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                    <text>GRAND VALLEY AMERICAN INDIAN LODGE
CO-SPONSOR CITY OF GRAND RAPIDS

28th ANNUAL ANNIVERSARY

WJ@WYJ WYJ@WYJ
DEDICATED TO OUR YOUTH

SEPT. 9 &amp; 10, 1989
(GRAND ENTRY-SAT.1 :OOp.m. &amp; 7.00p.m.-SUN.1 :OOp.m.)

@

FREE ADMISSION
PUBLIC WELCOME
COMSTOCK RIVERSIDE PARK
N.MONROE AVE.,N.E.
OPP. MICH.VET'S FACILITY
GRAND RAPIDS, MICH.
"M.C."JOHN BAILEY,HD. VET.,DANCER FRANK BUSH
HD.MAN DANCER, JERRY PIGION JR.(POTAWATOMI)
HD.WOMAN DANCER,MICHELLE EAGLEMAN
(LAKATA-OJIBWE)
OPEN DRUM-HOST DRUM; NA-GOOS AN-GUM-JEK
(STAR SINGERS)
PARTICIPANT ONLY MEALS-SAT. SUP,. SUN. LUNCH

TRADERS:
GENUINE INDIAN ARTS &amp; CRAFTS ONLY. (ENFORCED)
ARTS &amp; CRAFTS TRADERS:$35.00 FOR WEEKEND, 16' FRT.
FOOD BOOTHS:$35.00&amp;$15.00 (KENT COUNTY FOOD LICENCE)
FOOD BOOTHS MUST REGISTER IN BY 10:00 a.m. SAT. ONLY

I

I

.f

SPECIAL EVENT-SAT. 4-5 p.m. HONOR THE VET'S, AT VET
FACILITY ACROSS THE ST. FROM POWWOW

'tif':,
•

/

1

ti~/

(3) PENDLETON BLANKET RAFFLES SAT. &amp; SUN. ~ , ' .
~,:_
IND/AN ARTS&amp;CRAFTS CONTEST-CASH PRIZES ~
--· - -~CONTACT IKE PETERS, 3580 REMEMBRANCE RD. N.W. APT.#126
GRAND RAPIDS,MICH. 49504 TEL.(616)791-4014
NO DRUGS OR ALCOHOL PLEASE

�.z-R~ ,sAL.ro lJS-13/

I
I -

__j.._1_ _.....J

-,
---

--

- · -- - - - L . J i - - - - - - - - - - ' ~ ~

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                    <text>GRAND VALLBY AMERICAN INDIAN LODGB
CO-SPONSOR CITY OF GRAND RAPIDS

28th ANNUAL
ANNIVERSARY

POWWOW
DEDICATED TO
OUR YOUTH

SEPT. 9 &amp; 10,
1989

�AN INDIAN PRAYER
O' Great Spirit
Whose voice I hear in the Wind,
and whose breath gives life to all the world,
Hear me!
I am small and weak, I need Your
strength and wisdom.
Let Me Walk In Beauty, and make my eyes
ever behold the red and purple sunset.
Make My Hands respect the things You have
made and my ears sharp to hear Your voice.
Make Me Wise so that I may understand the
things that You have taught my people.
Let Me Learn the lessons You have hidden
in every leaf and rock.
I Seek Strength, not to be greater than my
brother, but to fight my greatest
enemy - myself.
Make Me Always Ready to come to You with
clean hands and straight eyes.
So When Life Fads, as the fading sunset,
my spirit may come to You
with out shame.

Title:
In dedicating our 1989 Pow Wow to our youth,
we feel the significance of that intent was captured
by the artist in his cover and flier design which
translates thusly:
The young Native American girl, in traditional
dress, and representing all Indian youth, embodies the
heritage of their culture.
In her left hand she holds
a sphere, symbolic of the world of their future.
She
raises her right hand in acknowledgment to the wisdom
and teachings of the Elder and guide, who stands, just
inside the shadow of their lives.
The Elder, stands with his right arm raised in
pledge to Grandfather (Creator), to uphold the ancient
teachings that guide the young into the future, while
too, holding the feathered Calumet in binding
sacredness to that pledge.

�Bozhoo-Anishna!

Welcome to the 28th Annual Anniversary Pow Wow.
The Grand Valley American Indian Lodge and the
city of Grand Rapids extends an open invitation
to the community to join in our annual celebration
which is dedicated to our youth, our future.
The
lodge; which also sponsors a "Ghost Supper" (In
cherished memory of those who 'walked-on'); the
children's Christmas party; the Council Drum news
(a twice nationally awarded, monthly newsletter) and
a Indians arts and crafts exhibit; is a non profit
organization that is dedicated to promoting Native
American culture in it's true image and preserving
it for the Enlightenment and Benefit of all Mankind.
The Pow Wow, which is a celebration of the circle
of life, attracts dancers, singers and traders from
several nations across the U.S. and Canada.
We are
proud that with the passing of the years, the Pow Wow
has grown larger and larger.
By attending the
celebration, knowledge of Native American culture
increases, our friendships bloom and grow, and
goodwill is spread and shared by everyone.
It is our firm desire and prayer, that the goodwill
and friendships that ar e planted here today, will
cont inue to grow long after this celebration slips
into memory.
We thank you for attending and pray
that the Creator shines brightly on all of your days.

Megwetch,
The Powwow Staff:
Ike Peters
Jeanette St. Clair
Diann Liszewski
Ed Gillis

Renata McCullough
Emily Duley
Kay Shagonaby
Ed Seifried

�M.C. ,_Head_Dancers_and_Host_Drum
Master of Ceremonies . . . . . . . . . . . . John Bailey - Odawa
Head Veteran Dancer . . . . . . . . . Frank Bush - Potawatomi
Head Man Dancer . . . . . . . Jerry Pigeon Jr. - Potawatomi
Head Lady Dancer ... Michelle Eagleman - Sioux/Ottawa
Host Drum . . . . . . . . . Na-Goos An-Gum-Jek - Star Singers
Lead Singer . . . . . . . . . . . . . . . . . Steve Pego - Potawa tomi
Grand_Valley_American_Indian_Lod£e_Officers
Chief . . . . . . . . . . . . . . . . . Ike Peters Sub Chief . . . . . Jeanette St. Clair Secretary . . . . . . . . Diann Liszewski
Treasurer . . . . . . . . . . . . . . Ed Gillis

Odawa
Odawa

Council Members
Renata Mc Cullough
Emily Duley - Odawa
Kay Shagonaby - Odawa
Ed Seifried
Council Drum News
Editor . . . . . . Ed Gillis -

Talking Crow

Pow_Wow __ Pro£ram
Author . . . . . . . Pamela Howd
Coordinator . . . . Ed Gillis
Schedule_of_Events_(Tentative)
SATURDAY, 9/9/89
8-10:00 AM
Food Booth Registration
1:00 PM
Grand Entry (Flag Song - HATS OFF)
1:15-4:00 PM - Social, Demonstration and Honor
Dances.
Miscellaneous Dances.
4-5:00 PM
Honor the Vets (at the Veteran's
facility across the street from Pow Wow grounds)
5:00 PM
Participants Supper
6:00 PM
Grand Entry (Flag Song - HATS OFF)
6:15-Dusk - Social, Demonstration and Honor Dances
Dusk
Closing Ceremony
Sunday, 9/10/89
10:00 AM
Indian Arts &amp; Crafts Contest
1:00 PM
Grand Entry (Flag Song - HATS OFF)
1:15-4:00 PM
Social, Demonstration and Honor
Dances.
Miscellaneous Dances.
4:30 PM
Give-Away
Closing Ceremony
5:30 PM

�Jerry Pigion Jr. is a 1988
graduate of West Ottawa
High School, where he took
college preparatory classes.
He plans to attend college
study forestry and wildlife
management. His hobbies
include sports (football),
hunting and fishing. His
philosophy is that we
should strive to live in
tune with nature and that
we should treat nature
kindly.

Shelly Eaglemen is a 1988
graduate of Catholic Central
High School. She attends
Grand Rapids Jr. College and
is going to transfer to
Lansing Community College to
study nutrition and dietetics.
Her goal is to work for the
Indian Health Department.
Shelly has won awards for
dancing (Jazz) and a Grand
Grand Rapids press scholarship.
Some of her hobbies include
softball and Pow Wows. Her
philosophy is, "That we each
have control over our own
destiny and that each one of
us can make a difference."
Shelly has a special message
for her parents, "My family
is the most important
element in my life. Thanks
Mom and Dad for all your
support!!!!!"

�John Bailey, who is a
member of the Wolf Clan,
is a well seasoned M.C.
He is employed by the MI
Department of Commerce as
the Economic Direct6r. John
is accomplished at being a
narrator, lecturer, poet
and story teller, all of
which is a part of being a
M.C.
John's philosophies
include the belief that
cultural knowledge is
inherited genetically and
that all life forms are
interrelated.
He also
stresses that cooperative
relationships between
animals, plants and nature
are necessary to the
survival of the human race.

Frank Bush is a veteran of
(the Marine Corp) of the
Korean War and World War II.
He is highly decorated for
his valiant wartime efforts.
As a veteran dancer, he is a
role model for the community
and is responsible for
carrying the flag.
Frank
attended the University of
Chicago for technical
training in auto body design
and structural engineering.
He is a avid hunter, trapper
and fisher. His philosophy
is that each one of us,
holds within us the key to
our own destiny and that we
must face our challenges on
our own (no one can do it
for you).

�Na-Goos An-Gum-Jek (Star Singers) were started in approximately
1969 with the great lakes youth alliance.
Steve Pego, John
Bush and Paul Johnson were the original members of the drum,
which was first known as the Bradley Settlement Drum.
This
was one of the first drums to form in Michigan.
Throughout
the years, the membership includes Steve Pego - Lead Singer,
Kevin Weesaw, Perry Chivas, Henry 'Tic' Bush, and Phil
Francisco.
Occasionally, other singers sit in with the Drum.
It is entirely a Potawatomi Drum.
As a collective, the Drum
is concerned with keeping cultural heritage alive and to
continuing the traditions of the Drum.

1.

Always stand at attention during Grand Entry, flag
songs and honor songs.
At this time, HATS MUS-T BE

REMOVED.
2.

Do not take photographs during honor songs or when a
Eagle feather is being retrieved for the dance grounds.

3.

Always ask permission before taking a picture of a
dancer(s) (outside of the dance arena).
Also, ask
permission to take a picture of the drummers and their
drum.

4.

Do not block the

5.

Do not take short cuts across

6.

Do not call the dancer's clothing a

'East Entrance'

of the dancing area.

the dance area.
'costume'

�l

2 •

Me? For Indian Princess?

You Want Me To Dance?
4 •

3 •

Wat c h My Magic Wand

How Was That Grass Dance?

�5.

Getting Started -

Is What's Hard!
7•

6•

Potawatorni Dancer &amp; Canteen!

Where's The Drum Arbor?

�8.

Y.

Did You Call Ma?

Sure Need This Break!

10.

Little Kids- At Heart!

�The Pow Wow grounds are arranged in a series of seven
circles: the first circle is the Drum, the second is the
drummers; the third is the singers) the fourth is the arbor;
the fifth is the dancers; the sixth is the dance arena and
the seventh is the traders.
"You have noticed that everything an Indian
does is in a circle, and that is because
the Power of the World always works in
circles, and everything tries to be round.
In the old days when we were a strong and
happy people, all our power came to us from
the sacred hoop of the nation, and so long
as the hoop was unbroken, the people
flourished. The flowering tree was the
living center of the hoop, and the circle
of the four quarters nourished it. The
east gave peace and light, the south gave
warmth, the west gave rain, and the north
with its cold and mighty wind gave ·
strength and endurance. This knowledge
came to us from the outer world with our
religion. Everything the Power of the
World does is done in a circle. The sky
is round, and I have heard that the earth
is round like a ball, and so are all the
stars. The wind, in its greatest power ,
whirls. Birds make their nests in circles,
for theirs is the same religion as ours.
The sun comes forth and goes down again
in a circle. The does the same, and both
are round. Even the sea s ons form a great
circle in their changing, and always
come back again to where they were. The
life of a man is a circle from childhood
to childhood, and so it is in everything
where power moves. Our tepees were round
like the nests of birds, and these were
always set in a circle, the nation's hoop, a nest of many nests, where the Great
Spirit meant for us to hatch our children."
(John G. Neihardt, Black Elk Speaks, 1959,
p. 164-165.)
A Pow Wow is a celebration of life and has historical as
well as spiritual and social value.
It is a gathering place
where Native Americans meet, make new friends, visit with
family, hear the news from the traders, buy and trade Arts &amp;
Crafts. Also, the Pow Wow is neutral ground where all tribes
can gather in peace and renew their cultural heritage.
At the Pow Wow , there are lessons to be learned from the
elders, prayers to be said, good will to be spread and peace
to be gained by becoming closer to the Creator through
dancing and singing.
Dancing and singing are some of the

�highest levels of prayer available to mankind, they are pure
communication.
The Pow Wow is a communal celebration with
the Drum, Singers and Dancers ~11 joining together in
massive show of community spirit.
There are many important people at any given Pow Wow;
the M.C., who is the thread that binds the festivities
together; the traders, who are good will ambassadors and
also a verbal moccasin gazette; the dancers, who as a whole
are the most visable participants; the singers &amp; Drum, who
act as a living memory in keeping alive songs and history;
and the elders, who bless the ground and guide the people
with age old wisdom.
Even the spectators are integral to
the Pow Wow.
Spectators help to supply the funding for a
Pow Wow by patronizing the vendors wares and food booths.
(The following excerpt
~~~~~~~~ May 1989, p. 34.)

is taken from The Native

~~~~~-!E~~l!l£~~l_Q~~£~~
Acting out feats of
bravery through dance, Men Traditional dancers use story
telling movements.
They represent an older, distinguished
sector of the Pow Wow. The Southern , or Straight Traditional
dancers; frequently ribbon-shirted with no bustle, b e adwork,
an otter hid e , a re d roach hea ddress of porcupine or horse;
assume a dignity of mo vement.
Mo v ing counter-clockwise
around the drum, Northern dancers imitate animals with side
to side movements of their heads.
Typically, they wear
buckskin, one bustle, leggings a breast plate of bone, a
roach and often mirrors to reflect back what is given.
Men's Traditional Sneak-Up:
An ancient story telling
dance, the Sneak-Up had several different origins.
In one
version, a returning warrior acts out a battle during which
the enemy spots him several times, so he has to start the
attack again.
At the end, he does a victory dance.
A
second version involves a hunter trying to sneak up on a
deer.
His prey sees him.
He has to try again.
In a third
version, the victorious warrior acts out looking for a
friend in battle, finally finds and brings him to safety.
Women's_Traditional_Straight_Dance:
Usually reserved
for older women, this dance of honor reflects the women in
Indian society, including their roles as givers of life,
keepers of home and family, decision-makers and heads of
households.
Northern dancers dance in one position or area.
Southern dancers move clockwise around the drum.
Although
styles of dress vary, buckskin - sometimes weighing 40-60
pounds - or cloth dresses with ribbons and shells are often
worn.
Men's_and_Women's_Fancy_Dance:
Today's men's colorful
Fancy Feather dance was started in Pow Wows by the people of
Oklahoma a relatively short time ago.
The dancer's talent
and skill is reflected in his footwork, body movements and
his ability to stay in step with the drumbeat.
Northern
Fancy dancers are noted for expressive body movement.
The
Southern-style dancers are known for very fast footwork.
Also fast-paced, the Women's Fancy dance was taken from the
men's.
The drumbeat sets the rhythm for any creative

�combinations of footwork and movement.
The dancer makes her
colorful shawl, worn over the shoulders, dance with her.
Creativity and smoothness are the keys to an outstanding
performance.
Crow_Hop:
Many traditional dances are based on animal
movements, observed and then copied.
The Crow Hop is
derived from the way the bird moves, making a kind of
side-to-side hop before it takes off.
Owl_Dance:
Done by couples, the Owl dance is lady's
choice.
If a lady asks a man to dance, tradition requires
he dance with her.
It i~ an insult to tell her no (Note: In
our area, if a man refuses to dance with the lady, he has to
pay her a small sum of money.)
~£~~~-Q~~£~~ In the Pow Wow style, the Round dance is a
friendship dance in which everyone is invited to
participate.
It is an old dance with obscure origins.
Paiute Circle Dance:
In this ancient round dance
style, the drumming is different.
With roots so far back in
antiquity that its origins are unknown, this dance is native
to the Great Basin (Note: This area encompasses Nevada,
Utah, eastern Oregon and southern Idaho).
It is used in
such ceremonies as the pine nut blessing and healing dance.
The configuration is man/woman with hands held,
Jingle Dance:
Originally from the Chippewas in the
Great Lakes region, Jingle dresses were adapted into print
cloth dresses as they moved west into the Dakotas and
Montana.
Made from soup or snuff can tops, the jingles may
be a woman's answer to the bells on men's outfits.
Reappearing today, the dance was common in the 1930s.
A
Jingle dancer's movements are more confined and rigid than a
Fancy or Traditional dancer's.
Hands are kept at the waist.
The Jingle dress's thigh cut allows the dancer to only move
the feet up and down and back and forth.
Grass Dance:
Originating in an Omaha society in which
men wore crow or sweetgrass braided belts in the traditional
Grass dance, today's dance is like the original because the
Whole body is used to create free-flowing movements to a
slower drumbeat than that of other men's dances.
It may
come the closest of all to imitating the dances of old.
Because many of the movements come from the upper torso,
grass or yarn dancers exhibit a certain swaying grace and
abstract style.

--------------------

The_Give-away
In Native American culture, honor and presti~e is not
heaped on the person who accumulates material goods
selfishly.
The greatest respect is given to those who
Give-away their personal wealth.
This might be done to
announce the change in status for an individual or more
commonly, in honor of a friend or relative.
In either case,
it is not the value of the gifts that is important.
What is
important is the gesture.
The gesture illustrates the lack
of selfishness in the giver, and the giving of gifts has the
effect of strengthening and unifying bonds among the

�community.
The person who receives a gift is as honored as
the person who gives the gift.
The Give-away is a fitting
climax for the Pow Wow.
It caps off a community celebration
with a present of friendship, unselfishness and goodwill
that will never be forgotten.

ACKNOWLEDGEMENTS
The Cover Artwork..
The Powwow Program.
Special Thanks for

..Frits Houndervanger
. . . . . Pamela Howd
information to:

John Bailey, Frank Bush, Henry 'Tic' Bush, Michelle Eagleman,
Ed Gillis, Rick Howd, Steve Pego, Jerry Pigion Jr. and
Bob &amp; Mavis Smith.
Bibliography:
1.

1989, Ig~_Native_Nevadan, May,

2.

Neihardt,

John.

1959.

p.

34.

Black_Elk_S£eaks. p.

164-165.

Photo Credits
Rosemary Weber
A.P.P.
#6,
Larry Scheidel
A.P.P.
#1,
Paul Champion
A.P.P.
#9
Ed Gillis All the rest

#7 &amp; M.C.
#4 &amp; #5

The_Grand_Valley_American_Indian_Lodge
The 'G.V.A.I.L' is a non-profit organization that was
initially founded as a timely and desperately needed local
and regional outlet for urban Indian activities.
The
founding (1961) principles, too, included a dedication to
presenting the true undistorted image of Native Americans
while dismantling the stereo-typical 'Hollywood - Indian,'
and undoing the stigma of generations of media folly.
As with all non-profit organizations, donations are
always needed and in short supply.
These donations are
used to achieve in part the ends briefly mentioned above,
and including the Pow Wow, which is the single most
important cultural outreach event of the Lodge's annual
activities.
Your support in these local endeavors is gratefully
and thankfully appreciated and a measure toward the
fulfillment of the founders hopes.
Ed Gillis,
A Co-founder

�Qtitl! irf ~ratth ~aµihs
fltitqigan
OFFICE OF THE MAYOR
GERALD R . HELMHOLDT
MAYOR

PROCLAMATION

WHEREAS, Grand Valley American Indian Lodge, a non-profit
Michigan Corporation, was founded in 1961 and is one of the
oldest Indian/non-Indian continually operating social and
service organizations in the State of Michigan; and
WHEREAS, the Lodge was founded to both provide a desperately needed outlet for regional Indian oriented social
activities and to promote and preserve Native American
culture; and
WHEREAS, Lodge members have provided schools and organizations with hundreds of demonstrational and educational
programs on Indian-related subjects over the many years;.and
WHEREAS, the Lodge sponsored cultural exhibits seen by
over one-half a million people during the past twenty-eight
years which has enlightened many of those viewers; and
WHEREAS, all of these activities have sought to dismantle
the bad media-created image of Native American people and to
re-educate the public to the endless contributions of beauty,
mobility, food, medicines, environmental ideas, and form of
government the Indian culture has contributed to all society
today;

NOW, THEREFORE, I, Gerald R. Helrnholdt, Mayor of the City
of Grand Rapids, Michigan, do hereby proclaim September 9 and
10, 1989 as the
28th ANNUAL ANNIVERSARY POii WOW
of the Grand Valley American Indian Lodge in Grand Rapids and
urge all citizens to join the activities planned during the
Pow Wow.

~d~
Gerald R. Helmholdt

MAYOR

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                    <text>Michigan Lakeshore H.O.N.O.R. Chapter
(Honor Our Neighbors' Origins and Rights)
Sponsors the

3rd Annual
HONOR FEAST
Honoring All Native Americans
NOVEMBER 28, 1991
Thanksgiving Day
12:00 to 4:00
Serving continuously

11:30 a.m. Pipe Ceremony by George Martin
• Native American Indian Arts and Crafts Trade Tables
• Dmmming,Dancing and Singing
• Planned Childrcns' Activities
• Videos featuring Native American Culture and History

ST. PETER'S SCHOOL DOUGLAS, MICHIGAN
• Everyone is welcome • Donations appreciated
• For more information call 857-1600

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                    <text>CONTACT

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ALL INDIAN
POW WOW
AT

H I ST O R-Y

T OW N

6080 .W. GRAND RIVER
(4 Miles West of Brighton)
Off Interstate 96 Freeway

SATURDAY
SUNDAY

---

JUNE 26
JUN_E 27

--

--

2:00 PM &amp; 8:00 -PM
2:00 Only

ALL PROCEEDS FOR THE NORTH AMERICAN rNDIAN SCHOLARSHIP FUND

PUBLIC

INVITED

ADMISSION

BRING YOUR CAMPING OUTFIT ALONG

DANCE

CONTEST

ADULTS - - $2.00
STUDENTS - - $1.00
CHILDREN - - .50
(12 &amp; under)

Men: $150.00 - $75.00 - $50.00
Women: $35.00 - $20.00 - $ I 0.00
Boys (12 to 16): $35.00 - $20.00 - $ I 0.00
Girls (12 to 16): $20.00 - 15.00 - SI0.00
Boys (12 &amp; under): $15.00- $8.00-$5.00
Girls (12 &amp; under): $10.00- $8.00-$5.00

INDIAN CRAFT FOR SALE

ALL CONTESTANTS MUST ATTEND ALL
THREE PERFORMANCES

NORTH AMERICAN INDIAN ASSN.
OF DETROIT

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                    <text>NO~T -i AMERICAN
INDIAN CLUB

3rd ALL 1no1An POW WOW
2 pm Saturday, October 7,1961
8 pm Jaturday, October 7, 1961
2 pm ~unday , October 8, 1961
Central .dranch Y~iCA
2230 ,dtherell .)treet
...&gt;etroit 1, M.chigan

�NC~'l'H AMERICAN INDIAN CLUB

1961

Club Officers
Hazel ~ebastian

President

Vice Presid~nt
-&gt;ecret'a:r:,
"'reasurer
f.xecudve Board
Joris Aikens
hary uearhouse

Cayuga
Oneida
Delaware
Hannah Aikens
Chippewa
Elmer .:&gt;ebastian
t:hippewa
0larence Aikens
Chippewa
Josie Pedwaydon Delaware
Taos Pueblo
l',ohawk
"'eofilo Lucero
Eva Elm

~ducati0nal Fund Trustees
-M~ry
Dearhoo~------ Mohawk
lihairman
t-lohawk
Oliver Phillips
Vice Jhairman
Oneida
.'.&gt;ecre+-ary
Norbert hill
Hannah Aikens
Delaware
'l'reasurer
,,orcen hutchins, Oneida .L Lottie Smith, hohawk

'T'he horth American Indian Club
invites y0u to a BANCE
~aturuay evening following the
Pow wow,honoring our out-oftown guests at
Nillwrigh~s hall,124 ~ibley,~etr~it
Adtjission .:i, l. 00
{vancers t committee members
admitted free)

The North American Indian Club of uetroit was
started in 1940 under the aegis of the YwCA.
Its
propose is to prQvide a meeting place for North
American Indians, to keep alive Indian Culture, to
promote public understandin6 of the North American
Indian, and t0 assist Indians to attain higher
education.
lts tducaticma 1 iund

was

established in 1957,

and in the past 3 years has helped 8 boys and

3

girls in ~etting higher educati'1n. This Pow wow
is presented in the hope of raising funds to assist
additinnal ynung pe0ple in the current school year.
~e wish t1 thank all who have helped to make
the Pow wow ~ossible; the dancers and singers,some
~f whom have travelled great distances to help usall those who have worked on the tr.any committeesand those who have supported our efforts by attending the Pow wow.
We also wish to thank the Central Jjranch YWCA
f~r its support and interest through the years and
f~r the use of its building and facilities for the
annual Indian Pow wows.

�PROGRAM
Master of ~erernonies - Russ \fright) "Little Twig", Cherokee
,-vELCm.E

Jluss

Wright

.___

IN"'ROOUCTION &gt;F INUIAN PROCESS for 1961

AU Dance Groups

Grand.March
....ord's Prayer in Sign Language

NAIC P· ·i :·, .!SS
i•orthi:;r.i Ot-ta,..fa Princess

Isaac Pe le her

All Groups
Eagle Dance Theodore Lefthand,Joe Lucero;rlill ~ebastian

\VEiCOME JAf-.CE

All Groups
Va1~ious Danoe._..s
NAIC Group

R0UND ..JANCE

fueblo Pipe n~nce
.Raccoon l.Jar·ce
Southwest Hoop uance
RABBI't' DAh;)E

Joe Lucero, Bill Sebastian
All liroups

women's llneida Longhouse Janee
Horsetail Dance (&amp;_ru;.. only)
BLANI\El' TALK

Eva Elm
Minnetonka Dauc ers

Chicago Indian Center Group

iNTERMI5&amp;I0N (30 Minutes)

l

Russ wright

Rosemary Galer

kary 1.ou Aikens

Bonnet .Janee
r.i.nnetonka Dancers
11 1•,edicine 1•i.an", Lemey i..&gt;tephens
.'.)nake J.Jance
Chippewa Peace Pipe Janee
Isaac Pelcher, Joe Lucero
Julian Pigeon,Dill ~ebastian,Theodore Lefthand
i)ella Redbird
hummingbird uance
Partridge Janee
Nyrna &amp; Larry Aikens
FLUTE SONG
denny oearskin, Chicago
Woodland lioop uance
i'1yrna Aikens
Turtle Dance
Lemey ~tephens

CON~EST DANCE ~at. pm - ~hildren .:&gt;at. eve-women
.:&gt;unday pm - Hen
CW.iaOKJ!;E ;s"'OMP vaNCE

Chief ledbird &amp; All Groups

~ances listed on the prngramare subject. t~ change at any ~f the three performances
rhoto 6raphf'rs are requested to limit picrure-taking
to the ba lco1.y during performances.
'l'he dancers
will remain on the floor for½ hour following each
performance for those who wish to take close-ups.

I

Please do not smoke in the auditorium.
~oft Drinks will be available in the corridor
durin~ the intennission. Please do not bring
refreshments into the auditorium~

tle sure to see the Indian arts and crafts and the historical exhibits
1n the Social Hall on the Main Floor.

I

1

�1t,NCERS
North American Indian Club of Detroit

Donna Aikens
Hannah Ai.kens

One Who Stands Alone
~tonefish

'-.

Chippewa
Delaware

Delaware-Chippewa
uoming of Light
Chippewa
Lady of uaybreak
Jelaware-Chippewa
Jutterfly
Mohawk
Carrying Leaves
Hohawk
l'ichael ttquilina Burning Embers
Chippewa
George Cook
-,hi te Bird
Mohawk
Jim Cypher
,&lt;:ills in -the hater
Mohawk
Mark Cypher
.,hi te Bird
Mohawk
~haron Cypter
~irefly
Mohawk
Tom •J ypher
Litt le Crow
Ottawa
Mary veGuvera
Ottawa
Joseph ,;eGuvera
(; laudi.ne Elm
1' lower ~uivering in the Breeze Oneida
Oneida
~va ~lm
Greener fields
Ottawa
~ancy vale
~ittle .Star
.'.:)ioux
Richard .;.a l er
'T'all Tree Boy
Ghippewa--&gt;ioux
Res ernary Galer
She Makes 1'hem Jealous
Chippewa-Sioux
l,loria Ann Galer Smoke \voman
Chippewa-Sioux
hargaret Galer
?re·t-ty Girl
Chippewa..;:;ioux
~iana Galer
0ark Eyes
Chippewa-Sioux
Loreen ~aler
Little One
Mohawk
:Margaret 1:Jardy
Chippewa-Delaware
.ttunning
Veer
Erian henry
~hippewa-Uelaware
.1..,i t-t- le Beaver
!Ja rre 11 henry
Chippewa-Delaware
Little Fawn
.foann henry
Cree-Oneida
oig Gun
llht-rles riill
Oneida
Whippoorwi 11
l\orbert hill
Cree-Oneida
::..ickie hill
()neida
.osa i:!ill
Earth Lady
Chippewa
Georgina Kasper
Taos Pueblo
Little Elk
Joe .Lucero
'T'aos Pueblo
Little Flower
Linda Lucero
Taos Pueblo
}j_chael Lucero
6unvaker
Taos Pueblo
Patricia Lucero ilo,,ting flower
'T'aos · ueblo
.Litt le Feather
Teofila Lucero
Cayuga-(;hippewa
::Early Spring
.Jorothy harcus
Pueblo
Esther Marcus
Taos Pueblo
Jose Marcus
\four.tain Trail

Larry Aikens
~ary ~ou Jrikens
r·.yrna Aikens
l-,aria Aquilina

J.Jancers (con 1 t)

Alvin .Pedwaydon Fast Runner
John Pedwaydon
Josie fedwaydon
Ian Phi 11.ips
L-eng, Trail
.Les lie Phillips
'-7eorgia Pidgeon
iJe lla · edbi rd
Young Bird
william ,edbird Chief .iedbird
Hazel ::,ebastian liatherer of wood
Joann ::,ebast:ian E,vergreen
Bill ~ebastian
Little Pine
Jim Shaffer
t.&lt;.agle
Daisy ~hano
John 5hano
Rochelle ::&gt;hano

Eve Simmons
u :-i erry Tirnreck
~'. tar lene \t, a Us

~hickadee

.:,no,• .flower

Delaware-Ottawa
Delaware-Ottawa
.Ll~laware

Hohawk
t1ohawk
Chippewa
\jheroke~

Cherokee
Cayuga
~ayuga-Chippewa
Cayuga-Chippewa

Chippewa

Ottawa
~hippewa

Ottawa-Chippewa
Chipp!'!wa
Chippewa
}1ohawk
Delaware-Chippewa

J e,.,rgie ivi lli·s
.::&gt;hooting .Star
George-tta
U is One :,ho .uraws Images .LJelaware-~hippewa

••i

visiting uancers
Chicago lndian Jenter uauce Group
Cleveland JJance Group
1•linnet onka ..iancers, 1•Iadis on heights, Nichigan

Toronto Indian Club Dancers
Mr. &amp; }1r.s. Isaac Pelcher of Mt. t·leasant, ~'iichigan
Nr. &amp; Mrs • .1.,emey ..:&gt;tephens

of ht. Pleasant, t-iichigan

Mr. &amp; Hrs • .Janny Pigeon of hopkins, hichigan

~~ers and ~ingers
from Chicago, Cleveland, uetroit, and Toronto

�Pow wow Committee

Overall Jirector

Elmer Sebastian

Russ Wright

Program~ Master of Ceremonies

'1'eofilo Lucero
Hannah Aikens, Norma wellman

a.eservations

Josie Pedwaydon
Doreen Hutchins, Ida I.aFave

NE-als

Norbert hill, Harold Monty
Mike Peraino, Maurice 1.a.Fave

J!ublicity

1'ickets

Eva Elm, hillie Wright
Lorraine 1'imreck, Harold honty

c,ef reshments

Mary JJearhouse, .Joris Aikens

.artifacts &amp; Displays

0liver Phillips,John ~itting Bull

-161:-rs &amp; Effects
I

~larence Aikens, James Lucero
(

~ergeants at Arn~

Jionations

John Pedwaydon
~obert Aikens, Louis ,,ellman
John ·1.Jinchester
Millie ~right, Joan Peraino
"7eorgina Kasper, Lorraine Timreck

Handicraft 8ootha
hostessea

CUffent &amp; Past Prine es sea

of all Indian Organizari~ns

Hazel Sebastian

�</text>
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                    <text>ANNUAL

ALL INDIAN

Pow-Wow

-OF THE-

Cirand River American
Indian Society
-HELD-

SE(OND WEEKEND IN AUGUST
- TO BE HELD AT -

CHARLTON PARK
MIDWAY BETWEEN NASHVILLE AND HASTINGS, MICIDGAN, ON M-79.

THE PARK IS LO-

CATED ON THE THORNAPPLE RIVER, 1/4, MILE OFF M-79. TURN NORTH AT GULF STATION.

SAT. 2 p.m. and 8 p.m. - SUN. 2 p.m. only

-SEE-

**
**
*

-HEAR-

DANCE CONTEST
BASKET MAKING
INDIAN BREAD MADE
INDIAN WRESTLING
OLD ART WORKS

**
**
*

SONGS
LEGENDS
DRUMS
TRIBAL LANGUAGE
TRUE FACTS

Bring your camera in afternoon for pictures
Picnic :Jatfe:1

PARKING FEE $1.00

Swimming

:J.ree AJmi:1:1ion

PER CAR - (Park Rules)

Putfic Welcome

�</text>
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I N D I A N

P O H - \i.' 0 V

:,:.

...
t I f

JUNE 25, 26, 27, 1971
NORTHPORT, MICHIGAN

TRIBAL DANCES

FOOT RACES

TRIBAL CEREMONIES

CANOE RACES

PRINCESS DANCING

OUTDOOR

CONTEST

DANCING

VENSION ROAST

HORSEBACK RIDING
REPLICA INDIAN VILLAGE
CASH PRIZES &amp; TROPHIES
ARTS &amp; CRAFTS
PARADE

BEAUTIFUL OUTDOOR SETTING f,T G. MARSTEN DAME MARINA

BRING YOUR TEEPEE AND JOIN OUR FESTIVITIES
EVERYONE VELCOME ! ! !

�</text>
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                    <text>KATI-NEEK

ANISHNABE

+++++++++++++++++++++++++~~++++++++++++++++++++++++++++++++++++++++++++++++az

Dec./Jap.

19

!~¼~*;*~~;*!*****************************************************************
Dear Reader:
Welcome to the first issue
of ANISHNABE KATI-NEEK. We hope
you will find it interesting,
informative, and enjoyable! Chemegwetch to Joe John and the
other elders on his committee
who selected the newsletter name
which means INDIAN CATHOLIC.
But for a newsletter to be
effective, we will need to hear
from you! Please contact us.
If you have any news that others
would like to read about, send
it to us. If you have a favorite
poem or reading, share them. Or
if you would like to discuss
your views on religion --Indian
or Christian-- write them down
and send to us. Or phone us.
We want to hear from you!
Fr. Pat, Fred, and Shirley
Send all correspondence to:
ANISHNABE ·KATI-NEEK
Indian Catholic Ministry
650 Burton Street, s.E.
Grand Rapids, MI 49507
Phone: 616/24)-0491 xJ5

HISTQ·RIC

EVENT
At the 9:JO AM liturgy on
Sunday; December 28, an historic
event will take place at St.
Andrew's Cathedral in Grand Rapids
when John Vallier, a Chippewa, will
be ordained · to the transitional
diaconate --the first Native
American in the Diocese ·of Grand
Rapids to do so.
Vallier, an enrolled member of
the Sault Ste. Marie Tribe of
Chippewa Indians, is the son of
Francis and Eleanor Vallier of
Portland. He received a bachelor's
degree in Sacred Theology and a
master's of Divinity on November 24
from St. Regis' Seminary, Toronto.
The date of his ordination to
the priesthood wiil be set after
the first of the year.
Because Vallier will be a
diocesan priest, he will be assigned
as transitional deacon to a parish
within the Diocese of Grand Rapids.
The Indian community is welcome
to attend the December 28 ceremony.
Or watch it over Channel 8 T-V.

-1-

�Our Indian Bishop:
He's One Of

Liturgy

Plans

The Indian Catholic Ministry's
monthly liturgies in the St. James
School chapel are well attended.
The first liturgy was in November. Fr. Pat Cawley offered the
Mass and gave an inspiring homily.
He especially s~ressed the key point
that Indians have much to offer the
Church.
Roger Martell Jr. assisted Fr.
Pat as altar server. Jeanette St.
Clair was the reader. And Fred
Chivis Jr. assisted with the distribution of the Eucharist.
The music was under ·the direction of Vi Cumming. Particularly
meaningful was a song in the
Ottawa language composed by her and
Mabel Shomin. A guitar and drum
provided the musical background.
After the service the attendees
met· for fellowship and refreshments.
All are ·invited to attend the
Wednesday, January 7, service at
7:JO PM in the st. James School
Chapel, 750 First St., NW, Grand
Rapids. And stay for fellowship
afterwards.
-2-

Us !

America's first Native American
bishop came from beginnings that
many of us can relate to easily.
Bishop Don Pelotte grew up amid
the same kind of poverty that he
will encounter on the reservations
and in the poor Hispanic settlements
of his new diocese in New Mexico.
His father --an Abenaki and
Algonqu'in Indian-- died of
alcoholism. Two other family
members also suffer from the disease.
Bishop Pelotte grew up in rural
Maine in an old, run-down house with
no running water and an outhouse.
Bishop recalls that they had to stuff
rags in the cracks of the house
during the winter. And the boys had
to sleep three or four to a bed to
keep warm. The family was also on
welfare from time to time.
Bishop Pelotte --he's one of us!

�JESUS' BIRTH

Kateri Circle
Kateri Circles are spreading
throughout the country. Each circle
develops a program to fit its
locality.
The Grand Rapids Kateri Circle
was formed to meet the needs of the
Indian Catholic community in a rural
-urban setting. The goals are three
-fold: prayer, service; and development of a liturgy around Native
American culture.
Circle members serve the community in a variety of ways, such as
assisting at funerals and sitting
with the sick.
The circle meets every Monday
at 7:00 PM in the St. James Community
Chapel, 750 First St., NW, Grand
Rapids. Everyone is welcome!

CO-ED Gym

Activities

The Native· American Education
Program of the Grand Rapids Public
Schools announces that it has the
use _fo the West Middle School gym
facilities {men's showers included)
on Thursdays from J:00 to 6:00 PM.
Anyone interested in participating
in basketball, volleyball, and so on
is invited.
A youth basketball league is
also being planned.

{ORIGINAL BLESSING by Matthew
Fox, Bear &amp; Co., Inc. Pg. JOO)

Interested persons should come
down to the gym at 615 Turner NW, Oi
call Ron Yob at 456-4226.

-+

...

Jesus' birth comes about not
through an ordinary father but
through the Holy Spirit. This
makes his birth a cosmic event, as
was the original birth of creation.
This makes Jesus not only a
prophet of the New Creation but the
New Creation itself ••• "Mary is a
virgin who has not known man, and
there.f ore the child is totally God' :
work ••• a · hew creation."
This spirit that begot Jesus
resembles "the Spirit of God that
hovered over the waters before
creation" in Genesis 1 :.2.
The earth was void and without
form un~il that Spirit appeared;
just so Mary's womb was a void until
through the spirit God filled it
with a child who was His Son ••.
Not only does a new creation
begin with the birth of Jesus, but
at the end of his life Jesus sends
the spirit of new creation on to
others. "He breathed on them and
said: 'Receive the Holy Spirit.'"
{John 20122) This is the spirit
who will make all things new.

-J-

�You

Are

Invited

LITURGY FOR NATIVE AMERICANS
First Wednesday of every month
7iJO PM in St. James SchooL Chapel
750 !irst St. NW (Behind the Church)
Grand Rapids, Michigan
KATE RI CIRCLE
Every Monday at 7:00 PM
St. James Community Center Chapel
750 First St., NW
Grand Rapids, Michigan
COED GYM ACTIVITIES
Every Thursday, J:00 to 6100 PM
Gym of West Middle School
615 Turner Ave., NW
Grand Rapids, Michigan
JOHN VALLIER'S ORDINATION TO
THE TRANSITIONAL DIACONATE
91)0 AM Sunday, December 28, 1986
St. Andrew's Cathedral
267 Sheldon Ave., SE
Grand Rapids, Michigan

ANISHNABE KATI-NEEK is published six times yearly by
the Office of Indian Catholic
Ministries for the following
purposesr (1) to inform the
Ind~a~ Catholic of pertinent
religious programs and liturgical events; (2) to disseminate news of personal, spiritual, and social significance
to the Indian Catholic community; and (J) to provide a
vehicle for discussion of
Native American religious
values and beliefs within the
context of the message of
Jesus Christ.
SPIRITUAL DIRECTOR
Fr. Pat Cawley
MINISTRY COORDINATOR
Fred Chivis, Jr.
NEWSLETTER EDITOR
Shirley Francis

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
ANISHNABE KATI-NEEK
Office of Indian Catholic Ministries
650 Burton Street, s.w.
Grand Rapids, Michigan 49507

EDWARD GILLIS
2512 UNION ST. N.E.
GRAND RAPIDS, Ml 49505

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                    <text>ANISHNABE
•••••••••••••••••••••••••••••••••
+++++++++++++++++++-

Vol. 3 No. 3

KATI-NEEK
••••••••••••••••••••••••••••••••
fall 1988

t++++++++++++++++

·······································•***************************•*********
THE 49TH ANNUAL TEKAKWITHA
CONFERENCE
MONTANA STATE UNIVERSITY
BOZEMAN,MONTANA
AUGUST 10 - 14, 1988

During this week August 10-14, thirtyseven representatives of Michigan attended the
49th Annual Tekakwitha Conference held in
Bozeman, Montana.
Representatives from nearly 100 tribes,
thirty-five states and five Canadian Provinces
were present.
Our first Native American Catholic
Bishop, Bishop Donald E. Pelotte, Coadjutor
Bishop of Gallup, New Mexico, along with our
newest Native American Catholic Bishop, Bishop
Charles J. Chaput, the sixth Bishop of Rapid City
were present.
The sharing of each others gifts,
disappointments, struggles and joys all combined
to make up a present and future vision for the
Native People in the Catholic Church today. To
have been a part of this memorable event has
been a joyous spiritual uplifting experience - a
true blessing to us all. One that we will not soon
forget - nor wish to.
The Vision Statement which was compiled
by the participants and read by Bishop Chaput at
the end of the conference appears in its entirety
on page two.

Joyous occasion:
On September 7, 1988 at 7:30 p.m. at St.
James Church, we held our monthly Native
American Liturgy, in honor of Frank and Vi
Compo's 25th Wedding Anniversary. Mr. Frank
Bush (Pipe Carrier) performed the Pipe
Ceremony. Father Edward Kubiak was celebrant
of this Mass. A Reception followed the Mass.
Please continue to pray for Mr. &amp; Mrs. Compo.
A big thanks to all who attended.
On September 10, 1988 at 9:00 a.m. at St.
Joseph's Center, 660 Burton S.E. there was a
sharing of the trip to the Bozeman Tekakwitha
Conference by those who went to Bozeman.
Megwetch to all who shared.
Due to various personal reasons Tim Pieri
former Ministry Coordinator, has resigned.
Fr. Pat Cawley is very much available as
our Spiritual Director.
Also Linda Floyd,
Administrator of the Off ice for Social Concerns
can be reached at 243-0491 ext. 26.
The
Kateri
Tekakwitha
Steering
Committee will keep you updated on events.

�"As
members
of
the
Tekakwitha
Conference, we reaffirm our faith in Christ Jesus
and our appreciation for the Native communities
in which the Creator has placed us. We make the
following statement to call all of God's People to
a life of holiness and service sustained by the
Holy Spirit and inspired by Blessed Kateri
T ekakw i tha.
"As Native Catholics, we are encouraged
by the recognition of our Native cultures,
traditions, and languages in the Roman Catholic
Church.
The
beginnings
of
liturgical
incultura tion are nourishing our spiritual lives.
We are supportive of the work of the Tekakwitha
Conference and all ministers who help to develop
and support Native ministries. The dedication of
our ministers, Native and non-native, bishops,
priests, deacons, women and men religious, and
lay ministers strengthens our prayer, our
involvement, and our unity.
We call for
continued support and development of programs
for all of our people, especially our youth, that
they might be able to appreciate both their
Native and Catholic traditions.
"At the same time, we recognize that
there are certain challenges we face. Addiction
to alcohol and drugs is destroying many of our
Native people. We need to develop awareness
and recovery programs adapted to our Native
communities. We need to address the lack of
interest in, awareness of, and understanding of
our Native cultures by the clergy and by the
Church in certain regions of the country. This
lack of understanding contributes to a lessening
of
efforts
in
inculturation
and
Native
leadership. Our appreciation of the gifts of the
women of our Native communities and their
participation on all levels needs to be increased.
We need to reach out to those who have fallen
away from their Native and Catholic Traditions.
The youth among us need to feel more welcome
and nourished by our Traditions. Well-developed
family life and youth ministry programs will
begin to address the challenge of moral and
values education.
A stronger Christian
community will concern itself with the small
numbers of Native vocations to the priesthood,

diacona te, and religious life. Inadequate and
insufficient
adult
education
hinders
our
understanding and acceptance of the changes
begun by the Second Vatican Council. Moreover,
we do not always have a voice in the decision
making processes in our parishes, dioceses, and
the Universal Church. Finally, for many of these
programs, we lack the necessary financial
support.
"As a result, we would perceive the
following needs in our Native Communities: We
need to have a greater sense of pride in
ourselves, in our clans, and in our tribes. A
greater sense of hospitality will help in healing
past wounds, in inviting our youth into the
Church, and in Native People who live on our
Native homelands and in our rural and urban
areas of our country.
Through increased
inculturation and education, we will be able to
participate
more
actively
in
our
faith
communities in roles of leadership and service.
Our respect for life, the unborn, the handicapped,
and our elders needs to be reinforced and
supported. Finally, we need to develop our own
Native ministries and leadership programs.
"To address our needs we must undertake
the following changes. We need more Native
bishops and leaders. Our youth must be invited
to a greater level of participation on all levels of
community and church life.
Through an
increased appreciation of our Native American
cultures and gifts, we will be able to help the
process in inculturation as Native People become
more involved in the life of the Church. With
such active participation, there will hopefully be
an increase in training programs for lay and
ordained ministers and an increase in Native
locations. Since many of our Native communities
are experiencing a great shortage of priests, we
would like dialogue within the Church to develop
creative solutions for ordained ministry.
We
appreciate the ministry of our native deacons and
call for continued support and encouragement for
the permanent diaconate. We need to continue
and strengthen our commitment to further the
work of social and economic justice, not only for
our own communities, but for all people who live
on Mother Earth.

�"We must be strengthened for this task by
the many good gifts which we are experiencing in
the Church: the active role of the laity, the ongoing dialogue between Native American and
Catholic ways, the Tekakwitha Conference, the
strong faith life which we share, and the
involvement of our young people.
"During the next five years, as members
of the Tekakwitha Conference, we pledge to
address the five following problems:
1.

2.
3.
4.
5.

Insufficient
religious
education
programs,
catholic
schools,
and
inadequate numbers of teachers
Alcoholism and substance abuse
Insufficient Youth Involvement
Lack of unity
Low self-esteem

During the next five years, as members of
the Tekakwitha Conference, we pledge to
develop the following strengths:
1.

2.
3.

4.
5.

Our Native Spirituality
Our Unity
Our strong family centeredness
Our Youth Involvement
Lay, Religious and Ordained Ministries
in our communities"

TEKRKW ITHR CONFERENCE

1988

A time to LEARN
from one another

Where two or
three are
gathered ...

�NAVAJO CHANT

.•

i

BL. KATERI TEKAKWITHA

House made of Dawn.
House made of Evening Light.
House made of Dark Cloud.
House made of Rain.
House made of Dark Mist.
House made of Pollen.
House made of Grasshoppers.
Happily may we walk.
May it be beautiful before us.
May it be beautiful behind us.
May it be beautiful below us.
May it be beautiful above us.
May it be beautiful around us.
In beauty it is finished.

A
time
to
SHARE

A time to
SING

Bishops D. E. Pelotte &amp;: J. C. Chaput

�THE DIOCESE OF RAPID CITY
P.O. Box 678

Rapid City, South Dakota

57709-0678

606 Cathedral Dr.

Rapid City, South Dakota

57701-5498

Correspondence:
CHANCERY OFFICE

Parcel:

605 · 343-3541

August 25, 1988

Sister Anne Jeffrey, O.P.
109 Spruce Street
Dowagiac, Michigan 49047

Dear Sister Anne,
I do not know how else to thank the Native American Catholic
Community of Michigan except through you. Would you please see
that my "thanks" gets to the proper place(s).
I am grateful for both the beautiful Bible and for the wonderful
pipe that were your gifts to me at the time of my ordination and
during the Tekakwitha Conference National Assembly in Bozeman.
I
will always have a special relationship with our Catholic Indians
in Michigan. I feel like a part of your community. I am honored
and humbled by the love and respect that you show me.
I will be going to Rome tomorrow for a visit with the Holy
Father. I will take him not only the love of the native people
of our Diocese of Rapid City but of our whole country.
May God give you peace and every blessing!
With love,

+ B ~ e~ / ~ ·%7.
Most Rev. Charles J. Chaput, O.F.M. Cap.
Bishop of Rapid City

�THIRD ANNUAL MICHIGAN TEKAKWITHA
CONFERENCE
Tentative dates for the conference are June 23,
24 &amp; 25, 1989. It will be hosted by the Native
American Ministry of the Diocese of Gaylord in
Peshabestown. In an effort to cut conference
registration fees, the dates and site were
selected partially to take advantage of the
excellent local camping opportunities. Limited
housing will be available for invited guests and
the elderly. An attempt will be made to reserve
blocks of motel rooms in the area at reduced
rates. Additional conference specifics will be
available as developed.
For additional
information contact Andy Buvala (616) 271-6551,
Sr. Ann Jeffrey (616) 782-5298 or Chet
Eagleman (616) 363-5514 (h) (517) 335-8406 (w).

NATIVE AMERICAN OLYMPIC BOXER
Todd "Kid" Foster, 21 years old, is representing
the United States at the Olympic games in Seoul
South Korea as the U.S. 139 lb. light weight
champion. Todd is Chippewa/Cree from Great
Falls, Montana. Prior to leaving for Seoul in
August, the city of Great Falls held a Todd "Kid"
Foster day.
Please remember Todd in your
prayers.
November 2, 1988 there will be a Potluck at 5:30
p.m. at St. James Family Center, 733 Bridge
N.W., followed by 7:30 p.m. mass.
December 7, 1988 will be a Native f..merican
Liturgy mass at 7:30 p.m. at St. James.
Anishnabe Kati-Neek edited by Pamela Maillet.

URGENTLY NEEDED - Volunteers for:

Social Committee
Liturgical Committee
Singers
Please contact Pamela Maillet at 776-0889.

ANISHNABE KATI-NEEK
Office of Indian Catholic Ministries
Diocese of Grand Rapids
660 Burton Street S.E.
Grand Rapids, MI 49507

••

NON-PROFIT ORG.

•••

:.0 8 1 :
•

~-----··

*

U POSTAGE!

Edward Gillis
2512 Union Street N.E.
Grand Rapids, MI 49505

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                    <text>+++++++++++++++++++-Vol.I

No. 4

July/August 1987 ~++++++++++++++++

*****************************************************************************

Dear Sisters and Brothers In Christ:
The Office for Native Americans, in cooperation with the
Secretariat for Social Concerns, will present a special mass
to
honor the Blessed Kateri Tekakwitha on Sunday July 12,
1987 at St. Mary's Parish in Grand Rapids.
The mass will begin at 4:00 p.m. with a potluck immediately
following. Please bring a dish to pass and table service. Beverages
will be provided.
Our guest celebrant will be Fr. Georges P. Mathieu of Prairie
Band Potawatomi ancestry. This year, Fr. Georges celebrated bis
50th year as a priest on May 23, 1987. His service to his Creator
and to his community has been outstanding.
What's needed to make it special is you, your family,
and friends.
Sunday July 12, 1987
st. Mary's Parish
423 First st. N.W.
Grand Rapids
4:00 p.m.
Ble s s e d Kateri was a woman of great compassion and commitment.
Let u s gather in her honor in gratitude to God and loyalty
to her.
Together In Christ,

,,/f.-ud' @a,0J,).
Fred Chivis Jr.

BLESSED KATERI TEKAKWITHA
-Born at Auriesville, NY 1656
-Baptized at Fonda, NY 1676
-Died at Caughnawaga, Canada
April 17, 1680

-Declared Venerable Jan. 3, 1943
-Declared Blessed June 22, 1980
-Feast Day celebrated on July 14

�PRAYER FOR HER CANONIZATION
0 GOD, who among the many marvels of
Your Grace in the New World, did
cause to blossom on the banks of the
Mohawk and of the St. Lawrence, the
pure and tender Lily, Kateri
Tekakwitha, grant we beseech You, the
favor we beg through her intercession
--that this Young Lover of Jesus and
of His Cross may soon be counted
among her Saints by Holy Mother Church,
and that our hearts may be enkindled
with a stronger desire to imitate her
innocence and faith. Through the
same Christ Our Lord. Amen.
IMPRIMATUR:
Most Reverend Howard J. Hubbard, D.D.

KATERI TEKAKWITHA: SOURCES OF INFORMATION
We can thank the Society of Jesus for first-hand information
about the only North American Indian to be delared "Blessed" --the
second step in the process of canonization, of dejlaring a follower
of Christ a saint (or resident of Heaven.)
One of the duties of the Jesuit priests that came to Canada during
the 17th Century as missionaries were to keep records. These were
compiled into reports which were sent back to France --where they were
widely circulated among Europeans.
From 1896 to 1901 these reports of the Jesuits were translated,
edited, and printed in English by Rueben G. Thwaites in Cleveland.
Entitled Jesuit Relations and Allied Documents, the 73 volumes can be
found in the Grand Rapids Public Library and in the libraries of Grand
Valley State and Aquinas colleges.
The two-volume index is very helpful in locating information.
Over 40 entries about Blessed Kateri are listed under "Tegakwitha"
on page 355 of the second volume of the Index. These entries can be
found mainly in Volumes 59, 62, 63, 64, 65, 66, 68, and 71.
The Jesuit Relations are also a source of information about life
in the villages of the Iroquois, the Huron, the Ottawa, and the Ojibwao
But be prepared for biases on the part of the French as well as on the
part of the 19th Century translators.

�THE FIRST PORTRAIT OF BLESSED KATERI TEKAKWITHA
This portrait, painted from
memory one year after her death in
1680, is the work of Father Claude
Chauchetiere, S.J,
Fr. Chauchetiere --an amateur
artist to be sure-- painted many
pictures illustrating religious
themes for his Indian converts, who
had no written language.
Fr. Chauchetiere was one of
several priests who made up the
religious community that served
the Catholic Christian Indians at
the Village of Caughnawaga, which
is not far from present day Montreal.
Because we have photocopied a
photograph of the original oil painting, the quality is indeed poor. But
accompanying the painting/picture
found on page 176 of the Jesuit Relations is an excellent description of
the clothing worn by Kateri and the
other converts.

PIERRE CHOLENEC, S,J,--BLESSED KATERI'S FIRST BIOGRAPHER
When she arrived at the Christian village of Caughnawaga, Fr.
Pierre Cholenec, S,J, became her confessor, Born in the Province
of Leon, France on June 30, 1641, Cholenec entered the Society of
Jesus at the age of 18. In 1674 he was sent to the Canadian missions,
Shortly after Blessed Kateri's death, Fr. Cholenec wrote his
biography of her. The original manuscript is still in the archives
of the Jesuit Monastery of St, Jerome, Quebec,

�YOU ARE INVITED • . • •
SEND CORRESPONDENCE TO:
MONTHLY LITURGY FOR NATIVE AMERICANS
August 5, September 2, October 7
(First Wednesday of the month) at 7:30 pm
St. James School Chapel, 750 First St., NW
Grand Rapids, Michigan
SESQUICENTENNIAL OF CATHOLICISM AMONG
THE POKAGAN BAND POTAWATOMI INDIANS
August 14 - 16
Sacred Heart of Mary Church
Silver Creek, Cass County, Michigan
Rustic camping available
Contact Sr. Anne Jeffrey, o.p., 109 Spruce
st., Dowagiac, MI 49047. 616/782-5298
I

ANNUAL TEKAKWITHA LITURGY
Sunday July 12 at 4:00 pm. Potluck following.
St. Mary's Church, 423 First St., NW
Grand Rapids, MI
NATIONAL TEKAKWITHA CONFERENCE
AND VISIT BY POPE JOHN PAUL II
September 12 - 14, 1987
Phoenix, Arizona
KATERI CIRCLE ACTIVITIES
Contact Vi Cummings, 616/458-3979

ANISHNABE KATI-NEEK
Indian Catholic Ministry
650 Burton Street, SE
Grand Rapids, MI 49507
Ph, 616/243-0491 Ext, 35
ANISHNABE KATI-NEEK is pub-

lished six times yearly by the
Office of Indian Catholic Ministries for the following purposes:
0 to inform the Indian Catholic
of pertinent religious programs
and liturgical events; @ to disseminate news of personal. spiritual and social significence to
the Indian Catholic community;
and @) to provide a vehicle for
discussion of Native American
religious values and beliefs within the context of the message of
Jes us Christ.
SPIRITUAL DIRECTOR
Fr. Pal Cawley
MINISTRY COORDINATOR

Fred Chivis, Jr.
NEWSLETTER EDITOR .

Shirley Francis

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

ANISHNABE KATI-NEEK
Office of Indian Catholic Ministries
650 Burton Street, S,W,
Grand Rapids, Michigan 49507

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                    <text>Azizi

Ar/Jor
POWWOW
APRIL 1st. &amp; 2nd.
Grand Entry

SATURDAY 2=00 P.M.
HURON HIGH SCHOOL
Corner of Fuller Road
and Huron Parkway

OPEN DRUM
Sponsored by
NATIVE AM ER/CAN STUDENT ASSOC/A TION

ANN ARBOR CULTURE SCHOOL

PUBLIC WELCOME
For more information contact
JIM CONCANNON 764-9128

HAP McCUE

769-3417

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                    <text>15th ANNUAL

hf

ANN ARBOR POW WOW
HONORING OUR FUTURE LEADERS
POW WOW

The Native American Student AHociation and Minority
Student Service• are co-aponaoring the 15th Annual Ann
Arbor Pow Wow. Thia event haa traditionally hoated the
largeat "coming together" of Native American dancer• and
aingera in the atate of Michigan. Many Indian artiaana
and craftsmen will be displaying and aellin authentic
Native American aercbandiae. Come •bare . the experience.
Date:
Place:
Host Drum:
Head Dancers :
Head Veteran :
Conteat1:
Adahaion:

OTHER
ACTIVITIES

~

Sat .• • April 4, Grand En.try 1:00 ·•nd 7:00pm
Sun •• A11ril 5, Grand Entry _1: 00 pm
Coliaeua1, corner of Hill Street and Fifth Ave.
All Nation SinRers, H.C., Ben Beerskin Jr.
Jerry Cleveland Jr. a·nd Kathy John ·
Jiin Kline
Drum Contest, .4 places totalling $1,000.00
Dance Contest• in all categories totalling $3,250.00
Adults $5.00/day Children $2.00/day; Weekend Pass $8.00
Groups, Students, and Family Discounts available.

Allerican Indian Lav Day·: Fri., April 3rd
Topic:
"Indian E·d ucation: The Reagan Years"
Speakers: Bea Medic :lne, Ph. D. Professor of Anthropology
Director, Native Centre, University of Calgary
Robert Thomas, Ph. D. Professor of Indian Studies
Former Director, Native Studies Program, University of Arizona
Paul Johnson, M. Ed., M.S.W. Professional Development
Human Rignts Consultant for the Michigan Education Association
Richard Nichols, M. Ed., Vice President ORBIS Associates,
Title IV Indian Education Resource &amp; Evaluation Center One
Alan Lovesee, Counsel to the House Committee on Education
and Labor, responsible for Legislation on Native Americans
College Day:

(Campus tour &amp; lunch for Jr. High &amp; High School Students)
Sat .• April 4th

Native Allerican Medical Careers Conference:
Daystar :

Fri., April 9th

"An American Indian Woman Dances," Thur . , April 9th

PUBLIC WELCOME
Contact Person:
Hike Dashner
Minority Student Services
2204 Michigan Union

763-9044

OR

Holly Powle88
Native American Student Assoc.
4203 Michigan Union
763-3996

Sponsot:ed By:
Native Ainer6.c11n Student· AHoc.
Hinorf ty St.u.dent Services
Vice Preaident of Student Service,

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                    <text>13th Annual Ann Arbor
Indian Pow ·wOW
(A.K.A. Jose Marcus Retirement Pow Wow)

June 1 &amp; 2, 1985
3 GRAND ENTRIES;

Saturday
Sunday

2 pm and 7:30 pm
2 pm,

DANCE COMPETITION RULES: Contestants must register by
2 pm Saturday. Point syste~ will be usecf';" with participation required in all gran~ entries and inter-tribals.
CONTEST PRIZES:

For adult catagories: 1st place $300,
2nd place $200, 3rd place $100.
Ages 11-16:

lst-$50. Znd-$25, 3rd-$15

Ages

lst-$20, 2nd-$10, 3rd- $5

6-10:

TRADER FEES:
Food stands
$SO for weekend.
(for 2 days)
Arts and Crafts tables--$25 per table
Tables and chairs will be provided, as well as Saturday evening meal
at 5:30 µn for all registered dancers and traders. Doors open-10 am.
for set-up, and at noon for the general public.

DONATION:

Adults
$4.00 ner day
Children (under 12) $2, 00 per day

(313) 764-5418
or 763-9044
Advance tickets at Mich Union boxoffice and all Ticket World outlets,
FOR ~RE INFORMATION:

. °""'
Ip
' 1.&gt;

! \- .. 1

...

Veterans Indoor Ice Arena
215.0. Jackson Road, Ann Arbor
(1 block east of Maple Road)

Take the Jackson Road exit
off of I-94, west of Ann Arbor
No camping will be permitted as it is
a city park. However, there is a pool.
Rate for pool: Adults $1.25, kids $.75.

,,,:.

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          <element elementId="39">
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                    <text>ANN ARBOR POWWOW
"Native American Awareness"

MARCH 10-13, 1988

The Native American Student Association and Minority Student
Services are co-sponsoring the 16th Annual Ann Arbor Pow Wow,
March 12-13, 1988. This event has consistently hosted one of
the largest celebrations of Native American dancers and singers
sponsored by a state university in the Great Lakee region.
Many Indian artisans and craftsmen from as far away as New York,
Florida, Oklahoma, Arizo1,a, South Dakota and Canada will be
displaying and selling authentic Native American made merchandise.
This year's activities will include demonstrations like: Jewelry
making, basket weaving, sand painting, lacrosse, Indian legends
and storytelling.
Come join us and share the experience.
SCHEDULE OF EVENTS
ANN ARBOR POW WOW: Contest all categories.
Last year's prize
money over $7,200. Special categories: Men and Women
Traditional 50 and over, Grass Dance.
SAT March 12 1-4:30 pm and 6:30-10:00 pm
SUN March 13 1-6:00 pm
Place: U-M Sports Coliseum, corner of Fifth Ave. and Hill St.
Head Veteran: Jim Klein
Head Dancers: Amy DeLong and Jorden Williams
Host Drum:
All Nation Singers
MC: Ben Bearskin Jr., Co-MC: Ben Bearskin Sr.
Guest Groups Non Competition: Yellow Thunder Drum, Yellow
Thunder, South Dakota, Oneida Women Singing Society, Oneida, NY
Contact: Mike Dashner (313)763-9044
Admission: Adults $6.00/day, Seniors and Children $3.00/day;
Weekend Pass $10.00; groups, students and family discounts.
CONCERT: Joanne Shenando1h (free w!th Pow Wow admission)
SAT March 12 10:00 pm immediately after the Pow Wow
AMERICAN INDIAN LAW DAY: Topic:
Indian Education (free, open to public)
FRI March 11 1-5:00 pm
Speakers: William Demmert, Commissioner of Education, Alaska
Earl Barlow, Education Director, BIA, Minneapolis

SAT March 12 9:30-11:00 Brunch
Keynote: Tom Porter
Place: Holiday Inn West, 2900 Jackson Road, Ann Arbor, MI
Contact: Mike Dashner (313)763-9044 or Jeff Crawford (313)996-3628
NATIVE AMERICAN CRITICAL ISSUES CONFERENCE, MEA (Conference fee)
THUR March 10, Registration; dinner, Keynote: Dr. William Demmert
FRI March 11, Conference sessions, Concert: Joanne Shenandoah
SAT March 12, Closing brunch, Keynote: Tom Porter
Contact: Paul Johnson (800)292-1934 or (517)332-6551
Place: Holiday Inn West, 1900 Jackson Road, Ann Arbor, MI

Excellence and Tradition

COLLEGE DAY: U-M, MEA (Student Program, Grades 7-11)
FRI March 11, 8:30-11:45 am Workshops on preparing
for college
FRI March 11, 1-6:30 pm University of Michigan
Campus Tour
Place: Holiday Inn West, 2900 Jackson Road, Ann Arbor
Contact: John Concannon (313)429-1737 or
Ed Whitepigeon (313)764-7433

�--0

VARSITY HOUSE

3250 Washtenaw An Arb---------------- 971 • 1100

:::

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COMFORT INN

t"-4

[Miffi,Sill ---

BUDGET RA TES
• SWIMMING POOL
• IN-ROOM MO'IIES
• 125 TASTEFULLY DECORATED ROOMS
• WEEKLY ANO rAONTHL Y RATES
• MEETING &amp; BANQUET FACILITIES

en
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:::c:

"FOR RESERVATIONS CALL''
COMFORT INN
We Offer Senior Savings
2800 Jackson Rd-At 1-94 Exit 172
An Arb---············-·······-············ 769·0700

LAMP POST MOTEL
2424 E Stadium Bl An Arb········-····· 971-8000
MARRIOTI HOTELS 3600 Plymouth Rd
An Arb······----------·-----------··-·--······ 769·9800
MAYFLOWER MOTEL 5610 Carpenter Rd

Vps ···-·······-·················--···-········· 434·2200
(See Advertisement Page 485)
~

OTELMANOR
AIR CONDITIONING
COLOR TV • AM &amp; FM RADIO

oliday Inn
C~ITICAL ISSUES CONFERENCE,
AMERICAN INDIAN LAW DAY
COLLEGE DAY: U-M,_!'fE~
CONCERT: Joanne Shenandoah
FRI March 11

.

2805 E Mich Yps Twp···········-··· 482-2204
~ ED

ARROW MOTEL
DAILY OR WEEKLY RATES

5577 Plymouth Rd Ann Arbor······ 662-9944
2 Miles East 01 US 23 On Plymouth Ad

REO ROOF INN 3621 Plymouth Rd
An Arb ··---·--···-····-·-·----------·-····-··· 996· 5800

~

BEST WESTERN WOLVERINE INN

I

Slate Street At 1·94
3505 S State Rd An Arb······-·········· 665-3500
(See Advertisement Page 485)

CAMPUS INN
Localed On Business 94
615 E Huron An Arb·····················

SCIO ~UICH

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BE!~

769-2200

~~:~~-~~~.:~.~-~~--~.~~~!.:'. ...... 769-3010

BERKSHIRE HILTON OF ANN ARBOR
610 Hilton Blvd An Arb····-·--··-······· 761-7800

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KNIGHTS INN

1·94 Al State SI Exit 177
3764 S State An Arb············-·--- 665-9900

LAKE~ ••nTr1 TUE

I : COLOR TVJS
• WEEKLY RATES AVAILABLE
• FREE IN-ROOM MOVIES
All,01

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ANNARBOR
MUNICIPAL AIRPORI ..K..)

I

7 MILES NORTH OF ANN ARBOR
ON HIGHWAY 23-TAKE WHITMORE
LAKE EXIT 50

8365 Main Whit Lk···········---··--- 449-4410

HOWARD JOHNSON

2380 Carpenter Rd An Arb····-···-···-· 971-0700

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                    <text>18th ANNUAL

ANN ARBOR POW WOW

TOTAL PRIZE MONEY &amp; HONORARIUMS in 1989 was $13,500
CONTEST ALL CATEGORIES: Mens &amp; Womens Fancy &amp; Trad.
Jingle Dress, Grass Dance, Mens &amp; Womens Trad. over 45

DATES :

Sat.,March 17

Grand Entry 1:00&amp; 7:00pm

Sun .,M arch 18

Grand Entry 1:00 pm

Open to the Pub 1i c at 12:00 noon
COSTS:

General Admission, Adults 13&amp;up $6 .00
Child 6- 12 $3 .00, Syrs. &amp; under Free
50% discount for Students, Seniors &amp; Groups

PLACE :

U-M Sports Coliseum, Free Parking
Corner of 5th Ave . &amp; Hill St.

INFO: M.Dashner (313)763-9044, TRADERS call K. DeLeary (313) 764-9270

�MOTELS WITH CONFERENCE RATES
Mention POW WOW for discount OR
Flat rates, up to 4-persons
Rooms are limited
Make reservations early

HOWARD JOHNSON
$39.00
Indoor pool and HBO
2380 Carpenter (313) 971-0700

ARBOR LODGE MOTEL
10% Discount
3245 Washtenaw (313) 971-3000

ARBOR LODGE
MOTEL
3245 Washtenaw An Arb ··········-····· 971-3000
ANN
An
ANN
An

ARBOR INN THE Huron At 4th Ave
Arb -································-······ 769-9500
ARBOR MARIOIT 3600 Plymouth Rd
Arb·· ················-···············-···- 769·9800

ARBOR VALLEY INN 2800 Jackson Rd
An Arb

769-0700

BELL TOWER HOTEL
300 S Thayer An Arb ·········-·········· 769-3010
BERKSHIRE HILTON OF ANN ARBOR
610 Hilton Blvd An Arb ····················· 761·7800

RED ROOF INN
3621 Plymouth Rd-U S 23 &amp; Exit 41
An Arb······················-·········--· 996· 5800
RESERVATIONS NATIONWIDE

RED ROOF INN
800· The· Roof
Toll Free·Dial "I" &amp; Then ······ 800 843-7663

RESIDENCE INN BY MARRIOTT

800 Victors Way An Arb ················· 996-5666
SHERATON UNIVERSITY INN 3200 Boardwalk
An Arb····································· ··· 996·0600

i

STAR MOTEL
12 MILES SOUTH OF ANN AR BOR
On US 23
AAA Rating

SCIO CHUIICM

335 E Lewis Milan···················· 439-2448

SUNSET MOTEL------- ~

.

Open Year Around • Modern
Pool • Cable Color TV • Air
Commercial &amp; Senior Rates

.,;

""...

1028 S US 23 Tawas City····'······ 362-4455

VARSITY HOUSE
wuns

3250 Washtenaw An Arb················ 971-1100
(See Advertisement Page 495)

IISIN-£1
.41All

EBER'S INN
AAAA FOUR DIAMOND AWARD
POOL SIDE SUITES • WEBER·s RESTAURANT

3050 Jackson Rd An Arb············ 769-2500

~

1.94 AT EXIT 172

AIIN&gt;lf

Y.OUR MOTEL
ElLIWOUlf

ANNA RBOR
MUNICIPAi AINr(lflf

r&gt;('
JC_)

CLOSED CIRCUIT COLOR TV'S
ACCEPT MAJOR CREDIT CARDS

829 E Mich Yps················-·--··· 483-9300

�</text>
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                    <text>A

n

n

A

r

o

r

Sat. March 30 1 :00 &amp; 6:30
Sun. March 31 1 :00 p.m
EASTER WEEKEND
•New Location! Crisler Arena:
corner of Stadium Blvd.&amp; Main St.
-13,600 Seating Capacity
• 1990 Pow Wow Prize Money &amp;
Gifts totaled more than $18,000
• Hotel discounts available - Howard
Johnson, Days Inn and Ramada Inn
• Drum Space Limited - Call Early
• Adult Contest Cat. - Traditional,
Fancy, Jingle, Grass, and
Seniors Traditional 45+
•Open Registration All Weekend
• Point System - Open Book Judging
•No smoking in the building enforced
•Traders by Invitation Only

Sponsored by the University of Michigan

FOR MORE INFO,
CALL MIKE DASHNER 313-7 63-9044

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;

:

AMERICAN INDIAN COMMUNITIES LEADERSHIP COUNCIL

2nd Annual
ALL INDIAN STATE FAIR
WHEN:

September 16, 17, 18, 1983

WHERE:

Oakland Community College
Highland Lakes Campus
~oC&gt;ley Lake Rd. Union Lake, Ml

- :--· ·:-: ~-=¥ ..,;, .-....,,~
~

AGENDA:

FRIDAY

SATURDAY

SUNDAY

Exhibit Set-up
Games
Sqcial Gathering
Traders
Bingo

Exhibit Viewing
Games
Contests
Traders
Bingo
Live Entertainment

Pow-Wow
Prizes and Awards
Auction
Traders

HOSTED BY: American Indian Communities Leadership Council
CONTACTS:

Jeanette Allison
756-1350

PROCEEDS:

Indian Scholarship Fund

,o"

Ou ("Y'\\ ss
5 'l~S. t l) r\Q e.. r

- - ~T""e~

Sharon Kata
364-8370

Public Invited

lo - \ S 'i rs . - - 9 \ ,QQ
0
Se('\ \o, C -\~\2-ef".S __U&gt; \ , ~
o" "'-Y- \ S 'J rs. - .. .s ~ .'9--9-

�b
AMERICAN INDIAN COMMUNITIES LEADERSHIP COUNCIL

August 10, 1983
AIL INDIAN STATE FAIR INFORMATION

The All Indian State Fair will be held at Oakland Coomunity College; Highland Lakes
Campus; Cooley Lake Road; Union Lake, Michigan. The dates are September 16th, 17th,
and 18th, 1983.
Enclosed you will find a flyer on the Fair. All exhibits must be canpleted within
this past year, (September 1982-September 1983).
Exhibits will be displayed in a building which will be locked when not being viewed
or judged.
There will also be open exhibits. If anyone is interested in having their Indian
outfit or handicrafts open for viewing, but not judged, you must go under "open
exhibits."
Fair booklets are available for $1. 00 and may be ordered when remitting pre-registration
forms. There . .:w ill:. be ,a SOC .registration charge for each exhibit.
,.,
All pre-registration forms must be sent to:
Ramona Jackson, 1302 Cypress St. , Port Huron, MI 48060
DEADLINE: September 10, 1983
For additional infonna.tion about the fair, please contact:
Jeanette Allison, (313) 756-1350
Sharon Kota, (313) 364-8370
Ramona Jackson, ((313) 982-3997

(for exhibits only)

We hope to see you there!

+

+

+

+

+

+

+

+

+

+

+

+

+

+

+

+

EXHIBI'IDR REGISTRATION
Name

----------------Address
---------------CLASS

DESCRIPTION

Phone- - - - - - - - Age
- - - - -Tribal Affiliation

------------

NUMBER

VALUE

�</text>
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                    <text>1963

ALL - STATE
INDIAN

POW-WOW
NIGHT BIRD

JULY 20 - 21

Petoskey, Michigan

RED ARROW

�FOURTH ANNUAL

ALL - STATE INDIAN POW - WOW
AND

MICHIGAN INDIAN PRINCESS CONTEST
OTT A WA, CHIPPEWA, POTOWATOMIE, WYANDOT, SIOUX, WINNEBAGO, MOHAWK,

PUEBLU, SAC and FOX, KIOWA, and others in COLORFUL TRIBAL COSTUMES.

Three Presentations of Authentic Tribal Dances and Ceremonials
1 P.M., Saturday, July 20, Parade on Mitchell Street Downtown Petoskey

2 P.M., and 8 P.M., Saturday, July 20

CEREMONIAL SONGS, DANCES, CONTEST
DANCF.S, SELECTION OF MICHIGAN
INDIAN PRINCESS, AND THE
FAMOUS FIRE DANCE BY RAYMOND CAREY.

1 :30 P.M., Sund~y, July 21, CEREMONIALS, CONTEST FINALS, AND THE "GO HOME
PARADE."

All Performances in the spacious Petoskey High School Gymnasium
comer of Howard and State Streets

Admission: "dults 51.00
Children under 6 free

Children 6-14 years 35c

�Michigan Indian Princeu, '62 • '63

ROSE MARY GALER
ONCE AGAIN, in the beautiful north country, land of the million
dollar sunset, bordered by the great lakes, in the heart of the Indian country,
time is turned back for two wonder-filled days as Indians from many tribes
get together and stage their 4th Annual All -State Indian Pow-Wow.
You will see actual descendants of the once mighty nation perform many
authentic and colorful dances handed down from generation to generation.
Many other outstanding features will be seen, including the famous fireeating act.
Plan now to attend this remarkable All-Indian show where you will see
the original Americans revive the glorious traditions of the past.
You will see an Indian show completely planned, directed and presented
by the Indian.
For further information contact :
ROBERT DOMINIC, President,
Northern Michigan Ottawa Association
911 Franklin St.
Petoskey, Michigan

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                    <text>•••••••••••
·········(•••&amp;
••••••••••
SUNDAY,

Dec.23, 1979
SAULT STE. MARIE, Ml
FINLAYSON SCHOOL
MARQUETTE AVE.

Schedule of Events

FlbJ\1 FESTIV4tb
12 NOON
Movie "MORE THAN BOWS AND ARROWS", presentation by Teofilo Lucero,
Detroit Indian Center • Movie "I WILL FIGHT NO MORE FOREVER"
[Chief Joseph] • Cartoons for the youth

PEJW-WEJW
2:30 - 4:30 PM
Pow-Wow Sault Ste. Marie Drum • Butch Elliot - Lead Drummer

EINNER
4:30 - 6:30 PM
Turkey or ham

with all the trimmings. Potluck dishes needed.

Elc1I0W'8 ettEJIRS FREJM EiflREEN
RIVER EJNT.
6:30 PM
Group singing with Distribution of Gifts to Youth and Senior Citizens.

WlbblE
EllNN eaNeERT
7:00 PM
A Canadian Indian Folk Artist • He has cut several LP's and is best
known for the song "BALLAD OF CROWFOOT"
CHILDREN MUST BE ACCOMPANIED BY PARENT OR GUARDIAN

Sponsored by Consolidated Bahweting Ojibwa and Mackinac Tribe

�</text>
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