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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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&#13;
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>Grand Valley State University
Veteran’s History Project
Vietnam War
Martin S. Goldrick
Length of Interview (01:05:21)
Background
Born 1946; Washington D.C.
Lived there for three years; father worked for the Internal Revenue Service
Mother was a “vagabond”
Moved often: Albuquerque, New Mexico; San Diego, California; Washington, D.C.
Graduated from the University of Virginia
In the Marine Corps.; highest rank- First Lieutenant


Afterwards, was promoted to Captain in the Marine Corps. Reserve, but never got the
official letter from the President

Both of his parents were in the Navy during WWII


His mother was a secretary



Father was a courier

Service and Training (00:02:25)
1965, Congress talking about Draft Deferment during the Vietnam War, Goldrick was still in
college


Didn’t want to be drafted, wanted to be an Officer



Marine Corps. had Platoons Leaders Class (PLC), signed up during his Sophomore year



Sent to Boot Camp; a lot of mental and physical stress



Six weeks of training during his summer, then six more weeks at the end of Junior year



Given a commission upon graduation



Sent to Quantico, Virginia



1968 received his commission as a Second Lieutenant of the Marine Corps.

�From there, went on to Basic School (00:04:10)


Six months of training



Learned military tactics, how to lead a platoon (infantry), weapons (had learn to use all of
them), nighttime marches



Had many men who were from other branches, all had to go through the same basic
training

Before the six months of training, had already graduated from college (00:05:10)


Vietnam was only just beginning to be spoken of, the escalation



Goldrick thought that they would be out of there by ’67 or ’68

Infantry MOS, sent straight over to Vietnam; other men in his class were sent to different schools
(00:06:00)
Sent to Vietnam in December of ’68, arrived in January of ’69 (00:06:30)


It was really hard to leave, got engaged and had many get-togethers with friends and
family



Left out of Washington National Airport



Single Rotation, went in as individuals; Washington D.C. to Camp Pendleton

Camp Pendleton, given his first Company (00:07:44)


Went through Escape-and-Evasion classes: learned how to survive



Led a company through these exercises



Assigned this same group of Marines, sent with these men to Vietnam; Officer-in-Charge



Got off in Okinawa to do some training



Remembers this vividly as they flew in on a bright yellow airplane

�Recently got together with other men from his company from 40 years ago; remembers the
beauty of Vietnam (00:09:00)


Saw the South China Sea, and the mountains



The Marines didn’t remember it that way

Vietnam (00:09:40)
Remembers landing in Da Nang, very hot


On the airfield for two days as he waited for his first assignment

Sent to Fox Company, 2nd Battalion, 1st Marine Regiment, 1st Marine Division
Located just south of Da Nang: protection of Da Nang from rocket and mortar attack from the
North Vietnamese
First Assignment: Commander of the Weapons Platoon: M-16 Machine Guns, 60mm Mortars,
various anti-tank firearms (00:10:47)


All his troops were deployed to the field in different platoons

On his first day in command, one of his men shot his own fingers off with a 60mm Mortar
(00:11:17)


The man had dropped a mortar in and didn’t remove his fingers fast enough



Had a “casualty” the first day in command
o Met this Marine later in his life during a reunion
o The man had gone through seven months of rebuilding his hand

First Platoon Commander (00:12:37)
Within 30 days, a Lieutenant was injured during an action who had been assigned to protect
bridges and road-crossings
Goldrick was then called in to assume the position of First Platoon Commander
Had this platoon from February to the first of August
Patrolled the area; a very sandy area, many dunes (00:13:35)
Searched for enemy positions
Had very few firefights; his first firefight happened four weeks in and took no casualties

�Stressed about traps and mines, a very psychological stress (00:14:15)
Goldrick usually walked three men behind, near the Point Man
Lost two or three Point Men (the injuries were not too severe) to bombs (usually C-4 or a hand
grenade) disguised as C-ration cans in the first month
There for six weeks (00:15:08)


Another battalion was nearby, had two Lieutenants from Basic School there



They both were killed during a brutal firefight



Goldrick and his men could hear the fight from where they were, never called in for
support



Remembers thinking he may not make it through this



The turnover rate among Infantry Lieutenants was very high



Goldrick was fortunate enough to get through his tour without a scratch

Operation Pipestone Canyon (00:16:16)
Began major operations, Pipestone Canyon and Durham Peak


Main objective was to sweep high-concentrated enemy areas



The Viet Cong had been decimated in Tet



Up against North Vietnamese soldiers



Had to find bunkers, stashes, supplies



The entire division was made to do this
o Were fighting in 100 degree temperatures, went from 180 lbs. to 130 lbs.



Enemy contact was very light, initially (00:18:33)



Goldrick’s Platoon found a cache of rice that could have fed a regiment of men for six
months



Called for the General at Headquarters
o Required Goldrick to get a haircut to look presentable to the amusement of his
men

�

First major situation: an observation post spotted a VC Platoon, Goldrick’s Platoon was
sent to stop them



Went through Elephant Grass as tall as the ceiling, very frustrating
o Was told that if his platoon didn’t hurry up, they would call an airstrike on them,
to which Goldrick said, “Screw you!”



Killed 10 and captured 12 VC
o Goldrick was carrying an M-16, only used it during that sweep; his weapon
misfired during that time
o Awarded a Bronze Star for that operation
o Extracted enemies from the river
o Many of the soldiers wanted to show no mercy to the VC, but Goldrick prevented
them from slaughtering the captured

Two weeks later, spotted 50 NVA (North Vietnamese Army) in an area nicknamed Dodge City
(00:23:40)


The whole battalion lifted off to engage them



Goldrick’s company created a blockade along with another



Had 7 choppers that got hit, Goldrick’s included
o Recently did some research and found this fight described in a book called
“Semper Fi: From Da Nang to the DMZ Marine Corps Campaigns”
o Reads an excerpt from this (the Koreans were the other blocking force)



Went to alternated landing zones, took them an hour



Company F (Goldrick’s): 2 dead and 7 wounded



Only four NVA had wiped out 1/3 of Goldrick’s Platoon; this made Goldrick feel some
respect for them

Remembers that day very clearly, especially one of his soldiers who had, virtually, died right
next to him (00:27:15)
Three of the enemy was killed; then the last came out with his hands up (00:27:33)

�One of his soldiers was shot in the head with a machine gun and survived it; Goldrick
describes the path of the bullet
This soldier received Stars and Stripes with a photo
Near the end of his six months, Goldrick and his men were sent to the mountains, had been in
dunes this whole time (00:28:41)
Operation Durham Peak (00:29:04)
Late July, Operation Durham Peak, Qui Son Mountains south of Da Nang and 10 km south of
Hoi An


Enemy snipers fired at them as they climbed up



The hill right across from where Goldrick’s was having a firefight, all they could do was
watch



That company, Hotel Company: took 6 dead, 16 casualties, a helicopter was shot down



A Cobra Chopper set right in front of enemy fire and suppressed it allowing the men to
pull back; literally, a gunfight between that chopper pilot and the enemy

This set up for what Goldrick considers his most frightening night (July 14) (00:30:40)
 Knew the enemy was there in large numbers and had flares going off because of the wind
 Had men throwing hand grenades all night because firing would make them reveal their
position
 Started receiving artillery fire right on their position, turned out to be friendly artillery
fire
 There had been a fire base set up at the bottom of the hill, was supposed to be firing at the
hill behind Goldrick’s position
 Fortunately no one was killed, Goldrick had run down to check positions
 Eventually he got it shut off, but they did it again at 3AM
 Goldrick was yelling at the top of his lungs to get it stopped
 This was Goldrick’s last night, very unceremonious
 Goldrick had been promoted to Battalion Civic Action Officer, his men were left without
a Platoon Commander

�There was no resting time during his tour (00:33:28)


Some men did get sent to a place called China Beach for in-country R&amp;R



Didn’t really want to go there

Side Story
Had psychological stresses and battles


Was doing a sweep with another company who was flanking them



A tree line was booby-trapped with 3 155 Shells and killed six people instantly



Goldrick did become a little fatalistic in his thinking, but just went on and did his job

He does remember one soldier, called the “Old Man,” who was an excellent Point Man;
no casualties were taken from traps when he was on point for four months (00:35:00)
Goldrick’s platoon been pinned down while trying to take out a bunker, but one man
went through machine gun fire to take out that bunker single-handedly with a grenade;
true heroism (00:35:35)


Goldrick had wrote him up for a Silver Star, but is still trying to find out whether
or not he received it

Entertainment and Morale (00:36:48)
Mainly played lots of card games for entertainment; also played music, lots of boom boxes;
wrote letters


Goldrick really encouraged his men to write so they could keep up communication with
those back home



They received letters regularly



Their First Sergeant for the company always made sure they got a mail-drop as often as
possible


These usually came with two cans of beer for each troop



Also sent out ice cream, too; very much appreciated



Drank PBR and Schlitz beers



Sometimes received Care Packages, usually were damaged; but when one did get
through, the men shared it between each other

�The morale was strained (00:39:00)


1969: disputes about Black Power boiled up



Goldrick thought this was sad because in the Marine Corps, you learn that you are one



Some black marines began to segregate themselves



Remembers being in a Battalion rear
o The Battalion rears were overrun two or three times while Goldrick was there and
he would have preferred to been out in the field



There was threat of a racial riot in which Goldrick and other officers and were made to
put on their sidearm and patrol the battalion compound
o This also happened in the States when Goldrick went back to Camp Lejeune



The troops were trying to frag officers and themselves so they could get out of the
country
o When Goldrick was reading on the history of the Vietnam War, he found some
passages that spoke of the drop in morale during 1969
o They had to give so much time and time again and still they had to go back to
give more



It was up to the Staff and Officers to keep morale up and keep them going

Kept very little contact with the civilians (00:43:17)


Would sweep villages and had candy for the children, but that was all the contact they
really had with the native people



The most contact was when they were guarding a bridge



When he became a Civic Action Officer, he had more contact

Civic Action Officer (00:44:00)
Promoted to Battalion Civil Affairs Civic Action Officer with the 3rd Battalion, 1st Marines;
located in Hill 55 outside the village of Di Lac south of Da Nang


Held Medical and Dental Programs in the village



Built two new school rooms for the kids

�

Had the kids come to the battalion headquarters so they could have parties



Hired civilians to work on the base



Damage Claims Officer: compensated civilians for damaged properties



Was also the Psychological Operations Officer: arranged for the leaflets drops telling the
enemy to give up



Had an interpreter
o Hired the interpreter’s girlfriend and eventually attended their wedding
o At the wedding, older people gave them betel nut and tiger beer (both are
narcotics); he had a great time



Befriended the local PF (Popular Force) Leaders
o A Catholic Priest had a parish in Di Lac (00:46:55)
o Was a North Vietnamese educated in France; had fled to the south to escape the
influences of the communists in the ‘50’s and set up a Roman Catholic Church
o Had to medevac 15 women and children, the priest was having a festival in his
church yard
o A Viet Cong sapper came up and parked his bike by the fence and left it there, it
blew up and destroyed the yard and injured those women and children
o A tactic the VC used often, Goldrick saw these thing often



Felt that he did some good when he was in this position; it had carried him through the
years as something positive instead of totally negative

That priest, when he was leaving, thanked Goldrick and the country (00:48:50)


“I fled for freedom of religion. We know we don’t have the best leadership, but at least
you’re trying to give us a chance for the freedoms that we want.”



This statement has carried Goldrick through the years

Stories (00:49:35)

�At the tail-end of a sizable operation; his platoon was the last to be pulled out and they were
being taken out by a CH-53, “Jolly Green Giant”


In the landing zone and the rest of battalion had already been evacuated, the pilot was
“hot-dogging” it and landed the tail right into the ground



This caused the copter to flip upside down and break its blades, it then caught on fire



All the ammunition in it was going off; it burned for about two hours



Goldrick had already sent one squad back, but the rest were told to stay and guard the
chopper site



It was a frightening situation because this fireball could be seen, and heard, for miles
around; fortunately they didn’t get hit that night

Goldrick never went to see any of the shows there, but he sent some of his men (00:51:25)
Did get to have R&amp;R after being given the Civic Officer position, went to Hawaii and saw his
fiancée; there for only a week (00:51:58)


On the plane ride back to Vietnam, Goldrick had the feeling that he would never come
back

When going back home, was sent to Okinawa first (00:52:55)


Had to turn his gear back in, some men complained about this



He even had to turn in his jungle boots, he has never forgotten this because he had those
boots the whole time he was there; still ticked off about it



Went to the Air Force Officers’ Club at Kadena Air Base in Okinawa with four Marine
Infantry Officers and six Helicopter Pilots



Got tanked and heckled the Air Force Officers for having never seen a war below 50
thousand feet, but they weren’t thrown out



It was a shock going from a War-zone to a place of relative peace, overwhelming



Stayed there for three days, flew out on the “Freedom Bird” as they called it



Landed in El Toro, then took a civilian flight back to Dulles Airport, Washington D.C.,
where he met his parents and fiancée (0:54:42)
o It was a surreal experience, wasn’t quite sure how to act

�o Bought a 1969 Dodge Charger after seeing it at the PX and saving his money, a
very joyous moment
o Got married in March, had returned in January
Felt so proud when he went in as a Marine Officer, but so ticked off when he came back; made
the decision to not let any of his children serve in the U.S. Military (00:56:10)


Was angry at Kennedy for getting the U.S. into the war, really angry at Johnson for not
handling it well



Very ticked-off at the entire system



Was at a formal dance with his wife and had left his uniform’s hat in the coat room;
someone had taken it out to the parking lot and stomped on it

Was in Camp Lejeune, where Goldrick had a company in Infantry Training, and was on the
tarmac ready to police the riots going on in Columbia University (00:57:35)


Feels that it was a good thing they did not go

Went to The Wall, a healing point (00:58:30)
Went through psychological therapy for his anger issues, PTSD (even though at this time such a
disorder was not diagnosed)
Was struck when he saw these young men in a bar having fun and realizing what was taken from
him because he fought a war that no one appreciated
Went to the VA and talked to the counselor there who said that because he was an Officer, he
was only borderline PTSD because he had control (01:00:10)


To which he thought, “I didn’t have control over shit.”

Visiting The Wall was a cathartic experience for Goldrick
Was in the Marines for a total of three years, ’68-’71 and three more years in Reserve (Camp
Lejeune) (01:01:45)
July 14, 1969 was the worse day in his service
Remembers the first Marine Corps Ball where he went with his fiancée which was the highlight
of his career, very proud to have been a Marine Officer
Credits the Marine Corp. for his success in civilian life for showing what he could actually do
(01:03:35)

�He’s disturbed by what is happening now because it is similar to what happened to him
If they get the rug pulled out from under them, he’ll be pissed

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                <text>Postcards</text>
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                <text>Golf</text>
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                <text>Stories of Summer (project)</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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              <description>A name given to the resource</description>
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                  <text>Summers in Saugatuck-Douglas Collection</text>
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              <description>An entity primarily responsible for making the resource</description>
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                  <text>Grand Valley State University. Kutsche Office of Local History</text>
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              <description>An account of the resource</description>
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              <description>Information about rights held in and over the resource</description>
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                  <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                <elementText elementTextId="778570">
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                  <text>Michigan, Lake</text>
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                  <text>Outdoor recreation</text>
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              <description>An entity responsible for making the resource available</description>
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                  <text>Grand Valley State University Libraries. Allendale, Michigan</text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Saugatuck-Douglas History Center</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>Stories of Summer (Common Heritage project)</text>
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              </elementTextContainer>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="775848">
                  <text>image/jpeg</text>
                </elementText>
                <elementText elementTextId="778576">
                  <text>application/pdf</text>
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              <description>The nature or genre of the resource</description>
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                  <text>Text</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <description>A name given to the resource</description>
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                <text>Golf Joust</text>
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            <description>An account of the resource</description>
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                <text>A photo of three men and one woman playing golf together. The woman has putted her ball towards the hole, where a man holds the flag. Another man crouches, and the other man casually rests on his golf club. On the back is inscribed “St. Louis at Douglas Golf Joust. From Left Potter [unknown], kneeling/unknown, Susan Switzer Fons, Jerome Switzer on the right.” It also has Don Heuchen’s record stamps and address, as well as the date.</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Golf</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Digital file collected by the Kutsche Office of History as part of the Stories of Summer Project.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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            <description>The nature or genre of the resource</description>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>image/jpeg</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="1033617">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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              <description>A name given to the resource</description>
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                  <text>Faces of Grand Valley</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>University Communications</text>
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              <description>An account of the resource</description>
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                  <text>A non-comprehensive collection of photographs of Grand Valley faculty, staff, administrators, board members, friends, and alumni. Photos collected by University Communications for use in promotion and information sharing about Grand Valley with the wider community.</text>
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              <description>A related resource from which the described resource is derived</description>
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                  <text>GV012-03. University Communications. Vita Files</text>
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            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>In Copryight</text>
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              <description>The topic of the resource</description>
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                  <text>Grand Valley State University</text>
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                  <text>College administrators</text>
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                <elementText elementTextId="887521">
                  <text>College teachers</text>
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                  <text>Michigan</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
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                  <text>Grand Valley State University. Special Collections and University Archives</text>
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            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>GV012-03</text>
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              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>image/jpeg</text>
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              <description>The nature or genre of the resource</description>
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                  <text>Image</text>
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            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
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                <text>GonceRichard_Photo01</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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                <text>Grand Valley State University. University Communications</text>
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            <name>Date</name>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Gonce, Richard</text>
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                    <text>Growing Community: Oceana’s Agricultural History Project
A project supported by a National Endowment for the Humanities Common Heritage Grant
Project Director: Melanie Shell-Weiss, GVSU Liberal Studies Department

Growing Community: Oceana’s Agricultural History Project
Norma Gonzalez Buenrostro Interview
Total Time – (8:25)
Self interview, May 18, 2016.

Background
• Norma grew up in Holland, Michigan
• She lived there for fifteen years until her father was deported
o Some family in Oceana County took her and her older sister in
o Her family is Maria and Ramon Rosas, who own La Probadita, a Mexican store in
downtown Hart
o The Mexican store plays a big part in her life

Vivid Childhood Memory – (1:24)
• Going to school and coming home with her report cards was one of the biggest things
her parents instilled in her

Parents and Family – (1:45)
• Norma’s parents are originally from Michoacán
• They came to the United States in 1999 with Norma and her brother and sister
• Her mother had two more children once in Holland
• The family never worked as migrants or pickers
o Her dad found a job as a factory worker
o But Norma was not sheltered about the blueberry picking process in Holland

Agriculture in Oceana – (2:23)
• When she moved to Hart, it was an eye-opener of how big the agriculture business was
there
o It’s really common for any Hispanic-looking person to be asked if they were
going to stay year-round because most of them come and go

1

�Growing Community: Oceana’s Agricultural History Project
A project supported by a National Endowment for the Humanities Common Heritage Grant
Project Director: Melanie Shell-Weiss, GVSU Liberal Studies Department

o When she went to Hart High School, she was asked if she was going to go there
all year, and Norma was shocked
o She was not exposed to the fact that most Hispanic students leave before the
winter and come back sometime in the spring
Reflections on Oceana County – (3:39)
• When Norma first came to Oceana County, she thought it was a small and very boring
place with nothing to do
• She started to find things to do and realized how vast the community really is and how
many people there are to meet
• Norma volunteered a lot with the Hart Main Street Program, with the Oceana Hispanic
Center, and with her church
• Hart has been a good place for Norma’s growth, and she has been very successful there
o She has grown financially through working for her aunt and uncle at the Mexican
store
o The store is impacted by the influx of migrants during the summers and the lack
of migrants during the winters

Migrants – (5:08)
• Norma has never picked herself, but has heard that it is a very tiresome and humbling
experience
• She is not a migrant worker but is a Mexican immigrant
o She feels somewhat like she doesn’t belong because the other Hispanics all seem
to have experience with picking when she doesn’t
• Her father used to tell them that he didn’t want his children to have to do that kind of
work and that he wanted better for them
• Norma has some family who work in the fields and in the factories with the crops
o The weather and seasons play an important role in people’s jobs

Future Thoughts – (7:27)
• Norma hopes that more relationships are built between farmers and workers in the
community
• Many workers share stories at the Mexican store, and the stories are both good and bad
o Norma hopes that community members will get along in the future, no matter if
they are farmers or workers or residents
2

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                    <text>Growing Community: Oceana’s Agricultural History Project
A project supported by a National Endowment for the Humanities Common Heritage Grant
Project Director: Melanie Shell-Weiss, GVSU Liberal Studies Department

Una comunidad que cultiva: El proyecto de la historia agrícola de Oceana
Entrevista de Norma Gonzalez Buenrostro
Tiempo total – (8:25)

Antecedentes
• Norma creció en Holland, Michigan
• Vivió allí durante quince años, hasta que su padre fue deportado
o Unos familiares vivían en el condado de Oceana, y Norma y su hermana mayor
fueron a vivir con ellos
o Se llaman Maria y Ramon Rosas, quienes poseen La Probadita, una tienda
mexicana en el centro de Hart
o La tienda mexicana tiene gran importancia en la vida de Norma

Recuerdo vívido de su niñez – (1:24)
• Sus padres le inculcaron el valor de la educación y de recibir buenas notas

Padres y familia – (1:45)
• Originalmente los padres de Norma son de Michoacán
• Vinieron a los Estados Unidos en 1999 con Norma y su hermano y hermana
• Su madre tuvo dos niños más en Holland
• La familia nunca trabajó como trabajadores migrantes
o Su padre encontró trabajo como trabajador de fábrica
o Sin embargo, Norma sabía del proceso de recoger arándanos en Holland

La agricultura en Oceana – (2:23)
• Cuando Norma se mudó a Hart, se dio cuenta de la magnitud de la agricultura allí
o Es muy común que se le pregunta a cualquier persona que parece ser hispana si
va a quedarse allí todo el año, porque la mayoría de los hispanos va y viene
o Cuando asistió a Hart High School, se le preguntaba a Norma si iba a quedarse
allí todo el año, y eso le sorprendió

1

�Growing Community: Oceana’s Agricultural History Project
A project supported by a National Endowment for the Humanities Common Heritage Grant
Project Director: Melanie Shell-Weiss, GVSU Liberal Studies Department

o Norma no sabía que la mayoría de los estudiantes hispanos se va antes del
invierno y regresa durante la primavera
Reflexiones del condado de Oceana – (3:39)
• Cuando Norma llegó por primera vez al condado de Oceana, pensaba que era un lugar
pequeño y muy aburrido sin nada que hacer
• Empezó a encontrar cosas que hacer y se dio cuenta de que la comunidad es muy
grande y que hay mucha gente que se puede conocer
• Norma ha sido voluntaria para Hart Main Street Program, el Centro Hispano de Oceana,
y su iglesia
• Hart ha sido un buen lugar en cuanto al desarrollo de Norma, y ella ha tenido mucho
éxito allá
o Ella ha crecido financieramente por medio de trabajar para su tía y tío en la
tienda mexicana
o La llegada de los trabajadores migrantes durante el verano y su salida durante el
invierno afecta a la tienda

Los migrantes – (5:08)
• Norma nunca ha sido trabajadora migrante pero se ha enterado de que es una
experiencia fatigante y de humildad
• Ella no es trabajadora migrante pero es inmigrante mexicana
o Siente de alguna manera que no encaja con los otros hispanos porque todos
parecen tener experiencia con la cosecha y Norma no tiene esa experiencia
• Su padre solía decirles que no quería que sus hijos tuvieran que hacer este tipo de
trabajo porque deseaba un futuro mejor para ellos
• Norma tiene algunos familiares que trabajan con los cultivos en los campos y en las
fábricas
o El clima y las estaciones tienen un papel importante en los trabajos de la gente

Pensamientos futuros – (7:27)
• Norma espera que se desarrollen más relaciones entre los agricultores y los
trabajadores en la comunidad
• Muchos trabajadores comparten historias en la tienda mexicana, y hay historias buenas
y malas
2

�Growing Community: Oceana’s Agricultural History Project
A project supported by a National Endowment for the Humanities Common Heritage Grant
Project Director: Melanie Shell-Weiss, GVSU Liberal Studies Department

o Norma desea que los miembros de la comunidad se lleven bien en el futuro, sin
importar si son agricultores o trabajadores o residentes

3

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              <text>Entrevista autograbada por Norma Gonzalez Buenrostro, Mayo 18, 2016. Los padres de Norma son de Michoacán, México. Su familia vino a los Estados Unidos en 1999, y ella creció en Holland, Michigan. Luego, Norma y su hermana mayor se mudaron al condado de Oceana para vivir con su tía y tío, quienes tienen una tienda llamada La Probadita que está ubicada en el centro de Hart. Como la familia de Norma nunca trabajó como trabajadores migrantes mientras crecía, le asombró aprender de la enormidad de la agricultura en Hart. Norma ha sido voluntaria para Hart Main Street Program, el Centro Hispano de Oceana, y su iglesia. Espera que se desarrollen más relaciones positivas entre los agricultores y los trabajadores en el futuro.</text>
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                <text>Self-recorded interview by Norma Buenrostro Gonzalez, May 18, 2016. Norma’s parents are originally from Michoacán, Mexico. Her family came to the United States in 1999, and she grew up in Holland, Michigan. Later, Norma and her older sister moved to Oceana County to live with their aunt and uncle, who own a Mexican store named La Probadita in downtown Hart. As Norma’s family never worked as migrants or pickers while she grew up, she was astonished by how big the agricultural business was in Hart. Norma has spent time volunteering with the Hart Main Street Program, the Oceana Hispanic Center, and her church. She hopes to see more positive relationships built between farmers and workers in the future.</text>
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                    <text>Grand Valley State University
Veterans History Project
Morris Gooch
(23:05)
(00:10) Background Information
•
•
•
•
•
•
•

Morris was born in Monroe, Michigan in 1951
His father was a mechanic and his mother was a housewife
He had seven siblings
Morris had been working full time for a company making shipping panels before joining
the service
He had two brothers in the Army who both fought in Vietnam and his father fought in
World War II and Korea
Morris enlisted because of his family history and he felt that it was the patriotic thing to
do
He thought that the Navy would give him more opportunity

(2:15) Boot Camp
•
•
•

Morris had been prepared for boot camp because of his family upbringing
He became a torpedo man and went to 33 different schools during his military career
Morris loved the Navy and stayed in for 13 years

(3:30) Vietnam
•
•
•
•
•

Morris worked on submarines located off the coast of South Carolina, Spain, Hawaii, and
Guam
They were on patrols, overhauling ship yards, and launching torpedoes and missiles
Each patrol lasted about 100 days
Morris attempted to fail one of his classes once so that he could get sent to Vietnam and
be on the ground fighting, but he got caught
He went into the Navy as a seaman apprentice and left as an E-7 petty officer

(7:50) Average Days on the Ship
•
•
•
•

It was difficult for everyone to keep in touch with their friends and family
Families were allowed to send a “family gram” once a month and it could only be 15
words long
The men were not able to respond to their families
The men played cards a lot, exercised, and Morris learned to embroider

�•

When they were in port they played football, went scuba diving, sky diving, mud sliding,
off-roading, and went hunting

(9:50) Vietnam War Ends
•
•
•
•
•

Morris was in Guam at the time on guard duty when he heard the news
Many evacuees from Vietnam came to live in Guam
The time was very hectic and difficult to deal with
Morris discovered that he had a problem with alcohol and entered the rehabilitation
program with the Navy
Once he had completed the program, he became the Navy Alcohol Safety Action
Program Instructor

(13:15) Civilian Life
•
•
•

It was not difficult for Morris to adjust back to civilian life
He worked for a company that supported the military and he was a field engineer
The company dealt with submarine construction

(16:00) Reflections
•
•

Morris saw America at its worst after Vietnam and the way that civilians treated the men
in the service
His older brother was a marine in the Vietnam and came back emotionally and mentally
injured

�</text>
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                    <text>Good grief! Day 16
by windoworks
Will I be able to go outside again when the all clear sounds? I was thinking about that this morning. I used
to hug friends and sometimes kiss cheeks. I’m not sure how comfortable I feel about that now. Yesterday
we were walking along Wealthy and we saw our friends JS and PA on the other side of the road and for a
split second I almost ran across the road for a loving hug with each of them - and then the four of us stood
awkwardly on each side of the road and mimed hugging. I miss those hugs, but I’m scared.
On a lighter note, watching online I have learned how to propagate succulents (may never need that),
learned the differences between various butterflies (did you know the red spots or markings on a butterfly
signal to a bird that its not good to eat?), and watched endless cooking videos by Chef Lidia Bastianich
which has seriously altered the way CB and I cook. Not that we weren’t good cooks before but her Italian
tips and tricks have made our meals even better. And speaking of that, I have to acknowledge that CB has
now elevated from sous chef to chef. His meals are wonderful,
Again, speaking of CB, he has decided (after watching an instructional video) that all he needed was some
electric hair clippers and he could cut his own hair. He ordered them online and I am agog to see what
happens. I”ll let you know, but he’s not touching my hair. My big experiment will be getting the shellac
off my nails. I’ve got all the equipment now and I’m thinking of trying it next week. Again, I’ll keep you
posted.
On Vancouver Island, British Columbia, where my brother AS and his wife LS live, they are now
completely locked down and here’s an update from my niece EB and her builder partner who live in
Cornwall , England. She is furloughed from her job but the government is subsidizing 80% of salaries so
she’s not too worried. EB went grocery shopping yesterday and they only allowed 1 person from each
household in (there’s an idea!). The store had tape marks all over the floor to keep you apart (there’s
another idea) and all items were limited. There is no driving anywhere and its strictly policed. And last
night the two of them and all their neighbors went outside to applaud the National Health Service
workers. She said it was amazing as you could hear clapping and shouting in the pitch black for miles.
And speaking of that, last night was the second night of the Grand Rapids wave to your neighbors. We are
asked to go outside between 7:30-8:30pm and wave to our neighbors. CB and I went out and were just
thinking of coming back inside as no one else was out, when our neighbor 4 doors down, RH came out
and we had a short catch up conversation while staying one velociraptor apart. (You didn’t know? From
nose to tail tip velociraptors were 6 feet long, I learnt that online). So, the neighbor wave is on for the
foreseeable future and perhaps I’ll just wave out the tv room window.

��Speaking of which, in solidarity with my daughter ZB who has a toy bear in her living room window
looking down on the street below, for all the little Balmain children going on a bear hunt, I have put
Poochie and a kangaroo with a joey in my tv room window facing the street. Now I know Poochie is
actually a puppy, but I’m trying.
And, the flashback photo

��This is the Pergamon Museum on Museumsinsel (Museum Island) on the Spree River in the middle of
Berlin, Germany. In August 2016, CB and I lived for a month in Berlin in the most elegant apartment I
have ever been in. Every day we went out after breakfast and explored all of Berlin and the surrounding
areas. Berlin has a very efficient train system, both above ground and underground. It was almost
impossible to get into the Pergamon, and we chose a day that we thought might be quieter and we lined
up for about 30-40 minutes to go in, which wasn’t bad at all.
Unfortunately parts were under refurbishment but what we saw was spectacular. Mostly because the
museum is just stuffed full of artifacts that explorers stole or just took. What you’re looking at ia complete
Roman temple. This photo was taken from the temple’s second floor. I’ll just let that sink in for a minute someone took the WHOLE THING. It was probably acquired from a Roman town in Turkey somewhere
and I bet they would like it back.
I made CB do a running historian’s commentary in every room we visited and even though we were
speaking in English we gathered a little crowd around us surreptitiously trying to listen in.
I loved Berlin and I would happily visit there again.
So you know the drill, but be well and safe

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                    <text>Good News
From the series: Faith in Jesus: Trust in God
Text: Luke 1:1-14; Luke 24:13-17, 28-35
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
Eastertide II, April 18, 1993
Transcription of the spoken sermon
Many have undertaken to draw up an account of the things that have been fulfilled among us,
just as they were handed down to us by those who from the first were eyewitnesses and servants
of the word. Luke 1:1-14
… As they talked and discussed these things with each other, Jesus himself came up and walked
among with them; but they were kept from recognizing him. Luke 24:13-17
Then the two told what had happened on the way, and how Jesus was recognized by them when
he broke the bread. Luke 24: 28-35

We made a move last week. Easter was the hinge. We are making a shift from our
Lenten pilgrimage in which we focused on the faith of Jesus, an examination of
those things that Jesus believed—the deep convictions of Jesus’ life that shaped
the way he lived, and the message he proclaimed, and the ministry he performed.
We saw that Easter, when the crucified one is brought to life by God, was an
affirmation, was a confirmation of that way of Jesus—the resurrection of Jesus by
the power of God. And the Christian movement understood this resurrection as
God’s ‘yes’ to Jesus—as the seal of God’s approval on the way Jesus lived and
what Jesus taught.
Now in the season of Eastertide, I want us to see how the Christian movement,
coming out of the womb of Judaism as it did and drawing its vision from Jesus
the Jew, came to define itself as having faith in Jesus. The difference is in the
preposition. The immediate community around Jesus experienced that
resurrection as “Good News,” as wonderful “Good News.” That “Good News”
would eventually trigger a new genre into the literary world. The Gospels are
really a literary genre of writing all their own. They are not biographies, not
chronicles of the days of Jesus’ life. They are faith documents, proclamations of
faith from a particular theological understanding. It is the life of Jesus seen
through the lens of Easter, and it is a celebration full of joy in that triumph of the
resurrection.

© Grand Valley State University

	&#13;  

�Good News

Richard A. Rhem

Page 2	&#13;  

When those first witnesses encountered Jesus, they reached for a way to express
what they sensed, felt. How were they to explain it? What was their experience?
What do you think? How might you have described it? Here was one who had
been crucified, and with the shattering of faith and all of the disappointment that
surrounded the darkest of all days, this one who had been crucified was present.
There was a presence, and there was a power, and it was personal, and it was
Jesus. It was the one who had been crucified who they sensed was with them.
How were they to explain it? They spoke of resurrection.
The idea of resurrection did not arise with Jesus’ resurrection. The idea of
resurrection had been in Jewish faith, at least in Pharisaic thought, for a couple of
centuries. There was a growing conviction in Judaism in those centuries that God
would raise the righteous, who were suffering under the heel of the oppressor.
The Jewish people believed they were God’s elect and chosen people, and that in
their terrible sufferings God would not leave them destitute, but God would raise
the righteous. In Daniel there is a statement to that effect. So the idea of
resurrection was not introduced with the experience of Jesus risen from the dead.
I think often in the Christian Church we have stressed in the Easter event the
empty tomb, the objectivity, the factual nature of it. Actually, to be honest, it was
not that historically objective. It wasn’t the kind of thing that you could
demonstrate and prove. Luke starts out his Gospel by saying, “I have been aware
of these things from the beginning. I have studied them very carefully, and I am
going to give you an orderly account of these things. I think that we have a
document whose historicity, whose reliability we can count on. Nonetheless, it is
a document of faith.” And as a matter of fact the appearance of Jesus was not the
resuscitation of a corpse, so that you go down the street and you see somebody
you haven’t seen for a while. You shake hands and you say, “How nice to see you
again. Hi, Jesus. Gee, I thought it was all over. How are you?” No, it wasn’t that.
There was something strange about it. It wasn’t the resuscitation of a corpse.
I used the prophecy in Ezekiel 37 in the Easter message last week. In the valley of
dry bones the Spirit of God, or the wind of God, blows across those dry bones and
they begin to come together. They get sinews and flesh, and they stand up like a
living army. The point of that is that it is the Breath of God. It is the Spirit of God
that enlivens. It is not the fact that the dry bones actually become living again.
Too many of us like to hang on to that empty tomb as if to say, “doesn’t that prove
it?” Too many of us cling to the empty tomb as though Jesus was laid in that
tomb and three days later his corpse came to life and he walked out. Perhaps that
imagery is almost inevitable. We tend to think in concrete images. And that can
be misleading.
The old funeral committal liturgy – we have a new one now with which I am more
comfortable – but you’ve probably heard these words at a grave side: “To
Almighty God we commend this God’s servant, looking for the general
resurrection in the last day, through the Lord Jesus Christ, who’s coming in

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Richard A. Rhem

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glorious majesty to judge the world…” And then this, “The earth and the sea will
give up their dead.” Now if you take that literally, over here in Spring Lake in the
cemetery, all of a sudden, Whoosh! There they go! Or, say you are out on a
Caribbean cruise and suddenly the sea at the Bermuda Triangle just kind of
erupts with bodies. Is that how we must take that image, so concretely, so
physically, of the resuscitation of corpses?
We do need concrete imagery. It helps us. It is really all we know. But listen to the
rest of the concrete, physical descriptions in the Gospel accounts. In the Gospel,
Luke for example has Jesus at one point sitting down at table and eating fish, but
that probably was in order to say, “Look this wasn’t a fantasy. It wasn’t a
phantom, a ghost.” We are talking about real personal presence. On the night of
Easter the disciples are behind a closed door and suddenly Jesus is there. I mean
he “appears” - doors and windows are barred. How does he do this? No
explanations are given. Then there is the story of the two guys walking on the
Road to Emmaus and somebody joins them. They don’t recognize him at first.
Now please, they don’t recognize Jesus? When he agrees to sit down at table with
them, when he blesses the bread and breaks it and gives to them, then, says the
author, “their eyes are opened.” But once they recognize him in the breaking of
bread – whoosh, he’s gone!
The body the Gospel writers speak of is able to do things no resuscitated body
could do. Whatever Luke has to say about him having a filet of halibut, he didn’t
need fish to sustain that spiritual body. A spiritual body. It seems a contradiction
in terms and it can be confusing. The New Testament witnesses - how were they
to express it? This one whom they knew to have been crucified, dead, buried, was
experienced as alive, powerful, present personally. So they struggled to give
witness to their conviction.
That experience finds stammering expression in the Bible, using various images
and metaphors, but it breaks down when we try to use language because it is an
inexpressible experience. What was their Easter faith?
It was Good News to them because it said to them that the God of Israel had said
‘yes’ to the Way of Jesus. They were following Jesus. They had listened. They had
heard. They had heeded. They were followers of Jesus. They had come to love
Jesus. Then on Good Friday it all ended in the darkness of Golgotha, and now
this one who had been crucified was alive and it was Good News to them because
it was a sign and seal to them that the Way of Jesus was the Way of God. It was a
sign that Jesus was right, that God was like Jesus said God was. That Jesus was
right over against the established religious authorities and the whole temple
authority structure. Their experience of a resurrected Jesus confirmed what Jesus
had promised, that God was a God of the abandoned, a God full of compassion, a
God of inclusive love, the embracing of the whole world, a God who would touch
and heal, a God who forgives. Not a God who was waiting for some kind of
sacrifice to be made in order that God might forgive, but a God like the Old

© Grand Valley State University

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Richard A. Rhem

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Testament Psalmist said, “Lord, if you should mark iniquity who could stand?
But there is forgiveness with you.” Jesus was right and the fact that the crucified
one was raised confirmed in the hearts of his followers that Jesus was right. That
was good news to them.
You know there was nothing in the faith in the risen Jesus of those early Jewish
followers, those disciples that would have necessitated the breaking off of the
Christian Church. In the Eastern origins of the Christian movement there was no
need that it be separated from the womb of Judaism because they were in line
with that strain of Phariseeism that was looking for resurrection. Jesus was a
righteous one. God raised Jesus. If Peter and James had first met Jesus they
would have been dumbstruck, of course. But on reflection they would have said,
“Hallelujah, God raised the Kingdom. It’s true. Jesus said the Kingdom was
among us. The Kingdom is here.” Now, to be sure, they didn’t expect that one
would be raised; they were looking for a general resurrection. So Paul, a Jew,
writing that Letter to the Corinthians says, “Jesus raised as the first fruits, but the
first fruits are the first fruits of a harvest that is to follow very soon.” Obviously
those Jewish believers experiencing the crucified one living, named it
“resurrection” and expected the whole thing to explode very quickly. Well, it’s
been 2000 years, and it didn’t happen that way. But that doesn’t take away from
what their experience was of Jesus’ living presence. It was a confirmation of
Jesus’ Way, and they put their faith in Jesus. Again, not faith in Jesus in place of
faith in the God of Israel. It’s not as though now Jesus is God. It is that they had
faith in Jesus because of the God to whom Jesus pointed them. It was simply a
confirmation of the God of Israel who takes the side of the righteous, which was
their deepest conviction. It was Good News for them!
But it was more than that. It also, as I concluded last week, gave them hope. It
gave them hope that the world was not finally a Good Friday world, but an Easter
world. As I said last week, “I would follow Jesus if Good Friday were the last
chapter. I would follow Jesus if the cross were the end. I believe in Jesus’ way of
being human in this world. But if that were the end, there would be no hope.” In
our world especially with the media available to us, where into our living rooms
and into our dens and our kitchens, pour all of the images of the anguish of the
world, if I had no hope in God I would still want to follow Jesus. But I wonder if I
wouldn’t run out of gas and if that would not be to live with a terrible sense of
futility in the face of all that’s wrong in the world.
What’s going on in Bosnia, again this week – it seems like it is as bad as it can get,
but then it gets worse. The continuing drama around the world of Palestine and
Israel, and you name it, to say nothing of Los Angeles, of racism, of sexism, of
homophobia, of the divisions that tear people, of the moral vigilantes that would
blow up the world for the sake of their idea of God and truth. In a world of almost
unrelieved tragedy, if I did not believe in Easter, I think it would be almost
overwhelming when you look into the faces of the poor, of the refugee, of the

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Richard A. Rhem

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starving child, of the old woman with a babushka with marks of suffering on her
visage. It would be almost too much if it were a Good Friday world, period.
The Gospel means literally Good News because God didn’t leave Jesus dead; God
not only said ‘yes’ to Jesus’ Way, which I want to follow, but God also said,
“Righteousness will not always be crucified. Love will not always and forever be
defeated. Justice will not always be absent from the land.” I don’t know how. I
don’t know when. The images in the Bible, in the New Testament, in the Easter
community are rich pictures of a day when there is a city, a new Jerusalem, and
through the city there is a river of crystal and on the banks of the river are trees
whose leaves are for the healing of the nations. Images of a day when God will
make all things new and tears will be wiped away and there will be no more pain
and no more sorrow, no more death and crying. Images of an age that is ending
and a new age that is being born. They are all images. They are all stammering
attempts to say, “I believe in God. I believe in a God who is creator, whose breath
calls the dead to life, who vindicated the way of Jesus and one day, some way, will
make all things new.”
That’s Good News. That’s the Gospel.

© Grand Valley State University

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