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                    <text>INDIAN TALK

Miranda Teresa (Ottawa-Chippewa)

Vol.2 No.5

March ,1975

�IND I AN TALK ......... the Native American's Magazin~
circulation 450
March 1975
Vol. 2 No. 5
BOARD OF DIRECTORS1
(meets third TUesday of month)
Chairman ...... . ... Cal Noell ( Tuscarora/ Chickasaw)°
:1
Vice Chairman ..... Kay Campos (Ottawa)
Secretary ......... Joy Sorenson
Treasurer ... ... . .. Nancy Grabiak
Art Editor .. . ..... Gloria Shenosky (Chippewa)
, Associate Edi tor .. Joe John ( Ottawa/Chippewa)
Sports Editor ..... Ed White Pigeon (Potawotomi)
BUSINESS MANAGER, Rick Andrews (Chippewa)
MANAGING EDITOR,
Shirley Francis
CORRESPONDENTS a
Bay City . . . . . ....... Marvin Fisher(517) 684-1585
Detroit .. . ......... . Sandy Muse
(313) 931-6438
Flint ..... . , ........ Viola Peterson
(313) 655-8492
£ansing ............. Rochelle Shano
(517) 373-0654
Ludington., ..... . ... Douglas Pearson
(616) 861-2234
Marquette ........... Henry Hawk Foster (Wasso Gee Wad Nee )
Petoskey . .. .. . ...... Carolyn Kenoshmeg (616) 347-5565
Saginaw . ..... . ..... Larry Seger
(517) 845-3632
Sault Ste . Marie, . . . Mike Wright
(906) 635-0581
Southwest Michigan . . Donna Morsaw (616) 621-3852
Grand Rapids ........ Bea Bailey
(616) 534-1542
Traverse City ... . ... { ? )
/wi
·,
St. Ignace., ........ (?)!::'ARE LOOKING FOR
L'Ance/Baraga ....... ( ? ) ~CORRESPONDENTS
Mount Pleasant ...... ( ? ) ,.....
AREAS .
Hannahville ........ . ( ? ) ~
NEWS DEADLINE, FIFTEENTH OF
PUBLISHERS,
OFFICES
457 Briarwood Ave . S.E.
Grand Rapids, MI 49506
Phi (616) 459-6820

WE

SUBSCRIPTION RATES1
$3.00 per year, or
$2.00 per year in bundles
of 10 or more sent to a
single address. (Minimum
$20.00)

ADVERTISING RATES.a

PERMISSION TO REPRINT GRANTED WITH CREDIT TO INDIAN TALK .
MEMBER1

American Indian Press Association
National Indian Education Aasociation

CONTRIBUTIONS TO INDIAN TALK ARE TAX-DEDUCTIBLE
INDIAN TALK is unaffiliated with any sect,
organization or institution, Its purpose
is to provide a means of communication and
expression within the American Indian community and with the non-Indian world.

T ABL E

OF

C ONTE NT S

BACK TALK .... Letters from Readers--------------------- 2
ON THE PERSONAL SIDE---------------------------------- 6
THE POW-WOW TRAIL---=-------=------------------------ 7
U OF M INDIAN STAFF TO HOLD CONFAB IN G.R.------------ 8
NATIVE AMERICAN CRAFT &amp; CULTURE WORKSHOP PLANNED------ 9
INDIAN FISHERMAN'S TRIAL SET - - -----------------------10
SPORT*SIDE -------------------------------------------11
Basketball Tournaments Slated
Bowling Big Hit in Lansing
INDIAN FAMILY C AND C CAMP : Why Not Try It!-- - --------13
THE DETROIT REPORT- - --------------- - -------- - ---------15
TRAVERSE CITY'S ALL INDIAN NURSERY SCHOOL-------------17
INDIAN SCHOLARSHIPS AVAILABLE ------------------------17
ST . IGNACE: PROJECT NADWEGWEYAMSHEING----- - ----------18
LET US MEET YOU ... . ------ - ------------------ - --------19
JOURNALISM WORKSHOP PLANS DRAWN------ - - - --- - ----------19
INDIAN CHILDREN AND CULTURAL DIFFERENCES--------------20
Highlights of Dr. Rosemary Christianson's
keynote address at Native American Education Conference, Lansing, February 14- 15.
A&amp;plmA' S NATIVE AMERICAN PROGRAM----------------------23
AROUND THE HEARTH ------------------------------------24
Meet Beatrice Peters, Nutrition Aide
with MSU Cooperative Extension Service,
Expanded Nutrition Program.
NATIONAL INDIAN ACTIVITIES ASSOCIATION AIMS HIGH------26
"LOST 1,IN THE ROCKIES ... at twilight. :.:_._~ .. - ,.. .:.---------28
A poem by Sharon Hunt

Richard Criss (our faithful advertizer) has suggested that INDIAN TALK act as a clearing~house
for pow-wow dates to keep from having to choose
which to attend when two are discovered to have
been scheduled for the same date. If your organization has set a date for its pow-wow, let
us know . We will pass the word along. THE
POW WOW CLEARING HOUSE PHONE NUMBER IS ....
( 616 )-- 459-6820

�2
BACK

BACK TALK ( continHed)
TALK .. . ....... . ....... LETTERS FROM READERS

(Editor's note, We just received the letter printed below,
and we feel it is of such social significance that we decided to print it right away
·
Feb 24, 1975
The Michigan Parole Board
Gentlemen,
I' ie been accused of not standing up for my "rights" ...
when I appeared before you February 19
(The accuser) was
right: I never stood up for my rights. If I have any
"rights," then they're everybody"s RIGHTS, which includes
the right of the Parole Board to "proceed with 'caution••
in my individual case.
It seems to me that everyone, including the prosecutor
of Oakland County has a right to speak up. Why not me? I
am 38 years old and have been imprisoned since October 1948
with the exception of about 3½ years. You could say that
this has been my life.
Rather than everyone dealing with a whole lot of WHAT's
I think it is time all of us started dealing with CAUSES
and asking WHY?
In my opinion, from personal research, there are no
"born" criminals, no "recidivists." We are dealing with mis• staken identities. Prison is the surface result of something much deeper than Crime and Punishment. So long as our
social structure is based on imagery, competition and greed,
' there will always be effects. I believe imagery is the root
of all social misfits, that "criminals" are the result of
frustrations growing out of human beings who are unable to
"measure up" to preconceived images that make us all WHAT
we eventually grow to IMAGINE we are as men and women.
In my case, I imagined I was many things: inferior, ugly,
a failure, a social outcast . . As a result of misunderstanding these innate fears, I even grew to imagine myself less
than a man. The fact of the matter was, I was at war with
myself, being unable to accept what I imagined I was. I
had to "act" like a "man," a "tough guy," and so forth, for
no mther reason tha.~ that I confused what I imagined I was
with who I really am as a human being, a person. No one
ever bothered to tell me I wasn't any of these things, that
I was good. No one ever asked me why I did this or that,
but only deepened my alienation by continually focusing my
attention on what I a.~ and what I did.
Prison was created by a social structure based on imagery. It is a futile system, a failing system. If society
were not turning out its criminals so swiftly, perhaps the penologists and reformists would have the time to concentrate
their efforts on dealing with causes rather than effects and
punishments. That I could be confined for about 27 years
and remain a misfit proves the veIT thing I'm talking about.
There are a multitude of inmate's;~ould choose to be good citizens IF they knew they didn't have to be BAD.

.'r

r

r

The moral issues of our humanity are as much a part of
imprisonment as punishment. I was my own prison for many
years, my own punishment. I didn't have to be a criminal,
robber or thief. I accept the full responsibility for whatever I did and the blame is not such a difficult matter to
shoulder -- nor the time I have had to serve -- now that I
realize the can;:;'9 ..
For every boy and girl now being socially conditioned
to become stereotypes of "Mom" and "Dad" or any of the other
many "images" of socially revered and esteemed "he-man" herotypes and "super-woman" beauty-types, how many of these kids
will eventually become social misfits because they somehow
cannot measure up to these images? When they begin to lose
their reall identity and revolt against the social-image,
who is to blame? The big-league football or baseball player?
The Hollywood Hero or Heroine? The skinny boy who can not
compete in sports, when he starts carrying a knife, who will
be to blame?
The prosecutor in Oakland County is not just speaking
against a very FEW men and women on parole or about to be
released; he is ppeaking ag~st me too. I am ready to leave
prison. I'm sorry to say that prison hasn't helped me reform. It merely gave me time to search my heart; it gave me
time to find myself. But in all my searching there was no
one to call upon for help -- except God and my own good common sense.
I don't apologize to any of you for the things I did.
I apologized to MYSELF. I forgave MYSELF for being my own
worst enemy. And I forgive the very structure that helped
create all the things I thought I was and had to be in order
to be a MAN. I failed myself as a man, because underneath
the man there just happened to be a person, a human being
who cared, but somehow didn't know how to care right.
¼ND TO ALL SOCIETY:)
Don't blame the Parole Board for YOUR MISTAKES. True,
I don't agree with how they're handling ME, because I want
out of here, but it is just as wrong to shift the burden
from YOUR OWN SHOULDERS. Law enforcement and penologists
are dealing with social effects. I say YOU should re~evaluate the educational system and burn nine-te~ths of all the
parental guidance books. What is good for one is not good
for all. And the only real image any of us must measure up
to is in our own heart.
The real alienation is not social malcontents, misfits,
rejects, etc., but, simply put, boys and girls, men and
women who cannot relate what they imagine they are with who
they are as human beings.
Instead of punishing us why not ask WHY and then have
the humanity to HELP SOMEBODY yourself. Somebody has to
care. I do. Do you?
-Henry J. Foster
Marquette, MI

�4
B A CK

f
TALK ......... . ............ letters from readers

Dear Friends:
Please find enclo sed wi th this letter a check for $10.00
in payment for my subscription .
Your publication is an excellent one with many informative ideas for and by Na tive people , However, I would l ike
to see more information relevant to Indian edu cation and opportunties ... Mrs. Lisa Gregurek is to be commended for her
recent letter to INDIAN TALK (De c . / Jan. '75) concerning this
matter. I think if more Indian people took heed to her message and stopped worrying abo ut self-pity, they would b e
better off in general.
Give my warmest regards to the INDIAN TALK staff. May
they continue their fine efforts.
-Virgil T. John
Muskegon, MI

Back Talk ( continued)

.

Dear Editor:
Greetings! Received the latest INDIAN TALK. Excellent
as usual. I personally get so much f~om it. I wonder if
you would send a sample copy to all those who went to our
conference (Michigan College Weekend in Dec./Jan. •751)
Thanks for the coverage.
Please bill us for t he cost ... I will send out a l e t t er
at t he same time telling everyone t o subscribe on a r egular
~asis if they c an .
-Joe Radelet, Di r ecto r
Detroit Round Table of the
National Confe,'ence of Christians and Jews , I nc. , Detroit
(Ed.Note: NCCJ is "a civic organization engaged i n a na•
tionwide program of intergroup education. It enl i sts people
o~ all backgrounds, who without compromise of consc i ence or
of their di stinctive and important religi ous and r ac ial identities, work togethe r t o build better community r elationships." We are grateful fo r their suppor t. )

Friends:
In the Feb, issue of I NDIAN TALK I read with int e re s t
the article on the (Marie) Potts Award. I was del ighted to
see that• it was won by WASSAJ A whi ch I ha ve been r eading and
enjoying since its very fi r s t i ssue.
However, I noticed that among the other contenders for
the award was INDIAN VOICE about which I have known for some
time. I finally got around to sending for a subscription
only to have my letter returned . .. If it is still in print,
and I assume it is after reading your article, could you
possibly give me the current address? Thank you.
Our family is Chippewa/ Oneida/Ottawa with some Anglo
thrown in. We are delighted to be receiving your good magazine to keep up with what it has to say about activities not
only in Mi.chigan but around the country.
I was especially saddened by the article about the
trailer fire at Caro, Michigan. I am enclosing a check to
help to~ard the delivery of the new trailers - a very small
drop in the bucket and I so wish it could be more, Cannot
the State Indian Commission, the Teamsters Union and the United Board of Missions be contacted for aid in this matter?
It would seem to me that it would be of interest to all of
them and, not to put too fine a point on it, the promis of
favorable publicity might make at least some of them sit up
and take interest. I hope these suggestions help.
-Carolyn C. Bennett
Ann Arbor, MI
(Ed. note, The address we have been able to find for INDIAN
VOICE is now 33324 Pacific Highway South Federal Way, Washington 98002. The subscription rate is 1
~6.00.
Your check for the Trailer Fund was forwarded to the
Saginaw Valley Indian Association, 3033 Wilder Road, Bay
City, MI 48706, We are sorry we omitted this address in the
article last month. Thank you for your suggestions which we
also forwarded.)
Dear l!Sdi tors,1,c

Hey Gang!
After reading your latest issue at Grand Vall ey State
Colleges' Zumberge Library, I decided to invest in a year's
subscription for two reasons: (1) I can get it at home instead of waiting to read the college's copy , and (2) the
monetary sum is little enough to ~elp assure the continuation of and to illustrate my support of INDIAN TALK.
-Peter E. Vink
Spring Lake , MI

'f"

L' ·

I was introduced to your very fine magazine by a friend,
Cal Noell. I teach at LaSalle High School in St. Ignace,
and I thought you might be interested in printing an article
on a program devoted to Indian education in (our) area ...
If I can be of additional help by writing other arti~ 1
cles, I would be most happy to do so.
-Chris Wadaga
St, Ignace, MI
(Ed. note: Your letter gives us the opportunity to say OUT
LOUD what we have neglected to print, we WANT, DESIRE, NEED,
CRAVE, and BEG to have any articles on, by or about the Indian communities of Michigan. Our correspondents furnish us
with news of events but seldom have time to write articles
that go into depth on a subject. Ms. Wadaga's article is
printed in this issue.)

�6
0 N T HE

T

P E R S ONAL

S I D E

*Mrs. Mary M. Petoskey passed away at the age of 85 last
January 22. The funeral Mass was offered at the Church of
the Holy Childhood, Petoskey, Michigan, on January 25,
She is survived by three sons, George of Harbor Springs,
Roland of Flint and Fred of Grand Rapids; and by three daughters, Mrs. Josephine Naganashe of Burt Lake, Mrs. Betty
Stone of Sarnia, Ontario, and Mrs. Kathrine Emmos of Harbor
Springs. Mrs. Petoskey is also survived by more than 150
grandchildren, great-grandchildren, and great-great grandchildren.
Mrs. Petoskey was the first Gold Star Mother in Emmet
County during World War II, Her son, Laurence J, Petoskey,
was the first Indian soldier from Emmet County to die for
his country during that war. President Franklin D. Roosevelt sent her a letter of condolence.
We join the rest of the Indian community in sorrow at
the passing of this grand old Ottawa lady.

T H E P O W- WO W T R A I L
All-Indian Pow-wow, Eastern Michigan University's McKenny Union Ballroom, Ypsilanti,
Michigan. For more information contact Don
Bice, (JlJ) 487-0267,

Mar. 21, 22

Native American Crafts and Culture Conference
at Oakwood Junior High School, East Detroit,
Michigan. (See article in this issue.)

,.
~

March 22

*Larry Shananaquet (Ottawa) .ha.B been appointed by Governor
William G. Milliken to the state's Advisory Commission on
Substance Abuse Services. The 37-year-old Shananaquet is
the Director of Owl Indian Outreach, Inc., an organization
dealing with Indian Alcoholism, located at 347 Mt. Vernon,
N.W., Grand Rapids. His term expires October 12, 1977,
Our heartiest congratulations to this fine gentleman.
*A simple and beautiful marriage ceremony united Yvonne Mae
Bush of Shelbyville and Steve Fego of Ann Arbor in the historic Indian Mission Chapel, Bradley, Michigan, February 22.
Reverend Louis Church conducted the ceremonies. It
was the little church's first wedding since 1947, The hymn,
"How Great Thou Art," was sung by the lovely voice of Mrs.
Sam (Geneva) Mackety.
The bride's attendent was her sister, Angie Old Shield,
The groom was attended by Butch Old Shield.
A reception and marriage feast followed at the Wayland
Methodist Church . for the couple's family and friends.
Following a short honeymoon the couple will reside in
Ann Arbor where Mr. Fego is a student at the University of
Michigan.
All of us here at INDIAN TALK join all of Mae's and.
Stev~'s friends in wishing them warmly a long and happy life
blessed with harmony.

Mar. 14, 15

Spring Mini-Pow-Wow at Hazel Park High School,
located at 23400 Hughes.
DANCE CONTEST: performances at 2:00 and 7:00
p.m. Dancers must be at both performances to
be in competition.
SPECIAL ADMISSION:
Adults
$1,50
Children (under 12 years) .50
Sponsored by the NAIA Club of Detroit.

April 12, lJ

...

GRAND RAPIDS' SECOND ALL INDIAN POW-WOW
Aquinas College Physical Education Building,
located in the 1600 block of East Fulton
Street, Grand Rapids, Michigan.
DANCE CONTEST:
All Divisions
Saturday 2:00 and 8:00 p.m.
Sunday
2:00 p.m.
OPEN DRUM
TRADERS WELCOME:
Indian-made crafts only
Fee $5.00 per day
Dancers and Singers must register by l:JO
p.m. Saturday for contests and meals
SPECTATORS• DONATIONS:
Adults
$1.00
Children
,50
Call:

April 19, 20

Frank Bush (616) 792-4042
or Buddy .Raphael (616)361-1817

Muskegon Pow-Wow, Walker I Arena, Western
Avenue, Muske~o:1, Michigan. Contact Soliman
Shalifoe, (61b) 894·-8794,

�B
U OF M'S INDIAN STAFF TO HOLD CONFAB IN GRAND RAPIDS

"As a way of sharing our work with other young Indian
people we will be showing a slide presentation as a focal
point of discussing our work at the University of Michigan,"
said Steve Crow, Native American Admissions Counselor at
U. of M. "That's why we will be spending three days - March
19, 20 and 21 - in Grand Rapids."
Joining him will be Kevin Hart (Chippewa), Native American Advocate, and Jim Concannon (Ottawa), Native American
Opportunity Counselor. Crow is Cherokee.
Wednesday and Thursday, the 19th and 20th, they will
be visiting Grand Rapids high schools. Thursday evening
they will speak with the Parent Advisory Committee at the
Grand Rapids Inter-Tribal Council Indian Center, 756 Bridge
Street, N.W.
On Friday, the 21st, they will be at the center all
day to answer questions and to discuss the work Native American students are doing at the university, what their own
work has accomplished and the work they are planning for
the future.
"Recognizing the high drop-out rate among Native Ameri•
can students," Crow said, "we hope to encourage them through
these presentations to remain in school."
The slide presentation, accompanied by traditional Indian songs, is of the recent Ann Arbor pow-wow, held February
1 and 2,at the University of Michigan.
"By this means," said Crow, " we are showing what various Indian communities are doing to sustain and nourish
their culture, traditions and way of life."
The University of Michigan has much to offer Native
American students. The Opportunity Program's resources provide continuous conseling, tutoring, help with federal and
state financial aid, housing information, cultural activities
plus courses available in the American Culture Program.
A member of the Ann Arbor community teaches a university-accredited course in traditional Ojibway. There is a
Native American Cultural School which promotes cultural identity by conducting weekly arts and crafts workshops for
Native American children in the Ann Arbor community.
One of the faculty members offers independent studies
in American Indian culture, art, history, literature andeducation.
The Native American Student Association participates
annually in the Ann Arbor Ethnic Fair, sponsors pow-wows,
feasts and frequently invites Native American guest speakers,
dancers, singers, artists, and storytellers to visit the
university throughout the year.
Crow, Concannon and Hart welcome all inquiries about
their work and warmly encourage correspondence from Indian
high school and college students as well as their counselors
and advisors. Write · them,, c/o 1415 Mason Hall or 1220 Student
Activity Bldg., University of Michigan, Ann Arbor, MI 48104,
-from U of M Resources

9

NATIVE AMERICAN CRAFT AND CULTURE WORKSHOP PLANNED

..,

A two-day workshop in Native American crafts and culture
will be held March 21 and 22 at the Oakwood Junior High
School, 14825 Nehls, East Detroit, Michigan, according to
Li.sa Gregurek, co-planner of the conference.
The workshop, she said, will conduct classes in various
Native American crafts, taught be qualified, experienced
Indian instructors. Some materials will oe provided.
Sweet-grass basket weaving will be taught by Rosalene
Fisher. Instruction in black-ash basket weaving will be by
Eva Shipman. Barbara Tolley and Millie 3all will teach loom
beading.
Drumming lessons will be offered by Tuffelo Lucero and
Frank Shipman. Dancing demonstrations will be given by
young Indian children from Detroit, Mrs. Gregurek said.
A class in pow-wow outfit design and making will be
given by Nancy Wilson. Paul Crispin will hold cl~.sses in
leatherwork.
Friday's workshop will begin at 3:30 p.m. and end at
9:30 p.m. Classes will be held Saturday from 9100 a.m. until
3: 00 p. m. "This will allow participants to attend the NAIA
Mini Pow-Wow at Hazel Park that evening," Mrs. Gregurek said.
The innovative event is being hosted by the East Detroic
Parent Advisory Committee and the East Detroit Public School
District. Mrs. Gregurek's co-planners are Nancy Wilson,
South Lake School District PAC, and Jaye 3artok, East Detroit
School Distric PAC.
"Everyone is invited," said Mrs. Gregurek, "but we especially hope that Title IV Part A Parent Advisory Committee
people will participate."
The registration fee of $25,00 will pay for the cost
of materials and resource people, Mrs. Gregurek said. The
deadline for registering is March 12. The Friday evening
meal will be provided. There are good motel accommodations
near the school, she said.
To register or for more information contact Mrs. Lisa
Gregurek, 26771 Tucker Road, Mt. Clemens, MI 48043; or phone
her at (313) 463-1633.
EMPLOYMENT OPPORTUNITIES
-Minority Recruiter for Lansing area, $10,100.00
-Equal Employment Officer, Lansing,
$10,100.00
These are civil service positions. If interested
please contact Rochelle Shana, Michigan Co~1nission on Indian
Affairs, 454 Hollister Bldg., Lansing, MI ~8902; or phone
(517) 373-0654,

......___

�11

to
S P OR T

INDIAN
Arthur Duhamel' s trial has been scheduled for M 1
·,
a. in the Leelanau County Courthouse, Leland, Michigan, before Judge Benedict, according to Frederick Boyd,
SA for Region III, C.I.M.
Mr. Duhamel is being tried on two charges1 illegal
transporting of fish and fishing with a gill net.
Boyd says this is an important trial for all Indian
fishermen to watch because it is contesting the 1836 'llreaty
between the Chippewa and Ottawa Tribe and the United States
Government.
According to Boyd, Mr. Duhamel's case is of a classaction type court case. "The whole thing hinges on the interpretation of the 1836 Treaty, and it could settle many
difficulties," he said.
It is not, therefore, a 'private' case concerning a
single individual. Its outcome will affect all Michigan
Indian fishermen's rights, according to Boyd.
Last year the State Supreme Court made a decision favorable to Indian fishermen in the case of John Jandreau
and Albert LeBlanc, says Boyd. "But the Department of
Natural Resources indicated in a January meeting between
itself and the officers of the Northern Michigan Ottawa
Association that it would like a higher court's opinion,"
he said, adding that this could only mean the United States
Supreme Court.
To fight these cases is costly, said Boyd. Mr. Duhamel's
case is no exception. His attorneys need $2500.00 for deposition fees and for the calling of expert witnesses.
Support is vitally necessary, says Boyd, from both
individuals and Indian organizations.
Contributions can be sent to Jei.mes Olson and rllichael
Dettmer, Attorneys-at-Law, Union Street, Traverse City, MI
49684. Or telephone (616) 947-2917,
Ii/ 1

A IDES

The State Y.M.C.A. 's Native American Outreach Project
and the North American Indian Association will co-sponsor
an All-Indian Basketball Tournament in Detroit March 8 and

9.

...

Eight teams will compete for top honrs on the campus
of Wayne State University after converging there from all
over Michigan and nearby states. The battleground for the
victory,hungry teams will be the Matthaei Building, located
on the northwest corner of Warren and John C. Lodge.
The public is invited to cheer their favorite teams in
the All-Indian Tourny's big weekend. Game time starts Saturday at 12 noon, ending at 5:30 p.m. Sunday's games begin
at 9:00 a.m. and end at 6100 p.m.
Tournament director is Greg Lambert of NAIA. Trophies
will be awarded the winners.
A special thanks goes to Wayne State University's President George Cullen Jr. and his staff for the fine coopera~
tion and support given this tournament.

****************

NEEDED

Homemaker Aides OJ are needed in the following counties:
Delta, Gogebic, Mackinaw, Marquette; Charlevoix, Emmet, Grand
Traverse, Manistee; Cheboygan, Iosco; Allegan, Kent, Montcalm,
Muskegon, Oceana; Bay Tuscola; Barry, Berrien, Calhoun, Van
Buren; Ingham; Oakland, Washtenaw; Wayne.
These positions must be filled by Native Americans.
To apply or for more information contact Rochelle Shano,
Michigan Commission on Indian Affairs, 454 Hollister Bldg.,
Lansing, MI 48902; or phone (517) 373-0654,

S I D E

NATIVE AMERICAN BASKETBALL TOURNAMENTS SLATED

1

HO ME MAKER

*

,,

Michigan State University's Jenison Fieldhouse will again be the site for the All Indian State Basketball Tournament at East Lansing March 22 and 23.
Tournament director George Pamp expects about 16 teams
from all over the state to compete for the top spot. Invites
are being sent to both men's and women's basketball teams in
Michigan and other states.
Co-sponsors of the two-day event are the State YMCA of
Michigan, Michigan State University, the Michigan Commission
on Indian Affairs and the Lansing North American Indian Center.
Trophies will be provided by the Commission on Indian
Affairs. Registration and $20. 00 fee deadline is March 12·.
Teams interested in enlisting in this event should contact George Pamp, State YMCA of Michigan, 210½ E. Broadway,
Mt. Pleasant, MI 48858, or phone (517} 773-9484 or 772-4647,
For information on housing and meals contact the Lansing
Indian Center, J06 E. Grand River Avenue, Lansing MI ~8906;
or call (517) 487-5409,

****************
Top Indian basketball phcy1.e rs f:.~om,·alO.. ove:n,iMi¢Ugal") c,~_
by Greg Lambert to make up an All Star Team to
compete in the NIAA regionals. ,The witmers will compete on
April 9 - 12 .. in the National Indian Activities Association's
National Basketball Championship Tournament at Bismarck,
North Dakota.

were .pieked
0

****************

SUPPORT YOUR TEAM - FOLLOW THEM TO THE TOURNIESt

�13

t2
Il\1BIArT FAf.1ILv rr/A},T £:.ND ..::DLTURE CAMP, ~fr'.":: NOT TRY l'I'!
SPORT*SIDE (continued)
BOWLING BIG HIT IN LANSING
Bowling is~oring high with Lansing's Indian people.
Five women's teams are rolling in the Recreation Jets League,
four men's teams are upsetting pins in the South Lansing
Merchants Lea~"Ue, and five mixed couples' teams are keeping
the lanes busy in the Pin-Busters League,
Most of these bowlers are fairly new at the game, but
with the season better than half gone, many of these first
year keglers are showing signs of becoming top-notch bowlers.
Two of the women's teams are rolling around first
place. One of the men's teams is in first place and another
is just a couple of notches down. In the mixed couple
league two teams are now in second and third place.
An all-Indian, self-sponsored team who call themselves
the American "One", has been rolling in the Pro-Bowl Sportsman League for the past three years. It has never been lower than fifth place in the sixteen-team league.
Members of American "One" are James L. Fox, Jim Brunk,
Cliff Gould, Leo Jackson and Tom Peters. At the lanes
they can't be missed. They sport bright red shirts with
white lettering and a big Indian head in the center back.
American ~One" recently rolled in the State tournament
in Allen Park, Michigan, in the Gordon's Tournament, and in
the Men's City Tournament.
Youth bowling is beginning to catch on, at least with
the Cliff Gould children. Eight-year-old Buffy Gould won a
trophy for fourth place recently in the City Tournament's
Peanut Division. Diana Gould and Dad Cliff won a trophy
for second place in the Father-Daughter tournament. And
Dulo Gould has won numerous patches and certificate-awards
for high series and high games.
Indian talk at the lanes is full of hope of having an
all-Indian tournament with other Indian keglers from around
the state. How about it? We are ready for any challenge!
IF YOU HAVEN'T BOWLED, TRY IT, ....
IT COULD BE RIGHT DOWN YOUR ALLEY!
-Cliff Gould
Lansing, MI
****************
COMING UP IN SPORTS
Apr. JO - May 3
Women's National Basketball Championship
Los Angeles, Calif. NIAA•sponsored.
Apr. 24 - 26
Second Annual National Indian Activities
Association's NATIONAL BOXING CHAMPIONSHIP.
All Indian boxers are welcome to compete.
Winners will represent Indian Country in
National AAU Boxing Tournament.
CONTACT INDIAN TALK FOR MORE INFORMATION

"'

..,,

•
~

C;, oc' tn.e ideas that Il'llJIAN TALK' s Board of Directors
ha s been t,ssi-:--1g around since last fall is an Indian ?amily
C:·'gft a:r,d c1q-·,ire Camp_. Now it lnok s like it is goiLg to
get off t'ie /grc,.md.

We ha/e ,. __:.:_. sc uss ed thr.: id_. a

w1.. th

George Painp , Directer

of the :a,_Jve Ame:dca·, JutreaG:1 P··oject of the State YIFiC:A
Ee not en].,- li}:es the idea bu.t has suggested that we use

the Stat~ YMCA Camp at Torch Lake near Charlevoix. Camp
Hayo-Wen:t-Ha is on the northeast side of the lake and has
480 acrrs and one and a half miles of shoreline.
Camp Hayo-Went-Ha tas 13 cabins, dining hall, recreation lhdge, a health lodge, shower and wash houses, tennis
court$, athletic field, boat house, swimming and water-craft
areas. Its activities include archery, riflery, basket- and
volleyball, baseball, sw-imming and boating of all kinds -- inclu,ding rowboating, canoeing and sailboating., Its staff is
made up of well-trained and experienced people in Bamp operation and water safety.
Family camping is truly a vacation -- no long trips
?Ni th miles eating up vacation money in gas and oil, nc,··; tents
to set up, no meals to prepare and no dishes to dol Most
important, there is no worrying about where the kids are.
They are too busy enjoying every minute of it, under the
watchful eyes of camp people trained· to keep kids happy.
For those not familiar with the term 'family camp,• it
is the use of a regular camp like Hayo-Went-Ha by a group
of families for specific purposes. They stay for a regular
camp period, usually five to seven days. (Camp Hayo-Went-Ha
has a five-day camping period.) Each family has its own
cabin. The group of families decide what kind of activities
they would like to pursue during the course of the week.
The camp staff prepares the meals, does the dishes and supervises the children's activities.
The Indian Family Craft and Culture Camp that INDIAN
TALK would like to see happen would have the activities that
those who sign up decide they want. Someone has already
suggested that mornings be devoted to learning Native American arts and crafts. While the children are enjoying regular camp activities under the guidance of camp staff, the
parents would be free to learn the arts and crafts of special interest to them. They will be taught by, we hope,
so~e of Michigan's most well-known Indian crafts paople.
Here is the opportuntity to learn basket making, quill box
work, loom and cloth beading, finger-weaving, drumming and
dancing.
Afternoons would be left open for leisure and :c J:ecreational activities together as a family -- swimming, hiking,
fishing, ballgames , or just dozing on the beach in lawn
chairs. Or take off on a side trip or the golf links.
In the evenings, after the children are tucked into bed,
parents can gather in the lodge for programs or speakers and
some nice long discussions over coffee.

�1~

T4

Indian Family Craft and Culture Camp (continued)
The cost for a family is not unreasonable, we believe,
when you consider the cost of trips and groceries these
days. Camp Hayo-Went-Ha charges $6.75 per day per auult
and $5.50 per day per child . between three and eight years
old (under three are free.)
Camp Hayo-Went-Ha can hold the Indian Famil~ Craft and
Culture Camp August 23 - 27. But we must have 1 families
-- at least 75 persons -- to make it possible. The camp
ean take 180 people.
Single-parent families are welcome. Couples without _
children should "adopt" nieces and nephews, grandchildren
or "little friends" to bring along for the week.
Interested? Please take a moment to complete the form
below and mail it back to us right away. Or simply write us
a letter. If we are to go ahead with the plans we must reserve Camp Hayo-Went-Ha by March 30.

THE

J
I

J

..
---------------------------r

INDIAN TALK's INDIAN FAMILY CRAFT AND CULTURE CAMP
457 Briarwood Ave., S.E.
Grand Rapids, MI 49 506
_ _YES, we want to attend. Please send application forms.
Number in family1 _ _adults, _ _ children (3 to 8 years)
_ _We are interested, Please send more information.

_ _ The CRAFT program sounds good. We would like to learn:
(Please state.) _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __

Program:(Please s t a t e ) / _ ' - ' - - - - - - - - - - - - - - Funds to assist families with little money: _ _ _ __
Funds for materials and resource people: _______
OUR SUGGESTIONS: _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ _ __

Name 1-----------.:Address, _ _ _ _ _ _ _ _ _ _ __
City &amp; State:_ _ _ _ _ _ _ _ Zip_
PHONE: _ _ _ _ _ _ _ _ _ __,

Detroit's Indian Center is now Established and open
for business. Its new location is 415 Brainard, corner of
Cass, on the seventh floor. There are a lot of good people
working there. Dean George is Executive Director, Vic Nahmabin is Assistant Administrator. Manpower Program Developers are Larry Aikens and John David.
Muriel Youngblood is Director of the G.E.D. Completion
Program. Manpower Coordinator is Roy Maynard. Reginald
A. Mahoney is the Health Program Coordinator. Sandy Muse
is the reporter for the North American Indian Association's
NAIA Newsletter.
Some of the staff will work in conjunction with people
from American Indian Services, Inc. and from Cass American
Indian Center in a program to make jobs available for Indian people.
The Detroit Indian Center provides a place for the Detroit Drummers to practice. It is also open to other Ind•
ian meetings.
Funded under the Indian Education Act, the Indian School
for Detroit opened Saturday, February 15, and will be in
session every Saturday until June 30. It will be staffed by
teachers, para-professionals and students aides.
Thurman Bear is Home-School Coordinator. Brent Fecteau
will teach arts and crafts. Teacher of history and culture
is Dorla Schulze. Acting in para-professional capacity,
George Thomas is teaching drumming and singing, Mary Left
Hand is instructor of dancing, Rita Kayosh teaches arts and
crafts, and Thomas Graham is an instructor of woodcarving.
These people working with the children are assuring
that our rich heritage will never be lost and that we will
never again be referred to as the "vanishing Americans."

Costs _________________________
Locations_______________________
Other: ________________________

___Our organization would like to participate:

REPORT ............ by Sandy Muse

**************

_ _ NOT INTERESTED BECAUSE 1
Date, __________________________

Other Programs we would like to haves
---Speakers: (who)
- - - - - - - - - - - - - - - - - - - -·
Films, (what)
Side trips: (where)°'
__
Other: _________________________

DETROIT

**************

l
J.

Th€ North American Indian Association's basketball
team, "The Warriors," will take part in the All Indian Tournament on the Wayne State University campus March 8 and 9.
To be held in the Metthaei Building, corner of Warren
and Lodge, the tournament's times are froml2100 p.m. until
5:30 p.m. Saturday, and from 9:00 a.m. until 6:00 p.m. Sunday.
Becoming well-known around the country, the Warriors
have been invited to the National Indian Basketball Tourny
in Albuquerque, New Mexico where Indian teams will converge
to decide national Native championship. Greg Lambert is
the Warriors' coach, and Detroit rooters wish them luck.

�I

17

16

The Detroit Report (continued)

TRAVERSE CITY'S ALL-INDIAN NURSERY SCHOOL

The North America.1 Indian Association of Detroit helJ
election of office;:·s of the NAIA Club, which is 'che .f•md rasing segment of the association . Last January 5, Jo~~
Muse took office as president, Jim Revels as vice ?resid ent,
and Kathy Pegabmagobow as secretary.
Trustees electec'.. were Aaron Baker, chairman; Doris
Aikens, Agnes Maine, '.:;harlotte Green and Keith Camero n.

The Grand Traverse Bay Area Indian Center, Inc. started
its own all-Indian Nursery School program last September.
Sixteen Indian boys and girls, between the ages of one and
six are enrolled. The program has a two-hour day, five
days a week.
The center has high hopes of extending the daily hours
to eight a day in the near future and of increasing the enrollment. The teachers and teachers' aides are all Indian
people. At the present time the Indian children are being
taught by a Montessori Teacher.
The children are taught to work together and to make
decisions on their own. They are learning to be independent.
The work they do ranges from coloring to geometric puzzles,
which a child will use in later years.
Every Tuesday the children make a weekly trip to the
YMCA swimming pool. Each child has his own instructor assigned to him. Some of the children were afraid of water
at first but now they are diving off the side of the pool
by themselves, under the watchful eyes of their instructors.
It is really great to see this kind of progress. What
is more rewarding to the center's staff is that they have
all their Indian children in one group.
They are the next generation of Indian adults. Who
can tell, maybe one will be a gold-medal winner in a future
Olympics!
I la.Ill extremely proud of our area and the cooperation
we have received from the parents, and I would like to take
this chance to thank every. x one of them.
-Freda Bird Schwander
Therapist Aide, GTBAIC, Inc.
Traverse City, MI

------'-'-

------

an

****************

'' )

, 11

1975 CALENDAR OF EVENTS .....
NORTH AMERICAN INDIAN ASSOCIATION OF DETROIT INC.
Mar. 22
Spring Mini-Pow-Wow (Hazel Park)
Apr. 6
Business Meeting
Princess Dance
"
19
May
4
Business Meeting
35th Anniversary Banquet and Dance
"
17
June . 1
Business Meeting
"14 ,15 Pow-Wow at Highland Lake Campus
" 28,29 Pow-Wow at Paradise Island (Adrian)
July 4
Parade and Picnic, Patton Park, Southwest Det.
Sept. 7
Annual Picnic
14
"
Business Meeting
26
Michigan Indian Day: Chief Pontiac
Oct. 5
Business Meeting, Elections: Bd. of Trustees
Bingo
19
Nov. 1
Halloween Dance and Children's Party
Business Meeting
9
22
Thanksgiving Dinner
Business Meeting
Dec. 7
21
Children's Christmas Party
New Year's Eve Dance
31
For more information contact:
Dean George
415 Brainard
Detroit, MI
Ph: (313) 83J-48JO

Maynard Kennedy
26585 Bryan
Detroit, 1MI
Ph: (313) 274-6467

HELP THE INDIAN PEOPLE AT CARO AND SANGANING.,,,,
Get those housetrailers moved in! Everyone deserves '
a decent place to live in. Send your contributions to:
President Homer Chatfield, Sagtnaw Valley Indian Associ ation,
P. 0 . Box 615, Pinconning, MI 48650.

INDIAN SCHOLARSHIPS AVAILABLE

1

Indian Student scholarships are available through the
General Federation of Women's Clubs, Awards of $50,00 will
be granted to high school students and $100.00 to students
seeking advanced education in a college dr vocational school.
The principal of the school administers the funds. The
closing date is April 1, 1975,
Interested students should send a resume written by
themselves, a transcript from their school and two letters
of recommendation to:
Mrs. Lindsay Letcher
Michigan Federation of Women's Clubs
7925 Algonquin
Portage, MI 49081
Telephone: (616) 327-8242

�-· ·k

20

INDIAN CHILDREN AND CULTURAL DIFFERENCES
"One of the most heartening things happening in this
century is to see Indian parents getting involved in the
education of their children," said Dr. Rosemary Christianson to an attentive audience during her keynote address
to the Native American Education Conference last month.
She was one of the four resource people who took part
in the conference sponsored by the Minority Division of the
Michigan Education Association and held at the Lansing Hilton Inn.
"The status of Indian education has :1ever been better,"
Dr. Christianson, a professor at the University of Minnesota, said. "Parents are going to the schoolroom and are
finding out what is happening to their children."
She discussed cultural differences.
"They do exist.
Indians are different, they differ tribally. Blacks, Indians and Chicanos are different," Dr. Christianson said.
"The role of sexes is different .in each group."
"Indian women have a totally different historical perspective of their roles than non-Indian women," she said,
adding that socialization practices are different for Indian
children as well.
A Nishnawbe (Chippewa), Dr. Christia.~son grew up on the
Bad River Reservation in Minnesota. " I = an Indian educator and an Indian women," she said.
In her discussion of cultural differences she recalled
meeting a sociologist (non-Indian) who thought Indians behaved the way they did because they were poor. "That is
not true," she said.
"I have spent much time studying values patterns," she
said, citing as an example the lavish use of 'small talk'
by non-Indians. "It is 'hi,' 'how are yo u ,' 'that's nice,'
' um-hum,' uh-uh,' and so on all day long," Dr. Christianson
said.
"Small talk is not deemed necessary in the Indian community," she said. "Indian people can ride together for
hundreds of miles in a car without indulging in small talk."
She cited the following example.
"A friend of mine was asked by my cousin one day if he
would like to go for a ride with him. It wasn't until they
reached North Dakota that my friend thought to ask where my
cousin was going, and found out that he was on his way to
attend an NIEA convention in Albuquerque, New Mexico. My
friend was in Albuquerque a week without a change of clothes
or money before he got a ride back to Minnesota!"
Dr. Christianson said that Indian children do not relate well in the schoolroom where there is emphasis on small
talk.
Time and Space are also looked at differently by Indian
people, said Dr. Christianson. "These are cultural phenomena.
Indians do not order Time into blocks, but live seasonally."

.
) 2f
Indian Children and Cultural Differences ( continued
Dr. Christianson commented on the jokes regarding 'Indian
time.• "A friend of' mine carried it too far," she said,
"When he got to a meeting it had just adjourned," She
heard Vine Deloria make the comment once that if Indians
were running the country things would not be better, only
slower.
According to Dr. Christianson, the culturally different child "is up against it in the classroom." When Pine
Point All-Indian School eliminated the bells, she said,
"the school still functioned."
White middle-class children are weaned on time blocks,
said Dr. Christianson, but if a child has not been raised
this way, "a 45-minute test can really box him in."
"This can be changed,'' she affirmed, "I'm sure of it. "
In the matter of' space, she noted that the concept of
the straight line is not universal; that Einstein discovered that space is curved. "But the school, homes, land -all are ordered according to the non-Indian concept of the
straight line," she said. "Indian people like to sit in a
circle where they are all the same and no one is higher."
Non-interference is another value stressed by Indian
people, according to Dr. Christianson. She noted the importance of competition in Western Civilization. She cited
its wars, the stock market and sports. "When schools give
grades they are pitting one child against another," she
said.
"Indians like to compete, but as a group," she said.
"When I was in graduate school, the Indian guys, fellows
in their 30's and 4o•s, used to play basketball every noon
without fail. They never kept score." Indian children are
taught to compete as a group.
According to Dr. Christianson, individual competition
leads to agressive behavior, to showing off. She recalled
hearing Clyde Belancourt once saying that white people
lead agressive, competitive lives in order to end their
lives living like Indians.
Dr. Christianson suggested that Indian children be
taught to compete in groups in school. Older children
should help younger children. "The school must allow for
cultural differences," she maintained.
"Psychologists use the term'chunking' for the way we
remember digit spans," Dr. Christianson said. "Minority
children do not automatically 'chunk' the way white children do," Because Indian children do not 'chunk' in the
same way as non-Indian children does not mean they are
dumb, she said, but because they are culturally different.
"It is presumptious of schools to think that Indian children learn the same way as non-Indian children do," she
added.
Dr. Christianson said that she recognized there are
some things "we all have to learn to get along, but that
does not mean we have to learn in the same way,"

�23

22
Indian Children and Cultural Differences (continued)

ALPENA'S NATIVE AMERICAN PROGRAM

Indian children are trained to be independent early in
life, according to Dr. Christianson. I do not make decisions for my children on their hair, clothes, when to take
showers," she said. "Sometimes I wish I could," she added,
smiling. Her children learned to cook and to pack their
lunches very early in life. She admitted she does get them
up for school, "but I wish I didn't have to. I wish that
the school had staggered starting times so that they could
decide when they want to go."
She maintains that some school requirements are 'busy
work.' "A child is expected to complete an entire page of
sums even though he has demonstrated he knows how by doing
two," she explained.
"Some non,.Indians think the Indian child does not have
a good self-concept," Dr. Christianson said. "That is not
true. It is just that Indian parents do not interfere with
them."
She defined the tekm •consensus'. "This is the art of
decision-making that Indian tribes used," she explained.
"Indian meetings are long because there are no Roberts Rules
of Order. In this kind of meeting people give, take, walk
out, ,but eventually a consensus is arrived at, a decision
is made that all agree on," she said.
Dr. Christianson said that she attempts to bring out
the difficulties of arriving at a consensus in her classes.
"I write a simple question on the board, then tell my students they have two hours to decide on the answer by consensus," she said. One question she uses asks for the name
of the tribe involved in the 1854 Treaty. "The answer is
the Chippewa, which they should readily know," she said.
The students debated for two hours, then finally asked
if they could decide by vote, according to Dr. Christianson.
"Then I said to them, 'The Chippewa had two days to arrive
at a consensus after the Treaty of 1854 was presented to
them to make a decision involving their giving up enormous
amounts of land. The treaty negociations were with white
people, culturally different people who spoke a foreign
tongue. You had two hours to decide the answer to a simple
question. You are all from similar backgrounds and you
understand the language in which the question was written,
yet you could not arrive at a decision by consensus. The
Treaty makers expected the Chippewa people to make a crucial decision that would affect their entire way of life in
only two days I ' "
Dr. Christianson noted that Dr. Roger Buffalohead's
recent survey of Minnesota Indian children in school shows
they are still dropping out.
"Changes must be incorporated into the school system,"
she implored, adding, "All children will benefit."
Other resource people at the MEA conference were Dr.
Frances Svenson, Associate Professor of Political Science,
University of Michigan; Lester Gemmill, Indian Coordinator,
State Department of Education; and Paul Johnson, Consultant
Minority Affairs Division, Michigan Education Association,
.
who was also the conference planner. - Sh'ir1 ey F rancis

Alpena Community College's Native American Program is
designed to aid Indians toward reaching their educational
goals. It has a full time Indian staff which works directly
with the students. A Director and two Assistants handle the
administrative and instructional aspects of the program.
Two student counselors reside in the dorm to assist the
student with whatever problems he may also encounter out~
side the administrative area.
The goal of this Indian staff is to do everything that
is possible and necessary to keep Native American students
in school, Each individual student has the privilege of
coming and talking with any member of the staff about whatever problems he might have. It endeavors to help the Native American student attain his educational goal.
Within the program is "The Native American Council,"
an Indian club made up of the Indian students enrolled at
the college. Its purpose is to involve the student in Indian activities of social and political nature as they relate
to today's society.
Funded by the Michigan State Department of Vocational
Education and Title IV of the Indian Education Act, the
Native American Program at Alpena Community College is the
only program of its kind in the state providing special
services to the Indian, through its Native American Block.
During the first semester of study, each Native Ameri•
can student is encouraged to be involved in a series of
classes especially designed by the Native American Program
staff. Called the Native American Block, it includes
courses in math, science, social science, and English. The
Block is designed especially to meet the needs of students
who may not have graduated from high school, or who may have
graduated but are unsure of their college career endeavors,
It is felt that each student will benefit greatly from
the individualized curriculum and the individualized career
counseling it offers in his first semester on the campus.
Native American instructors team-teach the all-Indian
classes in1 the Block with other members of the college faculty, giving the new students someone whom they can more easily
identify with in the classroom.
For the student wishing to complete high school requirements through the G.E.D. program, classes and testing are
available on campus and can be arranged to fit easily into
each student's curriculum.
The reasons for the concept of the Native American Block
are two-fold. First, by meeting the academic needs of the
students on an individual basis, the "real" opportunity to achieve in the classroom is offered. Second, by working with
Indian instructors in their first semester on campus, the
students may more easily begin to associate with the new environment they are entering.
For more information contacts Director, Native American
Program, Alpena Community College, Alpena, MI 49707.
-Louis Baca, Alpena, MI

�I

24
AROUND
HELLO!

T HE

HEAR TH

l(lit
w__.•~)· .

My name is Beatrice Pe te rs. I am from Yakima, Wa shington and am of Apa che/ Tsimphean/Cree descent. I am married
to Thomas Peters, Ottawa fro m Charlevoix. We live in Lansing with our two daughters, Leslie and Diana. Tom wo rks
for Oldsmobile and I am a Nutrition Aide in Mi chigan State
University's Cooperative Extension Service, Expanded Nutrition Pro gram.
I met Shirley Francis at the home of Ralph and Blanche
West on New Year's Eve. She asked me to write about the
Nutrition Program and nutrition for INDIAN TALK.
Perhaps you have already heard of the Expanded Nutri -tion Program. It now includes some 28 areas in Michigan.
Our main ob jective is to help improve the diets of families
through education and to provide education for both youth
and adults in the principles of nutrition, diets and the use
of foods. With the economy the way it is and with so many
people being laid off their jobs, the Nutrition Program is
of utmost importance now.
Too many of us try to stretch our food budgets to only
include food to just fill our stomachs. This is a good goal
but an even better one would be to fill our stomachs with
nutritious food which not only satisfy our hunger but will
provide the necessary fuel I.and body-building nutrients we
need each day.
What our program does is to educate in ways to stretch
our food budgets and to provide shopping hints and recipe
ideas for well balanced meals. We also teach families how
to garden as well as food preparation and storage.
We compare prices of different stores to find out where
the bargains are. We teach how to read food labels so we
know exactly what we are getting for our money. We compile
different household hints, low-cost recipes and food games
into a monthly newsletter.
Nutrition Aides go through a vigorous training period,
plus regular updated training. We have material available
to help with many nutritional problems, including weight
control. We teach through regular home visits or group
meetings. At the Lansing Indian Center we have such a group
started.
Our program is a free service which is sponsored through
the Federal Government. To locate your local Extension office, look in your telephone directory under County Govern°ment, Cooperative Extension Service, Expanded Nutrition ProGram. I hope you )dll make use of this program.
Learning can be fun too. Included in this issue's AROUND THE HEARTH column are some useful household hints, a
low-cost, high protein main dish and a special nutrition
game using the basic four foods.

25
Around the Hearth (Con tinued )
TUNA BARBEQUE
2 cans chunk t una (6½ to 7 oz.)
2 Tablespo ons vi negar
1 large onion
1 teaspoon mustard
1 cup catsup
1/ 2 teaspoon salt
2/3 cup water
Pepper to taste
2 Tablespoons sugar
6 hamburger buns
Drain oil from tuna into a large pan or skillet. Chop
onion and cook in tuna oil until tender or transp arent. Add
rest of ingredients except tuna. Cook slowly about 20 minutes, stirring to keep from sticki ng. Break tuna in large
pieces into the sauce. Cook ten minutes longer, stirring
as needed to keep from sticking. Serve on hamburger rolls.
Makes six servings of about 1/3 cup each.
This recipe is very rich in protein, which builds and
maintains all tissues. It helps antibodies to fight infection and it supplies energy.

****************
SCRAMBLE
FOOD
Here are some ordinary foods, but their names are scrambled.
Unscramble the words and write them in the spaces. Using
food from each group plan a day~ menu.

Milk Group:

Meat Group:

hti we kli m
mi ks kl im - - - - - - gettcoa hecees_ _ __ __
cei merac_ __ _ __ __
meracpous _ _ _ _ _ _ __

astor febe _ _ _ _ _ __
us asgea _________
REVIL
THO oG=o"""s, _ . . - - - - - -BLAM HCOP _ __ __ __

Frui ts and Vegtables Group:
APER
ISTAffiRlJBESR
ABNNAA
-----EAPLPACEUS
SLUMP
- - - - - --

ERGNE
SEAP - - -- - -- NIOOSN
PICHASN
FLACULI'""WE"""O=R- -- - - -

Breads and Cereals Group:
CKRCARES_ _ _ _ _ __
LPFWASE
SBIUICT~S-------NIRASI BEDAR
LOR LS
------

DMTRUSA_ _ _ _ _ _ __
CYNAD
PPLEA-.E"""P,...I_ _ _ _ _ __
NAMRAIRGE
EPISC KAC~E------

****************
HOUSEHOLD HINTS:
1. In freezing weather put 2T. of salt in your rinse
water and clothes won't freeze when hung outside .
2. Potatoes can be bilked in a jiffy instead of t he usual
long period if you soak them in hot water for ten or
fifteen mi nutes before baking.

�27

26

NATIONAL INDIAN ACTIVITIES ASSOCIATION AIMS HIGH
In September 1973 the National Indian Activities Association was formed under the corporate non-profit laws of
the state of Washington. It is not, however, "just another"
Indian organization, but was designed to combat the severe
and devastating plagues within the Indian population through
yet a different tactic. One that strangely enough has not
been utilized before.
The association sees the athlete's discipline over his
physical and mental state as an impregnable fortress against
the ruin of alcohol, drugs and delinquency. It sees this
self-disipline as crucial to the development of leadership,
good health and personal growth.
NIAA believes that sports activities are a means of
eliminating social problems before they arise as well as
assisting youth and adults with physical and educational
problems. NIAA is committed to bringing national recognition and stature to Indian people throughout the country
through a medium they had one been respected for: physical
prowess.
The immediate goal of NIAA is to organize and coordinate athletic events and championships on the local, state,
regional, national and international level for Indian people.
Through its efforts the Amateur Athletic Union (AAU)
has been persuaded for the first time in 45 years to open
its doors to an All-Indian Basketball team. NIAA gathered
the best Indian basketball players in the country and sent
them to the AAU National Championships in Baton Rouge, Louisiana March 19741 "The first real All-American Team!"
It was an historic moment. Success like this can not
be reached without tremendous cooperation from Indian country itself. For instance, the Ute Nation at Fort Duschene,
Utah, hosted the All-Star try-out camp that prepared for the
AAU tournament. Converse Rubber Company donated basketball
shoes to the All-American team. As a result of the public
relations work by NIAA staff, the Converse Company is now
donating shoes to other reservations and Indian communities.
The first organizational meeting was held at Reno, Nevada May 1973, Tribes and Indian organizations sponsor a
few NIAA board members, but most travel at their own expense.
The Board of Directors set as its first goal the formation of a national office and eight regional offices to ensure the perpetual sucess of its programs. To insure stability, the board also set hard and fast regulations regarding membership:
1. Anyone may join NIAA; but a participant in NIAA
events must be an enrolled member of NIAA and at
least 1/4 degree of Indian blood.
2. In registering, each applicant must provide positive proof of Indian bloodline ancestry and submit their documentation of proof with the membership form.
J. Individual membership fees are $5.00. Team mem-

NIAA Aims High (continued)
3.

Individual membership fees are $5.00. Team Memberships are $25.00. Tribes/Organizations can
apply for membership for a minimum fee of $50,00
4. Applications can be obtained from NIAA staff and
board members.
Members are eligible to compete in national activities
sanctioned by NIAA and they will receive a monthly newsletter. An insurance policy that covers accidental injuries
during sanctioned competition is included in the membership
fee.
It is the intent of the National Indian Activities Asso•
ciation to insure that its sports activities be under the
control of Indian people themselves. With this responsibility in mind NIAA Regional Coordinators are charged with
overseeing the organization of NIAA events in their regions.
It should also be noted that while sports are now emphasized, Indian people themselves have expressed the wish
that this organization be supportive of all Indian activities.
But for the nresent assisting the Indian Athlete is
NIAA's prime concern. Through its activities the organization hopes to build exemplary models of the pride and self
confidence which needs to be re-awakened in some of our
people.
NIAA believes that its championship events will provide educational experiences and cultural exchanges among
Indian people that can never be bought or duplicated by any
university.
NIAA needs your memberships and support to insure the
continued success of its programs. For more information
contact Mark Sison (Nisqually), Communications, National
Headquarters, NIAA, 619 Second Avenue, Seattle, WA 98104,
-Mark Sison
Seattle, Wash.
BARGAINS GALORE!
--ALL KINDS OF BOVER~1'IBNT SURPLUS CLOTHING
Jackets, Combat Boots, Pants, Shirts,
Overcoats, Blankets, Tents, and MUCH MORE!
- _-COMPLETE LINE OF NATIVE Al'liERICAN GOODS
Oglala Moccasins, Jewelry, Indian T-Shirts,
Bumper Stickers, Patches, Buttons.
--AND TO KEEP ABREAST OF INDIAN NEWS
AKWESASNE NOTES
INDIAN TALK
NISHNAWBE NEWS
WASSAJA
.[t• s all at ....... .
THE RE-SALE SHOP OF RICHARD CRISS (SHAWNEE)
7567 M-21 Highway, Imlay City, MI 48444
Phones (313) 724-1082

�28

POETRY
Lost in the Rockies ... at Twilight

~
~

The moon sits on a blackened peak,

I

A blue milk mist descending.
Like Toniatuh ..... Coolness stalking

~

Sunbaked cliffs.

I~

Footprints ....... on ......... air.
Quiet . . . ... hissing . . .... dusty spirits
Rising ........ swirling ...... to meet the shadowy dusk.
In the bottoms, and beside me, I can feel
The Spirits of the past and present
Passing silently around me.

i

I

I ...... am . ...... alone,
and one with them .
My horse and I, the bear and her cubs
at the river fishing.

I

~

The night is filled with tranquil power.
She ...... and I ...... are one.
Sisters ...... hunters ..... .
Alone,

1

And together with the night.
We stare at one another.

Beginning May 1, 1975

- Which way to the road, My Sister?
- Cross that meadow and the mountain beyond.
(The moon sits on a blackened peak, a blue milk mist
descending,
, , .And in the valley walk the powers of the night . )
-Sharon Hunt

NEW SUBSCRIPTION RATES
The Single Subscription rate wlll be $5.00
The Bulk Subscription rate:
If you order 10 or more subscriptions to the same mailing address, the
subscription rate will be $3.00 each.

�INDIAN TALK
457 Briarwood S.E.
Grand Rapids, Michigan

Bulk Rate
U.S. Postage
PAID

49506

Grand Rapids, Mich .
Permit No. 490

~/~.W/WJ

.L/f 9 $""

4
~

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tJ11 t/93Lif

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/(octf-Fole'J:Ji

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PUBLICATION

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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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