gerlier, the
wartime archbishop of Lyons,
made the promise to whoever
could prevent the retaliation.

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&#13;
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                <text>The Grand Rapids Press</text>
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              <elementText elementTextId="812789">
                <text>Rabbi Avraham Weiss is dragged from the convent by workman</text>
              </elementText>
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                    <text>(_/_g_?______

=_G_RA_N,_D_,RA_P_io_s_P_RE_ss
____
ri_Ji_,

-""'----[l

AP PHOTO

Rabbi Avraham Weiss is dragged from the convent by workmen.

�Workers at convent
near Auschwitz heat
American protesters
The Associated Press

OSWIECIM, Poland - Workers
at a Roman Catholic convent on the
edge of the Auschwitz concentration camp punched, kicked and
dragged out an American rabbi and
six students who occupied the
grounds Friday to demand the
nuns leave.
About 20 people, including uniformed and plainclothes police,
watched as the workers ripped up
the demonstrators' signs and assaulted them.
Rabbi Avraham Weiss of the Hebrew Institute of New York said his
group suffered bruises, scrapes,
bleeding noses and lips. Their
clothes were tom and they were
forced to leave the convent
grounds.
Weiss said the nuns watched
from a window and did not try to
op-the- worke .
ers could
see women inside watching, but
they were not dressed in habits and
appeared not to be nuns.
"It's extraordinary that in Auschwitz 50 years later, something like
this could happen," said Weiss. "I
demand an apology from these
nuns."
The incident occurred five hours
after the men climbed a 7-foot
wrought iron fence and occupied a
porch of the convent, located in a
former Nazi warehouse on the perimeter of the camp where 4 million people died from 1940 to 1945,
an estimated 2.5 million of them

Jews.

Weiss's group called the convent

a "desecration" of the Jews' mem-

ory and protested the failure of
Catholic authorities to meet a Febnaary deadline to relocate it.
The group went to nearby Krakow but said they would return
Sunday.
"What occurred today is going to
strengthen our resolve all the more
now," said Weiss. "People should
µnderstand what peaceful non-violent protest is all about. I cannot
accept that the nuns would be looking through the window and not
help us."
The men had planned to occupy
the convent until the end of the

Sabbath on Saturday night and
then stage more demonstrations
Sunday against Roman Catholic
Cardinal Franciszek Macharski of
Krakow.
Under a 1987 Geneva declaration, signed by 18 Roman Catholic
and Jewish leaders, the cardinal
was to transfer the 14 Barefoot Carmelite nuns to an interfaith prayer
and education center to be built
farther from the camp.
The controversy surroundlng tbe
convent has become m m emotional since the deadline for moving the nuns passed on Feb. 22.
The European director of B'nai
B'rith said in June he was confident
the situation was headed for a resolution based on new assurances by
Macharski.
The cloister, founded in 1984, is a
few feet from the barbed wire fence
and guard towers of the death
eam . 'I'he convent-lawn,witlHt-2-3
foot wooden cross in the middle, is
a former gravel pit where political
prisoners were gunned down by
Nazi executioners in 1940 and
1941.
Jews have condemned the presence of the convent at the concentration camp as a deeply offensive
intrusion of Christian religious
symbols. In May, 300 women from
27 countries held a peaceful protest
in front of the convent organized
by the Women's International Zionist Organization.
Weiss appealed to the Polish
government, the independent Soli-,
darity union and the Polish people
to exert pressure to move the convent. He said that despite the February deacl,line, it appeared the
nuns were refurbishing the building and grounds.
"Qur patience has run out," said
Weiss, whose Hebrew Institute is
in Riverdale in the New York City
borough of the Bronx.
After climbing the convent fence
Friday, the rabbi and his students
said prayers, sang religious songs
and donned prayer shawls.
The men knocked on the convent
door, but the nuns did not emerge.
Instead, workmen on the second
floor doused the group with water,
jeered and told them to leave.

�</text>
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                  <text>Termaat, Adriana B. (Schuurman) </text>
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                <elementText elementTextId="810176">
                  <text>Termaat, Peter N.</text>
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                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                <text>Nazi-revival aangepakt door FBI</text>
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                <text>Dutch newspaper clipping about the resurgence of Nazi ideology in United States. In Dutch.</text>
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                <text>Neo-Nazism -- United States</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
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                    <text>What was Word War II all about?
Washilliton Post Writers Group ,

LONDON - In White~all, a·steady trickle of tourists shuffles through thf&gt; subterranean rooms where
Winston Churchill and his war cabinet conducted
business while the bombs fell. Taped voices of Neville
Chamberlain and Churchill and Hitler echo through
the concrete corridors.
Across the river in the Imperial War Museum, visitors must make reservations for "The Blitz Experience," a simulation complete with smoke, sounds of
air-raid sirens and make-believe bomb concussions. It
is very popular. It lasts eight minutes.
A recurring theme in modern thought, in writings as
diverse as those of Freud and Proust, is the insistent,
disturbing prompting of uncontrolled memory. And a
recurring political task is the recapture of the past
through cultivated memories, those mystic chords that
bind people into communities. However, commemorations, such as those of the events of 50 years ago,
can give false clarity to the past.
What really began in September 1939? The late
A.J.P. Taylor was a contrarian, but he had a point
when he said the Second World War began in April
1932 when Mao Tse-tung and Chou Teh declared war
on the Japanese in the name of the Kaingsi Soviet.
Taylor said the war in the European theater began in
March 1938 when the army of a great power, Germany, crossed a frontier - Austria's - to force political
change.
John Lukacs says that what began 50 years ago was
"the last European war." As a European war it lasted
until December 1941 at which point it became a world
conflagration and the fate of Europe fell into the hands
of the United States and the Soviet Union.
What certainly began on Sept. 1, 1939, was the
quick conquest of Poland. By December 1939 only two
European states were really involved in combat - the
Soviet Union and Finland. British and German troops
did not meet until April 20, 1940, in Norway. And as
Taylor wrote, until 1942 a wife in London was more
apt to be a war casualty than was her husband in the
army.
The outcome of the war was settled in the first week
of December 1941 on Dec. 5, when the Red Army
launched a general offensive on the Moscow front,
and on Dec. 7, when America was dragged into the
war.
No one knew what the world was slipping into 50
years ago. A Washington Post headline of Sept. 3,
1939, said: BOTH SIDES AGREE NOT TO BOMB CIVIUANS. The war that in its first month featured
charges by Polish horse cavalry ended with two atomic blasts. In 1941, the U.S.Army had20,000 horses, the
most since the Civil War.
Paul Fussell, in his quirky, dyspeptic, fascinating

new book, ''Wartime," is an archeologist of the American and British psyches, unearthing evidence of their
conditions during the war. He confirms the judgment
that it was a war in which disillusionment set in before
the first shot was fired.
In 1914, Rupert Brooke spoke for many when he
thanked God for the outbreak of war, rejoicing in it as
an awakening from "a world grown old and cold and
weary," relishing war as a cleansing, invigorating experience, "as swimmers into cleanness leaping."
However, the nations that turned wearily to the Second World War had read "All Quiet on the Western
Front," and seen the movie of it, as well as "Grand
musion." They had read Dos Passos' "Three Soldiers," Hemingway's "A Farewell to Arms," Robert
6raves' "Good;tye to All That," and other literatur
conveying the taste of ashes from the last war.
The Second World War was, Fussell says, a war of
impersonal forces, shaped by developments in mass
production and propaganda. It was Krupp against
General Motors, a war in which anonymity, the annihilation of individuality, was underscored by the name
given to the men who conquered the ground: G.I.
(government issue) Joes.
Eugene Sledge, a Marine whose memoirs Fussell
has rescued from obscurity, recalls Okinawa, where
replacements were killed before their units learned
their names. "They were forlorn figures coming up to
the meat grinder and going right back out of it like
homeless waifs, unknown and faceless to us, like unread books upon a shelf."
Yes, of course the war was a ghastly experience, a
maelstrom of modern forces that a poet has called
"the conspiracy of the plural against the singular." But
it was waged on behalf of singularity. Suppose our
side had not won.
As Lukacs writes, it is inconceivable that in the First
World War, a nationalist war, a bar of German music
(the first bar of Beethoven's Fifth Symphony - three
shorts notes and one long note: Morse code "V'' for
victory), could have been adopted as a call of defiance
by the nations fighting Gei:many. But the Second War
War was waged in defense of a civilization of which
Beethoven is an exemplar. It was a war worth winning.

1

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                  <text>Termaat, Adriana B. (Schuurman) </text>
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                  <text>Termaat, Peter N.</text>
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&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
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                  <text>1869 - 2012</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection, RHC-144&lt;/a&gt;</text>
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                  <text>Netherlands</text>
                </elementText>
                <elementText elementTextId="810181">
                  <text>Netherlands--History--German occupation, 1940-1945 </text>
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                <elementText elementTextId="811643">
                  <text>Dutch</text>
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                  <text>Dutch Americans</text>
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              <name>Publisher</name>
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                  <text>eng</text>
                </elementText>
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                  <text>nl</text>
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          <element elementId="43">
            <name>Identifier</name>
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              <elementText elementTextId="812760">
                <text>RHC-144_Termaat_NWS_1988-Why-WWII-327</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812761">
                <text>Will, George</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="812762">
                <text>1988</text>
              </elementText>
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          <element elementId="50">
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            <description>A name given to the resource</description>
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              <elementText elementTextId="812763">
                <text>What was World War II all about?</text>
              </elementText>
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            <description>An account of the resource</description>
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              <elementText elementTextId="812764">
                <text>Newspaper clipping of Washington Post Writers Group article about World War II fiction and reality.</text>
              </elementText>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>World War, 1939-1945</text>
              </elementText>
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                <text>World War, 1939-1945--Fiction</text>
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              <elementText elementTextId="812767">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812769">
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              <elementText elementTextId="1032997">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                    <text>U.S. holds document
linking Waldheim to
Greek deportations
The Associated Press

· UNITED NATIONS - While
serving in the German army, Kurt
Waldheim fmwarded a request for
the mass deportation of Greek civilians to labor camps in 1943, according to a Nazi document.
The authenticity of the document, found in the U.S. National
Archives and made public Monday,
was confirmed by U.S. Justice Department spokesman John Russell.
He said it was among the crucial
documents on which the gqvernment based its decision to place
Waldheim, now Austria's president
and formerly U.N. secretary-general, on a list barring him from entering the United States.
Under the Nuremberg Charter
adopted at the end of the war, deportation of civilians is both a war
crime and a crime against humanity.
When the U.S. Justice Department barred Waldheim .from the
United States, it said he had "assisted or otherwise participated" in
"mass deportation of civilians."
Waldheim has repeatedly declared he is innocent of any war
crimes.
The document is a message between German army officers in the
Balkans in World War II and indicates the information was received
by radio by Waldheim, who signed
its transcription and forwarded it
on Aug. 15, 1943.
Waldheim at that time was a lieutenant serving as deputy operations officer of the German General Staff attached to the 11th Italian Anny in Athens.
The communication from a German army field officer was addressed to his h~adquarters and
said there is "hope of success only
, if all male civilians are seized and
deported" in the area in northern

---- -

Greece where his division was op'erating.
It also said "'cleansing operations
are deemed necessary."
Nazi "cleansing _operatiops" often meant the destruction of towns
and deportation or execution of
their inhabitants.
The captured Nazi document
was made available to The Associated Press by the World . Jewish
Congress in the original German
text, with excerpts in English. Justice Department sources concurred
in the translation.
Gerold Christian, Waldheim's
spokesman, said today he had no
comment on the document.
The document apparently has
been used before, according to
Manfred Messerschmidt, a West
German historian who was a member of an international commission
that investigated Waldheim's
World War II past.
The historians' commission and
a White Book published last year ·
by Waldheim's aides both reviewed
what seems to be the same document, Messe_rschmidt said.
The commission's report, released Feb. 9, contradicts the
White Book, saying Waldheim's
initials on the Aug. 15, 1943 document indicate he must have known
about persecutions of civilians in
Greece.
The White Book says Waldheim's initials signify "nothing but
his certifying the correctness of a
copy of the rp.essage for inclusion"
in the official war diary of his unit.
The World Jewish Congress said
Waldheim did not authorize the deportation of the Greeks to labor
camps in Germany but that he was
aware of the plan.
It also said a deportation order
later was countermanded by an
Italian commander whom the congress dtd not identify.

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                  <text>Termaat, Adriana B. (Schuurman) </text>
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                  <text>Termaat, Peter N.</text>
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              <elementTextContainer>
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                  <text>Collection contains genealogical, personal, and family papers and photographs documenting the lives and interests of Adriana and Peter Termaat. The bulk of the materials are related to family history and genealogical research carried out by the Termaats, including research notes and materials about places in the Netherlands that were significant to the Termaat and Schuurman families, such as the city of Alkmaar.&#13;
&#13;
Other materials in the collection are related to the Termaats' experiences on the eve of and during the Second World War, especially the German occupation of the Netherlands and the Termaats' participation in organized resistance to the Nazis. Also included are materials that document the family's post-war life in the United States, including their public efforts to recognize, commemorate, and honor people and events significant to World War II.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810178">
                  <text>1869 - 2012</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="810179">
                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection, RHC-144&lt;/a&gt;</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810180">
                  <text>Netherlands</text>
                </elementText>
                <elementText elementTextId="810181">
                  <text>Netherlands--History--German occupation, 1940-1945 </text>
                </elementText>
                <elementText elementTextId="810182">
                  <text>World War, 1939-1945</text>
                </elementText>
                <elementText elementTextId="810183">
                  <text>World War, 1939-1945 -- Underground movements -- Netherlands</text>
                </elementText>
                <elementText elementTextId="811643">
                  <text>Dutch</text>
                </elementText>
                <elementText elementTextId="811644">
                  <text>Dutch Americans</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="810184">
                  <text>Grand Valley State University. University Libraries. Special Collections &amp; University Archives</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="810185">
                  <text>RHC-144</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810186">
                  <text>Text</text>
                </elementText>
                <elementText elementTextId="810187">
                  <text>Image</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810188">
                  <text>application/pdf</text>
                </elementText>
                <elementText elementTextId="810189">
                  <text>image/jpeg</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="810190">
                  <text>eng</text>
                </elementText>
                <elementText elementTextId="810191">
                  <text>nl</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="1">
      <name>Text</name>
      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="812744">
                <text>RHC-144_Termaat_NWS_1988-Waldheim-314</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812745">
                <text>The Associated Press</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812746">
                <text>1988</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812747">
                <text>U.S. holds document linking Waldheim to Greek deportations</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812748">
                <text>Newspaper clipping about the documents relating the war crimes charges against President Kurt Waldheim of Austria.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812749">
                <text>War criminals -- Germany</text>
              </elementText>
              <elementText elementTextId="812750">
                <text>Holocaust, Jewish (1939-1945) -- Europe</text>
              </elementText>
              <elementText elementTextId="812751">
                <text>Waldheim, Kurt</text>
              </elementText>
              <elementText elementTextId="812752">
                <text>United Nations. Secretary-General (1972-1981 : Waldheim)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="812753">
                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/719"&gt;Adriana B. and Peter N. Termaat collection (RHC-144)&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812755">
                <text>&lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;In Copyright&lt;/a&gt;</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812756">
                <text>Text</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812757">
                <text>application/pdf</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="812758">
                <text>eng</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1032996">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </item>
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