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                    <text>Founding Vision: Floundering
Independence Day Weekend
Text: Isaiah 58:12; Romans 12:2
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
July 2, 1995
Transcription of the spoken sermon
Let me simply try to give a word that will wind together the various pieces of this
morning as we've thought about our nation, about our present situation, the
challenge before us. It seems to me that that song elicits from us that which is
deepest in us. It is the poets that draw out that which is noble, and I really believe
there is a great reservoir of good people and of good heart in the American
people, frankly in the people of the world. And I believe that it is poetry in song
that moves us in our depths and allows that which is best about us to come to
expression. It is finally the vision that will beckon us to realize that high goal of
the rule of God, moving toward the Shalom of which the prophets spoke.
Our world is in crisis, and our nation is in crisis. It is not an overstatement to
speak in our day of culture wars. But it is good for us to know that that's really
nothing new. There has always been in this land protest, taking to the streets, the
political process, the lobbying for advantage, the clamor for rights and for human
dignity. And in our particular situation today, maybe the nub of it in this nation,
in a time of transition and a lot of social unrest and turmoil, centers around
whether or not we can realize that founding vision which is floundering. Whether
or not we can realize that grand dream of our founding documents and the
passion that filled the lives of those who came to this land to create an
experiment in freedom. The question of whether or not there is an American
culture, an American dream that is rooted in reality, that is reflective of truth.
One of the great tension points in our society today can be understood under that
catch word "multiculturalism." There are voices from the margins, the minorities,
the outsiders who are saying, "Hey, you tell your history and you have an identity
which is caught up in the myth of the melting pot. But some of us never got
included. Some of us have been left out. You tell the American story, but it's not
reflective of the part that we've played. And you tell the American story and you
gloss over some of the dark shadows that lie across it." And so we have voices,
and they clamor to be heard. And then some of us who have been so steeped in
the tradition and so blessed by it grow defensive, and we grow hostile and, before

© Grand Valley State University

	&#13;  

�Founding Vision: Floundering

Richard A. Rhem

Page 2	&#13;  

we know it, there is a great gulf separating us. The right and the left. Us and
them. And the nation is torn with tension and strife.
But it seems to me that, on this anniversary of our nation's founding, it's
important to us to hear that word from the Lord and to see whether or not that
founding vision is not rooted deeply in the biblical tradition. I think it is. Giving
all due to the claims of those who have been excluded and have been left out and
have been hurt, nonetheless, there is a magnificent vision there, a vision of
human dignity, of human freedom, in responsible community. I think that Jon is
quite right - the government will not do it for us. And it is for the people of God to
lead the way. There was that day when God's people said, "Look, we're doing all
of our religious thing. We fast and you don't hear." And then the word of the Lord
came saying, "Take care of the poor. Feed the hungry, clothe the naked, take the
homeless into your homes. Then you'll call and I will hear. Then you will seek me
and I will be found by you. Then the dawn will break upon you. Then you will
raise again the foundations of the generations. Then, then there will be streets in
which you can dwell in safety."
It's almost as though the prophet could have written yesterday rather than way
back in ancient Judah. But the point of the vision was that God is known and
experienced in the doing of justice and in the loving of mercy. And in that
founding vision, although it was not broad enough, although it was not inclusive
enough, it was nonetheless rooted in that prophetic vision that comes to us as a
gift from Israel's faith, that understanding of God as the Creator. Our founding
documents root human dignity and human freedom in the Creator God, and we
cannot in 1995 be Americans first any more than we can be Christians only. Our
world is the size of a grapefruit. We live in a global community with intimate
connection with a multiple diversity of this globe. It is time for the bells to sound,
the bells to sound that celebrate the diversity of life, that can still find its unity
and its coherence in its grounding in the Creator god who calls us to justice laced
with compassion.
When I think of the task I read in the vision, something within me melts. I know
it's true. And I observe the world and I could weep. Ready to throw up my hands
and say, "Why preach? Why strive? Why continue to care? It goes against the
grain of human nature. It's so contrary to every other aspect of our lives. Why
continue to raise one's voice and hold up the vision and call people to dream the
dream?" But then I remember that human transformation is possible. This is
what Paul was writing about. "Be not conformed to this world." Do not give in to
its aggressiveness and to its consumerism, to its competitiveness and to its
destructiveness. Do not give in to its rugged individualism and its selfishness. Do
not give in. Continue to dream. Continue to have rumors of Shalom floating
across the atmosphere through the transformation of your mind.
That's what it really takes, folks. It really takes a transformation; it takes an
altered consciousness. It calls us to a whole new way of being. Be not conformed

© Grand Valley State University

�Founding Vision: Floundering

Richard A. Rhem

Page 3	&#13;  

to this world, but be ye transformed by the renewing of your mind to find the will
of God, what is good and is true and acceptable. And down deep there's
something in me that so yearns for that. And I believe it does for you, as well. If
we could just turn the decibels down, that shouting across the great divide. If the
Church, if the people of God could be at the forefront of reconciliation rather than
the catalyst for division, if we could just listen to our hearts, if we could just
follow the song, if we could just make real the songs we love to sing. Of America
the Beautiful, thine alabaster cities gleam, undimmed by human tears. Dear God,
is it not worth a commitment of life anew on this Independence Day Weekend?
God grant it.

© Grand Valley State University

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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
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Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>Scrapbooks of newsclippings, photographs, postcards, and ephemera of the Grand Rapids Boat and Canoe Club. Photos were taken at regattas on Reeds Lake; the Grand River; Peoria, Illinois; and in Chicago of club members, and events. Historical articles, reports of regatta events, and articles featuring members Charles McQuewan and Jack Corbett are included. Programs include the First Grand Regatta on Great Salt Lake 1888, and Peoria Rowing Festival, and banquet and music programs and the GR Log, a publication of the Grand Rapids Boat and Canoe Club. Materials from the Central States Amater Rowing Association, and the National Association of Amateur Oarsmen are also included.</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
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                  <text>Grand Rapids (Mich.)</text>
                </elementText>
                <elementText elementTextId="885618">
                  <text>Outdoor recreation</text>
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            <description>An account of the resource</description>
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                <text>Distant crewboats in water at S. A. R. A. Lake Peoria with open water in the foreground. Found in dark brown scrapbook.</text>
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          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Boats and boating</text>
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                <text>Racing shells</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/481"&gt;Grand Rapids Boat and Canoe Club scrapbooks (RHC-54)&lt;/a&gt;</text>
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          <element elementId="45">
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            <elementTextContainer>
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              <description>An account of the resource</description>
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                  <text>circa 1980s to 1940s</text>
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            <element elementId="48">
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            <element elementId="49">
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                  <text>Grand Rapids (Mich.)</text>
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            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
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                <text>no date</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Four Teammates on Dock With Oars</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="885003">
                <text>Four teammates pose for picture on a dock, holding their oars with their right hands. Found in dark brown scrapbook.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="885004">
                <text>Grand Rapids (Mich.)</text>
              </elementText>
              <elementText elementTextId="885005">
                <text>Outdoor recreation</text>
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                <text>Boats and boating</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/481"&gt;Grand Rapids Boat and Canoe Club scrapbooks (RHC-54)&lt;/a&gt;</text>
              </elementText>
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            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="885009">
                <text>&lt;a href="http://rightsstatements.org/vocab/NKC/1.0/"&gt;No Known Copyright&lt;/a&gt;</text>
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              <elementText elementTextId="1034665">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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                  <elementText elementTextId="878739">
                    <text>4th Annual Report

..

Tw o of the many refugees lo safely reach Palestine
through th e help of th e United J ewish ApjJeal.

UNITED JEWISH CHARITIES
a(
GREATER MUSKEGON
1943 - 1944

�OFFICERS AND TRUSTEES OF UNITED JEWISH CHARITIES
1943 - 1944

•
C!tairrnan , PAUL l'vI. WIENER

Co-Chairman, Leo S. Rosen
Treasurer, H. S. Si lverman
Secretary, M. L. ·w o lfe

.Jew is
I

nano
comn
over
natio
)

in stit
also
to th,
j

Trustees
R. V. August

CamfJaign and
Collection Committees

H. S. Berman

E. H. Baum

S. G. Kalyf

B. R . Fisher

Sam. Lipman
Carl Steindler

Advisory Committee

.J.

M. Kauffman

Mrs . .Jack Lawson

Hy. Braverman
M. W. Go lden
.Jack Lawson
L. M. Berman

Ted Neumer

Vice Pres. Sisterhood

Mrs. L. M. Berman
Pres. Hada ssah

Mrs. Carl Steindler
I\Cjl.

U .S.0.

S. S. Siegel
Al. Golden
Harry Lahr

instn
mu111
will l
This

'

Hebr
until
with
wortt
the (
ment
advar
Heigl
the U

I
wholt
assun

�A Message From Your Chairman

•

On behalf of the officers and trustees I am submitting a report of your United
.Jewish Charities for the year 1943-1944.
During 1943 greater demands were made on this community for increased financial assistance from overseas, national and local institutions and agencies. Our
community accepted the challenge and raised $ 14,065.00, or an increase of 156 %
over the previous year. Thus you have made it possible for Muskegon to be known
nationall y as one of the most philanthropic communities on a per capita basis.
Your attention is called to Schedule A-1 which shows allocations to thirty-six
institutions and agencies. This is seven more than we contributed to last year. W'e
also increased and in some cases doubled the allocations over what we gave last year
to the same recipients.
An allocation of $250.00 was sent to the Hebrew University of Palestine with
instructions that this sum be awarded in the name of the Muskegon Jewish Community as an a nnual scholarship to a worthy refugee student in agriculture. We
will be advised of the student's name and background when the award is made.
This is a magnificent expression of generosity on the part of this community.
We are now forming a Cemetery Association to b e known as Mona View
H ebrew Cemetery Association, with Milton Steincller as its temporary chairman
until an election is held and by-laws are adopted. In the meantime we are negotiating
with the City of Muskegon H eights for the purchase of approximately $20,000.00
worth of lots to be paid for within ten years. Your board vot~d a $2,000.00 loan to
the Cemetery Association with instructions that said loan be used as a down payment towards the purchase of the lots. It might be necessary in the future years to
advance additional funds to maintain the contract with the City of Muskegon
Heights, but eventually as the lots are sold the monies advanced will be repaid to
the United Jewish Charities.
It has been a so urce of pleas ure to work with each a nd every one of you. Your
whole-hearted sacrifice and cooperation h as kept us united in the past and it also
assures a united, bright future.
Sincerely yours,
Paul M. Wiener
Chairman.

,,

�UNr

Schedule A

UNITED JEWISH CHARITIES
SUMMARY REPORT OF CASH AND PLEDGES
1943 - 1944

Al

Amount pledged- 1943-1944 . . . $ 14,215.00
Less:
Uncollectible pledges
ca ncelled . . . . . . . . . . . . . . . .
150.00
NET PLEDGES . ... .... . . . . . . $14,065.00
Less:
Collectible pledges-unpaid .. .. .... .. .
PLEDGES COLLECTED .. ... . $L-3,481.oo
Cash balance 1942-1 943 .. ... • • • • • • • • •
Loan repaid by Synagogue . . ... . . . ... .
Refund from Histrodruth Ivreth ... .. .

415.21
150.00
100.00

TOTAL .. .. ........... . ..... ..... .. . .. $14,146.21
Monies allocated and paid listed on
Schedule A-1 .. .. .. . .. . ....... . .... . . $11,611.00
General and Administrative Expenses as
shown on Schedule A-2 . .. . . .. . . ... . .. .
Hospital and Nurse Expense as shown
on Schedule A-2 . . . . . . . . . . . . . . . . . . . . . .
541.05
Cash in bank at August 10, 1944 . . . . . . . . . 1,465.86
TOT AL . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . $14,146.21

UNITED JEWISH CHARITIES
GENERAL AND ADMINISTRATIVE EXPENSE
1943 - 1944

Sch edule A2

Gen eral Expense-Florists, etc. . . . . . .
$ 62.70
Administrative Expense . .. . . . .. .. . . .
20.29
Printing Expense . .......... ... .. . .
94·5 1
Traveling Expense . ... ... ... . . .. .. .
92 .43
Bond .. ... .. .. . ...... . ........ . .. .
12.50
25.00
Speaker . . . . . . . . . . . . . . . . . . . . . . . . . . .
Dinn ers-Occiden ta! ... . .. . . ... ..... $437 .62
R ealized Sellin g Tickets . . ..... .. . 2 16.75 220.87
Hospital and Nurse Expense . . . . . . . . .

541.05

TOTAL ... .. ......... . .... . ..... .. .. .. . $1,069.35

I.
J

�UNITED .JEWISH CHARITIES
ALLOCATIONS

Sch edule A1

1944

/• 1·,

,I

B'nai B'rith '\'Var Service Funds .. .. . .... . $ 11 1.00
Michigan Hillel Bldg. Fund ............. . 100.00
Belfaire Orphan Home .. . . . ... . ... .. .. . .
25.00
Jewish Welfare Board .. .. ... . . . . . . .. ... . 100.00
United Jewish Laymans Committee ...... .
75.00
B'nai B'rith-Wider Scope . . .. ...... . .. . . 200.00
Nat'l Jewish Hospital of Los Angeles ... .. . . 75.00
Nat'l Jewish Hospital of Denver . .. .. .. . .. .
75.00
Ex-patients Home of Denver . .. . . .. ..... . .
25.00
Levey Memorial Hospital .. . ..... .. .... . .
50.00
Nat'l Home for .Jewish Children .... .... .
40.00
Jewish Consumptive Relief .... ........ .. .
60.00
Nat'l Farm School .. .. . .. .. . . ....... . .. . .
4 0.00
.Jewish Braille Institute ........ ..... ... .
25.00
0
Hebrew College of Theology of Chicago . . .
75.00 / o
.Jewish Theological Seminary of New York ..
75.00 ;r,oC?
Rabbi Elehanan Seminary . . . ...... . ... . .
75.00
/~
Hias . . . ..... . . . .. • • • • • • • • • • • · · · · · · · · · · · 200.00 ~ / ·
Hebrew University ................. . ... . 200.00 µ.,50
Technological School of Haifa ... . . . . . ... .
50.00
Jewish Telegraphic Agency . . ...... ... .. . .
25.00
~
Vaad Lumi .. . .. . . .. . . . ... .. .. . .. .... .. .
25.00
Federal Council of Palestine . ....... .. .. . .
5 0.00 X
Histadruth of Palestine ....... . . .. ..... . . 100.00 roo
Youth Aleyah .. . .. . .. .... .... . .. .. .... . . 1, 500.00 .)O0.C:"\
United Jewish Appeal . . . ... . . .. . . .. . .. . . 5,000.00
100.00 loo• ()c,
Sons of Israel-Matzo Fund ... ... . ..... . . .
Society for Relief of Yemenite Jews . . .. . .. .
25.00
Council of Jewish Federation a nd
Welfare Funds ........ ... .. . ...... . .. .
75.00
Histadruth Ivrith . ... ... . ...... .. .... . . .
25.00
Am erican Jewish Conference .. . . . .... ... .
25.00
U.S.O. at Fort Custer .. . .. . . . . . . ... . .... . 360.00
Joint Defense Appeal ... .. ..... ... . ... . . . 400.00
Hebrew University of Palestine- Annual
Scholarship in Agriculture . . . .. . .... . .. . 250.00
Mona View Hebrew Cemetery Association . . 2,000.00

~°s;1 /

15

;s

2

;5

TOTAL . . ... . .... . . .... .. .. . . . . .......

$ 11 , 611.00

�CONTRIBUTING MEMBERS

L oui s Aron .. ...... . .. .. . .. 150.00

Be rnard Fish er . . . . . . . . . . . . . 100.00

Ben I-

T on y Aron . . . . . . . . . . . . . . . . 150.00

Harry Fish er . . . . . . . . . . . . . . . 300.00

M. N

Abe Ashe ndorf . . . . . . . . . . . . . 300.00

.Jerome Fisher . . . . . . . . . . . . . . 100.00

Alex l

Samuel Ashendorf . . . . . . . . . . 200.00

Alfred Frank and

.J.

H echt

300.00

.Jack l

Dr. Ralph August . .. .. . . .. . . 300.00

Dr. Martin L. Fri ede nberg

25.00

Harry

Stanley Baru . . . . . . . . . . . . . . .

25.00

Morris Friend . . . . . . . . . . . . . . 200.00

Rueb,

E . H . Baum . . . . . . . . . . . . . . . .

25.00

Abrah a m Golde n . . . . . . . . . . .

50.00

Herm

.Jaco b Baum . . . . . . . . . . . . . . .

25.00

M orris Golden . . . . . . . . . . . . . 100.00

H yma

Sa m Belfe r . . . . . . . . . . . . . . . . .

25.00

.Jacob Goldberg .. . ·. . . . .. . ..

25.00

Samu&lt;

Harry H . Be rman

75.00

Mike Goldberg

100.00

Chas.

Harry S. Berman

250.00

M . .J . Goldberg

100.00

Dr. .Jt

L ouis Berma n . . .. . . . . . . . . . 200.00

Phillip Granik

50.00

.J ames

Mrs. R ose Berman . ... . . . .. 100.00

Grossman De pt. Store . . . . . . . 500.00

Miss l

Ruben Berma n . . . . . . . . . . . . .

75.00

H a rold Grossma n . .. .. . .. .. 250.00

Teel 1'

Morris Bespal ov . . . . . . . . . . . .

50.00

H e rman Grossman ... ... .. . 250.00

Max

Marcus Bess . . . . . . . . . . . . . . .

10.uu

Sadi e Grossman .. .. .. . .. . .. 300.00

Ben C

H e rman Braverma n . . ..... . .

50.uu

Samuel Grossm a n

10.00

Sam C

N a than Broutman . . . . . . . . . .

50.00

David Gudelsk y . . . . . . . . . . . 150.00

Natha

Dr. Sol G . Cohan ...... ... . . 100.uo

K. Gud elsk y . . . . . . . . . . . . . . . .

25.ou

SamuE

Sigmund Calm . . . . . . . . . . . . .

25.00

Oscar Gucle lsky . . . . . . . . . . . . .

50.ou

Max (

Dr. Seymo ur Ca n e . . . . . . . . . .

1

5.00

Tilli e .Jacobs . . . . . . . . . . . . . . .

10.00

l. Roel

R obert Cherin . . . . . . . . . . . . . 300.00

Miss Blanche H ass . . . . . . . . . .

5.00

Leo R

.Jack &amp; Ellis Chevlin . . . . . . . . .

30.00

Morri s Kantor . . . . . . . . . . . . .

75.00

Leo R

Ludwig Darmstadter . . . . . . . .

30.uo

.Jacob Kaufman .. . .... .. . . . 600.00

Haro!&lt;

Milton Coh en . . . . . . . . . . . . . .

5.00

Samuel G . Kla y£ . .... .. .... 100.00

Samue

Epstein . . . . . . . . . . 125.00

Mrs. Sara Kl ein . . . . . . . . . . . . . 100.00

MaxR

Rober

Andrew

.J.

Harry Field . . . . . . . . . . . . . . . .

25.00

Harold Kline . . . . . . . . . . . . . . .

50.00

Arthur Fisher . . . . . . . . . . . . . .

25.00

R ev. .J acob Klitzn er . . . . . . . . .

10.00

....

�CONTRIBUTING MEMBERS

,

Ben Komis ................ .

25 .00

M. N. Kositchek . ......... .

10.00

Alex Krause ............... .

~

2 5. 00

M. S. Segar . . . . . . . . . . . . . . . . .

5.00

250.00

Max Schubb . . . . . . . . . . . . . . .

25 .00

.Jack Lawson . . ... . ........ .

150.00

Samuel Siege l . . . . . . . . . . . . . .

100.00

Harry Lahr .. .. ..... .. .. . . .

25.00

400 .00

Rueben Levy ............. . .

5 0.00

Paul .J. Schlossman
(non-member)

Herman Mendel sohn . . .... .

A. Shmookler ..............

300.00

25.00

H yman Lipman .. ... . . ... .

Max Sch umacher . . . . . . . . . . .

50.00

300 .00

Samuel Lipman ........... .

Harold Silverman ...........

425.00

300.00

Chas. Locke ...... .. ... . .. . .

Sol Silverm an ......... .. . ..

1 5 0.00

25.00

Dr. Julius Magill ..... . .. .. .

Eel. Simcoe ...... . . .... .. ...

100.00

1 5 .00

James Mell ...... . ........ .

J oe Simon . . . . . . . . . . . . . . . . .

100.00

50.00

Miss Eva Mill er ..... . ..... .

J acob Singer ........... : . . .

2 5 .00

2 5.00

Ted Neumer .. . ..... . . . . . . .

200.00

J oe Singer . . . . . . . . . . . . . . . . .

50.00

Max Newman .. . ..... , . . . .

50.00

Samuel Singer . . . . . . . . . . . . . .

5 0.00

Ben Oppenheim . . . . . . . . . . . .

25.00

Freel Skolkin . . . . . . . . . . . . . . .

25 .00

Sam Orlikoff .... . ..........

100.00

Charles Smith . . . . . . . . . . . . .

100.00

Nathan Price . . . . . . . . . . . . . .

E li Smith . . . . .............,.

100.00

1 50.00

Samuel Price

Carl Steindl er ............. .

100.00

1 50.00

Milton Steindl er ...........

1 00.00

, ,villiam Stern .............

300.00

J oe S. Strifling

500.00

Max Quater . . . . . . . . . . . . . . .

25 .00

l. Roden . . . . . . . . . . . . . . . . . . .

5 0.00

Leo Rose . ........ . . ... ... .

25.00

Leo Rosen ..... ... . ..... ...

225.00

Harold Rosen ... .. .... .. ...

225.00

0

Samuel Rosenbaum .... .....

100.00

0

Max Rosenberg . . ..... . . ....

250.00

D

Robert Rosenberg . . . . . . . . . .

50.00

_)

Louis Segar

10.00

Josiah Wiener ..............

300 .00

Miss J osephine Wiener . . . . . .

15.00

Paul Wien er . .. ............ 1000.00
Morton W'olfe . . . . . . . . . . . . .

)

....

Dr. M. Teles . . . . . . . . . . . . . . .

"

1 5 0.00

�Armed Service
DONOR
l
Harry Ash e ndorf
I. Ash enclorf
.J. As he nclo rf
M a x Ashendorf

l

A be Berman
J ack Be rman
M ax 0. Berma n
M a rcus Bess
Phil Bes t
Sta nford Bro utm a n
.Je rome Cherin
Be n Co hen
Osca r Dani els
H enry D arnstadter
L es lie Davi s
G . B. De.J ong
Frank Diske n
Eugene Fisher
Norman Fl eishm a n
Arclo M. Fr ie nd
H ar rison (Buddy) Frie nd

L aw rence Gluck
D ave Goldberg
L o uis H . G ross ma n
Hilli a rd Guclelsky
.Just in Gucle lsk y
L eon G uclelsky
E ugene Hi rsch
Irving Hirsch

l
J

ROL :

�rmed Services

()NOR

ROLL

t
I

Sam .Jaco bs
Morton .Jacobs
H erman Kess ler
Lawrence Klein
Ben Klitzner
E. H. Kra use
David Krupp
R aedell e S. Levy
Volf Liebov itz
.Jack Lipman
Phillip Miller
.James M intz
D an M. Moore
Louis Orlikoff
Al Parker
Syd. Poll y
Leonard Price
Dougl as R ose n
Seymore R osen berg
Chas. Rubinsk y
Louis Rubinsky

I
]

.

Sam Schumacher
Irving E. Si lverman
H arry Singer
H y. Singer
Irving Singer
J ay L. Singer
Marvin Skolkin
N . H. Skolkin
Lewis .Jack Steind ler
Natha n Talbot

�M o nday eve.
7- 17-44
Dear M om:
It's h ard to begin to write abou t Dael, b ecause there is so much to say. People's reaction wh en th ey fi rs t m et h im was, h ow alive h e is! h ow li ve ly! Dad Ji ved
the fullest kin d of life, full of t he kin d o f activity h e beli eved in . M oney was of
no consequence to him, a nd the strivings of so m a n y oth er profess iona l men fo r
publicity and glo r y fi lled him with disdain . alth o h e h ad n eith er fal se pride n or
false m od es ty. His idea of li fe was a life of acti vity in a nd for a group ; his J ews;
his fa mil y; his community; his coun tr y. I remember h ow on Yorn Kippur h e used
to emphasize Isaiah 's r inging dem a nd : " Tha t thou hide not thyself from thine
own flesh!"
T o him the urge to organize his fell owmen to p erform useful and sacred
du ties was irres istibl e. He brough t children togeth er into reli gious study; h e
b rou gh t their p aren ts to synagogu e and to Zionist work ; h e reached o ut into the
gen eral communi ty to fin d m ore groups wh ere h e could ex pound and expl a in and
teach and exh ort.
I remem ber som e of his favor ite verses: " ' l\lorship th e Lord in the beau ty of
holin ess." " Purify you rselves, ye bearers o f the vessels of th e Lord ." His mos t successful h ymn was ca lled the J oy of W orship. You can see h ow h e associated puri ty
a nd b eauty a nd holi ness with reli gious worship, whi ch was of cou rse group worship .
Pro babl y i t is n ot ch a nce th at durin g his las t clays in the h os pital, when h e surely
knew hi s clays were numbe red, h e chose to read a book on "The Socia l Origins of
Greek R eli gion ." T h e thes is of this book is that th e m ost eleva ted religi o us concepts h ave th eir roo ts in th e ordin a r y ever y-clay acti vities of a primi tive community (and n ot, therefore, in th e soli tary med ita ti ons of a h e rmi t) . Out of the struggles
to grow food an d catch gam e, to grow in to ma nhood and r aise a famil y, to res ist
or cajole n atural forces, there grow ideas of Goel, salvation, hum a n brotherhood ,
a nd immortality. So th e li fe of the gro up is the so u rce of h oly things.
Not that D ad h ad a n y illusions abo u t his J ew~. But h e must always ha ve fe lt
th a t in spite of ignorance, indifferen ce, a nd smugness, there was al ways h ope. H e
used to say (I forget th e exact words): " .Jud aism h as fa ith in th e infinite improvability of m a n. " .Judaism , a nd Aaron C oh en, too. From the time wh en, at the
age of fi ftee n, h e a te moldy bread in orde r to bu y Zi onist pa mphle ts; a nd no t long
a fte r that, braved th e spy ing of the I mperi a l Russ ia n secret po li ce to parti cipate
in illega l Zionist m eetings; for fi fty years h e labored fo r .Juda ism a nd fo r Zion,
talking, w ri ting, teaching, organizing, creatin g poetry a nd song, leading prayer.
Great fai tq , indeed, in th e infini te improva bili ty of his fellow man.
W ell , th ere are many oth er things to remember a nd I'm sure they' ll come back
to me . I remember th at h e was n ever afra id a nd never unkind, a nd tha t h e h a ted
ignorance a nd cruel ty more th a n a n ything else in the uni verse, a nd tha t indi ffe re nce
to human su fferin g h u rt him more than an y physcial pain h e ever felt. Writing of
the m assacres of th e Polish a nd Russ ia n J ews b y the Nazis, he said "The h orror is
that there is n o horror." And I'm su re yo u rem ember well, M om , how when Hitler
cam e to power, he su ffered every clay with th e Germa n J ews. A nd in his las t clays,
wh en fl owers and messages of ch eer po ured in to fill his room to overfl owing, h e
said, "Thousands of young men are d yin g everyd ay, a nd they m ake all this fuss
ab out one man ."
W ell , there a re p leasanter thin gs to remember, too. H e loved to laugh a nd joke,
to sing, to write p lays an d p oem s, to walk, to find somethin g and som eone new
every d ay, to be with children . H is life was rich and full , a nd ou r li ves h ave been
rich er a nd full er because we were so close to him. H e left us when h e was sti ll in
his you th , b ecause h e never grew old .
M uch m u ch love, ·
Herz l.

May
writt,
I S J)ll

.,

l-

1

l\

E

S

C

A

1

A
1.

,,

A

�The commu nity mourn s the loss of R a bbi Aaron Cohen who passed away on
May

2 1,

1944. The greatn ess o f the R a bb i is bes t ex pressed in a le tter wh ich was

written by his son H erz l to his m oth er, a nd with M rs. Cohen 's permission the le tte r

)-

is p u bli shed together w ith two of the m any poem s whi ch the R abbi left behind .

:I
,f
r
r

:I

e

d

e

e

:I

,f

y

I,

y
f

1-

1-

s
t

e

,.

R ABBI COHE N

~

H ear m y Father! Ma y you keep
My sou l, whi le l am fast aslee pMay a ll m y thoughts a nd all des ires
Be in yo ur h eart, lik e secret fires
Se nd ing forth a tend er ligh t
Over m y face through out th e nigh t.
A nd when the d awn will g ladl y bre:.1. k

.

M ay I joyfull y a wake
And gree t the da y wi th smi les a nd glee
And tha nks fo r what yo u've d one for m e:.

I thank you, God ,
ln ever y way
For all the hours
Of the d ay.
For work , for res t,
For pa rents' care ;
For sm iles of welcome
Ever ywhere.
0 may I make
Thi s com ing d ay
A happy son g
In eve ry way.

�V·A.NDI J. a lLT 6- 1o8o

1943

•

UNITED JEWJSB APPEAL
roa ltBFVGEEI, OVERSEAS l'IEEDI AND PALEITDIZ
on behalf of
JOINT

DISTIIIUTIOH

COMMITTII

UHITID

,.PALISTINI
NATIONAL
llPUGII

APPIA\
SIIVICI

H•'-JC....,.__.

H• MADISO]'f

AYEN!n
Nr.W YOll 17, N. Y,

W illi• m Roeenw&amp;ld
Ra bbi Ab!M Hill td Sih-er
Ra bbi Jooab B. 'WiM

a-.,., ch.;~

liq 4 , 1944

P• WBaerw• ld
Louis D• mbua:u
A lben Einstein
Harry Priedr:11wald

?.! r . P~u

Fr e si d&lt;

:..ue kegc

Hmrylrtlr,on

Henry Mo nsky

til~-~
·tsi::00":1
H on. Mai: C. Slou
Fe,din.nd Sonnd&gt;oro
Hon. N • 1h • 0 Scn11.1
M in Hmri«1• Szold
Ed• • rd M . M. W • rbur1
Mn. Pelil: M. W • root1
R • bbi Stepha, S. Wi,c

Co-Cb.irwt~ :
J• mn H. Beck«

R • bbi Solomon Goldman
R abbi bnel Go ld11t io
Mon roe GoJd.,..• ur
Ra bbi Ja me G. Helltt
Hon. Louis E. Levin1bal
Mra. o... id M. l.e")'
Lou it Lipsky
Ch • rles A. Rie,relm• o
Hoo. Mo rri• Rotbcober1

Ct1-Tr• • 111rtr1.•
I. Ed win Go ldwu.wr
Cb11 r le1 J. Roseo bloom

f.,,,_,;.,. Vir...C.h•~:
h id or Coont
Henry Mootor
b

• u.tiv. Co~,nillu:
Aleundcr E. Arostefo
Jowph £.8Kk

Lou,, Rroido

Ralph P. Colin
Hon. D• .,id Dia.mood
Abraham Goodman
Sylv• o Gouh• I
J ~ph C. H ymao
Sidne, U.nsburgb
A l Paul ~ftoo
baacH. l ~
Alben H . Lieberman
.A b raham L Liebo.iu
Rabbi
Miller
Bernard A. R-blatt
1"ina H . Sbum1U1

Mr. Panl M. Weiner , Ch ail"man
Unite d Je..,,1ah Ch fl rit1e s
Musk:eg on, Michigan

lt=
1f~~11eboro
E lihu O . Stone

I wan t
g r a tit l

Deer Mr. Weine r:

bu t a l t
f inanc i

I am happy t o aeknoYled.ee your le t ter of Ap r il 26 ..- 1th
Yhieh ..,ae enclo s ed a cheek f o r $2 , 500 in fin a l P&amp;J'fflent of
our min i mum 1943 allo t ment of $5 , 000 fr om the "Jnited Je..,hh
Charities of Greater Muskeg on. Our offic i al e omoun ity receipt h en el o!!l ed f or your records .

t o us i

The r e J
of the

s l a ven
t he ir 1

l t h helo ful i ndeed t o have these fun d s a ve.il able at
this time f or the urg ent needs of our &amp;&amp;eneies , anrl your
e on sider nti on in respond i ll8 so promptly t o our r eqne s t is
deep l y appreeie.ted. I no te ..,1th particu lar ,e n c ouragemEnt
:your advi c e t hat et the next me-e t1 ng of the trust ees of
t he Uni t e d Je";h h Ch arities , consideration will be g i-ven
t o t he ma t t er of a sup'Ole cie n tary allotment t o the United
Jewi Rh Ap-p ea l f or 1943, and U•_at you will th en adv h e ue of
the decisi on r ea che d, I am c onfide n t t hat t he need f or a
suppl emen tary sum will be viewed vi th &amp;J'l!!Pa.th.y- and underet end1n&amp;,
With kindegt regard •,

I

in teg n

Home l ar
The knc
to havE
t h .::. n k e

t h is c c

·, a s hine
I re cnai

Since r e
,&lt;J.......,1
Do r a :::: .

81:l

Sincer ely y our,.7

~

-

Charle
s
"

l"i1111

Simon Shetter

Dea r l!.J

fi-___/ ,,,
j -/ Roaenbloom

P~s t Pr

,.

CJR:PRH

Mn.Ro11;c:r\V. Straa,
-.l of}in ~,

Aur,.ust l fl , 1944
ADDRESS REPLY TO :

t at i onal Jewis il ,lel.~a r e Boar d
170 We st ''ichi"ar. Av ~nue
.:l attle Cree k . rHc hi r,, an

t'.r, Pa ul rl'i ener , C'l'lli r rran
Fni ted Jewi sh Ch:i r i ti e s o f Gr eat'! r Muske gon
Post Offic e Box 306
Mus"&lt;e ,:-on , Mi chigan
Dea r Mr . f/iener:
Ne we r e rl:li ;: - 'lted t o re ce ive 1our c~ec!~ o f ~180 . 00 , ba l ance 0 f :roi.: r allo cation
fo r this ye ar for servic e:-ier. ' s activiti'!s in the F'o r t C1,.1ster ar ~a . It e ame at
o n•ost op :&gt; ortune tine inas -,ueh as w: a r e pre par in r. now fo r t '1 e hi~ 'l hol y day
peri od w"-\e n our oppC'l rtuni ti e s for provi din g hc s,:,i tal ity to c ur &lt;&gt; er vi c~me o at
Fort Cust~r an d pati ent s at t:le c,en e ral ho s p ital i. n °att le \.. re e k wi ll inc r eas e
gr eat l y .

The CJ t.v of ,1us~ " [ On h 'l. 8 ex'l1bit ed a consciousn" ss o f it s dut y t c ou r s e rvic e•
me n , wllic ., Yrill be r emenbere d lon r., afte r t h is war is over. We of t :1e 1:aticno.l
Jewis :1 ;;el !'aro Hoar d a? p re c i ot e g reatl y t he SU!)?Ort o f your co rrrnun i t y an d it has
indee d be en an inspiration t.o us in carr y in g on our work to kr.ow t'19.t t he re is
suc h an aC' t ive and pub l ic spirited t r oup re ad ,v t o J o its utrr.o~t fo r ou r s ervic e•
men.
We pray t!lat the r e will be no nee d fo r additional sorvi c e ;i.e n ' s ;i ro gr ams ne xt
year , 1ie ho?e that ou r bc- .vs wi 11 b~ baek ho:ne S E, 8 in and with s ue, spi r it as you
h ave a ll displaye d 1 know that it won't be lon g .
fl.any thanks and be st wishes

Sinc e r e ly .

~¾-SK:1\Y

Samuel l&lt;u r zon
Dir ecto r t.;SO- .JWi}

TIIE ,·ou,-.:c ~l[,' \ S OIRISTI,, .-.: ... ssocuT10,'\'S • TIIE N...n o:-.,.,1. c ... n ~c co., ,,h ..'\ i n :Sf"..11\'ICE
11,, .Yl l\ .. ,10~ ...i,~1;
'THE YOUNC \\'0~1[.'1S OIIIISTl,\:'\I "SSOCIATIO:-.:s • TllF. J(\\'ISI • \\"EIJ" .\11 £ 90.\110 • nu -.;,.TIQ-.:111. lll.,.\T.I..EAS AID .\SSC,O,..f!Q:"11

�HADASSAH
TH E WOMEN'S ZIO NIST ORGANIZATJOtJ

MUSKEGON, MICHIGAN

'Tlie h,·al111g of tlie dauglitc, of my people·

July 8, 1944
Ur . Ptml Wiene r

Fr esident , United Jewish Cha~itlee
~uekegon, Uichig an
Dear l!.r. Wiene r :
I want to take t r. Ls Oppo rtun ity for expreoeing the

r'

g ratitude of not on ly your local Hadassah Chapter,
but also t he National Or ganization fo r t he splendid
financial r e mit 1. ance your o r g- anization pr e sented
to us for Youth A llyah .
There is no mo r e noble and heroic Wi O"" k tna.n that
of t he o r ~ani'zed rescue of children of Europe from
s l avery and death, t.belr transf e r t o Palestine,
their r ehabi litati on and tralnlne: and their

integ ration i n:o t he life a nd s pirlt ·or t he Jew Leh
Home l and • .
The know ledr e t ha t you have aided in allow1n ~ a child
to have a ho~~ and " liv e again" wlll be sufficient
th ~nke in your near~ F f or you r par ticipation in
this c ause .
·,·as hing you continued success io r t he ensuing ye ar,
I re ,nain

Sinc e rel y }f_ure,

,&lt;,......., t .

j

+ •" &amp;-M

Do r a :.:. Bern:an

Pa st. President.- 1.luske go n Chapt e r of Hadas t ah

•
Sc11oot

- - - - ~ O N A L FARM
euc ... s

SC MOOL

CQUN"TV

... ou, 9 • .. ,•sc .. . ,s, y•i;: 1&lt; .,.1&lt;, ,o ,.,n
._.. UltlCIE J • COBS . H•D v ,c c .,,u s , oc,.,
a.c o., RO S IE,.e • u M . u,,. .. ,.,,.,..

... ,ss

Cl. S I ( M IIICLO"IICLD. s11:c•11:• •· T
•$• 00"1- 0 A "' L 50N COU,.SC L

PENNSYLVANIA

JOSlt,-H M MA GCOO lt ," O N O "" .. ,, ,: .. ......... flO • • .,

or

• • UST l[ICS

LltO ..

o ~

•• US T._ .. .

,,u: 111 z. ,; .... ...... ...

fl O A•D

""'ltS JOS ("'H KRA USKOP O" .
c, ... , ,. ., . ,. wo.,. 1&lt;,. ·s •

.,,.,,., . ,.y,:0 .,. .. .,, 1&lt; ,c

Bo ard

lo c- ation
cmne at
ol _y day
'me n at
increas e

t

service•
1;ati cnnl
anc:l it h as
the re is
u r servic e•

ms next

i ri t as you

Apr 11 21 , 1944

Mr. Paul Wiener, Chairman
Uni ted Jevrish Chari ties
Lluskegon , Michigan

Dea r if.r . Wi ene r :
I wtsh to expre ss the :,incere ap pr eci a tion or The
tl e. tiona l Farm 3choo l of the contribution of $40 whi ch you
sent to us on beha lf of the Jewish Community of Greater
:.'. us~:ee;on. Your action means moru to us th nn the me r e 1noney
valuo e xp ressed in your g ift, al t hou &amp;h \·1ev. is h you to kno-w
that this amottt:rt will be of consid er a ble aid in our present
sitm1. t ion .
It would please us very much if at any tiine re p re•
sontotive s of you r organiz.a t ion shoul d find it convenient
to poy us a visit fmd to see at fir~t bnnd v.tin t we are nqcom•
pl1sh ing . I should like to add also that we s hould be gla d
to c ons ide r for edmhsi on to the School at any time, worthy
c S:nd i dates f r om your section of the c ountry . For t he du roti on of the war ou r entrance requ i rements havt1 be e n r ev i sed
to admit boy s l5 y ears of 11ge El.nd over. Our cata log and
appliC l' tion for ms will be glad l y 1Sent to arzyone who may re ques t them .

In thh crucial per iod when there is a mA rked tendency towsrd e.n ti - Semitisrn. it is essential tha t the Jev,ish
boy s be encouraged t o enter voc t1.t i o ns such e.s agricu lture
end thus der1ons tr ut e thet the Jews of F..me rice ca.n be or o •
ducer-s and not mer-oly c onsumers .
·
r e lj your-s ,

,...______

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Secretary~l;L~
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F°O U NO CO

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CoNT R1 8UllON $

�JOINT DEFENSE APPEAL
11, W e st

J7tb Strut

o f the

Sui tc 11 0 I

AMERICAN JEWISH COMMITTEE and
ANTI-DEFAMATION LEAGUE of B'NAI B'RITH

Nt.., York 1 9, N . Y.
C I

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I

Augu st 21, 1944
h con B L AUnt1N
Cltairma11
A1ncrica11 l o:•1iJa Camm1 lltt
Si,c; .111 0 1.-r, Ll\1 /&lt;(;i,TOI'

Cltuirma,.
A n1i,Oe/amation Lea,.,,:
Jh.1'11Y Mo~~n
l',ctid.enl

H'nai B'ritl1,
J!Mtl'H

M.

P. o. Box i/'306
Uuskegon , Michi gan
Dear ~ r. Wi ener:

1'110~1uuu

l 'ruillc,11

America" },:WliUI Camnultc"

Na 1ionalChairm1J11
NATIUN

M.r. Paul .,ll oner. Cha.1l'"!D8Jl
United Jewi s h Charities

M. 01..iu,cu

C/ti,:11,:11 t :am/HJi&amp;n
Cltni,man

Moo111: J. Sr1tc1u ., J1.
A .C. 8.uu:l'l c:1:•
I..UAII USC IIAl'lo!AN

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l 'liairman

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Chaitma11

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Plea s e acce pt n\y sincere than ks f or your generous a:llooation or $400. 00 to t he Joint De fense Appeal of the
American Jewi" h Committ ee e.nd An t i - Defamation Leacue or B 'nai
B'rith . In bohalf of my usociates and my s elf, r wish to
exp re ss to you our heartfelt gratitude not only for your
financial support to t he very vital cause rep r esen t ed by
our organiu.tion, but al s o fo r the moral encouragement whio h
you r oontribution carri e s with it.
Your conti nued suppo rt makes possi b le the maintenance and
expansion of our program whic h in those critical days is an
intec ral part of the whole s trugble for human fre edol:'l.
'!:1th your he l p we shal l con tinue to ,.,a ge a relent less

fi ght a gainst bi gotr y and prejudice, and thus rende r a
service not. only to Jews but to the American people o f
wh i ch we may be justly proud .
Pie are p lea sed to enc l os e here\-rlth your receipt f or ti400 . 00
as payment of you r allooa-ti on .
Sin cerely ,

P•blic Rtla tio111 Commitltt

~

Chairm1111
)JU, M . Yoml'ICH

TrtoJuru
A.C. Hoa"

A. C. Horn

ACHt oe

Tr easurer

Au«i•t• Ttuturu
[,1..11LMOllH

Estoli11t Dfrtc1&lt;1r

t)n';:..: pn~· iJ :li n :l' t:I,'

P111Lll'CHA.51!f

Publicitr Di,uto,
Noato" Bena

Rilbl11 lsiiill Eld1il1Jiln Th r.ulogicil l Scminilry il nd Yeshi va Coll ege
AMSTERDAM AVENUE &amp;

186nt STREET

NEW YORI&lt; 33, N . Y .
WAosw o 11tnt 7-0110

HECUTtVE O H I CE~

/,pr11 4 , 1944

))I MADISON AVENUE
NEW

YORK

MU ,,• y

H;I I

1 7,

N. Y

].I b 'f0-1

Mr . Pttul \'l i o nur, Chairma n
United Jew i sh Chur iti es
Poot Of fice !lox 306
J.!uskegon , i,i i ch i ga n
Deur 1.•. r . 1:aen c r :
Th i s is to acknow le dge receipt of your l etter and
chccl&lt; in t he amount of :j,75 . wh ich rerwescnts t he o llocotion t o 0'4r institution for 1944 fror:1 t he United
Jew i sb Cha r1 t 1e s of h~skegon .
In behalf of 'o ur officers , directors and facu l ty body ,
I wi sh to convey to you 11nd the officers c&gt;nd membeJ•s
o f your Com~11 1t tee ou r s1nce1•e und earnes t upprec i t1 tion
fo r your k i ndness ~nd cooporh tio n .
I n these tr ag ic deys , Yesh iva Co llege s t und s out a s
n fortress of the spir i t , procle i mi ne u message of
hope L.nd faith . Yest• i v&amp; Co l lege l s a contr i bution to
the cu lture of the l and we love, to the 11.me ri ca that
h o l ds ttloft the li gh t of freed om and tolerflnce 1 n a
macldcne d world .
Your c ont1• 1 bution adds the strength u nd encouro g eme nt

that only u n derstanding fr i ends l i ke yourse lf ca n c;ive .
Sincerely yours,

,,

acob
irec . r
JS : ELI

~

�</text>
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                  <text>Temple B'nai Israel Collection</text>
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                  <text>Collection of photographs, scrapbooks, programs, minutes, and other records of the Temple B'nai Israel in Muskegon, Michigan. The collection was created as part of the L'dor V'dor project directed by Dr. Marilyn Preston, and was supported by grants from the Kutsche Office of Local History and Michigan Humanities Council. Original materials were digitized by the University Libraries and returned to the synagogue.</text>
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                  <text>Grand Valley State University. University Libraries. Allendale, Michigan</text>
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                  <text>Preston, Marilyn</text>
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                <text>United Jewish Charities of Greater Muskegon</text>
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                <text>Digital file contributed by the B'nai Israel Temple as part of the L'dor V'dor project.</text>
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                    <text>Grand Valley State University
Veterans’ History Project
John Fowler
Vietnam War
52 minutes 9 seconds
(00:00:20) Early Life
-Born in Kansas City, Missouri in 1947
-Lived there for a few years
-He and his family moved around the country as he grew up
-Father was in sales management
-Spent three or four years in each city
-He worked for Continental Can
-Mother was a stay at home mom
-He has an older brother and a younger sister
-Went to high school for two years in Mt. Prospect, Illinois
-Moved back to Kansas City and completed high school there
-Graduated in 1965
(00:02:12) College
-Attended the University of Kansas
-Liberal arts education
-Went to college for three years
-In 1968 he dropped out for six months
-Rejoined school in spring 1968
-Didn’t do well upon returning in 1968
-He knew that he’d be drafted sooner than later
(00:03:03) Getting Drafted and Basic Training
-Volunteered for the draft in the fall of 1968
-Entered basic training in November 1968
-Reported to Fort Leonard Wood, Missouri
-Training was tough
-Cold weather
-Flu
-Affected his physical performance
-Basic training was about two months
-Given leave for Christmas
-Finished basic training in January
-His drill sergeant had been a Vietnam veteran
(00:04:41) Awareness of the Vietnam War
-Confused about what the war was really about
-Saw Catholics and Buddhists fighting in South Vietnam
-Heard about the Gulf of Tonkin Incident and knew that war was coming

�(00:05:48) Advanced Infantry Training
-Went directly to advanced infantry training (AIT) at Fort Lewis, Washington
-Cold and snowy
-Told that they would all be sent to Vietnam
-His AIT specialization was infantry
-About 70% of his training company had infantry as their job designation
-Training lasted two months
(00:07:20) Noncommissioned Officer School (NCO School)
-Approached about NCO School three weeks before graduating from AIT
-He signed up for NCO School to further prepare himself for Vietnam
-This is in February 1969
-His unit wound up getting sent to South Korea
-He was given two weeks leave and he was sent to Fort Benning, Georgia
-NCO School was the same training as Officer Candidate School
-Focused more on fieldwork though, and less on classroom work
-Training lasted three months
-Became a platoon sergeant at an AIT unit at Fort Gordon, Georgia
-Led troops through training
-Given his sergeant stripes and orders for Vietnam at the end of training
(00:09:55) Details about NCO School
-He was glad that he was going to Vietnam with leadership experience
-Still didn’t prepare you for the reality of Vietnam
-He was tolerated by the other NCO’s at Fort Gordon
-They didn’t have to work as hard with new NCO’s around
-There was tension between older NCO’s (“lifers”) and newer NCO’s (“shake-n-bakes”)
-The older NCO’s had a lack of respect for the newer ones
-Adjusting to being in a position of leadership was difficult
(00:14:06) Deployment to Vietnam
-He was given thirty days of leave after Fort Gordon
-He had to report to Fort Dix, New Jersey
-Once there he was given jungle fatigues and specific deployment orders
-Family was expecting him to be sent to Vietnam
-He didn’t know what unit he was going to be in, or where he was going
-Stayed at Fort Dix for three days
-While there he was given more gear and basic advice
(00:15:51) Arriving in Vietnam
-Arrived in October 1969 in Long Binh, near Saigon
-Given more gear and pulled basic duties waiting for his assignment
-Assigned to 101st Airborne Division
-Surprised because he always associated the 101st with paratroopers
-Flown up to Da Nang then from there Camp Eagle
-Given basic introductory training at Camp Eagle
-Protocol and procedure in Vietnam
-How to watch for enemy sappers
-How to set up land mines and flares
-Training lasted a week and made him realize how unprepared he was

�(00:18:43) Camp Evans
-Assigned to Charlie Company 2nd Battalion of the 506th Infantry of the 101st Airborne Division
-They were stationed at Camp Evans
-Drove up there by truck
-His company was still on the demilitarized zone covering the 3rd Marines who were leaving
-They returned to base four days later
-His company had seen fighting in the A Shau Valley, at Hamburger Hill, and the DMZ
-Intimidating to try and relate to them and to assert his leadership
-He wanted to prove that he was knowledgeable
(00:20:42) In the Field-Overview
-Went into the field shortly after his company returned to base
-They patrolled the firebases in the area
-Spent Thanksgiving and Christmas in the field
-They had very little to no enemy contact
-Stayed in the foothills and the mountains
(00:22:17) In the Field-Details
-Each soldier carried an eighty pound backpack that contained:
-Weapons and ammunition
-Fresh, clean water
-Food to last their time in the field
-They got close to running out of food a few times
-Clothing
-An empty M16 ammo can to keep important material dry
-Claymore mines and grenades
-They covered one kilometer to two kilometers a day in the mountain
-They covered three kilometers to four kilometers a day if they were on easier terrain
(00:25:52) In the Field-Conditions and Relations
-If they went on hunter-killer operations they left their packs behind
-Rain and mud made travel even more difficult than it already was
-He always had a disconnect with the battle hardened soldiers
-Bonded better with “greener” soldiers
-He was able to gain their respect after a few months of proving his credibility
-He focused on finding good positions
-Focused on making sure they established secure perimeters at night
-They ultimately spent three months in and out of the field during monsoon season
(00:28:27) Beginning of Firebase Ripcord
-He didn’t realize how close they were to the enemy when Ripcord was being established
-He remembers seeing the bombardment and storming of Ripcord from a distance
-Knew something big was happening
-They were spared the details
-When the establishment of Firebase Ripcord began they lost a soldier early on
-Drove home the fact that the situation had changed
-Accounts part of his survivability to Captain Vasquez (the company commander)
-Former special forces
-Knew how to lead troops

�(00:32:48) Establishing Firebase Ripcord
-His company moved up the hill and established Firebase Ripcord
-Under Vasquez they made Ripcord a heavily fortified firebase
-Moving up the hill was oddly easy
-Once at the top they established security and started building
-They had the high ground which made it easily defendable
-All positions at Ripcord were underground
-No above ground structures
-First experience on Ripcord lasted three weeks
(00:37:11) Conditions At and Around Firebase Ripcord
-Patrolled the area around the firebase afterwards
-His company was operating at two thirds strength
-Casualties made them even weaker
-And a lack of replacements didn’t help
-Returned to Ripcord for about one week
-Treated it like a base camp
-Going back to Camp Evans felt like they were Stateside
-Spent a lot of time looking for enemy supply caches and bunkers
-Enemy contact was increasing at the time
-Enemy was beginning to appropriate American weaponry
-He was wounded by an enemy mine
(00:42:01) Camp Evans and USS Sanctuary
-He was sent back to Camp Evans for treatment
-Sent to the USS Sanctuary (hospital ship) for one week
-They determined that he was okay
-Returned to Camp Evans and received word that his company had been “wiped out”
-Wanted to go out immediately to help them
-His company had lost eight soldiers and taken multiple wounded
-His company was moved from Hill 902 to another one to provide security
(00:46:09) Leaving the Army and Coming Home
-He took R&amp;R at Saigon and was advised to return to his company
-Stayed with his unit until the second week of August 1970
-Returned home and was able to leave the Army
-He had applied for an early out to return to college
-The University of Kansas accepted him back in
-Advised that there could be confrontations with the protestors
-Never ran into problems with protestors at the airports
(00:47:27) Life after the Army
-Went from Vietnam back to school within nine days
-He was underweight and nervous
-Experiencing culture shock being home
-Got an apartment and a car
-Did well in school this time
-Majored in English and business
-Never graduated due to trauma from Vietnam
-Got married

�-Found a job in sales and marketing
-Had a daughter
-Later entered therapy to deal with his trauma
-Wife recognized it early on
-Glad that he was able to make peace with it
-Glad that he is now able to reconnect with soldiers from Ripcord
-Appreciates the interactions he can have at the reunions

�</text>
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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
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Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>L'dor V'dor project
Interviewee: Fran Boyden
Interviewer: Chavala Ymker and Marilyn Preston
Date: November 17, 2018
Place: Temple B’nai Israel, Muskegon, Michigan
Transcriber: Chavala Ymker

Fran Boyden was born in 1947 and has lived in Muskegon, Michigan her entire life. She spent
almost 40 years as a teacher at Mona Shores, and is now happily retired. Having been a
member of B’nai Israel from birth, the Temple has factored greatly in her experiences. She is a
proud wife, mother and grandmother of two.
CY:

Today is November 11, November 17 [2018] and I [Chavala Ymker] am here with...

FB

Fran Boyden

CY

Conducting an oral history for the L'dor V'dor project. Do you consent to participate and
have your history recorded for this project?

FB

I do.

CY

Alright. So we'll start with, just tell me about yourself and your life. And then what were
you like as a child and as a young adult?

FB

I'm 72 years old, almost. I'm a few months shy of that, but I'm really proud to be this
old. I never thought I would be. I was born into this congregation. I was born in 1947,
and the congregation already existed. This building was in the process of fundraising to
complete it. And it was opened, fully finished in 1948. So my whole life, all I've known is
Temple B'Nai Israel at Fourth and Webster. My grandparents, were among the families
that worked on the fundraising and contributed. And my father and mother were also
participants in that whole process. My mother was very active in Temple Sisterhood
and, I, I have brothers that were Bar Mitzvah'd here.
I was Bat Mitzvah'd here. I was one of the first girls that had a Bat Mitzvah. It
traditionally was a male thing and girls were sort of an afterthought. But I started
studying Hebrew when I was in third grade because that's the time my older brother
started-he was a fifth grader and I was so anxious to learn what those markings were
1

�that I couldn't wait and I, started Hebrew at that time. So by the time I reached 13, I was
demanding my Bat Mitzvah take place. And it did. And it was, it's always, been
something I've been very proud of. It's such a singular event in a young Jewish person's
life because the process involves learning to read Hebrew, which is a difficult language
and conducting an entire service that lasts about an hour and a half, including delivering
a sermon that is based on that portion of the Torah that you study. The Torah is Hebrew
with no vowels in it. So it's doubly difficult. It's not just written in those funny looking
little symbols that go right to left, but the words have no vowels. So you learn it from a
textbook, and then you learn it, you memorize it so you can read from the Torah and
read those words minus those vowels. It's very complicated. And when a young person
at 13 concludes that, they feel like they could do anything. And in fact, the temple
recognizes, Judaism recognizes, that once you've had a Bar or Bat Mitzvah, you could
lead any service anywhere in the world as a rabbi-that you were entitled to lead. So it, it
is a, an amazing experience for a child.
Our son was, my husband and I have a son, Jason, who was raised in this temple, also
went through religious school, had his Bar Mitzvah here. And he moved away, married
and returned with his wife. And now, my grandchildren Noah and Goldie are both
enrolled in a Sunday school- United Jewish school-in Grand Rapids. Because we don't
have a Sunday School at Temple B'nai Israel anymore. We ran out of children, Noah and
Goldie were literally the last children here. So our son and daughter-in-law drive to
Grand Rapids every Sunday. And our grandson Noah will be 13 in March and his Bar
Mitzvah in this temple with Rabbi Alpert will be June 22, 2019. So I have this warm,
embery glow inside about Temple B'nai Israel because five generations have benefited
from the existence of this Temple as a grounding source for the family. It-it's not that
any of us were deeply religious, more reform Judaism. Our son did consider, Jason,
considered for a short while being a rabbi, and then considered being a cantor, because
music is his life. And I am just so happy to have Temple B'nai Israel.
We struggle. It's a small congregation now. At one time it had 150 members, and now
we're down to 40. But as a dear friend of mine, Merle Scholnich said a long time ago,
"We're a little, but mighty." It-it's almost like we're the Chanukkah Menorah. We were
supposed to have run out of oil a long time ago, [laughter] and we never have. It just
keeps, the flames keep burning. And I'm proud of that in a satisfying way-that Temple
has been really the center in, in my life. I've always wanted to be a teacher, so that's one
of the things- But my first opportunity to be a teacher, was when I finished Sunday
school at Temple B'nai Israel. By the time I was a sophomore in high school, I was a
Sunday school teacher. And so I got to experiment on [laughter] the other kids here.
2

�And I knew for sure that I wanted to spend my life as a teacher then.
CY

That's cool. So, would you be able to tell me a little bit more about your childhood and
youth outside of the temple?

FB

My childhood was unusual. I didn't know it at the time, but it was unusual. I, my parents
owned a business in Muskegon, and they also, besides living in Muskegon and having a
home
here, had an apartment in Florida and in the winter months they would go to Florida. And I
have three brothers that were Spring or Summer birthdays and they were all born in
Muskegon, Michigan. I was a February birthday, so I was born at St. Francis Hospital in
Miami Beach. I think though, that very first year having four children down there and
one of them, a baby, changed what they wanted to do. So, my two oldest brothers at
that time, were old enough that they didn't go back down to Florida when my parents
did.
And so, my mother hired a full time, live-in housekeeper who became very much like a
mother to me. And she, when my parents would continue to go to Florida in January,
often until March, she- She is Bea. Bea lived in our house, always, and for 25 years. And
so that covered from the time I was 1 until I was 26. And, she was a wonderful, kind,
loving support. That really helped ground me in the absence of my parents when they
were traveling.
I lived across the street from Nims school where I attended elementary, and so being
very close to the school and the playground and, you know, I could just cross the street
and go. I don't remember that I was particularly inspired student. I think I looked out the
window a lot and I learned later that I was pretty much a classic underachiever, maybe
in part because of the absence of my parents when they were gone and even when they
were home, working hours in the business. But my interests were not in learning, my
interests had more to do with making people laugh and just being kind of outrageous.
And I had a good time. [Laughter] Much to the dismay [laugher] of my parents who
really wish that I would have been a little more of a student.
I-in those growing up years, it was difficult if I look back at the things that I missed
because my parents were gone quite a bit or very involved in the business. And-but I
learned from that experience a great deal about how I wanted to parent. And I loved my
parents dearly, and I, I do, when I think of how unusual my growing up situation was, I
3

�think they really did the best they could with what they had because they had both
grown up in poverty. And so for them to be able to do the things that they did, you
know, it enriched their lives a great deal.
Do you know, I-one of the reasons that I loved going into teaching is because I had been
that underachiever. I knew that school was not necessarily a measure of intelligence,
and I had been more interested in making my class laugh than in, you know, acquiring
knowledge. But, I really learned after I graduated from high school and was accepted at
Eastern Michigan University because nobody else would have me. And I flunked out my
first year. I-I was sent home in June with the suggestion to never return. And I, I, I really
had to face facts at that point. I had wanted to be a teacher my entire life.The other key
person in my life, my wonderful sister-in-law, who I had come into my life when I was
five and M-she was 19, had such a tremendous effect on me that between her, Millie,
and Bea, I just always wanted to be a teacher and help and work with other kids.
When I flunked out of Eastern, I had to return and really face facts that in order to be
that teacher I wanted, to be, I was going to need a degree. [Laughter] So I enrolled in
Comm-Muskegon Community College and four pointed that for a full year. I had to
prove, you know, what I had. And then Grand Valley took me, and I really loved Grand
Valley. It was a little teeny tiny new college. [Laughter] It was 1968 when I went there
and there were six buildings the Great Lakes buildings plus the science building. And it
was a nice little school. But because of the way it was arranged in quarter system, there
were four quarters a year rather than tris, I was able between community college, and
Grand Valley to finish four years of college in three-going year round. So I still was able
to land my first teaching job at 22 after four years in college. And that first teaching job
was at Mona Shores. That first teaching job was at Mona Shores junior high at that time
and later Mona Shores high school when ninth graders became part of the high school.
And I was there for 38 years, almost four decades and I loved it dearly.
CY

So going off of that, what were some of the most important roles you've had in your life
so far?

FB

Well, I-I think number one, is being a mother. I, I know that my husband isn't thrilled to
hear that. [Laughter] When our son went off to college, my husband said, "Well, I finally
have my wife back," [laughter] and I was crying so hard to have lost my son to collegeSo being a mother was everything to me and having my son in my own school district,
having him as a student, being able to be part of his life as he was growing up, it was
4

�something very satisfying. And-and it made me very proud of him that when he from
high school, he left, went to school at the University of Michigan and was recruited to
teach music in Clark County Schools, which is Nevada [laughter], Las Vegas, Sin City. And
that's where he met his wife and they opted, after him being gone for 11 years to move
back here. And I'm very proud of that because we did everything to make him strong
and independent. He went out and figured it out for himself and then decided that he
and his wife, with her full support and agreement, Ruby, wanted to raise their children
here, not in Las Vegas. So we were very lucky to have them return.
Obviously for me, the second most important role, but the one I treasure most today is
as a wife. I met my husband when I was 17. Rick has been the anchor in my life. We will
celebrate our 50th wedding anniversary in June. And I-but like any long-term marriage,
my favorite thing to say is, I vacillate between being scared to death he's going to die
and wanting to murder him with my own bare hands [laughter], because, he and I are a
lesson in long-term relationships being problematic, problem solving, supportive,
forgiving, and just being best friends because there isn't anything you haven't seen or
done. And I-I feel sorry for the people who think when they find those first faults in their
mate that it's time to pack it in. So that my relationship, my marriage has been, has-I
can't even define the importance it's so deep.
Other roles, teacher-being a teacher. Oh, I-I've been retired for 11 years and I miss it so
much, but I could no longer physically stand the schedule up at quarter to six every
morning and teaching sick or well, because it's easier to go do it than to write plans for a
sub and know, it wasn't going to really happen the way it needed to. So, I-my teaching
years were wonderful. I had not just the joy of the rapport and relationships with kids-I
had the pleasure of having students who then grew up, got married and brought me
their children. And I retired just before I heard, "You had my grandma" for the first time.
[Laughter]. But I sure heard, "You had my mom, you had my dad, you had my uncle, you
had..." And I always used to love telling the kids what 'bonditons'-that's a Yiddish word
for bandit-their parents had been-or relatives.
The-I had mentioned before, that one of the reasons I retired was for the physical
reasons of not being able to handle that kind of schedule and the hours-teaching
speech, which was my last assignment, meant that for every speech, I took in detailed
outlines that had-bibliography sheets at the end, and in-text citations, and the job
became so difficult to correct for every speech-that boat load-and having to correct,
because we were newly into computers at that time, and computers-the computers
didn't have programs that would have the kids set up their bibliography page. They
5

�actually-we had to use a handbook, and I felt like I spend half of my life circling commas
that weren't supposed to be there and putting in [laughter] semicolons that should be,
and it became just a really difficult thing.
The other thing that changed was the political climate and I could not, you, you know-I
left so much in my classroom every day is how I felt. I gave it my all, I referred to myself
as a one dimensional person everything was education. And I couldn't stand what I was
seeing happening with parents, that I was becoming the enemy, that if I found someone
was plagiarizing and talked to parents about it, they wanted to tell me that my
expectations were just too high and that I should lighten up. And a couple of them went
after my job [laughter] and I, I adopted at one point the attitude of-and this is where it
was hard for me-"Okay, this is your only chance parents to have your child get all this
free support in education. I'm done with your child in a semester. You've got a life
sentence. So you can enable them as much as you want and I promise you they'll be in
your basement for a lot longer than you wanted them." Well, that wasn't a popular
thing for me to say, but by the end of my career, I was saying it.
And the last thing that pulled me out of my classroom-that made me know it was time
to retire-was the birth of our grandson Noah. And I was so jealous because my
husband's work schedule was very flexible, and every Tuesday he had Noah all to
himself all day, and that was just not fair. So I taught one more year and then I retiredhappily. I mean, it wasn't like I was done with it, I treasured that last year I taughteverything I did not as, "Oh, this is it, this is never, great!" It-everything I did felt more
like I-this is the last time I'm going to be teaching a debate- constructive speech. And so
I have to do it really well. And it was satisfying for me when I retired to feel like I was the
best teacher in my entire career on that last year I taught. So, that's pretty much me.
That pretty much defines, you know, everything that has been important in my life.
CY

Yeah, I can-definitely. Thank you for sharing that. Okay. So now we're going to move on
to some more questions about what it means to you to be a Jew. So how would you
describe what it is to be a Jew for you?

FB

I, you know, I don't even know if this means anything to people anymore, but I grew up
in the years when the Catholic Church was teaching Jews as Christ killers. When there
had to be something wrong with you if you didn't embrace Jesus as your personal Lord
and Savior. And when I was the only Jewish student in my classroom at Nims school, one
of two or three at Nelson junior high, one of three or four at Muskegon high school, I
6

�was always the outsider. And I was particularly that outsider because-and here's the
phrase that makes me crazy-I don't look Jewish. There is a stereotype, and when we
were in New York, we went to the Jewish Museum, and in the Jewish Museum there is a
display of the hate art that occurred in Germany and other places in the world. It always
depicted Jews with these big awful noses. It was always-they were always dark. Well,
Semites, you know, you've heard anti semite. That means, you know, not liking Jews,
but Semites basically are darker skinned. And I was that blonde haired, blue-eyed, perky
little nose kid growing up. So I was often in situations where people would say anti
semitic things because they felt they were safe. They thought they were saying it with
no Jew around.
I had several instances when I was going through school, I was an eighth grader at Nelson junior
high, and the Easter assembly happened. And they had a speaker at the Easter assembly
and it was a lawyer in the community. And as his speech, he came in and he tried and
convicted the Jews in his speech of killing Jesus and sentenced them to death. It was the
first time that I had ever seen anything quite so bold. You know, there was a Christmas
program every year in elementary complete with the manger and I was always the
narrator because I had a strong, clear voice and I think they were afraid to make me an
angel or a sheep. I-it just wouldn't have worked out for me. And so I was always the
narrator. But when I got to that eighth grade assembly for Easter yet, I was angry and I
walked out of that assembly and went and sat in the office. Even my parents were angry
with me because I had made a ripple. You just didn't call attention to yourself. Because
of that, I'm probably crabby about the public schools.
I taught for 38 years at Mona Shores many of those years home of the singing Christmas
tree. And my classroom was down the hall from the choir room and I heard Christmas
music starting in August, and going through the entire semester. I, I just felt like, if you
were a Jewish kid or you were of any other religion besides Christian, the comparisons
and the feeling of being excluded was just great, huge. And I-but I've always, in my
teaching, I had a person that-another teacher-that actually became a very, very [good?]
friend. But when I was with him one time he talked about someone 'jewing' him out of
something and I said-this is how I've always handled it since then because I've heard
that often-I always use it as an education point and I say, "You know, I know you
probably aren't aware and don't mean to be hurting me. But I'd like you to hear that
through my ears. What is it that you're saying about someone when you say you're
'jewing' them out of, or they're 'jewing' you out of? And if you are in fact Jewish, then
what do-" That adult co-teacher, colleague, was part of the social studies department
and drank what I said in and started a Holocaust remembrance week. And so for many
7

�years, at Mona Shores, and you know, I've been out 11 years. There was a always a
Holocaust remembrance observance, just as a jumping off point to talk about
eventually, [inaudible] demeaning people, being aware of, you know, with some
sensitivity. So I am somewhat crabby and combative, but, and I do speak my mind, but I
try to do it in the calmest, most educated way. I am amazed that people don't even
know sometimes that they're saying something that is based in anti semitism.
CY

Yeah. So how do you practice Judaism?

FB

I love coming to Shabbat morning services. We didn't always have these. I did not like
coming to Friday night services all the years that I taught. By the time 5:00 [PM] rolled
around on Friday, I was spent, nothing was getting me out of the house, even a good
party, not even a football game. I'm-I've been actively involved in the temple for all but
about 10 years. I took a time out for about 10 years. My husband Rick never took a time
out. He's always been in there just working and helping to manage and be part of the
labor around the Temple. As we've gotten older and had illness, that hasn't, you knowwe cannot do labor anymore. We used to take care of Gilana's Garden. That was
something that was very meaningful to us. We enjoyed gardening and when Rabbi and
Anna lost their daughter, Gilana, and the Temple decided that the sunken garden would
become Gilana's Garden, for us, the spirituality of working that garden was practicingHonestly, Rick is pretty much an atheist. I don't believe that he, that's the word he says.
He lives a very moral, spiritual, kind of service oriented [life], you know, for the Temple.
We observe the holidays, not in a conservative or Orthodox way. We engage in all the
Temple activities. We really enjoy being with our Temple family. That is what it has
become to all of us. I'm really proud of our members because it is a temple family, and
we have many people who have settled here from other places and so they, they don't
have proximity to cousins or siblings or whatever. So that's one reason, but the other
reason is, simply we enjoy each other.
So, I, I love reading Hebrew. I taught Hebrew to three of my very good friends and when
I first retired, there was a joint Bat Mitzvah, of four women who were all in their sixtiesthey had never had Bat Mitzvahs. Two of them were fluent Hebrew readers, but they
were scared to death of public speaking. The other two were pretty comfortable public
speakers, but they couldn't read a word of Hebrew. So and for me, I was retired and that
was the best class I ever had because they all wanted to learn. And so I taught those two
friends Hebrew, and one of them is Lee who's also being interviewed right now. We
8

�have been friends for almost 70 years [laughter] and-and Andy was the other person.
And I would work with them first individually and then together, while I still had my own
Hebrew class with Marcia and Helen who were fluent readers. And then we put the-I
put the four of them together and they divided up the service, divided up the prayers
and it was really a beautiful event where, you know, they did a joint Bat Mitzvah called a
B'not Mitzvah and it was one of the high points in my life to be able to help that. And I,
it was-they were the best students I ever had. [Laughter]
And so I guess in how I practice Judaism, I am not somebody who even believes we need
to brick and mortar structure for religion. I think, in fact, I, this sounds like a joke, but I
don't really-it is what I believe. I, I'm not sure there ever has been a God. I think it's a
spelling error that 'good' is the word that we should have in our minds and our hearts.
What's good? And somebody just didn't know how to spell it, so they called it God and
then it started all kinds of arguments about, you know, how it could be used for some
people to gain power and riches. And I, I guess that's my-I'm not crazy about organized
religion speech.
CY

I agree. [Laughter]

FB

You know, it's just a big spelling error, get over it. Well, and it's difficult because I, I
sometimes read an ad where someone's looking for child care for their family and they
want a good Christian woman. And I, you know, I had a friend who put that ad in the
newspaper at one point and I said, "Hon, you think I could come and raise your kids?"
"Oh, Fran! I'd love that. I'd love that." "I'm sorry I'm not Christian." [Laughter]

CY

So you were talking a little bit about how you took a break for about 10 years. Can you
tell me a little about that?

FB

Yeah, it was figuring some things out for myself. It was a rough part of my life. There
was a lot of illness. I was losing my mother and my sister-in-law. And of course I was
working full time and really, really involved there. When I taught from Mona shores, I, I
always found myself in these positions where I was doing more than what was in the
classroom. I was in the initial group that wrote the mission statement for the district. I
mean, I was always the-there were the committees, the endless committees
the
North Central Accreditation and the, you know, chair of this and the- And I don't mean
to promote myself as a leader or self-important, but just, for me, when I look at a task, I
see it in steps and it's easy to I think starting one step at a time that anybody can do
9

�anything.
And it's part of what I used to teach my students, you know, when I taught speech and
we were going to do a debate at the end of this unit and they didn't have a clue what it
was. I literally would draw on the board this step drawing that was what we do each day
in order to build to that last ability of writing a constructive-of taking a viewpoint,
proving, creating main points, doing that constructive speech, knowing how to crossexamine, knowing how to- Everything is just a little tiny, one step at a time and it's such
a logical thing to me. So I often wind up being that person who will say-well, at least
that's the way it was at school, "I think the first thing we probably should do is-" And,
and so, you know, I was really deeply involved-back to my, I'm a one dimensional
person, it's all about education. So that, you know, that, and I don't know- I-socially it
was, it was just a difficult part of my life kind of, dealing with those realities, that you
think will just not really happened to you when you're young.
CY

Yeah. [Laughter] So the next question is, can you tell me about a time that you
questioned your faith?

FB

Well, every year when I put up my Christmas tree, [laughter] but it isn't that I
questioned my faith. No, I mean-I can't say that I've always been convinced that there is
a God. I, I do remember that when Bea died-and I was 26-and I sat at her funeral and I
was just uncontrollable and-I was crying so hard-and I thought, I still, the thought went
through my head, "Oh my God, I better get some religion before the next person dies."
And then it's like the second voice in my head said, "Wow, you're really something." And
you know, I-it isn't that I questioned my faith. I look in nature, I-we live close to the
beach and I-our house-our backyard is a tree covered dune. And I-and we're gardeners. I
don't think that things are coincidental. I, the longer I live, the more I can see the
patterns and the up and down and the more I have accepted that life is just one, one big
set of changes. The only constant is change and that sometimes they come
unexpectedly, like death comes out of time. You know, I-I had a twelve-year-old seventh
grader in South Shores Junior High, who dropped dead in his gym class. And then I, you
know, it was unexpected and-but it's something we're never really-there is no good
time, it's a painful event. But we just-as I age, I have gotten more accepting that it is part
of life. You can't live if you don't die and, you know, the-what do I do today and how do I
feel about it today is the important thing. So I often say, and I don't know, I'll probably
one of the be one of those screaming crazy people "Save me! Save me!" But I-I often
think that if I died today, I would be okay with that. There isn't anything to me that's left
unsaid or undone that would be torturous. [Laughter]
10

�CY

That's cool.

FB

Well I'm grateful. I'm just grateful because that hasn't always been true, but I think
there should be some reward for putting up with all this physical crap.

CY

Right? [Laughter]

FB

My bones hurt, you know. I'm diabetic, you know, I have stuff happening and- But I
think some peace of mind and having expectations that are realistic and just being
grateful because you, you can look any place and see somebody who's suffering so
much more.

CY

Yeah. So now we're going to kind of transition into talking about the temple more.

FB

Okay.

CY

So what-can you describe your earliest memories of the Temple? What was it like
growing up here?

FB

Sunday school, Sunday school- There are classrooms up in the third floor. You've seen
those and that little kindergarten classroom with its own bathroom in it and the artwork
up there. The balcony-being able to sneak across the hall and look through the little
glass inserted window into the balcony. This is all-I'm not speaking in complete
sentences because I just want to do this flow and they're just-I don't want to complete
every thought. [Laughter] I'm just trying to let it rip. I'm loving the idea of being in that
balcony because you could hide in it and you could-if I was at Temple with my parents, I
and one of my other little people could sneak up those stairs and get in the balcony and
look over it. Then my later classes in religious school, were in the social hall and it- I
always look up at that ceiling because they had tracks up there that these doors that
would slide and give you some semblance of privacy or you know, you could actually do
some teaching in there.
And I, I just remember, I didn't know anybody who liked Sunday school and that is so
generational. I mean, it doesn't matter who you talk to and they- Nobody liked Sunday
school because you had to get up on Sunday, because they maybe had too intellectual
of a teacher for the grade you were in, you never got to do enough art projects, and
11

�there was always the damn I'm Chanukkah play. And there was a Purim carnival where
you got to dress as a character in the Purim story, and then you go downstairs and you
could play- You could do musical chairs, which was actually a cakewalk. So you could win
a cake, which to me as a child was kind of heavenly. And then the Passover Seder, which
was absolutely terrible because you had to sit for two and a half hours and the rabbis
that we had when I was a child were just horrid. They wouldn't allow any noise at all.
Children were not welcome or if you did dare bring yours, you better shut them up.
And they-you know, the rabbi that married Rick and me was from South Africa. He was
our "apartheid rabbi". I don't even know how you get to be a rabbi if you believe in
segregation of races. But he was- He didn't last here real long, which we were quite
pleased about. He was a South African who temporarily got bounced into Muskegon, I'm
not sure how, but he conducted our wedding and you know, and- I have a lot of
memories.
I went to Nelson Junior High School and I have a lot of memories in elementary school of
walking here [B'nai Israel] after school for Hebrew school and walking here because my
mother would be working on the Passover Seder. And so, I was around here a lot as a
child. There was a little kids organization called the Hadassah Buds and you know, it was
all the little girls in their little dresses and our mothers would get us together and we
were never quite sure why-it felt like another Sunday school session. You know, I used
to think that the High Holidays was a fashion show. It was the day that-the days that my
mother would make sure she had taken me shopping and crammed me into some dress
that didn't fit and we would all come and admire each other's clothes and it was just- It's
so not like that now, you know.
But in-in my childhood years the temple was not nearly the friendly place it is today. It
was not the warm and welcoming place. I-that's my memory. And it was cliqueish and
gossipy and you know, I just, I don't see that now. And we all actually today we're too
small, you know, to be at odds with each other. We need everybody. And in the old days
they were very judgmental and they did things like print the amount of money you gave
in dues, you know, or in fundraising and sometime- I mean it was just not. The Temple
was not the warm, fuzzy place that it is today.
CY

So what changes have you witnessed over the life of the Temple?

FB

The biggest change that I saw was the coming of Alan Alpert and from the point that he
came here, the tone changed and it was difficult for him because he was dealing with
12

�some pretty tough people who didn't want change. He wanted to be more inclusive. He
was the one that when he had Gilana, their first child, and she made noise in a service
and some of those people in that day said, "We can't have any noise," and it-Rabbi will
tell you, it's one of the times, few times, in his years here that he said,"If children are
not allowed in services, you have the wrong rabbi and I need to leave." And so he really
brought the beginning of change. He became a much greater, kinder emissary to the
community. The other rabbis, if you can imagine the apartheid rabbi, and before him we
had some real ringers too. And, that I only-I don't even want to say anything aboutExcept note in the audio that I'm shaking my head "No", as I'm telling you that I don't
want to talk about the others.
Rabbi is so beloved here, and also to the general community because he is warm and
open and caring. And I have-he always, he mentioned today in services that he was
upset with himself because he can usually see things from both sides. I would cross out
'usually' and say he always sees things- It doesn't matter what you observe. If you say to
him, "Rabbi, I think so and so is-" he's always going to present you with another
possibility. And it's his wisdom. It's his kindness. And I-our life would have been totally
different if he hadn't come. The last rabbi that was here, I didn't want-our son had been
born-and I didn't want him anywhere around the temple and I just had a bad feeling
about that rabbi. But when Alan came, one of the first things he did, my father was
dying at that time, he sat at the hospital every day with my mother. And my mother
loved Alan like a son and he just, he brought with him here, just a whole different flavor
and you couldn't help but love him and he just brings people together. He is so
wonderful that I have to ask them to leave me alone. [Laughter] Rick suffered throughRick and I both did-a time that spanned about six months, a year or so ago, and then it
happens periodically of illness, and serious stuff. I have to ask rabbi not to text or call
and to forgive me for asking that because I couldn't get a nap in [laughter] because
they'd be texting
"How is he, what can I do? Do you need anything? I'm going to
Meijer," and you know.
So it's just, he is the great change, and has made this a warm and comfortable place to
be. So, many people have said, "When Rabbi leaves," because that is going to happen.
Their children are grown. Aleza lives in North Carolina. David is in New York. And Aleza
has a baby now and will have more. And you know, and Gilana is buried in California,
and I hear the clock ticking and a lot of people say this temple will fall apart when Alan
leaves. And my response, "How dare you say that? What an insult to him that he has
done so little here that without him we're nothing. If you really want to pay homage to
who he is and what he has done here, then you have a commitment to keep this going."
13

�So, that's the change. I feel like we've been talking a long time. Am I-I'm a little worried
about the time.
CY

I think as long as Marilyn doesn't come in, we should be good.

FB

Okay.

CY

I only have like three questions left.

FB

Okay. Okay.

CY

Alright. So the next one is what are your worst and best memories of the temple?

FB

That's really hard to say because that really reflects what, you know- Everybody is a
product of their own experiences. I hate to even put this in here-I'm just going to say it. I
have always been a little fat girl, as a 90 pound kindergartener. So I've always had that
baggage and I don't care if anybody believes me or not, but it's metabolic damn it. And
someday science is going to substantiate that. But-so if I talk about my best or worst
memories of the Temple, a lot of times what I'm doing would be reflecting how I was
feeling about myself. So in that question, I don't think the Temple has always been the
warmest and welcoming place in the world. I think that although my dad would have
been viewed as successful in that money realm because remember the winter in Florida
that looks, you know- But I-I think there was a kind of moneyed group that made things
difficult for others. And I, you know, I didn't always feel like I was included as a younger
person, but I have to temper that again with 'I'm a product of my own experiences and
reflecting what I'm doing to myself kind of.' So I'm really, you know, hesitant to say
much about that. My childhood was quite unhappy, so that means that there would be
a lot that goes with that andBut the thing that I would be proud of, are really best memories, were when I had my
Bat Mitzvah. Being able to learn to read Hebrew. I loved my Hebrew teacher dearly. Her
father had been a rabbi. She and her husband, her husband's father had been a rabbi,
they were both really brilliant people and I just loved being in her company and learning
Hebrew. I also had a really good memory are some of my Sunday school teachers. I
remember Roz Grossman, who may she rest in peace, was a lovely, wonderful warm
woman. I had broken my leg in [laughter] an ice skating accident. We were playing
14

�"Catch and Kiss" at the ice rink. And these guys threw me over and [laughter] I broke a
leg. And she was my Sunday school teacher that year and she would come to visit me,
and she was just a sweetheart. I also-Carol Rosen is another person who has passed
away, died way too young, but she was somebody else that I admired so much. You
know, I think that's it.
CY

So I'm going to push back just a little bit.

FB

Okay.

CY

I understand if you don't want to share a worst memory, but because this is your
personal history and we do understand your experiences and the environment[s] all of
us grow up in completely inform how we see things, if you would like to share, I think
we understand that.

FB

I think I can't isolate the worst experience. I think the often-happening experience of
feeling embarrassed, unsure. You know, and I'm also thinking of the same time, if you
were to talk to other people, their eyes would be wide open because I had a defense
mechanism of acting just the opposite that would make me the most outrageous. You
know, it was my defense mechanism, you know, I'd straightened those shoulders out
and make that spine straight and, you know, nobody would be able to tell it from the
outside because of the defense mechanism was pretty strong. I've had people comment
on the degree of confidence that they saw in me at various times and I always say, "Oh
man, you should have been in this side of my eyes," you know. [Laughter] So my
defense mechanism was successful, but it didn't deal with the inner turmoil.

CY

Yeah. [Laughter] I can identify with that.

FB

Yeah.

CY

So what would you describe as the values of [the Temple?]?

FB

Well, again, I have to look at the values of today because it has been in change and I
think the values are back to God being misspelled, "Be good". And you know, that's just
a simple word and I- But I think we all know what good is, because you can feel it when
you do it. And it goes back to, "How would you like to be treated? What is it that you
15

�need? What are your needs that you would like to have fulfilled and are you capable of
fulfilling somebody else's needs in those areas?" But sincerely, not the phony, you
know? I say, "I love you," to a lot of people, but I think love is a word that has a different
depths, different- I mean, it isn't like the love that I have for my son is not the love that I
had for my dog, but yet we're still crying from July. And so, [laughter] you know, it isThere's kind of like a line. But I think sincerity. I cannot stand a phony. I can feel it.
And I found with my students-maybe one of the reasons I had so much fun with them
and so much luck-was that I was real. You know, I didn't-I always have said about selfesteem, "You want to build somebody's self-esteem, a student? Give them something
hard to do and then help them find their way through it. And then they'll feel so good
about it." You can tell your kid all you want that they're the handsomest, the smartest,
the sweetest, and it's bull. That's why kids say, "Thanks mom," {laughter] you know. You
help somebody do something difficult. And to me that's- Like when I worked with the
B'not Mitzvah ladies, my friends, that joy was because they were joyful, you know. Theyone of them never thought that in her sermon she could get up and expose herself in
that way. But I mean her speech was so beautiful and people were so moved by it. And
what she got out of that was, you know, just huge.
CY

So what keeps you a member of this temple?

FB

Hmm. Well, my husband for one thing. [Laughter] He loves being treasurer so much he
knows that if we quit we couldn't be. I couldn't as long as I draw breath and there's a
facility here, even in the years that I didn't-I felt like I didn't need bricks and mortar and I
didn't need a temple-I felt, both Rick and I felt a strong sense that we needed to keep it
here for the people who needed the bricks and mortar. And that maybe we even
needed it. [inaudible] I mean, Rick loves to come down to the Temple and [inaudible],
you know, I-

[Door knock and laughter]
FB

I said, "I feel like we've been going a really long time."

MP

You have. Everyone else is already switching out and so I'm just coming in to check.

CY

One and a half more questions.

16

�MP

And if for whatever reason you need to, like come up with or whatnot, there's always that
Wednesday. So it's okay to do that too. Rick's down there and he's like, "Fran's still going."

FB

You know and I said, "Boy, this feels like a really long time." And you know, Ah Hava
Raba said [laughter], "Well, unless Marilyn comes in we're not in trouble." [Laughter]

MP

I have such power.

FB

So we've been waiting for you. I just wanted to see if I could-

MP

Could wait it out.

FB

Yeah, here's the problem. She's too good a listener. And I've away from teaching too long.
And like when she gives me all of those nonverbal cues
the direct eye contact, the
nodding the head, the facial expressions. You really out did yourself.

MP

Chavala's good.

FB

I think this one is also very empathetic and she draws that out and it's dangerous
because is it nightfall yet? What time is it?

MP

It's like 1:00.

FB

Okay. Oh good. When we had company coming at 3:00.

MP

Chavala has a second interview to do with Beaty.

FB

Okay.

MP

Beaty is also very chatty and has been getting the coffee going. [Laughter]

FB

I haven't had time to eat my bagel.

CY

I know!

17

�FB

It's probably some hard old thing.

CY

I'm just watching the cream cheese harden on the edge.

FB

Wait, I thought you were listening to me. You just outted yourself. [Laughter] She has 71
teeth. [Laughter] "Hey Marilyn, did you notice she has a gold tooth?"

CY

All the things I've learned so far. [Laughter]

FB:

That is too funny.

CY

Alright. So, back to what keeps you a member here.

FB

I can't imagine, I could never-I like the fellowship and I don't even like to use that word
to me it- I just have the connections here that it would never occur to me to exit this
Temple. I get angry at certain things, but an exit strategy is not on my list.

CY

Yeah, it's good to have that center and base. Last question.

FB

Oh my God.

CY

How do you envision the future of B'nai Israel?

FB

You know, and I've kind of already answered that, but I could flush that out just a little
bit more. I envision that there will be a point that Alan, he made a commitment to us to
be here and I did the math, my little Goldie, will have her Bat Mitzvah with Rabbi. She's
nine. But you know, the joke about 'plans are what God laughs at' and so never really
knowing what's around the corner, what I feel like it as long as I'm still part of this I see
us looking for a student rabbi, a visiting rabbi. I have seen other congregations that have
been close to closing. I know some that have also too, and combined with others or just
disappeared. But I have seen my niece's congregation in Flint their rabbi's gone, they got
a student rabbi. They really, really liked this student rabbi, that student rabbi [was]
really bolstering membership. I just see this existing. We do our best in this structure to
keep it attractive and viable. It's a new parking lot out there. There was a new roof two
years ago. We've always worried about not being able to pay for those very expensive
things that are $23,000, $22,000, but it's almost like every time we get to that point and
18

�it's like, where's that coming from? Someone produces magic and we have angels that
lived here at one time. Rick is very good at sending letters out to all of our members and
past members. And in terms of money to keep going, I don't worry about that anymore.
Not after what I've seen all these years.
But one of our other members once posed a question that I found much more terrifying
and that is 'What if we run out of people?' So when we see Marilyn and Ellen, when we
see any younger faces, new people moving in, wanting to affiliate- We think what we
have here is so special. Historic. Caring. That I want to see new people moving in and I
want us to have the forward-thinking to allow those new people to do some leading.
Not, "Oh, we've always done it this way," you know. Okay. That was my swan song.
CY

Thank you so much

FB

You're so welcome. Now I have to go down and put up with my husband. No, I have to
go get my picture taken.

CY

Oh, that'll be fun. [Laughter]

19

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                <text>Fran Boyden was born in 1947 and has lived in Muskegon, Michigan her entire life. She spent almost 40 years as a teacher at Mona Shores. Having been a member of B'nai Israel from birth, the temple factored greatly in her experiences. In this interview, she discusses her personal and family history as well as memories of the temple and Muskegon Jewish community.</text>
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                    <text>Grand Valley State University
Veterans’ History Project
Gerald France
World War II
1 hour 18 minutes 46 seconds
(00:00:42) Early Life
-Born in 1925 in New York City
-When he was only a baby his father left the family
-For a year and a half his mother struggled working as a waiter at a restaurant
-They were invited to Governor’s Island by one Master Sergeant Kehoe
-Wound up living there for sixteen years
-Military Police guarded the island
-Military prisoners swept the street and were constantly under guard
-Nonviolent prisoners, mostly soldiers who were AWOL
-Home of the 16th Infantry Regiment
-His stepfather, Master Sergeant Kehoe, had fought in the Spanish-American War
-Also fought in Mexico against Pancho Villa and in World War I
-Part of the 1st Infantry Division by World War I
-On Governor’s Island there was a golf course and tennis court
-There was a New York state public school that went up to the eighth grade
-There was a Boy Scout troop on Governor’s Island
-Only mounted (able to ride horses) troop in the country
-They had polo matches on Sundays
-Got to see the Statue of Liberty
-There was a small Boy Scout post on Liberty Island
-When he graduated from the eighth grade there were only ten students in the graduating class
-Went to Curtis High School on Staten Island
-Had to take a ferry from Governor’s Island to Staten Island
-Gave him enough time to do his homework
(00:07:05) Start of the War and Awareness of the War
-The boys on Governor’s Island had a clubhouse in the basement of the chapel
-His brother’s eighteenth birthday happened to fall on December 7, 1941
-They were holding a party for him in the clubhouse and had a radio on
-Heard the news that Pearl Harbor had been bombed by Japan
-Immediately after the attack all the boys that were old enough went and enlisted
-At the time of the attack he was only sixteen and a half at the time, so he was left behind
-His brother enlisted in the Army Air Corps as an air cadet
-He had already spent his summers working in the PX (general store) for the 16th Infantry
-Knew that there was a war on in Europe and in Asia
-Partied with the 16th Infantry Regiment soldiers, so he was aware of certain issues
-Everyone expected the war to finally reach the United States
-Initially thought that it would be because of the Soviet Union
-The Boy Scouts had received training that would prepare them for war
-Learned how to shoot rifles, and learned about how to maintain machine guns

�(00:10:48) Enlisting in the Army Air Corps
-When he was seventeen and a half years old he enlisted in the Army Air Corps Aviation Cadets
-He could have enlisted in the Navy or Marines at seventeen
-This required parents’ permission, and his parents wouldn’t grant the permission
-When he enlisted in the Army Air Corps he took the necessary exams and was sworn in
(00:11:46) Overview of Training
-Began basic training when he was eighteen
-He was sent to college training in St. Cloud, Minnesota
-Took courses on astronomy and navigation
-College training lasted ten weeks
-Sent to classification process in Santa Ana, California to see where recruits would go
-He was given coordination tests among other exams
-Given the choice to become a bombardier, or a pilot
-He choose to become a bombardier
-He was sent to pre-flight training at Santa Ana, California
-In the meantime his Uncle Bill died and he was allowed to return to Governor’s Island
-After that returned to Hemet Field, California for primary training
-He trained with the PT-22 low wing, monoplane, sporty training aircraft
-While in primary training kept up with the progress of the war
-While he was in training the pilot program was accelerated because so many pilots were lost
-When the P-51 Mustangs were introduce the training decelerated and training changed
-The P-51 allowed for long range escort of bombers
-As a result fewer pilots were being lost which meant fewer pilots were needed
-This resulted in major cuts to the pilot training program (up to 80% cuts)
(00:17:42) Transfer to Armament School
-He was offered three transfer choices: armament school, engineer school, or radio school
-He requested a transfer to the 16th Infantry Regiment, but was denied
-Army felt that too much time and money had been invested in him to go into the infantry
-He decided to go into the armament school
-There were eight weeks of armament training followed by eight weeks of gunner training
-Trained in Kingman, Arizona and then in Plant Park, Florida
-At Plant Park met his crew for the B-17 that he would be serving on
-He and his crew were sent to Drew Field, Florida for overseas training
-Learning how to be a crewmember on the B-17 bomber
-Getting acquainted with the other crewmembers
(00:21:44) Training Details
-He had gotten to fly the PT-22 solo before he was cut from the Aviation Cadet program
-The original place he had been sent for armament training was Lowry Field, Colorado
-Learned how to dismantle and put back together the .50 caliber machine gun
-Learned how to maintain a .50 caliber machine gun mid-flight
-Learned how to get a ball-turret gunner into the ball-turret of a bomber
-Learned about the various positions of turrets on bombers
-During training he was issued a .45 caliber pistol
-During gunnery training he was trained on how to fire the .50 caliber machine gun
-First part of training was riding around on a pickup shooting at clay pigeons
-Later phases involved being on a B-17 and firing at targets towed by another plane

�-Spent 6-8 weeks training in armament and gunnery
(00:26:15) Deployment to Europe
-He and his crew picked up a B-17G bomber and flew it around Georgia
-From Georgia flew up to Bradley Field, Connecticut
-From Connecticut flew to Goose Bay, Labrador, Canada
-Spent a night there while an engine was changed out
-From Goose Bay flew to Iceland
-It was a long flight that heavily relied on the navigator’s abilities
-Over the course of the war 1000 planes were lost flying to Europe due to bad navigation
-Before landing in Iceland they had to fly around Greenland to search for U-Boats
-Spent a few nights in Iceland waiting for an engine to be replaced
-Arrived in Iceland during the winter of 1944
-Remembers having guard shifts on the plane and having to sleep on it
-Luckily for him they had plenty of blankets, so it wasn’t too awful
-They were at Keflavik Air Station
-Remembers seeing little kids unfazed by the cold walking around in summer clothes
-From Iceland flew to Valley, Wales
-Got to have a hot bath and hot food
(00:34:01) Assignment to the 490th Bombardment Group
-After Wales flew down to Royal Air Force Eye air station to join the 490th Bomb Group
-They lived in a Quonset hut that housed two other crews
-Slept on bunk beds and the mattresses were grain bags stuffed with hay
-No insulation whatsoever and relied on a single pot-bellied stove
-Had to feed it compressed paper rings that had been used for shipping bombs
-Had the option to collect coal from passing trains, but chose not to
-Civilians in the area needed the coal more than they did
-Arrived at RAF Eye in April 1945
-At the time of their arrival not many missions were being flown into Germany
-All major targets had been destroyed already
(00:38:12) Flying Missions
-During WWII he and his crew flew only a handful of missions into Germany
-Towards the end of the war bomber crew positions were being eliminated and shifted
-For instance, the radioman also was going to be a gunner
-His gunner position was eliminated and he was shifted to a new position on the bomber
-The major threat to them was the flak from German antiaircraft guns
-The way to combat flak was with a substance called chaff (aluminum, glass, and plastic)
-His job was to throw chaff out of the bomber to interfere with German radar
-Without their radar the Germans couldn’t pinpoint the bombers and fire on them
-Towards the end of the war the Air Corps adopted the strategy of blanket (or carpet) bombing
-During missions bombers had to fly at different altitudes in their formation to create a box
-This allowed for greater defense, but also avoided the threat of prop wash
-Heavy turbulence created behind the propellers
-On his first mission he saw a German fighter jet
-Didn’t quite know how to handle it
-They didn’t have tracer rounds which would have helped to shoot down the jet
-On missions P-51 Mustangs were everywhere around the bombers

�-For the missions that he did fly during wartime they always flew deep into Germany
-There were still some targets left on the coast of France though
-Fortresses and a few minor German airfields
-They flew at 25,000 feet and the jets could only stay up long enough for one pass
-When the jets retreated the P-51s followed them down to their base
-Gave the P-51s the chance to destroy them on the runway
-During the missions they didn’t lose any aircraft, or any airmen
(00:51:22) Post-German Surrender Service
-After Germany surrendered he and his crew were kept in England
[recalled after interview session that he flew relief missions over the Netherlands to supply food]
-One of their missions was to fly into Orly Air Base, France to collect freed political prisoners
-Before they could allow them on the bomber they had to be disinfected
-Had to spray them down with a sprayer full of the pesticide DDT
-During one of their post-war missions their tail-gunner had an epileptic episode
-He was never allowed to fly again
-Made him realize that none of them had any formal medical training from the Army
(00:54:16) Downtime
-In the Quonset hut there was always a poker game being played
-During downtime they would play softball, or go into town for a beer
-He got to visit London once while he was in England and stayed at the Red Cross Club
(00:56:20) End of Service
-Final bit of overseas service was to help close down the 490th Bomb Group in England
-Returned home for ninety days of leave
-During those ninety days the atomic bombs were dropped and Japan surrendered
-Reported to MacDill Field, Florida to wrap up his service and be discharged
-Temporarily joined their football team as a running guard
-Played alongside three All-American players
-Practicing in full gear in Florida heat was hellish
-Went to play his first game and the coach passively kicked him off the team
-Coach told him to drive his car back to base
-He was discharged in December 1945 before Christmas
-He was offered the chance to reenlist and be promoted and given a pay raise
-The trade-off was that he would have had to go to Germany as part of the occupation
-He declined because he wanted to be able to go home for Christmas
(01:02:49) Life after the War
-Hitchhiked back to Governor’s Island, New York
-Remembers on Governor’s Island there was a group of Italian prisoners of war
-During the war they had grown food, cooked, and built furniture to sell it
-Still has some of that Italian furniture today
-None of them ever tried to escape the camp, and some even became U.S. citizens
-During the war his mother had moved to Brooklyn
-He wound up marrying the daughter of the new commander of Governor’s Island
-Stayed married for sixty six years until her death
-His father-in-law personally knew Douglas MacArthur and Dwight D. Eisenhower
-He and his wife were able to attend his father-in-law’s retirement ceremony
-Remembers that when he became a father he was working three jobs at one time

�-Went back to high school and graduated so that he could get into college
-He went to college at Pace Institute (now Pace University) in Manhattan, New York City
-Majored in accounting and graduated from there
-Went to the American Bridge Company and became an industrial engineering apprentice
-Trained as an apprentice for three years
-From there joined Avon Products in New York
-Became the manager of the industrial engineering department
-He got placed in charge of making better packaging for shipping their products
-Products were getting damaged en route to their destinations
-From Avon became the director of packaging for Elizabeth Arden, Inc.
-From Elizabeth Arden he was recruited by a new Michigan-based company called Amway
(01:13:14) Reflections on Service
-He never really planned on looking back on his service after leaving the Army
-Partially regrets the decision to have gone into armament school instead of engineering, or radio
-Realized that the only application his training had was in the military
-His service instilled in him the idea of having good group morale, or esprit de corps
-Always tried to carry that idea, and mindset through life
-Over the years he kept in close contact with the other members of the crew
-He is now the sole surviving member of his bomber crew
-He attended a few reunions, but he was the only one of his crew to go
-He just didn’t feel as close with the other airmen as he did with his crew
01:16:36 Interview Ends

�</text>
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Boring, Frank</text>
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                  <text>Division of Student Services provides programs, services, and environments that enhance the personal, social, and intellectual growth of undergraduate and graduate students at the University. Events including concerts were managed by the office of Student Life. Posters for music, speakers, poetry readings and other campuswide events are included. </text>
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                    <text>Young Lords
In Lincoln Park
Interviewee: Francisca Medina
Interviewers: José “Cha-Cha” Jiménez
Location: Grand Valley State University Special Collections
Date: 3/2/2012

Biography and Description
English
Francisca Medina lived for many years in Chicago’s Lincoln Park neighborhood. She describes visiting
with other Latinas on the streets of Lincoln Park, at laundromats, and in the large variety of Puerto Rican
owned shops in the 1950s, a time when the community was thriving and safe. Her memories emphasize
how close knit the Puerto Rican community remained in those days. When there was a funeral,
wedding, or baptism, Puerto Rican women gathered to pray the rosaries together. Groups of Puerto
Ricans went door-to-door singing in parrandas and getting petitions signed to have Spanish mass
celebrated at St. Michael’s and at St. Teresa’s, two Catholic churches whose membership was already
largely Latino. Ms. Medina recalls her involvement in Council Number 9 at St. Teresa’s, as well as her
work with the congregations at St. Vincent De Paul and St. Sebastian.
Ms. Medina raised her family in Lincoln Park, moving several times within the neighborhood including
homes on Sheffield, Bissell and Fremont Streets. Her experience is representative of the way that many
Puerto Rican families moved at that time, pulled slowly, looking for larger and more economical homes
that their families could enjoy and live in more comfortably. During the 1960s and 1970s, Puerto Ricans
were moving west along North Avenue and Armitage Avenue, from Clark Street to Kedzie, and from

�Grand Avenue north to Lawrence. Still, as Ms. Medina recalls, the community stayed connected,
separated only by the Chicago River and the I-94 expressway. These memories are essential as they
negate attempts by city officials to emphasize geographical neighborhood boundaries and dilute the
cohesiveness of Chicago’s Latino community.

Spanish
Francisca Medina vivió en el vecindario de Lincoln Park en Chicago por muchos años. Describe visitando
las calles de Lincoln Park con otras Latinas, las lavanderías, y las tiendas en donde la mayoría de los
dueños eran Puertorriqueños en los 1950, un tiempo donde la comunidad era segura. Su memoria
aclara que cerca estaba la comunidad puertorriqueña en esos tiempos. Cuando había una funeral, boda,
o bautismo la puertorriqueñas se reunían y oraran juntas con sus rosarios. Grupos de Puertorriqueños
iban de puerta a puerta cantando en parrandas y adquirían firmas en peticiones para tener una misa en
español en las iglesias de St. Michael’s y St. Teresa’s, donde la mayoría de los miembros eran Latinos.
Señora Medina recuerdo su parte en Council Number 9 en St. Teresa’s, igual que su trabajo en la
congregación en St. Vincent de Paul St. Sabastian.
Señora Medina crio su familia en Lincoln Park, se mudo muchas veces dentro del vecindario, incluyendo
en Sheffiel, Bissell y Fremont Street. Sus experiencias son representativas de la forma en que familias
puertorriqueñas mudaban en ese tiempo, cambiándose a un lugar en que es más grande y donde su
familia podía vive más cómodo. Durante los 1960s y los 1970s puertorriqueños so estaban mudando de
oeste sobre la calle de North Avenue y Armitage Avenue, de Clark Street hacia Kedzie, y de Grand
Avenue hacia el norte a Lawrence. Durante estos cambios la comunidad todavía estaba unida, separad
solo por el rio de Chicago y el expressway 1-94. Estas memorias son esencial porque oponen los oficiales
de la ciudad que tratan de subrayar fronteras en el vecindario y deshacer la propiedad coherente en la
comunidad Latina.

�</text>
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                  <text>Young Lords (Organization)</text>
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                  <text>Collection of oral history interviews and digitized materials documenting the history of the Young Lords Organization in Lincoln Park, Chicago. Interviews were conducted by Young Lords' founder, José “Cha-Cha” Jiménez, and documents were digitized from Mr. Jiménez' archives.&#13;
&#13;
The Young Lords in Lincoln Park collection grows out of the ongoing struggle for fair housing, self-determination, and human rights that was launched by Mr. José “Cha-Cha” Jiménez, founder of the Young Lords Movement. This project is dedicated to documenting the history of the displacement of Puerto Ricans, Mejicanos, other Latinos, and the poor from Lincoln Park, as well as the history of the Young Lords nationwide. </text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/491"&gt;Young Lords in Lincoln Park collection (RHC-65)&lt;/a&gt;</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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spa</text>
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              <text>Francisca Medina vídeo entrevista y biografía, entrevista 1</text>
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          <name>Descripción</name>
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              <text>Francisca Medina vivió en el vecindario de Lincoln Park en Chicago por muchos años. Describe visitando las calles de Lincoln Park con otras Latinas, las lavanderías, y las tiendas en donde la mayoría de los dueños eran Puertorriqueños en los 1950, un tiempo donde la comunidad era segura. Su memoria aclara que cerca estaba la comunidad puertorriqueña en esos tiempos. Cuando había una funeral, boda, o bautismo la puertorriqueñas se reunían y oraran juntas con sus rosarios. Grupos de Puertorriqueños iban de puerta a puerta cantando en parrandas y adquirían firmas en peticiones para tener una misa en español en las iglesias de St. Michael’s y St. Teresa’s, donde la mayoría de los miembros eran Latinos. Señora Medina recuerdo su parte en Council Number 9 en St. Teresa’s, igual que su trabajo en la congregación en St. Vincent de Paul  St. Sabastian.   Señora Medina crio su familia en Lincoln Park, se mudo muchas veces dentro del vecindario, incluyendo en Sheffiel, Bissell y Fremont Street. Sus experiencias son representativas de la forma en que familias puertorriqueñas mudaban en ese tiempo, cambiándose a un lugar en que es más grande y donde su familia podía vive más cómodo. Durante los 1960s y los 1970s puertorriqueños so estaban mudando de oeste sobre la calle de North Avenue y Armitage Avenue, de Clark Street hacia Kedzie, y de Grand Avenue hacia el norte a Lawrence. Durante estos cambios la comunidad todavía estaba unida, separad solo por el rio de Chicago y el expressway 1-94. Estas memorias son esencial porque oponen los oficiales de la ciudad que tratan de subrayar fronteras en el vecindario y deshacer la propiedad coherente en la comunidad Latina.     </text>
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          <name>Sujetos</name>
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              <text>Young Lords (Organización)</text>
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              <text> Puertorriqueños--Estados Unidos</text>
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              <text> Derechos civiles--Estados Unidos--Historia</text>
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              <text> Lincoln Park (Chicago, Ill.)</text>
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              <text> Justicia social</text>
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              <text> Puertorriqueños--Illinois--Chicago--Vida social y costumbres</text>
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          <name>Source</name>
          <description/>
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              <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/491"&gt;Young Lords in Lincoln Park (RHC-65)&lt;/a&gt;</text>
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            <name>Identifier</name>
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            <description>A name given to the resource</description>
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            <description>An entity primarily responsible for making the resource</description>
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                <text>Medina, Francisca</text>
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            <description>An account of the resource</description>
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                <text>Francisca Medina lived for many years in Chicago’s Lincoln Park neighborhood. She describes visiting with other Latinas on the streets of Lincoln Park, at laundromats, and in the large variety of Puerto Rican owned shops in the 1950s, a time when the community was thriving and safe. Ms. Medina recalls her involvement in Council Number 9 at St. Teresa’s, as well as her work with the congregations at St. Vincent De Paul and St. Sebastian. Ms. Medina raised her family in Lincoln Park, moving several times within the neighborhood including homes on Sheffield, Bissell and Fremont Streets.   </text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Jiménez, José, 1948-</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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            <name>Language</name>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="455171">
                <text>&lt;a href="http://rightsstatements.org/page/InC/1.0/?language=en"&gt;In Copyright&lt;/a&gt;</text>
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            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="455174">
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            <name>Date</name>
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            <elementTextContainer>
              <elementText elementTextId="455178">
                <text>2012-03-02</text>
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            </elementTextContainer>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="1030036">
                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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            </elementTextContainer>
          </element>
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          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="770066">
                  <text>Shell-Weiss, Melanie</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Collection contains images and documents digitized and collected through the project "Growing Community: A Century of Migration in Oceana County." This project was a collaboration between El Centro Hispano de Oceana, the Oceana County Historical and Genealogical Society, and Grand Valley State University funded by a Common Heritage grant from the United States National Endowment for the Humanities. The materials in this collection document the history of communities in Hart, Shelby, and Walkerville and explore themes of migration, labor, religion, family, belonging, national and cultural identities, regional, national, and international connections, and citizenship.</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="770069">
                  <text>Grand Valley State University. Kutsche Office of Local History</text>
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            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
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                  <text>Grand Valley State University Libraries. Special Collections and University Archives</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
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                  <text>eng</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="770077">
                  <text>2016</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Oceana County (Mich.)</text>
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                  <text>Hart (Mich.)</text>
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                <elementText elementTextId="775825">
                  <text>Shelby (Mich.)</text>
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                  <text>Farms</text>
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                  <text>Farmers</text>
                </elementText>
                <elementText elementTextId="775828">
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                <elementText elementTextId="775829">
                  <text>Hispanic Americans</text>
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                <elementText elementTextId="775830">
                  <text>Account books</text>
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                <elementText elementTextId="775831">
                  <text>Diaries</text>
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                  <text>Oral history</text>
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      <name>Still Image</name>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>DC-06_Oceana_Vasquez-Zandra-005</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
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                <text>Vasquez family</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Francisco and Zandra Vasquez, picking apples, November 1987</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>Francisco and Zandra Vasquez picking apples at Golden Hart Farms in Hart, Michigan.</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="771374">
                <text>Vasquez, Zandra</text>
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                <text>Vasquez, Eloisa</text>
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            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
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              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="771378">
                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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            <description>The nature or genre of the resource</description>
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            <name>Format</name>
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            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
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              <elementText elementTextId="771382">
                <text>Migrant agricultural laborers</text>
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