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                  <text>The term incunabula refers to books printed between 1450 and 1500, approximately the first fifty years following the invention, by Johann Gutenberg of Mainz, of printing from moveable type. Our collection includes over 200 volumes and numerous unbound leaves from books printed during this period.</text>
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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                <text>Black and white photograph featuring a factory worker wearing safety goggles in the midst of welding something in Joplin, Missouri, as taken on May 17, 1962. Photograph by Douglas R. Gilbert. Scanned from the negative.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/783"&gt;Douglas R. Gilbert papers (RHC-183)&lt;/a&gt;</text>
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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>Grand Valley State University
Veterans History Project
Steven Faine
(1:30:28)
Background Information (00:30)
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Born in Detroit, Michigan, on April 16th 1947. (00:31)
He moved to Farmington Hills, Michigan when he was 10. (00:39)
His father was a commercial artist and his mother was a stay at home mom. (00:55)
Steven graduated from high school in 1965. (1:24)
After high school, Steven attended Michigan State University. He was not the best student.
(1:30)
After 2 years of college he had a .69 GPA. He heard form the draft board which gave him the
option of what branch to get into if he enlisted. He enlisted in September of 1967. (2:05)
There were a few people who were enlisting in the Army as a result of being given the choice:
army or prison. These people scared Steven. (3:51)
There were quite a few black men who were enlisting in Detroit. (4:37)
He was then sent by bus to Fort Knox, Kentucky. (5:00)

Basic Training (5:10)
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When the men stepped off the bus, discipline was immediately applied. (5:20)
There was testing of soldiers the first several days to assess their aptitudes. (5:54)
Before breakfast the men had to complete an obstacle course and run. (6:30)
A blanket fight would happen if a man got mad at another. This was when a man was beat up
with a towel over their head so they could not identify their attacker. (7:34)
Most of the people where poorly educated and, he believes, mostly from Michigan. (8:34)
The drill sergeants where fairly typical. (9:10)
He knew very little about Vietnam or the war at this time. (10:00)

Medical Training (10:05)
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After 8 weeks at Fort Knox, he was then sent to fort Sam Houston, Texas where he would go to
learn to be a medic. (10:05)
He was trained in parts of OCS school. (11:20)
The trained lasted 8 weeks. The men were taught how to identify illnesses and first aid. Much
information was applicable to a combat situation. (13:00)
At this time the training was not geared toward Vietnam but rather just general toward combat.
(14:02)
In Sam Huston the men were allowed to go off base at night. (14:33)
After his training he was sent to the program 91 Charlie at Letterman Hospital in San Francisco.
The training was the equivalent of nursing school. (16:04)

Service at Letterman Hospital (16:40)

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The men stayed in a barracks with very few men. The only responsibility the men had was to go
to class at the hospital. (16:47)
The training was excellent. Seven even partook in surgeries. (17:11)
He was taught to identify all the various drugs. He was the first army class to ever receive a
civilian certification upon graduation of his MOS. They received a national license to pass
medications. (18:00)
Unlike a nurse, an RNS did not have to be officer status. (18:49)
Steven arrived in San Francisco in early 1969. He saw much of the city while there. (19:52)
A new Letterman Hospital was constructed while Steven served there. He was required to help
move patients from one hospital to another. (20:46)
Steven did not believe that he would go to Vietnam and if he did he would serve in a hospital.
(22:15)

Service in Indianapolis (22:30)
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After 40 weeks in San Francisco Steven went to serve for 1 year in Indianapolis at the base
hospital at Fort Benjamin Harrison. (22:32)
Steven served as a Ward Master and served as a sort of hospital administrator. (22:52)
He was given full responsibility over his patients. (23:38)
Steven served over the ER. He was in charge of all the medics that worked in the ER. (24:00)
Because Saturday was “GI party day” he would go visit his girlfriend in Ann Arbor. (25:05)
After reporting to his captain, Steven received orders to go to Vietnam. (26:48)
He didn’t meet anyone who had served in Vietnam until just before he was to venture there.
(27:22)
After soldiers were aware they were going to Vietnam they were hard to keep control over. This
was due in part to the fact that there was no worse place that the military could have placed
them in.(28:30)

Service in Vietnam (28:50)
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When he stepped off the plane he was taken aback by the heat. He arrived in Vietnam in May of
1970. (29:26)
Steven was flown to Camp Evans and then was dropped off at the 1st battalion 506th infantry
med station. (30:36)
Because he thought he was supposed to be in a hospital he thought his assignment was a
mistake. (31:30)
The company had a dog. The dog was Steven’s best companion. (33:02)
The men would often drive to a Marine base that had wine and would steal some. (34:22)
At Camp Evans the area was very bare and looked like a typical combat zone area. (34:35)
Steven spent much of his time being rotated to fire bases to assist medics and be sure that the
colonel had enough medical aid. (35:53)
In his first stay at Firebase Katherine he was told that 2 out of three medical personal who visit
the base would die. 2 men that Steven was with were killed by a booby trapped fox hole. (36:41)
The booby trap was believed to have been made by one of the Vietnamese men that were
working at the base. The men were taken to Camp Evans for questioning. Steven was later told
that these men were not questioned but simply thrown out of the helicopter. (38:12)

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Steven administered vaccinations or serious wounds when units came to Camp Evans. (39:47)
(39:47)
If the men had a prescription, the medics often doubled the prescription because they knew the
men would not take the pill often. (41:28)
Fire Base Katharine was a bald mountain top. At one end was a gun placement and the other
was a helipad. (43:07)
Fire Base Katharine was often rocketed. (44:00)
The base was a target but not as much as Ripcord. (45:36)
When Vietnamese worked on a base it often increased the chance that it would be attacked.
Steven had no contact with these civilians. They were seen to be dangerous by the servicemen.
(47:09)
He did do medcap assignments for the Vietnamese civilians. This is where medics went into
villages and distributed vitamins and fixed wounds. (48:29)
The civilians in the villages were a bit easier for servicemen to trust. (50:14)
A helicopter had crashed on a firebase and rolled down the mountain. The pilot stayed with
Steven for the night. He was paranoid and tried to shoot rats that were in the barracks. (52:10)
The men were surrounded by the 8th Vietnam Regiment. The men were told to blow up bunkers
as they left the barracks if overrun. (53:38)

Life in Vietnam (55:20)
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Steven’s aid stationed was blown up 3 times. (55:28)
While he was at Camp Evans, some puppies ate some rat poison. He then drove through the
night to get to a vet tech to save them. They did survive. His previous dog companion died from
eating rat poison. (56:00)
He knew a lot about the drug situation. One of his medics was a drug addict and stole morphine.
There were also a lot of racial issues. (57:33)
When an order for a stand down came there was lots of drinking and drug use. (59:10)
He understood that there were a lot of fights on Evans as opposed to Katharine because there
were less people on Katherine than on Evans. (1:00:46)
He did go to 1 USO show. He did also travel to see 1 Bob Hope USO show. (1:01:54)
Steven hitchhiked too Eagle Beach to see a USO show. (1:03:15)
Steven was promoted to E6 near the end of his service in Vietnam. (1:04:35)
There was a lieutenant that the men saw often. Other than this the sighting of officers was rare.
(1:05:00)
Steven sent letters and cassette tapes in order to communicate to one another. (1:06:01)
He had to go to a psychiatrist for 2 sessions after 9/11. It was recommended for all Vietnam Vets
who had PTSD. (1:07:07)
Mostly on his letters in tapes he was emphasizing that he was all right and safe. (1:08:17)
Delta Company moved in to Steven’s area during Ripcord. He helped many casualties form the
unit (at the end of the Ripcord operation in July). (1:09:26)
One of the first men from Delta Company he had to serve had his face almost entirely shot off
by a rocket attack. (1:11:23)
He was very angry, particularly towards the officers, at Operation Ripcord. (1:12:15)
He believes that a lot about Operation Ripcord was hidden. (1:13:24)

Leaving Vietnam (1:14:14)

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He was very paranoid for his last week. He never left his bunker. (1:14:14)
What happened in a relatively short time he realizes was stretched out over a very long period
of time. (1:15:32)
After Steven was told to leave he left everything at the base. He took maybe 2 uniforms.
(1:17:41)
His plane did land in Japan but he was not allowed to get off the aircraft. (1:18:29)
When he got back in Seattle Washington at 3AM the men were given a steak dinner. The men
were told that they didn’t have to do inactive reserves or serve at a fort because they were seen
as too emotionally unstable to be wanted by a military employer. (1:19:00)
He got back to the U.S. and was discharged on January 19th 1971. 5 days later he began classes
at Eastern Michigan University. (1:20:18)
He had begun working full time as a nurse in the burn unit at University of Michigan Hospital.
(1:20:48)
He was married soon after arriving in the U.S. he moved into a career of hospital administration.
(1:21:38)
He began going to the University of Michigan and took classes to be trained as a Hospital
administrator. (1:22:13)

Effects of Service (1:23:27)
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He believes that the military forced him to mature. (1:23:49)
He isn’t as afraid of things as he would have been if he hadn’t been in the military. (1:24:30)
Steven did not think he had much negative reception form civilians when he came home.
(1:26:00)
Steven paid closer attention to the war and antiwar movement once returning home. He was
damaged when he came back and was overly aggressive. He didn’t realize this at the time.
(1:26:22)
He accredits his wife’s attitude toward Steven to helping him get over his psychological
problems from the war. (1:28:25)

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                    <text>Grand Valley State University
Veterans History Project Interview
Name of War: World War II
Interviewee name: Carl Leo Fairfield
Length of Interview: 36 minutes
•

Pre-Enlistment (00:27)
o Childhood (00:56)


Born on May 3rd, 1927 at Hackley Hospital in Muskegon, Michigan.
(01:07)

o Family (01:41)


His father worked as a foundry worker making machine components while
his mother was a homemaker. Also grew up with 10 siblings. (02:28)

o Education (03:26)


Attended Grammar School in Muskegon. (03:43)



Discussed his various extracurricular activities and teachers in some depth.
(05:29)



Living through the Depression he relates how his father worked for the
city digging up city piping and describes their tough conditions during that
time. (06:33)



He mentions that his mother canned and stored a lot of extra food in their
cellar. (07:26)

o His Job (08:20)


While he attended high school, he worked as a clerk at an electronics store
selling TVs [radios?]. (08:40)



Mentions what branches of the service his 4 brothers joined when they
were drafted. (09:02)



The day Pearl Harbor was attacked, Fairfield mentions that he was at
home tuning into the recent news on the radio. (09:44) The mentality of
that day for everyone was one of preparation to get ready for war. (10:02)

Enlistment/Basic Training (11:03)

�o Why he joined (11:07)


Fairfield was drafted into the U.S. Army and reported to Chicago, Illinois
on August 17th, 1945 where he underwent a round of physical exams.
(11:44)



Background info. (12:16)
•

From there he went to Fort Sheridan, Illinois. (12:24)

•

Before starting basic training there, he went home for 18 days.
(12:26)

o Where he trained and what company he served with (13:00)


Boarded a troop train to Fort Sheridan, Illinois from Muskegon, Michigan.
(13:10) Describes his time aboard the train. (13:52)



Describes his 1st impressions of Fort Sheridan and what life was like
during basic training. (13:58)

o Living conditions during basic training (14:19)


A regular day consisted of waking up at 7am, breakfast, marching part of
the day and doing daily calisthenics. (14:59)



After basic training, he was on furlough for 14 days of which he spent on
the speech. (15:09)



Afterwards, he went to the West Coast by Washington and boarded a ship
for the Philippines. (15:34)

Active Duty (15:37)
o The Philippines (15:40)


By the time he had arrived in the Philippines the war was over. (16:07)



Fairfield’s responsibilities included predicting the weather to determine
when pilots should take off. (16:35)



Discusses in some detail how they determined the weather back then while
working at the weather station. (18:27)



Was stationed in the Philippines for three months. From there he went to
Okinawa. (18:35)

�o Okinawa (18:36)


While stationed here he was in charge of keeping tracking of 50 B-29s.
(19:06) After this experience he went on to Japan. (19:10)

o Japan (19:11)


While he was stationed in Japan he mentions what souvenirs he picked up
while there and left over from the war. (19:18)



Also mentions that it was part of his job to round up all the sake and then
would go ahead and sell it. (20:12)



Fairfield briefly describes what his duties were during Japanese
occupation. (20:47)



•

Mentions that the cities that had been bombed by the A-bomb were
off-limits to American soldiers. (21:22)

•

While visiting Tokyo and Osaka he relates how the Japanese
people acted and how Japanese women were responsible for much
of the rebuilding of Japan. (21:43)

Stayed in Japan for one year. (22:16)

o Returning Home (22:24)


Fairfield was discharged in February 1947. The day he was discharged he
went to the bulletin board list of soldiers returning home and he was elated
to learn he was one of them. (22:44) Left Toyoake by train to Tokyo
where he went by ship back to the U.S. (23:45)



Describes the return journey home briefly. (24:03)



Took a plane from Washington to Chicago and upon arriving took a train
from there to Muskegon. (25:30) Was met by his brother and sister.
(25:52)



Briefly relates in some detail some of the wartime experiences of his other
brothers in Europe and the Pacific. (26:11)

After the Service (29:06)
•

Adjusting to home (29:10)
o Fairfield discusses his career pursuits in great depth. (29:55)

�o Further discusses how the breakup with his girlfriend led to his mental
breakdown and ultimately his journey eventually to the Grand Rapids
Veteran’s Home which he has been there for 6 months. (31:33)
o He wraps up his interview by reflecting on the types occupations his
parents had held. (33:28)

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                    <text>Faith-Full Generations
Text: Psalm 78:5-7; II Timothy 1:5
Richard A. Rhem
Christ Community Church
Spring Lake, Michigan
Pentecost XV, September 20, 1992
Transcription of the spoken sermon
… which he commanded our fathers to teach to their children; that the next generation
might know them, the children yet unborn, and arise and tell them to their children, so
that they should set their hope in God … Psalm 78:5-7
I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois
and your mother Eunice and now, I am sure, dwells in you. II Timothy 1:5

Well, there’s a new Miss America, I think. I was busy last night and didn’t check
in but it was supposed to happen. And if that was supposed to happen, then it
must be a new church year and time to get church school started. It’s time for that
annual sermon on engaging in the life of the community of faith. It’s time for that
annual pep rally.
One of the things that I don’t want to do, ever, is to make the pulpit a place for a
pep rally and the sermon a promotional piece. It’s too important a time, an
encounter, to let it become simply a time for banner waving. As I was reflecting
on this morning in our life, I know that we are at that point again when the
“menu” is before you. The smorgasbord is being spread. But, rather than slipping
into the temptation, into which the Church so often slips, of becoming an
institution characterized by the tyranny of “the ought, the must and the should”
– It is so easy to talk about all of the wonderful things that are out there, to say
that you “ought to do this, you really should do that, and you simply must do
something else,” I wonder if long-time Christian people generally bend their
backs just a little bit as they enter the sanctuary, waiting for one more burden to
be laid on them – this morning let me put a little different twist on this day and
say, “I celebrate you. I am grateful for you as a congregation. I’m thankful that
you show up.”
Didn’t the now famous Woody Allen say that 90% of success in life is just
showing up? Well, I’m glad that you show up. And you keep coming back. And in
the diversity and the multiplicity of the offerings of the life of this community you
will be there – some of you here, some of you there, as this community moves

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into full gear and I am thankful for you. You are a marvelous congregation, and I
say that in all sincerity. I don’t really need to cajole you, to coerce you, to
persuade you. I can celebrate you! I think that is a thing that has characterized
Christ Community, and at least in part is what has made this an alternative to
church as usual. You show up. You find that which strikes fire in your soul and
meets the need of your heart, and together we are a community of faith. I’m really
grateful for that. A community of faith. A community. There’s a connectedness
here. Brothers and sisters. Pilgrims in passage. Together. We’re not alone. We’re
not in isolation. We move together toward a shared vision and hope. We support
one another, and as we move together we are able to draw strength and
encouragement from one another. We are a community. I’m very grateful to be a
part of this community, this community of faith, a common faith, a shared
confidence that God is, that God is good, that God is gracious. We keep coming
back here together to have that reinforced in our lives, to let it wash over us once
again. We live together in that faith, in the God who will never abandon us. I
celebrate you.
A person who lives a long distance from here and is on our mailing list called me
last night and congratulated me. He had opened his mail and saw “Joining God’s
Agenda,” and he said, “Dick you are doing a wonderful job.” And I had to say, “I
have surrounded myself with some wonderful people.” There is a level of
creativity and commitment here that is second to none. Colette said to me this
week (in the intensity of getting ready for this morning, you’d have to be around
here to sense that intensity, the hours day in and day out getting ready for today),
“I am surrounded by strong individuals and there is not a follower among them.”
You know what it is to be a leader when you don’t have any followers, but a whole
host of leaders? Have you ever tried to lead leaders? Well, it’s challenging, and it’s
exhilarating. That’s what you are. You are a gifted, creative, committed, talented
group of people, and I am grateful for this community and for the privilege that is
mine to be in a position of leadership in the midst of you who are so bright and
engaged and involved, and strong in your own right. It is a wonderful thing.
In the Fifth Avenue Presbyterian Church, which is one of the great churches of
the land (I’ve gone there of late when I have been in New York City because of an
outstanding preacher, Dr. Morris Boyd, who has been there about five years), I
became aware in the last year of some tension that was growing between Dr.
Boyd and the leadership of the congregation through my friend, Ernie Campbell,
who was close to the situation and had gotten some inside sense of what was
going on there. Unfortunately, in the spring of this year, Dr. Boyd resigned. Last
Sunday the Interim Pastor was there for the first time in this fine congregation.
The announcement was made in the bulletin that there was a copy of the Mission
Statement that had just been prepared for those who would like to avail
themselves of it. So following the service I made my way to the reception desk
and asked for one as though I was interested as a member of that congregation.
But really I wanted to take it home, because for the last couple of years we’ve

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been working on a mission statement, and I thought it would be good to see what
this fine congregation has come up with. Quite a document. I thought I’d read it
to you this morning! (Laughter as he holds up that document!) But at least this
might be important to hear. There will probably never be agreement about the
circumstances that led to Dr. Boyd’s resignation and early departure, but all agree
that this was a wrenching experience for the entire congregation, “leaving deep
wounds and division which cry out for the reconciling presence of Christ our
Lord.”
And then a paragraph about the different priorities and envisions of action in the
congregation, “as the church turns to the task of seeking a new pastor, it must do
so with the sobriety and grace of a congregation that has learned that the bonds
of trust and mutual connectedness are fragile. That words spoken carelessly or in
anger cannot be withdrawn, but can be forgiven. That the certainty in the
rightness of one’s own position does not exclude mutual respect. That love and
commitment are acts of will rather than fleeting emotions. The congregation
must now have the strength to see through its anger and conflict as it recognizes
that people of good will can differ yet join together in a common ministry.” That’s
quite a candid statement.
I apologize to the Session of the Fifth Avenue Presbyterian Church for hanging
out their dirty laundry in public. It is a great church, and it has a great tradition.
It has just experienced some very painful brokenness. Their statement says to me,
number one, I’m very lucky. Number two: let’s never take this community and
our relationship with each other for granted. You are a marvelous congregation.
Gifted. Creative. Full of leadership. I am constantly amazed when someone else
emerges out of the woodwork, of whom I was not aware, bringing tremendous
gifts to the community and to our life together. It is a delight. I celebrate you.
Today I delight in you. I give thanks for you. And we must never presume upon
you or take you for granted. Because as the report says, those bonds of
connectedness are fragile and they need always to be nurtured as we live together
in this community of faith.
But, what are we all about? Well, we are all about “telling a story with a
meaning.” That’s the translation of Psalm 78, verse 2. That’s the New English
Translation. In the version that I read a moment ago it says, “I will speak in a
parable.” The Hebrew word speaks of parable or proverb, but the New English
Translation I love. The Psalmist says, “I will tell a story with a meaning,” and
that’s really what we are about. We keep telling the story and listening for the
nuances of its meaning, meanings that continue to deepen and to take on new
color as we move through the pilgrimage of life. We are about “telling a story with
a meaning.” That’s what we are engaged in right now. Part of a living tradition of
faith that stretches back into Israel, finds centrality in Jesus Christ and has
moved on through two thousand years of Christian history. We are a people, a
community of faith, who live out of that story, out of that faith vision. And we
keep telling that story.

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I keep connecting what I do on Sunday morning with this storybook. Our
children left us, but they have left us in order to hear stories, Bible stories, stories
that have a meaning. A meaning that says God is, that God has created all things,
that God is good and full of grace, that God will never abandon them because God
is unconditional love. That’s what we need constantly to be telling. We tell the
stories because they have a meaning and the meaning bespeaks Grace and Love
in all of the respective stories of this story of God’s love and grace. In order that
as a community of God’s people we may baptize our children here with
confidence, and that we may bury our dead here with confidence because there
has been laid in the fabric of our lives a deep fundamental trust.
Fundamental trust. That’s a kind of a catchword, a slogan, the jargon which the
leaders of child and human development have coined to express a posture of life.
Not trust in this and that and another thing, but just trust. And we know from
child development studies that the most critical thing we can do for the infant is
to secure the infant in trust. To surround the infant with the warmth and stability
and security that translates in their early days as the foundation on which they
can rest. We know from concrete studies that it is so critical that a child learns to
trust. Not, again, in terms of trusting that this is true and that is true, and that is
true, but being able to trust. There are people and they are human tragedies who
have never been able to trust, to let go, to take their hands off the controls, to
entrust themselves to another. One nurtured in a safe environment learns to
trust, and it is fundamental trust that we are seeking to instill in our children, our
adolescents.
The Psalmist understood clearly that this was Israel’s way. This is why the Jewish
people are still a people four thousand years later, because they have continued to
tell the story that had a meaning, the meaning of which was God, the creator of
all, is good. That reality can be trusted. God will never abandon God’s children.
And so the Psalmist in Psalm 78 recites the history of God’s people, because it is
in their concrete history that Israel experienced God with them, for them. He says
in the 5th verse, “God established a decree in Jacob and appointed a law in Israel
which he commanded our ancestry to teach their children that the next
generation might know them, the children yet unborn, and rise up and tell them
to their children so that they should set their hope in God.”
Isn’t that a marvelous text? Isn’t that what we are about? Isn’t that why we go
through all of the effort to nurture our children? That, finally, with us they may
set their hope in God. But it isn’t always the children. You keep coming back too.
You’ve heard so many sermons I couldn’t think up a new one for you. And I’ve
been here so long I couldn’t possibly have a new thought. But we don’t come here
to get more information. We don’t come here in order to know more things.
One of the finest books on preaching that I know of, by a Dutch scholar, speaks
about fundamental trust. He points out that preaching really is that weekly
occasion in which the people come to be renewed in their fundamental trust. Just

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to have it wash over us again. You don’t come here really week after week to gain
some new insight, some new piece of knowledge. You come here again to be
together in the presence of God, and in hymns and prayers and liturgy, and
anthems and sound of the organ, and the Word of preaching. Simply to know
again in your depths God is. God is good. God is full of grace, and God will never
abandon God’s children. God will finally bring us home. Why, my goodness folks,
if in your depths that is your confidence, then there is nothing you cannot
negotiate in the passages of life.
We in the church often know too many things. We get too excited about matters
of doctrine or theological correctness. That’s not what it’s all about. We know too
much. We know far more than we ought to bother our heads about. What it’s
about is Trust - in God - the baptismal font - the Lord’s Table – the candle lighted
for our final passage. We are kept in the grip of love by the gracious God who will
bring us home.
That’s what happened to Timothy. Paul writes to his child in the faith, longing to
see him, and then encourages Timothy, reminding him that he stands in the third
generation of faith-full living: the faith of his grandmother Lois and his mother
Eunice. Paul says, “the faith that lives in you too, Timothy, I am sure.” It wasn’t
exactly an ideal situation: Lois and Eunice; I wonder where Timothy’s father was?
Maybe he was dead. Maybe he abandoned them. One thing sure, he was alive
when Timothy was born because Timothy, the child of a Jewish mother and a
Jewish grandmother, was never circumcised. I’ll bet Lois and Eunice had some
words. I’ll bet Lois was really upset with Eunice for falling in love with a Gentile.
I’ll bet they really scrapped. I’ll bet you could have cut the tension with a fork. But
somehow or other they got together, grandmother and mother. Poor Timothy
didn’t have a chance. They nurtured him in the faith to the point at which, when
Paul came telling the Good News of God in Jesus Christ, Timothy was ready to
take on the mantle of ministry himself. Paul says to him, “Timothy, my son, you
have not been baptized with the spirit of timidity and fear, but of power and love
and self-discipline.” And that’s really what I would pray for all of you.
So often religion appeals to the weakness in us. I would hope at Christ
Community we might always appeal to your strength, to the center of your being.
To call you in your strength, in your giftedness, in your creativity to serve God
with all your heart, to follow your bliss, to do that which strikes fire in your soul to be alive. There’s no party line at Christ Community. Once we have laid that
foundation of fundamental trust that God is - that God is Good - that God is full
of Grace - that God will never abandon us -that God will bring us home…once
we’ve affirmed that and constantly renew that, well, you’re on your own. You’re
not sheep. You have not a spirit of timidity and fear, but a spirit of love and selfdiscipline.
I don’t ever want to hear you say, “Well, at Christ Community we don’t believe
that, or at Christ Community we believe that. Christ Community has no party

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line. I call you to maturity. To be able to stand on your own two feet. To be able to
say, “This I believe.” To stand in your own concrete truth, mature in faith.
I am not going to urge you to grow. What’s alive grows! And our pilgrimage takes
us through so many different experiences - sometimes it’s on the mountaintop
and sometimes it’s in the darkness of the deepest valley but, in it all, where we are
rooted and grounded in the good and gracious God, we will be able to negotiate
the passages. Not alone, but finally being able to say, “This is who I am. This is
what I believe, and my belief is being translated into my life.”
And we are here to help you to come to that kind of wholeness and maturity and
strength and power and love so that finally, whether you are on the left end of the
spectrum or the right end of the spectrum, or whether you waffle in the middle
somewhere, it doesn’t matter. Whether you dot your i’s and cross your t’s, or
whether you spice life with a little heresy, I don’t care. All I want you to be able to
do finally is to be able to say with a Paul, “I know in whom I have believed, and I
am persuaded that He is able to keep that which I have committed to him against
that day.” To say with sobriety and grace, and with power and strength. To be
able to say, “I know, I am persuaded, I am alright.” That’s what we are all about. I
celebrate you. You are a great community of people. I thank God for you.

© Grand Valley State University

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                    <text>Grand Valley State University
Veterans History Project Interview
Operation Iraqi Freedom
Dennis Falcon
(1:18:23)
Introduction – Pre-Enlistment (00:30)
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Dennis was born in Milwaukee, Wisconsin on January 19, 1981
He moved around and lived in Phoenix for the majority of his life
Dennis attended high school in Muskegon, Michigan
He lived with his Aunt and Uncle, his Uncle was a factory worker and his Aunt was a
homemaker.
Graduated high school on June 6, 1999.
After high school he decided to join the Navy on June 9, 1999. (01:28)
Dennis decided on the Navy because of the career and technical training that it offered,
which would enable him to learn a skill he could use later on in life. He wanted to avoid
an infantry/direct combat role.
He had eight or nine from his graduating class that joined the military and he was
influenced to join the Navy by his cousin who joined a year prior.

Training (2:43)
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He was sent to Recruit Training Command, in Great Lakes, Illinois.
Upon arrival, they waited for enough people to create an entire division, which took
about eleven days.
This time was filled with busy work, and was a supply and admin time.
The training transition is a three month process which teaches military tradition, heritage
and lifestyle. (4:12)
Punishments were dealt with on a physical and mental level and involved sleep
depravation and ingraining the fact that you are the lowest person on the ladder of
authority. They establish that they have complete control of your life.
Dennis was in the Delayed Entry Program which is designed to help adapt and prepare
for people waiting to graduate high school to military life. Although because he was
going to school and working at McDonald’s he did not study too much before he went in.
The physical aspect was not as tough as Dennis thought it would be, more mental like
classes and dealing with stress.
His group was called a naval ship and it was an all-male group consisting of about sixty
men. (7:05)
Adjusting to military life was hard at first, but once he figured out what the instructors
wanted it made it easier.
Later on he understood the logic behind the training, and respected the techniques that
made men out of the young boys. The instructors were fair and treated everyone equally
bad.

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The background of the men that were in his ship was very diverse and included people
from all over the country. The age limit was 35, but most people were in their twenties,
some of which had some college. (08:53)
After first three months of basic training, each man is sent to their specific technical
school. Jobs are chosen by contract when you first enlist.
The ASVAB helps determine what job you are qualified for and the Navy would also tell
you what they needed.
Dennis chose to be a diesel mechanic. (11:12)

Technical School (11:17)
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Located at Great Lakes, the technical school was an additional three months of training.
The atmosphere is much more relaxed in tech school.
There he learned the fundamentals of diesel engines and the different components of
what they controlled on the ship such as the anchors and the direction of the ship.
Swim training was also required, which was done in Lake Michigan. (13:19)
Dennis graduated from tech school on December 7, 1999. He was given a two week
leave before he received orders for his duty assignment.

USS Ashland (13:56)
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The ship was a LSD Class Amphibious Assault Ship. The ship’s main mission is to
transport Marines for battle.
The ship would haul both troops and vehicles and equipment.
There were often more Marines onboard than Navy sailors.
When Dennis joined the ship, it was located in Little Creek, Virginia. (15:22)
December 21, was when he first arrived, being around Christmas time, the ship stayed in
port for about six months.
This time was for learning the ship, his work station and getting to know his fellow
crewmembers.
Being the junior member of his team, Dennis was tasked with the jobs that the senior men
did not want to do.
His first sea time was on a trip to Baltimore. This trip was designed to break-in the
several new members of the crew. (17:12)
The crew was granted shore leave, which many men did. They were able to rent a car,
travel and stay out in town.
The civilian populace was very receptive and proud to have the sailors around and for the
most part appreciative of their presence.
Little Creek is located just outside of Norfolk, Virginia, which is the largest naval base in
the United States. (18:42)
His overall experience with the locals was pleasant and he did not have any problems.
Dennis did not have a car, and was forced to walk everywhere.
The MWR, the military recreation facility tried to keep people busy with activities.
To break the monotony of base life, going to sea was often a welcomed experience.
(20:42)

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The first time they left port and left the United States was to go to the Virgin Islands in
February or March. St. Thomas, St. John and St. Croix were visited. The locals were
amazing.
The trip was a training exercise, such as fire-fighting, terrorist attacks, and the crew
consisted of mainly naval personnel and not Marines. (22:25)
Sea sickness was an issue for many people on ship, but Dennis never had a problem.
His duty location was under the deck in the engine room.
Some cases of sea sickness were extreme. And each man is issued a sea sickness pill that
he is required to take 24 hours prior to going to sea. (23:53)
The ship made several smaller sea trips such as to Puerto Rico as a preparation for the
large cruise scheduled for Europe that left in early 2000.

European Tour (24:23)
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The trip took about 2 weeks; the ship was built for torque not speed.
The ship had some Marines on board, but mostly the navy crew.
His first port of call was Palma, Spain, an island off the coast of the mainland.
The ship was broken down into duty sections, 3 sections. One third of the ship had to be
on duty at a time. Once completed, they were allowed to go to shore and see the city.
Dennis was on restriction because he had gotten into some trouble and was not able to go
ashore the first day. (25:52)
They would stay in port for a few days to a week. Some of the other ships with them
were in France, the Mediterranean and down to the Horn of Africa.
During this time they qualified on the deck guns and other training.
The cruise lasted a little over six months.
Ports of call for this cruise included: Palma, Almeria, and Rota in Spain, Livorno and
Trieste in Italy, Rijeka, Croatia, Greece and the Island of Crete. (27:40)
They had plenty of opportunities to go on tours throughout the regions they visited and he
was able to see the Leaning Tower, the Coliseum and tried local cuisine and draft beers.
Some towns were more hospitable than others. Because of the Geneva Convention, the
sailors were required to follow all the laws and rules of that country. (29:04)
In Spain, he was welcomed there, and since he speaks Spanish he was able to effectively
communicate with the locals. In Croatia, the reception was a little less friendly and they
did not like the American presence.
Greece was a very nice place, rich with history and beautiful beaches and scenery. At
first, he did not appreciate the history he was seeing, but after going to his first museum
there, he found a new appreciation for history and the artifacts he was seeing. (30:55)
So far, Dennis thought that he was still a little immature but was adjusting well to
military life.
Communication at sea was not that dependable. Internet was not readily accessible and
the phone centers were only open from time to time.
During the attack of the USS Cole in late 2000, Dennis was in the Atlantic, towards the
Mediterranean. Around that time, they were approached late at night by a small vessel
that was not responding to the ship and they followed the rules of engagement and
manned their battle stations. Nothing ended up happening. October 12, the USS Cole
was attacked. (33:17)

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Dennis served with a man who was a survivor on the Cole and he described the attack. A
small ship came with Muslims on board, and as it approached, three of them saluted, the
ship was wired with explosives. This was done off the coast of Yemen. Seventeen
sailors were killed in this attack. Due to the crew's training, the ship was saved and is
now back in commission. (34:23)

Back in the States (34:27)
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The first cruise came back to the United States around December. Each month, you earn
leave days, which Dennis had accumulated.
Around Christmas time, Dennis went home for about 2 weeks. He stayed with his
mother in Grand Rapids, but visited his friends in Muskegon.
The time with his friends made him realize that he had matured much more than his peers
had.
The incident on the USS Cole helped him see the role the Navy plays around the world
and for the United States.
After putting so many hours on their diesel engines, they require replacement. While in
dry dock, they replaced components of the engine and other mechanical items that needed
maintenance. (36:34)
The engines were about the size of a Volkswagen and had to be craned out of the ship.
Navy crewman and civilian contractors were used for this.
The ship was laid in around 1989. So it was a relatively new ship.
They remained in port for awhile, but when September 11th happened the process was
quickened.
On September 11th, Dennis was in the Portsmouth, Virginia shipyards that day. He was
in the engine room, and he was getting something to eat, when he saw the planes hit on
CNN. He thought it was a movie. Many people were crying and several people were
calling home to New York. (39:31)
The shipyard was put on lockdown and they were required to stay aboard. He had met a
beautiful girl and supposed to go out that night, but had to cancel.
The crew worked very diligently to finish the ship as soon as possible.
During this time, he learned more about how the ship worked and was configured, such
as the steam process, the distillation of salt water to fresh water and other skills that he
did not know. (41:50)
These processes were learned just because he wanted to know as much as he could.
Six to eight weeks later they went directly to the Middle East

Middle East Tour (42:26)
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On their way to the Middle East they sailed east through the Straits of Gibraltar, into the
Suez Canal into the Red Sea and came into the Persian Gulf.
Dennis was able to stay up on deck as they passed through the canal. The canal had
many guards as they passed through Egypt. (44:00)
The water temperature and current were very different in the Persian Gulf, which made
their equipment operate differently.

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After dropping off the Marines which totaled about 900, they ran tests on their fuel
supplies.
There were several conflicts between the Navy and the Marine Corps at this time.
Sharing the facilities such as the workout room was difficult. (46:41)
Once the Marine force was deployed, the ship headed for Bahrain.
The base in Bahrain was about as much fun as it was on ship.
Dennis re-enlisted in March 2002, and was sent to Japan. (48:24)
He was flown home commercially to Virginia, rented a car and was given one month
leave before shipping out to Japan.
While still in Bahrain, Dennis had to stay at the Al Shafira Hotel, which was expensive,
approximately $120 a night.
Dennis liked to watch TV there and found it funny to watch McDonald’s commercials
and witnessed western globalization at work.
He was deployed for six to eight months during this time.

Re-enlistment/ New Duty Station (50:52)
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When he re-enlisted he was an E-4, Engineman 3rd Class. He applied for jobs around the
Navy. He re-enlisted to go to Japan for three and a half years.
This duty station was completely different than any place he had previously been.
His new ship was a Cruiser which was armed with guided missiles.
He was assigned to the Pacific 7th Fleet, and the Air Craft Carrier his ship was protecting
was the USS Kitty Hawk. His Cruiser was the USS Chancellorsville CG 62. (52:41)
When he arrived, he had a sponsor that came and picked him up at the airport and
brought him to the base.
With the new duty station, Dennis was now an experienced sailor and had rank to back
his experience. There was some rivalry but he bonded with his new crew.
His new ship was gas turbine powered, which was much faster than his old ship.(54:42)
His new assignment was to control the auxiliaries such as the transformation from salt
water to fresh water, anchor drive, steering gears and fuel purification. He still acted as
an engineer, but his duties were easier.
Dennis was able to surpass his fellow sailors by taking the time to learn more about his
job than was necessary, such as he did while on the Ashland.
He also became certified to land helicopters (56:18); the training took six months and
was taught in San Diego.
He had family in San Diego that he was also able to visit while there.
Dennis became the supervisor for his work place (58:05)
Helicopters were flying in and out constantly, delivering parts, mail, etc...
Dennis successfully landed over 800 helicopters.
He was awarded four Navy Achievement Medals, Junior Sailor of the Quarter in 2004,
and the Junior Sailor of the Year 2004.
When deployed, he went to Singapore, it is considered a ‘fine’ country, because you get
fines for many things such as spitting gum, spitting on the ground, which could result in
caning(1:00:00).
During this time, he was able to work with foreign navies such as the Australians.

�









He also went to Hong Kong, Darwin, Australia, Thailand, South Korea and several
others.
His ship responded to conflicts in Taiwan and in Malaysia which has high populations of
Muslims and have Al-Qaeda ties.
The threat conditions warranted how late and what you could do on shore leave.(1:03:10)
Dennis was able to see many different exotic animals both on land and sea. The ships
MWR organized many activities such as jungle treks, elephant rides, and he was scared
by signs that warned about king cobras while mountain climbing in Brunei.
The snake charming and alligator wrestling fascinated him.
He remained with the Chancellorsville until 2005. (1:04:48)
Around this time, Dennis was diagnosed with cancer and was sent back to the states and
worked as a recruiter’s assistant at the Naval Recruiting District Michigan. The
remaining time he spent in the Navy was there, while he was dealing with his cancer
treatment.
Today, he is recovering well from his treatment.

Recruiters Assistance (1:06:00)






He was sent to recruiter’s school and had to learn how to ‘sell war to kids’.
Dennis saw many different kinds of kids that wanted to join the Navy.
The requirement was for a high school diploma, they no longer accept GED’s. (1:08:04)
As a recruiter, he signed up around twenty his first year.
He offered many different programs and helped candidates choose a job based on their
physical and mental testing scores, as well as their ASVB score. (1:10:24)
 Dennis traveled all over the region; he went to Ludington, Grand Haven, Muskegon and
Holland.
 Because of his condition, the Navy retired him.
 If cancer had not been an issue, Dennis would still be in the Navy.
Looking Back to Japan (1:10:00)
 Looking back, he enjoyed VBSS, which is manning other vessels that may have been
smuggling drugs or other contraband into the United States. He did this while serving
aboard the Chancellorsville. (1:12:43)
 They were working with the Japanese Navy during this time.
 Ships are restricted as far as there energy and fuel and Japan would not allow any nuclear
powered ships in their area, until conflicts with North Korea changed their minds.
(1:14:32)
Civilian Life (1:16:07)





He went from working 16-18 hour days, to not being able to drive a car.
Dennis didn’t feel that he fit into society and really missed the Navy.
Since then, he has tried to blend in and go to community college.
Now, he is studying International Relations with a minor in History at Grand Valley State
University.

�</text>
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                    <text>LGBT
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1161 Russel H. Kirkhof Center
(616) 331-2530
lgbtcenter@gvsu.edu
gvsu.edul/gbtrc

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GRANDVALLEY
STATE UNIVERSITY,
MILTON E. FORD
LGBT R ESOIJ RCF. Cm l'l' R

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�FALL 2017
SEPTEMBER
09 .05

CAMPUS LIFE NIGHT MEET-UP
Pizza and beverages for first-year students
Tuesday. 5 p.m., LGBT Resource Center 1161 Kirkhof Center

09.06

RAINBOW SOCIAL
Annual welcome ice cream social wl live drag performances
Wednesday, 7 p.m. , LGBT Resource Center (1161 KC)

OCTOBER
10.06 QUEER &amp; TRANS 101: A TRAINING FOR ALLIES
Friday, 1-3 p.m., Allendale Campus
Register at gvsu.edulsprout

10.11

QUEER THE AIR
Spoken word I open mic in honor of National Coming Out Day
Wednesday, 9 p.m., LGBT Resource Center (1161 KC)

NOVEMBER
11.11

WEAR THE RAINBOW
A trans and genderqueer clothing swap
Saturday, 2-5 p.m., Loosemore Auditorium (Devos E)

11.13

TRANSGENDER DAY OF REMEMBRANCE
Keynote speaker, Susan Stryker
Monday, 4 p.m., 2250 KC (Grand River Room)

DECEMBER
12.01 WORLD AIDS DAY
Free and confidential testing
Friday, 10-5 p.m., 1247 and 1249 KC
Keynote
Friday, 3:30 p.m., 2215 I 2216 KC

12 .04 QUEER &amp; TRANS 101: A TRAINING FOR ALLIES
Monday, 1-3 p.m., Pew Campus
Register at gvsu.edulsprout

12 .08 QUEER IN THE NEW YEAR
Pre-holiday decompression celebration
Friday, 11-1 p.m., LGBT Resource Center (1161 KC)

WEEKLY
All groups meet at the LGBT Resource Center starting 09 .11

T2: TRANS AND NONBINARY STUDENT GROUP

FIRST-YEAR QUEER
ALLIANCE (FQA)

Tuesdays, 7 p.m.

Wednesdays. 8 p.m.

ACE OF CLUBS: ASEXUAL
LOUD &amp; QUEER (L&amp;Q)
AND AROMANTIC STUDENT Wednesdays, 9 p.m.
GROUP
1st &amp; 3rd Tuesdays, 9 p.m.
QUEER &amp; TRANS STUDY
COLLECTIVE (QTSC)
Thursdays, 7 p.m.

�</text>
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                    <text>LGBT
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1161 Russel H. Kirkhof Center
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GRANDVALLEY
STATE UNIVERSITY,
MILTON E. FORD
LGBT R ESOIJ RCF. Cm l'l' R

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�FALL 2017
SEPTEMBER
09 .05

CAMPUS LIFE NIGHT MEET-UP
Pizza and beverages for first-year students
Tuesday. 5 p.m., LGBT Resource Center 1161 Kirkhof Center

09.06

RAINBOW SOCIAL
Annual welcome ice cream social wl live drag performances
Wednesday, 7 p.m. , LGBT Resource Center (1161 KC)

OCTOBER
10.06 QUEER &amp; TRANS 101: A TRAINING FOR ALLIES
Friday, 1-3 p.m., Allendale Campus
Register at gvsu.edulsprout

10.11

QUEER THE AIR
Spoken word I open mic in honor of National Coming Out Day
Wednesday, 9 p.m., LGBT Resource Center (1161 KC)

NOVEMBER
11.11

WEAR THE RAINBOW
A trans and genderqueer clothing swap
Saturday, 2-5 p.m., Loosemore Auditorium (Devos E)

11.13

TRANSGENDER DAY OF REMEMBRANCE
Keynote speaker, Susan Stryker
Monday, 4 p.m., 2250 KC (Grand River Room)

DECEMBER
12.01 WORLD AIDS DAY
Free and confidential testing
Friday, 10-5 p.m., 1247 and 1249 KC
Keynote
Friday, 3:30 p.m., 2215 I 2216 KC

12 .04 QUEER &amp; TRANS 101: A TRAINING FOR ALLIES
Monday, 1-3 p.m., Pew Campus
Register at gvsu.edulsprout

12 .08 QUEER IN THE NEW YEAR
Pre-holiday decompression celebration
Friday, 11-1 p.m., LGBT Resource Center (1161 KC)

WEEKLY
All groups meet at the LGBT Resource Center starting 09 .11

T2: TRANS AND NONBINARY STUDENT GROUP

FIRST-YEAR QUEER
ALLIANCE (FQA)

Tuesdays, 7 p.m.

Wednesdays. 8 p.m.

ACE OF CLUBS: ASEXUAL
LOUD &amp; QUEER (L&amp;Q)
AND AROMANTIC STUDENT Wednesdays, 9 p.m.
GROUP
1st &amp; 3rd Tuesdays, 9 p.m.
QUEER &amp; TRANS STUDY
COLLECTIVE (QTSC)
Thursdays, 7 p.m.

�</text>
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