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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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MUSKEGON HOUSE OF JEWISH WORSHIP
MUSKEGON, MICHIGAN

October

lo, 1949

President
LEOS. ROSEN
Vice-President
J. M. KAUFMAN
Secretary
JACK LAWSON
Treasurer
FRED RODOFF

ff?'u&amp;tee;
MAURICE GOLDEN
SAM KLAYF
SAM LIPMAN
HAROLD ROSEN
FRED STEIN
JOSEPH STRIFLING
PAUL WIENER

.91'd-~-Y' ff'1'U6eeea
ABE ASHENDORF
CHARLES LOCKE
SAM PRICE
HAROLD SILVERMAN
SOL SILVERMAN

f1ltuUo/

Cef'fY»vmitlee

Co-Chairmen

Muskegon House of Jewish Worship,
Muskegon, Michigan
Dear Membersi
Although our new JewiRh Center has been in use for about
a year, there remained numerous little things to be done
by the various contractors. Now that these things have
all been properly taken care of, final payment has been
authorized and made to the contractors out of funds that
were earmarked for this purpose. Therefore, it is now
possible to submit to each member a final statement,
prepared by your Treasurer, Mr. Fred Rodoff, and me, whioh
details all receipts and disbursements for this project.

J. M. KAUFMAN
and
HAROLD ROSEN
Members
HERBERT FISHER
SAM KLAYF
PAUL WIENER

-.....

Should any member desire additional information in connection with the enclosed statements, I request that such
member, without hesitation, so inform your Treasurer, Mr.
Fred Rodoff, or me.
I am happy to conclude this phase of our undertaking. I
do wish to extend, -on behalf of your Board of Officers,

as well as -personally, an expression of thanks to the
many members who have given generously of their time and
money to help underwrite the success of this worthy ventur
Res

ully • ~

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Le~ Ro
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MUSKEGON HOUSE O

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a;~~v;-~
JEWISH WORSHIP

�1

MUSKEGON HOUSE OF JEWISH WORSHIP FINANCIAL REPORT
(Sheets 1 through 3 inclusive)
October 20, 1949
DISBURSEMENTS
1. REAL ESTATE
Lot
Landscaping
Title Insurance
2. BUILDING COSTS
A•

B.

C.

.Qontractors
Strom &amp; Strom
(See footnote No. 1)
Misc. Building Extras
(See footnote No. 2)

$3,622.50
243.00
267.,50

$4,133.00

$207,000.00
715,99
207,715.99

Architects &amp; Engineers
5,822.25
E. E. Valentine
(See footnote No. 3)
Grunsfeld, Yerkes, Lichtmann
&amp; Koenig
8,765.77
Miscellaneous
320.50
(See footnote No. 4)
Samuel Lewis &amp; Assoc.
72.33
(See footnote No. 5)

14,980.85

Qtner Building Costs

Fuel Oil - Naphsol
(See footnote No. 6)
Surety Bond for Strom
&amp; Strom

1,220.47
l,3_07 .41
$225,224.72

3.

FURNISHING

&amp;

EQUIPMENT COSTS

DeP,osit on Organ
(See footnote No. 7)
Cost of Eternal Lights

4.

335.00
100.00

435.00

435.00

5,021.6~

5 .021.61

QTHER COSTS FOR CARRYING. PROMOTION. ETC.
Taxes Paid
(See footnote No, 8)
Interest Paid
Mortgage Expense
Insurance
(See footnote No. 9)
Legal &amp; Professional Services
(See footnote No. 10)
Campaign, Promotional, Office
and Sundry Expense
(See footnote No. 11)
Collection Fees

535.17
114.00
280.33
1,450.76
1,061.28
1,529.96
50.11

BALANCE CARRIED FORWARD

$234,814.33

�2

BALANCE BROUGHT FORWARD

$234,814.33

5. PAYMENT OF PRINCIPAL made on
Mortgage to Hackley Union
National Bank .
(See footnote No. 12)

15,850.00
TOTAL DISBURSEMENTS

$250,664.33

CASH IN BANK

1.74

TOTAL

$250,666.07

***********
RECEIPI'S
Total Bu~ll.ding Pledges Paid by
Members (See Schedule A)

$153,093.00

Miscellaneous Contributions
(See Schedule B)

5,167.12

Contributions received for
Furnishings (See Schedule C)

125.00

Contributions from Congregation
B'nai Israel (See Schedule D)

21,410.00

Contributions from Abraham Rosen
Lodge, I.O.B.B,

4,46ci,95

Interest on Bonds
Less discount on Bonds

$3,500.00
2,090.00
·'

Proceeds from mortgage - Hackley
Union National Bank

l.~10,00

$185,666.07

65,000.00

65.000.00

TOTAL

$250,666.07

***********
Footnote
Number
1

This is amount stipulated for adjusted contract basis per amended
agreement of June, 1948,

�3

Footnote
Number
2

Miscellaneous extras is comprised mainly of additional charges
paid to the contractors followings
Strom &amp; Strom
Panyard
Hall Electric Co.
Hiller Gurn Sheet Metal
Sundry Extras

$252.28
157 .. 15
120.00
135.00
51.56

$715.99

3

Included in this total paid Valentine is the amount or $1,329.00
for exploratory services preparing a prior set of building plans
which were abandoned entirely.

4

This amount is for original building permit, and extra designs
prepared by artist for interior of abandoned prior plans.

5

This amount is for payment to Samuel Lewis, and covers an extra
trip from Chicago here by a mechanical engineer for final inspection of heating and ventilation system.

6

This amount is the cost of fuel oil consumed during the period
building was under construction.

7

This amount represents a 10% deposit made at time the organ was
ordered.

8

This amount is comprised mainly of real estate taxes paid on the
lot prior to the time the building was constructed.

9

This is amount paid for fire and liability insurance during the
term of construction.

10

$600 of this amount was given back by the payee to the building
fund as a contribution.

11

The costs of the 1941, 1943 and 1945 campaigns, and the cost of
the model are included as a part of this figure.

12

These mortgage payments of principal made by the Congregation
B'nai Israel direct to the Hackley Union National Bank were as
follows:
Amount
January 27, 1949
June 4, 1949
July 25, 1949
August 1, 1949
August 23, 1949
October 10, 1949

$6,000.00
6,000.00

450.00
2,500.00
450.00
450.00
~15,850.00

�SCHEDULE

"A"

(Sheets 1 through 3 inclusive)
BUILDING PLEDGES PAID BY MEMBERS

450,00
Louis Aron • • • • • • • • • • • • • • - • • • • • • $
850.00
Mr. &amp; Mrs. Tony Aron • • • • • • • • • • • • • • • •
3,600,00
Dr. &amp; Mrs. Ralph August • • • • • • • • • • • • • •
1,850,, 00
Mr. &amp; Hrs. max Ashendorf • • • • • • • • • • • • • •
1,150 .. 00
Mr. &amp; Mrs. Sam Ashendorf • • • • • • • • • • • • • •
300000
I. Ashendorf • • • • • .• • • . • . . • • . • • . . •
500 ~00
Jake Ashendorf • • • • • • • • • • • • • • • • • • •
2,750~00
Mr. &amp; Mrs. Abe Ashendorf • • • • • • • • • • • • • •
600000
Mr. &amp; Mrs~ Stanley Baru • • • • • • • • ,. • • • • •
200~00
Mr. &amp; Mrs. H. Baim • • • • • • • • • • • • • • • • •
120.00
E. H. Baum • • • • • • . • • • • • • • • • . • • • •
100~00
Arthur Bell • • • • • • • • • • • • • • • • • • • •
25,,00
Mr. &amp; Mrs. Louis J. Berman • • • • • • • • • • • • •
3,350.00
Ivir. &amp; Mrs. Harry S. Berman • • • • • • • • • • • • •
1,000.,00
Mr. &amp; Mrs. Louis M. Berman • • • • • • • • • • • • •
1,500.00
Mr. &amp; Mrs. Ruben Berman • • • • • • • • • • • • • •
350.00
Mr. &amp; Mrs. Harry H. Berman • • • • • • • • • • • • •
500.00
MrE;. Rose Berman • • • • • • • • • • • • • • • • • •
5.00
Mrs. H. Besbloff • • • • • • • • • • • • • • • • • •
250.00
Mr. &amp; Mrs. H. Braverman • • • • • • • • • • • • • •
300.00
Mr. &amp; Mrs. Samuel Broutman • • • • • • • • • • • • •
5.00
Sonia Caplan
• • • • • • • • • • • • • • • • • • •
150.00
Dr. &amp; Mrs. Seymour Cane • • • • • • • • • • • • • •
50.00
Mr. &amp; Mrs. Sigmund Cahn •• , • • • • • • • • • • •
Mr. &amp; Mrs. Robert Cherin • • • • • • • • • • • • • •
1,500.00
700.00
Dr. &amp; Mrs. S • G. Cohen • • ~ • • • • • • • • • • • •
The Darmstadter Family • • • • • • • • • • • • • • •
345.0Q
200,,00
Dr •. &amp; Mrs. Frank Diskin • • • • • • • • • • • • • •
lOoOO
Beatrice Duss • • • • • • • • • • • • • • • • • • •
'1,400.00
Mr. &amp; Mrs. Andrew Epstein • • • • • • • • , • • • •
500000
Mr. &amp; l'irs. Francis Fine • • • , • • • • • • • • • •
6,825.00
Mr. &amp; f.lrs. Harry A. Fisher • • • • • • • • • • • • •
200.00
Marilyn &amp; Sally Fisher (by Nr. &amp; Mrs. Jerome Fisher)
25.00
Dr. &amp; Mrs. Norman Fleishman • • • • • • • • • ~ ••
50.00
Mr. &amp; Mrs. William Fogel • • • • • • • -. • • • • • •
400.00
Alf red Frank
• • • • • • • • • • • • • • • • • • •
700.00
Dr. &amp; 1.Irs. H. L. Friedenberg • • • • • • • • • • • •
750.00
Mr. &amp; Mrs. Maurice Friend • • • • • • • • • • • • •
25.00
Mr. &amp; Mrs. Warner Galombeck • • • • • • • • • • • •
250.00
Mr. &amp; Mrs. Samuel Gluck • • • • • • • • • • • • • •
70.00
Mr. &amp; Mrs. Albert Golden • • • • • • • • • • • · • • •
1,200.00
Mr. &amp; Mrs. Maurice Golden • • • • • • • • • • • • •
150.00
Mr. &amp; Mrs. Jake Goldberg • • • • • • • • • • • • • •
25.00
Mr. &amp; Mrs. Sidney Goldberg • • • • • • • • • • • • •
6,900.00
Grossman Department Store • • • • • • • • • • • • •
1,275.00
Mr. &amp; Mrs. Herman Grossman • .• • • • • • • • • • • •
775.00
Mr. &amp; Mrs. Harold Grossman • • • • • • • • • • • • •
450.00
Mr. &amp; Mrs. Louis Grossman • .• • • • • • • • • • • •
9,600.00
Mr. &amp; Mrs. Isaac Grossman • • • • • • • • • • • • •
50.00
Mr. &amp; Mrs. Samuel Grossman • • • • • • • • • • • • •

-1-

/

�2.
SCHEDULE

II A11

Mr. &amp; Mrs. David Gudelsky. • • • • • • • •
• • $2,150.00
40,00
Mr. &amp; Mrs. Marvin Gudelsky • • • • • • • • • • • •
250.00
Mr. &amp; Mrs. Oscar Gudelsky • • • • • • • • • • • • •
150.00
Homer Hayden Company • • • • • • • • • • • • • • •
48.00
Mr. &amp; Mrs. Joseph Hirsch • • • • • • • • • • • • •
700.00
.Mr. &amp; Mrs. Morris Kantor • • • • • • • • • • • • •
5.00
Morton Kantor • • • • • • • • • • • • • • • • • • •
10,000.00
Mr. &amp; Mrs. J. Kelly Kaufman • , • • • • • • • • • •
2,.300.00
Mr. &amp; Mrs. Samuel Klayf • • • • • • • • , • • • • •
1,.300.00
Mr. &amp; Mrs. E. M. Klein • • • • • • • • • • • • • •
800.00
Mr. &amp; Mrs. Solomon Kohn • • • • • • • • • • • • • •
45.00
Mr. &amp; Mrs. Milton Kositcheck • • • • • • • • • • •
350.00
Mr. &amp; Mrs. .Alex Krause • • • • • • • • • • • • • •
350.00
Mr. &amp; Mrs. Ed. Krause • • • • • • • • • • • • • • •
50.00
Mr. &amp; Mrs. Harry Lahr • • • • • • • • • • • • • • •
Harriet, Marshall &amp; Lanny Lahr (by Mr. &amp; Mrs.
50.00
Harry Lahr) ••
200.00
Ben Komiss • • • • • • • • • • • • • • • • • • • •
1,650.00
Mr. &amp; Nrs. Jack Lawson • • • • • • • • • • • • • •
50.00
Mr. &amp; Mrs. Sam Lawson • • • • • • • • • • • • • • •
1,025.00
Mr. &amp; Mrs. Max Lebow • • • • • • • • • • • • • • •
250.00
Mr. &amp; Mrs. Reuben L. Levy • .• • • • • • • • • • • •
200.00
Benjamin Lewis • • • • • • • • • • • • • • • • • •
4,650.00
Mr. &amp; Mrs. Hyman Lipman • • • • • • • • • • • • • •
4,650.00
Mr. &amp; Mrs. Samuel Lipman • • • • • • • • • • • • ,
300.00
Mr. &amp; Mrs. Jack Lipman • • • • • • • • • • • • • •
400.00
Mr. &amp; Mrs. Charles Locke • • • • • • • • • • • • •
150.00
Herman Mendelson • • • • • • • • • • • • • • • • •
250.00
Mr. &amp; Mrs. James Metz • • • • • • • • • • • • • • •
800.00
Dr. Phillip Miller • • • • • • • • • • • • • • • •
25,00
Eva Miller • • • • • • • • • . • • . . . . . . • .
350.00
Max Newman • • • • • • • • • • • • • • • • , • • •
2,750.00
Mr. &amp; Mrs. Ted Neumer • • • • • • • • • • • • • • •
1,250.00
Mr. &amp; Mrs. Nathan Price • • • • • • • • • • • • • •
1,650.00
Mr. &amp; Mrs. Samuel Price • • • • • • • • • • • • • •
100.00
Mr. &amp; Mrs. Leonard Price • • • • • , • • • • • • •
600.00
Mr. &amp; Mrs. Fred L. Rodoff • • • • • • , • • • • • •
55.00
Mr. &amp; Mrs. Harold Chase • • • • • • • • • • • • • •
1,000.00
Mr. &amp; Mrs. Lyle Rogers • • • • • • • • r , • • • •
300.00
Mr. &amp; Mrs. Leo Rose • • • • • • • • • • • • • • • •
4,250.00
Mr. &amp; Mrs. Leo S. Rosen • • • • • • • • • • • • • •
300.00
Karen &amp; Kurt Rosen (by Mr.&amp;. Mrs. Leo S. Rosen) ••
Mr~ &amp; Mrs. Harold Rosen • • • • • • • • • • , • • •
4,650.00
Mr. &amp; Mrs. Douglas Rosen • , • • • • • • • • .• , .•
300.00
100.00
Fannie Rosen • . • . • • • . • • . . . . • . . . .
100.00
Tillie Jacobs • • • • • • • • • • ~ , f • • • • • •
Mr, &amp; Mrs. Max Rosenberg • • • • • , • • • • • • •
2,400.00
300.00
Mr. &amp; Mrs. Robert Rosenberg • • • • • • • • • • • •
600.00
Mr. &amp; Mrs. Seymour I. Rosenberg • • • 1 • • • • • •
10.00
Marilyn &amp; Susan Rosenberg • • • • • • • • • • • • •
Mr, &amp; Mrs. Samuel D. Rosenbaum · • , • • • • • • • •
1,300.00
25.00
Florence Rubinsky • • • • • • • • • • • • • • • • •
;

�J.
SCHEDULE "A"
Louis Rubinsky • • • • • • • • • • • • • •. •. • • • • $
25.00
Paul Schlossman • • • • • • • • • • • • • . • • ... • •
1,500000
Mr. &amp; .Mrs. Max S chubb • • • • • • • • • • • .• .. • •
575,00
Mr. &amp; Mrs. Max Schumacher , • • • • • • • • • . •• ,
250,00
Mr. &amp; Mrs. Abe Shmookler • • • • • • • • • • • • • •
3,000~00
Mr. &amp; Mrs. Samuel Siegel • • • • • • • • • • • • • •
400 c00
Mr. &amp; Mrs. Harold A. Silverman, • • • • • • • • • •
3,150.00
Mr. &amp; Mrs. Sol Silverman • • • • • • , • • • • • • •
l,500e00
Louis &amp; Barbara .Ann Silverman (by Mr. &amp; Mrs. Sol
Silverman) •
200.00
Mr. Ed • Simcoe
• , • • • • • • • • • • • • • • • •
500,00
Mr. &amp; Mrs. Joe Simon • • • • • • • • • • • • • • • •
200.00
Mr. &amp; I:Ir s. S • Jo Singer • • • • • • • • • • • • • •
800.00
Mr. &amp; Mrs. Joe• Singer • • • • • • • • • • • ., • • •
100.00
Mr, &amp; Mrs. Charles Smith • • • • • • • • • • • • • •
2,000.00
Mr. &amp; Mrs. Eli Smith
•••••••••••••••
2,000.00
William Snyder • • • • • • • • • • • • • • • • • • •
50.00
Mr. &amp; Mrs, Fredrick Stein • • • • • • • • • • • • •
675.00
Mr. &amp; Mrs. Milton Steindler • • • • • • • • • • • •
1,625.00
250,.00
Mr. &amp; Mrs. Carl Steindler • • • • • • • • • • • • •
Mr. &amp; Mrs. William Stern ' • • • • • • • • • • • • • •
1,000.00
Mr. &amp; Mrs. Joe S. Strifling • • • • • • • • • • • •
7,100.00
Ray and Herman Strifling, and N. Fleishman (by
Urs. Joe Strifling) • • •
200.00
Mr. &amp; Mrs. s. J. Tessler • •
10.00
•
• •
•
Mr. &amp; Mrs. Josiah Wiener •
1,750,00
•
• • • • •
•
Mr. &amp; Mrs. Paul Wiener
14,000.00
•
• • •
• •
• •
•
Mr. &amp; Mrs. Morton L. Wolfe •
300.00
• •
• • •
Mr. &amp; Mrs,. Sam Zupan •
25.00
•
•
• •

. .. .. ..
. ..
. ...
. ..
. ..
. ....
.
. . . .. . .... .

$153,093.00

�SCHEDULE 11Bn
(flheet lJ
SPECIAL DONORS TO THE BUILDING FUND
Joan Aron • • . • . . • • , • . . • . . . . • • • ,

Charles Basey • • • • • • • • • • • • • • • , • • •
E. Bautz

• • • • • • . • , • • • • . • • • • • • •

Earl Benton • • • • • . , . • • • . . • • • • . • •
Berg &amp; Wassel Co • • • • • • • • • • • • • • • • • •
Nathan Bialistock • • • • • • • • • • , • • • • • •
Brodin Brothers • • • • • • • • • • • • • • • • , •
J. Brown &amp; Son • • • • • • • • • • • • • • • • • •
Brunner Optical Company, • • • • • • • • • • • • •
Raleigh Chase • • • • • • • • • • • • • • • • • • •
.Abe Clayman • • • • • • • • • • • • • • • • • • • •
Clonick Steel Company • • • • • • • • • • • • • • •
Commonweal th Printing • • • • • • • • • • , • • • ,
Dana Printing Co, • • • • ~ • • • • • • • • • • • •
Davidson Brothers • • • • • • • • • • • • • • • • •
Delta Oil Products Co, • • • • • • • • • • • • • •
Lawrence Diamond • • • • • • • • • • • • • • • • •
Edison Brothers, • • • • • , • • • • • • • • • • •
Erman-Hpwell • • • • • • • • • • • • • • • • • • •
Joe Evans • • , • • . • . . • . • • . • . • • • • •

Famous Dress Co • • • • • • • • • • • • • • • • • ,
Farber Brothers • • • • • • • • • . • • • • • • • • •
Flint Sterilized Products • • • • • • • • • • • • •
Naomi G. Given • • • • • • • • • • • • • . • • • •
J.C. Godhelp • • • • • • • • • • • • • • • • • • •
Herman Golanty • • • • • • • • • • • • • • • • • •
Charles Gold &amp; Co • • • • • • • • • • • • • • • • •
Mable Gumm • • • • • • • • • • • • • • • • .• • ••
Hooker Paint &amp; Glass • • • • • • • • • • • • • • •
Innis-Spiedens • • • • • • • • • • • • • • • • • ~
Isl~r-Thompsteel Li th. Co. • • • • • • • • • • • •
BQnjamin Katz
••••••••••••••••••
Samuel Klayf • • • • • • • • • • • • • • • • • • •
A. H, Kollenberg ••• , • • • • • • • , • , •••
J t3-Ck Law son • • • • • • • • • • • • • • . • • . • •

l\lcConnel-Ker Company , , • • • , • • • • • • • • •
Northwestern Lea. Co, , • • • • • • • • • • • • , •
iA.: A. Reich • • •. • • • . • , . • . . . • • . . . •

Rockford Varnish Co. • •• , • • • • • • • • • ••
• • • • • • • • • • • • • • , , • •
Samuel Rubiner • • • • • • • • • • • • • • • ,' • ,
Mild red Rod off

0 . J. Sawyer

• • • • • • • • • • • • • • . • • • •

Anne Schiewitz • • • • • • • • • • • • • • ~ •••
Mr, Schoener • • • • • • • • • • • • • • • • • • ,
Mrs. George Serck • • • • • • • • • • • • • • • . • •
I. G. Shapiro • • , , • , • • , • • • , • • • - • • •
Samuel Smickler • • • • • • • • • • • • • • • • • •
Goldie Rosen Smith • • • • • • • • • • • • • • • •
Spaulding Jewelry Co. • • • • • • • • • • • • • ••
Sam Suhar • • • • • • • • • • • • • • • . . • • • •

Harriet Talbot • • • • • • • • • • • • • • • • • •
George B, Tuxbury • • • • • • • • • • • • • • • • •
Vicki Frocks Co • • • • • • • • • • • • • • • • , •
Miscellaneous
••••••••••••••••••

$

lOeOO
5.00
25 ., 00
lO eOO
25.00
50 . 00
25.00
100.00
10,00
10.00
10.00
100.00
5.00
25,00
500,00
50.00
25.00
lOoOO
50,00
10.00
25.00
5.00
10.00
350,00
100.00
100.00
25,00
250.00
20.00

5.00
10.00
10.00
10.00
250.00
10.00
50.00
200.00
25.00
50.00
10.00
25.00
100.00
25.00
100.00
100~00
100.00
50,00
100.00
250.00
200.00
5.00
175.00
25,00
1,342.12
$ 5,167.12

�•

SCHEDULES "C" &amp; "D"
-(Sheet 1)
SCHEDULE

"C"

CONTRIBUTIONS RECEIVED FOR FURNISHINGS

..... .
. . .. .• • .. • •.• •• • •..
. . .•

Leo S. Rosen and Harold Rosen. •
Mr. &amp; Mrs. Fred L. Rodoff • •
Charles Locke •
• • •
• • • •

.

.

$

-$

SCHEDULE

60.00
40.00
25.00

125.00

"D"

C0NTRIBUTIQN.§.J:R0M CON~ATION B 'NAI ISRAEL

Part of Proceeds from Houston Avenue House • • • •
January 2?, 1949, payment on mortgage • • • • • •
11
June 4, 1949
"
"
••••••
11
July 25, 1949
"
"
• • • • ;• •
11
August 1, 1949
n
11
• • • • .• •
11
11
August 23, 1949
"
•
• • •
• •
Qctober 10, 1949
"
11
11
• • • ,. • .•

$5,560.00
6,000,00
6,000.00
450.00
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                    <text>Finding Our Destiny in God’s Gracious Purpose
From the sermon series: The Mystery of God’s Sovereign Grace
Text: Esther 4:14
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
August 23, 1987
Transcription of the spoken sermon
…if you keep silence at such a time as this, relief and deliverance will rise…from
another quarter, but…who knows whether you have not come to the kingdom
for such a time as this? Esther 4:14
To have a sense that one's life is caught up in a larger purpose, a drama of cosmic
proportion and eternal significance must be one of life's greatest gifts. To have a
sense that one's life makes a difference, has a meaning and purpose, is to be
energized, to be fulfilled, to find happiness. To have a sense that one's life plays a
role in the gracious purpose of God must be the ultimate satisfaction. It is a
source of peace and wellbeing; it conveys a sense of worth and value, enabling
one to live with self-esteem and confidence.
God's purpose is not accessible to human reason. It may even sound
presumptuous to speak of finding our destiny in God's gracious purpose. Yet, the
Scriptures are replete with stories of those who had a sense that God had a
mission for them to execute through which He would effect His purposes. God
does reveal Himself; He does move in and through the structures of history and
the circumstances of our lives as He moves the created order toward the
realization of His purposes.
To believe that is an act of trust. It is trust in God, in God's sovereign, gracious
purpose. It is trust in the midst of conflicting evidence and ambiguity. It is trust
in the face of mystery. But it is trust which confirms itself in the assurance
worked in the hearts of God's children by God's Spirit.
Biblical faith affirms that God is active in history, that history will be brought
finally to the goal God has established and that God will realize that goal through
the free and responsible agency of those who make themselves available to be the
instruments of His purpose. That is saying a great deal; it is a statement of faith trust in the providence of God.
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That providence is not self-evident; it is not easy to trace; it can never be verified
with anything like scientific proof. Providence operates in a provisional and guilty
world, a world full of capricious events which we call chance and full of
determinism, which we call fate. The purpose of God will be effected through the
agency of free and responsible persons who can say "no" as well as "yes" to God's
purpose; He will not crush nor coerce. Still, our faith affirms, He will accomplish
His purpose -a purpose of salvation - working all things together for our good.
That is our confidence. In all of life's circumstances, in light and shadow, in
success and failure, in heights and depths, we are securely in the hand of God
and, whether the way is plain or full of confusion, we trust God's sovereign grace
to accomplish His goal; even more, as we open our lives to God we have a sense of
destiny, of being a partner in the great drama of redemption.
There has been so much argument and debate, so much confusion and conflict
over the question of the will and purpose of God and finding God's will for one's
life that it may seem futile to try once more to discern that purpose and discover
one's destiny. Yet we do so not to engage in speculation, not to play theological
games. Our purpose is rather to gain that sense of being in the will of God, of
finding our destiny in His gracious purpose.
A story is better than philosophical discourse and the Bible is full of narratives
from which we gain insight into the trust that has characterized the People of
God. Such a story is the Old Testament book of Esther. It was probably the most
contested book to enter the Old Testament canon. It has always had its
detractors, even among Jewish scholars. Martin Luther disliked it intensely. It
has been much debated but finally it is part of the Jewish canon, part of our Old
Testament and it witnesses to the theme of our present series, affirming in a
powerful way faith in God's sovereign gracious purpose at work in the arena of
human history.
The story probably has an historical core, although it is probably also an
adaptation of a Persian story about the origin of a festival – perhaps a Festival of
the New Year. It tells of the origin of the Feast of Purim on the Jewish calendar.
Just as the early Christians adapted pagan feasts, which lie behind our Christmas
and Easter festivals, but filled them with Christian meaning, so the Jews in the
story of Esther gave a "historical" setting for the origin of the Feast of Purim.
The story itself is full of drama and intrigue. Carey A. Moore gives a concise
resumé of the story in The Anchor Bible Commentary on Esther. He writes,
Before going further, we should summarize the story which has raised so
much controversy.
One day, during one of his lavish drinking parties, King Xerxes was feeling
high and ordered Queen Vashti to appear before his guests, so that he

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might show off her much rumored beauty. When she refused, the king
deposed her immediately (ch. i). Later he launched a large-scale search
throughout the kingdom to find someone suitable to replace her. Among
the many attractive candidates taken to his bed - but only after a year of
extensive beauty preparations - was the Jewess Esther, the niece and
adopted daughter of Mordecai the Jew. A beautiful and shapely girl,
Esther was quite popular among all who knew her at the palace, and not
surprisingly, the king chose her as his queen.
Some time after this Mordecai learned about a court intrigue against the
king; he told Esther, who in turn warned the king in Mordecai's name but
without revealing that she herself was a Jewess. As it turned out,
Moedecai's good deed was officially recorded although he was not
rewarded at the time (ch. ii). Later on, Mordecai refused to bow down to
the king's prime minister, Hainan, because he was an Amalekite and thus
the mortal enemy of all Jews. In revenge for this disrespect, Haman
persuaded the king to approve a pogrom against the people who were the
principal obstacle to the.success of all his plans for the empire. These
"enemies" were, of course, the Jews. Nevertheless, Haman succeeded in
getting the pogrom accepted without identifying them by name. Thus an
edict was sent throughout the empire, declaring that on the thirteenth day
of the month of Adar, all Jews, including women and children, were to be
wiped out and their possessions plundered. Dictated by Haman but
written in the king's name and sealed with the king's signet, the edict was
irrevocable (ch. iii).
As soon as Mordecai heard about the edict, he ordered Esther to intercede
for her people. Reluctant to approach the king unsummoned, for fear of
being summarily executed, Esther was finally persuaded by Mordecai to
take the risk. To improve her chances of success, she insisted that all the
Jews in Susa, herself included, observe a strenuous three-day fast, after
which she would appear, unsummoned, before the king in her most
fetching attire (ch. iv).
When Esther approached the throne three days later, the king received her
most cordially, assuring her that her request would be granted no matter
what it was. But instead of interceding for her people then and there,
Esther invited the king and Haman, her greatest enemy, to dinner. At that
time the king repeated his sweeping promise to grant her almost any
request, but she asked only that the king and Haman come again for
dinner the next day; then, she assured him, she would ask her favor.
Haman, of course, went away jubilant, flattered that only he had been
invited to the queen's dinner with the king. The taste of victory and joy
turned to ashes in his mouth, however, when he noticed Mordecai sitting
at the gate, acting as if nothing had happened to him or his people, and
still refusing to bow down! Haman controlled himself until he got home,

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where. after boasting to his wife Zeresh and friends of all his
accomplishments and honors, he admitted to being robbed of any joy and
self-respect by Mordecai's continuing contempt for him. When someone
suggested he ask the king's permission to hang Mordecai, the idea struck
him as perfect; and he ordered a seventy-five-foot gallows constructed
outside his home (ch. v).
That night, when the king could not sleep, he had his journal read aloud.
In this way he was reminded of how Mordecai had saved his life by
uncovering the assassination plot against him. Embarrassed to realize that
Mordecai had never been rewarded, the king determined to remedy the
matter right away and, on learning that his prime minister was waiting in
the outer court, asked that he come in. Without indicating the particular
person he had in mind, the king asked Haman what should be done for
someone he especially wanted to honor. Unable to recognize anyone's
merits but his own, Haman assumed that the king wanted to honor him;
he therefore advised that a royal robe and horse be given to that man, and
that a high-ranking official of the court go before him throughout the city,
crying, "This is what is done for the man whom the king especially wants
to honor!" One can imagine Haman's surprise and dismay on learning that
Mordecai was the man to be so honored and that he, Haman, would be the
high-ranking official to wait on Mordecai and walk before him. Returning
to his home mortified and seeking solace, Haman was cautioned by his
wife and friends that if Mordecai really was Jewish, then Haman would
never get the better of him (ch. vi).
If Haman left home for the queen's party hoping to forget his humiliating
experience and have his ego bolstered, he was rudely disappointed. During
the party the king reaffirmed, for the third time in two days, that he would
grant Esther virtually any request. Realizing that it was now or never,
Esther asked that she and her people be saved from destruction, arguing
that she would not have bothered the king if they were only to be made
slaves. When the king demanded that she identify her enemy, she pointed
to Haman as the one who had abused his position of power and the king's
friendship. So surprised and incensed was the king that he bolted from the
room. Haman, left behind, begged Esther to intercede with the king on his
behalf. As Haman begged Esther for his life, and possibly even touched her
as she lay upon her dinner couch, the king returned. For this serious
violation of decency and harem etiquette Haman was sentenced to death
on the spot. When Harbonah, one of the eunuchs attending the king,
informed him that Haman had constructed a gallows for Mordecai, the
king ordered Haman to be hanged on it himself (ch. vii).
As compensation for Esther's suffering, the king awarded her Haman's
estate, which she, in turn, gave to Mordecai; the king also appointed
Mordecai Haman's successor. Unable to revoke Haman's letter instituting

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the pogrom against the Jews on the thirteenth of Adar, the king did the
next best thing: he granted Mordecai full authority to compose a letter, in
the king's name and sealed with the king's signet, granting Jews the right
to defend themselves that day and, more importantly, encouraging all
public officials to aid them. Mordecai hoped that this letter, copies of
which were sent throughout the empire, might counteract the potential
evil of Haman's letter; but although the letter may have had its intended
effect on many, it did not deter all (ch. viii).
When the thirteenth of Adar arrived, the enemies of the Jews were still so
numerous that the Jews that day killed five hundred men in Susa and
seventy-five thousand elsewhere. But although granted specific permission
to plunder, the Jews did not do so. Throughout the empire they celebrated
their victory on the fourteenth of Adar with feasting and the exchanging of
gifts, but their enemies were still sufficiently strong in Susa for Esther to
request permission to fight there the next day as well, and to expose the
corpses of Haman's ten sons killed the day before. Permission was
granted, and so the Jews in Susa fought also on the fourteenth, killing
three hundred people but not taking any plunder. Thus they celebrated
their victory on the fifteenth of Adar, instead of on the fourteenth with the
rest of the Jews throughout the empire (ix 1-19).
Mordecai kept a record of these things, and later wrote to all the Jews,
commanding them to continue to observe Purim on the fourteenth and
fifteenth of Adar (the holiday being named after the pur, or "lots," which
Haman had cast to determine the propitious day for the pogrom) as the
days of salvation and deliverance, and to observe them with feasting and
gladness. Later on, to re-enforce Mordecai’s command, Esther used her
authority as queen and as the people's heroine to write a letter to the Jews
throughout the empire, encouraging them to observe forever both days of
Purim (ix, 20-32). With Mordecai as his prime minister, the king's
fortunes and programs prospered; Mordecai himself grew in power and
influence among the Persians and in the affections of the Jews (ch. x).
Esther, like Ecclesiastes that provided our text for the first message in this series,
is an Old Testament Wisdom book; it is probably neither pure fiction nor pure
fact. It may be characterized as an historical novel. It has more in it of
nationalistic passion than religious devotion; yet it witnesses to a profoundly held
conviction which has always characterized the faith of Israel and thus of the
Christian Church - namely - God is working His purpose out in the history of the
world and He uses persons open to His call to be the instruments of His
purposes. Esther found her destiny in the gracious purposes of God to rescue His
people.
This conviction is rooted in faith in God's sovereign gracious purpose to redeem
the world. We can use the term predestination - God is a God of covenant. He

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wills to be the God of us human persons and He created us to live in covenant
community with Him. This is His predestinating will. That term scares us. It has
been terribly abused, entangled with speculative philosophical notions that have
made God too often a monster and the human person a puppet. Yet, rightly
understood, predestination is the source of our confidence and our peace. God is
for us - God will redeem the world, renew the whole cosmic order, gather His
children, rebellious, guilty, anxious and untrusting though they be, to Himself
and we shall dwell in the brightness of God's eternal kingdom. Predestination
simply points to God's decision, God's intention that precedes everything.
Predestination speaks of pre-decision, not pre-determination, as though
everything is mapped out and set in ironclad mechanical fashion ahead of time.
Everything that happens is not pre-determined. Everything that happens is not
the will of God.
God deals with us in a gracious personal relationship. God created us in His
image endowing us with freedom and responsibility. He invites us to join in the
movement of His Kingdom and the adventure of realizing the world's salvation,
but God is not a divine bulldozer cutting a swath through all cosmic, historical
and human obstacles; God is not a divine steamroller crushing and squashing all
in His path. God invites cooperation, but tolerates opposition. And yet, and here
is the mystery, His children who have come to trust Him live in the confidence
that finally His purposes of love, of sovereign grace will be realized.
All of this is evident in the words of Mordecai to Esther:
…deliverance for the Jews will appear…
The question in Mordecai's mind was not whether God would come to the aid of
His people; it was only when and where and by whom. Mordecai confronted
Esther in a calm and deliberate manner. He was confident under pressure.
Disaster loomed in the near future; yet there is no panic; he is not biting his
fingernails. He simply sets forth the situation inviting Esther to act, to put herself
at God's disposal for the salvation of His people. Mordecai is not paralyzed by
fear or overcome with anxiety.
Nor is Mordecai a superficial optimist who simply whistles in the dark, hoping
the evil will be denied by a cheery, if hollow exterior. The crisis is real; the
situation is serious; tragedy may well be the outcome. His word to Esther is that if
she keeps silence she need not think that her privileged position as Queen will
secure her safety; she will be exposed to the same suffering and possible death as
are all of her people. Faith in God's redemptive purpose, confidence in God's
sovereign grace does not mean insulation from the suffering and tragedy of
human existence. There is no safe island free from the ravages of human sin and
the scourge of evil. Is it not paradoxical that precisely the Jewish people who have
suffered so tragically throughout the centuries are the people who give to the
world this faith in the God of history Whose sovereign grace will prevail?

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In Fiddler On The Roof, the closing scene silhouettes the villagers of Anotevka
and their wagons piled with their worldly possessions, leaving the village, on the
road again seeking some safe oasis in a world that has visited pogroms and
persecution on them, driving them from place to place but seldom giving them
rest for long.
Mordecai is no superficial observer of human existence. He knows he may die. He
knows Esther may die. He knows his generation may be wiped out from the
Persian empire. But he knows something more. God will not die, nor will His
purposes finally be defeated - finally, "deliverance will appear."
And then this, too, is so vividly illustrated in the story: God's sovereign grace
operates, not apart from but precisely through the human agency of His people.
This is the challenge Mordecai puts to Esther:
Who knows whether it is not for such a time as this you have come to
royal estate?
Who knows, Esther, but that your rise to position in the Kingdom might not have
been for just such a moment. In the Greek translation of the Esther story, the
word for time is not chronos, ordinary time, the succession of moments and
minutes and hours and days - the word from which we get chronology. Rather,
the word is translated Kairos - the moment weighted with eternal significance,
the opportune time. The critical moment, the moment which will shape and
determine all succeeding moments of chronological time. The Kairos moment is
the moment in history in which is unleashed the sovereign, gracious power of
God which moves history along toward the goal of God's determining. It is a
"hinge time" on which swings the future. It is the moment of great opportunity
for those who would put themselves at God's disposal to be the instruments of
His purpose.
It may be missed.
Jerusalem missed it and Jesus wept over the city, crying,
If only you had known, on this great day, the way that leads to peace!
But no; it is hidden from your sight…because you did not recognize God’s
moment when it came.
But it may be captured and one may sense that one's life, one's destiny is caught
up in the gracious purpose of God to bring salvation to the world.
Such a view of human existence, historical reality and the sovereign purpose of
God is far removed from a pagan fatalistic view of things. God is not playing chess
with us, moving us about on the board of history. There is genuine human
involvement, sometimes yielding to His gracious will, sometimes resisting His

© Grand Valley State University

�Finding Our Destiny in God’s Gracious Purpose

Richard A. Rhem

Page 8	&#13;  

sovereign purpose. But through it all – and again – this is the mystery – God is
working His purposes out. He has contingency plans.
Jesus said to the religious leaders of his day, “Say not we are the children of
Abraham” as though only through them could God's purpose come about, for,
Jesus said, “God can raise up of these stones children to Abraham.”
God will not coerce us. But our stubborn rebellion will never paint God into a
corner.
All does not depend on us; that would be too heavy.
But God will use us if we are willing, and to be caught up in God's great
movement to bring about His kingdom is to find life's highest and best; it is to be
finally satisfied, fulfilled, happy with a joy that will never fade but only grow
through the eons of eternity as we live in the brightness of His eternal presence.
Esther made her choice; she captured the moment; she was used of God as an
instrument of salvation for God's people. She took the risk, saying, "If I perish, I
perish." In total commitment to the purpose of God, she found her destiny.
There is no higher privilege or richer gift.

Reference:
Carey A. Moore, Esther (The Anchor Bible Commentaries). Doubleday, 1971.

© Grand Valley State University

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                    <text>Grand Valley State University 
Veterans History Project Interview 
Name of War: World War II  
Interviewee name: Raymond Fink  
Length of Interview: 47 minutes 
Pre‐Enlistment (00:11)  
•

Childhood (00:15)  
o

•

Family (00:27)  
o

•

Fink was born in what is now Kentwood, Michigan. (00:16)  

Fink’s father was into farming and husbandry who owned his own land. (00:48)  

Education (01:03)  
o

Graduated from Berlin High School. (01:13) While he was still in 12th Grade he enlisted 
with the U.S. Navy. (01:23) His mother picked up his diploma for him. (01:35) 

o

As news of the war reached home, he did not pay much attention to what was going on. 
(01:56)  

Enlistment/Basic Training (01:58)  
•

Why he joined (02:06)  
o

•

He discusses that hearing about the conditions in the foxholes discouraged him from 
joining the Army. Enlisting in the Navy during the summer of 1945 at the age of 17. 
(02:14)  

Where and what company he was with (02:45)  
o

Fink was sent to Great Lakes, Illinois, where he was stationed with Company 693. 
(02:50)  

o

While there, he learned the rules, regulations, and basic know how of naval weapons. 
(03:45) Fink mentions that he was assigned to work with 20‐mm guns. (04:33)  

o

Describes one specific incident on Lake Michigan with weapons. (04:44)   

o

Training consisted of 8 to 9 weeks of training. (05:18)  

o

After serving at Great Lakes, Illinois, he took a leave of a few days to go home. (05:28) 
Returning to Great Lakes afterwards he boarded a troop train for San Diego, California, 
which took 4 to 5 days. Briefly describes what that experience entailed. (05:41) 

�o
•

 Before this trip he had not traveled outside of Michigan. (07:01)  

 Living conditions in San Diego (07:13)  
o

While here for about a week, he heard news that that the A‐bomb had been dropped 
over Nagasaki. Mentions that he was one of many soldiers to be picked for the invasion 
force of Japan. (07:48)  

o

Had jobs as a fireman and a mechanic in San Diego, with some previous book knowledge 
gained from Great Lakes, Illinois. (08:32) As of August 15th, 1945 Fink was still waiting to 
get shipped out when the Japanese had surrendered. (09:17) He was set in position to 
replace overseas Navy men already stationed in the Pacific. (09:35)  

Active Duty (09:48)  
•

Background (10:20)  
o Fink mentions that he went aboard a Navy attack transport, the APA [Onitia] loaded 
with Navy men and some Marines. (10:13)  
o Briefly describes their 13 day journey to Guam. (10:58)  

•



While traveling, Fink mentions becoming seasick for 2 to 3 days of his trip there. 
(11:12)  



Briefly shares some memorable stories on the high seas. (11:42)  

Guam (12:10)  
o Pulling into harbor, Fink boarded a landing craft for shore. Landing in Guam during the 
rainy season (12:42), many of the American troops weren’t prepared for the weather 
conditions. (13:02)  
o One particular story, Fink relates is finding water running through his tent and a skull of 
some kind. Briefly describes this encounter. (13:17)  
o While there, his assignment involved generator watching. (13:59) His job entailed 
keeping the caterpillar‐diesel generators in operation. (14:05) Briefly describes one 
funny encounter. (14:17)  
o After that he got assigned to the naval operational base and worked as a boiler 
operator. Describes his duties in some detail. (15:20)  
o Fink mentions that upon his arrival many Japanese on Guam still had not surrendered. 
(16:16) Often American Marines on patrol faced the dangers of Japanese snipers picking 
them off. (16:30)  

�

While living in [quanza] huts near a submarine base Guam Fink relates how a 
Japanese soldier was stealing his laundry. (17:28)  



To inform the Japanese that their country had surrendered, American soldiers 
would drop leaflets into Japanese held areas and/or broadcast messages to 
them telling them to surrender. What often was the case was that the Japanese 
would not believe them and keep fighting. (19:15)  

o For American families in particular, the death toll from American deaths because of 
Japanese snipers was difficult. Fink mentions that he was based in Guam for 1‐year. 
(19:49)  
o Briefly mentions that Guam at the end of 1945 had been a staging ground for American 
invasion forces on Japan. (20:53) Also mentions that Army vehicles were destroyed 
after the war ended because they were no longer needed for the invasion of Japan. 
(21:53)  
o Over the course of his time in Guam, the 3rd Marine Division and some Navy Reserve 
people were still stationed there until they were replaced. (22:35)  
o Briefly describes his submarine experience in the Marinas Trench. (23:40)  
•

Living conditions on Guam (26:10)  
o The Red Cross hosted different events for the troops or else the troops would horse 
around. (26:19) 
o Briefly mentions the chain of command and who he reported too.(27:23)   
o Fink at he kept up frequent contact with his family and friends. (27:47)  
o Also held a job unloading mail and sorting it in the mailroom. Briefly describes his duties 
here. (28:06)  
o Also enjoyed playing cards, hiking, or traveling with friends. (30:10)  
o Briefly mentions the story of him and a buddy who got lost in the jungle during a 
typhoon with the constant fear of Japanese snipers sniping them. (31:27)  
o In another story he discusses his experience encountering the 7th fleet. (32:11)  

•

Returning home (33:09)  
o A list was often published in a local newspaper sharing which naval ship personnel could 
return home. (33:48)  

�o Briefly discusses how the local Chamorros support of the Americans during Japanese 
occupation were treated in Guam; the bombed out conditions of the local buildings and 
the Pan‐American airport. (34:07)  
o Left aboard the APA [Mackintower] for home. Briefly discusses some of his experiences 
on the way home. (36:06) 
o Upon anchoring in San Francisco harbor he boarded a train from there to Great Lakes, 
IL. (37:47) From then on he was on inactive naval duty. (38:12)  
After the service (38:21)  
•

Adjusting to Home (38:31)  
o

•

From here on out, his perspective changed and he entered an electrical school in 
Chicago, Illinois. Afterwards he went and worked for Consumer’s Power. (38:41)  

Personal Reflection (39:29)  
o

Mentions how his perception and views of the world changed because of his time in the 
service. (39:50) 

o

Briefly discusses various trips around the world that he has made. (40:05) Among them 
he discusses his trip to Russia in some detail. (42:20)  

o

Also mentions a story of a German relative and his wartime experience in Leningrad 
during the 2nd World War. (44:32) 

o

End (46:43)   

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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/455"&gt;Veterans History Project Collection, (RHC-27)&lt;/a&gt;</text>
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