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                    <text>IMPORTANJT DATES!
• WGS ALUM LUNCHEON
o October 27 th at 11 :30am in 325 LOH (lunch provided)
o RSVP to wgsstu@gysu.edu

• WGS GRAD SCHOOL INFO WORKSHOP
o November 1s t at 6:00pm in 167 LOH (dinner provided)
o RSVP to wgsstu@gysu.edu

• TRI OTA HONOR SOCIETY INTEREST MEETING
o November 2 nd at 6:00pm in 225 LOH (refreshments provided)

• ART IS A DRAG
o Opening Reception/Remarks- November 6 th at 7:00pm, Library Multipurpose Rm
• Remarks from artists Kaylee &amp; Rachel Britton (light refreshments provided)
• Exhibition on display in Library from November 6 - 30.
o Information Literacy is Not a Drag!- November 8th at 3:00pm, Library E xhibition
• Hosted by WGS Prof.,Jae Basiliere, &amp; Liaison Librarian, Gayle Schaub
o Drag Queen Storytime- November 17 th at 6:00pm, Library Exhibition
• Interactive event with drag queens reading children's books before drag show
o Drag Show /Reception- November 17 th at 8:00pm, Library Multipurpose Rm
• Hosted by artists Kaylee &amp; Rachel Britton (light refreshments provided)

• WGS "END-OF-SEMESTER PARTY"
o December 5 th at 6:00pm in 225 LOH (dinner provided)
o Hosted by Triota Honor Society

@
GRANDVALLEY
STATE UNIVERSITY.
WOMEN, GENDER, AND
SEXUALITY STUDIES

�</text>
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                    <text>Grand Valley State University
Women's Center

FREE and open to the public

February Z0, 2003
Thursday, 7:30pm
Louis Armstrong Theater,
GVSU Allendale Campus

(616) 331 -2748
Co-Sponsors: GVSU's Office of Equity and
Planning. Faculty Teaching and Leaming Ccnlcr,
Women and G:ndcr Studies. Liberal S1udics, Dean
ofStudt:nt's Ollicc. Spotlight Productions.
and the Nokomis Foundation

~·

"In A Different Voice: 20 Years Late,:"
,,~,

,'i',

�</text>
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                    <text>In a World in Peril
From the series: Religion and the Human Story
Isaiah	&#13;  43:1-­‐3;	&#13;  Matthew	&#13;  14:22-­‐32
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
February	&#13;  9,	&#13;  2003	&#13;  

Transcription of the spoken sermon
It is very good to be back here in this place with you. While the time away is
important and was wonderful, it is always good to come back home. I received
some comments as I do annually about coming back after the winter vacation
where I do serious reading and a lot of thinking and reflection. The expectation is
for all of that to result in some stimulating sermons and that puts tremendous
pressures on one. I know that I cannot live up to that expectation.
I was raised and nurtured in a tradition where the sermon is the word of God.
That comes from John Calvin, and Karl Barth made it explicit. The center of it all
is the word made flesh, of course, Jesus Christ, and the word written witnesses to
Christ, and from the text, the spoken sermon is every bit as much the word of
God in the tradition from which I stem. It pains me a bit at this point to have to
admit that I think that is presumptuous. Maybe it is the accumulated years.
Maybe it is a weakening of some facilities, I don't know. But, I recognize that this
moment is a sacred trust and that it is also a human impossibility, if I am, indeed,
to speak the word of God.
I cannot live up to that expectation. And I am acutely aware of the expectations
that drive you out of bed on a cold Sunday morning and get you here to this place.
But, if I cannot live up to that expectation, at least there is this that I can do and
that is simply take this familiar stool and sit in your midst and invite you to think
with me. That is an interactive experience, really. It is a two-way street. I hope
just the fact that I am here on this stool speaks volumes, and your presence in the
pew speaks volumes to me. And so, we launch out once again together in
thoughtful conversation before the face of God.
As I thought about these pre-Lenten weeks, I determined that we would think
together about religion and the human story. We have thought a lot about
religion here for some time. I suppose that is because I select the themes and that
has been very much on my mind. I think about it all the time consciously or
unconsciously, and all the time I am gone, I think about this appointment, this
© Grand Valley State University

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Richard A. Rhem

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moment. The thing that seems imperative to me is that we gain an increasing
understanding of religion, the phenomenon of religion, the religious experience,
our faith and our observance, our practice of religion, because it is such a potent
power in life. I have increasingly over the years recognized its power. But, more
recently recognized not only its power for good, but its power for evil. It is a
universal human phenomenon. That is understandable, because we are of all
creatures those who are aware, are conscious. We can reflect upon ourselves. We
are the only animals that know that we will die and we know that those whom we
love will die, and we wonder why and we have the gift of consciousness that
enables us to reflect back upon ourselves and to ask, "What is this human
experience? What does it all mean? From whence has it all issued, and what will
be the issue of it all?" Those are fundamental human questions, if one lives at all
thoughtfully, and hardly anyone escapes being called up short now and again to
say what is it all about. The phenomenon of religion is this universal human
experience of wonder and of sacred worship and ritual and prayer and of
observance in one way or another, and so, caught up in that, its nature and the
human story. That is what I would invite you to reflect with me about a bit today
and in the subsequent weeks.

I crossed a Rubicon not so many years ago. I have crossed a number of Rubicons,
but one of the most significant Rubicons that I crossed was to come to
understand religion as a human construct. That was big for me. That religion, my
religion particularly, didn't fall out of heaven ready-made, that it was not the
consequence of some supernatural revelation that put it all in order, but rather,
that my religion and all religions were this universal human quest for meaning,
for understanding, this universal groping after that mystery which is at the heart
of everything, this yearning for some sense of that abyss of being that fountains
forth and has been concretized in this amazing cosmic journey. When I came to
see that my religion was not the only one, but was one among many, that we are
asking the same questions, looking for the same comfort and security and
understanding, that was a marvelously liberating moment for me.
Don't you remember just a few short years ago when we were called into question
for taking that stand publically? It seemed like it was a radical position at that
time and now it seems like everyone believes it. Isn't it interesting that after the
tragedy of the Columbia that one of the most sensitive follow- ups is the discovery
and the handling of the human remains, because on this particular space shuttle
there were Christians, Protestant and Catholic, there was a Jewish man, there
was a Hindu woman, and perhaps you have read how the various religions have
responded as to how to handle human remains and the respective rituals of
death. Because we are in this together, really. We are trying to understand the
meaning of our life and the meaning of death and then what? Is that all there is,
and how do we respect and reverence human life? So, to come to a point of being
able to look at religion somewhat objectively has for me been one of the most
liberating and illuminating aspects of my whole ministry, not having to be
defensive, not having to prove anyone wrong or to prove myself right.

© Grand Valley State University

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Richard A. Rhem

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Someone clipped an interview out of the New York Times for me. It came to me
all the way from Texas, an interview with David Sloane Wilson, a biologist who
has written a book, Darwin's Cathedral: Evolution. Religion and the Nature of
Society. The little note said, "I thought you'd be interested in this," and indeed I
am. Wilson writing as a biologist is putting the evolutionary, empirical method to
an analysis of religion. He was asked at the end of the interview: "Do you believe
in God?"
He said, "I'm a communitarian. No, I suppose I'm an atheist, but I'm a nice
atheist."
Wilson suggests that religion began very early in the history of what could be
called human because religion enabled the clan or the tribe to become cohesive
and to cooperate together and that was a plus, that was of value for their
continuing existence and self-propagation.
The interviewer said, "Well, then, all of the trouble of religion and all of the
divisiveness and the hatred in religion as we see it today, that is an aberration
then, that is just a blip on the radar screen," and Wilson said, "Oh, no. Because
religion that made the 'in' group cohesive also had a tendency to demonize the
other and, therefore, religion has not only had that value of bringing people
together, but it has also a shadow side where it has built barriers between people
and even been a source of violence in the world, which in our world today
certainly we understand."

So, religion is so terribly important and I think it is important for us to think
about our own religious commitment, our own religious faith, our own religious
practice as we try to find orientation in this contemporary scene of which we are a
part. So, I invite you to think with me about religion and the human story, and
today, religion and the human story in a world in peril. That is an
understatement - a world in peril, where there is threat and fear on every side.
Last Thursday evening the evening news was a 30-minute segment. There were
five minutes of news and 25 minutes of commercials, I think, but in that segment
there was the iteration of all of the threats and the trouble in the world. I think
that was the point at which the terror alert had been heightened and the color
changed, notched up. There was the Iraqi situation, and talk of biological warfare
and chemical warfare and nuclear warfare, and there were pictures of police and
military people with machine guns outside of national monuments, and they were
putting barriers around monuments and speaking about the threat to places
where people gather in hotels and hospitals, and so forth. At the end of that news
segment, I was aware of the fact that I had a moment of awareness, and I was
afraid, and I thought to myself, "Dear God, there is something not good about
this."
I felt fear and I don't like to feel fear, and I began to think about what was going
on, and I recognized that we are in a period of time, or we are in a situation where

© Grand Valley State University

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Richard A. Rhem

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we are so bombarded and pummeled with all of the news of the world that we
have no ability at all to have a sense of perspective, that we are constantly
brought up to an intensity which disallows us to keep our feet on the ground. As I
experienced that, I thought to myself we have to deal with that. We have to think
together about what all of that is doing to us. As I thought about this moment, I
thought about the religious community generally, and I realized that there is the
road most taken and that is for the religious community to affirm old cliches and
to let these cliches trip off our tongues, thereby reassuring ourselves that God is
in heaven and all is right with the world, finally.

A week ago Saturday in the Grand Rapids Press there was a large feature in the
Religion section on a contemporary megachurch that is growing by leaps and
bounds in Grandville. It is called Mars Hill, and they have 9,000 to 10,000
people on Sunday morning. They were only founded in 1999, about 800 people
coming out of Calvary undenominational church with their blessing and financial
support. They have this outstanding young preacher who is a great communicator
who came into ministry through a rock band and who is able, not only now with
his preaching, but also with a very professional-sounding rock band to really
make that place rock. This tremendous growth and dynamism of the Mars Hill
Church is in itself a phenomenon which many people are talking about. In the
news article there are a couple of paragraphs of analysis. I mention all of this
because if we are going to use our religion as a resource in such a time as this,
there are various ways to do that, and I am using this as an example of the way
most religious communities will respond to it in a rather traditional fashion.
In the article, it said that Mars Hill is among a recent breed of evangelical
churches serving younger people in post-modern America. Having grown up in
an age of relativism, shaken by the trauma of terrorism, many younger Christians
are looking for authenticity, community and spiritual discipline. And how could
they look for anything better than that? But, I continued to read, because I knew
there was another dimension that had to come out, and I read on: "They are eager
to commit to Christian absolutes."
Robert Weber who is an expert on some of these things and has a new book out
about the evangelical church, says that in a few years, churches like this will burst
forth with a new visibility in leadership that will mark the 21st century with a new
kind of evangelical, missional church. I mention this again because I want to say
that is one possible road, and that works. At times like these, there will be many
people who will be fleeing to religion and will be seeking that comfort and
assurance and some antidote against the fear that is so easy to be overwhelmed
with in our day. I mention the Mars Hill phenomenon not at all to be critical, and
certainly not to be envious. I hope God doesn't bless us that much. I'm too old for
that. But, I mention it because of that yearning for absolutes.
At the end of April, we have Charles Kimball coming from Wake Forest
University. He has written a book that is much spoken of these days, When

© Grand Valley State University

�In a World in Peril

Richard A. Rhem

Page 5	&#13;  

	&#13;  
	&#13;  
Religion Becomes Evil. Charles Kimball gives us five warning signs of when a
religion may be getting into trouble, and the first warning sign is absolute truth
claims. That is the road most traveled by the religious community in response to
a world in peril. I cannot take that road. I cannot lead you that way, because I
believe it is the very nature of our historical existence, it is the very nature of
being human that those absolutes are denied us. We are a part of a cosmic drama,
an unfolding drama that reaches back into time that cannot even be conceived,
and is continuing to unfold and develop in ways of which we have not yet
dreamed. In such a situation, the only religious resource that I can offer you is a
reasoned and reflective understanding of what is going on in the world.
I would not deny anyone the emotional high or the emotional support of what a
Mars Hill can offer. But, it is my deep conviction that that is religion as escape
rather than religion as solution. And if religion is to be a solution, then I think we
have to think very carefully together to understand our time and to understand
the resource that our religion provides for us.
Let me suggest two things. Let me suggest, first of all, that we need perspective.
As I said a moment ago, the media drowns us. The media overwhelms us, and
because the media is a corporate venture, because they need advertising dollars,
they need audience, and to get audience, they have to be the first there. They have
to scoop, they have to have the latest analysis, they have to have the most
insightful talking heads, and there is this constant drone, this constant chatter
asking experts to speculate about that which cannot possibly be spoken of
reasonably and responsibly. The moment after the tragedy, we want to know all
about it and we are exposed to that, we are overwhelmed with that, and I think it
is important for us not to let happen to us what happened to me on Thursday
evening, where a 30-minute evening news gripped me with fear. I don't mean for
us to hide our head in the sand. I don't mean for us to be uninformed, but we
have to know that the way we get our information today is like this, it is the blitz
of the media. There is not time for reading, for reflection, for thoughtful
contemplation. We need to step back. We need to take some time. We have to
shut the tube off and go for a walk.
And then, again in terms of perspective, we have to ask ourselves, "Why did 9/11
so disturb us?" Was it not really because we have lived so long in the illusion that
we are impregnable? Scott Peck begins his book, The Road Less Traveled, with
the words "Life is difficult," and I would say that life is perilous and life has
always been perilous. I'm so old, I remember when we were building bomb
shelters and filling them with jars of water and non-perishables. Life is
dangerous. Human existence is perilous. That is not to say that there are not
some new twists and it is not to say that the hatred and the violence today has not
greater potential for disaster because of the means that are at hand. But, I think
one needs a bit of perspective, to recognize that to be human is to be constantly at
peril. And in terms of perspective, I would suggest that we keep in focus the
miracle, and the wonder and the glory and the joy of life.

© Grand Valley State University

�In a World in Peril

Richard A. Rhem

Page 6	&#13;  

	&#13;  
	&#13;  
Last Friday evening when I returned home there was that gap between the clouds
and the lake, the sun threatening to come through, and it came through in all of
the golden radiance that illumined the landscape, illumined the icebergs, and
then slipped into the sea and sent its glorious gold up into the clouds. At such
times, one knows that one is a part of something that is so much bigger than any
terrorist threat. Then, Nancy and I made our way to Old Boys Brewery for one of
Bob Kleinheksel's gatherings, and there we gathered with Christ Community
types from 80 to 8, and we ate and we drank and our Robin sang like a bird, and I
looked over that crowd and I said, "This is my people. Yes! Yes! This is my
people." I almost think a Friday night in the brewery and a Sunday morning in
the sanctuary would be enough. And then yesterday I saw a beautiful red cardinal
on an evergreen branch tufted with snow, and I knew there was something,
something operative which transcends all of those things that threaten us. A bit of
perspective.
Then, too, one needs a sense of presence. Isaiah 43, "When you go through the
flood, you'll not be overwhelmed. When you go through the fire, you will not be
burned." A beautiful image. Through, not around, not over, not spared the fire,
not spared the flood, but you will go through.
Another image - Jesus walking on the water to the disciples whose little boat is
tossed in the storm. Peter impetuously plunging into the sea in faith, only to sink
in doubt, then to find the extended hand of his Lord. Images. Metaphors.
Metaphors and images that come out of an ancient time when God was in heaven
and in control, when God intervened here and again and rescued here and there.
We know it doesn't work that way. God does not keep towers from tumbling nor
space ships from disintegrating. And yet, those old images point us to that which
is ultimate and infinite which continues to come to expression, and here we are,
human beings who are the emergence of that process, who have learned that love
is stronger than hate, who have learned the possibility of deep joy, who have
experienced the wonder of grace, who know the possibility of forgiveness, and
who find in community that, when we are together, God is in the midst, and when
we have each other, it is enough. And so, dear friends, in light of it all, in a world
in peril, I choose to trust and not be afraid.

© Grand Valley State University

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                    <text>The families of Milton Ford and Gary Van Harn
extend their deepest gratitude and most heartfelt
thanks to all of our friends, family, and colleagues
who supported us in so many ways over the past
seven months. The warmth, the generosity and
support of the University community in particular
has been most heartening. We extend a special
thank you to the President's Office, Event Services,
and the staff and management of LAT for their
invaluable help and support in making the
visitation and memorial service possible, and to
Colette Seguin Beighley, Diane Maodush-Pitzer
and Brent Smith for facilitating the services, for
their invaluable guidance, advice, and wisdom in
making this Milton's day.

Love is love, no matter who the lovers be.
Why can't I hold you in my arms for everyone to see?
Why do some force us to hide in shame,
Denying the love that used to have no name?
Life is too short to spend it in despair,
So sleep, my darling, sleep without a care.
I will watch over you until the morning light
Finds us both in peace with a future
that's as bright as the morning star.
Till then, sleep, my dearest, sleep.
Copyright 2014, from "Rainboa, " a musical/theatrical production by playwright Richard Janaro,
based on a concept and character developed by Milton E. Ford

May 12, 1941 - March 26, 2014

�sf~Foice tn &lt;eed:tfFation o-/t&amp; .5l'# o-/

L-/!o-n ?. e¼rd
Processional Ashoken Farewell

Traditional

Invocation

Lean on Me
Reading from "The Love of Solitude"

Thomas Merton

Walt Whitman

Reflection

Why We Sing
Reading from Walt Whitman in L(fe Tourney

Milt was a champion of social justice, leading efforts to integrate
the LGBT community at Grand Valley with university academics
and student life. He was the founding director of the LGBT
Resource Center.

Arr. Mark Hayes

Reflection
Reading from "Pioneers! 0 Pioneers!"

Milton E. Ford was a beloved and faithful partner, father, and
grandfather. He touched many as a cherished mentor, friend and
colleague. As a professor of English and then Liberal Studies he
was a compassionate teacher and lifelong researcher.

Milt is survived by his partner, Gary Van Harn; a son, David Ford;
daughter-in-law, Lisa; grandsons, Miles and Louis; sister, Ruth
Bowman; and brother, Robert Ford. He is also survived by Gary's
children: Clayton and Michelle Van Harn and grandson, Victor;
Ellen and Jason Juras and grandchildren Ethan and Catherine; and
Meredith and Duff Mahan.

Greg Gilpin
Milton E. Ford

Reflection

You Raise Me Up

Lovland &amp; Graham

Reflection

Make Them Hear You

Arens &amp; Flaherty

Readers and Reflectors
David Ford, Lisa Degliantoni, Miles &amp; Louie - Family
Colette Seguin Beighley, LGBT Resource Center
Karen Libman, Theater
Diane Maodush-Pitzer, Religious Studies/Liberal Studies
Brent Smith, Religious Studies/Liberal Studies

Commendation
Benediction
Recessional McPherson's Lament

Traditional

Musicians
CrossBow - Celtic Band and GVSU Student Organization
Robert McFletcher - GVSU Alumni 2011, 2013; Robert Byrens,
Accompanist
West Michigan Gay Men's Chorus - Gene Coburn, Interim
Director; Robert Ruddy, Accompanist

�</text>
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