36 24 1045 https://digitalcollections.library.gvsu.edu/files/original/d85789e244e1d853d811bba7a338c644.mp3 088316d95909dd822e525487a1c985db https://digitalcollections.library.gvsu.edu/files/original/be79f3944321cbedd9552dc892819a98.pdf 1bea416d9e4f826ed30a177be1f8b9df PDF Text Text God, For Whom Humankind is Groping Text: Acts 17:22-23 Richard A. Rhem Christ Community Church Spring Lake, Michigan Epiphany III, January 22, 1989 Transcription of the spoken sermon Men of Athens, I see that in everything that concerns religion you are uncommonly scrupulous. ... What you worship but do not know - this is what I now proclaim. Acts 17:22-23 The season is Epiphany, the word is manifestation, the light has dawned. Jesus said, “I am the Light of the world.” We've just celebrated that the word became flesh and dwelt among us, and John says, “We beheld His glory, the glory as of the only begotten Son of God, full of grace and truth.” Jesus in human flesh. We look into the face of Jesus and we see into the heart of God, and the great truth of the season of Epiphany is the fact that the Light has come. The Light has dawned in our world of darkness; the Light is shining, and the darkness will never overcome it. Epiphany, a season of manifestation, and the good news is that, in the face of Jesus Christ, we have an insight into the very heart of God. That wonderful truth which we celebrate annually is celebrated in this season as a truth that is to be shared with the nations, for the Gospel of Jesus Christ that begins with the Incarnation of the Word concludes with the Resurrection and the Great Commission which says to the Church, “Go into all the world, to all nations, preaching the Gospel, telling the story of Jesus.” And Jesus said, “Lo, I am with you always, even to the end of the age.” So, the Christian faith has always been a missionary faith. It has always been a people with a mission. It has always been the calling of the Church to share the good news because the Church believed that in Jesus Christ, in that particular and localized revelation of God, there was the manifestation of a worldwide mission and a universal purpose. In that little, narrow line of Israel's history, and in that event that is centered in Jesus, the Church always understood that what God was about was not simply Israel, and not simply events of that localized community gathered around Jesus, but what God was doing in Israel and in Jesus was something that had the world in mind, that the purpose of God was to bring Light to the nations. So, we have that particular story with its universal © Grand Valley State University   �God, for Whom Humankind is Groping Richard A. Rhem Page 2   impact and Epiphany is the season in which we celebrate the fact that Light has come into the world, and we hear that call to be Light to the nations. The whole New Testament is really the response of that early Christian community to its conviction that, in Jesus, the one True God, the Creator of the whole of Reality, had become clearly focused. Paul is converted, and Paul becomes the great Apostle to the Gentiles. The major bulk of the New Testament is simply the story of how Paul took this message of Jesus and the Resurrection and began to go to the world. In his heart there was a yearning to reach earth's farthest bounds. He wrote letters to the congregations that he founded, constituting a large portion of the New Testament, which is the story of the expansion of this Christian movement flowing out of the wake of the Resurrection of Jesus Christ from the dead. So, we stand in that great tradition that has found, in the face of Jesus, the heart of God, the good news that is to be trumpeted to all people everywhere. Today we find Paul in Athens. Now, if that isn't spectacular! Athens! I've been to Athens. It's still impressive. The very ruins of Athens speak of another age and another day. There are few places on earth that can compare with Athens. Maybe Rome, eventually, and certainly we would say Jerusalem. But, when you say Jerusalem and Rome and Athens, you've said about all there is to say about Western civilization. I am parochial in that I don't know much about the great Eastern civilizations, but I know that Athens was that place where in 500 B.C., in the Golden Age of Athens, there were philosophic discussions which still today are as relevant and meaningful as they were then. Someone has said that all of Western philosophy is but a series of footnotes to the dialogues of Socrates and the writings of Plato and Aristotle. It was an amazing phenomenon. And there's Paul in Athens, at the Areopagus, at the very center where the Council met and ruled the city. There's Paul, 500 years after the Golden Age of Pericles, Plato and Socrates but, nonetheless, Athens was still the place where they loved to discuss, to dialogue, to debate. You don't get a very positive picture from Paul in his account in the 17th chapter of Acts. With all of the magnificence of the temples and statues and the artwork, I'm disappointed with Paul, frankly. He looked at it all and got disgusted. I just wish he could have said, “Wow.” But, he was so fanatically concentrated on Jesus that he came to that city and he saw it all and he saw it as a manifestation of a human hunger for God, totally covered with darkness. And so, he went to the marketplace and up and down the streets and in the synagogue where a few Jews were gathered, and to everybody to whom he spoke, he spoke of Jesus. Finally they said, well, why don't you come right up to the Areopagus itself and we'll hear you out. Athens was always open, looking for a new idea. What a moment. What a moment. What an audacious person this Paul was! He is at the very center of civilization, of culture, of education, of enlightenment, and he's not intimidated! He's not even impressed. He's got something to tell Athens that Athens never dreamed of. © Grand Valley State University �God, for Whom Humankind is Groping Richard A. Rhem Page 3   He begins to preach. Thank God he was sensitive in relating positively to his audience. He commended them. He said, “I see that in things religious you are uncommonly scrupulous. You folks are serious. Everywhere I see the manifestations of a religious quest or hunger.” Good preacher that he was, he had in his introduction something to hook them from which to move on into his message. He said, “I saw a statue with an inscription to the unknown God.” The Athenians were uncommonly scrupulous. Just in case there was a god they might have missed, so that he wouldn't be miffed, they raised a statue to the unknown god. Paul says (now, this is audacity), “This unknown god whom you worship, I proclaim!” Wow! Now, there's confidence, there's courage, there's certitude. Do you get the picture? This is Athens, folks. This is the Areopagus; this is the center of enlightenment, and here is this Apostle of Jesus daring to stand there and to say what you are searching for and don't know I proclaim. He went on to say he was talking about the One true God Who created the heavens and the earth, the One true God Who couldn't be visualized by something created with human hands, by human imagination; the God to Whom we can give nothing, but Who is the giver of all things; the God Who breathes life into all life, the source of all reality. This God, Paul says, “In whom we live and move and have our being,” quoting some stoic philosophical thought, “I proclaim.” Quoting one of their own poets, “We are God's offspring,” he preaches the God of Jesus. This God Who is the Fountainhead of all Reality, this God I proclaim to you. This God, Who is responsible for all that is and all life, this God has now at this critical moment in human history and in the whole cosmic drama, revealed Himself in the face of Jesus, and this God will now call all peoples to account. The time of ignorance, the times gone by, God in His forbearance, has overlooked, but He calls all people now to repent, that is, to change their mind and change their thinking, to open up to the truth. And He has demonstrated the certainty of it by raising Jesus from the dead. Paul, starting with the statue to the unknown god, moving to the Creator of the heavens and earth, ends up preaching Jesus and the Resurrection. There was quite a stir. There were those that mocked and laughed, but some believed. There was a little Christian community that was founded in Athens. Paul, convinced that the one true and Eternal God had now shown the light of the revelation of Himself in the face of Jesus, dared to go right into the lion’s den and proclaim Jesus and the Resurrection. That's really something. It is really a dramatic moment. I stand in awe of Paul. I would feel my own knees knocking. But, he did it, and what he did is still our calling to do, because it is our conviction that the Creator God has given life and light to the world in Jesus Christ, and this good news needs to be shared with people who are thrashing about in all sorts of human bondage, darkness, superstition, fear, and guilt. There is good news to tell; the Light has come. Jesus reflects the very heart of God, and God is good and God is full of grace, and God has a purpose to redeem the world. That's why the Church has always been a missionary enterprise, © Grand Valley State University �God, for Whom Humankind is Groping Richard A. Rhem Page 4   because there is this marvelous message to proclaim. And God knows in our day, too, this message needs to be proclaimed. Our day of enlightenment, our day of advanced scientific understanding and amazing technological breakthrough is still searching for this word. The moon was out last night, and it shone in all of its brightness. The lake was absolutely silver, awash with light, the waves dancing in the moonlight. I looked out of my window and I saw that big silver thing hanging there and it looked like I could almost touch it. I thought, you know, had I been a part of NASA, I would have planted my rocket on my bluff and then shot straight for it. How did they figure out that you can't just go right to the moon? It blows my mind. I'm out of my realm. It seems like you could just keep steering your rocket right toward that moon, but I guess it doesn't work that way. This amazing, wonderful, fantastic world. This age of which we are a part has put a person on the moon. This world still needs to know about the God revealed in Jesus. I have made a great discovery that occasionally to the seminary, even to the seminary, comes a brilliant mind. I had one manifest himself to me, one of my students whose sermon I will now cite. Preaching on this text, he said, You may be saying right now, “What does this have to do with Acts 17:1628?” Well, to be honest, it has everything to do with how we read and understand, and then eventually proclaim, the message of the gospel. We still operate in a Newtonian world, an ordered world. But our children will grow up in a Quantum universe, where the underlying principle of reality is that of randomness and uncertainty. These principles are not wild, unproven theories. Breakthroughs in Quantum Physics have led to the development of semi-conductors for your computer, satellites for your cable system, and of course, the worldwide nuclear arsenal. What Acts 17:16-28 has to do with this is that Paul's speech places our view of God where it should be. We are not Stoics, or Epicureans, but modern Quantum theorists. Our worldview must be placed within the context of Acts 17. Paul speaks to us now as clearly as he did to the Athenians of the first century. God must be present in our lives as a firm reality amidst the Heisenberg Uncertainty principle, the observer-determined reality, and a world teetering on the edge of destruction. Our physics has opened up our minds to the awesomeness of creation. In our theories we can either see a Cosmic Christ, or a cosmic emptiness. Paul says to the Areopagus, 'God ... is not served by human hands.' God is the bedrock of our existence. To Bertram Russell and countless other modern intellectuals, the universe only reveals an UNKNOWN GOD. The secular physicists search for God in their theories, hoping to find Him conforming to their preconceived ideas. The Athenians, likewise, sought after God, but in their endless philosophical debates. We, as modern Athenians, must see © Grand Valley State University �God, for Whom Humankind is Groping Richard A. Rhem Page 5   God, not as some vague force, but as the fountainhead of all creation, the necessary being, the one independent being in all of the cosmos. We must, therefore, listen to Paul's words, not pretending to be first century Athenians, but remembering that we are twentieth century Quantums....’” And then he rewrites the text of the morning; he imagines a great seminar somewhere in some Hilton Hotel with sauna and indoor pool and all, a gathering of the world's greatest scientists and physicists, and he imagines old Paul coming on center stage and these are Paul's words to such a twentieth century gathering: “'Men of science, I perceive that in every way you are very important, very scientific. For I observed the objects you worship. I saw a telescope, a particle beam accelerator, a copy of your scriptures, The Scientific American. I also found a monument to the future and its potential achievements; it was made of the finest marble and I stood in awe of it.' The little man coughed and continued, 'Gentlemen and ladies, I will tell you the future. I will tell you what you seek for, what you hope to find. For, in this scripture I read of a theory called TOE, or the Theory of Everything. In it you state that God will be discovered as the source of this TOE. But I will proclaim to you that this God is here, today, among you. This God made the world and everything in it, and He needs none of you to explain or to discover Him. He made the world and set the courses of history in order that people like yourselves should yearn to seek after Him. You do seek after Him, but I will end your search. For we are His offspring, and we must realize that He is not like our theories or our art, but is Spirit. He is everywhere, but He is also here. His name is Jesus Christ.' At once there was a loud commotion, scientists were all grumbling at once and shifting in their chairs. They were saying that God was dead, and that Jesus was proved to be a hoax in the last AMA Journal, etc. Finally, the chairperson called for order and forced the man off the stage. They jeered and mocked the man, but some of the scientists followed him out.” Well, I sat enthralled with that sermon because that young man, whose name is F. Scott Petersen, was able to speak Jesus Christ in the context of contemporary Western civilization with all of the effectiveness of Paul in the Areopagus. Now, that's what preaching is and that's what the Christian mission is - to say to the world in all of its wonder and all of its fantastic potential and all of the marvel of this age of which we are a part, with all of the ingenuity in which we stand in awe, to the human mind, the imagination - to say to it all, “God is the fountainhead of Reality and can be known through Jesus Christ our Lord.” That's only one side of the contemporary scene. The other side is even stranger to me. The other side is the side of religion. Charles Colson, in his most recent book Kingdoms in Conflict, writes in the first chapter an imaginary scenario. The Christian Religious Right walked out of the Republican Convention in 1992 © Grand Valley State University �God, for Whom Humankind is Groping Richard A. Rhem Page 6   because their needs were not being serviced. But in the succeeding years, the gulf was bridged, the wound was healed and a Christian Right candidate, a marvelous professor from Baylor University, a good Southern Baptist, was the candidate for the presidency and was elected. This gentleman no sooner took office than it was discovered by the CIA that the Likud Party in Israel, the conservative party, having been unable to find a coalition partner in order to form a government, finally had found in a radical Right minority group a willingness to join. The condition of this radical minority party was, however, that the temple of the Rock, the Dome of the Rock, the Muslim mosque, the most sacred shrine be bombed and taken over by Israeli troops, commandos specially trained. And this little party was also training priests who could institute the rituals of the Old Testament sacrifice because this little group believed that until the Temple Mount was reclaimed and the temple was rebuilt and the sacrifices restored, the Messiah wouldn't come! Well, the scenario, as Colson puts it together, has this president hearing this and thinking, “This is it! Russia will come from the north; the troops will meet in the valley of Armageddon, and I will be the president at this cosmic point in human history.” So, rather than acting like a president should act, and doing what a president has to do in order to forestall that kind of internal maneuvering within Israel itself, he waits and waffles until it actually happens. The commandos of this little minority party blow up the Dome of the Rock and then, of course, the chapter ends. Colson says, in the footnote, “I've made this up, but the statements that I've quoted I quote from public figures out of the press.” And I wouldn't even be so impressed by that opening shot of Colson had I not recently heard Martin Marty, the person par excellence with his finger on the culture and religious development and history of America, say recently, that World War III will erupt and be ignited by the fanaticism of religion in our world today. Colson says not since the Crusades have religious passions and prejudices posed such a worldwide threat. If not through a religious zealot or confused idealist whose finger is on the nuclear trigger, then certainly by destroying the tolerance and trust essential for maintaining peace and concord among people. Friends, this world is a world that can land a person on the moon, and has a space vehicle going out to Mars. This world in which we live is a world so fantastic that our forefathers would not have believed it. And it is a world that is so screwed up spiritually, that it is falling for every kind of superstitious myth and cult, and even satanic worship. This is a world where the great religions in a worldwide resurgence are standing toe to toe and where there is a fanaticism that has groups in all religions ready to go to war, whether Christian Fundamentalists, or Islam Fundamentalists, or some other. This world in which we live is a world that needs to know that the one God Whom all people are searching for and groping after has indeed come to us in Jesus Christ. Does it matter whether we tell the story? Does it matter whether or not we © Grand Valley State University �God, for Whom Humankind is Groping Richard A. Rhem Page 7   share the good news? Is there anything incumbent upon us who stand in the great tradition of Light and Life? I would say there is. The world is at stake. We believe that, in the face of Jesus, we've seen into the heart of God, and we believe it's true. It doesn't mean that we believe that God has no concern for all of the rest of humankind. It doesn't mean that we should be so narrow and closed and dogmatic that we do not think that God has made God's self-known beyond the limits of Jesus Christ. It doesn't mean that we cannot have our own insights deepened and our viewpoint broadened as we enter into genuine dialogue and encounter with those who are also seriously groping after God in their own way. It doesn't mean that we will not be willing to enter into genuine dialogue, which means a willingness to change and to adopt and to adapt and to deepen and to broaden; all of that is true. But, it does mean that we have something very important to bring to the party. We have Jesus in whom we believe God has most fully revealed God's self. So, I wish somehow we could reclaim the fire and the passion and the fervency, the urgency and the certainty, the assurance of Paul in Athens. It is a different world, but that same kind of rootedness in Jesus we have. In confidence, not fear; with openness, not defensiveness, we can bring Jesus, the Light of the World, to the discussion, perhaps ourselves coming to see, in the dialogue, dimensions of Jesus we've never even seen before, therefore, being transformed ourselves, we will but share with this wonderful, crazy world, our conviction that God, the source of all, is the goal of all, and that in Jesus Christ our Lord, God is about reconciling all things to God's self. What a message! What a task! © Grand Valley State University � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Epiphany III Scripture Text Acts 17:22-23 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19890122 Date A point or period of time associated with an event in the lifecycle of the resource 1989-01-22 Title A name given to the resource God, For Whom Humankind is Groping Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Text Format The file format, physical medium, or dimensions of the resource audio/mp3 application/pdf Description An account of the resource A sermon given by Richard A. Rhem (Dick) on January 22, 1989 entitled "God, For Whom Humankind is Groping", on the occasion of Epiphany III, at Christ Community Church, Spring Lake, MI. Scripture references: Acts 17:22-23. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives Apostle Paul Epiphany God of Grace Interfaith Nature of God Religious Quest Revelation https://digitalcollections.library.gvsu.edu/files/original/6bb38781701e82d40cbe0cc4a9645a01.mp3 889b795214a683533b54e23c60507f64 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Epiphany II Scripture Text II Corinthians 4:6, John 12:36, John 8:12 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19890115 Date A point or period of time associated with an event in the lifecycle of the resource 1989-01-15 Title A name given to the resource The Face of Jesus - The Heart of God Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on January 15, 1989 entitled "The Face of Jesus - The Heart of God", on the occasion of Epiphany II, at Christ Community Church, Spring Lake, MI. Scripture references: II Corinthians 4:6, John 12:36, John 8:12. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/8eb02253cf35fc067344a22d4527943e.mp3 c7e4ce7149671a1e352408b799eb9c30 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Epiphany I Scripture Text Isaiah 60:1, Matt 2:2, John 8:12 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19890108 Date A point or period of time associated with an event in the lifecycle of the resource 1989-01-08 Title A name given to the resource The Light Has Come! Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on January 8, 1989 entitled "The Light Has Come!", on the occasion of Epiphany I, at Christ Community Church, Spring Lake, MI. Scripture references: Isaiah 60:1, Matt 2:2, John 8:12. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/24422e7726981084e517381841c871dd.mp3 d32c7a5b2ed296c2853038ac0264d79a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Christmastide I Scripture Text Romans 8:3 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19890101 Date A point or period of time associated with an event in the lifecycle of the resource 1989-01-01 Title A name given to the resource Jesus, Flesh of Our Flawed Flesh Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on January 1, 1989 entitled "Jesus, Flesh of Our Flawed Flesh", on the occasion of Christmastide I, at Christ Community Church, Spring Lake, MI. Scripture references: Romans 8:3. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/7e05b310608bded6aa40dcb76076938d.mp3 2510eaa98a17dd3329a744b01645df6e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event New Years Eve Scripture Text Philippians 3:12-14 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881231 Date A point or period of time associated with an event in the lifecycle of the resource 1988-12-31 Title A name given to the resource Freedom from the Past, Freedom for the Future Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on December 31, 1988 entitled "Freedom from the Past, Freedom for the Future", on the occasion of New Years Eve, at Christ Community Church, Spring Lake, MI. Scripture references: Philippians 3:12-14. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/c59c3a255ef1acefe95ffbf639da467d.mp3 fe6ae9c81f35aceb34fd65a48261c2ec Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Christmas Day Scripture Text Luke 2: 9-11 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881225 Date A point or period of time associated with an event in the lifecycle of the resource 1988-12-25 Title A name given to the resource The Rustling of Angels' Wings Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on December 25, 1988 entitled "The Rustling of Angels' Wings", on the occasion of Christmas Day, at Christ Community Church, Spring Lake, MI. Scripture references: Luke 2: 9-11. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/fa56795fb578dfbd6ec6b664df75c398.mp3 2bf8a381e7faef579347c3a31ecfef5e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Advent IV Scripture Text Isaiah 9:2, John 1:4-5, 9 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881218 Date A point or period of time associated with an event in the lifecycle of the resource 1988-12-18 Title A name given to the resource God's Light in Our Darkness Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on December 18, 1988 entitled "God's Light in Our Darkness", on the occasion of Advent IV, at Christ Community Church, Spring Lake, MI. Scripture references: Isaiah 9:2, John 1:4-5, 9. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/e1887fa554e635abde12ff2660feb73f.mp3 15d16a2af39b6b378dd9ff8b5c1f8540 https://digitalcollections.library.gvsu.edu/files/original/1453055d9391ff7d074e4536883f6d82.pdf 15869a96b27bf43d1261e47ce571de5f PDF Text Text The “Now” of the End Text 7:1-7,11 Richard A. Rhem Christ Community Church Spring Lake, Michigan Advent II, December 11, 1988 Transcription of the spoken sermon The phrase, “The End of History,” in the English language, can be understood in two ways: You can understand the phrase, “The End of History,” as some future, distant point in time, the point in time furthest out into the future. The End of History can speak of the terminus of history, the last act, the last event. That can be understood as the end of history. But, you can also understand the phrase, “The End of History,” in terms of history's goal, its meaning, its purpose. In that sense, it has nothing to do with future, terminus, last event; it has to do only with the present moment: the meaning and the goal of history in the present moment. And to use “The End of History” in that sense, is to recognize that the end of history is present to every moment of history. The goal and the meaning of history is present to this moment; it is present to every moment. Eternity. God is immediately present to every moment on the timeline. And so, in that sense, the end of history doesn't talk about something that is way out there in the future; it talks about the present moment before the face of God, the inner secrets, the core of history, its meaning, its purpose, its goal. The end of history is always present to every moment of history, and every present moment is filled with all of the potentiality and all of the possibility of history's purpose and meaning and goal. This present moment is the moment in which God deals with us. Sometimes we wish we lived in some other period of time. There's a little chorus the children sing bout Jesus taking children on his knee and blessing them and saying, “Oh I wish that I had been there then.” Well, it's not really so. There were all kinds of people that were there then who didn't see Jesus, that didn't see in Jesus the revelation of God. You could be present to Jesus physically and be miles away. And maybe you think it would be neat to be at the end of history, to be there for the final curtain. Well, maybe or maybe not. We can contemplate the end of the historical process. Scientists tell us maybe the whole thing will burn up and become a cinder, or maybe it will just grow cold and become an ice cube. We don't know how; we don't know when. © Grand Valley State University   �The “Now” of the End Richard A. Rhem Page 2   Now, there are a lot of people who talk about that last, furthest-out moment of history as though it were really important and the Bible had something to say about it, but it doesn't. History will wind down somehow or other, but you and I don't care. The Bible doesn't really have much to say about it; it doesn't matter. Here we are in the midst of time and the thing that's important for us to say is that we came from somewhere and so we talk about God as Creator, and there was a beginning point. Nobody was there. Nobody had a camcorder to catch it all. What we see are symbols and images and stories; we simply were here and believe that it began and so we believe that all of it came from God and so we talk about The Beginning, and we're here and we're on the way and so we talk about The End, and we believe that God was in the beginning, God will be in the end. But, as far as the beginning and the end is concerned, that's really all we can say. God was there; God will be there: God in the Beginning, God in the End. That's enough! Now, that's not where the Church has stopped. The Church in much of its tradition has loved to speculate about the events of the end and all that kind of stuff – I think distorting what is in the scripture with the images of the parables that are there about the end. But God doesn't really want us to bother about that out there. God is always concerned about this present moment. The Now of the End; that is, the present moment in terms of the ultimate purpose of history. That's really the only thing we have to be concerned about. I was coming out of a funeral home a month or three ago and as I walked out the door, there was a pastor (I knew he was a pastor because he had a great big floppy Bible) and he was there fleecing his flock, a couple of people. And as I walked by, I heard him say, “And that's the reason why I believe the Lord's going to come very soon.” And I had to smile. I said to Nancy, you know, pastors have been fleecing their flock that way for 2,000 years. How can you hold your breath for 2,000 years? How can you look in the sky or look at the history and say, “Well, obviously these are the last times. Obviously you see the signs all about you. Obviously Jesus is coming very soon.”? Friends, if you turn on your radio today you will find that everywhere on the dial is going to be all shot to heaven, and you are going to find pastors who will be telling you, “Repent and send in your offering, because the Lord is coming soon.” Now, there's going to be one set of pastors who are really living on the end who are going to be right. But, it won't be their fault. That's an accident. Somebody's got to be there in the end. But, as far as the Bible is concerned, we don't know when the end is going to be, and the Bible doesn't even care about it. The only thing that the address of scripture to us is concerned about is now. Now is the day of salvation. Now is the acceptable time. We don't know, we say there will be an end because there was a beginning and there is a present, and so there will be an end, but if we want to get serious with God, then it is the now of the end that God is really concerned about. It is this present moment. This present moment, God is © Grand Valley State University �The “Now” of the End Richard A. Rhem Page 3   present to our history. This present moment, eternity impinges on our time. This moment is freighted with eternity and that's the only moment we ever have to worry about. And so Paul went about preaching the Gospel, saying to people, “Receive the grace of God. Be ye reconciled to God, for the end is come.” Now, Paul in this letter was dealing with his own ministry, which was under attack. He said, “You know I sort of sense this old body decaying and wasting away, but I am being renewed every day.” And then he goes on to say in that fifth chapter which we often read at funerals, “And we know that if this earthly tabernacle is destroyed, we have a building with God not made with hands,” and oftentimes at funerals the application is that the physical body dies and that the spirit goes to be with Jesus. And then way out there somewhere there's supposed to be some kind of future resurrection. I really think we have to think that through. Paul is not talking about if this body dies, I have a building with God not made with hands. Paul is saying, “I don't want to die. This old body is decaying and getting crotchety. What I would really like is to have this old body clothed upon by my resurrected body, because I know that if this old body be destroyed, I've got a building.” We have a building, not we will have a building; we have a building now in heaven: the Body of Christ. Paul is so obsessed with his present, personal relationship with God through Jesus Christ that he sees death as an incidental passage, simply a moment in time. We have this thing already and I can't wait until I come into the full experience of it, he says. Oh, right now I grunt and groan and I decay and I'm full of anguish and pain, but he says the thing that God has made me for is that other thing. In fact, he says, I would rather leave this present burden, this ambiguous existence and come fully into the experience of my God. Now, Paul kind of thought the end of history and the end of history were the same. He sort of thought that history at its terminus and history in its purpose were almost happening synonymously. Paul expected to wake up one morning and to have a rift in the sky and to see Jesus coming. Paul was praying for it. Paul was wrong. I mean, he was at least 2,000 years off. But he thought so. That didn't really matter. We can see in his writings in the New Testament he begins to make adjustment, because, well, even Paul couldn't hold his breath, you know, for even a dozen years. And so he began to see that maybe he was going to die. He didn't really want to die. He wanted to go zippo, but maybe he was going to die. That would be all right, too. It was kind of incidental because those who die fall asleep in Jesus and he will bring them with him and so forth. He had that all worked out. He didn't know when the terminus point was, but what he did understand was what the purpose of it all was. And the reason he was so turned on was the fact that, as far as he was concerned, it was over, there wasn't anything more to do. Do you ever wonder why the New Testament keeps talking about the last days, these last days? Well, in terms of the terminus, it was wrong. But, in terms of whatever had to happen in order for history to realize its purpose, it was © Grand Valley State University �The “Now” of the End Richard A. Rhem Page 4   absolutely right. There wasn't anything more to do. What did he understand had been done? Well, he says we understand that if one died for all, then all are dead. And he died for all, he says. Jesus died for all. And so he says if anyone is in Christ, he is a new creation. Old things have passed away; all things have become new. “It's a whole new world, folks. It's now. It's present. I am living in a whole new world, a whole new creation. Death? Well, death, if death need be. But, death can't even touch me. If anyone is in Christ, it's a new creation. Old things have passed away, all things have become new because God was in Christ reconciling the world to himself, but not imputing their trespasses to them. God made him to be sin for us who knew no sin that we might be made the righteousness of God in him. It's all over. It's done. Salvation is accomplished. Salvation is finished. Salvation is complete. There's nothing more to do. And so, come Lord Jesus!” So Paul thought. He was so convinced of the completion, the finished work of Jesus Christ for our salvation, of the issuing in of a whole new world, of the beginning of a whole new age, of the presence of the New Kingdom, that he was just marking time. Come, Lord Jesus. Any old day, now. Any old day, now. Where in the world are you? Well, maybe I've got to adjust my sights, but there's nothing more to do, it's all over. So, he says, who am I (in terms of his ministry now)? Why, he says, I'm just an ambassador for Christ, God working through me, pleading with you. I plead with you on God's behalf. Be reconciled to God. Why shouldn't you be reconciled to God? You should be reconciled to God. You should be friends with God. You should be friendly with God because God has become friendly with you in Jesus Christ. It's all over; it's all done. You want to carry your little knapsack of guilt around? What do you do that for? It's over. You want to carry a few sins around on your back? What do you do that for? It's over! Not imputing their sins to them. God made him to be sin for us, who knew no sin, that we might be the righteousness of God in him. Be ye reconciled, for it's all over. It's all ready. It's all finished. So, as an ambassador of Christ, God beseeches you through me, turn to God Who has turned to you. Say Yes to God, Who has said Yes to you. Why? Why would you receive the grace of God in vain? Why would you frustrate the grace of God? Don't you see what has happened? Don't you see what God did when the word became flesh and dwelt among us? Don't you see how Jesus walked our way, bore our sins, buried it in the depths of the sea so it's remembered no more and opened up heaven? Be ye reconciled to God. Come, come! What are you waiting for? Why do you hesitate? Aren't you good enough? Can't you make it? Won't you be able to hold on? It's not up to you anyway. It's all of grace. It's all of God. Come, come. Now is the day of salvation. Now is the acceptable time. That's all the Bible knows. Wonderful, good news. Paul does two things because of the finished nature of our redemption. He says, for one thing, I try to live in a pleasing way to God. He says, for one thing, I try whether in this present existence or when I come fully into God's presence, to be acceptable to Him. Paul is serious about the life he leads. There's a kind of moral earnestness about the Apostle because he says we're all going to appear before the © Grand Valley State University �The “Now” of the End Richard A. Rhem Page 5   judgment seat of Christ. Now, you say, why'd you drag that in? You had all that good news going. Why'd you drag that in? Well, I'm sorry, but Paul did. He said we'll all appear before the judgment seat of Christ. You say, well, if he doesn't impute our trespasses to us, if he's removed our guilt, if he's forgiven us and graced us, what's this judgment seat business? Well, it's certainly not judgment in the sense of condemnation. We certainly don't have to wonder what the verdict is. The verdict has been given. You're not guilty. But, that doesn't mean that life isn't a serious affair. It doesn't mean we come to Jesus and cover up the past and get rid of it as though we can get away without becoming fully transparent in the presence of God. There will be a moment when I will own my story. Not the story I would tell you if I could tell you my story. The story as I've lived it. You'll all be there. Look him in the face. That's who you are, eh? That's who I am. No secrets hid. No dark corners unexposed. That's who I am. We'll appear before the judgment seat of Christ. And that's really a kind of liberating thought, when you think about it. Because Christ is the judge. No new revelation for him. He's removed it. But we'll own it. And the very fact of that transparency before Jesus Christ says to us now, today maybe we need to clean up our act. It's serious business. Living a Christian life. The second thing Paul does is he goes everywhere trumpeting the good news. Be reconciled. Be reconciled. God has said Yes. And God can't say anymore. There's nothing more for God to do. All done. Over. Accomplished. Free. Come! Receive it. Embrace it. Now. Now is the acceptable time. Now is the day of salvation. It's the only moment you'll ever have, good friends, don't worry about the future. Don't ask me about the cartoons in the book of Revelation. Don't ask me about the thousand-year reign or the rupture or the rapture, however you call it. Don't ask me about any of that stuff. The only moment, the only concern, the only biblical imperative is now, now, now, now. Get ready to meet your Lord, Who is full of grace. Now is the day of salvation, and God is as close and immediate to this moment as at any moment you'll ever know. So, come. Be ye reconciled. Throw away your alienation and your estrangement and just let yourself be loved. Say Yes. Say Yes. Say Yes to God through Jesus Christ, through whom God said Yes to us. © Grand Valley State University � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Advent III Scripture Text II Corinthians 6:2 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881211 Date A point or period of time associated with an event in the lifecycle of the resource 1988-12-11 Title A name given to the resource The "Now" of the End Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Text Format The file format, physical medium, or dimensions of the resource audio/mp3 application/pdf Description An account of the resource A sermon given by Richard A. Rhem (Dick) on December 11, 1988 entitled "The "Now" of the End", on the occasion of Advent III, at Christ Community Church, Spring Lake, MI. Scripture references: II Corinthians 6:2. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives Advent Apostle Paul Eschatology Forgiveness Salvation Unconditional Grace https://digitalcollections.library.gvsu.edu/files/original/400b6fee964a463d0ef9139a444576b4.mp3 576217d73a38da97b32207c8b717d5d6 https://digitalcollections.library.gvsu.edu/files/original/c0a6dba73158f64053f12f78f0532703.pdf cbb3b4a59a9429648b0a24d5ab6ee438 PDF Text Text In the End, God Text: I Corinthians 15:28 Richard A. Rhem Christ Community Church Spring Lake, Michigan Advent I, December 4, 1988 Transcription of the spoken sermon In the year of our Lord 1988 and the fifty-third year of my life, I finally got fired. And I think congratulations are due. Well, I didn't really get fired, but I did lose my job. Well, I actually took the initiative to remove myself from the teaching position at the seminary at the conclusion of this academic year. And I did that as a consequence of my feeling that my remaining there could have serious consequences for the seminary. Actually, I went to the Exec. Comm. and asked them simply to agree to my demise at the end of this year in order to avoid what I felt would be a serious conflict that would be damaging to the seminary. You should know that I did have more than enough support on the Exec. Comm. to be sustained and supported, but that probably would have been unwise and I judged that it was better to yield this round than to exacerbate the situation. For those who made the move upon me, being frustrated because they have a sense of being outside of power and disenfranchised, were they not successful this time, they would only have accelerated the move on the seminary. The controversy arose because of an article that I wrote in the theological journal of the Reformed Church called Perspectives. I have a couple of issues here. You perhaps know that I am on the board of editors of this theological journal. It is a journal of modest proportion. It is mailed to all pastors, college and seminary faculties, people in leadership positions in the Reformed Church, college and university libraries, and other persons who might desire to be on the mailing list. We have a circulation of about 4100, and its founding three years ago was for the purpose of stimulating theological discussion and thought within the Reformed Church, to push the limits a bit, to stretch the Church, to seek to nudge the Church forward in its theological endeavor, and to create a forum in which the leadership of the Church could exchange views and reflect together on the nature of the faith in the context of the contemporary world. Being a part of this editorial board has been a great experience for me, because it has given me the opportunity of writing and bringing to expression many of the things that I have worked through over the years, things which I preach, things which I have shared with you. I have written nothing that I haven't first preached here, so you wouldn't have any surprises, but apparently there were some surprises out in the © Grand Valley State University   �In the End, God Richard A. Rhem Page 2   larger Church, which doesn't surprise me. But let me give you a little overview of how we got to this point. It was five years ago that you gave me the opportunity to go on Sabbatical and to do some serious study. I began that experience by going to the University of Michigan for two days a week to be with Professor Hans Küng, the Catholic theologian. I was admitted into a seminar with him on Tuesday afternoon, and on Monday nights he delivered lectures which have subsequently been published under the title Eternal Life?. In those lectures, he dealt with all of the questions of The End, the questions concerning the “last things.” He dealt with the neardeath experiences of those who have seemed to move into death and then back to life; he dealt with the great religions of the world and how they answered these ultimate questions; he dealt with the Old Testament and with the New Testament, the biblical record of resurrection, and questions of judgment, of hell, of purgatory and of full redemption. The University of Michigan is a vast institution of higher learning and it is a largely secular institution. There is a one-half time professor who has a half-time secretary who runs a Program on Studies in Religion. That's it. For the rest, that vast university is totally secular in its endeavor. There was some pressure on the university to take more seriously the whole field of religion, and Hans Küng was the first world-renowned lecturer brought in for a term in a new program that has brought others in the wake of that first year. It was a privilege to be with him, and as I listened to him on Monday nights deliver these lectures on themes of death and hell and resurrection, judgment, purgatory, I was amazed that the vast Rackham Auditorium was filled and sometimes filled to overflowing. There were students and faculty, the total academic community drinking in these learned discourses on these questions, sitting for an hour and a half to two hours to a lecture read with a heavy, Swiss-German brogue. And I said to myself, people are really interested in questions about the End. I admitted to myself that I hadn't really dealt with them in depth. You can preach pretty much your whole ministry and avoid some ticklish subjects. Just talk to me about it, I'll tell you how you do it. It was a moment for me when I recognized that these questions were very much a part of the secular person's agenda - that there were questions in the depths of the human person, existential questions about life and death, that people wanted to talk about and have some light about. So, I came back that very Fall, Advent season, exactly five years ago today, December 4,1983, and preached for the first time in this area. The Season was Advent when our focus is again the coming of the King and the End, and I preached on the double-image of the End, heaven and hell. I continued to think about it and study. I didn't really address it again in the pulpit until Advent, 1985, and then I did so seriously, with three messages - “Life Hereafter - Wishful Thinking?,” “The Images of Heaven and Hell,” and then the sermon, “Why I Believe in Purgatory,” which was a strange sound in a Reformed church. But, it © Grand Valley State University �In the End, God Richard A. Rhem Page 3   began to raise the questions that I was thinking about and we thought about together. The board of editors of Perspectives, of which I am a member, meets twice a year in a kind of “think tank.” It's a wonderfully stimulating experience. And we try to determine what's going on in the world, what's going on in the Church, what the questions are, what the issues are that need to be addressed. How can we move the Church along in its own responsibility to translate the Gospel in the present age? In those discussions, I am sure that my experience with Küng and my conviction about the importance of these last things was a part of the mix that issued in the determination to have an issue on Purgatory. I have it here. “Purgatory-a Fresh Look at the Final Transformation of Life,” January of 1988. It was just a scholarly dressing up of the message I preached in 1985. We only got one response, I think. One person said you don’t have to send the journal anymore. For the rest, no reaction. Purgatory in a Reformed Church journal - no reaction? Maybe the Church is dead. So, as we came together again and continued to plan our issues we were talking about the triumph of God's grace, the covenant of grace as it is rooted in the Old Testament and finds expression in Jesus Christ, I think it was probably Gord's brother, Jim, who is our editor, who said to me, “Why don't you write an article on the covenant of grace and the triumph of grace,” and so I said, “Okay.” Over the years I have been working through this material theologically and biblically. Last spring as we were about to make our major plunge with our capital funds drive, I was so concerned during Lent and Easter not to become a promotional institution, but to make sure that our decision to move forward would be rooted in our understanding of who we are as a people of God. I put together a series for Lent and Easter very carefully. It was the major occupation of my winter vacation, and in March I preached a sermon simply entitled, “Universal Salvation” based in those chapters 40 to 55 of Isaiah and the Letter to the Ephesians and the Gospel of John. In that biblical study, in my theological reflection, I was becoming more and more convinced of the universal triumph of the grace of God, that what God began in the beginning, God would bring to consummation in the End, that the creation that had gone awry, would be reclaimed by the God Who would not give up until there was a conquest by love of all of those set in opposition against Him. It was in the sharp focusing of that, and then the series this summer on the foundations of faith and the understanding of the covenant of grace, that I came to the clarity that issued in an article in the September issue called “The Habit of God's Heart,” the habit of God's heart being to save. Well, if in January Purgatory didn't percolate a purr, in September, the suggestion that we might be able to close hell down caused a sharp reaction. Now, you have to understand that there was a theological issue here, and there were those that were concerned about that issue, but the larger picture concerned a growing discontent with some things at the seminary. Those things didn't really © Grand Valley State University �In the End, God Richard A. Rhem Page 4   involve me, except that as I had been on the board for a number of years before I went on the faculty and had tried to push the seminary in the direction that I felt it should go; but the issues that were a source of growing discontent were not really my issues at all. But, I, with my article, threw a spark into a room loaded with fumes, and it exploded. I gave, with my article, my suggestion of the triumph of God's grace, an understandable, easy-to-grasp handle by which various disparate elements galvanized in a move on the seminary. It was, as I said a moment ago, my best judgment that the way to defuse that move on the seminary was to remove myself as an issue because my brothers in the faith were playing hardball and the threat to withhold funds from a small denominational school is a rather powerful weapon. You can be “dead right.” So, I simply felt that if I removed myself, the seminary would not be in jeopardy and we would not exacerbate the controversy, but be able eventually to recoup and hopefully regain the initiative. You have to understand that there was sufficient support in the Executive Committee to sustain me. I asked them not to, so in a very real sense, I didn't get fired, but I have lost my job. Now, that's a little bit of background. There are a couple of things that I want to say about that. The first is that through this experience I have been wonderfully supported. I have been supported by many people out in the Church who have written, who have spoken to me, who are grieved by what has happened and who have encouraged me. I have been marvelously supported by this community of faith. The Personnel Committee, Consistory, and right across the board - all of you who were aware of it have been forthcoming in your expressions of trust and confidence and love, and for that I am deeply grateful. I have not felt isolated, alienated or alone for one moment. I also want to say that this is a wonderful place to be able to come back to. Going through this experience I learned that at the seminary they really thought that I would eventually slide down there. Because I think, there no one can believe that someone would choose to be the pastor of a congregation if one could be a professor in the seminary. I tried to be clear when I went there, but I don't think they really believed me. But, for me to remove myself from there and to be here again fulltime is a bright prospect. I enjoyed the teaching very much. I really enjoyed the engagement with the class. But, I have been stretched, and I have been dissatisfied with my inability to do everything here I have wanted to do in a pastoral way. You have not complained; you have been gracious and supportive. But, I have not been satisfied. I was trying to do probably too much and I am not content simply to appear here on Sunday and to be incomprehensible and disappear on Monday and be invisible for the rest of the week. I want to be here, and so I am grateful for the fact that I can return in full power to this place. But, where do we go from here? There's never simply a going home. It cannot be just “business as usual.” And I want you to reflect with me about what this experience says to us as a community of faith. I have encountered the ugly face of the Church. I have run head on into the defensiveness, the tearfulness, the © Grand Valley State University �In the End, God Richard A. Rhem Page 5   experience of threat, which is so much a part of so much of the Church. It's not a pleasant picture. And I am convinced that as Christ Community we must not retrench, we must not recant nor repent. We must not back down. We must become more of what we have been trying to become over these many years. I am convinced through this experience that far too many pastors stop thinking when they get out of seminary, and probably don't engage in serious theological wrestling beyond those years. It has become obvious to me that to engage in indepth theological discussion in the Church in general is almost impossible. The reaction of fear, defensiveness and threat is so strong that one does so at one's risk and peril. That tells me that Christ Community must not be less, but more of what we have become. That it is incumbent upon us to be a community that continues in that which has been our aim for eighteen years to combine intellectual integrity and evangelical passion: to bind together mind and heart, to be fully convinced of the glorious gospel of the grace of God in Jesus Christ, to be totally at home in this present age and day in this world translating the gospel for the last decade of the 20th century, preparing for Century Twenty-One with hearts full of hope, with confidence and with joy. It seems to me that what we have to become is even more of what we have been - a model, an island, if you will, a concrete, tangible community of faith in this place where we live out the gospel, where we incarnate the grace of God. We can become even more of a stimulus than we have heretofore. It is obvious that out in the broader structures of the Church one walks at one's peril. But, here, where we are in full trust and love in community, we can think together, reflect together and find new ways, other avenues, for impacting the larger Church. I think we cannot be content simply to have a good thing amongst ourselves. I think we must seek to continue to create here a community of faith that incarnates the gospel and that becomes a translator of the tradition in such a way that it may impact our day and our generation, and thereby become a stimulus to the whole Church. How can we do that? Well, I'm not sure, but there must be some ways, and I invite you, with me, to think about how as a local congregation we can have a larger vision and a greater mission. It's not an accident that all of this stuff was born in Advent, for Advent is the season in which we celebrate that the King Who came is the King Who is coming. It is the season in which we celebrate that the Kingdom inaugurated in Jesus' first coming is a Kingdom that will come to its consummation in the fullness of time. It is the season in which we think about the End, in which the last things come into sharp focus for us. John A. T. Robinson, a rambunctious bishop in the Church of England, now dead, was one of those people who was always stretching the Church, and he wrote a little book some years ago, In The End, God, in which he suggested that in a secular age the entree to the secular person with the gospel of Jesus Christ may well be through the avenue of the questions concerning the End. As I found at the University of Michigan in the secular campus, people, whether they were related © Grand Valley State University �In the End, God Richard A. Rhem Page 6   to the Church or not, still have some kind of haunting question in the midst of their being about what it means to live, what it means to die, and what there is to look forward to beyond. What is the meaning of life; what is the meaning of history; whence have things come; whither are things going; and what does it mean to me here and now? I am convinced that when that impacted me then, I was right. Robinson says that is the very avenue through which to approach the secular age. The world is secular. The Church isn't doing it. Look around you at congregation after congregation after congregation! Friends, it's survival. It is maintenance mentality. There is no real dent on the modern age. There is no real mission, no real thrust, no real penetration. It is the reiteration of ancient thought forms, of classic statements of doctrine that in their own time of formulation were historic statements that impacted, but have become mere empty slogans in our day. How do we say Jesus Christ today? How do we spell hope today? How do we bring joy today? Well, the season of Advent is the season in which those very questions occupy us, and we have a message. It's a biblical message. Isaiah the prophet lived in the midst of human darkness and anguish. He lived in human situations where infants died in infancy, and where old men failed to fill out their days. He lived in the midst of human tragedy where people built houses and never lived in them, planted vineyards and never harvested them. He saw a day coming when things would be different. He saw a new world, a new heaven and a new earth. He saw the day when the lion and the lamb would lie down together and when they would not hurt or destroy in all God's holy mountain. He lived by a vision; he believed in God, the God of covenant grace. Paul knew that, and he was encountered by Jesus Christ, the risen Christ, and he was convinced the Jesus of Nazareth, crucified, had been raised by the power of God. He wrote to the Church in Corinth: “If Christ is not raised, you are yet dead in your sins. But, as a matter of fact, now is Christ risen from the dead, and as in Adam all died, so in Christ shall all be made alive, and he will reign until he has subjected all rule and authority and power and finally the last enemy, death itself, and when Jesus has subjected every rule and authority and power set in opposition to God and His Kingdom, then he will yield up the Kingdom to God and the Father, and God will be all in all.” Or as the RSV has it, “Then God will be everything to everyone.” Well, I've got a lot of questions about that. There are a lot of things I don't understand. There's a lot of Bible to bring into dialogue. There are many mysteries that elude my insight and understanding at this point. But, this I'll tell you. I am gripped by the good news of the triumph of the grace of God. I don't know how, but I believe that God will be all in all, and consequently, I am saved from despair even now in the face of the historical scene because Jesus reigns, Jesus is Lord. And I am saved, as well, from a kind of superficial optimism that © Grand Valley State University �In the End, God Richard A. Rhem Page 7   fails to reckon with the present opposition to the Kingdom of God. Saved from despair, saved from superficial optimism, by faith I believe in God. I don't believe that the kingdom will fully come and God will be all in all because there is something wonderful about human nature, that there is some kind of potential in the human person that through the evolutionary process will blossom into full bloom. I don't believe we have it in ourselves; I don’t believe that there is some seed of perfection in history; I don't believe that this old world can be transformed through any human possibility! But, I believe in God! And I believe that God, in His grace, has intervened in our time and our space, and I believe that God's triumph of Grace will be the realization of His purposes of love and thus in the face of the darkness of this world I can bring light, and in the face of the futility of this world I can bring hope, and in the face of the despair of this world, I can bring joy - because God will be all in all. I don't know how. I don't know when. But, I believe that, and that's the Advent hope; that is the vision; that is the dream and we can trust God for it. And in the meantime, live as a community of graced and forgiven people, full of love and care for the world, being here a beacon light, looking for the day when salvation will be brought to earth's fartherest bound. Thanks be to God who gives us the victory through our Lord Jesus Christ. Let us pray. Our Father, our understanding is so small; we only see as in a mirror dimly, but we believe the day is coming when we shall see face to face. We only know in part, but we believe the day is coming when we shall know, even as we are also fully known. And in the meantime, we know that faith and hope and love abide. And in Your love, we rest, clinging by faith to the promise, with hearts filled with hope, through our Lord Jesus Christ. Amen. Reference: Richard A. Rhem, “The Habit of God’s Heart,” Perspectives, September, 1988. © Grand Valley State University � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Advent II Scripture Text I Corinthians 15:28 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881204 Date A point or period of time associated with an event in the lifecycle of the resource 1988-12-04 Title A name given to the resource In the End, God Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Text Format The file format, physical medium, or dimensions of the resource audio/mp3 application/pdf Description An account of the resource A sermon given by Richard A. Rhem (Dick) on December 4, 1988 entitled "In the End, God", on the occasion of Advent II, at Christ Community Church, Spring Lake, MI. Scripture references: I Corinthians 15:28. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives Advent Community of Grace Eschatology Universal Grace https://digitalcollections.library.gvsu.edu/files/original/542da6751f057ae2117d2b2200ac5761.mp3 c8da898579441bca41ea80e166b29a54 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Advent I Scripture Text Revelation 22:4 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881127 Date A point or period of time associated with an event in the lifecycle of the resource 1988-11-27 Title A name given to the resource Someday, With Unveiled Face, We Shall Behold Him Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on November 27, 1988 entitled "Someday, With Unveiled Face, We Shall Behold Him", on the occasion of Advent I, at Christ Community Church, Spring Lake, MI. Scripture references: Revelation 22:4. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/3716fc1c965af981b4e3810b92a0288f.mp3 c2e6e5fd80c9e761edd62cf5a1fcdfe5 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Thanksgiving Day Scripture Text Philippians 4:11-12 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881124 Date A point or period of time associated with an event in the lifecycle of the resource 1988-11-24 Title A name given to the resource Thanks for the Gift, But I Didn't Really Need It Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on November 24, 1988 entitled "Thanks for the Gift, But I Didn't Really Need It", on the occasion of Thanksgiving Day, at Christ Community Church, Spring Lake, MI. Scripture references: Philippians 4:11-12. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/6b1c3d29a55c8954ec24461806c8fc09.mp3 1973c6e0a1470e4c64f88fca816dd6d0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XXV Scripture Text Ephesians 2:20-21 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881113 Date A point or period of time associated with an event in the lifecycle of the resource 1988-11-13 Title A name given to the resource I Believe the Holy Catholic Church Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on November 13, 1988 entitled "I Believe the Holy Catholic Church", on the occasion of Pentecost XXV, at Christ Community Church, Spring Lake, MI. Scripture references: Ephesians 2:20-21. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/ef2bc629c896e8abb44b348a3ff6a3ce.mp3 d576946061958593df09c8e603e6ae9b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event All Saints Day Scripture Text Hebrews 10:35-39, 11: 1-10, 32-40, Hebrews 12: 1, 2, 12-13 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881106 Date A point or period of time associated with an event in the lifecycle of the resource 1988-11-06 Title A name given to the resource The Communion of the Saints: The Story Goes On Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on November 6, 1988 entitled "The Communion of the Saints: The Story Goes On", on the occasion of All Saints Day, at Christ Community Church, Spring Lake, MI. Scripture references: Hebrews 10:35-39, 11: 1-10, 32-40, Hebrews 12: 1, 2, 12-13. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/3007b93920d7edf70a01f5b7c6629cab.mp3 b9a7e868ba46ed8520b098cebca89671 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Reformation Sunday Pentecost XXIII Scripture Text I Corinthians 3:21-23 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881030 Date A point or period of time associated with an event in the lifecycle of the resource 1988-10-30 Title A name given to the resource Three Perspectives on the Reformation of the Church Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on October 30, 1988 entitled "Three Perspectives on the Reformation of the Church", on the occasion of Reformation Sunday, Pentecost XXIII, at Christ Community Church, Spring Lake, MI. Scripture references: I Corinthians 3:21-23. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/d58d8430d2bb377c9984cdcff2ae6bde.mp3 39b8e984150b9eb2c41501f761c7c01d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XXII Scripture Text II Corinthians 4:7 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881023 Date A point or period of time associated with an event in the lifecycle of the resource 1988-10-23 Title A name given to the resource Only God Could Do Anything With the Church Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on October 23, 1988 entitled "Only God Could Do Anything With the Church", on the occasion of Pentecost XXII, at Christ Community Church, Spring Lake, MI. Scripture references: II Corinthians 4:7. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/ea634ff84edb95503caffbcb09deca8d.mp3 5ff41371ba0b6eabfda2a2cc59b0d5d9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Shared Ministry Sunday Pentecost XXI Scripture Text Ephesians 4:11-12, I Peter 2:9 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19881016 Date A point or period of time associated with an event in the lifecycle of the resource 1988-10-16 Title A name given to the resource Baptism: Your Ordination to Ministry Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on October 16, 1988 entitled "Baptism: Your Ordination to Ministry", on the occasion of Shared Ministry Sunday, Pentecost XXI, at Christ Community Church, Spring Lake, MI. Scripture references: Ephesians 4:11-12, I Peter 2:9. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/86ea29a974e90dfb0c5d4528064321d9.mp3 ab08e496ce22959136cc7deea5f018cf Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XVII Scripture Text Genesis 17:7, Deuteronomy 6:20-21, Mark 10:14 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880918 Date A point or period of time associated with an event in the lifecycle of the resource 1988-09-18 Title A name given to the resource Let the Children Come Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on September 18, 1988 entitled "Let the Children Come", on the occasion of Pentecost XVII, at Christ Community Church, Spring Lake, MI. Scripture references: Genesis 17:7, Deuteronomy 6:20-21, Mark 10:14. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/eaa537749f04c3eeaeca69f88862b588.mp3 8d515eca4d4f974ca30c42ca31fba1b9 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XVI Scripture Text Psalm 78:2-6 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880911 Date A point or period of time associated with an event in the lifecycle of the resource 1988-09-11 Title A name given to the resource Remembering: The Foundation of Hope Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on September 11, 1988 entitled "Remembering: The Foundation of Hope", on the occasion of Pentecost XVI, at Christ Community Church, Spring Lake, MI. Scripture references: Psalm 78:2-6. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/cc8470f3ca0b387fb4517e88673e92a6.mp3 72aa12272c971f26eb688c42997bb451 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XV Scripture Text Isaiah 58:13-14, Mark 2:27-28 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880904 Date A point or period of time associated with an event in the lifecycle of the resource 1988-09-04 Title A name given to the resource The Sabbath: Life's Rhythm of Labor and Leisure Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on September 4, 1988 entitled "The Sabbath: Life's Rhythm of Labor and Leisure", on the occasion of Pentecost XV, at Christ Community Church, Spring Lake, MI. Scripture references: Isaiah 58:13-14, Mark 2:27-28. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/fb23ba04d0eccaee49912f7c11740ab8.mp3 725373536daa790559adec67faf0cb12 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XIII Series Faith's Foundation Scripture Text Hosea 11:8-9, Jeremiah 31:31-34, Colossians 1:19-20, Mark 14:24 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880821 Date A point or period of time associated with an event in the lifecycle of the resource 1988-08-21 Title A name given to the resource Broken Covenant - New Covenant: Judgment and Grace Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on August 21, 1988 entitled "Broken Covenant - New Covenant: Judgment and Grace", as part of the series "Faith's Foundation", on the occasion of Pentecost XIII, at Christ Community Church, Spring Lake, MI. Scripture references: Hosea 11:8-9, Jeremiah 31:31-34, Colossians 1:19-20, Mark 14:24. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/cafd4bc19b03cdfc66500472e01f7434.mp3 c34cc01e9ec05b2a08f96391c1b1bba0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XII Series Faith's Foundation Scripture Text Exodus 6:2-4, 19:4-5, Romans 13:10 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880814 Date A point or period of time associated with an event in the lifecycle of the resource 1988-08-14 Title A name given to the resource The Creation of a People: Covenant and Law Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on August 14, 1988 entitled "The Creation of a People: Covenant and Law", as part of the series "Faith's Foundation", on the occasion of Pentecost XII, at Christ Community Church, Spring Lake, MI. Scripture references: Exodus 6:2-4, 19:4-5, Romans 13:10. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/8226828ce1fc9b31efb8067262468f26.mp3 e311f844e41ecd4205db6e6e3f63fc9b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost XI Series Faith's Foundation Scripture Text Genesis 22:12, 14, Hebrews 11:17-19 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880807 Date A point or period of time associated with an event in the lifecycle of the resource 1988-08-07 Title A name given to the resource God's Providence: Human Testing Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Format The file format, physical medium, or dimensions of the resource audio/mp3 Description An account of the resource A sermon given by Richard A. Rhem (Dick) on August 7, 1988 entitled "God's Providence: Human Testing", as part of the series "Faith's Foundation", on the occasion of Pentecost XI, at Christ Community Church, Spring Lake, MI. Scripture references: Genesis 22:12, 14, Hebrews 11:17-19. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives https://digitalcollections.library.gvsu.edu/files/original/d81657a9dcc8de15ae968cccfff522d9.mp3 11c3ddb233b365b45c95120f6e2f3de9 https://digitalcollections.library.gvsu.edu/files/original/cc6ea7223b561166753b8b9955aa45ff.pdf 786789877e5075c521416f4232de558e PDF Text Text The Election of Grace: A Particular People for a Universal Purpose From the summer sermon series: Faith’s Foundations Text: Genesis 11:30; 12:1-3; Romans 11:32-36 Richard A. Rhem Christ Community Church Spring Lake, Michigan July 31, 1988 Transcription of the spoken sermon Now Sarai was barren... Genesis 11:30 Now the Lord said to Abram, Go... and I will make of you a great nation... Genesis 12:1-3 For God has consigned all men to disobedience, that He may have mercy upon all... from Him and through Him and to Him are all things. To Him be glory for ever. Amen. Romans 11:32-36 Reading a textbook on preaching this week, I came across a statement by a Black theologian and preacher which struck me. He was making the point that Black culture has believed strongly in the providence of God and this deep trust has kept them alive through much oppression and suffering. Henry Mitchell claims that what has been true for Blacks is universally true. He says, ... We find the total spectrum of humanity that wishes really to live whole and abundantly must have a belief system to support that sort of thing. I share Mitchell's conviction. That is why we are spending successive Sunday mornings examining Faith's Foundations. My concern is deeply pastoral. I am not really interested in preparing you to write a crackerjack of a theological exam; I am interested in preparing you to live well, abundantly, with confidence and hope. Hope and confidence and a sense of wellbeing need a solid foundation if they will remain, no matter what circumstances surround you. Faith needs foundation. There are a few crucial truths which, if held in deep trust, enable one to negotiate life's passage. For example, "In the beginning God ..." © Grand Valley State University   �The Election of Grace:…for a Universal Purpose Richard A. Rhem Page 2   That is where the Bible begins. Genesis 1 is intentionally the opening statement of the Judeo-Christian faith. It is our answer to the question, "Why is there something, rather than nothing?" It enables us to sing, "This is my Father's world, I rest me in the thought..." But why, if this is my Father's world, is there tragedy, toil and tears? Chapters two and three tell us that God's gracious intention was that life should be characterized by freedom, vocation and boundaries - the creature living before the Creator in trust and obedience. Failing that, there is judgment, sorrow and loss, alienation, fear and guilt. Well, then, will the human "No" defeat the "Yes" of God? Will the Creator's purpose be ruined by the creature's grasping at control in self-assertion? Chapter three gave hints of grace even in judgment. And returning to the opening creed of creation, which runs through chapter 2:4a, we find God's verdict on Creation: it is good. And we read God rested on the seventh day and blessed it and made it holy, a sign that God's design and order and purpose would finally be realized. We read the vision of Isaiah 65 - a new heaven and a new earth, no more would one toil in vain or raise children for misfortune ... "The wolf and the lamb shall feed together ... They shall not hurt or destroy in all my holy mountain." And we heard the sound of the angel's voice in John's vision, "Behold the dwelling of God is with his people." No tears or crying or pain or death anymore. In the vision there was a crystal river on whose banks grew a tree whose leaves were for the healing of the nations and God's people need no light of lamp or sun, for the Lord will give them light and they shall reign forevermore. With that beautiful vision of Creation's consummation, the People of God have lived in hope trusting that the best is yet to be, the future is as bright as the promise of God. God's "Yes" will not fail. The Sabbath Rest of the Bible's opening passage foreshadows the Rest of Creation in the Shalom of God. The first eleven chapters of Genesis were placed as a preface to Israel's story. That story is centered in God's mighty saving action that brought them to freedom from Egypt's bondage. But they knew their particular story was part of a larger story - the story of God's dealing with the whole Creation and the totality of humankind. The first eleven chapters are universal in scope just as the consummation in Revelations is universal. Israel's story is the story of a particular people, but it is not, nor can it be, isolated from the whole creation and all nations. Israel's faith is that the God of its salvation is the Creator of all who will bring all things to consummation. The story of the Christian Church is one with the story of Israel. Within the movement of universal history there is interwoven the history of a particular people - Israel and the Church and the history of that particular people is really the focus of the one story of the Bible. But that particular history is not an end in itself; it is a means to a greater end – the Creator's reclaiming of Creation gone awry. © Grand Valley State University �The Election of Grace:…for a Universal Purpose Richard A. Rhem Page 3   We have seen in Genesis 1 the Creator's intention for Creation. We have seen in Revelations the Creator's victory - the consummation of the purpose of Creation. But, you may ask - How do we get from the majestic image of Genesis 1 to the moving vision of Revelation 21 and 22? This message will attempt to answer that question - again, not simply to satisfy your curiosity but, rather, in order to give you a sense of what God is doing in our world, in our history, in our lives. We will focus on two passages of scripture as we seek to connect the Garden with the City of God. In our biblical study let us begin with Genesis 11:27-12:3. Genesis 11:27F gives us the genealogy of Abraham. We tend to skip scriptural genealogies, but this one is critical. The Genesis writer is forming a link between universal history - the history of all humankind about which he writes in the first 11 chapters and the particular history he is about to record, the history of the Patriarchs, the forebearers of Israel. In Genesis 11:30 we are told that Abram's wife Sarai is barren. This is no piece of Bible trivia; rather, this is a very intentional notation. Abraham and Sarah are called by God to go out from their family and homeland and go to a place God will show them. God gives them a promise: "I will make you into a great nation, and I will bless you and make your name so great that it will be used in blessings." And the promise continues, In you all the families of the earth shall be blessed. With the call of Abraham we have the most significant break in the Scripture - a break of greater significance than the break between the Old and New Testaments. Genesis 12-50 gives us the story of the Patriarchs, Abraham, Isaac and Jacob and forms the introduction to the creation of Israel as a nation in the Exodus event. This is the beginning of the story of a particular people called for a universal purpose. This particular people will be the agent through which God will reclaim a creation gone awry. What was the biblical writer saying by connecting the one called Abraham to the human family spoken of in the first eleven chapters? Was he not saying that after the dismal response of the human family to the Creator's call to live in freedom with vocation within the boundaries set by the Creator, the failure of the creature to trust and obey, God was now instituting a new strategy whereby the purposes with which He created would finally be realized in spite of the failure of the creature? Set on the background of the stories of God and all humankind in the first eleven chapters, we can see in God's call of Abraham the method God will use to reclaim © Grand Valley State University �The Election of Grace:…for a Universal Purpose Richard A. Rhem Page 4   the Creation gone awry. And against the background of the Creation stories we can understand the significance of the note in 11:30 that Sarai was barren. The one who calls the world into being will now call a special people into being. Abraham and Sarah are connected to the whole human family - so the genealogy affirms. But what God is about to do is not something possible through natural, normal human agency. Sarai is barren. The human story recorded in Genesis 1-11 ends in barrenness, in hopelessness. There is nowhere to go. God must create this new family by the miracle of God's power and grace. God will give a child to a barren woman and through this miracle birth, God will create an alternative community - a new community by which finally God will restore Creation to its unity and bring about Shalom. On the black background of the stories reflecting universal history, God calls a man and woman who are childless and promises to make from them a great nation that will bring blessing to all nations. The God Who creates the world now creates Israel. God creates Israel in order that, through Israel, God will reclaim all Creation. Abraham - contrary to the stories in Genesis 1-11 (Adam and Eve, Cain, the Flood story, the Tower of Babel) believes God and acts in faith on the promise of God. God says, "Go." Abraham goes. This is God's counter-strategy to human rebellion. When human faithlessness leads to barrenness and thus hopelessness, God calls one family to create an alternative community through which to bring salvation to the world. This God is not and will not be defeated. This God will not accept the human "No." This God will now begin a counter-offensive in order finally to establish His "Yes" to Creation. The call of God to Abraham is spoken of in the Bible as the Election of Grace. It is an election - a choice of a particular people. It is of grace - One was chosen out of the human family with no explanation given, for no reason in the one chosen. It is of God because the call is spoken to, the promise made to human barrenness. Election is the foundation of human salvation; it is the ground of human hope, the basis of human purpose. Election is a biblical teaching that has been misunderstood and misinterpreted. Israel had a sense of being God's elect people - and she was. Israel had a sense of being special - and she was. But Israel misunderstood God's election. She came to think of herself as God's special people to the exclusion of the nations rather than seeing in her election a calling to be a light to the nations. Israel became proud of her election rather than understanding that God's election is cause for humility, © Grand Valley State University �The Election of Grace:…for a Universal Purpose Richard A. Rhem Page 5   for God chooses not on the basis of merit, but on the basis of grace alone - it is pure gift. Rather than awe, humility, gratitude, Israel manifested pride and arrogance. Rather than sensing that she existed for the sake of the world, she set herself over against the world. Rather than seeing in her election God's universal purpose, Israel claimed God's grace as her particular possession. Rather than seeing in her election God's inclusive love, Israel claimed God's love as her exclusive possession. The History of God and Israel is spoken of in scripture as a covenantal relationship. The Old Testament describes the history of the covenant relationship and describes thus the Broken Covenant. Still, hope is not lost. Still, there is the conviction that God will not give up. There will be a new covenant. The New Testament is really the story of the New Covenant. Paul was a person of that old covenant who came to see in Jesus the promised Messiah, the anointed one promised in the Old Testament. He saw how the New Covenant was instituted in Jesus, in Jesus' death and resurrection. In Romans 9-11 he struggles with the question why Israel as a whole failed to see that Jesus was the Messiah, that in Jesus the New Covenant was formed. Paul anguished over Israel's rejection of Jesus. How could this be? Once again the question raised in Genesis 1-11 is raised by Paul: Will Israel's unbelief defeat God's purpose of election? Can the human "No" overcome the Divine "Yes"? Paul's wrestling with the problem of Israel's rejection of Jesus comes out in a tortuous path in those three chapters. If we read the letter as a whole, we find him first of all recognizing that Jew and Gentile are all alike guilty before God. "All have sinned and come short of the glory of God." Then he presents God's way of righting the guilty through faith in Jesus Christ. In that moving eighth chapter, he writes of how Creation itself in bondage because of human sin, is nonetheless groaning in travail waiting to be set free from the curse - a clear reference to Genesis 3. He concludes his telling of redemption's story with that amazing statement, We know that in everything God works for good with those who love him, who are called according to his purpose. And he says, "What then shall we say to this? If God is for us, who is against us?" He concludes with that grand utterance, For I am sure that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. Then he comes to the source of his deep anguish - Israel's rejection of Jesus. He struggles to understand. Finally, Chapter 11 opens with the question, © Grand Valley State University �The Election of Grace:…for a Universal Purpose Richard A. Rhem Page 6   I ask then, has God rejected his people? His answer is a resounding, "By no means!" He addresses the Gentiles who have believed, to whom the Gospel has come through Israel's rejection. He counsels humility and awe before the mysterious working of God's grace. Finally he concludes, ... God has consigned all men to disobedience, that he may have mercy upon all. And the thought of the final triumph of grace causes Paul's heart to overflow in doxology. O depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! ... For from him and through him and to him are all things. To him be glory forever. Amen. Paul cannot solve the mystery, but rather in wonder and awe he bows before the mystery. He knows not when or how, but he rests in the final triumph of the grace of God. This people Israel - Abraham's line - proved as disobedient in their time as did the totality of humankind whose stories are related in Genesis 1-11. Yet, Paul says God will have His way. God's last word is mercy upon all. The history of Israel from Abraham through all the generations of her history and through 2,000 years of the Christian Church has a midpoint - the life, death and resurrection of Jesus. When God's people said a resounding "No" to Jesus, putting him to death, God said an even more resounding "Yes," raising him from the dead. It was from Abraham's loins that Jesus came. It was in the barrenness of the human situation that God created an alternative community that issued in Jesus, the Anointed One who responded to God's yes with a faithful "Yes" in return. And Paul writes to the Ephesians, For Christ God chose us before the world was founded. Paul revels in the mystery of God's saving determination, a secret now revealed to him. The secret was a purpose which God formed in His own mind before time began, so that the periods of time should be controlled and administered until they reached their full development in which all things, in heaven and on earth, are gathered into one in Jesus Christ. How will God bring Creation to the consummation of His purpose? How will history move from the Garden to the City of God? The link is a people who are chosen by God, graced by God, called to be witnesses to God - a particular people © Grand Valley State University �The Election of Grace:…for a Universal Purpose Richard A. Rhem Page 7   whose gracious election has a universal purpose - to reclaim Creation and to bring all things to the realization of God's purpose. The Election of Grace is the only basis for hope, but it is enough; it is the sure guarantee that the Creator will bring creation to consummation. It is God's initiative through which He will have a people in every generation to witness to all peoples that God is God and God will finally reclaim Creation and bring all God's children home. We are the elect of God. To us the Gospel has been proclaimed, the grace of God given. We can rest in that – no matter what the day may bring, no matter how dark the night, how threatening the crises of life. We can count on that – no matter how frail our faith, how feeble our commitment, how fickle our devotion. That is the Good News by which we live. That is the Good News to which we witness to our neighbor and our world. Thanks be to God! © Grand Valley State University � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost X Series Faith's Foundation Scripture Text Genesis 11:30, 12:1-3, Romans 11:32-36 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880731 Date A point or period of time associated with an event in the lifecycle of the resource 1988-07-31 Title A name given to the resource The Election of Grace: A Particular People for a Universal Purpose Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Text Format The file format, physical medium, or dimensions of the resource audio/mp3 application/pdf Description An account of the resource A sermon given by Richard A. Rhem (Dick) on July 31, 1988 entitled "The Election of Grace: A Particular People for a Universal Purpose", as part of the series "Faith's Foundation", on the occasion of Pentecost X, at Christ Community Church, Spring Lake, MI. Scripture references: Genesis 11:30, 12:1-3, Romans 11:32-36. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives Election Faith Hebrew Scriptures History of Israel Inclusive Grace https://digitalcollections.library.gvsu.edu/files/original/9d7800acae3b5bd83bb29ad9928a4823.mp3 710779491cc81b9a94703b56fdb79ad6 https://digitalcollections.library.gvsu.edu/files/original/fc0f432b876419c49ee8237d5cb017f5.pdf e12b99ed207ef16593a54d2f65cb8e4d PDF Text Text Creation’s Goal: Sabbath Rest From the summer sermon series: Faith’s Foundation Text: Genesis 2:2-3; Isaiah 65:23, 25; Revelation 21:3; 22:2-4 Richard A. Rhem Christ Community Church Spring Lake, Michigan July 24, 1988 Transcription of the spoken sermon On the sixth day God completed all the work He had been doing, and on the seventh day He ceased from all His work. God blessed the seventh day and made it holy...Genesis 2:2-3 They shall not toil in vain or raise children for misfortune... they shall not hurt or destroy in all my holy mountain, says the Lord. Isaiah 65:23,25 Now at last God has His dwelling among humankind! Revelation 21:3 ... the leaves of the trees serve for the healing of the nations. Every accursed thing shall disappear. The throne of God and of the Lamb will be there and His servants shall worship Him; they shall see Him face to face. Revelation 22:2-4 In the beginning, God. And in the end, God. And in the meantime, every seven days, the Sabbath in which to rest and to contemplate the God of our end and of our beginning. In the midst of its history, Israel told its story over and over again and finally wrote its story down - the center being the story of God's mighty act of deliverance from the bondage of Egypt, the freeing of God's people, and the bringing of them to their own land. As they reached back to trace their own history, they appended to the story of their history a prologue, the story of the Patriarchs. And then, in order to connect themselves to the whole cosmos and the whole human race, they appended a series of stories in which they gave expression to their understanding of the universal human condition and the creative purpose of the Eternal God, of the relationship of God and human society, of their understanding of the life and the existence in which they were participating. Genesis 1, "In the beginning, God," expressed the bedrock of their conviction that all that is, is because God said, "Let there be ...," that there is something rather than nothing because God said, "Let there be...," and that the totality of reality is a consequence of a creative intention and design of the One © Grand Valley State University   �Creation’s Goal: Sabbath Rest Richard A. Rhem Page 2   true and eternal God. They went on to speak of the human situation - the story of Adam and Eve and the Garden of Eden in chapters 2 and 3. Not a story of two ancient individuals, but your story and my story, the human story, the story of the God Who calls us to vocation, grants us freedom, sets certain limits and boundaries and waits for our response. Genesis 2 and 3 tell us that the tragedy and the tears and the toil of the human situation are the consequence of the human creature usurping sovereignty, taking one's life and destiny into one's own hands, trying to manage and control that which only God can manage and control. Consequently, the disaster and the tragedy that is a very real part of the human situation. We looked last week at the Garden of Eden and the story of Adam and Eve, and we saw the setting and the test and the failure and the consequence, but even in that dark story there were hints of grace. Even there there were indications that God was not through, and that the disobedience of the creature would not finally disrupt the intention of the Creator. In the day that they ate thereof, they did not die. Driven from the Garden, to be sure, yet amidst toil and tears, carrying on a meaningful existence, raising a family, God graciously clothing them, covering the shame of their nakedness, giving us hints of grace and the sense that God was not through with this creature, and that the creature's disobedience would not finally disrupt the Creator's intention. Indeed, the sense we get is that the Creator will bring creation to the consummation of His original intention. That was the faith of Israel. That was the conviction of the Old Testament people of God. The Creator will bring creation to the realization of the Creator's purposes of love and grace. So, Israel appended these stories to its own history, these stories which had universal application and were the common store of all humanity. Israel appended those stories in order to give expression to its own understanding of who it was and what it was called to be and why the human situation was like it was. When it seemed to be all lost at the end of the third chapter, we have the hints of grace, and we ask ourselves, "What now? Where will it lead? What's going to happen? What's next? Who will win - the 'No' of the creature, or the 'Yes' of God?" And we set ourselves up for this breathless drama that will unfold before us. Well, it's not only an ancient question, you know. Is there any hope? Has history any meaning? Is the world going anywhere? What's it all about? What now? What next? In a year of election politics we're going to have many easy answers to the world's dilemma. If you'll pardon just a bit of pastoral cynicism in the wake of a political convention, let me ask the question whether there’s anyone here this morning that really thinks that either Michael Dukakis or George Bush can really change the intransigence of the Pentagon. Is there anybody here this morning that really believes that Gorbachev and perestroika and glastnost will change the © Grand Valley State University �Creation’s Goal: Sabbath Rest Richard A. Rhem Page 3   face of the Soviet Union? Is there anyone here this morning that believes that the hopelessness of the homeless and the hunger of the hungry and the thirst of the thirsty, the despair of the despairing and the lostness of the forsaken will simply be taken care of by the wave of the wand of a new administration? Is there any hope? Where is it going? Where will it end? Might not one, seriously reflecting on the human condition, on the national scene, on the international prospect, come to a sense of futility and hopelessness? And if that's true in the most powerful nation in the most affluent society, in the summertime in western Michigan with sand and surf and blue sky, then what must it have been to the people in exile in the sixth century, the people of Judah living under the oppression of Babylon ready to throw in the towel, ready to say that the gods of Babylon have it? Where is our Lord and God? Is there any hope? It was to that situation that some person of God stood up and said, "In the beginning, God created the heavens and the earth, and God spoke and it was so, and God looked and said it's good, and the evening and the morning were the first day. And when God was done, God rested from all His work of creation and took delight in it. He blessed the seventh day and made it holy." And to those exiles in Judah, forlorn and despairing in hopelessness, mantled with a sense of futility, they heard the creed of creation put together by some very, very astute weaver of words and ideas which made a powerful statement in their darkness and said, "Our God in the beginning spoke and called all things into being. Our God is the source of light and our God is the source of life. Now, lift up your hearts and wait on the Lord, Who after all of the work of creation, rested, ceased from His work, caught His breath, contemplated the work of creation and said it is good." By putting that seventh day, a day in which God created nothing but tranquility and serenity and peace at the conclusion of the creed of creation, the writer was saying that in the end God will have His way. Genesis 1 was written probably 500 years after Genesis 2 and 3. Five centuries later some prophet of God took it and put it in front of Genesis 2 and 3 in order that Genesis 2 and 3 and everything that followed would be read in the light of Genesis 1, "In the beginning, God," so that there would never be any question in the minds of the people of God that the God that they worshiped was the God of Creation, that the God of their salvation was God alone, the One Who held the whole world in His hand and held their destiny in His hand and in His heart. There was a vision of the Creator Who would bring creation to consummation. That's what Sabbath meant, and that's why every seventh day Israel was called again and again to remember God, to cease from their labor, to desist from their acquisition and their feverish activity, to let go and contemplate God and to worship and to rest and to take delight in God's world. There was a vision by which that people lived through all their days, and in their darkest moments a dream kept them alive. It was the dream of the Creator Who was the redeemer, Who would be the consummator. And what was the dream? Well, around the © Grand Valley State University �Creation’s Goal: Sabbath Rest Richard A. Rhem Page 4   same time that Genesis 1 was written there was a prophet speaking to the exiles in Judah who said, "In the name of God, behold I create a new heaven and a new earth, and the former things will not be remembered. And there will no longer be a child born living for a few days, dying in infancy. And they'll not toil in vain. They'll build houses and live in them. They'll plant vineyards and eat the fruit thereof. It's going to be a beautiful new world, a new heaven and a new earth. Why, he said, it will be such that all toil and all tears and all tragedy will be removed and they'll not hurt or destroy in all my holy mountain. Shalom. Peace." Right in the midst of their darkness, one prophet said, "In the beginning, God," and another prophet said, "I create a new heaven and a new earth." It didn't come, and it didn't come, and it didn't come. But, one day Jesus came, and Jesus announced the sovereignty of God, the kingdom of God. And Jesus called to repentance all of those who were living by relative values, called them to God and the kingdom of God. Of course, Jesus was crucified, but God raised him up, raised him up on the first day of the week, and the Early Church moved its worship from the seventh day to the first day, but with exactly the same intention, because they called it the Lord's day, the Lord's day. In the Old Testament the day of the Lord was the day of the End, and what the Church was saying was that the Lord's day is the anticipation of the day of the Lord, of the End, of the Judgment, of the Consummation. What did they believe would be true at the End? Well, we read the magnificent vision, that vision given by Jesus to John when he was in exile for his witness to Jesus when the Roman Empire was mighty in the world, as mighty in its world as the U.S. of A. in ours, or the Soviet Union in our day. And when the persecuting fires of Rome were burning and raging, there was one who had the audacity while he himself was in exile, to bear witness to a vision he had, a dream. What was the dream? The dream was of the heavens opened and the throne of God and of the Lamb, and he heard them singing, "Holy, Holy, Holy Lord God Almighty, Thou art worthy to receive power and glory and dominion, for Thou hast created all things, and Thou hast power to reign." And the vision went on, scene after scene, and he saw that time when the angel would proclaim the kingdoms of this world have become the kingdoms of our God and of His Christ. He saw all of the events of the consummation coming to their climax and he heard a voice out of heaven saying, "I create a new heaven and a new earth," and he heard a voice from the throne saying, "Behold, the dwelling of God is with human persons. And he will dwell with them and they shall be His people and He will be their God. And He'll wipe away every tear from their eyes, and pain shall be no more, nor crying and death shall be no more, for all the former things shall pass away. Behold, I make all things new." And then he saw the City and he saw a river sparkling like crystal coming down the midst of the city, and on its banks was a tree with leaves and the leaves were for the healing of the nations. And the throne was there, the throne of the Lord and of the Lamb and His people worshiped. He wrote His name on their foreheads, and they didn't need the sun or the lamp, for the Lord Himself is their light, and they shall reign forever and ever. © Grand Valley State University �Creation’s Goal: Sabbath Rest Richard A. Rhem Page 5   A dream. A vision spoken into the darkness, spoken into circumstances that seemed to deny it, into a human situation that seemed to betray it over and over again, but a dream and a vision, nonetheless. Every seventh day, people of God cease from their labors, let go, rest as God rested, receiving the world and life as a gift, all of grace, being free for each other, free for God. One seventh of a human person's existence given over to the contemplation of God, Creator, Redeemer, Consummator. One-seventh of our lives carved out in order amidst all of the pressures that press upon us and all of the forces that beat us down and all of the darkness that would enshroud us, one-seventh of our lives to stop, to be still, and to know that He is God, the God of the beginning and the God of the End, the God Who will make good on all His promises, the God Whose yes is stronger than any human no. The God before Whom every knee will bow and every tongue confess, the God Who will finally win and not be defeated. When we join with myriads and myriads and thousands of angels and the four living creatures and the twenty-four elders and the whole created order and sing, "Hallelujah, the Lord Omnipotent reigns." There's a parable at the beginning; there's a parable at the end. There's a garden at the beginning; there's a city at the end. And both of them point us to the deepest, most profound truth that we can ever come to contemplate: the God of our beginning will be the God of our end. That's why every seventh day there is nothing more wonderful than resting in the presence of God. The day of all the week the best, emblem of eternal rest. Alleluia, blessed be His holy name. Amen. © Grand Valley State University � Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Richard A. Rhem Collection Description An account of the resource Text and sound recordings of the sermons, prayers, services, and articles of Richard Rhem, pastor emeritus of Christ Community Church in Spring Lake, Michigan, where he served for 37 years. Starting in the mid 1980's, Rhem began to question some of the traditional Christian dogma that he had been espousing from the pulpit. That questioning was a first step in a long and interesting spiritual journey, one that he openly shared with his congregation. His journey is important, in part because it is reflective of the questioning, the yearnings, and the gradual revision of beliefs that many persons in this part of the century have experienced and continue to experience. It is important also because of the affirming and inclusive way his questioning was done and his thinking evolved. His sermons and other written and spoken materials together document the steps in his journey as it took a turn in 1985, yet continued to revolve around the framework and liturgies of the Christian calendar. Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Religion Interfaith worship Sermons Sound Recordings Creator An entity primarily responsible for making the resource Rhem, Richard A. Source A related resource from which the described resource is derived <a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/514">Richard A. Rhem papers (KII-01)</a> Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Special Collections & University Archives. Contributor An entity responsible for making contributions to the resource Kaufman Interfaith Institute Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Language A language of the resource English Type The nature or genre of the resource Sound Text Identifier An unambiguous reference to the resource within a given context KII-01 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 1981-2014 Format The file format, physical medium, or dimensions of the resource audio/mp3 text/pdf Sound A resource primarily intended to be heard. Examples include a music playback file format, an audio compact disc, and recorded speech or sounds. Event Pentecost IX Series Faith's Foundation Scripture Text Genesis 2:2-3, Isaiah 65:23, 25, Revelation 21:3, 22:2-4 Location The location of the interview Christ Community Church, Spring Lake, MI Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context KII-01_RA-0-19880724 Date A point or period of time associated with an event in the lifecycle of the resource 1988-07-24 Title A name given to the resource Creations' Goal: Sabbath Rest Creator An entity primarily responsible for making the resource Richard A. Rhem Rights Information about rights held in and over the resource <a href="http://rightsstatements.org/page/InC/1.0/?language=en">In Copyright</a> Subject The topic of the resource Clergy--Michigan Reformed Church in America Christ Community Church (Spring Lake, Mich.) Sermons Relation A related resource Richard A. Rhem - An Archive of Sermons, Prayers, Talks and Stories: http://richardrhem.org/ Language A language of the resource eng Type The nature or genre of the resource Sound Text Format The file format, physical medium, or dimensions of the resource audio/mp3 application/pdf Description An account of the resource A sermon given by Richard A. Rhem (Dick) on July 24, 1988 entitled "Creations' Goal: Sabbath Rest", as part of the series "Faith's Foundation", on the occasion of Pentecost IX, at Christ Community Church, Spring Lake, MI. Scripture references: Genesis 2:2-3, Isaiah 65:23, 25, Revelation 21:3, 22:2-4. Publisher An entity responsible for making the resource available Grand Valley State University. University Libraries. Lemmen Library and Archives Creator Divine Intention Grace Hebrew Scriptures History of Israel Nature of God Sabbath Shalom