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                  <text>Douglas R. Gilbert Photographs</text>
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                  <text>Gilbert, Douglas R., 1942-2023</text>
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                  <text>Photographs scanned from negatives and transparencies from the Douglas R. Gilbert papers (RHC-183).&#13;
&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                  <text>&lt;a href="%E2%80%9Dhttps%3A//gvsu.lyrasistechnology.org/repositories/2/resources/783%E2%80%9D"&gt;Douglas R. Gilbert Papers (RHC-183)&lt;/a&gt;</text>
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                <text>1966-06</text>
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                <text>Double-Decker Bus in London, England</text>
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                <text>Black and white photograph of a double-decker bus traveling on the northeast side of Piccadilly Circus in London, England. In the photograph, the bus is traveling through the intersection of Coventry Street and Haymarket Street, while the entrance to the London Pavilion can be seen in the background. Scanned from the negative.</text>
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                <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/783"&gt;Douglas R. Gilbert papers (RHC-183)&lt;/a&gt;</text>
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                <text>1960s</text>
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                  <text>Scrapbooks of newsclippings, photographs, postcards, and ephemera of the Grand Rapids Boat and Canoe Club. Photos were taken at regattas on Reeds Lake; the Grand River; Peoria, Illinois; and in Chicago of club members, and events. Historical articles, reports of regatta events, and articles featuring members Charles McQuewan and Jack Corbett are included. Programs include the First Grand Regatta on Great Salt Lake 1888, and Peoria Rowing Festival, and banquet and music programs and the GR Log, a publication of the Grand Rapids Boat and Canoe Club. Materials from the Central States Amater Rowing Association, and the National Association of Amateur Oarsmen are also included.</text>
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                  <text>circa 1980s to 1940s</text>
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                  <text>Grand Valley State University Libraries</text>
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                    <text>Grand Valley State University
Veterans’ History Project
Gary Doublestein
Vietnam War; Cold War; Iraq War; War in Afghanistan
1 hour 56 minutes 6 seconds
(00:00:10) Early Life
-Born on November 15, 1952, in Plainwell, Michigan
-Grew up on a farm in Wayland, Michigan
-Attended high school there
(00:00:37) Enlisting in the Navy
-Everybody was very aware of the draft during the Vietnam War
-He wanted to serve his country, and do it in the Navy
-He wanted the experience that the Navy offered, and his father had served in the Navy
-Didn’t want to kill anyone, so he wanted to enlist as a hospital corpsman
-Needed his mother’s permission, because he was only 17 years old
-Recruiter tried to dissuade him from becoming a hospital corpsman
-He would have gone into the field with the Marines
-Mother refused to sign for him if he pursued being a hospital corpsman
-Agreed to go in as an aviation recruit to repair aircraft
-Took an aptitude test at the start of basic training
-Signed up to be a hospital corpsman
(00:03:30) Basic Training
-Reported for basic training in June 1970
-Graduated high school on June 6, 1970, and reported for duty a couple weeks later
-Went to Naval Training Center San Diego, California
-Took his physical in Detroit
-Given a choice between Great Lakes Naval Station or Naval Training Center San Diego
-Chose San Diego so he could ride on an airplane
-Saw a lot of men trying to get out of service
-Some were extremely happy to be classified as 4-F (unfit for service)
-He saw the Navy as an adventure and a chance to pay for college
-Landed in San Diego and was picked up by a bus
-Upon arrival at the base, drill instructors immediately started screaming orders
-Letting recruits know that the drill instructors were in control
-Placed in a transit barracks for about three hours of sleep
-During processing, the recruits got their heads shaved and were issued uniforms
-Purpose of basic training was to break down the individual and rebuild as a sailor
-Consisted of two, seven week-long phases
-First seven weeks focused on the basics of becoming a sailor
-Marching, knot tying, history, rules and regulations, folding clothes, and inspections
-At the time, he didn’t understand the purpose of the discipline, but expected it

�-At one point during the first seven weeks, he got called to go to the chaplain’s office
-Reported to the office and his brother was there waiting for him
-He was doing basic training at the same time
-Chaplain gave them four hours to go off base and visit San Diego together
-During the second seven weeks, the recruits were treated with more respect
-Introduced to potential jobs in the Navy
-Joined the “Blue Jackets Choir”
-Added two weeks to basic training
-Went off the base for performances
-Became the admiral of the choir
(00:13:46) Hospital Corps School
-Went to Hospital Corps School at Balboa Naval Hospital in San Diego
-14-week course
-Learned the basics of first aid and some more advanced medical skills
-Akin to advanced EMT training
(00:15:00) Stationed at Camp Pendleton Pt. 1
-Requested several possible duty stations on the East Coast
-He was sent to Camp Pendleton, California
-Disappointed at the time, but it worked out well for him
-Assigned to the Camp Pendleton Naval Hospital
-After six months, he met his future wife, a Navy nurse
-She was an officer, and he was an enlisted man
-They worked together for a while
-Took a long time to muster up the courage to ask her on a date
-Dated for three months
(00:18:16) Deployment to Vietnam &amp; Getting Married
-Received orders to go to Vietnam with the USS Kitty Hawk
-Decided to ask his girlfriend to marry him, and she said yes
-He was only 19 years old at the time
-Got married in Whittier, California, and had a short honeymoon
-Believes that he got orders for Vietnam as punishment for fraternizing with an officer
(00:21:14) Stationed at Camp Pendleton Pt. 2
-Stationed at Camp Pendleton for a year-and-a half
-Worked on the surgery floor helping with post-op care
-Learned how to use IV catheters because they were new at the time
-Worked in the emergency room
-Treating marines because of some of their antics
-Attached to 1st Fleet Service Regiment
-Manned a clinic and worked with a doctor sometimes
-Usually worked on his own
-Thought he would be sent to Vietnam with the Marines

�(00:23:03) Assignment to the USS Kitty Hawk
-The USS Kitty Hawk was an aircraft carrier
-Decommissioned in 2009
-Carried 100 planes and 5,500 personnel
-Excited to go aboard ship until he did
-Noisy, hot, humid, smelly, and tedious
-Joined the ship in the Philippines
-Flew from San Francisco to Clark Air Force Base, Philippines
-Took a bus down to Subic Bay and waited a couple weeks
-Took a helicopter carrier out to the Kitty Hawk, then flew over
-It was extremely hot and humid in Subic Bay
-Never visited Olongapo City near Subic Bay
-He was just married and didn’t want to risk getting an STD
-Never met anyone bound for the Kitty Hawk
(00:25:50) Service on the USS Kitty Hawk
-Assigned to the medical department
-Initially assigned to the medical records section, and fought to get out of it
-Reassigned to the lab to help with lab work
-Stood watch in the emergency room
(00:26:57) USS Kitty Hawk Riot
-Near the end of his first cruise, there was a race riot on the Kitty Hawk
-In his opinion, it was not solely race motivated
-Cruises were supposed to last six months, then return to the United States
-Instead, they received orders to go back to Vietnam
-Sailors were extremely angry and frustrated with the decision
-Came to a head when a black and white sailor got into a fight
-The fighting spread through the ship
-He treated the crewmen injured in the fighting
-One man had to be medically evacuated due to severe head injuries
-The Marines rounded up everyone except for the corpsmen
-Placed them on the hangar deck
-Acted as the shipboard police
-He felt the Marines were self-policing
-They wouldn’t have tolerated dissent in their ranks
-He treated all crewmen regardless of race
(00:30:14) Combat Operations
-They operated in the South China Sea, about 50 – 100 miles off the South Vietnamese coast
-Had flight operations day and night
-Always heard the roar and shudder of jets taking off and landing
-Longest time on line was 120 days
-Conducting combat flights in 1972
-Wasn’t aware of the major offensives taking place in Vietnam
-Just followed orders and tried to ignore being hot and miserable

�-Operating from April 1972 to November 1972
-Never a day on the line without flight operations
(00:33:05) Casualties on the Kitty Hawk
-One of his first memories was hearing about a flight crewman getting sucked into a jet engine
-Nothing they could do, because there was very little to send home
-Some flight crewmen got blown off deck
-A resting cable snapped and a cut flight crewman’s legs off
-If the crewmen were blown off deck they usually weren’t recovered
-12-story drop to the ocean, which was usually fatal
-If the fall didn’t kill you, the sharks would have
-One man that went overboard was rescued
-Ironically, he threw himself overboard
-Made Section 8 (mentally unfit for service)
(00:35:57) Life on the Kitty Hawk Pt. 1
-He never felt the ship move except in typhoons
-The gravity was thrown off, and felt like he was taking a deeper step
-Never got seasick
(00:37:25) Contact with Home on the Kitty Hawk
-Wrote letters every day, but it took weeks to receive mail
-Often got a bunch of letters at once
-Tried to read them in order and respond in kind
-Called his wife on time in the Philippines
-Had to wait eight hours and call her at 3 a.m.
(00:38:56) Life on the Kitty Hawk Pt. 2
-Had typical shifts on the Kitty Hawk
-Worked sick call
-Had day shifts and night shifts
-There were galleys at the fore and aft (front and back), that operated at all hours
-He wound up eating a Milky Way and a Coca Cola for breakfast instead
-Worked in the lab
-Usually got off work around 5 or 6 p.m. for the day shifts
-There were movies at night, and propaganda on the local TV network
-He would spend time smoking his pipe and writing letters home
-Slept in small beds that were about the size of a coffin
-Stacked four high and he had the bottom bunk
-Each man had their locker underneath their bunk
(00:41:08) Ports of Call on the Kitty Hawk
-Stopped in the Philippines a lot
-Visited Hong Kong; Singapore; Sasebo, Japan; and Mombasa, Kenya
-Most of the ports they stopped at couldn’t accommodate the ship due to its size and crew size
-At Mombasa, they anchored offshore and took a ship to shore
(00:42:30) Stationed at Naval Air Station Miramar
-Returned to the United States in November 1972

�-Learned at an early age how much he valued being with his wife
-His wife was still stationed at Camp Pendleton when he got back from his first cruise
-Kitty Hawk was bound for Bremerton, Washington, for dry dock repairs
-He was technically supposed to go with the ship
-Requested a transfer so he could be closer to his wife
-Assigned to Naval Air Station Miramar near Camp Pendleton
-Worked with Squadron VF-213
-A land and sea-based F-4 squadron
-Part of the Kitty Hawk’s complement of fighters
-Stationed at Miramar for a year
-Did some clinic duties
-Went to Fallon, Nevada, for flight exercises
-Allowed to bring his wife with him
-Got approved for a ride on an F-4, but he never got to do it
(00:44:57) Second Cruise on the Kitty Hawk Pt. 1
-Went on the Kitty Hawk for sea trials after its dry dock repairs
-Set sail for second cruise
-On December 11, 1973, there was an explosion in Number 1 engine room
-He was sleeping at the time, and another sailor roused him from his sleep
-Had he not been wakened he would have died from smoke inhalation
-Everyone moved up to the flight deck until the fire was under control
-The explosion caused three of the four ship’s propulsion systems to be shut down
-This, in turn, caused the ship to list to portside
-Limped to Subic Bay, Philippines, for repairs
-He helped treat sailors for minor burns and smoke inhalation
-Established a makeshift clinic
-Below decks the ship reeked of smoke and the walls were covered in soot
-Had to spend a lot of time cleaning up after the fire
-*Note: He says nine men died in the fire, but it was only six
(00:49:12) End of Navy Service
-His second cruise lasted from November 1973 to June 1974 near the end of his enlistment
-Got off the ship at Subic Bay and waited to return to the United States
-Contracted a gastrointestinal disease
-Had to hide it until he got back to the United States
-If the Navy knew he was sick, he would’ve had to stay until he recovered
(00:51:00) Second Cruise on the Kitty Hawk Pt. 2
-During his second cruise, they went to the Indian Ocean with a task force
-Had to sail with supply and fuel ships, since there were no bases
-Visited Mombasa, Kenya, during that operation
-Did a show of power for the shah of Iran
-Found it to be a ridiculous waste of time and resources
-Started running low on supplies after a while
-Drank Kool Aid without sugar, and had the same meals a few times in a row

�-Resupplying at sea was difficult
-Ships had to match speed then transfer supplies on a line
(00:52:52) Becoming a Doctor &amp; Enlisting in the Air Force
-After the Navy, he planned on going to college
-Appreciates that his wife, a college-educated nurse, married him, a high school graduate
-Planned on attending Lake Superior State College, but there was no housing
-He contacted Western Michigan University, and they accepted him
-Used his entire GI Bill to study at WMU
-Wanted to become a doctor then, but had a lot of difficulty with chemistry
-Decided to pursue being a physician’s assistant
-Two-year program and he would graduate with a bachelor’s degree
-Applied for that program and was accepted
-He found work in Cheboygan, Michigan, but wanted to pursue medical school
-Michigan State University’s College of Osteopathic Medicine was looking for PAs
-He needed to take a physics course to apply
-Took it at Lake Superior State College and did the labs at a local high school
-Had three children by now, and needed to have a way to provide for them during medical school
-He got accepted into medical school, but had no way to pay for it
-Joined the Air Force for its Health Professions Scholarship Program
-Paid for medical school, supplies, stipend, and rent at Spartan Village
-Wife and children came with him
-Lived in a two-bedroom apartment
-His children loved the community
-Finished medical school in three years
-Meant he owed the Air Force three years
-Went to the Grand Rapids Osteopathic Hospital for his five years of residence
-Did some drills with the Air Force, but wasn’t paid during residence
-No risk of getting pulled from residency
-After residency, he went to Military Indoctrination for Medical Service Officers
Timecode starts over at 00:00:00, but the interview continues
(00:00:03) Military Indoctrination for Medical Service Officers
-Sent to Sheppard Air Force Base, Kansas, for MIMSO
-Basic introduction to basic military customs
-How to dress and act as a member of the armed forces
-He was one of only two Vietnam War veterans
-Upon graduation, they went to a fancy restaurant
-Fairly uneventful
(00:02:03) Stationed at Minot Air Force Base
-Offered the chance to be assigned to a base in England or Germany
-He declined because his children were young and he wanted to bring his dog
-If he brought his dog, it would’ve had to be quarantined for six months

�-Assigned to Minot Air Force Base, North Dakota
-Never met more decent and friendly people than in Minot
-Lived on base
-Everyone there was like one big family
-Watched each other’s houses when they went on vacation and stocked the fridge
-He had a very busy OB/GYN practice
-Delivered over 250 babies per year
-Did a lot of surgeries
-Didn’t have to worry about the business side of things and could focus on his trade
-During his first year, he had a great mentor who taught him a lot
-Minot was a Strategic Air Command base
-Served as headquarters for all the nuclear missile sites in North Dakota
-Had at least 10,000 – 15,000 people on the base
-Stationed there when the Berlin Wall fell
-Had been used to seeing B-52s constantly circling the base
-They were always ready for a nuclear mission
-After the Wall came down, there were no more B-52s
-Good place to raise his children
-Sometimes it got down to -40 degrees, but they got used to that
-After three years, he appreciated the unique beauty of North Dakota
(00:07:42) End of Air Force Service
-He was asked to continue his enlistment, but he wanted to return to civilian life
-Besides that, his latest work partner was insufferable and hostile
-At the time, he didn’t know that as an officer he had to resign his commission
-Only way for an officer to leave the service
-Went to Grand Haven, Michigan, and started a practice there
-Worked with another doctor
-Eight months later, the Gulf War began
-Started receiving letters that he could be called up for service
-One week before the war ended, he received a letter telling him to prepare for service
-Contacted the Air Force and told them he couldn’t abandon his practice
-Community relied on him
-Told that he could resign his commission and be out of the Air Force
-Immediately decided to resign his commission
-Following the resignation of his commission, he was out of the military for over a decade
(00:11:39) Enlisting in the Army Reserve
-In 2003, he became an OB/GYN director at Metro Hospital in Grand Rapids, Michigan
-Debated that decision
-Had gotten sick of being on-call with his practice, but it was a long drive
-Ultimately decided to take the job
-In the interim, he had some time off, and in that time, went to the Muskegon Air Show
-Seeing the aircraft and his bitterness about 9/11 made him long to serve
-The Army Reserve was represented at the event

�-Army Reserve medical unit based out of Walker, Michigan
-Two weeks later he joined the Army Reserve
-Did basic Army indoctrination
-It was a culture shock compared to the Air Force
-More gritty
-Went into the field for a week of bivouac and training
-It was exciting since he’d never done anything like that before
(00:15:09) Stationed at Fort Wainwright
-His first mobilization was to Fort Lewis, Washington, in 2005
-When he got to Fort Lewis, he received orders for six weeks at Fort Wainwright, Alaska
-He was ecstatic since he had always wanted to visit Alaska
-Thoroughly enjoyed his time at Fort Wainwright and spent a lot of time fishing
-Didn’t want to return to Fort Lewis, but had to do two weeks there
(00:16:53) First Tour in Iraq – Stationed at Camp Bucca
-Sent to Camp Bucca in southern Iraq in 2006 and near the Persian Gulf
-He was an Individual Mobilization Augmentee, which meant he was assigned to a specific unit
-Worked at the emergency room at Camp Bucca
-Helped with detainee transfers
-Got to know what life was like for the infantry
-120 to 130-degree heat
-Went out with a full medical pack and full body armor
-Crossed the desert
-Brought prisoners from Baghdad to Camp Bucca, and vice-versa
-Formed up convoys at night then moved out
-Had to stop at bridges to checked for IEDs
-Went to Basra to load detainees on to C-130s
-One time they had engine failure and had to make an emergency landing
-Another time they took off from Baghdad
-Started bobbing, weaving, and he saw red lights in the window
-Learned afterward they were avoiding a missile lock
-Another time, they started taking mortar fire
-Had to circle up the convoy and take cover
-The infantry perfectly defended the position
-Decided then he would never be captured and executed
-There weren’t too many combat casualties in need of treatment at Camp Bucca
-There was a prison at Camp Bucca
-Shortly after he arrived, there was a riot
-Guards were authorized to use lethal force, but they refrained
-Able to quell the riot without killing any of the prisoners
-Treated detainees when they had medical issues
-Some of them faked their complaints
-Not a lot of combat operations out of Camp Bucca
-His first tour lasted four months, because the Army didn’t want reservists to lose their skills

�(00:27:11) Second Tour in Iraq – Stationed in Iraq
-In 2008, he was deployed to Tikrit
-Stationed at the old Iraqi air force academy
-The place was pockmarked with bullet holes
-Stayed in an old barracks with very basic accommodations
-Attached to a medical unit based in Tikrit
-Did sick call and assisted in surgery
-Common to get rocket fire, but the insurgents were poor shots
-Treated soldiers from combat operations and wounded Iraqi civilians
-Felt he did a lot of good
-One Iraqi was severely wounded
-Had to perform a mastectomy because her breast was severely infected
-A lot of civilians wounded by the cross fire
-Had Iraqi interpreters and learned a lot about their culture
-Had Turkish soldiers in Tikrit
-Ate dinner with them once
-Forbidden from going outside the base into the city
-Always had to carry a weapon
-He carried a 9mm pistol for self-defense
-Became an annoyance after a while
-Whenever he heard multiple incoming helicopters he knew there were a lot of wounded troops
-Established a formula for meeting new soldiers
-Opened a box of cigars, light one, and wait for people to come and ask for one
-This was his way of introducing himself to the unit
-Remembers after one operation they lost a few men
-The soldiers gathered around, smoked cigars, and no one spoke
-He was in Tikrit during the troop “surge”
-Lost a lot soldiers defending Tikrit, and it was painful to hear that ISIS took the city in 2014
-Made some close, long-lasting friendships during his time in Tikrit
(00:37:08) Catholic Work Overseas
-Played guitar for masses at Camp Bucca every week when available
-In Tikrit, he did that at least once a week if not more, and had a choir backing him
-Worked closely with the Catholic chaplain in Afghanistan and travelled with him
(00:38:54) Contact with Home in Iraq War
-Did four months in Tikrit
-During his time in Iraq, it was easier to communicate with his wife
-Had email during his first tour at Camp Bucca
-When he got to Tikrit, Skype was available to soldiers
-Able to have video contact with his wife almost every day
-Never told his wife he did a convoy until after it was done
-He couldn’t talk about where he was going anyway
-Enjoyed the convenience of the internet, but missed the sentimentality of the letters

�(00:40:30) Civilian Life Between Deployments
-Worked for Metro Hospital from 2003 – 2008
-Didn’t like driving from Grand Haven to Grand Rapids, and he didn’t want to move
-Tried to start an OB/GYN program there, and they denied him that
-Mercy Health wanted him to join them, and they wanted him to start his program there
-He took the job offer
(00:42:25) Stationed at Fort Drum
-Sent to Fort Drum, New York, for four months
-Located in Watertown, New York
-The Army hospital was located downtown
-Wife was able to visit him during that mobilization
-They both saw the St. Lawrence Seaway
(00:43:05) Tour in Afghanistan
-Deployed to Afghanistan
-Served as the command surgeon for the 865th Sustainment Command (Expeditionary)
-Supplying a large area of operations
-He had to go to outposts and forward operating bases to make sure they had supplies
-Flew there, drove there, went with convoys, and took helicopters
-More administrative work than medical work
-During one flight to FOB Wolverine a group of special operations soldiers got on his helicopter
-Flew low, at night, with none of the lights on
-Got to FOB Wolverine without incident
-Spent the night there, and left the next day
-Rocket attacks in Kandahar were a daily problem
-Killed a few soldiers relatively often
-The alarm was a robotic, British accent that said, “Rocket attack” over and over
-Eventually stopped going to the bunker
-Learned that if you lived long enough to hear the alarm, you were safe
-Those were the worst accommodations he ever had for an overseas tour
-Shared a room with four other colonels
-Had to share a bunk for a week on rotation until he got his own bunk
-Travelled with a priest and met some Afghan tribal leaders
-Went to a bazaar in Kandahar
-Bought some nice Persian rugs for a good price
-Traders were disappointed if you didn’t haggle with them
-Went to one of the forward operating bases located up in the mountains
-It was beautiful, and there were snow-capped peaks in the distance
-When he arrived in February, it was cold and rainy
-By March, it was sunny and hot
-Spent four months in Afghanistan
(00:50:23) Retirement from Army Reserve
-Retired from the Army Reserve
-Medical school and residency had contributed to his time in active duty

�-Retired on November 15, 2015, at the age of 60 years old
-Had 16 years of active duty
-Retired with the rank of colonel
(00:52:13) Reflections on Service
-Part of him misses being in the military
-He wouldn’t be disappointed if he was called up for service again
-Always in the right branch of service at the right time of his life
-In the Navy, he matured and met the love of his life
-In the Air Force, he gained stability and the chance to become a doctor
-In the Army, he could serve as an older man, do something useful, and formally retire
-Hopes there isn’t a war that needs his service, but he would gladly go if called

�</text>
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                  <text>The Library of Congress established the Veterans History Project in 2001 to collect memories, accounts, and documents of U.S. war veterans from World War II and the Korean War, Vietnam War, and conflicts in the Middle East and elsewhere, and to preserve these stories for future generations. The GVSU History Department interviews are part of this work-in-progress, and may contain videos and audio recordings, transcripts and interview outlines, and related documents and photographs.</text>
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                  <text>Smither, James&#13;
Boring, Frank</text>
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                  <text>&lt;a href="https://gvsu.lyrasistechnology.org/repositories/2/resources/455"&gt;Veterans History Project interviews (RHC-27)&lt;/a&gt;</text>
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                <text>Doublestein, Gary L (Interview outline and video), 2017</text>
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                <text>Gary Doublestein was born on November 15, 1952, in Plainwell, Michigan. In early 1970 he enlisted in the Navy, and in June reported for basic training at Naval Training Center San Diego, California. He went to Hospital Corps School at Balboa Naval Hospital in San Diego, and was then stationed at Camp Pendleton, California. Gary stayed at Camp Pendleton for a year and was then assigned to the USS Kitty Hawk. His first cruise on the Kitty Hawk lasted from April 1972 to November 1972. In that first cruise, he witnessed combat flights into Vietnam as well as a mutiny on the ship. He returned to the United States and was stationed at Naval Air Station Miramar, California, until he rejoined the Kitty Hawk. His second cruise lasted from November 1973 to June 1974 and he was aboard ship when one of the engine rooms exploded. He left the Navy in June 1974, and enlisted in the Air Force in the late 1970s (c. 1978) to pay for medical school. He was stationed at Minot Air Force Base, North Dakota, for three years and resigned his commission in 1991. In 2003, he enlisted in the Army Reserve. He served at Fort Wainwright, Alaska, in 2005</text>
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                <text>and his final deployment was in Kandahar Province, Afghanistan. He retired from the Army Reserve on November 15, 2012. </text>
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                <text>A sermon given by Richard A. Rhem (Dick) on April 14, 1991 entitled "Doubt - The Other Side of Faith", as part of the series "Easter People", on the occasion of Eastertide III, at Christ Community Church, Spring Lake, MI. Scripture references: John 20: 25, 28.</text>
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                    <text>Grand Valley State University
Veteran’s History Project
World War II
William Doucette
Length of Interview (00:51:10)
Background (00:00:35)
Born in 1921; the Upper Peninsula of Michigan in the copper mining region
Father worked for two dollars a day, four days a week; family of eight children
Father had developed a lung condition from World War I; put in the duty of night watchman


His father kept that job until 1941 when Doucette was able to send him money to move to
Chicago

Doucette finished high school; went to Chicago to apply for a job


An engineering department of a company



Didn’t have a degree, but had five years of engineering and architectural experience from
high school



Was sent to Brookeville, Indiana to get more practical experience



Put together caskets for an automatic sprinkling system



Stayed at a boarding house for seven dollars a week



Worked for two years at different plants and companies

Was 17 at the time and hated that he had to move around so often


Would often write home saying how he wanted to return, but he didn’t have enough
money to do so



“This is the age of specialization,” his father always encouraged him

At the age of 19, he got into the engineering department in 1941; moved to Chicago


Made enough money to send for his father and two sisters



His sisters also got jobs

�Heard about Pearl Harbor over the radio (00:04:40)
During high school, was aware of the War in Europe and felt Hitler needed to be stopped
Training (00:05:05)
Signed up for the CMTC (Citizen’s Military Training Camp) Summer Program for 2 years


Lived in tents with the infantry at Fort Brady in Sault Sainte Marie



1st year, was 15 (had to be 16 to get in, so Doucette told them he was); hitchhiked there
(took about four days)



Did a lot close-order drill; officer candidate, a four-year program, commission



Qualified in: 1918 Springfield rifle, 50 caliber machine gun (WWI vintage), 40 caliber
pistol, gas mask drills (chlorine, phosgene, and mustard gas)
o The camp had canisters of poisonous gas from WWI
o Had to identify the gas before putting on the mask, if the mask was put on too
quickly, that person would be sent back to do it again
o Did this so that they knew whether or not a gas was being used, recognition;
phosgene had the most innocuous smell, like freshly mown hay



Went to work at the age of 19, so Doucette was not able to finish the program

Aviation Cadet Program (00:07:50)
January or February, checked out the Navy, Marines, Army, as well as, the Aviation Cadet
Program
Aviation Cadet Program was very strict


Had to be at least 20 but younger than 25



Very strict mental and physical conditions



Needed two years of college



The requirements then changed to taking an equivalency test, which Doucette passed
o Was a very slow process, had to take physical examinations
o Wait a couple months later to take a mental examination
o Sworn in months afterwards

�Started May of ’42 (00:08:50)
Went to Nashville, Tennessee for classification
Then Kelly Field in San Antonio, Texas for Pre-flight
 Involved a great deal of discipline; had a great deal more of close-order drill (marching in
formation) than the army
 For close-order drill, wore white gloves (so they had to be very precise) and carried rifles
with fixed bayonets
 Formal retreat parade every night with white gloves
 A lot of classes: Theory of Flight, map reading, Morse Code, plane identification (by
silhouette), ship identification also by silhouette (had to identify Japanese, British,
German, etc. ships and planes)
 Doucette did well with his classes, enjoyed it
 Busy from 6AM-9PM, only an hour of down-time, didn’t get leave to go into town
 10PM, lights out
 A lot of classes, the instructors were mainly officers, had some civilian instructors
9 weeks of training (Pre-flight)
Went into Primary Training in Hatbox Field, Muskogee, Oklahoma (00:11:47)


Flew a PT-17 (Primary Trainer No. 17), 175 Horsepower with Allison Inline Engine



Was an exhilarating feeling



Accidents did happen because some cadets panicked, a few died

After Primary, went into Basic Flight Training (00:12:55)


Flew many different planes, still all single engine



All had a sliding covers, two seaters (for an instructor)



Washed-out during this time

�“Check Flight” (00:13:48)
Had an instructor for Theory in Flight, said they were going out for a Check Flight


Kind of like an impartial review, another instructor would attend this



Tell the pilots everything they need to do before the flight begins; did a string of
aerobatics



Went into a spin (shouldn’t be below 4500 square feet), altimeters were not very
accurate; did most of it by feel
o Didn’t know the instructor that was evaluating him



Wasn’t aware of a problem with the spin until he pulled back in the stick; the instructor
did this, as well, but then he passed out, momentarily



Pulled out of the spin without any trouble, other than that; landed and waited for the good
news



Was told that his “recklessness” would get him killed and that they didn’t have enough
planes to spare; basically told that he could no longer continue in the program
o Felt that the instructor had been drinking (a rule in flight training: no alcohol 24
hours before a flight), and that is what contributed to his passing out

Instrument Flying School (00:18:33)
Was shipped out after this; went to Coffeyville, Kansas where he just hung around
Stayed there for two or three weeks, heard about Instrument Flying School in Randolph Field,
Texas where he applied and was accepted


Wasn’t qualified for In-flight training, but could train in a simulator



Link Trainer, basically learn how to fly by instrument (Doucette describes it in more
detail in the interview) (00:19:40)



Was like a civilian job, eight hour shifts



Had Captain and Majors come in, too



Eventually became a Corporal

�New Guinea and Philippines (00:22:00)
Chose to go overseas, felt he wasn’t doing enough


Did a lot of survival training



Camp Kearns outside of Salt Lake City, Utah



There for about three weeks

Went to Camp Stoneman in Pittsburg, California where he waited to be shipped out
4000 men in a freighter
Goal was Hollandia, New Guinea in 31 days, no stops


Boring, crowded, frightening; no convoy



Was never told where they were going; the journey took so long because the Japanese
controlled the Pacific



Only knew they were heading quite a ways south

Arrived in New Guinea, ’44 (00:25:50)
During the journey, the men seldom went on deck; there were a few storms
Describes a submarine alert (00:26:50)
The first thing they saw were nude native men on the beach (00:27:50)
Doucette and the others stayed in tents
Eventually went to Finschhafen (New Guinea) then Leyte (Philippines), around late ’44
(00:29:05)
Didn’t do much, volunteered to drive trucks and jeeps, also stood guard
Went to Tacloban Air Base on Leyte. One time, heard a scraping on the side of the tent and
thought it may have been an intruder (Japanese were known for infiltrating Air Force Bases and
camps); and readied his Thomson sub-machine gun he was standing guard with; prematurely

�cocked it and blew six holes into the top of the tent, found out later that it was an animal scraping
against the side (in the Philippines at this time) (00:29:55)

The Japanese would infiltrate mainly for food
Some of the Filipino citizens, mainly women and children, would come by the base to do laundry
or receive food
Went to Andorra, Philippines then Floridablanca; about 50 miles away from Manila (00:33:33)
Did very little there, stopped paying him for four months; didn’t have a place to spend the money
anyway
When going to Manila, saw only wrecked buildings
Left the Philippines from Floridablanca, didn’t know where he was being sent to (00:34:55)
Being sent to a convoy; the driver was extremely reluctant to drive through the Zigzag Pass


A mountain pass, treacherous



Proceeded very slowly



A Runner informed them that the Japanese had put down a log-jam across the road



Heard sporadic gunfire, they were firing at the convoy



One infantryman who said he’d known where the Japanese were firing from, ran off



Doucette followed him



Ran into what looked like a 15 year old kid with his hands up; the infantry man shot and
killed him



Doucette was aghast and asked him why he did that



Then three Filipinos came out, dragged the corpse out of the stream and began kicking
his head (the Japanese were known for having gold crowned teeth); Ducett thought it was
brutal

�

The child the infantryman had killed had been rigged with a bomb

Okinawa, Japan (00:38:44)
Went to Okinawa, Japan
Could see and hear, from a distance, the planes (some were Kamikaze) and gunfire
Had no official assignment, just kept moving
Heard Roosevelt died, at this time; didn’t know who Truman was
Was there when they dropped the Atomic Bomb, didn’t realize what it actually was (00:40:14)
Home (00:40:40)
When he heard that the Japanese had surrendered, he thought, “The war is won.”


This was in August



Rumors of “Golden Gate in 48”



Had absolutely nothing to do



Watched outdoor movies



Knew he was leaving when his name was on the list



Went onto a freighter; arrived on a DUKW (pronounced “duck,” amphibious trucks)



Left before Christmas; the trip would usually only take five days, but it took 21 for
Doucette’s freighter
o The ship had lost a screw in its propeller

Made it to the Columbia River, finally home (00:43:30)


January 3rd: landed in Vancouver Barracks, Washington,; February 6 (1946): arrived
home



Kind of a negative experience, no one there to welcome them, 2 AM

�

Was tested for everything (disease), Doucette felt livid that he had to be tested



Later, never picked up his medals; but got them in 1948 because of his daughter
o Ducett lists the medals he received



Before coming home, he had never called; a telegram had been sent saying, “Arrived
safely. Please do not contact me.”

Arrived home at 1 AM, his mother answered the door and said, “I knew you would come home,
so I left the Christmas tree up.” It was February 6 (00:47:40)
Went back to his previous work, got into the Engineering Department, then sales
Eventually became the President of the company at age 50, followed his father’s advice
Feels that his time in the military was a waste of his time (00:49:35)


Feels that, if he were to do it again, he would have gone to Officer’s Candidate School
instead of Aviation School

Younger people now-a-days do not realize that the United States’ Army had been smaller than
Switzerland’s, during the onset of the war. The Air Force was smaller than Romania’s.
Doucette feels that the United States’ large productive capacity was possible because of the
people back home

�</text>
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                    <text>Speaking Out
Western Michigan’s Civil Rights Histories
Grand Valley State University Special Collections
Interviewee: Doug van Doren
Interviewers: Shae Johnson, Daniel Gotshall, Derek Wolff
Supervising Faculty: Joel Wendland
Location: Grand Valley State University Special Collections
Date: 12/13/2011
Runtime: 00:58:09

Biography and Description
Doug van Doren is a pastor of Plymout United Church of Chrrist and he is involved with the
community in a number of areas. In this interview he describes experiences of discretionary
practices and prejudice toward people of color in the West Michigan area.

Transcript
Derek Wolff: My name is Derek Wolff. I’m here with Dan Gotshall. Today is December 13, 2011. We are
here with the Reverand Doug Van Doren. (To Doug) We are here today to talk about your experiences
within the Civil Rights Movement in West Michigan.
DW: Before we can do that, we have to get to your basic information. For the record, could you please
spell out your full name?
Doug Van Doren: Douglas, D o u g l a s Van V a n Doren capital D o r e n.
DW: Thank you. Could you give me the date of birth and the place that you were born in?
DVD: I was born in Adrian, Michigan, July 13, 1952.
DW: Thank you. Could you just tell me briefly about your parents and any sibling that you might have?
DVD: Parents are deceased. I have two older brothers and an older sister and a younger sister, so there
are five of us all together.
DW: What are their names?
DVD: Chuck, Carol, Steve and Pat.
DW: Ok, thank you. Are you married?
DVD: I am married to Colleen Mahone Van Doren, and we have a fourteen year old son, Aiden.
DW: Ok, thank you. Your education, going back to high school and did you attend college at all?

Page 1

�DVD: Graduated from high school in 1970, attended Eastern Michigan University, graduated with
actually a bachelor’s of social work from there in 1975 and then went to grad school at the University of
Chicago at the Chicago Theological Seminary. Graduated with a Master’s in Divinity from there in 1978.
DW: Ok, your community involvement, professions and any political affiliation or preferred political
party. I’d imagine, and I’m sorry to cut you off here, your community involvement and profession that a
lot of that is going to revolve around the Plymouth United Church of Christ.
DVD: Right, I’ve been a pastor of Plymouth United Church of Christ since 1978 and I’ve been involved
with the community in a number of areas. I’ve been a board member and am currently still a board
member of the Grand Rapids Urban League. I’ve been involved with the board of and chaired Planned
Parenthood of West Michigan. I’ve was involved with Concerned Clergy here in West Michigan and over
the years a number of other local organizations and issues.
DW: Ok, thank you. I guess, when did you first come to the West Michigan area. I came in 1978.
DVD: I was born on the south-east side of the state, came here in the fall of 1978.
DW: Ok, and you’ve basically been around the area with regards to, well essentially all of your life except
for time spent away at school, correct?
DVD: I’ve been in Michigan for that time. The first part, until seminary, was south-east Michigan.
DW: All right, thank you. That clears that stage of this process. I guess what I’d like to talk to you first
about is just your personal history within the civil rights movement as well, so can you just go back to a
time; do you remember the first instance or involvement that you had within a civil rights movement?
DVD: First direct involvement, I was after the big civil rights movement in terms of racial justice. I was a
child, or at least Junior High, when King was active, so probably my first organized involvements were in
seminary working with a number of African-American students just dealing with what appeared to be
discretionary practices and prejudice in relations to how people of color were treated in UFC and parts
of the seminary community.
DW: Ok, I guess, how have you relayed some of those experiences to discrimination of sorts within the
Grand Rapids community?
DVD: Well, the more you see, the more you learn. And so, having direct involvement with people of
color and their perspective began to shape my understanding; as a dominant class person you can’t
experience or know those things directly, but if you listen carefully and if you’re trusted by minority folks
in these situations then you can get a glimpse of what it’s like, how they see the world and stuff that we
dominant culture people miss. So, I think that was probably, that learning process that is still going on of
course, at that point. That also branched out into, we were working very hard with divesture issues in
South Africa and I was working with that in seminary, which has a lot of links to local discrimination, to
discrimination of African Americans here (U.S.). So when I came here I also continued the work, trying to
get corporations and so forth to divest from South Africa, which we were successful with the city with
some of its funds.

Page 2

�DW: Thank you.
Dan Gotshall: I guess what it is you think that you think kind of influenced you to go into this kind of
area?
DVD: That’s a great question; it’s a tough question of course. It’s a basic culture. My parents are, my
father especially, they were politically in a different place, politically more conservative but socially they
were, for them it was all about fairness and equality. In that regard, they both had a great sensitivity to
that. Probably my mother especially, and so even though I don’t remember specific lessons about
people of color and where I grew up there were very few people of color. I grew up in rural Michigan;
still, that culture of fairness was really, really important in my family and then, my Christian beliefs, as a
clergy, for me that is basic to the gospel. Justice, all are God’s children and so discriminating against
people and setting up systems that discriminate against people is just anti-biblical as well as far as I’m
concerned.
DW: Do you ever infuse any of these personal beliefs and also, when you talk about Christianity, it’s just
doing the right thing, trying to send the right message; do you infuse any of these into your sermons
when you preach?
DVD: Oh sure. The church I pastor is very socially active and it understands Christianity to be a liberation
kind of a perspective and that Jesus really is the liberator in many kinds of ways. So, it’s central to my
understanding of the gospel, therefore to my preaching. Hopefully it goes that way at least.
DW: Let’s see here. Let’s talk about your upbringing a little bit as well. You mentioned you have multiple
siblings. When you were growing up, did any of your siblings; did any of your family members, any of
your friends, really just go through any discrimination against them, or anything along those lines?
DVD: I grew up on a dairy farm in a rural community, a sizeable dairy farm. My oldest brother and sister
are adopted, which may be, you know, sort of right from there it was clear there was no difference in
terms of how valued or loved they were as compared to us, so maybe right from the beginning there
was that sense of, you know, it didn’t matter ones origin and so forth, we were equally valued. I don’t
remember, and in my family, we were dominant culture people, you know, we’re white, we were rural
people. but were dairy farmers and the hierarchy of farmers is just crazy, but there’s a hierarchy there
to so the dairy farmers were, as I look back at it, probably at the top of the hierarchy in that community.
But, interesting, and actually I went to a one room school house for the first four years of my life, and in
the Adrian area there is a fairly large number of people who settled there having been migrant workers,
so there’s a fairly large Hispanic, particularly Mexican, population there. There was a family that went to
the same one room school house that were on the other side of the school a few miles away and they
had a bunch of kids, and some of them were my age. We were allowed, as kids, their parents spoke no
English, and I would, I remember going to stay with that family, I’d stay overnight with my friend there,
they had chickens in their attic and so forth and culturally were very different from us. But my parents
allowed us to do that. We didn’t think anything of it because I was pretty young. That was a really
helpful early cultural experience and my parents had no qualms at all about going in to what was the
Mexican community for restaurants and it wasn’t like I had a sense that some people stayed out of that

Page 3

�community. I think those are just subtle ways, or I guess not so subtle ways that I didn’t understand at
the time as a child, but that I took in.
DW: Also, when you were growing up, was there anyone that you looked up to within the Civil Rights
Movement, or going to college anyone along those same lines?
DVD: Well, certainly as I got into later high school and college, certainly Dr. King because that was very
vivid at that point, but also Malcom X. I think Malcom X is really underrated in relation to the whole Civil
Rights Movement. I think his legacy, it wasn’t a challenge of Dr. King but is was expressing that that
whole era of black power and so forth was a really important expression and Malcom X was really key. I
still think his autobiography is very powerful and everybody ought to read it. It goes through his
transformation and his early influences and Marcus Garvey, going back, certainly W. E. B. Dubois but
also Howard Thurman. Howard Thurman is really kind of a mystic, very powerful figure who started the
Church of All Nations in San Francisco. He did a number of writings and in fact he wrote Jesus and the
Disinherited in 1947. It was really a precursor to the African American liberation theology, powerful,
powerful stuff so he’s one that I very much admire. He doesn’t get any credit in terms of the whole
justice struggle for African-Americans but he was really very key I think in that.
DG: As your career moved on and as you moved into this area, how did your thinking about your identity
change and grow?
DVD: I guess it grew and solidified as an ally. That’s really because really early on, I was also involved
with… even I was out of high school for a year after college, I was out a year before going to college and
then that year I was involved with wider church things and got very involved in justice for gay and
lesbian people. So I was a youth leader in our denomination state wide structure and so at that annual
meeting I was really involved with that so I began to see the need for and the role of allies in a number
of liberation studies. You know, that, that role and the identity, the need for that, but also the identity,
clarity about the identity in terms of white privilege, because one can’t do this work without doing work
on yourself, that’s where most of the work happens for dominant culture people so I think doing that
work, understanding that work needed to be done and continues to need to be done is a big part of it.
My identity as part of that white privilege class, that takes a lot of work.
DW: I’m glad you brought up the concept of the ally, because one of the things I had planned on asking
you, and this is one of the things I’m trying from Colette as well, is do you consider yourself to be an ally
of the LGBT community?
DVD: Oh definitely, definitely. That’s, for whatever reason, just early on it seemed to me that the way
people are is the way people are and what threat is that to others. So being able to stand with LGBT
people is really important. That’s certainly an area where the church that I pastor has been very strong
in as well. We’ve influenced each other I think, and the church’s very, very early public stance of
openness toward LGBT people.
DW: And for you personally, has that always been a mantra that you’ve had, since a young age, or has
that developed in time?

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�DVD: Well it’s developed. You know, at a young age you don’t understand those kinds of things and I
was at time when homophobia was rampant, especially amongst high school kids when you’re dealing
with your own sexual identity and so forth. Then, even more than now still with many people
misunderstanding what orientation is as opposed to same sex attraction from time to time, which
everybody has along the way. All that confusion is rampant within adolescent kids; that was the case in
the culture that I grew up in. But by late high school or certainly by early college in that year I was off,
just came to understand and I guess got to know a few gay people, though I don’t think they were “out”
gay at that point, but I just had a sense that that was the case. It was early 70’s, it was just beginning to
be kind of an issue, at least amongst folks who were not gay or lesbian in that community, among
straight folks, it was just beginning to be a justice issue. So from there on, it was important. In seminary,
I went to a very progressive seminary with gay folks there, as well as people of color. It was really a
heady mix. So, I think I just continued to grow, and as I grew in terms of my biblical understanding it also
deepened, I think, that conviction for justice.
DW: When you say that this is something you personally believe in, and that your church is behind this,
how has that been received by your congregation?
DVD: Well the congregation actually made it happen. In my church that I pastor and the denomination
that I am in is pretty much structured from the bottom up, so there’s a great deal of local church
autonomy so the church votes on everything. If it’s going to be a policy of the church, the congregation
votes. So, really in the late 90s we had no openly out or gay people in the congregation at that point. We
had parents and siblings and so forth of gay folks. We decided that this was an issue that we really
needed to look at very carefully. So, we did a yearlong study on what we called then homosexuality in
the church. Then, after that, we did another year of study on becoming an officially open and affirming
congregation. Having done that, we went to the congregational meeting having a resolution to become
open and affirming, and the congregation voted. There were two extensions of one “no” vote to
become open and affirming, and that was in 1998. Part of that means that you are open , not just with
LGBT people, but you’re clear with the community that that is your stance, the feeling being that,
because the church has been and in many quarters is still a big part of the problem and the
discrimination against gay-lesbian-transgender people, then it needs to be clear if it’s not. It needs to be
open and affirming of them just as they are, just because we’re assumed to be against LGBT people if we
don’t. So that was what happened and we continued to grow in that regard and with that
understanding and even though, as I said, we started out without any “out” gay people in the
congregation, 25-30% of our congregation now is LGBT. It’s become who we are; LGBT folks are part of
the full life of the congregation, serve every place and there’s absolutely no discrimination about who
serves where, including nursery and youth groups and all that kind of thing.
DW: So now within the congregation itself and within the community, have you received any negative
backlash because of it?
DVD: Well, within the congregation when it happened a few people decided to leave, though actually
more people decided to come, because that was what they hoped and expected out of a church. Yeah,
we certainly, it’s amazing the kinds of negative stuff that comes from the community and people who
claim to be , in this case, Christian, but just say all kinds of God-awful stuff in the tape machine and

Page 5

�quote scripture to me like I’ve never read it. And, you know, a few threats, but it’s not a few threats
toward everybody. I’ve had a few threats doing racial injustice work differently, that I have to work with
LGBT issues, so yeah you get that and people who think you’re just crazy and can’t possibly be Christian,
but truthfully, I’ve gotten much more support than negatives by folks, and they tend not to be church
folks, some of them are, but a lot of them aren’t because they’ve given up on the church, but at least say
“yeah, that’s what the church ought to be doing.” So, really probably overall more positive than
negative.
DW: Have you ever felt that your personal safety has been an issue with this at all?
DVD: My general motto is, if people make the threat, they’re probably not going to follow through on it.
Only one time with a threat and this is in terms of racial justice issues, I showed a copy of what I
received to a fellow clergy, and made a copy of what I’d received just in case something happened. At
that point I didn’t feel that it was appropriate to go to the police with it but I definitely wanted
somebody else to know and I didn’t share it within the congregation because I didn’t figure that it was,
you know, it gets everybody nuts and takes it off what the real issue is and that’s the justice part of it. If
there would have been threats made against my family or anything like that, and we live a little ways
away from the church in our own home, and it didn’t feel like I wanted to give it any more credence at
all really. Fortunately, that turned out to be right.
DG: Going with some of the past things you’ve said, what kinds of changes within the community have
you seen throughout your involvement?
DVD: Well in terms of racial justice issues, really early on part of some of the instances I was involved
with were a school superintendent here who is African-American, and this was the early 80s, who is
pushed out, and all those issues, there are a lot of issues going on in addition to perceptions caused by
one’s race, but that highlighted some of the racism in the community. What I’ve seen is many, many
people in the community becoming now really aware of what racism looks like, especially
institutionalized racism, which is the definition of racism as far as I’m concerned, and doing a number of
things to try and combat that. The business community really, Bob Woodrick was early on really
involved with that. I chaired a committee, the Grand Rapids Urban League, which began to really look at
racism in the community and out of that, David Bach was a part of that, and out of that came the
Institute for Racial Justice, out of race the Grand Rapids Center for Humanism and they did a great deal
of really, really fine work with the Racial Justice Institute. Bob Woodrick was working in terms of hiring
and in terms of the number of businesses, and so now in the community there are a great number of
businesses who are very involved in hiring in non-discriminative ways, putting their law firms, other
kinds of firms, businesses of all kinds putting people through cultural sensitivity, all kinds of courses. So
there’s a lot that has happened in that regard and I think many more people of color in leadership
positions and in positions of more power, influence and responsibility in corporations within the
community. Is it a thing in the past? Of course not. You look at economic issues-it’s alive and well .A lot
of people’s perspectives, still the discrimination differences based on color is there, if you look at school
system and the lack of support by the public school system of Grand Rapids by a number of people
especially a number of folks with means. I think you still see lower expectations of people of color within
the general public, which is still racist.

Page 6

�DW: Going back for a sec, could you please give me the dates served with the Grand Rapids Urban
League that you were a member of?
DVD: Well, I probably began in the Urban League in about 1981. I’ve been on and off, more on that off
most of the time since, including I’m on now. I chaired the Urban League two years, and that was
probably…2003, 04 maybe, 2003-2005, somewhere around there.
DW: Thank you. Let’s talk a little more about your church right now. Have there been things that you
guys have done, to just, reduce discrimination within the surrounding area aside from just hunger drives
or to fight social injustice as well?
DVD: Well, we’re socially active in terms of mission, which we see in terms of helping individuals and
social justice, which we see as trying to change systems. We have a just peace task force that continues
to be very active, and the biggest thing that we’ve done, which was local in one way but was really
opposing the involvement and the invasion of Iraq. We began with a whole wage peace initiative so we
were very involved with that. Beginning with that and still we’ve been very involved with a number of
groups and agencies that are involved with anti-discrimination and teaching peace. In addition we’ve
used church property to build housing for people with chronic mental illness. Talk about a group
discriminated against, in all kinds of ways, in terms of public perception, housing, just everything. So,
(we’ve been) directly involved with that group in terms of finding housing and then advocacy on their
behalf, or with them. I hate to talk about “on people’s behalf” because it makes them sound like they
don’t have power. They do have power; it’s more a matter of standing with them. We also, it terms of
more direct kinds of ways we’re also a host for Family Promise, which is a group that houses homeless
families in churches on a rotating basis. That’s more of a direct service but it’s working directly with
many people. Many people of color are caught up in the whole economic disparity that has been
rampant, especially for people of color, for a long time. Other than that we try to be as a congregation
very involved with local proposals, like when Grand Rapids included sexual orientation in terms of
protected class, in terms of non-discrimination. When things come up in the community that are issues
with racial injustice, we tend to be both as individuals in the congregation and as a community, we tend
to be pretty involved with that.
DW: Thank you.
DVD: In terms of talking about the church, and this is an extension of the church, an extension of me, I
was part of the group that organized Concerned Clergy, which organized in 1995, 96. There was a whole
lot of discrimination at that point against gay folks, so a few of us got together and decided that as
pastors, we really needed to take a stand and speak to our churches, to our church communities and to
the community at large that LGBT people ought to be part of the full life and ministry of the churches
and the community. Not as objects of mission, but as full particiapants. We began gathering clergy and
had a sizeable group that did a letter to the community that was published on the front page of the
Sunday issue in, it must have been spring of 96 or 97, and at that point, talk about shifts within
community’s perception. Prior to our letter, which was signed by about 60 or 70 clergy in West
Michigan, and people were amazed that there were that many clergy who were 1) supportive and 2)
wanted to sign. Letters to the editor, prior to that, were very anti-gay and they acted like they were

Page 7

�speaking on behalf of everybody, that their perspective was the community norm. People who were
supportive of LGBT people were writing more defensively. After a year, after our letter to the
community came out and we were doing much more support and a number of other things for people,
letters to the editor written by people against LGBT people seemed to be defensive, they were no longer
speaking on behalf of the whole community. If you weren’t looking for it maybe you didn’t see it, but it
was a very clear shift in the community’s perspective, and right around that time is when I take that this
community began to shift from just assuming that the Bible and everybody was against LGBT people to
having to think about that differently and at least begin to question that that’s not the case. There are
some times when you see community shifts and that one for me was pretty clear, that moment in time.
DW: Have you ever taken, or thought about taken these beliefs that you’ve certainly infused within the
community to sort of a national level?
DVD: Well, we’ve been involved and I’ve been involved with, especially our denomination and other
denominations in terms of our church’s experiences as well as being involved in advocacy levels on the
national level both with our own denomination and with the welcoming movement. I’ve attended a
couple times; it’s called Witness our Welcome which is a national gathering of welcoming individuals
and welcoming churches. I’ve had a role of speaking there with strategizing and our experiences, so
that’s an important thing to try to do this at whatever levels can be done.
DW: Gotcha. Sort of just the fight against discrimination today is a lot different than the 1960s. Then it
was more of a racial thing, today it’s more fighting for causes, more anti-war, as we’ve been talking a lot
about the LGBT movement. Can you sort of compare the two at all or is it more of a different era.
DVD: Well, it’s, discrimination and prejudice discrimination and how they’re institutionalized have many,
many common threads. All of them at baseline are devaluing people, based on something that is a bias
of the dominant culture and so in that they have a great deal in common. As a dominant culture person,
I can say that they have a lot of things in common, but I can’t speak for, I can speak for differences I
observe but I can’t speak authoritatively for the differences that people in those various groups that
have been discriminated against can. A lot of folks sort of lively put the struggle for gay rights and the
struggle for racial justice in the same place, and they are very different. There are allies in both of those
communities. The dominant culture wants to either put them together as the same struggle or they
want to pit them against each other, neither of which is appropriate. The bottom line is the dominant
culture’s desire to keep things the way they are and it’s usually, or often an unexamined assumption on
what’s most valuable, what’s most important, and then those have become institutionalized. Some of
the best people and some of the most non-discriminative people I know are the heads of some of the
most discriminative corporations I know, because that’s where racism is institutionalized. The call in all
of these areas is to be anti-racist or anti-sexist or anti-orientation bias in that regard. Some of the people
in cultures, some of the cultures that have been most discriminated against, like African-American
cultures, say yeah, these issues of liberation and discrimination are much the same. There are also some
big differences but we of all people ought to be sensitive to other people’s issues around those issues.
For me, it’s an issue of justice overall and the step that’s further for me is well being for the whole
community because the whole community, including the dominant community suffers when the gifts of
various people and cultures are not included. So we need for the best of the whole culture overall, we

Page 8

�need the gifts because hopefully there is a selfish part of it as well that really sees the value of those,
from the gifts that people bring across the board. That’s what makes these issues and this movement
partnerships rather than missions or “on behalf of”. Nobody wants to be, nor should they be, objects of
missions. That’s a subtle but really powerful form of discrimination as well. It says, “We need to do this
for you, or to you”, we need to do it for ourselves as well and we need to do it in partnerships so
everybody gains.
DG: So you feel like in the community as a whole you’ve seen a lot of progress?
DVD: There has been, there has been a lot of progress. I don’t think can be denied. Certainly, overt
racism is much less than it was. There’s still a lot of overt individual prejudice and prejudice that gets
mouthed so that people of color certainly get called names or get turned against or turned away from,
devalued in many settings, both institutionally and by individuals but not as much as has been the case
in the past, so there’s progress being made but that’s not to say that it’s not happening. When it
becomes ingrained economically as well, it’s really a component of economic issues and poverty but it’s
hard to see where all those threads run and how exactly, clearly there’s that legacy of discrimination
and its taken root in disparities, economically as well. In terms of the LGBT arena, certainly great
progress made there as well. There are many, many people who are willing to stand up and say,
“Discrimination against LGBT people is absolutely wrong”. There’s a lot more places where LGBT people
can feel safe and welcome. A lot more church communities now. When we became open and affirming
we were the only church outside of the gay-denomination church in town who was openly welcome to
an affirming stance of the church. Now there are a number of them and there are more who are
welcoming or at least gay friendly. So again, there’s a lot of change in that regard as well but you still get
the backlash. Look at Holland. They weren’t willing to pass a, to include anti-gay in their protective class
and state-wide, the referendum that made it clear that only between a man and a woman was an
official marriage so there’s that backlash, there’s still a lot that still needs to be done.
DW: This might be a difficult thing to answer but is it possible for you to measure success in terms of
fighting against racial discrimination, social injustice and just the protests of anti-LGBT community?
DVD: Well, it’s possible; it’s probably not advisable. It’s possible in the sense that yeah, you can look
back and say, “Some things have changed, and some things have changed for the better.” There are
times when unfortunately you look back and say, “Gee, things have not changed for the better,” but for
me, and I suppose this comes out of my religious stance as well, you don’t do it because you’re certainly
going to make a difference, you do it because it’s the right thing to do. There was a great interview, I
think it was Daniel Berigen, who was very involved from early on pre-60s but 60s and 70s, all the way
through with anti-war, justice of all types and as he was getting older, his years, and this was probably in
the late 90s, he was asked, “So many other people who were involved with you early on have dropped
out of the movement. They got discouraged. Why are you still involved?” And he said to them, “Well, it
wasn’t because I thought I could make a difference, that was what I was called to do.” So for me, trying
to work on behalf of, in my religious language, trying to work on behalf of the world you think God
intends is what I was called to do. So it’s really nice if you can see progress because that keeps us going.
Everybody wants to think they’re doing something worthwhile, but these are huge issues and there is
urgency but they also can take a huge amount of time and so continuing that urgency that any more

Page 9

�time of discrimination of victims is way too many-that was Dr. King’s point in The Grand Urgency of Now
but one also has to realize that sometimes things change slowly.
DG: Are there any works or any writing that you hold very highly and represent what you do very well?
DVD: Oh boy, yeah but the titles always leave my head. For me, the liberation theologies are really
important, the early African-American liberation theologies, the central-American ones, Gustavo
Gutierrez, his writings. Women, minority women, This Bridge Called My Back I recall, that was in the
early 80s was a really powerful book for me. Walking on Thorns by Ellen Busack was in the middle of the
anti-apartheid movement. Further back, Paul Tillick’s Love, Power and Justice was really, really key for
me. A number of more recent writings by gay and lesbian people, a number of them now that they’re
particularly important. As I said, probably the first book that really began to shift perspective for me
was, as I referenced before, Howard Thurman’s Jesus and The Disinherited and there’s a very early
writing by Olive Schriener who was a white south-African woman, late 1800s early 1900s who did some
writing on women and women at labor on African farms. They’re out of print now, but just amazing
things, not as much by what they said, though that’s some of it, but also by who said it out of what era
and so forth. Desmond Tutu’s book about hope, really another good one. I try to do a lot of reading in
those areas and things that go together in relations between titles and authors, but yeah, there’s a lot of
really powerful stuff out there.
DW: Thank you. We have talked a lot about the progress that has been made both by you personally, by
your church, by the community. Are there any areas that you feel are still lacking in progress or that the
least progress has been made in terms of just fighting social injustice?
DVD: Well, I think in schools. It’s an entrenched, devaluing of urban school and urban children and I just
think that is an area, I think urban children are highly discriminated against. You don’t have to say that
it’s intentional or that people are consciously against, but I think if you look at lack of support for, lack of
valuation of urban school districts including Grand Rapids, that’s an area that you just can’t deny. Urban
kids are devalued. That’s all one needs to know when you’re dealing with discrimination, that a certain
group of folks is devalued. And so, that’s cause enough to try to deal with that devaluation, since there’s
discrimination, prejudice there that is the root of that. So that’s an area that certainly needs to be. An
area that’s beginning to get a little progress, but a huge amount more needs to be made in terms of
understanding and non-discrimination is transgender people. There is a much, much larger transgender
or what the dominant culture would call gender variant community out there than most folks, especially
most straight folks, would understand. They’re in a particularly difficult place because they’re lumped by
the dominant culture with gay and lesbian and bisexual folks, but that’s a very different reality. LGB folks
aren’t transgender, don’t want to be identified as transgender, transgender folks have a whole different
set of things so I think sophistication in that regard, both in understanding and non-discrimination for
transgender folks really needs to be, more progress needs to be made. It’s just beginning to happen.
DW: I guess to, how do you feel that society will in time, or do you feel that society in time will stop
devaluing some of these groups of people?

Page
10

�DVD: Well, in relation to LGBT folks, that’s moving very fast; that genie is out of the bottle. So, you see,
one has to be careful historically, you see that cultures do go backwards sometimes and the backlash,
you see how strong it is with groups like the American Family Association that focus on the family and so
forth and even some well-moneyed people in West Michigan giving up a lot of money to those groups
that want to turn the clock back on gay rights so you have to be careful and keep working and not
assume that this is just going to go forward. But, that as I say, is not going back in the closet, so I think
you can see how fast that is moving, surveys in relation to the people who are favor of legal marriage for
LGBT people, those have moved up very fast. You see the places and states where that has happened. I
think that your generation and people younger than you, so college kids, traditional aged college kids
and younger are much, much more open to various people of color, culture, various cultural
expressions, so I think that if we can keep the older generations from effecting them too much, and help
both the older generation and that generation to see how this is perpetuated in systems that they need
to combat, then we’ll continue to make progress on a racial justice scale as well.
DW: Kind of the track a little bit, but have you seen the campaign video by Governor Rick Perry of Texas?
DVD: I haven’t.
DW: Basically, he has this, “Strong” is the title of the video I believe. It’s an advertisement where he goes
off against the gay community, and it’s had a huge negative backlash for him personally, but what is
your response when someone with political power like that, he’s running for President next year, what’s
your response when there is still that sort of ignorance within society, at that kind of level?
DVD: Well, it’s scary for one. It makes me angry for another. It’s used for political gain, it may well be his
beliefs but it was clear when Bush won his second term that the issues that were put on the ballot had
to do in many states, especially the states that were very important in his winning, were ones that dealt
with homosexuality especially because they were trying to get out that right wing vote, and it worked. If
you look at Ohio, Michigan I believe it was that year, but certainly it was Ohio and some of those key
states, so it’s a political strategy as well. He probably believes that, but they’ve seen that they can get
mileage out of it. It worries me about what do they perceive that they’re buying into or rather pulling
out of the electorate and you know, they’re playing into those prejudices, those fear tactics that the US
that we once had, which is probably a fantasy for most people, will come again if we just keep these bad
people outside. It worries me on several levels that there are enough people to buy into it along with
some other sort of ideological issues that can get somebody, hopefully not that extreme but still same
kinds of people who would vote for him would vote for a person who is a little bit less extreme and have
that power in the nation. I think you see that in the Michigan legislature. I think it is certainly not at all
friendly to LGBT issues, so I find it scary. I would like to find it laughable but I think one needs to take it
more seriously than that, but I hope it really does backfire on him.
DW: It’s got several hundred thousand dislikes on YouTube now, I believe, compared to just hundreds of
likes.
DVD: Yeah, but who is sitting there who never gets on their computer who is going to vote for
somebody who represents those kinds of views. But that just means that the people who aren’t, the

Page
11

�people who think that that is just nonsense need to stand up, you can’t assume that others think that’s
nonsense; you got to say that too.
DW: Gotcha. That’s really all I’ve got. (To Dan) Is there anything else you’ve got?
DG: Yeah, I think we’ve gone over pretty much everything?
DW: Okay. (To Doug) Is there anything else personally you’d like to add for the project?
DVD: Umm, no. I guess not. It’s been interesting to think of the sort of parallel tracks but not much
intersection of the anti-discrimination issues in terms of civil rights for people of color and LGBT rights.
I’ve been involved with both of those and people who know I’m involved with both of those, especially
even in the black community, are supportive of me in that regard, but it would be, hopefully as we move
along there will be less separateness to those two struggles than there is now, so that’s happening but
the racial justice struggle really needs to continue, it can’t be overshadowed by anything else. It needs
to continue with strong support and advocacy all the way through. It can’t be overshadowed but other
ones need to be on parallel tracks so hopefully they will see themselves in concert with each other as
well.
DW: Gotcha.
DVD: All right.
DW: Thank you very much.
DVD: Yeah, you’re very welcome.
DW, DG: We really appreciate it.
DVD: It was nice to meet you both.
END OF INTERVIEW

Page
12

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&#13;
Douglas R. Gilbert (b. 1942) is an American photographer from Michigan. He was born in Holland, Michigan and is the son of Russell W. and Carmen (Andree) Gilbert. Gilbert earned a B.A. in social sciences and art at Michigan State University in 1964, an M.S. in photography from the Institute of Design at Illinois Institute of Technology in 1972, and a M.S.W. from Salem State College in 1993. He is married to Barbara (McDonald) Gilbert, and has three daughters, Robyn, Rachel, and Anne. Gilbert took a serious interest in photography at the age of fourteen. In 1963 he joined the staff of Look magazine in New York as the second youngest photojournalist in the magazine's history. As a Look photographer from 1964 to 1966, he photographed folk musician Bob Dylan, the Newport Folk Festival, Simon and Garfunkel, the New York City Financial District, the children and facilities at the Manhattan School for Seriously Disturbed Children. From 1967 to 1969, Gilbert did several shoots, including that of folk singer Janis Ian for Life magazine. After moving to Chicago, Illinois in 1969 to attend the Illinois Institute of Technology, Gilbert conducted notable photo shoots of business and political figure Lenore Romney, and pursued more personal and artistic photography, focusing on urban and rural landscapes in Illinois and Michigan. He then joined the faculty of Wheaton College, where he taught from 1972 to 1982. In 1993, Gilbert graduated from Salem State College, Massachusetts, with a Masters in Social Work, and later pursued a second career as a psychotherapist. Douglas Gilbert died in June 2023. &#13;
&#13;
Throughout his photography career, he pursued both freelance commercial work as well as artistic work. His art photography is characterized by its classic black-and-white format, and features people, places and objects shot great attention and sensitivity. Gilbert's works are held in the permanent collections of the Art Institute of Chicago, the High Museum of Art in Atlanta, The Norton Simon Museum in Pasadena, and the Grand Valley State University Art Galleries, as well as in numerous private and institutional collections.&#13;
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                    <text>DOUGLAS _DUNES
BLUE STAl!fltlGHWAY, DOUG
(,~-7-1401
PH. # (61,,·11,,,.,,,,,.,.
JUST MINUTE· /~

-BEAUTIFUL LAKE Ml

.::: ....:.-·····.-

.DOUGLAS DUNES
1-/0NOR 5 ALL

*

*

BARTENDERS, WAITERS
'

I

BAR OWNERS
OCT II, 12 ~ 13 1982All .Deluxe Rooms /5&lt;:!2..
.J)vnes Rooms

8e9

(l&gt;ormi-il,~ S~le_)

Wine /as+i~ af a loGal 1.0ln~

Food , b~int
· ltajrideei

Specials

.Prize~

Gltertainment
Surprrse..e, t!

And YOU - +o make it a par~
m~ke j

our re.serva-h"oV'\

now I

�</text>
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                    <text>DOUGLAS DUNES
BLUE STAltJIGHWAY, DOUGLlt.MI 49406
PH.# (61jJ11§7•1401
::i;;lii:lil/.

,yxnrt .

JUST MINlJTES~ROM BEAUTIFUL LAKE Ml~;A;N' IN SAUGATUCK/DOUG()\i~ ' ',

Thank you for expressing interest in Douglas Dunes. We regret
that no picture brochures are available at this time.
Douglas Dunes is a resort complex located on over seven acres in
Douglas, Michigan a resort village on Lake Michigan and across the
river from Saugatuck. A short drive to the shops and restaurants
of both villages, Douglas Dunes is just a few minutes from the
Lake Michigan shore.
Facilities at the resort include "Sir Douglas", a full service
dining room with breakfast and lunch available on the outdoor
patio deck during season, a large outdoor heated swimming pool
with poolside sandwich and bar service; three bars, including the
lounge, Disco, and Patio; a game room; a 22 room air-conditioned
motel with color cablevision, direct-dial telephone, and full
bath with shower.
Area activities are in full swing year-round.
Boat rentals for fishing or sight-seeing.
Dune Schooner rides and bicycle rentals.
Golfing at one of several fine courses.
Hiking and picnicing in the wooded Lake Michigan dunes.
Horseback riding and hay-rides.
Tours aboard the S.S. Keewatin, a retired Great Lakes cruise ship.
Excellent cross-country and downhill skiing.
Douglas Dunes Special Events such as 0ctoberfest, Cowboy parties,
Halloween madness, Thanksgiving in the Country, New Years Weekend,
Winter Carnival, Mardi Gras and the list goes on.
1981-1982 Fall and Winter Rates;
Sunday through Thursday:
each additional persons.

$24.00 single, $26.00 double , $4. 00

Friday and Saturday nights:
persons .

$3 0 . 00 double, $4.00 each additional

ALL RATES include tax and a continental breakfast of Coffee, rolls
and juice.
A deposit of the first night's stay required to confirm reservations
and cannot be guarant eed on credit cards. Reservations without
deposit subject to cancellat ion 2 weeks prior to arrival . 1 week notice
required for deposit refund. Group rates are available on bookings
of six or more rooms. We accept Visa, Mastercharge and American
Express cardso
For reservations, information, and directions; please write or call
Douglas Dunes 9 Po0o Box 365, Douglas, Mi 49406 (616) 857-1401~
0

�</text>
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              </elementText>
            </elementTextContainer>
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                <text>Informational flier for potential guests of the Douglas Dunes resort located just minutes from Lake Michigan in Douglas, Michigan. The letter describes the different amenities offered at Douglas Dunes including an outdoor heated swimming pool, poolside sandwich and bar service, boat rentals, and dining at Sir Douglas. It also describes the area activities for guests and the 1981-1982 Fall and Winter rates.</text>
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                    <text>Welcome To ...

P.O. Box 365 I Blue Star Highway
Douglas, Michigan 49406

(616) 857-1401

PLEASE DO NOT
REMOVE FROM ROOM

�' ~•-

Gl,IEST INFORMATION

GUIDE A GUEST RECOMMENDS

RESTAURANT: SIR DOUGLAS RES
•
.
6 days a week featurin our ex
TAUA:6-NT. Casually elegant dining and spirits. Serving breakfast, lunch and dt~ner
wines all prepared anlserved ~!l~nt Ch~f s Specials. We feature Fresh Fish daily, home-grown vegetables, and Mlctugan
nly a fme restaurant should. Hours may vary by seasons, contact office for hours open.

LUNCH &amp; DINNER

COCKTAIL LOUNGE·· DOUGLA S DUNES LOUNGE.
· "' Contact office for hours open.

Appetizer • Pizza • Italian Dishes • Burgers • Sandwiches
Hot &amp; Cold Submarines • Cocktails • Beer • Fine Wines
DINE IN OR CARRY -OUT

SWITCHBOARD: All phones
d"
.
. .
.
· L cal
calls dial g the th
are ,rect dial. Dialing instructions are located on phone. Dial O for Front Desk, 0
'
'
n e number. For Long Distance, dial 8 for operator. F.or Emergency calls after hOurs, dial 30 ·
MAIL: Outgoing mail

857-4248

should be dropped at the Front Desk by Noon. Incoming mail will be forwarded upon requeSt

OUR OUTDOOR PATIO IS OPEN!

AIR CONDITIONING AND HEA
.
unit
on Wall.
TING: Each room is individually thermostatically controlled. Controls located on

147 WATER STREET/ SAUGATUCK, MICHIGAN

CHECK OUT TIME IS 1:00 P.M.

•

Mingle with the Rich, the Beautiful and the Famous!

(Upon check-out, key may be left in room or front office.)

KNOWN FOR:

TELEVISION: All Color C
able TV. Music Channel on Cable.

s

•·

-

WI_MMING POOL: Outdoor h
b accom·
panied by an adult. Cocktail eated, open seasonally. No lifeguard on duty. All children muS t e motel
loun~e. Cocktail waitress a~;re allowed at poolside, and by state law, may be purchased o~ly fro~ol area
barte nd er on duty. No alcoholic beverages may be brought into P
that is not purchased f
rom the motel bar.

• Unique Gifts

• Jewelry

• C~ristmas Shop

• Clothing

• Beach Furniture &amp; Accessories

• All Occasional Cards

SOMETHING FOR EVERYONE
Visit our upper and lower levels of fine ~ifts .. •

We're the Gift Shop with Lots of Kick/

ICE: Ice cubes free to our
.
.
. ed from
bartender.
gue st s. For room use only, please do not fill coolers. Ice may be obtain

the casual man ... casual clothing for the casual man

CREDIT CARDS HONORED· Am . .
·
encan Express, BankAmericard, MasterCard.
Safety deposit is available at
SAFEKEEPING OF VALUABLES
.
or per·
I
on property left unattende~h~ Front De_sk. T~is Motel is not liable for loss of money, Jewelry,
Y gues_ts in their rooms or automobile.

~: ~ACHES &amp; SYNAGOGUES·
.
.
.
tions can
ou nd Under "Churches" · ~.~lrectory·of local locations is provided in the lobby. Local ioca
PE
or
ynagogues" in the phone book yellow pages.
TS: Pets are
accepted provided
. s
th ey are house-trained and attended in ro9m at all time ·

.

.

DOUGEAS PARTY STORE
se of electrical COOkin
.
NOTICE TO GUESTS
.
. taken
n each ro
g equipment · st
rticleS 15
om before and aft
,s rlctly prohibited. Inventory of towels and other a
er each occupancy

UI

T~~REGULAR MOTEL DOORS

.
ct&lt; (RouND
1
IF vo~\ :ETHE CENTER OF TH~u;g:ATICALLY LOCK WHEN CLOSED. THE SECUTIR1 THE ROOPAL
BE INCONVES THAT LOCK WHEN YOR KNOB) SHOULD ONLy BE USEI? WHILE vou AR our AND WIL
@ .. R
NI EN CEO.
U L~VE YOUR ROOM YOU WILL BE LOCKED
11
"'

lghts Re erv

ed. UNIVERSAL MOTEL SERVICE

~~

.

, INC., P.O. Box 230,

'

Heber

,
hone 501-362-7501Springs, Arkansas. Telep
\

BEER* WINES * LIQUOR* PARTY GOODS
ICE COLD DRINKS * MAGAZINES
Sununer H

....
9 a rn til 9 p.m.
ours: Open 7 Days a Week from 9 a.m. til 11 p.m. Winter Hours: Open from
· ·

857-7371
Located in Downtown Douglas at 52 Center

-

�GUIDE A GUEST RECOMMENDS
~

.

BOSTER~STOR[v
C•
:r,

"OPEN YEAR ROUND ..
• unique Greetln Cards
• Gift wraps
• Paper Party Goods

A

DIVISION OF THE OLD POST O FFICE SH0!'5

f\UTI f I? ',I I?! f' • '&gt;.\ K,.\TIJ ~ \\ICHlc,~, 494~ &lt; •

, 1, " '

•)

W,7 4 ! l o ~

OLD POST OFFICE SHOPS: 238 Butler Street, Saugatuck,
Michigan 49453, Phone (616) 857-4553
THE POST ER STORE: 326 Butler Street, Saugatuck Michigan
49453, Phone (616) 857-4316

SALES • RENTALS • INVESTMENTS

FRANK SMITH
REALTY

Ruth Feverstein
857-4684
Lynda Holmes
857-2753

BLUE STAR HIGHWAY, SAUGATUCK, MICHIGAN

LITTLE STORE
. . . II . . .
GENERAL STORE
PIZZA• BEER &amp; WINE• GROCERIES• OPEN 10 A.M. TIL 11 P.M. • 7 DAYS A WEEK
LOCATED ½ BLOCK NORTH/ TELEPHONE 857-1235

~ ~ ~o,m/tan;y,_, !J!td.
Interior Design
Fine Art
Lamps • Wall Coverings
Floor Coverings
OPEN 10 AM TIL 5 PM DAILY
Exciting Fishing at Its finest April· October! 8'boats to serve you.
Fish Lake Michigan for Lake Trout, Chinook, Coho, Steelhead,
Brown Trout. EXCITING FISHING WITH EXPERTS! (618) 857-4558
P.O. Box 385, Douglas, Ml 49408 / Located at Port Saugatuck Ml,
on the Kalamazoo River

By Appointment Anytime

857-2175

Weathervane Mall • Saugatuck/ Douglas

�</text>
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                <text>eng</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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              <name>Title</name>
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                  <text>Summers in Saugatuck-Douglas Collection</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Grand Valley State University. Kutsche Office of Local History</text>
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              <description>An account of the resource</description>
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                  <text>Collection contains images and documents digitized and collected through the project "Stories of Summer," supported by a National Endowment for the Humanities Common Heritage Grant. The collection aims to document the twin lakeshore communities of Saugatuck and Douglas, Michigan, as they transformed through the state's bustling tourism industry and acceptance of minorities. </text>
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                  <text>1910s-2010s</text>
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              <description>A related resource from which the described resource is derived</description>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Michigan</text>
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                  <text>Saugatuck (Mich.)</text>
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                  <text>Douglas (Mich.)</text>
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                  <text>Michigan, Lake</text>
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                  <text>Allegan County (Mich.)</text>
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                  <text>Beaches</text>
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                  <text>Sand dunes</text>
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                  <text>Outdoor recreation</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Grand Valley State University Libraries. Allendale, Michigan</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Saugatuck-Douglas History Center</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>Stories of Summer (Common Heritage project)</text>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>image/jpeg</text>
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                  <text>application/pdf</text>
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              <description>The nature or genre of the resource</description>
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                  <text>Image</text>
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                  <text>Text</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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              <name>Date</name>
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                  <text>2018</text>
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      <name>Still Image</name>
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            <name>Identifier</name>
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                <text>DC-07_SD-DouglasDunes_0035</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Douglas Dunes Resort Sign</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>View of the Douglas Dunes Resort sign located on Blue Star Highway in Douglas, Michigan. The sign reads: "Douglas Dunes Resort and Motel" and "Cafe Sir Douglas. Food, Spirits, Fun." The street can be seen to the left and the sign is nestled among trees and landscaping on the right.</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Douglas (Mich.)</text>
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                <text>Allegan County (Mich)</text>
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                <text>Motels</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Digital file contributed by the Saugatuck Douglas History Center as part of the Stories of Summer project.</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>Stories of Summer (project)</text>
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                <text>&lt;a href="http://rightsstatements.org/vocab/UND/1.0/"&gt;Copyright Undetermined&lt;/a&gt;</text>
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            <description>A language of the resource</description>
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                <text>eng</text>
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                <text>Grand Valley State University. University Libraries. Lemmen Library and Archives</text>
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