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                    <text>INDIAN TALK
IN SOUTHERN MICHIGAN

·· ~ ~:~

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Vol. 1 No.4

OBJIBWA OUILL DESIGNS Very Old Thunderbird Designs

Feb.,1974

�INDIAN TAL K IN
Vol, I No. 4

SO U THERN M ICHIGAN
Febru£Y
1974 :

Devoted to the news and views of the
Indian Community in southern Ltlchi.gan
COMMITl'EE:

Dejay Elk
Irene Elk
Shirley Francis
Simon Francis Jr.
Nancy Grabiak
Joe John
Calvin Noel
J&lt;te Raphael
Joy Sorenson

EDITOR'S ADDRESSa
Shirley v. Francia
457 Briarwood S,E,
Grand Rapids, Mi, 49506
Ph: 1 - 616 - 459-2169
SUBSCRIPI'ION:
$2,00 per year (or donation)
DEADLINE FOR NEWSa
The lfil'eh of the month.

SPECIAL CORRF.s?O!IDENTS.

Stewart American Horse Rodda •••••••••••••• Jackson (SMSP)
John I.fuse (Ph: 313 931-6438) •••••••••••••• ,Detroit area
Carol Bennett (Ph: 517 482-4645) ••••••••••••••• Lansing
Uargaret Sowmick (Ph: 517 773-3743), ••••••• Ltt.. Pleasant
Viola Peterson (Ph: 313 655-8492), ••••••••••• Flint area
PUBLISHERS:

P.08Q~'!!.....,..._

INDIAN TALK IN SClJl'HERN MICHIGAN is published by a
committee of concerned men and women fr om the Indian community with the hope that through the printed word all may
become aware of the common concerns of Indian people, and
thus aid a nd support each other in attaining their goals.
IN;)IAN TALK IN SvUTHERN MICHIGAU is not affiliated
with any sect, organization or institution. It's only
purpose is to provide lines of communication -- between
all Indian ~oups, between Indian people, and between Indian
and non-Indian.
HELP WA:.ITw!

Got news you want to share? Want to announce your
engagement? Your job promotion? The arrival of the new
baby? Your •1acation trip plans? !-ioving? Bought a house?
OU TIIB p;::_~ONAL SIDE is our colurrm f or just such !!ews.
Cont.act the Special correspondent for your area (see list
above) or mail to the Editor direct before the 15th of the
month, and we will see that YOUR news gets around!

-1A::-!-i A.uOR ::tEFO.?.T:

~

·.'ie have F3ul Johns on's peI'l'.!ission to :-e;irint]
the following summary of the progress "!:le:'..~ !!lade
in the lawsuit on behalf of the Chippewa, Ott.aw'3.
and _.Pott.awatomi children of Michigan against the University of !Hchigan.
P'ATUS P..EPO?a': THE FORI' MEIGS TREATY LAWSUIT

"The university spends more money educating Indians
from tlombay and Calcutta than it does Indians from
Bay City and Cheboygan."
--Paul J. Johnson
On August 5, 1971 a lawsuit against the Regents of the University of Michigan was filed in Washtenaw (Ann Arbor) Circuit
Court bJT Paul J. Johnson, Chippewa, on behalf oft.he children
of the Chippewa, Ottawa and Potawatomy Tribes, This litiga•
tion seeks an accounting of the monies received by t.he University from the sale of Indian educational trust lands.

In August, 1817 Governor Lewis Cass formally incorporated the
University of Michigan and was elected President of the Board
of · Regents. In September , 1817 Lewis Cass draf'ted and signed
the Treaty of Fort Meigs: Indian signers to this Treaty were
the sachems, chiefs and warriors of the Chippewa, Ottawa and
Pot.awatomy Tribes. Most of the articles of the Treaty dealt
with the cash sale of Indian lands: however, in Article Sixteen the Tribes conveyed 4 1 000 acres of land to the University
of ~ichigan; no money was paid to the Trlb es for this land.
The University agreed ,in Article Sixteen to educate Indian
children.
The Treaty was ratified by the U.S. Senate and signed by President James Monroe. The original Treaty is on deposit in the
National Archives in Washington, D.e. In January, 1826 President ~onroe issued a patent deed f or the 4 7 000 t.r-Jst acres to
11
The University of Michigan" under authority of ut.he sixteenth
article of a Treaty, made and concluded" with the Tribes. This
document is recorded by the Wayne County Register of Deeds,
During the 19th Century the University sold the land. No complaint is made in the lawsuit against the buyers of the land,
The Tribes insist, however, that the University bas a legal
duty as trustee to make accounting to the Circuit Court for the
monies received from sale of the lands. Also, the Tribes
assert that the University, as trustee, has a l~l duty to
account for profits realized from sale of the land. The position of Plaintiffs is that this money should be used to educate
Indian children.

�-2-

ann arbor report (continued): the fort meigs treaty lawsuit
In 1885 Thomas ?.:cintyre Cooley, Chief Justice of the Michigan
Supreme Court and former Dean of U. of M.'s law school, stated
that the value of the lands was greater than that given by John
Harvard to Harvard University and ~eater than that with which
Elihu Yale endowed Yale University 'And quite as justly entitles Tontagini and his associate chieftains to grateful remembrance among the founders of colleges."
At the time this lawsuit was filed in 1971, less than 20 Native
Americans•- WePe enrolled in a student body exceeding 40,000.
While totally ignoring the educational rights of the descend•
ants of the Treaty signatories, the University has continued to
display the bones of Native Americans as well as two ''cigar
store Injuns" in its museums. The University annually indulges
itself in a racist "fraternity" initiation known as ?iichigamua;
this charade involves White students masquerading as Indians in
a disgusting and degrading manner and assigning to themselves
"Indian" names. ( • There are now 40 Indian students.--ed.)
While the ~niversity in its official publications recognizes
, receipt of 40 acres of land from Ann Arbor citizens for its
· main campus at a time when it had been in existence for 20
years, it totally ignores receipt of 100 times that acreage
from the Chippewa, ottawa and Potawatomy Tribes when it was
, only a month old!
The University of r.!ichigan is the largest tax exempt institution in the state. Its official "Fact Br-ochure" states that
its budget this year exc2eded $300 Million Dollars and that
the value of its physical plant alone exceeds a Half-Billion
Dollars.
The lawsuit battles have waged on, first in State Court, then
in Federal Court, and then back in State Court where as of
December 31, 1973, a motion is still being considered by
Judge Deake.
WF..AT

WE ',,"ILL DO

IN 1974

Although the usual procedure required by law is that a defend~
ant must t'ile Answer within20 days of the date it is served
with the Complaint, the law makes . an exception in that, instead
of filing Answer, a defendant "may take such action as may be
permitted by law." That is what the Defendant in this lawsuit
has elected to do; thus Defendant has been dilatory and permitted ~efault to enter against it; it has sued the Plaintiffs
in federal court saying that they were wrong to be in state
court; after being thrown out of the federal court it came back
to state court and said that the Tribes were in the wrong state
court; after losing on that motion the University then lodged
the charge that Plaintiffs "have f&amp;l.ed to state a claim"!!!

-3-

ann arbor report (continued): the fort meigs treaty lawsuit
At such time as an Answer is received from the Defendant the
Plaintiffs are ready to ~ove to the proofs in this case. Our
expert witnesses are prepared _for deposition and the documentary proof is ready to be offered into evidence.
Thus, if no appeal of the ruling expected shortly from Judge
Deake is taken to Lansing, we may be ready to have trial on the
merits sometime in late 1974 or early 1975.
THE FUT'lJRE: DOES THE RU--LE OF LAW APPLY TO INDIANS?

We deal here with the problem of enforcing a written agreement.
We seek the realization of the reasonable expectations that
were induced in the forefathers by the ;vritten promise made by
the first president of the Board of Regents. The title of the
Chippewa, Ottawa and Potawatomy peoples to their lands was the
most ancient, pure and absolute known to man; its validity confirmed by possession ani enjoyment antecedent to all pretense
of claim by the Regents of the University of I.Lichigan or any
other portion of the human race.
The consent of the Indian peoples at Fort Meigs in 1817 was indispensable to a valid transfer of their title to tne Regents
of the U. of M. The Chippewa, ottawa and Potawatomy peoples
have existed as a distinct community for a period extending _
into antiquity beyond ~he aates and records and memory of man.
We stand at the bar of justice of the Circuit Court for tne
County of Washtenaw, itself named ror the Chippewa word "Washte-nong" meaning "t.he place of the great beyond." It is the
destiny of this Court at this moment in the existence of this
Indian community to interpret the Treaty that is a part of
their washtenong.
While sone say that even at this point we have been in Court
too long, the complexity and power of the ideas and forces here
joined require that the Court should move slowly but surely toward its responsibility of insuring that justice is done.
The writer wishes to express his appreciation to those Native
Americans who have given their encouragement and commitment to
this test of the White Man's system of justice. It is my belief
that the courts of this state will not turn their backs on 500
years of the development of the Law of Trusts.
It is my hope and belief that great good for all the people of
this state will flow from the final adjudication of the rights
of the Children of the Chippewa, Ottawa and Potawatomy Tribes.
In the last analysis the vision of the sachems, chiefs and warriors in 1817 at Fort Ueigs will be reaffirmed and ttrese Plaintiffs will achieve justice.
--Elmer E. ltbite

�ANN ARBOR REPORT (continu~d):
'U!fIVZ..::&gt; II'Y OF MICHIGAU 'S PRESENT NATIVE M:EIUCAN

-4-

P~~.

Tbe condescending tone of the two-page brochure describing the
l'Tative American Program at the University of Michigan is enough
to disc:ourage any American Indian student from applying :for admission to that illustrious institution. The brochure states
that while the University of' Michigan is anxious to have American Indians apply, it only wants those "for whot:l we can predict
a probability of success." It then hastens to add that Native
Americans will not be judged by "the same guidelines as other
applicants" since it recognizea that "certain segments of our
population, such as Native Americans, should be judged by a
somewhat different criteria." It seems to me the University
of Michigan automa~ically assumes that the American Indians
will naturally be accademically below par for it states that
while considering each applicant's school records a:z:D test
scores, itthem."
will also "try to look at the many variables that
inf'luence
3ut the brochure warns the American Indian student that he will
"have to go through normal application procedures." It then de' tails all the extra :forms he will have to fill out merely because he is an American Indian! If' he can't afford the application fee he must write a letter saying so and attache it to
his application. Then he must get a form on which to request
an application fee grant. :re must be sure to check #24 on his
application "to be considered as an Opportunity student", and
#25 "to be considered for :financial aid. 11 If' he is tra:is:fering
:t'rom another college he should check #25 and #30. A:fter he is
notified o:f his acceptance the American Indian St~dent will receive information on how to &amp;et :financial aid. He will have to
prove his American IndiannesSf!nd so while waiting :for this inforoation he should write to the Scholarship Off'icer at the Keeweenaw .3ay Tribal Center at Bqraga, Uich. for a form which he
must then take to his tribal of'fice to have them certi:fy how
much Indian blood he has. It doesn't say what or where he is
to do with this 'form, but I assume he is to keep it handy and
be able to show it on denand.
Anyway, he must now tell the Office of Financial Aid that
he is American Indian so that it can give him "certain necessa~
f'orr.1s so that it can conduct a need analysis ±:or them, "thus enabling them to prepare a "package" f'or him. This tidy package
thst will ;;set him through school "may consist of' an Opportunity
Grant, American Indian Scholarship Fund, US B.I.A. Grant or
,
Tribal Grant, Work/Study and/or a r:iinimal loan." In addition, r
if' they · can afford it, his. :!'amily "may be asked to c::ake a ·
personal :fim~ncial contribution to tnis package.''
It is not evident to me that the University of' l:ichigan

r~ally ~esires Native American ~tudents. even though the bro-

ann arbor reoort (cont'd):

-Su of m's native american program

chur~
of~ers them a chance to live together in a single residence hall "so that the:r can aid each other with the adjustment
and studies." But the University has put some very f'ine Indian
people on its staff'. Since it has the reputation of' being one
of the better schools of the country, and since the Fort Ueigs
1'reaty L!iwsuit won't be settled for some time yet, this native
American Program may be your only chance.

So ~nat have you got to lose? Why not contact Linda Dixoi:!&lt;
the Native Ar.lerican Admissions Counselor (who is Ottawa herself')
at the University of l'.ichigan, 1220 Student Activities Building
Ann Arbor, !.Heh. 48104, (313) 764-7433.
--shirley francis

DETROIT REPORI'
received this very 'fine summary from1
lJohn Muse and his daughter Sandra.
J

fwe

A SUMMARY OF INDIAN HAPPENINGS: 1973

The year 1973 has been another hectic year :for the Indian People across the country.
THE AGOUY OF Tfu: B.I.A.

Broken and leaderless as 1973 opened the B.I.A. was under the
two-caretaker directorates of' Richard s. Bodua.n and Marvin L.
Franklin. Its operations were scattered in three locations.
Morale in the 16,000 employee agency ebbed to the vanishing
point. In September President Nixon nominated and the Senate
conf'irm~d in late November ?Jr. Morris Thompson to head the Bureau of' Indian Affairs. He will have his hands full trying to
put this agency into some sort of direction.
THE OCCUPATION

OF

\~OUNDED

KNEE

The whole world watched and listened as the American Indian
Movement woved in and beld this tiny - village in Sout:h Dakota
for 71 days, r8sulting in the deaths of two people inside and
the wotinding of' two federal marshals outside. 'l'!Je looked for
proper recognition of American Indians was not achieved as was
hoped, and now trial dates have been set f'or leaders Russell
Means and Dennis Banks w'hile 103 others face long battles in
court.
RESTORATION OF WISCONSIN'S mmot.ililIBE TRIBE
This story is one o:f the brighter ones of 1973. One o:f the most
sophisticated congressional lobbj~ate in ID!1lan history · :la Ada
..!Ir,.._

-

...

{,

-

-

-

...'-'

�-6- ~

-7-

detroit report: a summary of indian happenings: 1973 (cont'd)
Deer, who single-handedly waged and won
lators to have her tribe, the Menominee
to tribal status. [They were terminated
with disasterous results~ , Who says one

the battle with legisof Wisconsin, restored
as a tribe in the 1950 ~
person doesn't count?!

THE DEATH OF O.E.O.

On January 9, 1973, President Nixon announced, with the disclosure of his new federal budget, that he would close the
doors of the O:i"fice of Economic Opportunity, established by
former President Johnson .~Jring his War on Poverty. O.E.O.
had brought vast sums of money to the needy Indian people. In
August 1973 it was put out of business but several of its functions were incorporated into O.N.A.P. (Of'fice of Native American Programs). O.N.A.P. will be under the jurisdiction of the
Dept. of Health, Education and Welfare (H.E.W.) Let's hope it
doesn't get lost in the shuffle.
THE FIGHT FOR THE DEAD

On December 4, 1973 a historJ-making step was taken in Detroit
with the filing in Federal Court of a petition to have Uichigan
Public Law 750.160 declared unconstitutional. [$ee INDIAN TALK
Vol. l Nos. 1 ~ 2, Dec./Jan. for word-for-word copy of that lawJ
On January 9, 1974 Chief U.S. District Judge Fred W. Kaess signed a cease and desist order against the University of Michigan
and the Michigan Archeological Society on behalf of the Concerned Indians of Michigan, representing the 32,000 Indian community of t:ichigan. At this time the court date· hearing has
not been set. The decision of this case will have profound eff'ects throughout the land, wherever there is wholesale rape of
Indian graves.
ANTICS OF THE CITY OF ALGONAC
Sometime in late 1972 - early 1973 the City of Algonac applied
to H.;u.D. for 5.5 Million Dollars for an urban renewal project.
The master plan was submitted for approval so that work could
be st'1rted on the revamping of down town Algonac. On Fruit
Street, a mere 2~ blocks from City F.all, is the landing dock
of the Algonac - Walpole Island Ferry. This ferry hes been in
existence for 90 years. For the last 25 years it has been operated by &amp; can and his son. It is used daily by many Indian
inhabitants of Walpole Island (a Canadian Indian Reserve). But
the Algonac City Council did not see fit to include the ferry
landing - Y.:hich is in the aree. of the proposed urban renewal in their master plan. It seemed they were about to remove the
ferry landing dock completely from the dovm town area, perhaps
altogether! The Concerned Indians of l~ichigan, i'.r. George Bennett - direc:to:r- at ~'liat time of r.!ic~igan 's Commission on Indian

detroit report: a surmnarv of indian happenings: 1973 (cont'd)
Af~airs - and many other members of the Indian com:nunity met
with the City Council on behalf of the italpole Island people
who depend on this ferry for transportation to their jobs.
The Council finally agreed on December 18, 1973 that all due
consido.ration would be given to keeping this ferry in existance. Let us hope they keep their word!

FLINT NEWS
The Genesee Valley Indian Association, of vmom Viola (l:I-s. Russell) Peterson is president, meets the third Sunday of the
month ~~th a potluck beginning at 6:00 p.m., at the Internation·
al Institute, 514 Liberty Street, Flint, I.~i. This or;;ani.zation
is both service-minded and socially oriented with a heavy emphasis on education for the Indian community. So for a wonderful Sunday evening, drop around some Third su.~day. They love
to have visitors!
GRAND RAPIDS
The West Side CSmplex, l? Seward St., N.E., Grand Hapids, will
be the meeting place for the Michigan Commission on Indian Affairs Friday, February 1 at 7:00 p.m. and Saturday, Feb. 2 at
~: 00 a. m.
On the agenda vdll be the introduction of the new
Director, l~. Jim Hillman, to the Indian community; complet.ion
of plans f'or the Communication Laboratory to take place in FebJ
and discussion of the plans ror the state-wide resource cent.er.
LANSING Nr::WS: DECELmER 29, 1973 M.C.I.A. MEETING
Upon his election to the directorship of the Michigan Commission on Indian Affairs Mr. Jim Hillman announced his g&gt;·als:
(1.) Strengthen Indian communities throughout the state with
technical assistence. (2.) The commissioners must becOllie the
local experts, even though they are volunteers and work without pay, and have limited time available. Commissioner Cross
spoke of 4 priorities for the Commission in 1974: (1.) He is
hopeful for the good that can come to the Indian community of
Michigan now that Congressman Jerry Ford from Michigan's Sth
Cone.~essional District has been made Vice-President of the U.S.
As V.P. he automatically becomes chairman of the National Council on Indian Opportunity; and of the Coalition of Eastern Native Americans' setting up policy for Bept. of Health, Education and welfare }ftd!an programs; (2.) Increase legal services to the Indian community. (3.) Increase the number of Indians in state government, business, in manpower training.

�-8-

-9-

lansing news (cont'd): Dec. 2S, 1973 M,C,I.A, meeting

LJEET JI;.;

(4,) Implement a system of development whereby program dollars
can be brought into Michigan and channeled into . local Indian
communities, Commissioner Adams (Petoskey) said that the work
of internally rebui1ding the Commission via (1.) better budget
control, and (2,) the setting up of working committees should
be continued. There was also a need to know about such programs as alcoholism and child protection - where they are and
W'be:t they are doing, As George Bennett stepped d·own he offered
to continue to help if needed, sayi~, "It was a privilege to
haye served the Inaians of Michigan.

F.e looks mvch younger than his 29 years O\;.t a few ninutes'
twith the h'ndsome new director of the I.:ichigan
Commission on Indian Affairs will convince yov. of the v:isdom
already packed into his youthful frame. JIL: HILLllAN is a wiscons in i.ienooinee who has Sj,)Eont r.1ost of his li:fe in ::-:uron, Sou-th
Dakota. :i'Ie received his education "It the University of wisconsin at Stevens' Point vr1-,ere he majored in Social Science.

MOUNT PLEASANT
The Saginaw Chippewa Tribal Council of the Isabella Reservation
meets the first Monday of the month, 7:30 p.m. at the Council
Community Hall on the Reservation, three miles east of Mt, Pleasant, ·
The Youth Center, across from the Reservation Housing Pre&gt;ject, is open after school until about 10:00 p.m.
From Monday through Friday at 12:00 noon a free meal is
served to all persons over 60 years of age at the Youth Center,
Donations are welcome, however.
The Parent Advisory Council meets 2nd Saturday of the
month at a:oo p.m.
BENTON HMBOR

Ks. Williamette Beavers informed us of the uncovering of the
Indian remains by workmen building a drain at a home there.
With all this talk about respecting the remains of our forefathers it wasn't very encouraging to see law enforeement officers and amat·eur archeologists standing over them and grinning
like little boys Who have just discovered something they don't
know w'hat to with it, the bones at their feet in two neat piles
- all of the skulls in one, the remainder piled together in the
other! They just couldn't wait to dig it all out! A professional archeologist ·,;ould have left them in the ground and tried
to have gotten tioe to understand who those people once were,
what their lives were like, when they walked the earth, •• what.
were their hopes and dreams ••••• Fat chance of even a decent reburial now, after the souvenir-drunk diggers are through mixing
the bones all up! A."ld so 3enton Harbor was the scene of another rape!

:~ILLLlJU-i

- NEW DiaECTO;t OF 1.:.C.I.A.

conversati~~

Before coming to £.1ichigen four ye~rs ago Jim worked for t.'ie
Indian people in Llinnesota at the State Employmt;nt Service. In
Michigan he has worked for the Indian Community Action Program
in St. Igruice, for Systems nesearch in Ulnsing, and for the
Commission itself.
rind what does he do for relaxation? He likes to shoot pool.
Re swims and he reads. He also does beadwork when he h!!.S time.
He a::id wife Donna (who is also from 'Jisco::isin) have three
children. Son Dale is 6 years old, Debbie is four years and
Lori is age 3.
Come !'l.nd meet him in person at the ColTil!lission meeting in
Grand Rapids Febru.!!.ry 1 and 2. 'w'es~ Side Complex, 17 Seward NW,
~ASICU INJUSTICE

Thfa happen•&lt;} in America!

Remembering

naymond Yellow Thunder it is not hard
to believe that it actu'-'illy happened
not ver'J far from Michigan, not very
long ago. --ed.

I

A±'ter visiting with my sister wcl.Bar Eyes" md her family I
w's ~lking down the street toward home. A police car began
to follow me. Then they stopped me and the \Tuite police officers deml!lnded to know what I was up to.
11 Hey Indian, !'l.re you drunk or are you on dope?"
"I don't drink and I don't take dope," I replied.
"Damn Indian! You're lying to us! We'll teacl: you to lie.
And don't get smart with us anymore, ~edskin. Get in the car!"
"But what for?" I asked. The skin on my neck shivered.
"For being drunk," the one sneered, and t.hen he hit me in
the back of the head vdth l'I. ·black-jack, I f'ell to the ground.
, ne of' them kicked me in the f'ace. They hauled me into t.he back
of' T.he police car. My bands were handcuffed behind my back. I
was lying face down.
At the police station they dragged me in and put me into a
cell. It had no light and no blankets. As the steel door bang
ed shut I lay down on a board, It was bitter cold in there,

�-11-

-10-

THOSE OµGANIZAT!ONS YOU HEAH A30ur •••

· wa!fisu in.justice &lt;cont•g&gt;:
. After awhile I fell asleep. Suddenly I was a~kened by a
torrent. 0£ cold. The ~hite officers had come in and duaped a

••• meet ±@ GREAT I.AKES INDIAN YOUTH AfJJ@C;§t
324 N. Pine St.. Lansing, Mi. 48933

·':- ··

&gt;pail of ice water over my face. Then they began to be~t me.
· They kicked me in the ?lead 1'lhd face, saying !ill the while in
- hate-filled voices, 11 Damn Indian! Damn Indian! D!Wln Indian!
·. Damn Indian! We'll teach you!" Then they banged my head up
~gainst the ~u.
l'he pain was terrible. I was bleeding froo my m:n.;th and
nose and ears. I needed medical attention :i~t the~' refused to
~ake me to the hospital or call a doctor.
Nor would they call an attorney on my behalf', saying, "You
I;idi~s are nothj,ng but. trouble!"
'The next d.3.y I v:ent to court. l told the judge that the
police h~d be!.t me up end that they would not let me see a
doctor. The police in turn told the \White judge that I had
gotten into a fight down town and that I had been drunk.
The judge fined me $60.00 plus court costs.
"The next time yt:1U come into this court," he W-!.rned, 11 1 1 11
give you 90 &amp;ys. 11
TI!is is a true life stol"'J.
--Naoe · witr.held
EluFLOYi~;'f

PROI3LEUS?

)'

The purpose of our organization is to create an environment in
Which American Indian tribal people can retain their cultures,
practice their own religions and speak their own languages
without social, economic and political harassment.
·
we want to improve co1llllUJlication between Indian communities
throughout the Great Li!kes region. The Alliance will increase
the awareness of American Indian youth regarding current issues
affecting them and take action to correct discriminatory practices used against Indian people.
Our intentions are to improve the methods of instruction now being used to educate Indian youth by working to initiate Indian
Studies Programs at both the high school and college levels;
require Indian counselors for Indian students; and provide
scholarships for Indian high school and college students.
The Great Lakes Indian Youth Alliance operates on the basic
premise of aiding the American Indian maintain his tribal identity while living in a White man's world.

F!ELP IS ON THE WAY.

WE PAUSE TO LOOK BACK AND OUH HEA.Rl'S ARE GLAD

The Commission on Indian Affairs through their newly-org~nized
Agency Advisory Council is trying to do something about the employment problems of Indians in utlchigan. The Yichigen Ernployoent Security Commission h!.s appointed specfo.1 represent~tives
to .. ssist Indian applic~nts. They ~re:
DEl'rt~Ir:

Roberta Everett, 2770

P~rk

PEl'OSMY: Louise rleznik, 455 3ay St.

1iE

LOOK ::&lt;'OnWAiD TO

Lr~'rrnG ~E

·~1E

Ph: DI 7-2518

LOOK FOnWARD TO UPSEl'TING "APPLE CARl'S 11 AND

J;JAKING STRONG GAINS ON THE POW WOW TRAIL.
l:Ji; 2-223(l

J3ernis, American Ll"gion Bldg. Ph: LA. 4-6425

The offices of the above representatives are located in the .
t.':ESC offices of e~ch of the a'.)ove cities. :'he l.i.P. representatives will ~e visiting other LlESC offices.
?or ~ddit::.o:1al :i:nforeation contact Aimo u. t-'.zrt::.:-.en, Chair:nan
of the ~ploJ'm~nt Cor.w.ittee, Agency Advisor:: Co·-i.~cil, rioom 415,
731') 'l'io-:i.:1;·:c, ::-d, .Oetroit, ::ich. 48202. Ph: 312 8:72-490J Est. 493.

·;,E GUARD OURS:i!LVES TO BE WATCHFUL TO FOLLOW T'dE

f
1i

WISDO~

OF

i~~ G~T

SPIRIT.

-----------------------l;·e1'fr

rre~-----..----~=~-=----~~-----------------

I!lDIAN TALK COt::ITl'TEE, 457 Briarwood S.E., Grand Rapids, lli.
49506
~YES!

Eere is my two dollars (check or money order preferred) for a year's subscription.

_Keep me on the mailing list.
l:&amp;'.E

:ITY

I will send money later.

iWDi.l.OOS

__ STiJE

·---------&lt;:....I....P - - - - - -

..

~ -~

...

~.,.:.:.: \'•';,.
·......

·:..-

i'

•

MA.'! KHO'rl 'WHO

l1E AHE A.'lfil 11F..AT WE ARE.

St. Ph: 256-3560

SAULT STE. L:AIUE: 1!e..urice Lel3lanc, 1118 Eesterday, Ph:
L • ANSJi;: .; oa::-.

AT THE INCR&amp;{\SING UNITY OF OUR PEOPLE.

~.....

·-

. ,~

....

�-13-12FIFTH A.~NUAL CONFElli:NCE OF THE NATIO!TAL DDLU-; ELJUCAl'IJN ASS:i.

B007,E PROBI.li:ll5: WHAT'S BEm.:&gt; DONE rn DEI'ROIT AND GRJUID

AME?.lc.lli INDIAN SERVICES,
800 West Baltimore
Detroit, Ui. 4.202

Even though this took pl'l.ce last November
we ~-.1 - its importance has not di~inished
l'he theme of the Conference was "Education on Indian Terms."
l'he opening ceremony v1;,.s performed by L'lr, Floyd '&gt;fuite Zagle,
78 years old. Me told the Indian people there to keep going
to get higher education, as did the many differen~ speakers
such as Milwaukee 1 s Mayor Henry Maier and the Governor of l'l'isconsin, V:r. Patrick J, Lucey (who came in late, which made
many of us feel good knowing we are not the only people who
operate on Indian time!)

J
)

The afternoon was filled with a variety of topics held in different rooms, l'hese involved Student Services, Higher Education, Legal Issues, Teacher Corps, Financial Aid Programs,
ITealth Careers, etc. ~ch of these in turn were broken down
for open discussions at all sessions,

It would have been most rewarding if one could have individually attended every topic connnittee on the agenda.

THAT MIGHT MEA1i WE WILL HAVE TO RAISE OUR SUBSCIUPl'ION RATE TO
THREE DOLLARS.

Why not save yourself a dollar by sending in

your subscription ~nd TWO dollars today!
A.'ld send us the names of others, lie have more than tripled our
circulation list in three short months, BUT 'dE'RE GREEDY: WE
'!VANT EVERYONE rn THE INDIA.t."i cor.u.ruNITY TO RECEIVE INDIAN 'l'ALK! ! !

PURPOSE:

Tc identify issues and problems facing American Indians and to set priorities for remedial and preventative programs; to enhance future relationships between American Indians and governmental agencies; to find new approaches
and directions in meeting the total needs of American Indians;
to examine all existing Indian programs relating to alcohol and
drug usage among American Indians; to explore any solutions
that are uniquely Indian and to form proposals and programs in
these and other areas with the help of all concerned Indian
people.

Because of its seriousness and prevalence, the excessive drinking problems of some members of the Indian
community are being considered hopeless and impossible to correct ••• Tribal governme~ts have left the responsibility for developing alcoholism programming to the federal agencies, and
the federal agencies are slow to ·recognize the value of alco~
holism progra~ as a means of combating Indian alcoholism. As
a result, alcoholism programming is underdeveloped in the Indian corrrrnunities.

The Conference brought out the fact t hat Education's opportunities can only be meaningful to Indian student.s if such things
are taken into account as cultural linguistics and the social
backgrounds of the students. It also brought out that more American Indian parents and students, in fact, all members of the
Indian community should be involved in the life of the school
system. It stressed the importance of placing heavy emphasis
on history, culture, political structure, languages and arts
of Native Americans.

DID YOU KNOW WAT POSTAL RATES ARE DUE TO BE RAISED IN' MARCH?

PH: 313 871-5330, 871-5331
DIRECTOR: Harry Command

PrtOBLE}l:

The following day W'l s filled with more topics and discussion,
A' few of these were Indian Studies, Curriculum ~evelopment,
Reservation Elementary and Secondary Models, State Responsibilities and Services, and Tribal Government Affairs.

--Irene Elk
Grand Valley State College

rnc.

RAPIDS

r~)

.~

Alcoholism is rated as one of tne most serious social and health
problems conf'ro~ting the Indian community today. It has a tremendous impact, not only on a drinker and his family, but on
every person living in the Indian community. Indian drinkers
appear to have "excessive drinking" patterns rather than social
drinking pattern•. There is little stigma attached to this latter type of drinking. The drinkers in the Indian cormnunity appear to use alcohol as a means of escaping or relieving their
cultural, economic, social and personal problems, but by drinking they f'urther 'complicate their lives and their ability to
make better adjustments. In spite of these desperate condition\
there has been little done by way of organizing alcoholism programs to conbat Ir.dian alcoholism. l'he need for developing
such programs is desperately needed,
0 ,,L :;::;:;,:; ~;

0UT~CH

756 3ridge St. , l~, w,
Grand Rapids, i.ii. 49504
~1'.AT

IT IS A:;IJ
II' suc:::EEDs:

PH: 616 774-8332
DIIIBCI'OR: Larry Shananaquet

It is a group that is dealing -.dt!: ":.he drinking problems amo::ig the Indian people in the
Gra!rl Rapids area. The officers o~ the group
are all people who have overcome their ovm drinkir;g proble1:1s
and want to share v:ith :.;ieir fellow Indians \•,h at they have
found since ~hey stop~ed drinking. Because . ~hey can_approach

WF'l

�booze probleos

~nd

Re asked help from God. Three we-tks later an automobile accident killed his brother and his friend and seriously injured
Larry. At the hospital the doctors concluded there was no hope
for his recovery. Larry had several broken bones, a punctured
collapsed lung and a severe brain concussion. But five weeks
later he walked out of the hospital. Still _h e felt that he had
nothing to face but black, smothering depression and endless 1
empty time. While looking for a house he met Bernard ~fass 1 who
introduced him to Gerald Vander ·Lugt, the pastor at Hillcrest
Christian Reformed Community Church. Gerald worked long hours
with Larry to arrest his drinking. In February 1971 Larry and
his wife Carol made their profession of faith in the church
that had come to mean so much to them.

solutions (cont'd):

the problem drinker at his ovm level they have ~een quite successful in reaching many for the first time. And those who
keep coming back do so because they vrant to, not '::ecause they
are forced. Their motto is "LET'S 'WISE Ul' 11 and their
theme is
11 RELP US TO P.ELP YOU OVERCOl.IE OUR DRINKIKG PilOBLEL:. '1
They try
to keep sober by getting involved in the organization's many
activities. These include a bowling leame 1 miniature golf 1
picnics, dinners 1 etc.
O&gt;

~JIAT

IS A MEETING Lli'\£?

The meeting is called to order at
8:00 p.m. by the chairoan or cochairman. A prayer, meditation and thought for the day are
read by one of the members from the 24 Hour Book of .Alcoholics
Anonymous. At the Tuesday meetings the floor is le:f't open for
general discussion on any topic desired by those present. At
the Friday meetings the minutes of the previous meetings are
read. Following this reports when necessary are made. Then
the guest speaker or program is presented. All meetings are
closed with the recitation by all of the Lord's Prayer. Refreshments and informal visiting follow•

O.I.O. 's FOUNDATIOUS

lfow Larry wanted to help other Indians
who were t'!xperiencing the agonies he
went through. With Chester Eagelman Larry and Carol conceived
the idea of the "Owls Club". They laid the foundations in Novt'!mber, 1972. Father Richard VanLente, director of the Human
Relations Commission of the Diocese of Grand Rapids, became acquainted with Larry and offered him the use of space in the
West Side Apostolate Building for meetings. Because the mem- '
bers of the Owls Club found that dealing with drinking problems
alone w.~s not enough the name was changed to Owl Indian Outreach, Inc. and its scopt'! increased to deal with the many prob~
lems associated with drinking. They now refer needy Indian
'
families to the proper social agencies, provide recreational 1
activities for families, employment and counseling services, anQ
work closely with such org"lnizations as the Civil Rights Commission, the loc"ll halfway houses, the S"llVl!.tion Army, the Sheriff's Depl'!rtment, t.he 6lst District Court, t11e Correction Deparl.ment, !'Ind with other I': lcoholism progr'l.m groups in Michigan.

THEIR BY-LAWS

Their purpose is to aid members of the Indian
community with drinking problens. They welcome anyone who is inter-married, as long as one of them is of
Indian descent. They will give moral support to any member who
is truly interested in helping himself. Members will be considered first for any job opportunity; if none are interested it
will be given to the Grand Rapids Inter-Tribal Council. Anyone
may join O.I.O. at anyt:ime for 50 cents a year. A member must.
be sober for one year or more in order to hold an office. Offr
cers must be elected every year and by active members only.
To hold membership one must attend at least four meetings a
month. A general board meeting is held four times a year. Any
person attending any meeting intoxicated and causing a disturbance will be asked to leave. The chairman cannot okey the major spending of funds without first consulting the Board.
Vi.HO IS LARRY SHANANAQUEI'?

Larry is an Ottawa Indian raised in
an Indian s&amp;t~lement. Ee learned English when he attended public school. In 1955 at age 18 he
le:f't home to work on construction jobs. He started drinking
ai'ter work and on week-ends. During the winter months when
there was no work drinking became his orrl¥ activity. At age 22
he was sent to Jackson Prison where he served 19 months for
Breaking and Entering. ~bile in prison Larry learned many
trades. He could have used his skills to obtain any number of
high P.aving jobs and to lead a productive life. Inst.ead, he continued his drinking and his crimes. But New Years' .iSve, 1967
found 1.1\rry sober and thinking about the direction of his life.

-15-

booze problems and solutions (cont'd):

-14-

o. I.O. 's FUTURE

1\l

The organization is fully incorporl!.ted as a
non-profit group and hopes soon to receive
its t'x-status number. This means that any contributions made
to Owl Indian Outreach will be t"lx-deduc~ible. Larry hopes
that with proper alconolic \.raining and the help of God the
Great Spirit the O.I.O, can ~ring more Indian Brothers and Sisters to find solutions to their problems and thus be able to
look to a better future. Since it is not yet fully fundee by
local or state agencies Owl Indian Outreach, Inc. has been o;ier"-ting on donations, chiefly from religious organizations of all
deno~i~tions.
''tie operate by faith, 11 concludes Larry, "and
the Lord has never let us down.''

Conserve /;AJE.Rc;..yg
-

or~an1-ze

-

C~RPOOLS

TO

Pow wows ,d

�-16-

:?ROM OUR B?.OIHERS IN 1'HE IRONHOUSE •••••
iJl"OTI!ER TRU-6 S:'ORY

In the year 1967 I was a young brave and I joined the United
States Army. I was sentto Korea - the Land of the Morning Calm
- over the seas to spend my time for 'peace'. Early one day
While standing guard ne5r the top of a mounta in I kept my duty
to control the only road that went on to the top.
I was looking down into the beautii'ul valley. Then I turned to
look up the mountain read; I saw a man coming down from the top
of the mountain, from where there should have been no one. I
did not fear this man, for he looked to be an old brave. He
came to me for a drink of v.rater, ~nd having a sked me if I had
any, accepted the cup I filled for him from my canteen. Re
dranked until filled.
Then this man with no name, returned to the t op of the mountain
from where he had col'.'.le, and then v:i.nished fror.:i my sight. But
before he left my side he spoke kindly to me, saying, "As long
as you are of this world, I will care for you, so :fear not for
no harm will come to you."
So it was that from that time on I have been favored by the
Land of the Morning Calm, and by the old brave that visited me
with a thirst, the GREAT SPIRIT has touched my spirit.
--Gerry "Short Bull" Samons
Oglala Sioux,
#132835
Jac kson, .Michigan 49204
THEN MY HEARl' WILL BE GOOD FOREVER

My heart was doing real good
Until they locked me in this old prison.
I was all the time thinking
How bad the Indians were treated by ~he White men.
'They took me away f'rom my Indian girl
From my fishing and hunting.
Now I am all alone.
There are not many Indians in this prison
We got to live like the White man
And that life is not for us Indians at all.
When I am out of this old prison
I'm going to think its all a big game
Because I will be with my people
Living just like. the great Forefather did in the old days.
Then my heart will really be good again forever.
--William "Red Fox" Wood
Cherokee
Jackson, Mi.

-17-

OH T.H!!. PEilSuNAL SIDE •••••

To watch BEATRICE KE.LLh.-Y• s steady progress up the educational
ladder is really inspiring! It seems only yesterday that she
first enrolled in G.E.D. classes on Grand Rapids' West Side.
Then there was a year of regular high school classes in the
Adult Education program. Last August she entered the Licensed
Practical Nurse Progr~m at Grand Rapitls Junior College, and on
January 14 she began her hospital training at Butter\vorth Hospital in the Medical-Surgic'l Unit. A teenager? No! Bea is
the mother of ten and a grandmother as well, but you wouldn't
know it to look at her! And you've probably seen her: she's
usually at the pow wows w:ith her fry bread and blanket dogs.
One of Bea Kelley's Ad.ilt Ed. class mates is making her struggle for education too. But ~V.. LICSAU3Y hasn't been quite
so lucky. For the past few years hubby Oliver has been dogged
with ill health and has been unable to work. They lost their
home a couple of years ago, had to store their furniture in a
leaky old garage, and move into a small apartment. That isn't
easy when you have six children. Finally, last Deceober B~rb
found a house on Clancy N.E. in Grand Rapids, but all their '
furniture was ruined. At present eight people are sleeping on
three beds, are eating off one small table and no kitchen
chairs. If anyone has surplus beds (bunk beds would be nice)
dressers, kitchen chairs, a large table, a bookcase, and/or 1
rugs size llxl3 ~.nd 9xl2 - please contact IIIDI.AI-T TALK or write
to the I~icSaubys, 936 Chncy lJ. E, , Grand Rapids, Mi. 49503.
They would sure appreciate it!
If you haven't met JOHN r:us:s, co-director of Concerned Indil'ms
of l.:fchigan, you 're in for a real trMt! Ee and Wife LElJOP.A
live in D .. troit '-nd have h:'!.d SEVi!;I,"TEE:; children! (Their oldest
son ~ssed away after a state-side accident upon his return
from service overseas .) Eight are still at holi!e, ?tot only is
he "lctive in en; but he is an active correspondent with the _
Zast B!.nd of the Cherokees in Iiorth CA.rolina; locally, he is
president of the Cummunity Citizens' Patrol (which he helped
organize ), is a five ye~r president of his neighborhood's
3lock Club, is a rnel'.'.lber of a Police-Comounity Relations group,
and a member of the North American Indian Association. He also
belongs to the Neighborhood Community Council which is composed
of representatives from all the Block Clubs . He works with the
police to both increase underst~nding between them and members
of his neighborhood and to keep dowh crime. He acts as liason
,~nd pe~cemaker in his nei!Shborhood which is about 75% Black.
The Jesults? "Very good relations al?lon_s all the people in our
'"re-.,'' ', lhat ::l.o~s .John do for ~ livi:LS? Vie forg ot to .-.sk!
"'hose Owl

~ither.

p~ople

Y..AT::'l

in Gr .. nd R• pics

~ren't

resting on their laurel\

S!':AGO~TA3'Y .iust :-et'..::'Iled f'rom ~ lcohol counciling

school in D~troit, "nd LAR.~Y s:::-A?~.~TA~lTET is on his way soon to

�-18-

on the

uerson~l

side (cont'd):

the University of Utah at Salt l.t'!ke Ci~y for similar training.
As a member of the Planning Committee for the Alcohol Treatment
Center being planned in L'Anse, liichig'-Il he will take part in
the exciting new innovations being established for that center.
It will be open to Indian people of both sexes and will be able
to accomad~te 40 residents at a time. It will be set up so
that both husband and wife \'lith :\lcoholic problems can stay together, and arrangements will be made so that their children
will be provided for.
l'..lA..."£iu'1ET SOViL-:ICK is no slouch either! S"!':e 's '::.he v:ife of C01:1missioner Arnold Sovnnick, kt. Pleasant. 7he l'.lother of four,
she is Tre~surer of the Indian Education Committee of the Saginaw Chippewa at Isabell" rieservation, a I:ier:.ber of the ~ichigan
Inter-Tribal Education group, and a teacher's aide as welll

And in "'::.h1'1t p"rt of t'.:e Indian community locked away in the
State Prison of Sou-':.hern 1.achig!:.n ~t J'!.ckson "'::.l:ings are humming because the Circle of Li re goes on v.'here~ver one is.
S~E\VA....q'l' .AMERICAN ROil.SE
RODDA is a 29 year old Sioux gentleman
who has contributed so many articles to INDIAl~ TALK that it is
impossible to print them all! Ee is also an artist. His major
interest is in AMERICAlf INDIAN DEF&amp;\'"Sb:, an organization he cofounded with Kent Poolaw of Anadarko, Okla. Frightful experiences have convinced him of the necessity of strong legal protection of the Rights of all American Indians, and he intends
to dedicate his life to the acconplishment of that goal after
his release.
·

It

is a s.&lt;J.d state of affairs vmen the

Az::erican Indian must resort to violence to gain
the attention of White America·· in an effort
to seek a just change in their attitudes
that discriminate against hin.
It is an unfair, unnecessary imposition
that is a product of
Is it too

m~ch

Dear

~ditor ~nd

White America's i;;ncrance.

to ask of the non-Indian najority

to consider their part in this dilemma?
--Stewart American Horse Rodda
Jackson

Committee,

I'he list of officers of our organization is enclosed so that you !!lay add (them) to your mailing
list ••• ~iWe feel that publications such as Indian Talk in Southern Uichigan have a tremendous impact on anything relating to
Indians. Its e:N:'ect will be recognized by the political powers.
Also it renews and vitalizes hope for many of our people. It
builds one of the !!lost needed qualities sorely l'cking in the
Indian community of today. That quality is unity. Unity of
thought. Unity of goals. Through the information provided in
Indian Talk pride is exemplified in What can be accomplished.
Timely advise is given. Noted Indian leasers of years of experience are permitted the unbiased opportunity to speak to Indians as Indians. The service provided by (it) is invaluable.
It also serves to enlighten non-Indians to our positions. Ropef'ully it will also serve to encourage non-Indian support.
POTAWATOMI INDIAN 1TATI01l, Inc.
Dowagiac, ?lichigan
Boo Joo Already!
Enclosed is my two skins for the privilege of
remaining on the Indian Talk mailing list. I've enjoyed the
magazine immensely, and it has made me most conscious and prou~
of my pint of ?otowatami blood.
DICK BREWER

Kalama:aoo, Mi.
De'-r I.Is.

TRE Ul-lli""ooOTA TRIAL.5

-19-

BACK TALK ••••• from our readers

~rancis:

I am writing ••• to inform you that I find the
Indian Talk in Southern Michigan a very usef'ul and worthwhile
publication. I h!'l.ve been tr;ring to loc~te materials for the
Dwight :a. ll'aldo Library at Viestern Michigan University for the
past two years. '.'ie do r~ceive the NishMwbe News and a few oth~rs of that type and I would appreciate any other recommendations that you ma;: have in the area of materials about I.:ichigan
and I.'.idwest Indians of past and prt'!sent.
Peter P. £,ialanchuk
Social Science Librarian
Dwight ~. ~aldo Library
Western Mich. University
IVilamazoo, Mi. 49001
(Readers: can you help !~r. r ·~1'-nchuk out? --ed.)
Dear Shirley,
I think the idea of the Indian Talk paper is just
super! ••••• t:y boss in particular is very interested and has men-

�-20-

back talk :f'rorn our

re~ders

(cont'd):

TABIB

tioned this to others. Re Vl'!S re!'!lly impr,..ssed with the c-:m·•
tent ••••• In fact, he xeroxed a copy of (it) so that (others
here at Bro~son) ~ospit'!l could see just wh~t the Indian is doing to help the Indian cause. Until I sho\'!ed (him) the November issue he h'!d just refi.;sed to believe th~t Indians were trying to help themselves or that there were many Indians in the
lower part of the lower peninsula. Also, I !l.r:J doing a psycosocial study of the American Indian in relation to medical
treatment versus the (traditional medicine). ~nfortunately I
cannot find much material at all. If you Have knowledge of
where I can find some material, I would appreciate your cont~cting me.
L".aybe someone else might know •••••
(Cherokee)

Rosemarie Wood, I.'..S.W.
Bronson Eospital
Kalamazoo, Mich.

(qeaders: Clo you have maserial for Mrs. Wood?)
I have just had the opportunity i..o rMd througn
INDIAN TAIK IN SOurHERN MICHIGAN and nave found it. very informative as well as educ·
onal, and feel that it would be a
great asset to the I.N.U. members ••••• Upon the request of our
Chairman it has been given my duty and privilege to request
that we of I.N.u. be added to your mailing list. We would like
to have about 15 copies to be distributed among the membership
here at SMP, plus one to keep in the I.N.U. library for future
use by the Native Brothers unfortunate enough to come through
the Iron-House ••••• It has become the policy of I.N.U. not to be
so reluctant in the future to express our gratitude and to set
up communication between the Native communities on the outside
and (those) inside these walls. Therefore, we are always ela.ted to hen.r from everyone, :md sincerely hope that we may alway~
look forward to their moral support in keeping the I.N.U. and
other Native groups a reality vnthin the Michigan penal system
as well as across the ~tirm •••••• r~..,y our divine Creator bless
~nd watch over people at INDIAN TALK IN SOUTHERN MICHIGAN.
Ronald L. Moore
Vic e- chairman
Indian Na t i ons Uni~ e a
c/o Special Activi ties
4000 Cooper Stree~
Jac kson, Mi . 49201

fuel- insulate. a,,J caulk arouaJ Wtnclows

-------

CONTENTS

ANU ARBOR REPORl':
STATUS REPORl': The Fort Ueigs Treat Lawsuit •••••••••••••• l
U. OF M. 'S Present Native American Program ••••••••••••••• 4

DEl'ROIT REPORl':
A Summary of Indian Happenings: 1973 •••••••••.••••••••••• 5
FLmT NEWS •••••••••••••••••••••••••••••••••••••••••••••••••••• 7

GWD WIDQ ••••••••.••••.•.....•.•••••••••.••.•••..••••.••••• 7
LANSING NEWS:
December 29, 1973 M.C.I.A. Meeting •••••••••.••••••••••••• ?
MOU'NT' PL:EA§MJT •••••••••••••••••••••••••••••••••••••••••••••••• 8

Bml'ON' l!Al1BOR. • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • • 8

MEET JIM HILLJVJAN - New Director of M.C.I.A ••••••••••••• , •••••• 9 ·

DM.r Editor:

Sa.ue

OF

O.r,c/ c)a()t"S I

•

wASrcu

INJU'STICE •••••••••.•••••••••••••••••••••••••••••••••••• 9

EMPLOYMENT PROBLEMS? Help is on the Way •••••.•••••••••••••••• 10
THOSE ORGANIZATIONS YOU HEAR ABOUT:
(This month) The Great Lakes Indian Youth Alliance •••••• 11
SUBSCRIPTIOlI BIJ'1-lK, •• •••• , •••••••••••••••••.••••••••••••••••• 11

5TH ANNUAL C01lFE.RENCE OF THE NAT' L INDIAN EDUCATION
ASSOCIATION: a Special Report prepared by Irene Elk ••••• 12
BOOZE PROBLEMS: What's Beiru&lt; Done
DEI'ROIT: American Indian Services, Inc •••••••••••••••••• 13
GRA!TD RAPIDS: Owl Indian Outreach, Inc •••••••••••••••••• 13
FROM OUR BHOTHERS IN TH:C: IRON-HOUSE:
A.ntn,her True Stary by Short Bull ••••••••••••••••.••••••• 16
Then t:y Heart Will Be Good Foreyer by Red Fox •••••••••• 16
01; 7::E PE:a50!l.AL. SIDE ••••••••••••••••••••••••••••••••••••••••• 17

THE lITiilr"l!SOTA T:\IALS by American Horse ••••••••••••••••••••••• 18
BACK TALK ••••• from our re!lders •••••••.•••••••••••••••••••••••• 19

�'&lt;'~'~
INDIAN TALK
in Southern Michigan

f

'

, .~

467 Briarwood Ave., S.E.

Edward V. Gillis
2512 Union, NE
Grand nap ids, Mi. 49505

eOh

\

.i&gt;•.

t

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                    <text>INDIAN
TALK
IN SOUTHERN MICHIGAN

THROUGHOUT THE WORLD
IN EVERY NATION, FROM EVERY HEART, ONE PRAYER ...
THAT ALL MEN LIVE AS BROTHERS AND PEACE REIGN EVERYWHERE

A CHRISTMAS
WISH
---· - -FOR
- -YOU
AND ALL THE WORLD .. .
PEACE

ol. 1 No. 2 &amp; 3

Dec. 1973/Jan. 1974

�-1-

INDIAN

Vo1. 1

TALK
No. 2 &amp; 3

IN

SOUTHERN

December 1973 .. Ja=m-

1971

Devoted to the news and views
of the India• CommUllity in souther. Michigan
EDITOR'S ADDRESS:
Shirley v. Francia
457 Briarwood, S.E.
Grand Rapida, Mi. 49506
Phone: 1 - 616 - 459-2169

COMMITTEE:

TABLE OF CONTENTS

KICBIGAI

Dejay Elk
Ire•• Elk
Sb irley Franc is
Simon J. Franch Jr,
Joe Jolul
Calvin Noel
SUBSCRIPTION:
Joe Raphael
$2.00 per year (or donatioa)
Joy Sorenson
SPECIAL CORREPONDENT:
Stewart American Horse Rodda ••••••••••••••• Jack•••
PRINTERS:
eAR'l'h

P.O. Box 95
Portage, Mi. 49081

- 2

AREA NEWS'- - - - - - - - - WDIA.i.~ c:mmcH NEWS -

- - - - -

- - -

- - 4

ANNOUNCEMZNT: NEVI CALENDERS - -

5

SUMl!IARY:

6

INDIA.~

EDUCATION A&lt;::r

WHAT TO DO ABOill PARENT ADVISORY
COMMITTEE PROBLE1!S - -- -

9

LISA MOSER: GIHL WITH A 4 - SIDED JOB - - -

9

THE DEAD AN'.J l'HE DOUBLE STANDARD - - - - -

10

'TIS THE SEASON TO 3E JOLLY - - - - - - - - 12

SHORT nULL'S CHRISTMAS - - - - - - - - -

13

HAPPY

14

AI•~HVEIIBARY

I .N. U.

14

WHAT CAN I DO? - - - - - - -

INDIAN TALK IN SOUTHERN MICHIGAN ia published
by a committee or co•cerned men and women from the
Indi. . community with the hope that through the
priated word all may become aware or the connnon
concerns or IRdian people, and thus aid and support
each other in attaining their goals.
INDIAN TALK IN SOUTHERN MICHIGAN is not affiliated with any sect, organization or institution.
It's only purpoae is to provide lines or communication -- between all I•dian groups, between Indillll
people, and between Indian and non-Indian.

WE APOLOGIZE fer the tardi•ess of this issue due te
circumstances beyond eur contrel. Because it is so
late we have decided to make it a combiaed issue fer
December - Ja•uary, and packed ill leads ef articles
and plenty ef foed fer thought!
WHETHER YOU AGREE with authors er aot (we do•'t always
either) write and express yeur epiwie•s. We will withhold yeur aame if you want us te.
,~c,ver

BOOK REVIEW - - - - - - - - - - - - - - - - 16
PRAYER FOR MANKIND - - - - - - - - - - - -

16

BACK TALK - - - - - - - - - - - - - - - - - 17
LETS WISE UP!

18

POW WOW UEWS - - -

19

HALF BREED SIOUX -

20

ON THE PERSONAL SIDE - -

21
- 22

IN rlE!.:ORIUM - - - - - - - - A t:HA1' 'iiITH

GEORGE BENNETT-

- - 22

SUBSCIUPl'IO:l BLANK - - - - - - - - - - - -

23

RECCOLU.'.Z!IDZD READING - - - - - - - - - - -

24

designs are cepies of Ojibwa deeign.s fer beadwerk,

I

�-3-2-

AREA

NEWS

GRAND RAPIDS INTER-TRIBAL COUNCIL
753 Bridge Street, N.W.
Grand Rapids, Michiga• 49504

DErROIT
AMERICAN INDIAN SERVICES; INC.
800 West Baltimore
Detroit, Michigan 48202

Phone: (313) 871-5330

Open daily Monday through Friday from 9AM to 5PM.
Purpose: work •• alcehel and drug abuse and its
related problems such as jobs and education.
Adult Educatiea: GED schooli:ag -- Tuesdays through
Fridays from 6PM te lOPM
I•dian Culture:
to lOPM

clas~

in singing Mondays from

?PM

I~dian

Cenununity meeting --being scheduled fer oae
evenillg a week. Call f0r more in:f'ormatio•.

Some work or jobs available.

ANN AEBOR
NATIVE .AMERICAN POW WOW
U•iversity of Michigan, Ann Arber
Michigan League Ballr.eom
January 12, lPM until micblight
January 13, lPM until 5PM
Open Drull
Visiting drums and traders welcome.

306 E. Grand River
Lansing, Mich. 48906

Phene: (616) 774-8331

Ope• daily Monday through Friday from BAM to 5PM
Purpese: te provide a variety of' programs te the
l•di&amp;Jl cenmu..ity to meet a variety of needs: physical, educational, health, creative, etc.
GENERAL MEETING: last Thursday ef the
Adu1t Educatien: High Scheel Completion courses-Mondays &amp;lld Wedllesdays from ?PM UJJ.til lOPM.

m••th.

Claa1 in the ott.awa language: Mondays at ?PM.
Iadi&amp;Jl Crafts and Creative Arts class: Wedllesdays
at 71'14 u..til 9:30PM. Genevieve Shirley, instructor.
New supplies just received from New Yerk provide
materials to start students on various beadillg
techniques -- loom, rosettes, daisy-chai•, etc.
Opportunity for drawi:ag, leather-work (kits available.)
"A werkshop, tee," students bri:ag their own. craf't-work
of various kinda te explain and shew. Open te all
ages from 7 er 8 en up, to both mea . .d women.
Adult Regreatien: melt and women -- basketball and
volley ball on We&amp;Resdays at 7PM, West Middle School,
615 TurJler, N.w. INDIAN BASKETBALL TOURNAllENT ON
SATURIJAY DECEMBER 22 FROM lOAJI until M WITH TEAM§
EXPECTED FROM ACROSS THE STATE. SPECTATORS WELCOJIE.
AT WEST MIDDLE SCHOOL.
You•i Petple's •Recreation: basketball oa Saturdays

from 2PM until 5PM with opportuaity fer swimming
afterwards, at Union High School, 1800 Tremont, N.w.

LA+&gt;fSING
LANSING INDIAN CENTER

Area News (continued) i'

Phone: (517) 487-5409

Ope• daily Monday through Friday from BAM to 5PM.
Purpose: a referral center -- works as a liaso•
between Indians and agencies to cover all kinds
ef needs: food, housing, jobs, education, health, etc.
Craft class: Fridays from 7:30PM until lOPM. Open
to all.

GRAND RAPIDS
Grand Rapids Public Mul!!eum:
Jefferl!!on &amp; Washi'ftgtoa,SE

Plaias India• Exhibit, Jan. 18
to Feb. 24, 1973

League: Saturdays at 9PM, Chez Ami Bowling
Lanes, 5401 Division Ave., s.

Bewli~

OWL INDIAN ourREACH: deali:ag with alcohol-related
proolems. MeetiDgs held ea Tuesdays and Fridays
at 8PM at the G.R.I.T.C. ceater, 753 Bridge N.W.
Also has secial and recreatio:R&amp;l activities:
Bewli:ag -- ParageR Bewli:ag Lanes, 2425 Divisiea, s.
OR Saturdays at 2PM.
For Couneeliwg: call (616) 774-8331 from BAM to 5PM
Moaday through Friday. Other hours call (616) 452-7258 1
(Larry); 456-6864 (Kathy); er 458-3216 (Chet.).
EDUCATIONAL ASSISTANCE: by Mary Sime1lB.it, Indian counseler
at G.V.s.c. and Davenport, at the Ceater Wed. afteraoons.

�-s-

-4-

Iadian Ghurch News (continued):
Area News (continued):

~

MOUNT PLEASANT
SAGINAW CHIPPEWA TRIBAL AFFAIRS OFFICE
Isabella Chippewa Indian Reservati•n
Route #4
Phoaes: (517) 772-5700 •r
Meunt Pleasant, 1lich. 48858
772-5260
Open Monday through Friday with a variety of programs
t• meet the •eeds of the reservatio• and rural I•dian
colilliluaityi health, housilllg, culture, education, etc.
Hosted a group of Indian organizations on Thursday,
December 20 at 3PH te discuss the formatio• of a• all
Indi&amp;Jt Tecreation league.

INDIAN MISSION OF SALEM
Rev. Leuie Church, pastor
Route #5,
Allegan, V.ichig&amp;Jl 49010

Phone: (616) 793-3473

SUNDAYS: services at 10.iM.with Su•day School classes
followilllg.
CE"-.IST.MAS

PROGRAM: Moaday December 24 at ?PM.

NEW YEAR'S EVE: service begias at 9PM, clcsi.g with
Commuaion Service.
ANNOUNCEMENT FROM UNIT 4, NORrHERN MICHIGAN c:JrTAWA ASSOCIATION:
Dear Cuetemer:

INDIAN CHURCH NEWS

GRAND RAJ;ID_§

AMERICAN INDIAN GOSPEL CHURCH
Rev. Joe Sprague, pastor
137 Meerse St., S. E.
Grand Rapids, Mich. 49507

Phone:

(616) 241-4961

SUNDAYS: moetillg temporarily at the Mel Trotter
Missiea, 225 Commerce, s.w. from lOAM until 12 NOON.
CHRISTMAS PROGRAM: December 23 at 8PM, Mel Trotter
Mission. All are welcome.

Because of the educational value of this large
16x22 calender, it is recemmeaded for offices and
classrgoms as well as homes. This year it has a sturdy
plastic binding that makes for easier hanging.
The cest remai•s the same: $2.00, maki:itg it a
beautiful but inexpensive gift.
All prefits from these sales are used by the association for the furtherance of its goals.

BRADLEY
BRADLEY INDIAN CHAPEL
Rev. Louis Church, pastor
Route #5,
Allegan, Mich. 49010

We have received our aew North American Iadiaa
calenders fer 1974 f'rem Ak:Weeas:ile Notes. It is more
colorful than last year and very complete i• the
:narration of daily and monthly historical notes, and
handsomely illustrated by leading India• artists.

Phone: (616) 793-3473

SUNDAYS: Services at 11:30AM
CHRISTMAS PROGRAM: Sunday, December 23 at 6PM

Because we ran out last year we ordered more this
year, but they are going fast! May we suggest that you
order yours right away!
Sincerely,
JOE JOHN, chairma.JIJ.
326 Lafayette Ave., S.E.
Grand Rapids, Mich. 49503
Phone: (616) 458-3569

�-7-6-

SUMMARY OF l'HE INDIAN EDUCATION ACT:
For your inf'ormation the Coalition of Eastern Native
Americans has aummarized the Indian Education Act which has
been funded recently for $40 million for Fiscal Year 1974.
The Indian Education Act (Title IV of Public Law 92-318,
Educational Amendments of 1972) is intended to serve the
educational needs of Indians. The Act has five parts
which provide for:
Ac Financial assistance to Local Educational Agencies.
B. Special programs and projects to improve educational opportunities for Indian children.
C. Special programs relating to adult education for
Indians.
D. The creation of the Of'fice of Indian Education, the
position of the Deputy Commissioner of Education,
and t.he National Advisory Council on Indian Education.
E. Miscellaneous provisions.

PARL' A is intended t9_Pfovide financial assistance to Local
Education Agencies {LEA sJ to develop and implement supple~
mentary educational programs designed to meet the special
educational needs of Indian students. Tue following terms
are defined undei· Part A:
LEA -- (Local Education Agenc7) -- a board of education
or other legal local school au-r.Aerity which administers public education in a to~nship, reservation, or other district.
ENTITLEMENT -- an LF..A. must have at least 10 Indian children, or have at least 50% Iadian children enrQlled.
USE OF FUNDS -- Part A money can be used for planning and
other processes that lead to the development of
programs specifically designed to meet the special
needs of Indian children, including pilot projects.
and ~stablishing, maintaining, and operating these~
kinds ~f programs that serve the needs of Indian
children.
ASSF.SSING NEEDS -- In designing a program, the LEA must
assess the special needs of Indian children and
consider including activities that build upon and
support the heritage, traditions and lifestyle of
the community being served in joint consultation
with the Indian community and the parent committee~

Indian Education Act (continued):
PARI' B authorizes a series of broad grant programs for special projects and programs to improve educational opportunities for Indian children. Priority is given to Indian tribes,
organizations, and institutions in awarding grants under this
part.
ELIGIBILITY -- Grants can be made to Indian tribes, organizations, and institutions, state and local education agencies, and Federally-supported elementary
and secondary schools for Indians. These grants can
·b• used for:
1. Planning, pilot and demonstration;.projects incluing:

a. Innovative programs for educationally deprived
children.
b. Bilingual ~nd bicultural programs.
c. Special health and nutrition services.
d. coordination of other Federally-assisted Ind•
ian education programs.
2. Educational enrichment programs and services, services not available now in sufficient quantity or
quality. Examples authorized under this section
include:
a.
b.
c.
d.
e.
f.
g.
b.

Remedial and compensatory instruction.
Academic and vocational instruction.
Instructional materials and equipment.
Comprehensive guidance, coUllseling, testing
services.
Special programs for the handicapped.
Pre-school programs.
Bilingual and bicultural educational programs.
other services which meet the parpose of this
section.

3. New programs and centers utilizing innovative educatioll8.l approaches and methods, designed to enrich programs of elementary and secondary education.
P.AR:r C -- grants awarded under this section are designed to
fund special programs which improve adult education for Indians.
The defiJlition of "adult" is flexible and includes school dropouts, who are often quite young. Preference is given to Indian tribes, institutions, and organizations in awarding grants
under this part of the Act.

�-9-

-8-

Ind!. an &amp;'lucation Act{continuedl:
ELIGIBILITY AND PROGRAM'S PURPOSES -- local education agencies, state education agencies, Indian tribes, institutions and organizationg may apply for grants to
support planning and demonstration projects which
plan for, test and show the effectiveness of programs
for providing adult education for Indians. These
projects may include:
1. Programs to improve employment and education op-

portunities for adult Indians.

2. Programs to stimulate provision of basic literacy

opportunities to all non-literate Indian adults.
3 . Programs to provide opportunities for Indian a-

dults to qualify for a high school equivalency
certificate in as short a time as possible.
4. Programs to develop better techniques for attaining high school equivalency and employability.

WHAT TO DO ABuur PARENT ADVISORY COMMITTEE PROBLEMS?
As instructed by Part A of the Indian Education Act a
group of Indian parents in a small community in southern Michigan set up a Parent Advisory Committee to advise the principal of their children's school on how they wished the Indian
Education funds be spent. The principal, however, has decided
to use the money to purchase new books for the school library.
The parents feel that their children need other things more,
such as tutoring and an improved hot lunch program.
The director of Michigan Commission on Indian Affairs,
George Bennett, would like to near from Parent Advisory Committees who are having these kindSof problems with their local
education agencies, and will do everything he can to help them.
He can be reached by writing or calling him at:
Mr. George Bennett, director
Michigan Commission on Indian Affairs
454 Hollister Building
Allegan and Washington Streets
Lansing, Michigan 48902
Phone: 517 - 373-0654

5. Survey and evaluation programs which define accur-

ately the extent of the problems of illiteracy
and lack of high school completion on Indian reservations.

6. Information on and evaluation of education programs offering opportunities to Indian adults.
Public institutions and agencies, Indian tribes, institutioll!J
a nd organizations are eligible for grants for projects which
disseminate information about education programs, services
and resources available to Indian adults, and evaluate the
effectiveness of Federally-assisted programs that Indian adults
may participate in.
Indian communities and organizations should make the local
school district, where Indian children attend, aware of the Indian Education Act and apply for funds to the Office of Indi. an
Education in Washington, D.C.
APPL I CAT ION DEADLINES ARE:
PAR!' A: Local Education Agencies -- February 1974.
PART B: Indian tribes, organizations, etc. --Dee. 28,1973
PAR!.' C: IadiaR tribea, organizatio.. , etc.--Dec.28, 1973

LISA MOSER: GIRL WITH A FOUR-SIDED JOB:
Aa Native American Service Speciaiist in the Grand Rapids
area public schools, Lisa Moser sees her job as having four
sides or aspects:

l. Keep an ongoing census of Native American studeats
in the area schools.
2. Pinpoint those scheols with the highest concentrations
of Native American atudeata at all three levels: elementary, juw.ier high, and high school.
3. Refer interested high school students for CGllege
counselling.
4. Act as community liason between school and the etu~
dents' homes.
The census she emphasized as bei111g absolutely necessary if
the schools are to obtain funds from the India• Education Act
for use to aid Native American students. "And the best way to
do that, many in our area feel, is to improve curriculum, add
audio-visual aids, and trai• teachers to be senilitive to the
needs of Native American students," Lisa stated, adding, "This
will help them better their classroom performance, thus giving
wr___g_hildro the inceative te at.ay in school."

�-10-

~11-

Dead and Double Standard (continued2:

Lisa Moser (continued):
While her census work must have first priority now, she
hopes to lla.ve it methodized sooa, so that she will be able to
do more home visitations. "But right n.ow it is very important
for parents to contact me if they think that their children are
u'b on the census as Indians," emphasized Lisa. Her temporary
office is in the Bilingual Office of the Board of Education
While her permanent office is being readied at Sibley School.
She spoke of her gratitude for the cooperation she is receiving from both the schools and the Illdia:a cemmu:n.ity. 11 The
Grand Rapids later-Tribal Center has been real helpful," she
said, "It is wonderful to be able to call there anytime of the
day and get the support that I do."
Lisa, a Native American herself, and husband Dan reside
at 508 Prospect., N.E. They have a three year old son, Eri:a.
Lisa can be reached by writing or calling;
Lisa Moser
Bilingual Office, Bd. of F.d.,
143 Bestwick, N.E.
Grand Rapids, Mi. 49502

:Ma.

Phone: 456-4999
THE DEAD AND THE OOUBLE STANDARD:

On Dec. 4, 1973 Native Americans held a ceremonial march
in Detroit to celebrate the filing i:a Federal court of a petition to have the last portion of Michigan Public Law 750.160
declared unconstitutional, for P.L. 750.160 says:

Any person, not being lawf'ully authorized so to
d•, who shall wilfully dig up disinter, remove or convey away any human body, or the remains thereof, from
the place where such body may be interred or deposited,
or who shall knowingly aid in such ••• , er who shall mutilate, deface, remove or carry away any portion of the
dead body of any person, whether in their charge for
burial or otherwise, whenever such ••• is not necessary
in any proper operation in embalming such body or for
the purpose of a post-mortem examination, and every
person accessory thereto, either before or after the
fact, shall be guil~y of a felony, punishable by imprisonment. in the state prison not more than 10 years,
or by fine of not more than 5,000 dellars: Provided,
that this section shall not be construed to prehioit ti}~
digging up, dis1nterme•t removal or car
awa for
e
c Purposes e
e remains of prehitt•ric persons

Two professors of &amp;11thropology at Grand Valley State College were asked vtny 'scientific institutions' are se interested in the remai:as •f 'prehistoric persona' and 'erigiaal inhabita•ta'. Dr. Richard Flanders feels there is ne longer the
iRterest i• them that there used to be. "There is really o•ly
so much you can learn from bones," he said, adding that "much
more illt'ormatio•"about &amp;ll li.ncie•t civilizatio:a can be gette:a
from the study of former village sites allld other places used
by these peoples l•lllg age. He emphaaizecl that ".aoat. professie11&amp;l archeel•gists have become very concerJted about hew the
Iadia:a people feel regardi:ag this aJlld we are trying to f:i.Jld
ways t• keep fr•m •ffendimg them.~ Dr. Fl~nders mentioned
how the C•lli"erence o:a Michigan Archeology (COMA) had met with
the late Johll Wi:ac~ester in June, 1973 to discuss this very
problem.
Profess•r Richard Maluuf alse showed concern for Native
American feelings and beliefs, but he thillks that Anthropology
~~11 suffer i f these ancient remains c&amp;JU1.•t be studied.
When
asked what ca:a be learited fr()l!l them be said, 11 A great deal.
~en a society has not left any books •r writings, we must
'read' everything els• they have left - tools, cooki111g utensils
and cookillg' fires, foundations of their houses and temples, a:Rd
so on. One of the most important sources are their burials;
these tell us a lot about the people."
But exactly vtnat can be learned from the physical remains
of a people? Professor Malouf replied, "From the skeletal remains we can learn tne average height, their ages at death,
the sex, and often we can ge~ some clues about 'I.hat kind of
diet they ate from the condition of the teeth, and something
of their physical condition: if they had broken bo•es or diseases of' t.he t&gt;.:aea. 11
He returned t• the subject of village-sites. "Theee also
tell us a.lot about the peeple - about their s•cial habits. We
ca• •ften tell h•w l•ng they lived ia a place, perhaps what
ki•d of geveI'Jlll1ent they had. From the kitche:a middens --that
is our werd for gar~ dump-- we can efte• learn what they ate
at various times and seasoRs, and about how many people lived
there.''
As to the question of what this could mean to the Indian
of today, he admitted it had little "except that our findings
can give them more C&lt;&gt;JICrete kn:&gt;wledge about their ancestors."

�-13-

-l2-

Dead and Doµble Sta•d•rd (continued):
11

A:D.d as more and more groU1ld is cevered with parking lots and
buildi:ag constructions," Prof'. Malouf' went o:n, "more and more
archeological sites are being lost forever. This puts a questioa iA my mind. Whe• a prehistoric site is accidentally discovered during the construction of' a building or parkimg lot,
would the IndiaB people ebject to archeologists being called
in to remove remains found --whether it is bones or pottery-which they would like to study fer a short ti~e, and then return them to either an Indian group or arrange for their reburial themselves?"
Both pro:fessors were emphatic i11. their certainty that "••
one is going out &amp;Jl.d deliberately looking fer burials nowadays.
We don't want te offend the India• people. There has been too
much of that already!"
If the other members o:f the Co».ference o• Michigan Archeology feel the same way as Dr. Flanders and :11.r. Malouf' say they
do, the• it would seem that they would have no objection to the
changing of' Public Law ?50.160, if the Indian people desire · it.

SPECIAL FEATURE

i

'
'

(Jackson correspondent Stewart A. H. Rodda sent us this shert
but true Christmas story.)
My -.a.me is "Short Bull". I am Oglala Sioux. This is a
true story of me back in the year 1966, on December 24 at white
man's Christmas time.

I was dowa there in Pikeville Kentucky with my
Grand Uother.

It was the night befere the Lord's

birthday as we talked about her youth a•d the great
things ehe did and saw with her ewa eye.

the air was colder than ice on the river and the snow
as thick as the leaves on the Oak tree.

She told me

her ll&amp;llle was "Swan Creek" alld of all the wenders she

'TIS THE SEASON TO BE JOLLY

saw her Father and her Brothers do when she was a

••• and lots e:f little I:ndi&amp;ll folks
were just that at the Christmas parties given for them.

child.

The Grand Valley American I•dian Lodge had the best tur:ia-out
ever at their party on December 1. And why not! Bozo the
CleWll from T-V 13 came to add to the merriement.
The roems ef the Grand Rapids Inter-Tribal Center were wall to
wall with people •f all sizes and ages at their party Saturday
December 15, where Santa Claus (a• ably portrayed by Chuck
J•lutsen) gave away gifts donated by the sweet Adelines and the
Human Relations CemmissiGm of the Catholic Diecese ef Grand
Rapids (in other words, Father Van Lente!) and lusci0us refresh
ments had been prepared by Rita Blumke and Mickey Keogima.

That night

Altd right at the climax ef the story how the

Bear almest ate her when she was •nly twelve years old _
her eyes shined like a great fire and the moon became
as bright as the sun, then the warm wind started to
melt all the snow.

I was so scared to feel the warmth

from the moon -- that "Great Frost on Tipi '' moeJl.

It

stayed warm for two weeks and I heard all kinds of tales

f

from her past, and the best stery she told me was when

f1

her Mother knew Chief Red Cloud and was one of his
favorite women at that time.

~

Gerry Short Bull Samons
#132835
P.O. Box E
Jackson, Mich. 49204

�-14,plS-

11&amp; ,PPY FIRST ANNIVERSARY, INDIAN NATIONS UNITED!

Om December 8, 1973 members of Imdian Nations United
at the State Prison ef SoutheMl Michigan, Jacksoa, celebrated their first anniversary frem 12:30!'].! Ulltil 4PM wit.A
i•vited guests frem the outside, The festivities begaa with
a coffee and get-aquainted secial. The INU histery was presented during the banquet cf fried chicken, mashed potatoes
and gravy, hot biscuits and salad -- catered ia. Guest
speakers w~r~ Harry Command, directer of American IndiaJt Services, Inc., Detroit; Joseph Joh•, chairma~ of Uait 4, Northern Michigan ottawa Association, Grand Rapids; and Kennetlt
Pashenee. Awards in the f~rm of plaques e:agraved with aa
eagle feather and it~s recipie:at's mame were presented, one
~f which was given to Jee Joha, inscribed as follews:

THE EAGLE FEATHER
In India:a Race,
is a mark of hoRor and
Distinctio:a.
It was only earned with
Great difficulty and was
Never lightly regarded.
The Indian Nations United is
Glad to Award an Eagle Feather to JOSEPH JOHN
The a~ernoon ended with closing commeats the missio:a ef I:adiam
Nations United and the :fUture.

- All Endless

J~urmey

-

the first few miles ef our jourlley are now
behind us my brothers I they &gt;ve1•e len1g and difficult
miles yet even :aew we canaet rest I fer the 1!llil:Ay
miles ahead •f us premise te be difficult ••es also I
only let us ask the Great Creator for his guidance
throughout the remaiader of our long journey •••
IN FAITH FROU THE PEOPLE OF TnE I.N.U.

WHAT CAN I DO?
If you desire to help toward gaining recognition for !.1J.
Native America• Indians If you believe .!l! Native American Indians have not beea
treated justly If you believe the Bureau ef Indian Affairs should not
discrimi;aate betweea Indians whether they are ef reservatio:a er
ten-reservation status If you believe every Indian should be free te cheese wtaere

What.

Can I Do? (continued):

he wishes to live (such as in areas of greater eppertunity) and
still have !1l rights and benefits due him uader Federal Services for Indians "throughout t.he United States •• " If you believe that you should be consulted by the Bureau
of Indian Affairs conceMling your tribal affairs - even though
you are n.ot "erga11ized under their rulings" THEN

YOU SHOULD -

(1) Write your senators and representatives and

t~11 "\ltem;

(2) Cooperate by united effort
(3) Get the cooperation ef all organizations, clubs, news

media, uniens, churches and individuals.
Ask that they write resolutions er letters ef suppert
to governmental officials at State and National levels
in order that Bureau of Indian Affairs "policy" .....\)e
~ha-nged.

Ask that~ Indians, regardless of their status, be
eligible for all rights and benefits due Indians ••• as
stated by the Snyder Act ef 1921.

(4) Insist •• your rights as a "first-class citizen" yeur rigat t• be heard and yeur decisions concerni-.g
your affairs be honored b•th •• the lecal and legislative level.
FOOD FOR THOUGHT Ceafiaement withi• areas ef definite bouadaries (reservatiens is the white man's idea - the Indian was free uatil
confined by the white society.
Your ancestors were never ''Federally" orgainzed vthen their
lands were taken from them.
ACT NOW

**

IDN 'T WAIT
Rl!lbert Domi:aic
P.

o.

Box 235

Petoskey, Mich. 49770

�-16IN ADDITION TO

I

tmAT CAN I DO I

.;;.;,;.

-17-

We suggest that each and every adult Native American "be a
registered voter and vote their opinion at each election. Our
legislatures ca?lJ!\ot ignore even a small vote bloc. Also,
perhaps a person that does not vote has •o right to complai•.
JOE JOHN, Unit

BOOK REVIEW

4 1 NMOA

by joy

DOG STORY. By Oren Lyens. Holiday House, new York,

1973.

32 P•

.$3.95.

DOG STORY is the simple title of a new book by Oren Lyons,
Onendaga traditional leader, about a tee•-age boy and lti•
. dog.
Fr111m the moment the boy first saw her, snarling at the end
of her chain, he was drawn to her. Vr'heh the animal finally accepts the bey a friendship begins which makes them partners i•
the ·J!erieus business ef hunting for feed that puts meat •• the
table of the fatherless family.
The author has filled the pages with finely drawn. black
and white drawi:ags.
It is a haunti:ag story that moves across the heart. It
has been reccemmended by the Library Project Sta:t't' of the National Indian Educatie• Association.
all

~RAYER

FOR MANKIND

The Earth Mother calls us come hither,
Alld pray fer the

visi~n

nearly lost.

The old that is strong does Bot wither,

BACK TALK

Letters from our re•ders

Dear Shirley V. Francis,
I am i•terested in the b•ok or paper. I would like to be
on your mailing list. I am Potawat0mie IndiaR. I like te and
de daitce. In my end •f the country there isn't much India• activity. I am trying to get a small greup together ••• I like te
do all Indian cra~s, and trying te find a place to hold meetings ••• I have beeR bard at work tryi'Plg to learn. how to tan and
turn deer hides into leather ••• Working 8 to 10 hours a day
makes things slew going. I work the night shift ••• but I spend
lots •f time on my Indian cra~s , as I am learning as I am doing.
I lcn.ow it costs"t• de tnis kind of thing as money is hard to
get for this subject, so am enclesing my doJtation. So God bless
yeu all and thank you.
Clarence White, South Bend~Ind.
Dear

Francis,
I'm white but I still want very much ta learn mere about
the real people •••
Grace E. Slanda, Hartford_,. COD,
r.~s.

Dear Editor,
I have just received your most welcome D.'DIAN TALK IN
,
sourHERN MICHIGAN, and was very pleased tG kl'low that I was added to your mailing list ••• As chairman of the Indian Nations
United culture group her in the Southerl!I. Michigan State Prison
I was also happy to know that we were also added to your list,
and I would personally like te take this opportunity to extend
to you our most deep appreciation for remembering us behind the
walls of the Iron-House, and hepe that such consideration will
continue into the future -- as long as there is a Native American behind the four-grey walle !
-· · - ~
Gelelemand, Jackson.
- ·

Deep roots are not reached by the frost.
From the ashes a fire shall be woken,
A light from the shadows shall spring;
Renewed shall be the heop that was broken,
And peace the Great Spirit will bring.

Dear Friends,
We were happy te,receive your news letter. It leoks real
good. 'f.ish we could have been at the naming ceremony festivities ••• We sure send our best wishes for the success of the paper. It sounde like you got a gr~at bUJlleh of people to help en
it ••• ~om Dashner says she likes the paper al•t tee ••• Best ef
luck,
fl!ary Berryman, Lansing, Mich.

(Frem a Holiday SeaseR card sent •ut by the Lester Gemmills)
11

Bee Shoo Shirley,
Vie were very disappointed with the articles you wrote •.;,fll
INDIAN TALK. Legally, pro~essienally, and just as a fellow human yeu should clear your articles with the people you write about before they are published. We realize that you are just

�-1.8-

Back Ta1k

-

getting started with the booklet and ways of traditienal-minded
people - als0 the difficulties ef this pesition. Vie have tur•ed dewn many requests by reperters, companies and private interests who wished to de steries, features, etc., about our
persenal lives and place. Mainly because we new that this
type ef publicity destreys the love and fellowship of the
Sacred Hoop. Please refrain from writing or discussing anything in the :f'uture abeut our ••• lives and the sacred place
where we live. It is our prayer to Grandi"ather that yeu will
understand our mi•d 8.Jld hearts in this matter ••• We eurselves
have tailed if we conveyed in any way that the sacred ceremony
we had here was t• shew eff eur accomplishments - for that is
••t the traditi•Jt.&amp;l way!
Nane withheld
(:&amp;liter's Note:
LETS WISE UP!
1.

The OVTl

We

~/~c~
------.:::"'~~,,~'\
._""', ~
-'// 'l /
"~' '-\'\

/ ~;;--:
,,---- /, &gt;;?::---

letters from readers (continued):

/
-j

I

/

'

_:f/ / /

/

I L-/ ,,::::::]'I
r:&gt;-1JV~
--

'

I

, j /, ,

//,

// / I
,', /,/'
,

/

/

,

'

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-

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: ,,x-:::'~&lt;::::
' ' ','\ ' "'\.~-·
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\

-19-

~

'

have a let te learn!)

India~

Outreach's Ten Steps

We admit drinki11g brings problems in our lives and i•
ethers we ceme in contact with.

2. :aelieve

in

a Great Spirit "Ged", as we understand him.

3. Admit to the Great Spirit "Ged", that we are doing wrong and
ask him fer his forgiveness.
4. Go back and see the preblems, which drinking has made in the
past, in our lives.
5. Ask the Great Spirit "Ged" to change eur lives to a better
pattern.

-

6. Ask .the Great Spirit "God" t&lt;&gt; come int• ()Ur lives and lead
us in the right way.
7. Continue to look back ever our lives and see the change.
8. Always be willing te forg ive our brothers and sisters and te
help them Ml.en possible.
9. Always looking up in the morning, ask the Great Spirit "Ged"
to help us threughout the day.

10. Thank Lim in the evening fer each little thing he has done
in keeping us from hann and danger.
I

University of Michigan, Ann Arbor
Michigan League Ballroom
January 12, 1 p.m.- midnight
January 13, 1 p.m.-5 p.m.
open drum
visiting drums and traders welcome

�-20-

HALFBREED

S I 0 UX
by Stewart American Horse nsdda

-21Half Breed Sioux (continued):

Don't you think the half breed is immensely

There is a chlDlge of heart taking ever

Pr•ud of his Indian heritage?

The people now,

Don't you think he's

concer~ed

Prefers to be called Indian, he is

about the

Plight of the Indian people?

Look at Quanah

Parker, he was a half breed,

And

Chief and great leader of his people -- The
The half breed has feeling too.

Finding more places to be accepted.

ON

Comanche.

We're not

Living in the eld days any more, when
The half breed was called

THE ~ '

PERSONAL SIDE

JUDY RAPHAEL is recoveriw.g from major surgery early in December
alld is now h"me from the hospital. Husband Joe, Monica and
Marcia were pretty glad to have her safe at heme again, at
3370 Dean La.ke Road, S.E., Grand Rapids, Mi. 49505.

~!

The kalf breed is fighting a battle that
All mixed brothers &amp; sisters are,
B~en

and when the half breed

raised en a reservatio•.

th~t

haven't

They either

Have to be Indian or white, but can't be -They can't live in two worlds.

both.

The way that

The white man's laws were set up were
Intended to divide our Indian people:

Its school days o•ce more fer CHESTER EAGLEMAN. He takes a
leave •f absence i~ order te enter graduate scho0l at Weste~
Michigan University. Chet was the guidi:iig light and first
chairman of the Grand Rapids I~ter-Tribal Council. Few kRow ef
the couatless lu•ch hours he gave up se that he ceuld speak t•
various civic greups and organizatiens abeut the need for an
Indian center i• Grand Rapids. Countless, tee, the eveni:iig aru;l
weekend h@urs he gave up with Rutn and the children in order to
meet with cemmittees, give more talks, a•d lay the fou•datiea
fer the highly successful center that the Indian Cemmul'lity ef
the Gra.lld Rapids area has teday! Good luck te a dedicated manl
Its eff to Washington, D.C. for the Percy
isn't a protest march or another invasion
merely te spend the Helidays with Percy's
In keeping with the energy crisis, Percy,
Patrice are making the trip by plane.

They tried to tell eur forefathers that a
person of mixed blood wasn't an Indian.

St. Cl.airs. Ne, it
ef the B.I.A., but
sister and mether.
Jeanette and Liz and

And at that time the white man was
It was ice cream, seven-up and pepsicles fer ROSS FRANCIS, just
as Mem aad Dad had premised, but with th0se tonsils just eut,
they didll't taste all that good!

Looked up to so our people believed that a
Breed was just different.
The half breed has always been put down.
Because of his skin color he's the subject
ll

I can speak with knowledge and conviction.

of jokes.

JOE JOHN never misses an Gppertunity te plug fer the American
Indians. He was the speaker at the November meeting •f the
Blind Men's Discussion Greup 0f the Association f•r the Blind,
where he speke on "presel'lt day events as they relate te the
American Indians". Joe is a member ef this group also, and
thus .is well-a~uainted with beth the preblems ef the Indian and
•f the blind. This guy is just tee busy te let either ki•d get
him doWJt!

�-22IN .MEMORIUM

-23-

* * *
December 1973

Baby Terisa Lyma Jarmo•, Sih•ees ("Little Ste•e")
Mcrn-Dih-Nelt.-Nah, 10 menth eld darling daughter of Mr.

and Mrs. Tem Jarme•, Route #'2, Wayland, passed away
after a sltert illness en Nevember 27, 1973. Mrs.
Jarmo• is the former Marian Peters ef Bradley. Burial
was in the Bradley I•dian Cemetary en November 30, 1973.
'nte whole I•dian cellllllUJlity weeps with the bereaved
family ever their less ef their precieus one.
Leek, my child, who is ceming u•te yeu;
Look up, my little ene, JleW your treuble
gees away, away;
Leek! Abeve you flies e•e who guards
yeu,
Whese presence brings you jey. Now your
serrew has departed.
(Frem American I•dian Peetrx. Ed. by G. w.
Cre•YJl• N.Y; Ballanti•e Beeks, Inc. p.332)

A CHAT WITH THE DIRECTOR OF THE MICHIGAN COMMISSION ON INDIAN
AFFAIRS; GEORGE BENNEI'T TUESDAY DECEMBER 12. 1973
Indian Talk:

What de yeu see as the most pressing werk fer
I•dian people right new?

Afr.

The most immediate jeb at halld is te get Title J:V
ef the I•dian Education Act geing. Te get funds
fer schools we must have an accurate census. Te
see that the f'unds are used wisely in the local
scheols there must be a• I•dian Pare•ts Advisery
Cemmittee set up in each ene. This is vital.

Bennett:

Indian Talk:

What is happening to the Cemmissien?

Mr. Be:rmett:

M seen as I was appeinted te the effice ef direc·-

ter I began te think about the lack of stability
~t the Commission en Indian Affairs staff has.
Net e•ly my self, but everyeJl.e of the staff is
appeinted. That means with every guberaaterial
election we face dismissal. Beginning JaJtuary l
the Commiesien will be subject to ?:.ichigan Civil
Service. Everyone including my self has had to
take Civil Service exams recently to qualify fer
eur ap~•inted pesitiens. Even though I may •et
be arou•d after January 1 because of this, I
strongly feel this will make fer a better eemmissien.

Dear Reader:
Si•ce this is ealy the secend issue ef INDIAN
TALK IN SOUTHERN MICHIGAN t• arrive at y•ur deer it is dif-

ficult for y~u te decide whether you sheuld try eur "pig i:a
a poke". That is understandable. I• these days of tight
meney and ef energy shortages no one wants waste a single
dellar, let alene two.
But maybe that is why you sheuld subscribe to
INDIAN TALK. Have yeu ever gene t• Where yeu heard there was
geiJtg to be a meeting, oaly to find ~ut that it had already
been held, er was going to be held the following week? Last
summer ene couple heard about a pew wew, get on a bus, the•
took a taxi (with their last dollar) e:aly te arrive at the
pew wew greunds to learn that it weuld •et. begin until the
next day. We hope that INDIAN TALK will keep many ef theae
incidents from happenil'!g by keeping you abreast ~f the news
as te when and where things are taking place.
Have yeu ever tried te get your news and views
published in yeur local newspaper? If they did wera you satisfied With the way they chopped yeur article dewa to five lines?
And af'ter yeu werked twe days te get the right wording ~o express What you wanted to say! Of course editing is necessary •
bu~ here at :qTI)IAN TALK we want your articles and letters, your
news and •Pi•i•ns. Because ItIDIAN TALK was fou•ded fer the
sole purpese of serving the I•dian cemmunity.
Yeur twe dellars a year will bri:ag yeu news, views
and ini'ormati•• impesaible te ebt.ai• more cheaply in any ether
way.
Sincerely yours,
THE CO.l.!MITTEE for
INDIAN TALK in SuUTHE&amp;"i MICH •.

- - - - - - - - - - - - Ttear here) - - - - - - - - - - - - - ::lear INDIAN TALK Committee: 457 Briarweed SE, Grand Rapids, MI.
49506
_YES, here is my two dollars(check or H.O. prefeIT&amp;d)
fer a year's subscription.

_:re, I am not interested.
~-Keep

NAI.!E

me on the mailing list.

ADDRES~'~S,,..-~~~~~~~~~~~-c=IT=--Y

I will send $2.00 later.
STATE
ZIP

--

�-24-

RECCOMMB2IDEP REAPING

o911lpiled by the Library Pr•ject
Staff •f the Nati•aal I•dian Educati•n Ase•ciati••·

AMERICAN INDIAN ARI': FORM AND TRADITION. By The
Walker Art Center and The MiJUteapelis Institute
•f Arts. Dutt•n, New Yerk, 1972. 154 p. ~12.95
hd. bk. /$8. 00 paper.
·
Catal•g ef the highly successful exhibiti•n of
American Indiall art. This work iKcludes essays
by s•me •f the m•st distil'lgUished pecple in India• art t•day. Reproductions are excellent. A
must beek.
ONE HUNDRED MILLION ACRES. By Kirke KickiDgbird

a•d Kare• Ducheneaux.MacMillan, New Yerk, 1973
240 P• $6.95

A bl•ckbuster ef a be•k, Which at the same time
relates.hew I•dia•s were parted from their land and
argues fer its return, te ferm a viable land bnse.
Thia beak is •e legal text, but is written fer the
nermal persoll te understand a•d act upo•. Thie is
a must beek. The auth•re are Native Americans.
TO LIVE ON THIS EARTH a AAlERICA.'llj' INDIAN EDUCATION. By

Estelle Fuchs a•d .R ebert J. Havighurst. Deubleday,
Garden City, N.y. 1973. 375 p. $8.05.
The meat impertant beek in the field ef Indian Edueatie•. Fuchs alld Havighurst presellt the syn•peis
a•d ~i•di-.gs •f their m••umelltal study •f I•dian 9ducatien i• a well written and documented form. This
is a must beek.
YOUR LIBRARY CAN

'-

GET

TJr8SE BOOKS FOR YOU!

�(1)

'

~~
~

~

~

~

V'\

I

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                    <text>Indian Talk
in
Southern Michigan

vol. l ro_l ·

November 1973

�41-

I N D I A N T A L K IN
Vol. 1
No. l

LOOKING AROUND
SOCTH3RIT 1.:ICHIGAN
November 1973

Devoted to the news and views of
American Indians in Southern :Michigan
COf.INITTEE:
Deejay Elle
Irene Elle
Shirley Francis
Simon J. Francis Jr.
Joe John
Calvin No•l
Joe Raphael

GRAND RAPIDS

"'
i..:· -..

On October 18, 1973, a group of Indian people met at the
home of Simon Francis to discuss the continuing of INDIAN TALK as
a magazine of Indian news and views, covering Indian events and
stories happening in and around southern llichigan. Thus, INDIAN
TALK IN SOurHERN MICHIGAN was born. It will be published twelve
times a year, at the beginning of each month. News of pow wows,
meetings of Indian organizations, on f:be personal side, coverage
of events concerned with American Indians, etc. will be its content. Thus, the Committee for !N'.DIAN TALK IN SuurHE.RN IUCHIGAN
hopes to contribute toward Indian unity. "An Informed Indian is
a POWERF'UL IlDIAB ! 11

PRINTED BY:

eARTh

o.

Box 95
Portage , 'Mi.
P.

49081

SUBSCJ'ilPI'ION:
$2.00 per year or
Any donation welcome
PUBLISHED I.fONTHLY:
· 1st week of ~ne mont.h

SRM;-.J R.'.J.'IDS DITER-TRIBAL COIB'lCIL Indian Center, 756 Bridge-,

OWL INDIAN OurR&amp;i.GH com. inues to hold twice-weekly meetings
on Tuesdays ana Fi·idays at. 8:00 p.m. at tne Indian Cem;er, ?bb
J:3ridge, N.W. Got an alcohol problemr Call Larry, 452-7258 or
Kathy, 456-6864. OIO bowling, Saturdays at 2:00 p.m. at Paragon
Lanes, S. Division.

Phone: (1-616) 459-2169

To keep it coming, though, iVE MUST HEAR FROM YOU!

ti.,

is a beehive of activity: li~ondays - Ottawa Language Class,
Mondays 3.nd Wednesdays - Adult Sducation Classes, Wednesdays Arts and Crafts Class, Saturdays - bowling at Chez Ami Lanes at
9:00 P.!'. (All other classes begin at 7:00 p.m.) Ph. 774-8331

N.

EDITOR's ADDRESS:
Shirley v. Francis
457 Briarwood Ave., S.E.
Grand Rapids, Mi. 49506

Do you like the new INDIAN TALK IN SOUI'HERN MICHIGAN? Do
you think we should keep it coming to you? Do you think there
is a need for it? Write us a note and tell us what you think.
If there is enough interest, we will continue to provide you
with news affecting you, about your people, and give you a place
to air your views, announce important happenings in your life,
or get some gripe off your chest.

At the armual election of officers last month the GRAND
LODGE elected for the coming year Isaac
Peters as Chief, J. w. Philpott as Sub-chief, Jeanette St. Clair
as Secretary, and Robert Lee Smith as Treasurer. New Executive
Council members are William Thatcher, Edward Gillis, Kathy Campos
and Barbara Zoulek. A fifth member is yet to be chosen. Following the resignation of Shirley Francis, Shari Hutton was made
Editor of the lodge newsletter.

VALI...l!..~ AI.~CAN I~:DIA1~

)11

AMERICAN INDIAN GOSPEL CHURCH is still meeting temporarily
at the Mel Trotter Mission, 225 Commerce, s.w., on Sundays :from
10 until 12. Rev. Joe Sprague, pastor. Phone: 241-4961.
DETROIT
The .iJEI'ROir ROUNU TABI..£ of the NATIONAL CQWEREUCE OF CHRISTIANS .:-.l!D JE~S, Inc. is holding a day-long planning session with
I·'. ichigan area Indian people on November S, 1973, to form plans
for an Indian a-.li~ion Ecuemenical Conference for sometime midwinter. Cn the pla-rining committee is Hary Simonait, Indian Counselor at ~avenport and Grand Valley State colleges.

�-2-3·

lO'O~+f 8::''.)Un.u

Cont 1 d:

ON THE PL.-lS0NAL SIDE

.u.:...;..:~oo

:~

COLLEGE invites all Indian people to participate
iL ~~a ~~aCAN INDIAN WEEK activities from Sunday, Nov. 11 thru
F::'~d.;;.y, Nov. 16.
SUJ.~..Jil.Y (lioy. 11)

? - 4 p

.m.

Display of arts and crafts and reception.for
American Indians and other visitors. Bring your
personal collection for display and set it up
anytime from 10 a.m. until 1 p.m.
.t.::O!WAY

(Hoy. l?) at 8 p.m,
In the Auditorium GEORGE BENNETT, Director of
Uichigan Commission on Indian Affairs will
speak.

..~lr.6SDAY

Part I - "Treaties !.!a.de, Treaties Broken."
l-'art 2 - "Bow the West was Won and Honor Lost."
Part 3 - "Lament of the Reservation."
(lfov. 16) at 8 p ,m.

"lflNI-POWWOW" in college cafeteria. Lead Drummer
and Singer: John Bush. Admission free. Tribal ::-.
dress. Traders welcome.
DIRECTIOliS: Take 131 express-way to Highway 43. Turn
East on 43 and stay on it as it winds through Kalamazoo until
~·ou c roe to Nazareth College. Turn into main drive and go to
main building.
FOrt t.:OrtE INFORMATION:

::'!.ry Keichling
: ~azaret.."'1 College,
:iull Road,
Kal.air.azoo, t:i.
349-7783 (da:,•s)
343-7548(eves.)

Joe Raphael
3370 Dean Lake NE
Grand Rapids, Mi.
361-1817

ED and GLO?JA S!l:!;I&lt;OSKY, Grandville, hosted a gala Box Socia l on
Halloween for members of the Ar.'lerica~ Ind ian Gospel Church.
•. T OAl:NE SPMGUE auctioned off the goodies prepared b:r r..:.0NA 3USH,
ELSIE and i.:ONA SAW?.:ICK, VIOLA ASHCHAB, !&lt;--.LOIBiiC3 !:.A.l.Ci'.EGA3 (Gloria's mom visit.ing from Mt. Pleasant) and SA?.AE SPRA:iUE. rill,
GRANT, JOE and the rest of the guys can testify what excellent
cooks the gals are!

SIMQNAir doesn't even unpack her suitcase e.nymore. She just
returned fro~ t!te Convention of the National Congress of American
Indians in Tulsa, Okla. 7· and is preparing to leave for an I!ldian
Education Conference in Milwaukee in two weeks. J .SAllEI'TE ST.
CI.J..IR will join her for that trip.

MARY

Shirley Francis

457 Briarwood SE

Grand Rapids, Ki.

459-2169

RAPHA.i::I.. had her tonsils out Nov. 2. It was sure nice of
and Dad (Joe and Judy Raphael) to wait until after Halloween,

MO~ICA

t~om

eh,

(Noy. 14) at 8 p.m.

Film, "The North .American Indians", will be shown
in the Auditorium. In three parts it is narrated
by L~rlon Brando with music by Bufty St. Marie.

Frtl~A.Y

~

~onica?

HEY! The football game is on T-V but where is hubby? In the
basement, of course, get his hunting equipment in shape for DEER
SEASON! That's where you'll find B9B FRANCIS Wt. ?le asant), his
brother SIIWU ('.irand Rapids), J OE SPRAGUE (G.R.), AL c:..:.AI.:B.::RLAIN
(Mt.P.) and thousands of others. Come hOOie safe, fellows.
It's BACK TO SCHOOL for CHUCK and BEA BAI~--Y and SJ:l~ON FR.A:fCIS,
who are attending Adult Education classes at the Indian Center,
IREUE ELK, at Thomas Jefferson College, and SYDNEY !~IN, at
College of Arts and Sciences of Grand V;:illey State College;. This
intrepid group prove its never too late to become informed!
Those people who attended the Ojibwa Spirit Ceremony at CL.Aru~HC~
and LlA.RY GILLESPIE' s, Branch, Mich., last month, are still talking about the house they are building. Built on the geodesicdome principle, it will look like a Chippewa wigwam, but on a
grA.nd scale! The outside will be covered with cedar shingles.
The vast interior will two sleeping lof'ts and no wa lls to cut up
the space. Cedar logs, Lake Superior cobbles and natural colors
will be used extensively both inside and out. It is loca ted in
a forest of hardwoods on a slope v:ith a stream 2.t tte bottom.
Six sliding glass doors in the living-room area open onto a deck
facing the slope. Begun two years ago, Clarenc!" ~0~es to have it
done within the coning year. Except for the c~rne!lt- '::ork '"nd fou::-idation, he i: nd a frita.nd have done it all, but 11 ::ar:· and the kids
helped too.''

�-5-4-

LOOKING BACK
THE OJI3i'iA RSLIGIO!J: A ','iAY OF LIFE

by shirley

fr~ncis

fl\\
t

Last month we v.rere invited to participate in ceremonies of
the Ojibwa religion at the Clarence Gillespies, Branch, lfich. I
found it to be a deeply moving experience.
·1,e arrived about 1 0 p.m. r.1a ry Gillespie greeted us with an
offer of mint tea and hot soup ti or coffee, if you want." Clarence
had gone to meet Eddie Benton, Third Degree r.:edicine ?:an, at the
airpot&gt;t. He was coming in from St. Pat;l, I.linn. where he is director of the Red 3chool for Indian children. Simon's cousin,
Betty Pamp and her daughters Judy and Joan were already there.
Moose Pamp had gone nith Clarence. Others continue to arrive.
About midnight Eddie Benton arrived. He immediately began
the ~eat Lodge ceremony, which women may not attend. It was
pouring rain, and so we waited in the Gillespie~' mobile home,
drinking coffee and chatting. Off in the distance, in harmony
with the rain, we could hear the drum,;
Around 2 a.rn. the men came in, changed their drenched clothes
and drank some hot coffee. Then we all headed for the "round
house 11 - the new house the Gillespies are building - for the
Spirit :::eremony that ·would be held on the completed loft of the
second floor. ·tie seated ourselves on cushions and sleeping bags
around the Medicine :r.1an and his three assistants - all young men
froQ ~ichigan. The Gillespies had requested these ceremonies in
thanksgiving for the Great Spirit's blessings, and they were
seated to the right of Eddie Benton. With the preliminary preparations completed, the lights were turned off, leaving us enveloped in pitch-black darkness.
Prefa ced by prayers in £116lish of thanksgiving to the Great
Spirit, and beckoning
his aid, this was followed by s acred
I~ide songs and chants in the Chippewa tongue, accompanied by the
sacred water-drum. Then light was returned, and the sacred pipe
was smoked by all, passing solemnly from one to another. .:!:a.ch
of the participants spoke of his feelings and intentions in fol··
lowing this way of life, of its meaning for him, and asked the
others to pray for him. It was emphasized that if we could not
believe in this w~y, to at least respect it. At the conclusion,
Mary Gillespie gave out the traditional gifts to some of the people present. Tears suddenly welled up in my eyes when she handed
me a g ift of red cloth and then shook my hand firmly.
A Naming Ceremony was schedull'!d to begin "at the second light
of dawn." Several months ago Pat Kay had asked Moose Pamp to be
the Namer of her twin sons, Jude and Josh, now one year old. ,.e
~ere all gathered on the main floor of the "round house", and
Uoose announced that he had studied each baby's characteristics

'},·~

the oiib'11a reli.,.io::1: a wav of life, cont'd:
that had been p~ovided him, and that he had chosen their names.
Gr9.Ildpa.rents ~ee~ay and Irene Elk had asked me to be one of the
four sponsors. ~ch sponsor declared their intentions to aid
the babies should they ever need. Lloose encouraged their mother
and the sponsors to help the children to follow the Indian way,
to always be proud of their Indian heritage.
"I have chosen their names, 11 he then said simply. "Josh,
1
Bam nosh Kung Noo Din',
which means 'He Who Chases the Wind'. Jude, born last, will
be known as 1 Ya Bin Dung Noo Din•, meaning 'He \Vho Sees the Wincf.•

11'h6 is t.he · oldest, will be known as

The ceremony was concluded with a feast of sweetmeat (meat
cooked with apples and raisins), fried potatoes, cranberries, a
fruit mixture of strawberries and blueberries, fry bread, mint
tea and coffee.
We had to return to Grand Rapids that morning. Thus, we
missed participating in the Spirit Feast that has become an annual
occasion every fall among Indians who follow the Traditional Way.
Nevertheless, what I did see increased my respect and appreciation for the beauty and dignity of that Way.

A.I.M. LEADERS W SPEAKING TOUR:
Ofi October 19 the Grand Rapids Inter-Tribal Council sponsored a pot luck supper with A.I.M. leader DENNIS BANXS and A.I.M.
attorney RAMON ROUBIDEAUX as honored guests. They are on a speaking tour to acquaint the general public of the facts leading to
the occupation of Wounded Knee, s. Dak. last winter, and of the
trials the leaders are now facing in both state and federal
courts. In remarks made at the center V.r. Banks stressed the
concern of A.I.I.I. for social change necessary to the American
Indian. Ur. Roubideaux commwted that 11 the American Indian is
waking up. He is making the white man respect us as American Indians!" and that it is time "that there is liberty and justice
for all -like t!le Pledge of Allegience declares. 11 He spoke of
the upcoming t.rials, saying "we are about to launch legal battles
never before seen, on behalf of the American Indians. We must,
for pur children, for the yet to be born!"

Both gave major speeches at the new Student Center of Grand
Valley State Colleges later that evening. The text(from notes
taken that evening) follows:
WHY ViOUNDED KHSE

0~.

Banks 1 speech)

We are here in place of
cause there has been another
A.I.?~. leader.
lblssell went
called to San S'r3.!lcisco on a

Russell Means and Luke McKissick beshooting - this time fatall.T - of an
to the scene right away. Luke was
case he has there.

�-7-

-6-

a,i.m.

le ~ ders

a.i.m, leaders on speaking tour, cont'd:

on speakin?, tour, cont'd:

: WJuld like to begin by giving you some backt,~ound on what
happe~ed in South Dakota in January and February of 1973.
There
have al.ways been strange dealings with Indians in such towns as
Japid City, Sturgis and Custer. Custer, especialy, is very antiIndia::. In fact, racist atti~udes have been strong in that state
ever s~~ce Custer was defeated by the Sioux at the 3attle of the
Biet'.~rn.
Indianness has literaly been beaten out of the Indians
there. The jails and prisons reflect this, 40%, sometimes 60%,
of t~e inmate populations are Indian,

}

The traditional chiefs called A.I.M. to meet with them at
Calico, S. Ua.k. on the 25, 26, and 27 of February, 1973. Two
women from the reservation came in to the meeting. They were
crying. They begged the chiefs and us to do something. "Where
are the men?" they asked, "Li.ust the women lead the fight 'for
Indian rightsf" They called us "weekend warriors" who were not
men at all because none of us could stand up against one man."

?our times the tribal council has tried to impeach its president, Richard Wilson, because he has misused tribal monies,
received kickbacks from a Rapid City construction company, has
writt.e"1 checks for $1000,00 without the consent of' the tribal
council, has hired his own family - put them on the payroll- and
raise~ his ovm salary from $11,000.00 to $19,000,00.
;)avid Long,
the vie president protested, and Wilson fired him. When the
tribal council presented all the evidence to bhe B.I.A., nothing

When Wilson got wind of our meetings he called for ·:i'ederal
assistance, and 156 federal agents arrived. Facing them, the two
women made us realize the real test before us. Up til now, all
had been rhetoric. Here were the agents on one side, the women
on the other. 'Do we have any guts left?' I asked ~yself. 'Have
all the Indians who died, have they died for nothing? Are we
just weekend warriors?' With these questions running through my
mind, I had to admit, the Indianness hllil been beaten out of my
people. I know how I used to cringe when I heard that the federal
agents were looking for me.

hap?e~ed.

:'he B. I .A. was set up in 1849 to act as ti·ustee for all the
tribes. Since that ~ime andiunder their trusteeship Indian land
holdi.!lgs nave dwindled from 150 million acres to 50 million! The
way they have set up their operation, it takes months to get anything done! The Indians are divided into areas with each under
an agency. And each agency is broken up into sub-agencies. A
claim i:mst be sent to one's sub-agency which sends it to the agenc;{ director, who forwards it to the area director, where in
turn it is passed on to the deputy commissioner. He ~ust get it
to the ilirector of the 3,I.A. But the B.I.A. is only one o'f a
dozen departments under the Secretary of Interior. It must CO!ll&lt;f'
pete for attention and interest with the Bureaus of La.~d .IJanagement, bf Rec~;!;.ion';.!".of. • Realth, Education and '*elfare, and the
Corps of Army Engineers! By the time a decision is made on a
claim and that decision has made its way back iown to the tribe,
six r"ionths have passed,
There are tvrn types of reservations: Opened, and closed,
The Oglala Sioux chose to have a closed one, and this entitles
then to t:ieir own police. Article I of the 1860 treaty with them
says t~~t if any one does bad on the reservation, the Indians
\Till deliver up the wrong doer to the U.S. government to be tried
and punished. Well, they did that with Wilson. Eight out of 11
~eltl ers signed the request to impeach him.
Nothing happened except that Wilson ordered all residen~s not born on the Pine Ridge
rteservation to leave.it.
Thus, two separate issues led to Wounded :Knee: the racist
attitudes of the whites, and the overriding of the treaties made
~~th the Sioux.

The traditional chiefs of the Oglala Sioux had begon to resist the U. s. government in the 1920's. Thus, the Heorganiza~
tion Act of 1934 provided for the formation of new tribal governments where the people elect the tribal council and president
of the tribal council.

-1\e were all gathered at the townhall in Calico when we deci-ded to move to Porcupine, S, Dak. On the way we stopped at
Wounded Knee to visit the mass grave site of those who died there
in the L:assacre of 1890. It came to us there that we could go no
further, that ~e had to make our stand here in this place where
so many had died needlessly.
You know, the Treaty of 1860 never spelled out that there
would be a B.I.A. to dictate to us, And as long as it does, as
long as it si their trustee, there will be no self-deterlbination.
Nitness the fact that it makes contracts with outsiders to use
Indian lands.

l
~

It is hard to ask for the abolition of the B.I.A, It argues
with the Fisheries ~nd Wildlife Dept., the Geodetic Survey Dept.,
the 3ureau of Land J.:anagement, and all the rest, on our behalf.
It watches over the Indian from birth to de~th. In fact, bot.h the
B.I.A. and the Justice Dept. tried to dictate to us at Wounded
Knee as to what kind of burial service we could have for our two
fallen comrades!
3ut it was while I was at Wounded Knee that I realized a lot
of people - Indians and non-Indians - all across the country were
concerned about us and were beginning to help us. There arose a
de-finite hope as Black, White, Chicano, Oriental - all colors began to come and help us, We Indians have four sacred colors,
black, yellow, white and red: they represent mankind. We began
to realize that the majority of people were on our side, and I

�-8-9-

a.i.~.

leaders on speaking tour, cont'd:

tC.o':~t.,

are
got
to

'Ifost of the warriors are not here at i'iouncled Knee, but
across the country! ' Well these Sioux ladies
Indian men are no longer weekend warriors!

~t t:-iere, all
~..::eir answer.

O' -' !'

One last word: to all those from Il:ichigan who contributed
cause, who risked so much, we thank you.

* * * * * * *
JUST:".:3: AlID LIBERI'Y FOR US (Mr. Roubideaux' speech)

I am an Oglala Sioux, born on the reservation, and I have
law for 23 years in Rapid City. All my cases were on
the white men. Now I am working for the Indians.
And believe me, those 23 years were a vacation!
pr~c~iced
beh~lf of

•~at is a hero? In the 1700's the American colonies were
rule:: "!Jy Great Britain, and the people began to r esist the taxes
and ~rutality of British rule. One of the ways they resisted
~as ~o dump a valuable cargoe of tea into Boston Harbor.
These
peo~le have gone down in history as heroes and patriots.
~ose Indians who gathered at Wounded Knee formed the greatest band of heroes and patriots you ever saw! ~hen the federal
age~ts surrounded them they were heavily armed and traveling iu
~mored personnel carriers.
Our brave band had 22 rifles among
ther:, plus clubs, knives and a:few sets of bows and arrows. But
they were prepared to die for this cause. They weren't going to
be ¥i':lite men any longer. They were going to be Indian!

It W'lS time to throw off the yoke of tyranny and oppression.
In 1.268 the Second Fort La.ram~ Treaty was made with the Sioux,
pronising that the western hali of South Dakota would be theirs
forever -- until gold was discovered in the Black Hills. ••hen
the Indians complained about white trespassers, soldiers were
se~t out to keep the whites off, but they were soon siding with
them '1c,!3'ainst the Indians!
Crazy Horse, one of our greatest leaders, was killed. So
was Sitting aull. And they got the Indian police to do it! Indian men began to disappear. The collaborators and traiters were
wined and dined in Washington, D.C. The heros wa~.pUnished for
sticking up for Indian rights. They were·' l"emoved fart.lier west,
"disappeared" or outright externd,nated.
John Collier, the B.I.A director in 1934, was a man who could
while watching Indians starve. The Indian Reorganization Act
of 1934 w~s a bureaucra~s dream. It contained no plan for a legal
system on the reservations, but the B.I.A. used it to set one up.

crJ

a.i.m, leaders on speaking tour, cont'd:
They used it to keep t:r. Indian quiet while the white nan picked
his pockets.
The Act did not provide for separation of powers in tribal
government. All the power is in the tribal council, and Indian
police enforce tribal law. If you get the wrong guy in there as
tribal president, there is practically nothing you can do.
Wilson's promises got him elected, and he may have been a
pretty decent guy at first. But when he found out how much power he had, he couldn't resist! It is a dictatorship in evecy
sense!
When I decided to run for attourney general in 1970, I we~t
looking for some statistics on Indians in the state. I was
aghast at what I found •
Only 8% of the state's population is Indian. Yet, 60:~ of
all crimes are done by Indians. This shows they aren't conforming to white rules, and that Indians are arrested and put i~
Jail for things that a white man could do and go scott free! (,·:.:r
babies die four times faater than vmite children. And 35 to 40;;
of the state's prison population are American Indian, These
statistics haven't changed much in forty years!
I wanted to see some of our Indian prison inmates, an:l talk
to them. I visited one of the prisons where the warden arrang~
to have all of them brought together. When I stepped up in
front of them, looked over that sea of 500 Indian faces, all so
young, I thought, 'My God, here is the cream of our race!'
Unemployment on the reservations is 70 to 75%. :aut our p~l&gt;­
tector, the B.I.A~, uses 95% of its budget to operate itself.
B.I.A. workers receive tremendous salaries, and they are often
inadequate to do their jobs!
Their main job is to protect Indian resources. Recentl7 l
was called on a case in Oklahoma dealing V&lt;i.th the estate of a
deceased Osage woman, made wealthy by the finding of oil. Eer
estate was being contested in such a way that it would remai.""l. ir:.
Indian hands. It would go to a museum that she had endowed.
When oil was first discovered on Osage lands white men be~...n
to .marry Osage women and then kill them to collect their oil i~
heri tance. One such man did just this, then married his dece~.=ed
wife's sister and tried to do the same thing to her. The e·ri'.!ence wasn't conclusive and so they merely banned him from !:-.c:..~
terr~tory forever.
In 1925 an Act of Congress was passed p~e­
vent1ng anyn~ne Osage land from falling into white hands fo~ ~-7
reason whatever. Well, this case I was investigating, guess -~c

�-ll-

-1~

a.i.m. leaders on speaking -tour, cont'd:
w-~s caretaker of the museum fighting for the estate - the sar:ie
man who h ad tried to get the estates of both those s isters! He
wa s in his eighties n.nd the old buazard wa s still trying to do
it!

And yet A. I.I.:. people are c a lled hoodlums - by those t s lking the loudest while in the henhouse stealing the chickens!
We have indeed a brave band of heroes who are g oing to see
that the American Indians have a better way of life. There were
64 tribes represented at ~ounded Knee. And each has gone back
to his own tribe. ~a ch is prepared to make another wounded
rillee!
But I have a great ~l of f a ith in the American people.
rhnt is vfny we're on this spe Jking tour. Our lives, laT\:,'"'1.lage,
our religion and culture have been taken from us - but no more!
Pedro Dissonette, the A. I.!'. le s.der shot and killed a few days
a;:;o - we don't know the full detA. ils yet - wa s the nephew of one
of the women vfno had asked where were the Indian men. ilell, he
W9.S a man.
All we want is justice a nd liberty for us. And
there is very little of both in to~ns like ~J3.pid City, Sturgis
and Custer, But the American people, I know, are going to stand
up and insist that we be given the liberty and justice that is
the right of us all.

* * * * * * * * * * *
Following the talks t '.1 ere was a question and a nswer period,
in which !,Jr. Banks brought out the fact that all these indicted
face long prison sentences. He himself faces ones for 205 years
plus life, as well as a state sentence of 150 years!
M'r. Roubideaux brought out ~he difficulty getting their
case together. Their investigators and legal advisors were repeatedly thrown off the reservation by the B. I.A. police - 11 v1ho,
sadly, are Indian, 11 until Judge Bowes issued a restraining order,

COlNElfl' IOl'l

~iii.J'Oill'

by

~ar;;

simonait

The week-long Convention o~ the UATIONAL COUGIGSS OF
AL'!ERICAN INDIAN'S l a st week drew Indian leaders from various
organizations across the nation. Among them wel'-C - l eaders from
A?.:ERICAlr I:NDIA1~ l'.OVEl:E!IT, Ai'.EEICAU IlDIAffS FOR OPPO:tI'L11'ITY,
the American Indian Press, and many tribal leaders.
Meeting in Tulsa, Oklahoma, each day of the a:&gt; nvention
was devoted to a specific purpose. Monday was N.C,A.I. Organizational .iJay. Tuesday v:a s Federal Tribal Relationship Day.
Friday saw the election of officers. Perhaps of most interest
to Ifdchigan Indian people was the election of Ernie Stevens
to the office of Vice-President. 1h', Stevens is a consultant
who aids Indians in setting up businesses, advising them how
to obtain loans for this purpose; and so on,
Disc&lt;:ssed were such subjects as the reorganization of the
Bureau of Indian Affairs, tribal problems, ana reservation
happenings. Leaders from the Fort McDowell Reservation in Arizona told of their struggle to retain their land. Two hundred
seventy-seven Apaches live on this 15,000 acre reservation.
The Bureau of Reclamation wants them to give it up in exchange '
for 2,500 acres somewhere else. Reason? The Reclamation .iJept.
want to build a dam and flood their land!
Mrs. Ada ·Deer was attributed the Outstanding Indian
Year :for her single-banded efforts to have the llenominee
of Wisconsin re-instated to · ·i·eservation status. Thanks
untiring battle for her people it is almost certain that
reservation will be restored in the near future.

of the
Indians
to her
the

Consideration of the Indians' problems took a break 'Wednesday evening with the holding of a pow wo;1 in which around
thousand people attended.
J.

LOOKWG AHEAD

"The Indians' nearly 500 year old struggle against the domination of the white man," concluded J.:r. Banks, 11 ha s been the longest war in history, the longest racial war, the longest undeclared

NATIONAL INDIAN EDUCArIOlT ASSOCIATION
Hotel, I&gt;'.ilwaukee, ~isc., November 14,
anyone interested in Indian Education
Contact Lorella Ellis, R. #1, Oneida,

UwIJu'.; PO,;~.a COlWL'...l:\l!..lJCE in Phoenix, Arizona i n Septei:iber w~s
by the American Association of C o~munity and vunior C ~ l1eges. Its purpose wa s to find ways to build avenues i nt;:i t::e
adn.inistr&amp;tions of colleg~ s in order to bri n.1" about c h an5 ~s t h::i.t
woulci na ke eci.sier the InJi:m 1 s struzgle for upward mobility.
llir;- Simonai t att~nded Il'ur 1 Grand rl.:tpius, and was chosen to :1e one
of 12 appointed to the advisor;r council to the A.A.C,J .c.

T¥.E FIRST ALL IN:)IAN' BANX will have its gr~nd opening in 'Washington, D.C. on Uovember 15, 1273. It will have Indian decor, and an
all-Indian staff and management. But you will have to settle for
u.
s. currency and coin.

·.,.wJ. r! u

r Ez

sponsor~d

conference at the Jl.Jarc Plaza
Open to
and a member of the NIEA.
Wisc., 54155.
15, and 16, 1973,

�L00KIUG IN TIIE r.:..\ILBOX

OC1'. 7, 1973

De.£.hota, Shirley,
I'm in Jackson State Prison.

"Rain-in-the-Face"
by St\\'eart A.H. Rodaa

•e nave our own Indian group here. He was one of the youngest war
iee p\.&lt;t out a 1'Tewsletter 4 times a
chiefs of the Sioux. His

medicine was the Sun.
' r'!"-r•
Next one comes out in Dec.
';.ould you like one? Could you
Born near the forks of' Cheyene,
send me some inf'ormation on OWi.
N. Dak. about 1835.
r:ow; OUTR;;ACH &amp; AI"~RICAN INDIAN His f'irst important experience
LOu~E?
I'm sending you some aras a chief was in the attack
ticles I wrote f'or the I.T. newson Ft. Phil Kearny .Dec.1866.
He was a leading chief in the
letter. I'm a 29 year old halfbreed Oglala Sioux, hope you like
Bighorn fight.
oy kind of articles.
After that fight he followed
Pleas put me on the "INDIAN
Sitting Bull into Canada.
P.ain-in-the-Face had 7 wives.
TALY." mailing list. Thank you.
He said, "I had to work for my
USEN bless and keep you
chieftainship."
saf'e.
He had 6 brothers, one of Whom
Sincerely,
was Iron Horse.
Stewart A.H. Rodda
Ho. 111580
P.O. Box E
Jackson, Mi.49204
£/.iucating the American Indian

by

S. American Horse Rodda

You can imagine a timid Indian boy or girl of 5 or 6 yea rs
old being greeted ~y white children when they enter school by,
"Eey, ~edskin, where's your war paint?!"
American Indi ~ns are the countr:r's most disadvantaged minority. ''The first thing an Indian learns is that he is a loser."
The average schooling for an Indian child is st.years.
Statistics show that the average family incooe is $1,500.
The suicide rate is 3 times the national av~rage. Reservation
suicides are 10 ti~es the national average.
"Our nation's policies and progr1ns for educating Al:Jerican
Indians are a national tragedy."
"'w'!J.ite schools cont:o.in the element~ of aisester for American
Indians. Indians are r'lci-"'l outcasts in any school, among a
whit-. :-".ajorit:r. '' The prejudice seeT:ls aloost inborn!
Dea r Stewart,
.. e certainly do want to receive your nev~sletter. :Sy now you
hav-. receiv-.d CJY letter " nswering your questions. Ai:d we have
added your nane to the rnni l.in~ list of IlTT.JIA'.; TAU: I!I S1._&gt;U1'!2ER?:
l'UCEI '};._.\f.
!~~' ?:itchi-Sani be with you, too.
Shirley

�l

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                    <text>3rd Annual
Indian Awareness Days

Sept. 13 .. 2 O
Northern Michigan University

Mich.

Marquette

Featuring
Ada Deer

Buddy Redbow

Floycl Westerman

White Roots of

Peace-an

Rubin ·Snake

Pow Wow

Toronto AIM/Detroit

Open

For more

Drum

Sept. I5-16

Info. Call 900-227-2211

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                    <text>Saginaw Chippewa Tribe
Ceremonial
Honoring - Little Elk
Pow Wow - Ind ian School Reunion - Art Fair- Super Bingo

August 3, 4 &amp; 5, 1984
Saginaw Chippewa Campgrounds
7525 E. Tomah Road
Admission:

Adu Its .......... $2.00
Youth 12-1syrs. • • • • • $1.00
Senior Citizens .. $1.00
(11 and under FREE}

Traders Fee:

$15.00 per day or
$25.00 for the weekend
Grand Entries: Saturday 2:00 p.m. and 7:00 p.m.

Sunday 2:00 p.m.
For More Information, Contact:

Margret Sowmick (517) 772-4817 - Ken Sprague (517) 772-5700
(Between 8 a.m.-5 p.m.)

NO ALCOHOLIC BEVERAGES OR
DRUGS ALLOWED!

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8 ~ utfnd '&amp;tdlawl ~en~
IS SPONSORING

THE

ANNUAt
Honor our Children
SA?U?.I:AY &amp; Su!·Dfa.Y
Ju:;::::; 21 &amp;. 22, 19E6

Grounds o'Oen 10 : 00 a.:m .
Arts &amp; Cr ~fts fo r Sale**?ood**Traditional
Singing &amp; Dancing

PRIZI::S A1·:AED:=L:
Traditional &amp; fancy Dance c~~~cst e
13T Prize: $500,00
2:E) Prize: ~·.200. 00
3RD Prize: $100 .00
:,:en &amp; '.·:or..ie~ ?articipants

Sug~est e d Donation :

4·2 . oc

Adults

$1 . 00 Child

Chief Little Slk - Sac,inaw/Chippewa
Reserve, ;:t. Pleasant

Le ac. Danc er s:
Kim Oga , Chippewa , Detroit , KI
D. I . E. C. C. Senior Princess

'.:'radi tional Ground Elessincs f.,
Cerer::tonies

v.'ayne Clel and , :3hawnee
Ponti a c , I:I

Trader Tabl es Available
~.25. 00 week- end
t15.oc per d.ay

Recistration: $4 . 0C Adults
$2 , 00 Child

Overni.;ht Car.iping Available

EVERYONE WELCOME
Historic- Fort W.iyne
***GIVE- A-v:J..YS*** !

Jefferaon &amp; Uvemol1

Detroi~Mi

Fe ast fo r all Dancers

For Additional Information , please call 494- 2442 , 494- 2427 or S49- 4796 .
***?lease note t:.at the route to Fort ',:ayne will not be affected

bj,T

the Gr and Prix . ***

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                    <text>GIVE-A-WAYS
CAMPING AT
THE POW WOW
GROUNDS
LEAD DANCERS:
EVA ELBERT, INDIAN
EDUCATION SENIOR ,
PRINCESS AND
Tl
JERRY WAUCAUSH

TRADITIONAL
POW WOW
SPONSORED BY
DETROIT INDIAN EDUCATIONAL
AND CULTURAL CENTER

Jb)f~p
. - ,:?

'

AT
HISTORIC FORT WAYNE, DETROIT, MICHIGAN
JEFFERSON AVE. &amp;LIVERNOIS
CRAFTSPEOPLE AND PUBLIC WELCOMED
TRADER TABLES AVAILABLE AT $25 PER DAY
FOR FURTHER INFORMATION CONTACT: JUDITH A. MAYS, DIRECTOR
2750 SELDEN, DETROIT, MI
313/ 494-2442 OR 494-2427

d\~~~~~~

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Fifth Annual

HO.NOR OUR CHILDREN

row-wow

Sponsored By:

Detroit Indian Educational
And Cultural Center

Saturday

&amp;

Location:

Sunday, June 4th

&amp;

5th, 1983

Historic Fort W91'ne
Jefferson &amp; Livernois
Detroit, MichiBan

Grand Entry:

Sat. June 4 12:00 noon and
5:30 p.m.

Sunday, June 5 1:00 p.c.

CHILDREN

&amp;

ADULT CONTESTS

CAMPIOO AVAILABLE AT THE FOR!'

TRADER TABI.m AVAILABLE
ADMISSION:

Free to everyone

Bring your friends, faoily, coc, dad
and yourself to our Pow-wow • • • •
Jt)R ADDITIONAL INFORMATION PHONE:
(313) 898-0842 or 898-06?4
DETK&gt;IT INDIAN EDUCATIONAL AND CULTURAL CENTER

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Sponsors the

3rd Annual
HONOR FEAST
Honoring All Native Americans
NOVEMBER 28, 1991
Thanksgiving Day
12:00 to 4:00
Serving continuously

11:30 a.m. Pipe Ceremony by George Martin
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• Dmmming,Dancing and Singing
• Planned Childrcns' Activities
• Videos featuring Native American Culture and History

ST. PETER'S SCHOOL DOUGLAS, MICHIGAN
• Everyone is welcome • Donations appreciated
• For more information call 857-1600

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                    <text>3RD ANNUAL POW WOW
HONORING HERITAGE

&amp; EDUCATION

OCTOBER 5 &amp; 6, 1991

PUBLIC WELCOME

READ FIELD HOUSE
WMU,

KALAMALOO

MI

Admission Donation:
Adults
$3.50
Students/
Seniors
$2.00
$1.00
Under 12

Grand Entries:
Saturday 1:00 &amp; 7:00 p.m.
Sunday 1:00 p.m.
Directions:

Traders Welcome
For Registration call
Ricki Foster
(616) 385-3387

U.S. 131 Exit 36
Stadium Drive
East to Oliver Street
Read Field House

Dance Contest
with
Cash Prizes

I

I

••
®

For Hotel
Reservations
Call:
Sharon Greenll\an
(616) 327-2688

For Pow Wow Information contact:
Julie D1'rtagnan
(616) 349 5387

Rachel Shultz
(616) 731-5814
343-0282

•
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•

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Fritz Houndervanger
c/o Ed Gillis
2512 Union Ave. N.E.
Grand Rapids, MI 49505

'1111111111 ! 11 l1ll111111111111111l111111111 l1I 111111

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�</text>
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a

~~~~~~~~
NATIVE AMERICAN STUDENT ORGANIZATION, WESTERN MICHIGAN UNIVERSITY, KALAMAZOO, Ml

2ND

ANNUAL POW

wow

Honoring Heritage &amp; Education
OCTOBER 13 &amp; 14, 1990

Read Field House

PUBLIC WELCOME

MASTER OF CEREMONIES

CASH PRIZES

John Bailey

For Dance C onte st Winne rs

HOST DRUM

Jingle Dre ss

Star Singers

&amp; Grass Da nce

HEAD VETERAN

C a te gories

Fronk Bush

(Minimum number of contestants
required at head Judges d1screflon)

HEAD DANCERS

Jerry Pigeon. Jr
Punkin Shononoquet

GRAND ENTRIES
Sa t. 1:00 p.rn. &amp; 7:00 p.rn .
Sund ay 1:00 p.rn

ARENA DIRECTOR

Som Bush
HEAD JUDGES

Directions

Tom Peters
Virginia Pigeon

US 131 Exit 36 , Stad ium Dr.
Ea st to Olive r St..
Read Fie ld House

ADMISSION
DONATION
Adults S3 .50
Students S2.00
Under 12 $1 .00
WMU Students
Free with I.D

For Pow Wow Information
Contact Julie D'Artagnan (616) 349-5387
Angie Francisco (616) 375-5376 (Eve.)

a

Absolutely No
Drugs or Alcohol
Not Responsible to r
Fire. Loss. Theft or
Accidents while a ttending Fl:lw Wow

or
Division of Minority Affairs
Retention Unit
(616) 387-3320
Funded l)y SBAC. DivtsiOn of Minority A ffolrs. NASO

Traders. Food Conc ession Welc ome
Electric ity Ava ilable
For Informatio n Contact
RUTH ANN CHIVIS
[616) 729-9436 (After 6 pm.)

a

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NATIVE AMERICAN STUDENT ORGANIZATION WESTERN MICHIGAN UNI\/ERSITY, KALAMAZOO, Ml

1ST ANNUAL POWWOW
Honoring Heritage &amp; Education

SEPTEMBER 23 &amp;. 24, 1989

Read Field House

PUBLIC WELCOME
CASH PRIZES
For Dance Contest Winners

HEAD VETERAN DANCER
Frank Bush
HOST DRUM
Star Singers

Jingle Dress
&amp; Grass Dance
Categories

HEAD DANCERS
Bedahbin Webkamigad
Jerry Wayne Cleland, Jr.

~
~

(Minimum number of conleslanls
required al head judges discretion)

GRAND ENTRIES
Sat. 1:00 pm. &amp; 7:00 pm. ~
Sundy 1:00 pm.

MASTER OF CEREMONIES
John Bailey
ARENA DIRECTOR
Frank Barker

Directions
US 131 Exit 36, Stadium Dr,
East to Oliver St., ~
Read f;eld Hoose ~

HEAD JUDGES
Sugarbear Shognosh
&amp; Virginia Pigeon
ADMISSION
DONATION
Adults S3.00
Students $2.00
Under 12 S1.00

~
~
~

For Pow Wow Information
Contact Ruth Ann Chivis

[]

Absolutely No
Drugs or Alcohol.
Not Responsible for
Fire, loss, Theft or
Accidents while attending F\:&gt;w Wow

(616) 729-9436
Funded by SBAC, Division of Minority Affairs NASO

Traders, Food Concession Welcome
Electricity Available
For Information Contact
PHIL FRANCISCO
(616) 375-5376

a

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                    <text>GREKf LAKES INDIAN CULTURE

ASSOCIATION

MID·WINTER

DANCE

JAN. 13, 1979
SWARTZ CREEK HIGH SCHOOL

SWARTZ

CREEK, MICH.

P. M.

&amp; 7:00

1:00

DANCES~

GYM

HEAD DANCERS
TOM JOHNSON

ELAINE AL LEN

SOU THE HN DRUM: EARL FENN ER &amp; SINGERS
CLOSED

TRADERS WELCOME

NORTHERN DRUM: ·

Please contact

OPEN

Larry Davis
135 Daley Road
Lapeer, Michigan 48446
(313)-664-1212

BLANKET AND SHAWL RAFFLE

Donations

,2.oo

per person

Take 1-69 to Morrish Road Exlt,turn south
to Miller Road, ·
·

No Iaporta Pleasel

Ij

turn west and fol low signs . to high
school,

MJY queot1ona, contact:
Jack Shumaker
40 36 H111 Road
SWartz Creek, Mi. 48473

Ph.

(313) 655-8781

Traders:
ou
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orm.
Send it w1th t15.00 set up
fee to Larry Dav1.s.

ame _ _ _ _ _ _ _ __
dress
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�</text>
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