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C&gt;

~Q{)
(}fJ ~

~

oo~

C&gt;

&lt;:)

D

~

0
WOODLAND INDIAN ASSOCIATION

D A MC E
ON OCT. 13 , 1930 AT 9:00 p.m. to 1 :30 a.m.
after the Pow-wow at the Muskegon College. A Dance at the
Grange Hall on Apple Ave. and Walker Rd. at which the admissions will be $3.00 for Adults, Children 16&amp; under $1 .50
LUfilCH FOR SALE
Proceeds to be used for Children
Citizens Christmas Party.
Donations can be sent to:
2506 JAMES STREET
MUSKEGON
Ml
49442

0

0

&amp;

Senior

�</text>
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                    <text>DEDICATED TO THE MEMORY OF
CHIEF ARNOLD AND MARGARET SOWMICK
AND
CHIEF LITTLE ELK
DOORS OPEN AT NOON
GRAND ENTRY AT 1 :00 P.M.
FINCH FIELDHOUSE
CMU, MT. PLEASANT
FOR MORE INFORMATION CALL:
DAVID STADDON (517) 774-3773
JULIE ALLEN (517) 772-3183
APRIL BORTON (517) 772-5700 EXT. 247
(TRADERS AND VENDORS PLEASE CALL APRIL)

�</text>
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                    <text>ANNOUNCING THE SECOND ANNUAL

INDIAN MADE CRAFTS
TRADITIONAL INDIAN DANCERS
FINCH FIELDHOUSE * CENTRAL MICHIGAN UNIVERSITY

EVERYONE WELCOME
FOR MORE INFORMATION, CALL
American Indian Student Organization, c/o Student Activities Office
251 Foust Hall, Mt. Pleasant, MI 48859
(517) 774-3017

�</text>
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                    <text>MASTER OF
CEREMONIES
Eddie Benton

HEAD DANCERS
Jerry Pigeon Jr.
Stephanie Sprague
VETERAN DANCER

HOST DRUM

Frank Bush

t!· ...,

Two Hawk Singers
Smokey Town Singers

ENTERTAINMENT
iNDIAN MADE CRAFTS
TRADITIONAL INDIAN DANCERS
FINCH FIELDHOUSE • CENTRAL MICHIGAN UNIVERSITY

EVERYONE WELCOME
HOURS

ADMISSION

Saturday, April 1, 1-11 p.m.
Sunday, April 2, 1-5 p.m.

Weekend Buttons

$5 .00
Available at Warriner Box OJ!ice
Daily Admission
$3.00
Students with ID and Children FREE

FOR MORE INFORMATION, CALL
Sandi Stevens (517) 772-5700, ext. 205 • Warriner Box Office (517) 774-3000
SPONSORED BY:
Ojibway Culture Committee • American Indian Student Organization • Program Board • Office of Minority Affairs •
Multicultural Programming Center• Department of Anthropology• President's Office • Student Budget and Allocation Committee •
Student Activities Office • University Events

�Dancer's Registration
11 :00 a.m. - 1 :00 p.m.

Grand Entries Saturday
1 :00 p.m. &amp; 7:00 p.m.

Grand Entries Sunday
1 :00 p.m.

Native American Craft Traders Welcomed
Trader's fee $20.00 per day/$30.00 weekend

Limited Food Booths
(Must have Michigan State Food License)
$50.00 weekend

Prize money for all dance categories
For more information contact:
Steve Pego - (517)172-5700, ext . 205
Lori Hall - (517)772-5700, ext. 202
Sandi Stevens - (517)772-5700, ext. 205
Warriner Box Office - (517)774-3000

Finch Fieldhouse is located on the corner of Preston and Franklin
Central Michigan University, Mt. Pleasant, Michigan
Parking In Lot 18, Lot 33, and Lot 11

�</text>
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                    <text>l},{~om~

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4036 W. Hill Road
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�</text>
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for
Michigan's most VULNERABLE
and
'RALLY

at the State Capitol

FEBRUARY 15, 1991
To show concern over budget cuts and their
effect on the Indian people, and to show support
for all of Michigan's vulnerable citizens.
Cuts proposed would:
1. Lower ADC and SSI subsistence.
2. Reduce Medical Services to the poor.
3. Lay-off of State Employees will seriously hamper the
States ability to serve Michigan's citizens.
4. Lay-off Indian people in State positions that advocate for
Indian communities which effectively cuts out Indian Programs.
5. Severely curt~il or eliminate GA Program.
6. Reduce services for Senior Citizens.
7. Reduce services for Children.
8. Numerous other areas would be cut or eliminated.

Support Alternative Plans
Indian people are asked to gather at the Lansing Indian Center,
814 W. Saginaw, Lansing. Traditional dress is encouraged.
Prayer will be offered at noon and walk to the Capitol will begin
immediately thereafter.
Other community organizations and individuals are being invited to
join us at the Capitol at 1 :00 p.m.
Any questions call 517-487-5409.

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' U

/

~ VETERANS

POWWOW
SATURDAY
NOVEMBER 13, 1993

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Remembering The Forgotten Warrior
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FORD FIELDHOUSE
Grand Rapids, Michigan

Public Welcome

�DEDICATED TO ALL VETERANS WHO HAVE
SERVED THEIR NATION. THANK YOU FOR
YOUR SACRIFICES AND WELCOME HOME •

•

This program is made possible by donations from ·•••
UAW LOCAL
UAW LOCAL
UAW LOCAL
UAW LOCAL
UAW LOCAL
UAW LOCAL
UAW LOCAL
UAW LOCAL
UAW LOCAL

730
2151
187
1231
828
730
2151
730
8000

VETERANS COMMITTEE
VETERANS COMMITTEE
VETERAND COMMITTEE
VETERANS COMMITTEE
MEMBERSHIP
MEMBERSHIP
MEMBERSHIP
RETIREES
STATE EMPLOYEES

®~

119-M

�~ cteran Pow-ffro

_Hcmoring All Veterans ~
November 13, 1993

Head Veteran Dancers ................... Frank Bush and Josie Cogswell
Host Drum ............ Little Weasel Thunderchild Singers (Shingue-sase)
Head Dancers ................................. George and Syd Martin
Master of Ceremonies . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Bill Memberto
Arena Director . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . Ron Peters Barz

GRAND ENTRY 1 :00 PM AND 7:00 PM
FLAG SONG
INVOCATION
INTRODUCTION OF HEAD DANCERS
VETERANS' SONG

INTER-TRIBAL DANCING
CLOSING CEREMONIES 9:00 PM

(Break for dancers 5:00 pm - 7 pm)

Sponsored by:
Grand Rapids Inter-Tribal Council
Grand Rapids Community College
Assisted by:
VET Center

�THE POW-WOW
The Anishnabe people have been honoring their veterans for as long as there has been warriors. The teachings
tell us that the Veterans POW-WOW was initiated by the women of the Midewi win Society to honor their warriors.
During the 70's this POW-WOW was held in Hopkins burg, MI, later in the 70's it moved to Allegan, MI, and in the
latter part of the 1980's came to Grand Rapids and was held as a cultural gathering at the West Side Complex, where
it was sponsored by the Grand Rapids Inter-tribal Council. In 1991 the Grand Rapids Community College invited
the Anishnabe to the Ford Fieldhouse as a Co-sponsor with the Grand Rapids Inter-Tribal Council with the assistance
of the Vet Center, and has been held there 3 years. The POW-WOW has historical, spiritual, and social value to
Native American people. In addition to participating in the traditional dance and song, Native American people visit
with family and friends, make new acquaintances, and trade their arts and crafts. The POW-WOW has also become
a means of providing an opportunity for cultural sharing with non-Native American people. During the POW-WOW,
wisdom passes from elders to the children. To Native American people, the elders and children are particularly
important. Both the young, who are just beginning their journey through life, and the elders, who are near the
completion of their journey, share a closeness to the Creator. To those who have newly arrived and to those who will
soon leave it, the world is especially beautiful.

�BEAD POW WOW PEOPLE
Coordination of events during a Pow Wow is very important. In order to keep things running smoothly, the "Head People"
are asked to take major responsibilities for the Pow Wow. They are selected for their knowledge, skill, and ability to carry out
their tasks. It is a great honor to be selected as one of the Head People.

BEAD VETERAN DANCER
The Head Veteran Dancer is one of the most important dancers in the Pow Wow. He is the dancer who carries the eagle
feather staff during Grand Entry and represents all Native Americans who have given their service and lives in defense of our
country. He leads the rest of the dancers into the arena during Grand Entry.

Head Veteran Dancer - Frank Bush , U.S.
Marine Corps , Wounded WWII
The Head Veteran Dancer is one of the
most important dancers in the Pow Wow. He
is the dancer who carries the flag during the
Grand Entry and represents all of the Indian
people who gave their lives for our country.
He also is the dancer who leads the rest of the
dancers in the Grand Entry. Frank Bush is of
the Eagle Clan Potawatomi from Southwestern Michigan. He belongs to the Huron &amp;
Pokagon Bands of Potawatomi. Frank Bush
has dedicated his life to Indian causes and
culture . He is a respected elder and teacher of
the Native American ways

Head Veteran Dancer - Josie Cogswell,
Grand River Band Ottawa, U.S. Women's
Army Corp., 1955 to 1957. Head Veteran
Dancer, 1stannualBuckyTeeple POW-WOW,
Muskegon, Ml, Three Fires POW-WOW ,
Grand Rapids, Ml, 1992and 1993. Vets POWWOW, 1992.

�HEAD
DANCERS
George and Sydney Martin consider being selected as Head Dancers for the Veterans POW-WOW
an honor. They begin each dance and guide or direct
the other dancers in the proper social and cultural
tableaus that have been and are so much a part of the
Indian tradition and culture. They are knowledgeable
and respectful of the POW-WOW protocol, history
and traditions as well as each being able dancers in
their own right.
George is a Lac Courte Orielles Ojibwa, Lynx
Clan, First Degree Mide', Three Fires Lodge,
Midewiwin Society. He is dedicated to the traditional
ways and on passing them along to his children and
grandchildren and is sharing with other interested
Native Americans. George has given many years of
"We're mindful and thankful of the revitalization and responsibiliservice to the Native and non-Native community at
ties of our activism whenever we're asked to share the traditions
the State, regional and local levels. Some of his
of our culture with old and new friends."
current involvements are the Spirit People Inc. Board
of Directors, Dorr American Legion, Hopkinsburg V.F.W., and conducting Mide' ceremonies for Anishnabe
inmates at both Jackson and Muskegon Correctional prisons. George served in the U.S.A.F. during the Korean arid
Vietnam eras and was honorable discharged in 1964. Since that time he has worked for and retired from Rockwell
International, Allegan, MI. George's father served in the U.S. Army in W.W. I, as did two of his uncles. George points
out that they served, as did many Ojibwa men, before the Native Americans were granted American citizenship by
an Act of Congress in 1928. George and Sydney have been married for 34 years and are the parents of four children.
They have three daughters and one son who is currently serving as a U.S. Army Sergeant in Kuwait.
Sydney Martin is Pottawattorni, Wolf Clan, First Degree Mide', Three Fires Lodge, Midewiwin Society. Syd is
the only child of renowned basket maker Gladys Sands. Syd's father was Harvey Harper, WW II M.I.A. Sydney too,
creates an occasional basket but enjoys making traditional clothing. In September, Sydney was named by the
Kellogg Foundation (administered by the Nokomis Learning Center) as a Great Lakes Native Woman Artist (for
clothing art) to a year long learning project. Sydney is a life-long resident of the Hopkins area except for the U .S .A.F.
years. Syd's current involvements include serving on the Board of Directors of West Michigan Environmental
Action Council (W .M.E.A. C.), County of Allegan Leadership League (C.A.L.L.) and M.S .U. Extension for Allegan
County

�MASTER OF CEREMONIES
It is the responsibility of the M.C. to coordinate the POW WOW activities and keep events
running smoothly. All announcements, information and explanation of events are made by the
M.C. The M.C. must have knowledge of all the songs, dances, customs, culture, tribes, and
general information about POW WOWS as he is expected to explain all aspects of POW WOW
activities. He must be active for the entire duration of the POW WOW.

Bill Memberto is an Odawa/Ojibway from the Western Michigan area. He has been active in the Pow-wow circuit for
many years. He has been a member of several drums from the Michigan and has served as M.C. of various Pow-wows
throughout the Great Lakes area. He is a veteran of the U.S. Army serving from 1962-1966. Bill has served as a community
activist at the local, state and federal levels. He has worked for and directed various health and human services initiatives both
in the Western Michigan and the Southeastern Michigan areas. He was a member of the Governors Commission on Indian
Affairs from 1979-1981 for the Southeastern Michigan area and then from 1982-1988 for the Western Michigan area. He is
presently the Chairperson of the Multi-Cultural Standing Committee for the Department of Mental Health. Bill received his
bachelors degree form Ferris State University and his Masters Degree from Grand Valley State University School of Social
Work. His daughter Angie lives in the Houghton Lake area and attends college and directs a photography studio in that area.
Bill is presently employed by the Counseling Center at Ferris State University and also teaches in the Social Work Department.

ARENA
DIRECTOR
The Arena Director is often the busiest person at the Pow Wow. He is responsible for coordinating everything
which will ensure the dancing commences smoothly. If any singerordancer
has a problem with anon-site deficiency,
the arena director makes every effort to
remedy the situation. He must make sure
all the drummers and dancers have everything they need to participate in the
pow wow. He coordinates Grand Entries and specialty dances plus deals
with anyone who may be behaving inappropriately during the dancing or in the
arena.

�THE GRAND ENTRY
The Grand Entry is the first dance of the Pow Wow. The dancers enter the dance circle arena from the east in a single file.
The Eagle Staff (representing Native American nations) and the United States flag are carried atthe head of the line. The dancers
at the front of the line have a place of honor, respect, and responsibility. The dancers create a circle on the outer perimeter of
the dance area, representing the sacred circle. Participants signal Grandfather and their ancestors to witness this physical
testimony of the continuation of traditional values.

MEN'S
TRADITIONAL DANCE
Acting out feats of bravery through dance, dancers use story telling movements. They represent an older, distinguished sector of the Pow Wow. The
Southern, orstraighttraditional dancers, wear ribbon-skirted regalia with bead work
piecesof hide, and a red roach headdress of porcupine quills or horsehair, but no
bustle; they assume a dignity of movement. Moving clockwise around the drum,
Northern dancers imitate animals with side-to-side movements of their heads.
Typically, they wear buckskin, on bustle, leggings, a breast plate of bone and a
roach; they often use mirrors to reflect back what is given.
What to watch for: Most interesting is watching the story line develop as each
dancer challenges the enemy. Even with the slow tempo, the rhythm must be in
harmony with the drum. Try to interpret each motion and compare the different
ways dancers imitate the eagle or the porcupine.
Jerry Pigeon, Sr., Eagle Clan,
Potawatoml, Traditional Dancer,
Weekaun (spiritual officer) of the
Mide' Widjig, Vietnam Veteran.

WOMEN'S
TRADITIONAL DANCE
This dance of honor reflects the women in Indian society, including their roles as
givers of life, keepers of home and family, decision-makers, and heads of households.
Northern dancers dance in one position or area. Southern dancers move clockwise
around the drum. Although styles of dress vary, buckskin or cloth dresses with ribbons
and shells are often worn.
What to watch for: Discipline is essential to the slow, graceful movements of the
dance. Dancing in perfect harmony with the drum, while never breaking the sedate spirit,
is the essence of the dance. The dips and sways are executed with no break in dignity.

Virginia Pigeon, Traditional Dancer.
Elder and member of Cedar Women's
Society, Mide' Wldjig.

�INTER-TRIBAL DANCES
The dances are sometime called friendship dances and are a chance for everyone to join in the dancing. It is not necessary
to be dressed in regalia to participate. The Master of Ceremonies will often announce the inner-tribals, which make up the
largest portion of the dances, and encourage the audience to join in.

GRASS DANCE
The people travelled and often made a new camp. Different tasks were given to those most suitef for them. The energy of
young men made it natural for them to help set up a dancing place. As the grass was very tall in the days before the land was
worked into farms, a group of young men moved around the common area and with their feet pushed down the grass, pressing
it again and again until the area was more comfortable to move through. Their movements recalled the wind restlessly swirling
the grass.

..L

MEN'S FANCY
DANCE

WOMEN'S FANCY
DANCE

Today's men's colorful Fancy Feather dance based on the
traditional and Warrior Society dances. The dancer's talent
and skill is reflescted in his foorwork, body movements and
his ability to stay in step with the drumbeat.
What to watch for: Following the rhythm of the drum
with the steps, the motion of the head and the flow of the body
are important elements in the Fancy Dance. Since the steps
are individual, the expression of the emotion of the music
and the change of pace from the slowernorthern style to the
faster southern beat are important. As in all Native American
dancing, the finish in exact time with the song is significant
in the judging.

This dance is popular with young women today as a
competitive piece at Powwows. It may have originated as
the Butterfly Dance. When her mate is killed in battle, the
female butterfly mourns and goes into her cocoon as interpreted with the shawl. Her emergence celebrates freedom
and a new life. The dancer makes her colorful shawl, worn
over the shoulders, dance with her. Creativity and smoothness are the keys to an outstanding performance.
What to watch for: Since each dancer has her own
individual style, the essence is how well the steps and
motions express and harmonize with the drums. Being in
time with the beat is important, as is the ability to end the
dance precisely.

�THE JINGLE
DRESS DANCE
At a time when there was widespread sickness and weakness among the people,
many people were searching for a way to restore the health of the community. A
young Chippewa girl had a dream in which she saw how effective prayers could be
made. The next day she went to a wise grandmother, a medicine woman, who helped
her with the realization of her dream. They sewed onto a dress of beautiful fabric
many small cones of metal. Each one went with a prayer. And, when it was worn in
the dance, the dress made a jingling sound recalling the saying of constant prayers.

THE SACRED

We dance within the Sacred Circle and become all that it represents. All things contained within the Circle are equal within
it. The Circle is the Universe. It is change, life, death, birth, and learning. It is the cycle of all things that exist; our way of
touching and experiencing harmony with all other things. All things of the Circle have life and spirit; the rocks, Earth, sky,
plants, and animals. Our spirit is determined and made whole only through the learning or harmony with all our relatives, the
other spirits of the Circle. And the Circle is the way of seeking this understanding; it is our mirror. (Adapted from Seven Arrows
Hyemeyohsts Storm)
The Pow Wow grounds are arranged in a series of circles: the drum, the drummers, the singers, the dancers, the dance area,
and the traders.
"You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works
in circles, and everything tries to be round. In the old days, when we were a strong and happy people, all our power came to
us from the sacred hoop of the nation, and so long as the hoop was unbroken, the people flourished. The flowering tree was
the living center of the hoop, and the circle of the four quarters nourished it. The east gave peace and light, the south gave
warmth, the west gave rain, and the north with its cold and mighty wind gave strength and endurance. This knowledge came
to us form the outer world with our religion. Everything the Power of the World does is done in a circle. The sky is round, and
I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power, whirls. Birds make their
nests in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. Even the seasons
form a great circle in their changing, and al ways come back again to where they were. The life of a man is a circle from childhood
to childhood, and so it is in everything where power moves. Our tepees were round like the nests of birds, and these were always
set in a circle, the nation's hoop, a nest of many nests, where the Great Spirit meant for us to hatch our children."
(John G . Niehardt, Black Elk Speaks, 1959, p. 164-165)

�Vietnam Veterans of America
KENT COUNTY
CHAPTER NO. 18
P.O. Box 1766
Grand Rapids, Michigan 49501

616-361-8175 - Home
616-534-3133 - V.V.A.

�GENERAL MOTORS CORPORATION

Food Centers, Inc.

Grand Rapids Area Plants

JOO 1 Orchard Vista Drive
Post Office 13ox 878
Grand Rapids. Ml 49588-0878

~U/l0/4J,

~~

.. to support the veterans in our community...

o/o/F~Pn A~/e~~

In support of the Pow-Wow
personal donations by:

Kenneth and Juanita Leash
Jerry and Mary Roberts

In support of the veterans
Gift Certificates from:

The Bun Basket
Palermo Pizza Place
Wise Buys
Fields Fabrics

1•

I
All hospitality food donors

The student volunteers of the following colleges:
Grand Rapids Community College
Grand Valley State University
Calvin College
Aquinas College

�Woro WoMAJ.J
,,

Karin Orr, PH.D.

Columnist, Food and Features Writer,
Television Host, Speaker and
Workshop Presenter
Trade-mark ®

1975 Timber Trail, Ada, Ml 49301
(616) 676-2300 • Fax (616) 676-8861

Thank you, forgotten Warrior

Potpourri
Flowers &amp; Gifts that last

Honoring all veterans of the community

... ,
SHELDON

Ji/

q We Salute the Veterans

Barb Bush
(616) 245-4962

2404 Eastern Avenue S,E.
Grand Rapids, MI 49507

©• • •itmark
MIKE'S RESTAURANT AND CATERING
Your Place or Ours
Wedding Receptions
Bowling Banquets
Class Reunions
Rehearsal Dinners
Anniversaries
Business Meetings
Menus For Any Occasion

3526 Chicago Drive, Hudsonville
669-0340

Salutes the Vet
RANDY
DISSELKOEN
LTD.

3090 - 28th Street, S.E.
Grand Rapids, Michigan
616 I 942-2990

,,
MEIJER.
2929 WALKER AVENUE, N.W.
GRAND RAPIDS, Ml 49504-9428

gordon food service

Tony Betten Ford

�In Touch
D E F . A R ~ STORE
1001 W. 28th ST. • GRAND RAPIDS, Ml 49509 • 616-538-6000

Remembering
our for gotten
Warriors

EDS
HELPING
FRIENDS OF THE
VIETNAM VETERANS
MEMORIAL
Volunteers
EDS/ CLCD Grand Rapids Metal Center
• Sharon Mortensen
- Mary Carr
EDS / AC Rochester

%~

· Pat Spoelhof
· Dawn Braford
· Delores Bigelow
EDS / Inland Fisher Gulde

· Bill Nebe
· Chris Talsma· McLean
In Touch Volunteer

Jack C. De Boer Jr.

We're proud of you.
At NBD, we're proud to serve you from our offices throughout the area.
We're also pleased to belong to a community rich in organizations that provide
high-quality programs and activities.
Thank you for making this a great place to live and work.

WJ

The right bank can make adifference.
Copyright 1993, NBD/Member FDIC

�MICHIGAN REGIONAL OFFICES

DONALD W. RIEGLE, JR.
CENTRAL

MICHIGAN
COMMITTEES :

BANKING , HOUSING , ANO
URBAN AFFAIRS: Chairman
FINANCE:
Subcommittee on
Health for Families
and the Uninsured:
Chairman

BUDGET

tlnittd ~tatt.s ~matt
WASHINGTON. DC 20510-2201
(202) 224-4822

800 Washington Square Bldg.
109 W . Michigan Ave.
Lansing, Ml 48933

AGING

(313) 226-3188

EASTERN
Su1te910

SOUTHEASTERN
Century Center Bldg., 3d Floor

35 2 S. Sagmaw St

30800 Van Dyke

Flint, Ml 48502

Warren, Ml 48093

1313) 766-5115

(313) 573-9017

UPPER PENINSULA
200 W. Washington
Marquena, Ml 49855

WESTERN
Suite 7 16 Federal Bldg.· ·
110 Michigan Ave .. N.W.
Grand Rapids. Ml 49503

1906) 228-7'57

(616) 456-2592

Telecommunications
Device for the Deaf

NORTHERN-LOWER
309 Front Street
Traverse City, Ml 49685

(517) 377-1899

Grand Rapids Inter-Tribal Council
45 Lexington, NW
Grand Rapids, Michigan 49504

Suite 343
Detroit, Ml 48207

1517) 377-1713

Room 323, P.O. Bldg.

November 13, 1993

WAYNE-MONROE
1155 Brewery Park Blvd.

(616) 946-1300

Dear Friends:
Thank you for your thoughtful invitation to the Grand Rapids area
annual Veterans' Pow Wow. As much as I would like to join you
today at the Ford Fieldhouse, prior commitments will not allow me
to do so.
t

As you honor area veterans in this very special ceremony, we are
reminded of our nation's heritage and diversity which unites us
and is the source of our strength. We shall never forget the
Forgotten Warriors - those special servicemen whom you honor
today - for their bravery and devoted service.
Ceremonies like
today's Pow Wow demonstrate our people's resolv~ nev~r to jorget
the ultimate sacrifices of so many of our loved ones.
I will truly miss being with you.

DWR/smj

SPECIAL RECOGNITION OF FORGOTTEN WARRIORS
Korean War
July 27, 1993 marked the 40th anniversary of the Korean War Armistice. The War lasted three years and 32 days. The war was fought
between the communist North Korea and China against South Korea and 22 United Nations (U.N.) including the United States. This was
the first major war of the nuclear age. Korea turned out to be struggle of wills - whether communism or individual freedom would prevail.
The Allied men and women fighting there met that test and the tide against communism was turned into a victory often forgotten by history.
Welcome home honored American Korean war veterans and veterans of the armed forces of South Korea and the Allied Forces.
Vietnam War
March 29, 1993 marks the 20th year since the last American troops left South Vietnam. The war between North Vietnam and South
Vietnam and the free world forces lasted over 11 years. The free world forces consisted of the Republic of Vietnam, the United States of
America, Australia, New Zeeland, Thailand, the Philippines and volunteers from Canada. Welcome home honored Vietnam Free World
Forces. November 11, 1993 marks the dedication of the Vietnam Women's Memorial Project, Welcome home to the women who served .

.{#Jt=+=G=45•:.c::~=ng=-~cnd=N:::,,~oc.~=,~::::,ndac:d=
••=:.•~c::~=:=.•~cnr=4::::,,5:ocr=i::::,baca=/•Cc::,~=16"":c1~=.~=&gt;3oc:::~~

1940 Eastern SE
Grand Rapids, Ml 49507

�:-·
:•&gt;.,.•••., ...............,,::::::: ..

THE POW·WOW COMMITIEE WISHES TO THANK
THE FOLLOWING INDIVIDUALS AND COMPANIES WHO HAVE
CONTRIBUTED TO MAKING THIS POW•WOW A SUCCESS
D &amp; W Food Centers, Inc.
Coca-Cola
Randy Disselkoen, Ltd.
WBYV810AM

General Motors Corporation
Grand Rapids Area Plants
Rogers Department Store
NBD The Right Bank
Mike's Restaurant - Hudsonville
UAW Veterans' Committee
VET Center
Members Of The Pow-Wow Committee
Vietnam Veterans Of America Chapter 18
All Veterans And Veteran Organizations Represented Here Today
Glen Steil
Keebler
Anazeh Sands
Gordon Food Service
Kent Litho Printing, Inc

•

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                    <text>Saturday
November 9, 1991

Grand Entry
1:00 p.m. and
7:00 p.m.

Seniors 55 up free
Persons 16-55 $1.00
Children 6-16 .50
Children under 6 free

NO OUTSIDE
· RAFFLES

Location
G.R. Community College
Ford Field House
Lyon &amp; Bostwick
Free Parking at
ramp next door

Sponsored by:
G.R. Community College; Vet's Center
Grand Rapids Inter-tribal Council

Highlighting
Native American
G I Education
Native American
Dancers, Singers
and Drums

For info call:
774-8331

Native American
Traders

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GRAND ENTRY

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25 MILES WEST OF SAULT STE,
~¼RIE., MICHIGAN

INDIAN SEQJRilY

2 P,M, SATURDAY
7 P,M, SATURDAY
2 P,M, SuNDAY

HOST DRUVl: wI KI

DRl1'1
UlvMilTEE

"nr-a• .,....,,,...., 1p,a

Ut'tN lJKUl'I

DRUM CONTEST

TRADERS WELCOME

INDIAN CRAFTS ONLY!

TRADERS FEE: $10.00/DAY

· ····----- --~-

.. ..
.

,

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                    <text>UNITED INTER-TRIBALPOW-WOW
Celebrating Sovereignty &amp; Unity

NOVEMBER 27 &amp; 28, 1993
COBO Conference/Exhibition Center

DETROIT, Michigan
11

A Time to celebrate with Native Americans

11

TIIURSDAY: November 25 Thanksgiving Parade
SATilRDAY; November 27
COBO HALL Open to Public 9:00 am

Trader Fair
Craft Demonstrations
Learning Circles &amp; Story Telling
OPENING CEREMONIES

Elders from Four Directions
Tribal Leaders
U.N. Representatives
Federal &amp; State Officials

SUNDAY; November 28
COBO HALL Open to Public 9:00 am
Trader Fair

Craft Demonstrations
Learning Circles &amp; Story Telling
WOUNDED KNEE MEMORIAL
Pipe Ceremony, Speakers
Recognition and Honor Song

POW-WOW GRAND ENTRY 1 :00 pm
Veteran Honor Song

Traditional Dancing

Give Away &amp; Closing Ceremonies

Detroit American Indian Health Center
Saginaw Inter-Tribal Association

Competition Dancing

CONTEMPORARY MUSIC

Evening GRAND ENTRY 6:00 pm
Inter-Tribal Dancing
Competition Dancing
Inter-Tribal Social Dancing
( COBO HALL closes at 10:00 pm)

Anishnabeg Mom-Weh
Grand Rapids Inter-Tribal Council

Honor Songs

Well known Native American recording
artist to perform

Michigan Urban Indian Consortium:
North American Indian Assoc. of Detroit
South Eastern Michigan Indians, Inc.
Genesee Valley Indian Association

GRAND ENTRY 12:00 pm
Inter-Tribal Dancing
Competition Finals
Anounce Winners

Hoop Dancers
Sacred Run to enter Pow-Wow*

Pow-Wow Hosted By

11

Public Invited

Lansing North American Indian Center

To share the experience 11

For More Information call:
Sandy or Joan
Michigan Urban Indian Consortium

Adult. ..... $8.00
Elderly .... $4.00
Children .. $2. 00

1235 Center Street
Lansing, Ml 48906
Tel: (517) 374-6166
Fax: (517) 374-6925

This Pow-Wow is intended to be a learning experience, throughout the weekend
we encourage your participation. There will always be a person on hand to direct
you to the information you seek.

* to be confirmed

;

;~~;;;;;; ~; :

Niiwe AMEaieiNs

: ~~~~~:=i

CELEBRATE
INTERNATIONAL
YEAR of WORLD

! !

INDIGENOUS
PEOPLES

�I
Rochester

Port HurC:
New Belllmore

Orchard Lake
w

~

~

~

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"ti

.,a:

~

:,:

z

ci

"'&gt;C

1-96

Pl YMOUTH f-10

FORD &gt;10

z

3

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..,a:
MICHIGAN

:li

V,.N BORN

.001

COBO HALL
17,300 Hotel / Motel accommodations available in the greater Detroit area.
There are 4,400 rooms within 1O minutes; 6,000 rooms within 30 minutes; and 6,900 rooms within 40 minutes
of Pow Wow area.
RESERVATIONS OF ROOMS SHOULD BE MADE WELL IN ADVANCE OF POW WOW DATE.
To find a motel, use the map, call area code (313) 555-1212, Detroit and ask operator for motel in designated
area We would suggest that you find a motel close to an on/off ramp of any expressway, for easy access to
Pow Wow site.

If you have further questions on rooms call one of the MUIC members for suggestions.

�</text>
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                    <text>tfranCJ aUey S":- "

Volume 4

1994

N u m b e r 1 JAN (' ~ 19 £v

Ta·· I" l\'~ -

••••••

•
Legacy of First
Nations heard at
United Nations
Prophecies of the earth's demise at the hands of
development heard by international body
The ancient Hopi Prophecies tell of a time when humanity
will stand out of balance, teetering at the brink of self
destruction. Earthquakes, fires, floods, drought, and
diseases will ravage the world in preparation for the
Purification that will cleanse Mother Earth of the pollution
inflicted on her.
The prophecies say the destruction of the natural world
will be caused by man's greed for material things, and "all
over the land, freedom of the people will be suppressed as
evil ruler look more to material things than to the spiritual
laws of the Great Spirit". The Hopi were told to watch for
signs that mark a critical time in human history, a
crossroads at which man's actions will decide the fate of all
life on earth. The Hopi were given instructions on how to
avoid the annihilation of the world which included a
directive to travel to a "great house made of mica" (glass)
built on the distant eastern shores of this continent where
leaders of the earth's nations would gather." There, the
Hopi were instructed to knock on the door of this house in
order to deliver their message to those gathered there. If
refused, they were to knock again, until they had done so
four times.
Since 1949, the traditional elders of the Hopi have
knocked three times on the door of the United Nations and
have been turned away by world leaders whose "house

made of mica" sits on Native homelands. This
year, in the International Year of Indigenous
Peoples," the fourth and final knock on the door
produced a historical gathering that is the final
fulfillment of the spiritual instructions given to the
Hopi.
On November 22 &amp; 23, spiritual leaders from
the four directions gathered at the United Nations
"house made of mica" to share ancient Native
prophecies warning of environmental destruction
of the natural world at a historic conference called
" Cry of the Earth, the Legacy of First Nations."
Ceremonies included messages from Boutros
Boutros-Ghali, Secretary General of the United
Nations, and Interior Secretary Ada Deer, as well as
an oration on sacred places by N.Scott Momaday,
the Pulitzer Prize-winning author.
Delegations from the Algonquin, Lakota, Hopi,
Iroquois, Mi-kmaq, Huichol, and Mayan Nations
delivered powerful messages handed down
through the rich oral tradition of their peoples.
"It's prophesied in our Instructions that the end
of the world will be near when the trees start dying
from the tops down - that's what the maples are
doing today," said Leon Shenandoah, Tadadaho of
the Six Nations Iroquois Confederacy. "Our
Instructions say the time will come when there will
be no corn, when nothing will grow in the garden,
when the water will be unfit to drink.
"We were instructed to cany a respect for all
the beings of the Earth and recognized that
excessive exploitation can only lead to our own
destruction. We cannot trade the welfare of our
future generations for profit now. We must stand
together, the four sacred colors of man, as the one
family that we are, in the interest of peace. We
continued on page 7

Grand

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board of directors:
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VICE PRESIDENT· Mary Roberts
TREASURER· Andra Robinson
SECRETARY· Rosie Holmberg
PRESIDEN'tr

MEMBERS:

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Levi A. Rickert
Jeff Justin
HUMAN SERVICES COORDINATOR- Lee Ann
Campbell
EXECUTIVE DIRECTOR-

BUSINESS MANAGER-

HUMAN SERVICES STAFF:

Hunter Genia,Kristie Pagel,Loretta Yount,
Carolyn Ogilvie-Cohen,Lew Burrows, Cindy
Pigeon.Bill Dunlop
SUPPORT STAFF:

Denise Skorka,Chris Shomin,Diane Laureaux

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GRAPHICS ADVISOR- Michael Vanderwal
LAYOUT-

TURTLE TALKS MISSION IS TO PROVIDE ITS READERSHIP WITH
REPORTS OF LOCAL ANO NATIONAL INTEREST WHICH MAY
AFFECT ANO IMPACT OUR NATIVE AMERICAN COMMUNITY.

TURTLE TALK WELCOMES SUBMISSIONS OF ANNOUNCEMENTS,
ARTICLES ANO POEMS (PARTICULARLY NATIVE HEALTHRELATEO) ACCOMPANIED BY
OF THE AUTHOR.
REQUIREMENTS.

THE SIGNATURE ANO ADDRESS

SPACE IS LIMITED DUE TO FUNDING

DEADLINE FOR SUBMISSIONS IS THE FIRST

WEEK OF THE MONTH FOR THE UPCOMING MONTH'S ISSUE.
THE VIEWS EXPRESSED IN TURTLE TALK ARE THOSE OF THE
AUTHOR ANO NOT NECESSARILY THOSE OF

GRIT(

OR ITS

BOARD OF DIRECTORS.

TURTLE TALK IS PUBLISHED

~RA N DR A p 1 D s i N TE R -

45

MONTHLY BY THE

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LEXINGTON AVENUE NW, GRAND RAPIDS, Ml 49504.
(616) 774-8331, FAX (616) 774-2810.

PHONE

turtle talk information
A ONE YEAR SUBSCRIPTION TO TURTLE TALK IS
$5. FOR OUR REASONABLE ADVERTISING RATES,
CALL THE OFFICE AT 774-8331.
turtle
talk
due
dates:
SUBMISSIONS TO TURTLE TALK MUST BE RECEIVED
IN OUR OFFICE BY THE FIRST WEEK OF EACH

Levi A. Rickert
Executive Director

MONTH FOR THE UPCOMING MONTH'S ISSUE.
(NOT ALL MATERIAL SUBMITIED CAN BE USED IN
TURTLE TALK)

PLEASE GET ALL ANNOUNCEMENTS IN TO
TURTLE TALK BY THE FIRST WEEK OF THE
MONTH BEFORE THE EVENT.

~·.Grand

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LEONARD PELTIER
Leonard Peltier, Anishnabe/I.akota is
'
serving his 17th year of two consecutive life
sentences in maximum security at
Leavenworth Federal Penitentiary for a
crime he did not commit. What he did
was stand up for his people against the
wishes of energy conglomerates to mine the
rich uranium, oil and coal deposits beneath
the Pine Ridge Indian Reservation in South
Dakota. What he did was dare to say "no"
to continued injustices that were a part of
life at Pine Ridge in the 70s.
For this, he was convicted of the deaths
of two FBI agents during a shoot-Out at
Pine Ridge on June 26, 1075. He remains
in prison today even though the
government has actually admitted it doesn't
know who killed the agents.
THE BACKGROUND
In the early 1970s the traditional I.akota
people at Pine Ridge opposed leasing and
selling reservation lands fro uranium
rrurung. The government-backed tribal
leader, Richard Wilson, favored uranium
mining and was not adverse to vehemently
attacking anyone who got in his way.
Much of this violence was aimed at
destroying the American Indian Movement
(AIM) whom traditional I.akota people had
summoned for protection against the
onslaught of Wilson's FBI-backed police.
Leonard Peltier was among the AIM
members who answered this plea for help.
They came, aware that Wilson's police were
backed by military assault weapons, tactical
support, and FBI-supplied intelligence
about AIM supporters. The formidable
presence which the FBI maintained on the
reservation during this time was difficult to
ignore.

THE SHOOT-Our
It was in this atmosphere of violence
that, on June 26, 1975, two FBI agents
drove onto a family's land on the
res_ervation at high speed, in cars nobody
coul~ identify, allegedly following a Native
American in a red pick-up truck who had
been accused of stealing cowboy boots.
Their behavior precipitated a shoot-out in
which the agent and a Native American
man, Joe Stuntz Killsright, were killed.
According to the U.S. Civil Rights
Commission, within hours for the shoot-out
hundreds of paramilitary-equipped, combatclad FBI agents and U.S. Marshals staged a
dragnet through the reservation in a fever
of revenge in which men, women and
children were terrified and properties and
houses were ransacked. There was no
investigation into the death of the Native
American.
THE TRIALS
Of the four men eventually indicted for
the murder of the agents, one was released
due to "weak" evidence. Two others were
acquitted in July 1976 when a jury
concluded that although they had fired at
the agents, they had done so in selfdefense.
Leonard Peltier was indicted on the
same charges but was not tried until the
following year. Fearing for his life after the
shoot-out, he had escaped to Canada but
in 1976 was arrested and extradited based
on affidavits that in 1985 government
prosecutors admitted were fabricated. The
government successfully created an
atmosphere of fear and intimidation around
Peltier's trial, and the presiding judge
rejected all attempts by the defense to
introduce evidence of FBI culpability. This,
along with a prosecution team that withheld
exculpatory evidence showing that the shell
casing found closest to the scene of the

Gary sh'e:a.han

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continued on page 6

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�Child Development Center
For children 6 weeks to School age
An in""""'""' inlergeneralional
concep1 in child care localed on

tne C3l1"flUS ol Porer Hills
Presbylerian Vilage. located at
3600 E. Fulton. in Grmd Rapids.

Now accepting applications
for enrollment!
For information, please contact
Sandy TenHagen at 940-4049.
• °"'1ed By: Por111f His Pre~ Wlage
• "3mged By: Tre Gland Ropods Moire. YIK.&gt;v
Soulleast enn;,
•fll'W'ICial°'SSIStan::eisAvailable.

ANISHNABE STUDENTS:
The new policy for the Tuition Waiver
applicants is, per the Auditor General, that
all applications now require proof of
residency.
On the reverse side of the T.W. application
i n st r u ct i o n s # 2 , st a t es : W h e n fi II i n g o u t t h le
"Length of Residency in Michigan" section,
one of the following acceptable forms of
proof must accompany this application: rent
receipts, a Michigan drivers license, income
tax return, employment record, voter
registration card or affidavit.
Should you have any questions please feel
free to call me direct at this number: 517335-1641. Tuition Waiver Coordinator,
Carolyn M. Kiogima.

PARENTS GROUP
MEETS THURSDAYS FROM
5:30 TO 7:00 P.M.

MICHIGAN INDIAN
EMPLOYMENT &amp;
TRAINING
SERVICES, INC.

WOMENS GROUP
MEETS TUESDAY FROM
6:30 TO 8:30 P.M.

Region Ill
2 Fountain Place
60 N. Division
Grand Rapids. Ml 49503
ACTIVffiES &amp; SERVICES

career Guidance:
A para-professional counseling service to help
applicants assune responsibility for making
career planS and decisions.
Joi&gt; Referral:
Qualified applicants are referred IO
employment alter they have demonstrated
they possess the required skills or abilities
to do the job.
Classroom Training:

• · cALt•· FoR vol.ON~~E~§

·GRffc•is•• in·· ne~· of volunte~r5 fo·· provideoffiC~ 5(J~J&gt;'ort£

Assistance is provided in obtaining a

GED or high school diploma.
Worlt Experience:
A short-term employment program tor
adults and youth over 14 years to develop
basic working skills and provide job training
in specific areas.

Call: (616) 451-1920

~·~rand

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�What's The Difference Between
Discipline and Abuse?

My Fitst Year......

In properly applied discipline, ooth the parent and the child
know and understand the desired outcome of any action taken. The
parent tells the child or demonstrates the desired behavior in a
positive, supportive way. The child may then be allowed to practice
the behavior, receiving praise for attempts to achieve the goal set by
the parent.
Parent/child interaction does not threaten either and allows ooth
to express genuine feelings. Children can participate in making rules
for the family, especially those that apply directly to him or her. Any
failure to comply with rules has consistent, clearly defined, and
appropriate consequences that help the child learn and grow.
Abuse is improperly applied punishment taken by the parent to
vent anger, express negative thoughts aoout the child, and eliminate
opportunity for the child to understand parental motives. Impulsive,
·inconsistent, or harsh behavior by the parent is received as
condemnation by the child. The message received is usually one that
convinces the victim that he or she is a "bad" person. Resentment,
hostility, and thoughts of retaliation often result instead of the desired
outcome.
Parents who apply the same "discipline" for every misbehavior
are not in tune with the child's needs and the result is that the
disciplinary action is usually ineffective. This leads to frustration and
may even frighten the parent when the child becomes resistant, or
defiant. The result is an acceleration of parent/child
misunderstanding, harsher punishment, and perhaps mutual distrust
and hatred.
Parents who use corporal punishment exclusively on misbehaving
children will find that as the child grows, becomes bigger and
stronger, the "spanking" also must become stronger. The obvious
result is that adolescents are perhaps beaten as the only control the
parent now has over the child. There are ways to rear children
without destroying their human potential or creating another child
abuser.

Since I have joined the Grand Rapids Inter-Tribal
Council, I have seen the growth in the Young
EaglesNision Seekers program. When I first came in
I saw the Monday night and Wednesday night group
and each had about 8-10 youth in each and now that
number has increased at least double. The group that
Diane Leaureaux runs on Tuesday night has also
grown dramatically and some of the parents had even
wanted them to expand the time from one hour to
one and a half hours.
When I first started Susan Ives showed me how
the program worked on Monday nights and I
appreciate the things she taught me. I really miss her
as my partner and was nervous about continuing
without her. Although I was left to work those nights
solo I found strong support from various families. A
special thanks to Kelly Loonsfoot for becoming my
volunteer partner.
I like where I work and believe that Hunter
Genia has proven to be an excellent leader at work
and all around for that matter. I will not say he is a
boss for he is not bossy but more of a person to give
direction.
I thought I was here to share myself with the kids
but I find they have just as much to share with me.
The kids have taught me the most this year. They
have given me a higher self-esteem. I have pride in
our youth that just cannot be beat. They taught me
many things, one being the acceptance of others who
are true to themselves. They can show so much
respect no matter what activity we are doing. The
way they worked putting the Senior Care Packages
together made me proud. The teamwork proves our
future is going to be brighter.
The week of camp, lock-ins, picnic, trip to
colleges and the pow wow was great to experience
with them. I see many powerful things from this
group and I just want to thank everyone for giving
me the opportunity to work with them. Migwech!
Cindy Pigeon

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Leonard... page 3
murder didn't match the gun allegedly used by Peltier,
resulted in his conviction on tow counts of murder in
the first degree.
TIIE APPEALS
Since Peltier's conviction in 1977, the courts ruive
rejected three appeals for a new trial. During the
second appeal, the Justice Department admitted that it
had no idea who did kill the agents. When an
appellate judge commented that he saw no credible
evidence of first degree murder, the prosecution argued
that Peltier should remain in prison because he had
"aided and abetted" in the murder of the agents.
Because Peltier had been convicted of close-up, first
degree murder (not aiding and abetting) it was this
change of theory by the government that became the
basis of a third appeal for a new trial. But on July 7,
1993, this request was again denied. During the
second appeal, the court acknowledged that Peltier had
not been tried for aiding and abetting. They added
that because charges of government misconduct either
could or should have been litigated earlier, they could
not be litigated now.
The case against Leonard Peltier is so riddled with
perjury, suppressed evidence, coerced witnesses and
fabricated affidavits that over 20 million people from
around the world, as well as 55 members of Congress,
are urging the President to grant Peltier executive
clemency.
What can you do to help?
* Call the Leonard Peltier:
Support Group/
Kalamazoo
(616) 387-8558

* Write Leonard directly:
Leonard Peltier
Box 1000
Leavenworth, KS 66048

* Send donations to:
Leonard Peltier
Defense Committee
#98637-132
P.O. Box 583
Lawrence, KS 66044
913-842-5774

@•Grand

MICWA ... ::
The Michigan Indian Child Welfare Agency (MICWA) is a tribally
controlled child placing agency committed to maintaining Indian
culture through providing child welfare services through Indian
people, organizations, and services. Recently, Sylvia Evans, M.S.W.
accepted the position of Acting Director of MICWA. Previously,
Sylvia was Acting Director of Native American Affairs for the
Michigan Department of Social Services. Sylvia has been active
throughout the State when it comes to issues concerning Indian
families. More importantly, as an Anishnabekweh, Sylvia has a
strong sense of the importance of the Anishnabek family and will
focus the Agency in this direction.
The emphasis of the Agency is keeping children in the homes of
their parents. When this is not possible, the Indian Child Welfare
Act, P.L. 95-608, will be followed and the Agency's service delivery
will be based on the family preservation roodel. That is, family
centered casework and support services designed to:
*strengthen families;
*promote the protection and well being of
children;
* help parents improve their parenting
abilities;
* prevent, reduce or eliminate behavior
which may
place a child, family or community at
risk;
*expedite the return of a child and
promote
reunification with their family and
communicate;
*promote a stable and nurturing family
environment
where a child can grow and develop;
and improve
family functioning.
The MICWA is now under the umbrella of Inter-Tribal Council of
Michigan, Inc., in Sault Ste. Marie with its central office housed at
ITC. MICWA also, has offices located at the Keweenaw Bay Tribal
Center; Hannahville Tribal Center; Lansing and Grand Rapids. For
more information call 454-9221or1-800-880-2089.
Submitted by Fran Compo

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from cover

must raise leaders of peace and unite the religions
of the world as the spiritual force strong enough
to prevail in peace."
Arvol Looking Horse, the 19th Generation
Keeper of the Sacred Pipe for the Lakota Nation, _
opened the Lakota delegation's presentation with
a smudging of sweetgrass and a sacred song that
was followed by statements from Birgil Kills
Straight, Oglala Lakota, and Ollie Nespesni,
Sicangu Lakota. Looking Horse's message,
delivered in Lakota, was translated by Joe Chasing
Horse.
"The Lakota/Dakota/Nakota people are one
voice, heart, and mind- we are one nation. Under
Wakan Tanka, there are no boundaries that can
separate us as people," Looking Horse said.
"Mitakuye Oyasin" means "All My Relations," and
in our philosophy we value and respect all living
things.
"The philosophy of Mother Earth as a living
being has crucial importance for us. One cannot
sell one's Mother. You cannot carve up and
distribute your Mother who is the source of
nourishment and support for your very existence.
Yet that is happening."
There is a crying need to mend this hoop of
all nations which is included in our prophecy of
Mending the Sacred Hoop. We all belong to and
are a part of this sacred hoop. These past 500
years, our sacred relationship we have to one
another has been eroded. Our spiritual life has
been severely limited by our lack of connection to
our Mother Earth."
"Our sacred sites have been confiscated, our
people have been prevented from praying at these
places. We must again be allowed to access our
sacred sites for the continued existence of all
nations and for peace and harmony."
The conference was preceded by a ceremonial
planting of a Tree of Peace in New York's Central
Park offered by the Iroquois Confederacy.
Story written by
News From Indian Country

"PLAIN TALK"
dealing with the angry child
Handling children's anger can be puzzling, draining, and
distressing for adults. In fact, one of the major problems in dealing
with anger in children is the angry feelings that are often stirred up in
us. It has been said that we as parents, teachers, counselors, and
administrators need to remind ourselves that we were not always
taught how to deal with anger as a fact of life during our own
childhood. We were led to believe that to be angry was to be bad,
and we were often made to feel guilty for expressing anger.
It will be easier to deal with children's anger if we get rid of this
notion. The goal is not to repress or destroy angry feelings in
children- or in ourselves- but rather to accept the feelings and to
help channel and direct them to constructive ends.
Parents and teachers must allow children to feel all their feelings.
Adult skills can then be directed toward showing children acceptable
ways of expressing their feelings. Strong feelings cannot be denied,
and angry outbursts should not always be viewed as a sign of serious
problems; they should be recognized and treated with respect.
To respond effectively to overly aggressive behavior in children
we need to have some ideas about what may have triggered an
outburst. Anger may be a defense to avoid painful feelings; it may be
associated with failure, low self-esteem, and feelings of isolation; or it
may be related to anxiety about situations over which the child has no
control.
Angry defiance may also be associated with feelings of
dependency, and anger may be associated with sadness and
depression. In childhood, anger and sadness are very close to one
another and it is important to remember that much of what an adult
experiences as sadness is expressed by a child as anger.
In dealing with angry children, our actions should be motivated by
the need to protect and to teach, not by a desire to punish. Parents
and teachers should show a child that they accept his or her feelings,
while suggesting other ways to express the feelings. An adult might
say, for example, "Let me tell you what some children would do in a
situation like this ..." It is not enough to tell children what behaviors we
find unacceptable. We must teach them acceptable ways of coping.
Also, ways must be found to communicate what we expect of them.
Contrary to popular opinion, punishment is not the most effective way
to communicate to children what we expect of them.
Borrowed from a Mental Health Report

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�find out exactly what is going on before you get the
information from one or two people. Isn't there any
This letter is in regards to the petitions which have
possibility that all these people could come to the board
recently been turned in here at G.R.I.T.C .. I won't go into
meetings and state their say. Once in a while we as board
detail about such petitions because you people in Indian
members hear something here and there but never has more
Country already know what it's about.
Anyway, on the petition to remove the board members I than 30 of you ever come at once to address a problem
This agency has been in existence for some 20 years and
counted 130 signatures. Now let's cut to the chase, out of
all these signatures I would say only about 30 have actually has gone through much adversity, turmoil and employment
turnover but never has this agency closed. This agency has
had any contact with G.R.I.T.C. in the last couple Qf years
never intentionally tried to hurt anyone despite some bad
and the number may even be less.
decisions made on behalf of this agency by administrators
Besides having such a high number of people signing
which in the end we as board members are ultimately
for negative P.R. against G.R.I.T.C. some of these people
responsible. We could go on and on about past happenings
weren't even Anishnabe a few years ago and have no
but the community people we see won't change and the
business petitioning us. As for the other petitioners they're
only way this community or any community will change is if
getting all their information as hearsay, so who are these
we unite as one. Whether or not that rreans replacing
people? What I as a board member would like to know is
board members or administrators we'll see but the bottom
how as an Anishnabe community you can unite this strong
for something negative. Where were you when this agency line is that you need to know the facts by attending the
meetings and you need to step up when these or if these
needed a positive hand in volunteering, donations, youth
positions
come available ......
groups etc.... So if there is ever a time in the future your
approached to petition against G.R.I.T.C. or any other
Larry Peshaba
organization I suggest you first go to the board meetings and

TIME TO STEP UP .....

~~

"

.................

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READ ME:
This newsletter is
funded in part by
United Way, Office
of Substance Abuse
Services,
Community Mental
Health, and private
donations.

library
Grand Valley State Univ.
Allendale Ml 49401

Non Profit Org.
U.S. Postage
PAID

PenaH No. 690
Grand Rapids. Ml

......A
..S•e•rv•·.,,·e•o•f•

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                    <text>Volume J

•

December

1993

Number 12

T Li r [ E Ta I K
••••••

SUCCESSWHAT MEASURE?
by Bill Dunlop- Ottawa
When asked how I measure a man's success, I think of
two men I worked with years ago.
Julius Good was our sweeper. He was a slightly-built
black man. Ile went to school as far as the sixth grade.
He didn't remove his cap when he talked to anyone, but
he let you know he respected everyone. He followed
instructions to the "T' and was dependable in every way.
We called him Goodie.
One morning he asked me, his foreman, if he could
show his wife around our warehouse. He said he wanted
to show her how he "brought home the bacon."
She startled me when she showed up, promptly at
noon. She came up behind me, I had forgotten she was
coming. She had three small boys with her.
The boys spotted Goodie and his cleaning cart at the
far end of the warehouse. All three ran faster than fast,
shouting "Grandpa, grandpa!" the full length of the
warehouse. The two biggest boys reached their
grandfather first, the little fellow couldn't keep up.
They grabbed his legs and pinned Goodie in a corner.
When the littlest one got there, he couldn't get past his
brothers to his grandpa. So he reached through and got
hold of Goodie's pant leg. He didn't care what it was, a
shoe, a leg, an ankle, just as long as it was a piece of
grandpa.
A Hi-Lo driver had pulled his machine up beside me
and was watching this scene unfold. Then the driver said
simply, "There's a man who is a success."
Mrs. Good laughed and said, "I've got my Julie's
favorite right here in this dinner pail. I asked what his

Grand

Rap

ds

favorite was, and was thinking about the endearing
way she said "my Julie."
"Two big juicy pork chops and some
compone," she told me, "I know that will taste
good," I lied, not knowing a compone from a
corncob.
They sat with Goodie while he ate his lunch,
then he showed his family around his place of
work, and how he brought home the bacon.
The day wore on and we did all the things
men do in warehouses all over the world. It was
near quitting time and I went to the wall and threw
the switches that would close the big overhead
windows. I saw the sky was full of black clouds
and heard the muttering of thunder in the distance.
It was starting to rain.
I saw him walking toward me in the big main
aisle- he looked so out of place. His thousand dollar suit, white shirt and tie, highly polished
shoes, just didn't fit in a warehouse.
Then I glanced through an open door toward
the loading docks and I saw the reason he was in
our warehouse. A big Cadillac Towne Car was
parked among the semi-trailers, under the
overhanging roof. The Chairman of the Board
didn't want to get any rain on that expensively
tailored suit.
"Hello Bill," he said, "You're doing a fine job in
this warehouse. I'm told that by all the people
who do business here." I thanked him and wanted
to say something nice about his job, only I didn't
know anything about being a Chairman of the
Board, so I let it go at that.
I looked out the door, and she was wagging
her hand at me, a hand and wrist covered with

Inter-Tr

continued on page 7

bal

.Council

�From The Director

••••••••

Boo-Shoo!

n late October the Arrerican Indian community was
saddened by the tragic death of Duane Raphael,
who was a victim of violence. Mr. Raphael was a
member of the Grand Traverse Band of Ottawa and
Chippewa Indians. He was 34 years old.

gritc

of

directors:

PRESIDENT- John Hutchinson
VICE PRESIDENT- Mary Roberts
TREASURER-

Andra Robinson

SECRETARY-

Rosie Holmberg

MEMBERS:

Loretta Antoine, Roger Williams, Jeanne
Harding, Bill Dunlop, Rita Blumke, Jonie
Abella, Francis Davis, Larry Peshaba, Bruce
Trobridge

g

All across the nation, violence is destroying the fabric of
Americ.an society. President Clinton recently rmde·a speech
which denbunced the violenee which is rampant
throughout American society. School teachers, parents, and
retail-operators are among those who worry about senseless
acts of violence which can occur atany rooment
indiscriminately.

board

r

c

i

s

a

Levi A . Rickert
BUSINESS MANAGER- Jeff Justin
HUMAN SERVICES COORDINATOR- Lee Ann
EXECUTIVE DIRECTOR-

Campbell
HUMAN SERVICES STAFF:

Hunter Genia,Kristie Pagel,Loretta Yount,
Carolyn Ogilvie -Cohen,Lew Burrows, Cindy
Pigeon,Bill Dunlop
SUPPORT STAFF:

Janet Reno, United States Attorney General, is
· advocating for more control over television and roovie
• producers regarding the excessive portrayal of violence.
Attorney General Reno cites that the average American child
by the age of 5 witnesses over 18,000 acts of violence on
television; children even witness acts of violence while
watching cartoons.
Whether or not Hollywood is to blame for inciting
violence, I do not know. Americans have always been a
violent group. Today, the easy access to firearms is
frightening. Kids have better weapons than do police
officers in rmny cases!

Denise Skorka,Chris Shomin,Diane Laureaux

a

e

u

k

LAYOUT- Two Eagles Marcus
GRAPHICS ADVISOR-

Michael Vanderwal

TURTLE TALK's MISSION IS TO PROVIDE rrs READERSHIP WITH
REPORTS OF LOCAL AND NATIONAL INTEREST WHICH MAY
AFFECT AND IMPACT OUR NATIVE AMERICAN COMMUNITY.
TURTLE TALK WELCOMES SUBMISSK&gt;NS OF A1'N)IJNCEMENTS,
ARTICLES AND POEMS (PARTICULARLY NATIVE HEALTHRELATED) ACCOMPANIED BY THE SIGNATURE AND ADDRESS
OF THE AUTHOR. SPACE IS LIMITED DUE TO FUNDING
REQUIREMENTS. DEADLINE FOR SUBMISSIONS IS THE FIRST
WEEK OF THE MONTH FOR THE UPCOMING MONTH'S ISSUE.
THE VIEWS EXPRESSED IN TURTLE TALK ARE THOSE OF THE
AlrTHOR AND NOT NECESSARILY THOSE OF GRIT( OR ITS
BOARD OF DIRECTORS.
TURTLE TALK IS PUBLISHED MONTHLY BY THE

As we begin the Holiday Season, the theme "Peace on
Earth and Goodwill Towards All Men" is appropriate for us
to practice; not only for a season, but all through the year.
From the Board of Directors and the staff, have an
enjoyable Holiday Season!

1

I

§.RA N DR A p ID s NT E R - R I B AL~ 0 u N c I L '
45 LEXINGTON AVENUE NW, GRAND RAPIDS, Ml 49504.
PHONE

(616) 774-8331,

FAX

(616) 774-2810.

turtle talk information
A ONE YEAR SUBSCRIPTION TO TURTLE TALK IS
$5 . FOR OUR REASONABLE ADVERTISING RATES ,
774-8331 .
talk due

CALL THE OFFICE AT

turtle

dates :

SUBMISSIONS TO TURTLE TALK MUST BE RECEIVED

Levi A. Rickert
Executive Director

IN OUR OFFICE BY THE FIRST WEEK OF EACH
MONTH FOR THE UPCOMING MONTH'S ISSUE .
(NOT ALL MATERIAL SUBMITTED CAN BE USED IN

TURTLE TALK)

PLEASE GET ALL ANNOUNCEMENTS IN TO
TURTLE TALK BY THE FIRST WEEK OF THE
MONTH BEFORE THE EVENT.

~·.Grand

Rap

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Inter-Ir

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~ounc

�~ -···········································

"Spiritual Needs In The

Iron House"
At a conference in Washington D.C., Chief
Seattle once said; "All things in the
Universe are interconnected. By observing
the animals, man can see what someday
shall befall man him5elf."
As is true with most noble Chiefs, Seattle

was a man of great wisdom and an even
greater natural insight. His type of wisdom
wasn't the kind you could find in a volume
of "Encyclopedia'', nor hope to pick-up
from watching ones favorite 1V show. In
short, "The Native American Way" is a
spiritual understanding of life and nature.
In recent years the The Michigan
Department of Corrections has recognized
the Native American Indian as an ethnic
group within itself. Even the Native
American spirituality has been accepted as
a recognizable religious practice. This
recognition was only accomplished
through a great deal of work and group
involvement. Yet according to D.O.C.
policy directives, the group may only
practice its spiritual beliefs with the aide
and assistance of qualified volunteers.

Unfortunately, popular opinion of what
sort of riff raff and scum resides within the
Iron House has greatly hindered all efforts
to attract the interest of any outside
volunteers. No one seems to care about
our brothers and sisters who have been
prosecuted and sentenced to prison.
Regardless of this popular opinion, those
who have suffered this fate will someday
rejoin the natural world. They will once
again be our neighbors and once again
work along side of us. It would be better
to have them return with a well rounded
spirituality then to have them released with
sad hearts and little faith.
A medicine man can point out how the
animals can show us the way in nature,
but when we have no Medicine Man, and
we have no animals, then we lose sight of
all nature and the world becomes a dark
place indeed. The American Indian culture
is of such importance that any time a
brother or sister shows an interest to grow
spiritually within the way of our people, it
becomes the responsibility of us all to offer
as much support as we can, Let the Great
Spirit show us the Way.
submitted by Ron Water Walker Jansson

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.·.·.·.·.·.·.·•·•·.·..

Bowling Tournament
Who: Any Anishnabe bowlers, must be Indian or
married to one.
When: January 8, 1994 (Saturday)
Where:Michigan Lanes ( 1503 Michigan St. N.E.)
Time: Two shifts -11 :00 a.m. and 2:00 p.m.

Rap

··:·:·:·:·:-:-:-·-:-:-:·:-;.;-:-:-:-

Reception immediately following at the Grand
Rapids Firefighters Hall (Fuller &amp; Knapp)

What: Grand Rapids Anishnabe

Grand

.-:-:·:·:·:·

First Place - $1,000 (based on number of
entries.) Door Prizes, all are eligible.
Any Questions- Contact Roderick Crampton
at (616) 281-4849 or your favorite Anishnabe.

ds

lnter-.Iribal

touncil

·~

�first line is, 'Our father which art
in heaven.' That means the
Father of all that is good where
no wrong can dwell . Then it
says, "Hallowed be thy name."
That means, darlin, that we
should love and respect all that is
good.
Then it says, 'Thy kingdom
come, they will be done, on
earth as it is in heaven.' That
means, darlin, as we fill our
hearts with love and the good,
the true and the beautiful, then
earth where we mow are will be
like heaven.
'Give us this day our daily
bread.', meaning to feed our
hearts and minds with kindness,
love and courage that will make
us strong for our daily task.
Then after that, the line of the
Lord's Prayer is, 'and forgive us
our debts as we forgive our
debtors.' The meaning being, we
must do unto others as we would
want them to do unto us.
'And lead us not into
temptation but deliver us from
evil.' , meaning, darlin, to ask
God to help us to do and see and
thing right so that we will neither
be led nor tempted by anything
that is bad.
'For thine is the kingdom, the
power and the glory forever,
Amen', meaning, darlin, that all
the world and everything that's in
it belongs to God's kingdom.
And as we know that, and act as
if we know it, that, is the real
spirit of Christmas.

''All That
is Good."
I came across an article years
ago. Now it's a beat-up, old
ragged newspaper clipping. I
figure it's time I shared it's
message. The Lord's Prayer is
said by many of us, time after
time , over and over. Sometimes,
I'm sure, it's said so
automatically we're not thinking
about it. The words are right,
but our minds are elsewhere. We
know the words, but maybe
aren 't sure of their meaning .
And even those, perhaps
especially those, who do know
the meaning will , I hope ,
appreciate this interpretation.
"Amos 'n' Andy" was a radio
program back when radios had
weekly shows and families sat
around radios the way we sit
around television today. I'm not
old enough to remember, but I'm
sure that those of you who do
will agree that this is a classic
and worth sharing with younger
generations . What follows arc
the words from one particular
episode that was rebroadcast
every Christmas from 1930 until
1952. Arbadella, Amos daughter,
one night as her father listened
to her say t;he Lords's Prayer
asked, "What does the Lord's
Prayer really mean , Daddy?"
"Well darlin" said Amos, "the

Rap

SERVICES, INC.
~nlll

2 Foo.nain Place
110 N. OMsion
Grand Rapids, Ml 49503

ACTIVmES I SERVICES

c... Ouldlncl:

A p1r11lf'Olellicll Ill c:oull8ling 9vice IO help
appllrM'lll llldllt rnponslllllly tor maldng
Cll9 pllrll nl decisions.
JobAetlml:
Qualified appicanl5 are relemld lo
employment attar they hawe demonoaled
they possess the required skills or abiNties
lo do 1he job.
Clllln&gt;Om Tr1lnlng:
Assistance is provided in obtaining a
GED or high 9Chool diploma.
Wortc E1perltncl:
A shorMenn employment program lor
adults rel youth over 14 ygs to deYetop
basic WOfl(ing sklls and provide job trairing
in specific areas.

Call: 616 451-1920

Child Development Center
For children 6 weeks to School age
An .,_.,. inllrgentrationol
conoep1 in child care localed on
lht CM1pUI ol P«W Hill
!'Nebyttr&gt;811 v.ag., loollltd II

36CO E. Ftillon, in Gnni Rapids.

Now accepting applications
for enrollment!
For information, please contact
Sandy TenHagen at 940-4049.

.°"""'

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By; -

Ith i'l'olb!lt11n Vlll9I

• lllnogod By Tllo~... llajids ....... YllCN

*""'1. nrwmi .....,.. • Jniailable.

submitted by Rosie Holmberg

'

c:8i•~rand

MICHIGAN INDIAN
EMPLOYMENT &amp;
TRAINING

~ounc

�•••••••••••••••••••••••••••••••••••••••••••••
Letter to Tandy Leather from the
Genesee Valley Indian Association
Tandy Leather Company
1400 Everman Parkway
Fort Worth, Tex as
Dear Sirs,
After viewing page six of your
"Halloween Madness Sale" flyer 133D,
I have concluded that Tandy
executives and share holders are not
in control, or are as culturally ignorant
as their advertising department.
Although the native American Indian
people in this area have patronized the
Tandy Leather Company, we are no
longer inclined to do business with
those marketing practices include
crude, stereotypical portraits of the
Indigenous population.
What could have possibly
induced anyone to print, "Dress up
your little Indians." We don't
encourage our children to dress up like
little Caucasians. And, we certainly
don't think prancing around in a
tuxedo or a gown and grease paint
could represent an entire group of
people. Imagine what it would be like
to answer the cry of "Trick-or-Treat!" at
your door, finding two native American
children waiting for their goodies. "Oh,

The family of Sarah Ann
Day wishes to express their
appreciation to everyone for
their support and prayers in
the recent loss of our
beloved mother,
grandmother, sister, aunt.
Your prayer helped ease
the pain and thebeautiful
flowers so matched the ·
beauty of Sarah'sinner
strength and character that

look!" you exclaim, "it's Fred Astaire
and Ginger Rogers!" Bewildered, the
children reply, "Why, no. We're
dressed up like white people."
As a further illustration, native
Americans wear varied regalia. Each
nation has its own unique style, which
relays considerable intonnation about
the person wearing his or her
traditional garments. Thus, we do not
wear costumes. Moreover, many of
our accessories are significant and
meaningful objects, worthy of
legitimate, respectful duplication and
demonstration. Nevertheless, each
October, dozens of young people
attempt to demonstrate their
impression of Indian behavior. In
disgusting displays, they dance
through neighborhoods waving
tomahawks. Bedecked in warpaint,
bells and feathers, they whoop and
holler every step of the way. But, I
wonder how you would feel if children
were dressed up as a Bible carrying
ministers each Halloween? What
would you think if they rolled and
convulsed from door to door, waving
Bibles and pretended to speak in
tongues?
While non-natives grope for
appropriate words to identify us and
our traditional attire, I find your attempt
to peddle a stereotype highly offensive.

touchedthe heartsbfso
many people ih sd than)'&lt; · •· .
ways.
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Yourthough~ulnesswill

always ~rerrierrii)erecJ. ~ •.•

speciaJthanksfo tJ1e drufn ·
for singing ahfa&gt;n()r ~rig for
Sarah. ·
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ds

To do so for capital gain is
inexcusable. Although you may feel it
is hannless to promote your goods as
"fun frontier lore," or to associate
dance bell kits with "ward(ing) off evil
spirits," you are teaching your children
that our beliefs and feelings do not
need to be respected or taken
seriously. For each non-native person
who struggles to uproot and destroy
personal misconceptions about all
aboriginal people in North America,
there are those who cannot see
beyond their silly fears and prejudices.
Thanks to your advertising, these
ideas are kept alive and extended to
other countries. It's bad enough that
textbooks and movies are filled with
negative, derogatory and inaccurate
images of native Americans, without
trying to reinforce the stereotype by
selling supplies to help make the
fantasy come alive.
The Tandy Leather Company
has behaved irresponsibly and
insensitively in promoting products
without respect to native Americans.
Rather than soil ourselves and our
regalia with your merchandise, native
American Indians in this area will take
their business elsewhere. And, you
can be certain that I will do my best to
convince other communities to do the
same.

A SPECIAL NOTE:
THE GRAND RAPIDS INTER·
TRIBAL COUNCIL WILL BE
CLOSED ON DECEMBER 24 &amp;
27 AND DECEMBER 31 &amp;
JANUARY 3RD DUE TO THE
HOLIDAY SEASON. WE HOPE
EVERYONE WILL ENJOY THEIR
HOLIDAY AND WE WISH YOU A
SAFE HOLIDAY FROM THE
BOARD AND STAFF OF THE
GRAND RAPIDS INTER-TRIBAL
COUNCIL!

Inter-Ir

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.Counc

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�· ····~·······································

7 M y t h s About Mammograms
Myth 1:

FACT:

Myth 2:

FACT:

"I don't need a mammogram if I don't have any symptoms."

~
~

Isadore D.J. "Tom"
Wemlgwans

FACT:

Once is not enough. A mammogram can detect breast
cancer when it is in its earliest, most treatable stages, but
only if done regularly.

Myth 4:
FACT:

"I don't need a mammogram unless my doctor says I do."

Don't wait! The American Cancer Society recommends that
once you turn 40, you should have a mammogram every 12 years. Starting at age 50, have a mammogram every year.
Examine your breasts monthly and make sure your doctor
gives you a breast examination once a year.

Myth 5:

"Mammograms are painful."

FACT:

A mammogram is simply an x-ray of your breast. Although
the procedure may cause discomfort, it is very brief.

Myth 6:

"If a mammogram does find something, it's too late."

FACT:

Over 90 percent of women with breast cancer survive if the
cancer is found and treated early, before it has spread
beyond the breast.

Myth 7:

"Mammography gives off unsafe levels of radiation."

FACT:

The radiation exposure from mammography equipment is
very low, similar to being in the sun for two hours. It is
far more dangerous to allow breast cancer to go
undetected than to be exposed to very low doses of
radiation

For more information about breast or cervical cancer, contact:
American Cancer Society, Kent County Chapter
364-6121

.Council

~
~

~

~

I

~

~

~

~.
~

s

IO Great Spirit,

~ Whose breath gives
~ life to the world and
~ whose voice is
~ heard in the soft
breeze,we need
~your strength and
*:l wisdom.May
.
we
~ walk In Beauty. May
~
~ our eyes ever
~ behold the red and
r purple sunset.
~ Make us wise so
~ that we may
~ understand what
you have taught
us.Help us learn the
~ lessons you have
~ hidden in every leaf
~ and rock. Make us
~ always ready to
~ come to you with
~ clean hands and

I

~
~
~

~
~

I
~
~

;
~
::

~:

~

I
~:

~

~

I

I

i

~
~

~
~
~
jj

~

I=~~~==~!:°as

l.•
~ the fading sunset,
~ our spirits may
~
~ come to you without i
~ shame.
:'
\,l_;=:::

I~ submitted by the
..

Jnter-Iribal

~

I

~ .-.·.·.-.·.·.··········~·~· · · ~· · -·.-.·.:- .• ~.,...

Rapids

~

I

~ Wemigwans family!

@•Grand

~

I
~

"I had one normal mammogram, so I don't need another."

~

~

of Toronto (formerly
Mammography may detect breast cancer up to two years
i
~of Grand Rapids,
before you or your doctor can feel a lump.
~ Mich) who died
suddenly on Saturday
"There's no history of breast cancer in my family, so I don't need
i November 6, 1993
to worry about getting it."
near Birch lslandin
Eighty percent of women who develop breast cancer have
his 42nd year. You
no family history of the disease.
~ will be missed!

Myth 3:

I

In Loving Memory of

.............

'.'o~

..........-.y...·.•..............,...,..........

.

�~ ············································
continued form cover.

CW!,d·:
~~~~t.· ~°'4.
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.J ~~ _.t ··\=:. .
=~
l . ..)..1 J. (. \/
.ii

==·=·...·

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... }

Know the Facts
Annually in Kent County:

-more than 1,500 cases are reported (3,300 children).
-over()()() reports (over 1,300 children) are for physical neglect.
-over 500 reports (over 1,200 children) are for physical abuse.
-over 250 reports (over 550 children) are for sexual abuse.
-less than 10 reports are for emotional abuse.
There are four types of child abuse and neglect:
Physical Neglect:

The chronic failure of a parent or caretaker to provide a child under 19
with basic needs such as food, shelter, medical care, educational opportunity,
protection and supervision.
Physical Abuse:

Physical abuse is any non-accidental injury to child under the age of 19
by parent or caretaker. Non-accidental injuries my include beating, shaking,
or burns, with resulting bruises; and welts, broken bones, scars or internal
injuries.
Sexual Abuse:

Child sexual abuse is the exploitation of a child or adolescent for the
sexual gratification of another person. It includes behaviors such as fondling,
intercourse, verbal stimulation, or exhibitionism.
Emotional Maltreatment:

There are two types of emotional maltreatment that are generally
recognized. Emotional neglect is the consistent failure of a parent or
caretaker to provide a child with appropriate support, attention, and affection.
Emotional abuse is a chronic pattern of behaviors, such as belittling,
humiliating, and ridiculing a child.
For more information, call The Kent County Council for the Prevention of
Child Abuse and Neglect and ask for a copy of "for Kid's Sake: AChild Abuse
Prevention and Reporting Kit" 454-4673

Grand

Rap

ds

jewelry. She was definitely one of the most
beautiful women that I'd ever seen: the
teeth in her smile showing pearl-white, and
hair that must have cost a small fortune to
put up. That face would have been right for
the cover of a magazine. '
But you should have seen that face
change when her husband, the Chairman,
opened the door to get in beside her. like a
snake or an alligator was crawling in the car.
You've heard the expression, "If looks could
kill ... " That face went in an instant from
radiant beauty to a mask of pure hatred.
The Great Spirit alone knows what made her
hate him so much.
Now, let's use rooney and rank as a
yardstick to measure these two men: the
Chairman of the Board and the small man
who swept up. The Chairman wins easily
without question. He sits in the owner's box
on opening day at Wrigley field, and throws
out the first ball. The sweeper sits
somewhere in the bleachers, out in left field.
He's lucky to get a bag of popcorn.
But now let's take another measurement.
We'll use love as a yardstick this time.
Immediately we see an altogether different
picture. I'm thinking of how his wife said,
"my Julie" so lovingly. And about the three
little boys who ran to get hold of their
grandpa's leg. The Hi-Lo driver said it best:
"that man is a success." Put that beside the
beautiful face that turned to ugly hatred, and
now it's the sweeper who's made the home
run. Using love to measure success, the
Chairman isn't out in left field, he can't even
get into the ball park.
Yes, it would be nice to have all that
rooney and rank, but I couldn't take all the
hate it took to get it. I'll take what the
sweeper had, cleaning cart and all. How
about you?

Inter-Ir

bal

tounc

I

•LJ

�the wrong one, as I was supposed go to the one on gangs
which was being presented by Ulric Johnson but instead
accidentally went to Treatment of Survivors of Violence:
On November 1&amp; 2nd, three of GRITC prevention staff
(Therapeutic Tech. for Healing (pt. 1) given by Theresa
plus one board member were lucky enough to attend a
Anderson-Varney, Ph.D. I didn't really get into this one as
conference on "Youth, Substance Abuse and Violence: Current she only talked to a select few participants which didn't make
Problems, Creative Solutions". This conference, which was
it all that exciting. As soon as a break came I transferred
sponsored by The Kent County Health Department I MINK
quickly to the correct workshop which I found to be
Substance Abuse Coordinating Agency and The Center for
interesting. Although I was there for just an hour it was very
Substance Abuse Services was held at the Grand Plaza. The
informative as it spoke on the relationship between gang
fact it was held at the Grand Plaza was great but what we
involvement and substance abuse. No question - a great
learned in those two days was even better. We started the day workshop.
in the Pantlind Ballroom listening to the welcome and opening
The next day ran fairly much like the first day except I
remarks (and then I thought, "What did Hunter get me into?"). didn't get lost. I attended one more workshop titled, "
Then came the keynote address given by Beverly ColemanWitnessing Violence: The Impact on Children/ Issues for
Miller, M.D. She spoke about increasing violence in our
Treatment" given by Philip Hamberg, M.S.W., and it was
society and about comparisons with other societies. Listening
okay. After the workshop we all met together for lunch in the
to her about the life experiences she's been through was
Pantlind Ballroom. The lunch was nice and the group I ate
worth the whole experience. We had a small break (I got lost with was a fun, entertaining crew. We then listened to the
in the hotel) and then proceeded to our workshops. I
closing remarks given by I.arry Cohen, M.S.W. who was
interesting and gave a lot of information on what resource
attended the one on Youth and Racial Strife which was
presented by Beverly Coleman-Miller, M.D. She didn't lecture material we can send for. All in all it was a fantastic two days.
Anyone interested in obtaining information that I have on
us, but talked with us and discussion followed on what we
believed were the main causes of racially based conflict
the conference or where you can send for resource material
among youth. It was a fantastic workshop where everyone
can contact myself or Diane Leaureaux.
had input. We broke for lunch which was rather nice and the
four of us met to talk over what we thought of the conference Submitted by Cindy Pigeon (Amano-zees-ba-kwat)
so far.
The other workshop I attended was okay but I attended

Conference News:

NOii Profit Org.
U.S. Postage
PAID

P.,....ltNo. 690
Grand Rapids, Ml

A Service of

READ ME:
This newsletter is
funded in part by
United Way, Office
of Substance Abuse
Services,
Community Mental
Health, and private
donations.

Library
Grand Valley State Univ.
Allendale Ml 49401

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                    <text>Volume J

•ovember 1993

•umber 11

TalK
••••••

•
by Bill Dunlop
Odawa
"WAR IS HELL." GENERAL SHERMAN SAID THAT
and anyone who has ever been in mortal combat will
agree. "Kill or be killed" is the fitting motto. The roar
and din of the war machines is something that one
never forgets. The strain and pressure on the nervous
system is so great that some rren break down and
never recover. You can see them in the Veterans'
hospitals fighting, in their minds, the same battles over
and over until the day they die.
BUT EVEN IN WAR THERE ARE BREAKS WHEN
pleasantness happens. And how much more these
breaks are appreciated because of the timing. Llke a
cold drink of water to a thirsty man in a desert. One of
these breaks happened to two of our Indian soldiers in
World War II.
OUR ARMIES HAD LANDED SUCCESSFULLY ON
the "toe" of Italy and were engaged in fierce fighting
up the "boot" of the peninsula. Our men were pushing
the Nazis back slowly, sorretimes yard by yard. Give
the devil his due: the Nazis were hand fighters .
Remember that at one time they were fighting half of
the world all by themselves, and winning.
ONE OF OUR INDIANS, ALBERT "POKEY"
Shomin, was in a platoon that had fought its way to a
place called Pisa. The German resistance had stiffened
and the street fighting had gotten agonizingly slow.

German artillery shells were in-coming. Enemy
machine guns were trying to trap our men in the
crossfire. This place called Pisa was turned into
the "hell" General Sherman had spoken of. Our
soldiers were ducking door-to-door, when the
word came down to take cover and wait for tank
support to come.
POKEY BACKED IN TO A DOORWAY,
bracing his rifle. He would hunker down and wait
for word to start advancing again. He turned and
noticed the door was opened a bit. It was a wine
shop, by now deserted. The whole world knows
what good wine makers the Italians are. Pokey
decided he would put a bottle of "Dago Red" in his
pack and enjoy it wherever he would spend that
night. The store would probably be destroyed by
the end of the day.
HE WAS MOVING AMONG THE WINE RACKS
when he heard a noise at the back of the store.
His rifle carre up in position and he froze statuestill. Someone was moving, and in his direction.
His eyes watched intently for the light green of the
enemy uniform. His finger was on the trigger,
ready to stop one more enemy soldier dead in his
tracks.
THEN IT HAPPENED - ONE OF THE MOST
pleasant rremories in this soldier's life took place.
Instead of German jack-boots, the brown combat
boots of our own soldiers appeared in the
doorway. His eyes went quickly to the face of the
friendly soldier; his heart leapt for joy. It was his
brother Enos!
THEY HAD NOT SEEN EACH OTHER SINCE
the States, and there in a world gone mad with
hatred, these two brothers rushed to greet each
other.
continued on page 7

Grand

Rapids

Inter-Ir

bal

.Council

�From The Director

M••••••••

gritc

.

directors:

PRESIDENT- John Hutchinson

he Grand Rapids Inter-Tribal Council, Grand
Rapids Community College, and Vet Center
&lt;·.
• ·•/ ••••••• are co-sponsoring a Veterans Pow Wow
.. :Whfol:l\Vill be held at the Ford Field House on the
.
~~~p\l§pf th~ c9J!ege in downtown Grand Rapids on
· N()v~I1lber}3, 1993:&lt;Jhis is the third year the Veterans
. · PdW
be held at the Ford Field House. /

TREASURER-

Andra Robinson

SECRETARY-

Rosie Holmberg

MEMBERS:

Loretta Antoine, Roger Williams, Jeanne

.

.v.

/
.\

of

VICE PRESIDENT- Mary Roberts

BOO-SHOO!

m
m

board

w&amp;wwm

T::~ ;~~~j~ ~'phasis w1;: '~~ 9n the g1£®i/~~: :arrior
f

The Pow w()w Committee feels §ff{.}llgiy that there are
too many veteransoffqreigrJw~i~who have been
virtually forgotten ,. Dt.tringqlj~ }'qy.r Wow, there will
be)1special recognitibhceiel1loijy\honoring their
$~hrice to their country. &gt; ...·. ·.·.·..

':l'?'.W·P·fll.PP~~,There
':: 12will be dt'\Jmming
~I~~ tryan.&lt;i~illdancing
rake place at
for
noon:

en

):00
&gt;the gefleral public to enJ(Jy&gt; Americaqlndian traders
wHJ bt: §elH?g hand-crafted articles such as baskets
)~119 jewelry. In addition, there willf:)e Indian tacos
~[ld fry bread availableto enjoyed. ¥veryone is
......

.-.

..·.·.·.·.·.·....

&gt;Tile Michigan Urtfao.J lldian Consorti\Jm, of which
GRITC is a memb~t/ wilFhold a
10

l1nrty Pow Wow at

Harding, Bill Dunlop, Rita Blumke, Jonie
Abella, Francis Davis, Larry Peshaba, Bruce
Trobridge

g

r

c

i

s

a

Levi A. Rickert
BUSINESS MANAGER- Jeff Justin
HUMAN SERVICES COORDINATOR- Lee Ann
Campbell
EXECUTIVE DIRECTOR-

HUMAN SERVICES STAFF:

Hunter Genia,Kristie Pagel,Loretta Yount,
Carolyn Ogilvie-Cohen,Lew Burrows, Cindy
Pigeon,Bill Dunlop
SUPPORT STAFF:

Denise Skorka,Chris Shomin,Diane Laureaux

u

e

I

a

I

k

LAYOUT- Two Eagles Marcus
GRAPHICS ADVISOR-

Michael VanderWal

TURTLE TALK'S MISSION IS TO PROVIDE ITS READERSHIP WITH
REPORTS OF LOCAL AND NATIONAL INTEREST WHICH MAY
AFFECT AND IMPACT OUR NATIVE AMERICAN COMMUNITY.
TURTLE TALK WELCOMES SUBMISSIONS Of Af\NOUNCEMENTS,
ARTICLES AND POEMS (PARTICULARLY NATIVE HEALTHRELATED) ACCOMPANIED BY THE SIGNATURE AND ADDRESS
OF THE AUTHOR . SPACE IS LIMITED DUE TO FUNDING
REQUIREMENTS. DEADLINE FOR SUBMISSIONS IS THE FIRST
WEEK Of THE MONTH FOR THE UPCOMING MONTH'S ISSUE .
THE VIEWS EXPRESSED IN TURTLE TALK ARE THOSE OF THE
AUTHOR AND NOT NECESSARILY THOSE OF GRIT( OR ITS
BOARD Of DIRECTORS.
TURTLE TALK IS PUBLISHED MONTHLY BY THE

~~~~:ba~~ ~n7~~J f~~rilt~~~fg!Jl1 :eeexkpee:~~d to

§. R A N D .B. A P I D S l N T E R - I

draw thousands tbDetroit Please plan to attend.

45

.The Board of Directors and staff of(]rand Rapids
Inter-Tribal Councilwish that you ~pd your loved ones
have a safe and fnjoyable Thanks~iving holiday!

turtle talk information
A ONE YEAR SUBSCRIPTION TO TURTLE TALK IS
$5. FOR OUR REASONABLE ADVERTISING RATES,

RI B A L ~ 0 U N C I L ,
LEXINGTON AVENUE NW, GRAND RAPIDS, Ml 49504.
PHONE (616) 774-8331, FAX (616) 774-2810 .

CALL THE OFFICE AT

turtle

774-8331 .

talk

due

dates :

SUBMISSIONS TO TURTLE TALK MUST BE RECEIVED
IN OUR OFFICE BY THE FIRST WEEK OF EACH
MONTH FOR THE UPCOMING MONTH'S ISSUE.
(NOT ALL MATERIAL SUBMITIED CAN BE USED IN
TURTLE TALK)

Executive Director
Potawatomi

PLEASE GET ALL ANNOUNCEMENTS IN TO
TURTLE TALK BY THE FIRST WEEK OF THE
MONTH BEFORE THE EVENT.

~·.Grand

Rap

ds

Inter-Ir

bal

.Counc

�•••••••••••••••••••••••••••••••••••••••••••••
• Men, women, and babies can
get AIDS
• You can get AIDS from
having sex with anyone who has
the AIDS virus.
• You can get AIDS from
sharing needles or syringes with
anyone who has the AIDS virus.
• Don't use alcohol or other
drugs. Being drunk or high can
lead to unsafe sex.
STAY SAFE:
• If you have sex, use a
CONDOM!
• NEVER SHARE NEEDLES BE
SAFE:

• It is SAFE .........to share a
room with a person who has the
AIDS virus.
• It is SAFE ........to eat with a
person who has the AIDS virus.
• It is SAFE .........to use the
same toilet as a person who has
the AIDS virus.
HAVE ANY QUESTIONS?
• Talk to one of the counselors
at GRITC.
• Call the Kent County Health
Department at 774-3602
• Call the National AIDS
Hotline 1-800-372-AIDS.

•••••••••••••••••••••••
Kids Born to Poverty
Likely to Stay Poor''
11

This article by Candy J. Cooper was
rcponing on a University of Michigan study
which, according to Ms. Cooper, "indicates
that for poor children the chances of dying
rich are slim, no matter how hard they
work". The number of poor in the United
States has climbed to 36.9 million people,
with 40 percent being children under 18
and one in four pre-schoolers living in
poverty. The anicle continued by stating
that boys raised in poor families earn more
than 40 percent less than those from
middle - upper class families, and being a
minority diminishes the chances of
climbing out of poverty even more.
Arloc Sherman stated, "The impact of
poverty in childhood is huge for later life."
Where does this place us nationally with
other nations? According to the study, the
United States is rated the poorest among 27

Grand

other industrialized nations as having
children in deprived living conditions.
Why is it that as one of the richest
nations in the world we allow our children
to grow up poor, while other nations are
taking steps to prevent this from happening
to their children?
Intervention and prevention will not
only bring better lives to our children but
will also help more children to survive
childhood. This is due to the fact that
children born into poor families are more
likely to die from car accidents, fires,
drowning, suffocation, infections and
parasite diseases than the middle or upperclass -income children.
Submitted by Carolyn Ogilivie Cohen

Rapids

Inter-I ribal

~

ouncil

·~

�•••••••••••••••••••••••••••••••••••••••••••••
A Prayer to the Great Spirits
I pray to the Great Spirits
for the safe keeping and the care
and protection of the entire
Native American Nation.
That they will prosper in good
health an prosperity as well as
becoming a strong nation as one
strong body in this land.
I ask that all the hurt and agony
be taken away that there will be
a cure for the terrible diseases
such as alcoholism and drug
addiction.
That we once again bold our
beads erect in pride, that our
young will learn our ways and
cultures of the Native American.
The main thing I pray is that the
Native American will know the
true meaning of Love and Peace.
TAKFJV FROM A 19 78 ISSUE OF ThR11.E TALK
SUBMrrrED mm BY BETTYJEAN WOLHNGFJ{
MICHIGAN INDIAN
EMPLOYMENT &amp;
TRAINING
SERVICES, INC.
Region Ill
2 Fountain Place
60 N. Division
Grand Rapids, Ml 49503
ACTIVmES I SERVICES

career Guldlnce:
A para-professional COl6l&amp;elirr,i service to help
applicanll assune responsibility tor making
career plans and decisions.
JobReteml:
Ouahfied appbnts are relened to
employment alter lhey hall&amp; demonslrated
lhey po&amp;&amp;eSS lhe required sk~ls or abilities
to do the job.
Cluaroom Training:

Assistance is provided in obtaining a
GED or high school diploma.
Wor1t Experlenct:
A short-telm employment p.-og-am tor
adults and youth over 14 years to develop
basic working skits and proykje job training
in specific areas.

i rM
BA BENT'S GROUP ::n~tsf~:~~~~~~~~~li:~mple:
:'.

f
~

,

JOHNNY DOES THIS, IS TIIAt
normal? Sue does that, is it normal?
We all have questions about our
children's behavior and actions. Is
what they do "normal."? Where do
we go to get these and other
questions answered?
Come to the Grand Rapids InterTribal Council on Thursday nights
starting November 11th at 5:30 p.m.
There you will find a new group
forming to address issues that

a1coho1 &amp; drug use, and many more.
Listen as we invite community
members and special guests to come
in and talk about their experiences,
share their philosophy on parenting.
You as parents will be invited to
provide input, listen, or ask
questions pertaining to these certain
issues. Come and take part in a
program designed for you.

If you have any questions, please
feel free to call me at 774-8331.

CALL FORVOLUNTEERS
GRITC is in need of volunteers to J&gt;rovide office
support:
•
•
•
•
•

Answering telephones
Opelling Mail
Filing
Typing
Computer -.d ata ·. entry

POW WOV\f VOLUNTEERS NEED.ED TO ASSIST AT
VETERAN'S POW WOW NOVEMBER 13, 1993 FORD
FIELDHOUSE
CALL LORETTA YOUNT AT

774-8331
Pawating Magedwin
United Methodist Church
441 Knapp - Grand Rapids
Rev. D. Knapp conducting
evening services at 6:00 p.m.
Everyone is Welcome!

Call: 616 451-1920
~·.Grand

Rapids

Inter-Tribal

~ounc

�•••••••••••••••••••••••••••••••••••••••••••••
LEARN ABOUT ALCOHOLISM
ALCOHOLISM IS A HARMFUL CHEMICAL DEPENDENCY:
The first thing to know about alcoholism is that it is not a a character
weakness. It is an addictive disease in which the victims are physically and
psychologically dependent on a chemical
alcohol. Alcohol
becomes part of their body chemistry, and takes control of their behavior
and thinking. Simply put, alcoholics are trapped.

Child Development Center
For children 6 weeks to School age
An imowlliww i~ llllliollll
corapl in dild CllN lacalllf Oii

lhec.n.,...rl ...... Hilll
l'nllbrllliln Vlllge....... at
3600 E. FulDn, In ~ Rapids.

STAGES OF DEPENDENCY :

Now accepting applications
for enrollment!

Early Stage

For information, please contact
Sandy TenHagen at 94&lt;&gt;-4049.

Alcohol starts out as a friend that helps them cope with uncomfortable
feelings . They drink too much too often and have trouble stopping. Their
tolerance to alcohol increases, so they must drink more to get the same
effect. They may start to sneak drinks, gulp the first drink, even do some
"pre-drinking" drinking.

---

v-.

•Ownocli!r:-Hll~
•Mngod By: Tte Grand Al:idl-. YVCAI
•fl .''ln:liml,...mil~

Middle Stage
The dependency grows as alcohol begins to take hold of their lives. They
start to withdraw from other interests and people. They drink daily, often
secretly, and struggle to control their drinking. They may adopt limits or
rules and even attempt periods of abstinence. They become unreliable.
GRAND RAPIDS INTER-TRIBAL
COUNCIL

Advanced Stage
The dependency becomes dominant as alcohol takes control of their lives.
They suffer loss of ambition, inability to cope with responsibility, and
impaired thinking. They have indefinable fears and they distrust and avoid
people. They must now drink to prevent withdrawal symptoms.

VISION SEEKERS
llwilel JOU ID join our

rJ .,.,.,,.,.,~,,.,.,.,.,.,b.,.,.,.,.,.,.,,.,,.,.,.,.,.,A_,,,,,.,.~_,,,,,~.,.,,,_,,~,.,,,.,.,,~.,.,.,,,,~,.,.,.,.,.,,~w,.,,;,,,,,,.,~"''"';"''"'"'~"''"''t"'"''~'''""l

General labor Persons: Work involves lifting metal panels, cutting
it panels and working on a scaffold. Person must be dependable, car
.
!l pooling is available. Applications are taken from 9 a.m. -12 p.m; 1 p.m
il to 4 p.m. 6115 - 28th St. SE between Meijers and Cascade Rd. For more
@ information call 956-9299
!l •

i!

~

~
~
~
~

I
~

il • Saginaw Chippewa: Currently has positions open for Bingo Floor
~
il Worker; in accordance with Indian Preference laws. Call (517) 772-1212. ~
~L. .·.·.·.·.·.·.·.·.·.·.·.·.·.·.·;·.·;·.·.·.·.·.·.·... ..·.·:·.-;. -.;·.·.·;·:. . ,,,.;.;-;...,. .;. ,,,.;. .;,.,,..:·.·:-..,;. -;. .;. .;. . . .;.;.,., . .;..;. .;. . :. . . . . . . . . ..;.
~ ~
.,;-;o;·..........:.., ...., ............'-;.;....;...;..._...;.....;,.;v;;.,;.;.,;v...:.............

~rand

Rap

ds

.................

Inter-Ir

bal

~ounc

l•fu)

�•••••••••••••••••••••••••••••••••••••••••••••

FETAL ALCOHOL SYNDROME

ETAL ALCOHOL SYNDROME (FAS) IS A BIRTII DEFECT IN
WHICH
A baby is born when the pregnant mother drinks alcohol. It is the second
most common birth defect in the United States. Babies with FAS can have:

•
•
•
•
•
•
•

retardation
small head and unusual facial features
short height and lighter weight
heart defects
joint problems
poor coordination
behavioral problems

WOMEN WHO ARE PREGNANT, OR WHO WANT TO BECOME PREGNANT,
need to know about the problem of alcohol and pregnancy. Alcohol hurts
the normal growth of an unborn baby. When a pregnant woman drinks, the
alcohol goes right into the baby's blood; which can cause serious health
problems for your baby. When you drink alcohol, whether it's a cocktail,
wine, liquor or beer, your unborn baby also drinks the alcohol, and it
crosses the placenta into the baby's blood. Because your baby is still
growing, its delicate system can be hurt by even the smallest amount of
alcohol.
FAS WAS FIRST IDENTIFIED IN 1973 AND WASN'T CONSIDERED A
leadingcause of mental retardation. Native American women are at a higher
risk of producing a child with FAS for the following reasons:

•

Native American women have the highest

@•.Grand

Rapids

Jnter-Iribal

•

•

rate of late or no
prenatal care of any
reported group
Alcoholism among
Native Americans is at a
death rate of 5-6 times
that of the U.S.
population
Native American women
15-34 years of age,
experience a cirrhosis
death rate which is 37
times greater than for
non-Indian women at the
same age.

TIIERE IS HOPE AND YOU CAN DO
somethingBeing aware of Fetal Alcohol
Syndrome is everyone's responsibility. We as
a community have the ultimate responsibility
to care for one another. FAS is 0% curable,
but 100% preventable. Educating ourselves
and family members is the first step in
reducing the number of babies born with FAS
and its devastating lasting effects. For rmre
information on FAS and supportive services
available, please contact Kristie at the Grand
Rapids Inter-Tribal Council, 774-8331.

~ounc

�•••••••••••••••••••••••••••••••••••••••••••••
GRAND VALLEY
INDIAN LODGE
MAKES CHANGES:

continued from cover

THEIR MOMENT OF PLEASANTNESS
didn't last long. The word came to begin
advancing again. They gave each other the
hand clasp their father had taught them so
many years ago. Then one brother went out
the back door to rejoin his unit, and the
other went out the front.
They would not see each other again
until they got home to Petoskey, Michigan,
both safe and sound at war's end.

TO: jerry Church, Bonnie
McKerchie, Laura Schwiderson
and Bonnie Brady

• :&gt;&gt;

Ii

ON SATURDAY OCTOBER
2nd,the Grand Valley Indian Lodge
met at the West Side complex for
their annual elections. The meeting
which took place at 6:30 p.m. saw
changes made at the top. The
following were elected to the
respective positions: Renee
Wassonkweh Dillard stated as goals: To bridge the gap
Chairperson/Chief replacing Gene
between native and non-native
Peters; Valerie Gibbs - Sub
people, to make meetings more
Chairperson replacing Kay
pleasant and an informative
Shagonaby; Frank Murphy learning experience, and to
Treasurer (same), and Sally Kee increase the native membership in
Secretary replacing Sherrie Farr.
our lodge.
Renee was very positive about
what direction the lodge could
Submitted by Renee Wassonkweh
take. She wanted to express to the Dillard
community the goals for the
organization. The following were

We, the Seniors of the Grand
Rapids Inter-Tribal Council would
like verbal much to express our gratitude to
you for the really wonderful trip you afforded,
us; and the visit to Clarion Hotel and the Vegas
Kewadin Casino. We wish to state that we
have never been treated so royally.

GHOST

SUPPER

Everyone of use came away elated and
enriched.
We are only sony we cannot reciprocate for
we a rte not nearly so f ortunatej as you. We
can oly publicly thank-you and pray the Great
Spirit will continue to show you hi favor and
guidance.

Sincerely, Tbe Seniors from Grand Rapids,
Michigan

Grand

Rap

ds

Jnter-Iribal

touncil

•ZJ

�I
November 13

Veterans Pow Wow
Grand Rapids Community
College: Ford Fieldhouse

Grand Rapids,MI
For more Info:
616-774-8331

November 19

Michigan Commission
on Indian Affairs-Commission
Meeting

Saginaw, Mich.
For more Info:
517-373-0654

November 27 &amp; 28

1st Annual Michigan
Indian Urban Organizations
Traditional Pow Wow

For more info:
Lucy Harrison
313-895-7859

January 7, 1994

Michigan Commission
on Indian Affairs-Commission
Meeting

Traverse Oty
For more info:
517-373-0654

. . . Profit Org.
U.S. Postage
PAID
.......lt ... 690
Gr.... R·pld-.•

A Service of

·'

READ ME:
This newsletter is
funded in part by
United Way, Office
of Substance Abuse
Services,
Community Mental
Health, and private
donations.

Library
Grand Valley State Univ.
Allendale Ml 49401

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                    <text>Volume J

~ctober

Number 10

.

1993

T
a
I
K
TUrllE
••••••
•
ti#

BY HUNTER GENIA

Education,
Is It Doing
American
India n s
.Justic e •
The school systems have to make more than a
commitment to bringing in speakers in regards to
American Indian culture but they also have to make a
commitment to using materials which are pertinent to
getting the accurate past and present life of our people,
not books/ materials which alienates the Indigenous
point of view.
N THE PAST TWO YEARS I HAVE DONE MANY
presentations in the area school systems in and
around Kent County. It seems no matter what
grade were dealing with I always get asked, "
Do you still live in teepees, do you ride horses, how
many scalps do you have?" and this is just to name a
few. It wouldn't necessarily be right to put all the
blame on the school systems due to Hollywood's
perception of American Indians and also sports teams
who use Indigenous logos and do their half time
entertainment. More recently I went to an area school
and one of the first questions we asked was, when
you hear the word American Indian or Native American
what is the first thought that comes to your mind.
Some of the responses were good like, " survivors, a
different culture but one response that caught me is
that we were a people of "a long ago". Ahhhhhh,
what century are we in people but okay these kid~ are

D

in the 4th, 5th 6th grades so I shouldn't be to
harsh, right?. Although what really gets me is that
when asked to name three tribes that
predominantly make up Michigan they couldn't
name one. Most of the responses are Cherokee,
Sioux, Shawnee (are we getting closer?) and even
Pawnee (too much Dances With Wolves). So
often our rich history and heritage here in Michigan
gets so overlooked that I'm even wondering if I'm
in the wrong state (joking).
BASICAUY THE SCHOOLS EITHER HAVE A
choice of making a commitment to their students
or continue doing us a crime and their students
who are learning from the system.

Food for thought:
IT WOULD BE NICE LlKE IN CANADA
where all their children on the reserves speak their
language to have something like that in Michigan.
Why can't we? Couldn't we offer a school where
they would take language, drumming or cultural
arts as well as learning the regular school classes.
We can complain, moan, groan about how were
losing the language but the bottom line is if we
don't do it ourselves, it will never happen. Do we
expect the State's school system to adopt these
courses as electives, "not". Even if they did, when
the state's continuing cuts come around again it
will be the first ones cut. So the time where our
parents, grandparents were taught not to speak the
language, cut their hair and just basically "forget
that old Indian stuff' was strictly taught to them
through the Government schools, we can make
decisions today that will make our future
generations much stronger.
continued on page 4

Grand

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�From The Director·

M••••••••

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············

&lt;

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•

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.·.·.·... &lt;~"N§topher Columbus as a great
y§yagegy.rho discovered the New

J fl~~~ ;~~~l4~ir~~~~b~~a~sf ~e~a~if!~r;ntly
cl'eaf~y q~i¢Jo

the W~stern Hemisphq~&gt;

for rfChe~i
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·&lt;·· '
Some\V@pper why aft~r 501 y¢ars,
Indian peopl&amp;: Jare still ups¢t.Jfpo\it

~e~,~~~:~~1\1i11~!)t~11,,~~ijlllt::: ~~~:

111liist~j611'~~ii d ;~II~;' i's u~1j

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Andra Robinson

SECRETARY·

Rosie Holmberg

MEMBERS:

Loretta Antoine, Roger Williams, Jeanne
Harding, Bill Dunlop, Rita Blumke, Jonie
Abella, Francis Davis, Larry Peshaba, Bruce
Trobridge

g

who has been gla.;Qlgttzed too lqng.

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Levi A. Rickert
BUSINESS MANAGER- Jeff Justin
HUMAN SERVICES COORDINATOR- Lee Ann

Campbell
Hunter Genia,Kristie Pagel,Loretta Yount,
Carolyn Ogilvie-Cohen,Lew Burrows, Cindy
Pigeon,Bill Dunlop
SUPPORT STAFF:

Denise Skorka,Chris Shomin,Diane Laureaux

u

1

He

~er~uepxt~1i :~~~~¢i~~c~qlt~s;.l~j~e~e ;~~~: of

these expedjtign§ )~~~l"alJyr~p~d Native
women, ~pg i@pp.¢ q th~ffi ?of tJ.i~ir goods

I~*;~~~~~;:~:f~r;r~;~~;\:~~~t"; is e

&lt;l 1o
le-examine eve.1 1tfas they re~Jly occurred.
) Today, in th~(diy when cult\.l~al diversity
is enc9yp1ged seemingly everywhere, in
. ~~hqols,corporations, and qlQer
Organizations, the opportunity exists to,
once-in-for-all rewrite, a paft)of history
w h i c h c o n ta i n s ma n y i n a cc upff i e s .
Columbus was no hero among Indian
Country !!

Levi A. Rickert, Potawatomi,
Executive Director

Rapids

TREASURER·

r

:i.ifJ!~~~ e~~~1 iii~~"1jrs;1~~~ ~~i~r:11a::
ll~i'1i~~~:~~i~~':~~I iii;,~ u~~~ll!~I:a:: a

~·.Grand

VICE PRESIDENT· Mary Roberts

HUMAN SERVICES STAFF:

f

i~ ~ f~~~~~a::: r;~; eanr ~ \htiJ~at~ tu~~~ t CSb r~~~~SS
0

directors:

EXECUTIVE DIRECTOR-

lii~l~l~nut! ~a~~i;~~~~~llil~~~~[ ~a::~~
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of

PRESIDENT· John Hutchinson

&gt;&lt;.ii , 1 ,,,9h:;~ber
is coiumbus
A11
:?Cross America, people celebrate
12

board

tnter-Iribal

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LAYOUT- Two Eagles Marcus

Michael Vanderwal

GRAPHICS ADVISOR-

TuRnE

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TALK'S MIS~

TO PROVIDE ITS READERSHIP~

REPORTS Of LOCAL ANO NATIONAL INTEREST WHICH MAY
AFFECT AND .._.ACT OUll NATIVE AMERICAN COMMUNITY .

TuRnE

TAJ.IC wtLCOMH !&gt;UBMISSIONS Of ANNOUNCEMENTS,

ARTICLES ANO P'Of"''&gt; (PARTICULARLY NATIVE HEALTHRELATED) ACCOf,APANlD IY
OF THE AUTH()jl
REQUIREME NH

THE SIGNATURE AND ADDRESS

SPA(( I S LIMITED DUE TO FUNDING

Of AOl

"*

fOR SUBMISSIONS IS THE FIRST

WEEK Of TH( ~ JOI! THE UPCOMING MONTH'S ISSUE .
THE VIEWS f J(lltlf &lt;,YO 1111 TUllrLE TALK ARE THOSE OF THE
AUTHOR ANO NO" N CI \\MIL Y THOSE OF

GRIT(

OR ITS

BOARD OF Otlll C TQll &lt;,

TURTLE TALK IS PU B LI SHED MONTHLY BY THE

y R A N D RAP I 0 s J flj T E R - I R I BAL~ 0 u N c IL •
45

LEXINGTON AV!IM NW, GRAND RAPIDS, Ml

PHONE

(616) 774-8331,

FAX

49504 .

(616) 774-2810.

turtle talk information
A ONE YEAR SUBSCRIPTION TO TURTLE TALK IS
$5 . FOR OUR REASONABLE ADVERTISING RATES,
CALL THE Off I CE AT 77 4-8331 .
turtle talk due dates:
SUBMISSIONS TO TURTLE TALK MUST BE RECEIVED
IN OUR OFFICE

BY THE

MONTH FOR THE

FIRST WEEK

UPCOMING

OF

EACH

MONTH'S ISSUE.

(NOT All MATERIAL SUBMITIED CAN BE USED IN

TURTLE TALK)

PLEASE GET ALL ANNOUNCEMENTS IN TO
TURTLE TALK BY THE FIRST WEEK OF THE
MONTH BEFPRE THE . EVfNT.

~ounc

�····················~-·~·····················
OCTOBER
BIRTHDAYS
by Bill Dunlop

MY SPIRIT WILL HAVE DEPARTED THIS LIFE AND MY
body will be sitting in my grave facing the wes~ but some of you young Indians will see the total
collapse of this system the white man calls Civili?Ation.
Greed, the love of money will be the main cause of this collapse. The pity of it is, the white
men in charge of this system know it - know it even now as the destruction takes shape. But
they are helpless to stop it, for they too are ruled by greed.
Mammon, the love of money, is a sickness. A drastic sickness for which the cure is also
drastic, and yet it is simple. just turn that love in another direction: love of God, love of Mother
Earth, any positive direction.
But tell them this and they will laugh in your face. Their corruption is so complete that you
are a buffoon to them for not being in love with their god, Mammon.
They double over and guffaw with laughter because the Indian calls the tree his brother.
They can't seem to understand that the tree is our purifier. That the tree takes the poison (carbon
dioxide) out of the air we breathe and puts oxygen back in so it is fit for us to breathe once more.
Truly, the tree is our brother, without whom we would suffocate. But we are savages, not to be
listened to; poor fools who call the earth Mother.
They have cut down almost all the virgin forests of this country, there is very little left. There
is no more pure air. The last of the pure air in this country tested out near Denver, Colorado in
the 1940's. Still they devastate on and on. The huge rain forests of the world are disappearing
rapidly, and still they cut on. Mammon drives
them to it. They are beyond rational reasoning.
EMPLOYMENT &amp;
Get in their way and they might kill you, literally.

..-------..,·CH-IG•AN-IN-Dl•AN-...
TRAINING
SERVICES, INC.

CONTINUED ON PAGE 5

Region Ill
2 Founlain Place
60 N. Division
Grand Rapids, Ml 49503

ACTIVITIES &amp; SERVICES

career GUdlncl:

A para1JIOltllional colJ188ing l8Mce lo help

appicanll Ull.llle responeibilily tor making
Cll98f pllr1I and decisions.

JobAefeml:

Qualified applicants are relened IO
employment altef lhey halo'9 demonsraled
they possess Ille required sk~ls or abiHies
lo do the job.
Clallroom TrllMlg:
Assistance is provided in oblaining a
GED or hq, school diploma.
Work Experltne9:
A snort-lelm e_mployment pr~am IOr
adults and youth over 14yecws10 deYelop
basic working sklls and provide job lralning
in spec:ilic nas.

Call: 616) 451-1920

G. rand

Robert Sheahan
Angie Pigeon
Fawne Cass
Sharon Winters
Mark Rueckert
Shirley Chamberlain
Anthony Emery
Mark Smith
Danielle Sheahan
Jeanette Pierce
Tyrone Raphael
A.N. Wesaw
Tracy Dougherty
David Yount
Terri Leaureaux
Ron Judson
Gary Shomin
Paul Terpenning
James Bueschel
Leesa Sams
Robert Williams
Nancy Shenenah
Hunter Genia
Dorthy Boda
Marilyn Rueckert
John King
Chris Anderson
Jeremy Anderson
Matt Anderson
Jessie Arizola
Jennifer Lynn Cuellar
Art Pigeon
Eugene Chisholm
Barbara Toothman
Duane T. Wesaw
Amos "JuneBug• Day
Linda Bessey
David Conrad
Lorraine Pinero
Suzanne Allman
Ryan Levi Rickert

The 3-6 Young Eagles group was a busy crew
over the summer. The highlight being the week
of camp held at Pendalouan. We are meeting
from 6:00 until 8:00 p.m. on Monday evenings at
Grand Rapids Inter-Tribal council. We will be
covering areas from self -awareness, general
health issues and of course cultural projects which have always been a favorite
of the Young fagles. The Young Eagles program meets for a wide variety of
activities intended to prevent the use of substance abuse and gain a better of
awareness of our culture. We will also through these various activities build:
self-awareness, self-esteem, cultural enhancement and look at solutions to
combat issues prevalent among our youth. For more information how your
son/daughter can be a part of the Young Eagles Project please contact Ms.
Cindy Pigwn at 71'1-8331.

B apids

Inter-I rib al

t ouncil

·~

�•• * •••••••••••••••••• ·• ·· ·~ · ••••••••••••••••••••
A MOMENT WITH
••Neganigwane.,

- Kenny Pheasant...... .
In a recent conversation with Kenny
Pheasant we had a chance to share
thoughts and comments about why the
Anishinabe language is so important to
learn and maintain. The following
comments are a few words that my
brother Kenny shared and would like all
the readers to think about... .....
"Anishnabemowin is the language of
Anishinabe people in this region. There
are four different dialects which include
the Potawatomi, Ojibway, Odawa and
the Cree."

to instructor of Anishnabemowin. The
reason being because I have the Odawa
dialect and when you talk to people
they make a big deal because I don't
teach Ojibway language but what is
important to know is that the base word
is the same for all four dialects. When
you take a look at fluent speakers from
Canada who are Odawa and the Odawa
people from Michigan there is also a
different dialect but the base word is the
same. So we should not be concerned
whether it's an Ojibway dialect. I'm a
speaker of the Anishnabemowin. I
found out that those people who
complain can't speak the language at
all."(chuckle)

to save an endangered bird or animal
but our language signifies the
importance of our people. The language
truly identifies the meaning of our
people. If people lose the language
they have lost the meaning of our
culture and traditions. We are lost in the
white man's tongue, we use their
language more than ours." Ahow!
submitted by Hunter Genia

"A lot of people aren't familiar with the
language so they're afraid to make a
commitment to learning it."
"One of things that I am going to do is
change the wording on my business card
from instructor of the Odawa language

A: " Because it belongs here, it's home
and the first language of this land.
People will spend thousands of dollars

A FEW SHOTS FROM THE 1993 GRAND
VALLEY INDIAN LODGE POW WOW.

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An....._ irlllrgone,..,,,.,

......... ....

lht ...... dPlrwHils

Q: Kenny for those people who may be
reading this for the first time or haven't
heard you or know your passion for
teaching the language, why is it so
important to learn it?

~·Grand

Child Development Center
For children 6 weeks to School age

Inter-Iribal

~ounc

~Vilmgt.

3600 E. fullon, in Gm lllpidl.

Now accepting applications
for enrollment!
For information, please contact
Sandy TenHagen al 940-4049.

�••@••········································
CONTINUED FROM PAGE 3

This system is breaking down fast. This civilization is a
failure. It makes one millionaire and a million paupers. There
is no complete happiness under its ebb and debasement.
This country of ours is 4-1/2 trillion dollars in debt, and
we have nothing to show for it. Nothing but the paper it takes
to write of it. The outrage is that we go deeper in debt by the
rate of one billion dollars a day! And what do we get for our
billion dollars? Nothing! That's because it all goes to pay the
interest on the loan our government procured without the
permission of any of us. Listen carefully, young Indians. Can't
you hear the cracking of the foundations? Goosanh. Study the
ways of the very old ones, qua-sanhs. Learn how your greatgrandroothers did it. The time is coming when you will have
to emulate them to survive.
I heard a politician say on the air the other day, "We are
going to have to inflate our way out of this debt." Read that
line again, for it is the death-knell of the monetary system of
this country. Their false god, Mammon, is coming apart.
But they are too blinded to see it. Let me ask you some
questions, white men, from the mind of the red men.
Does your system guarantee tribal control of tribal
interests? Are its largest efforts to relieve misery and suffering
of the whole tribe? Does your system guarantee absolute
freedom of religion? Does your system provide for the sick,
the old and the stranger? Is everyone in your community
guaranteed food, shelter, protection and dignity, so long as
your tribe has those gifts? Does your system work for the
greatest happiness of the greater numbers? Does your system
give each man and woman the product of their work? Docs
your system accept the fact that material things are of doubtful

value, while things of the spirit are enduring and worthwhile?
Does your system set the larger value on kindness rather than
strict justice? Does your system guarantee to every individual
the force and rights of being in human-hood? Does your
system discourage large material possessions in one man? And
this one: does your civilization guarantee the absolute
freedom of action so long as you do not encroach on the
equal right of your neighbor to do the same thing? I'll save
you the trouble of answering - no, it does not.
These things spoken of are all in the Indian way. The way
of life you strove so hard to destroy since you intruded on us
500 years ago.
All white men are not possessed by this thing called
Mammon. The other day I saw a bumper sticker that read,
"Let's save their culture, it might save ours." To these, let us
offer the message, the creed of the red man. We offer our
culture as an improvement on their own. Even the
implementation of our culture to the betterment of all, not the
good life of plenty to the few at the expense of all the rest.
You will agree that this is how it stands at present.
Let us all, red, white, black and yellow take counsel of our
creator. By whatever name you choose: Jehovah, Allah,
Gotoma, Yahweh, Elohim or Jesus. It makes no difference, for
there is but one God. Then we must do exactly as counseled.
Then only will we experience the near heaven on earth
this country of ours can be. This was how it once was and
how it can be again. We have only to adhere to the two
adroonitions of the Great Spirit: love the Creator, and love one
another enough to show it.

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�·····················~·······················
NATIVE AMERICAN
EDUCATION PROGRAM
VVOMEN'S GROUP
IT'S TUESDAY NIGHT AND YOUR SITTING HOME
wondering what there is to do? Well, every week you can
find committee meetings going on - the program, finance
and pow wow are all busy. You'll find the Young Eagles
hard at work making one of their projects or discussing
something important and the women's group meeting as
usual.
Women's Group? You mean there's a women's group,
you got it and it's been meeting since April. There are
regularly 6-12 women who attend each week on Tuesday's
from 7-9 p.m .. The women's group is a self-support group
that come and do everything from cultural projects to
talking about women issues. The group provides women
the opportunity to discuss issues that they face everyday
from spouse topics to AIDS and more. The cultural
projects have consisted from making mocassins to doing
earrings. Responses have been good with people and
when asked why they attend responses such as: "learn to
make cultural arts", "able to talk freely with women about
anything".
The women's group is open to all women 18 &amp; over and
you don't have to be Native American to attend but the
focus of the group will still be on Native women's issues.
So don't say you didn't know there was anything going on,
just come and check it out and see what you think.
submitted by Carolyn Ogilivie Cohen

@•Grand

Rap

ds

tnter-Iribal

The election of officers for the Parent
Committee of the Native American F.ducation
Program (fitle V) which is located at
Westbridge School was held on September 8,
1993. Elected President was Simon Francis,
who is very excited about being elected to the
(X&gt;Sition.
Mr. Francis succeeds Fran Comix&gt;, who
served as President of the Parent Committee
for the past three years. Fran served the
(X&gt;Sition well during her tenure. The Parent
Committee is unique because no other
program of the Grand Rapids Public School
system has such parental involvement.
Also, elected were Barb Shenoskey (Shawa-nos-akih), Vice-Presiden~ I.aura Mulholland,
Secretary; and Madelyn Murray, Treasurer.
The Parent Committee meets on the
second Wednesday of the IJX&gt;nth at 6:30 p.m.
during the school year. The Committee
reviews the Native American Program and
helps to set the direction of the overall
program to ensure American Indian students
are receiving the best (X&gt;SSible education.
SPECIAL NOJ'E: This fall, Title V is

S(X&gt;nsoring Anishinabe language classes.
Kenny Pheasant will be teaching the Odawa
language on Mondays beginning at 5 p.m. - 8
p.m. Elementary aged students will be taught
from 5:00 - 6:15 p.m.; High School students
and adults can participate from 6:30 - 8:00
p.m. Other activities are also being planned
for this fall. For more information, call Pat
DiPazza at 771-3318.
The Grand Rapids Inter-Tribal Council
would like to say a K-chi-Migwech to Fran
Comix&gt; for her commitment to the education
of Native American students.

~ounc

�·······················~·····················
ALCOHOLISM: A FAMILY DISEASE
If you have a family member, friend, or fellow worker

who is dependent on alcohol, you many have noticed what an
all-encompassing disease alcoholism can be. Not only does it
trap the alcoholic, it absorbs that person's family, workplace,
and society, as well. Because of their strong emotional ties,
family members of alcoholics are especially affected, and often
become as trapped by the bottle as the alcoholic is. But there
is a way out for the family, for the alcoholic and everyone
concerned can play a role in making that happen.

GET HELP:

Reaching outside the family unit for help is a necessary
step in breaking the hold of alcoholism. Family members
need support and guidance from people who understand the
problem. Fortunately, there is plenty of help available for both
the family members and the alcoholic.

CALL FOR
VOLUNTEERS ,&lt;:

·:

. ··.

A FAMILY DISEASE:

Alcoholism is an illness that bottles up entire families. It
seals off the alcoholic and isolates family members from each
other and from the world around them. Because the feelings,
thoughts, and actions of everyone in the family are being
governed by the alcoholic's drinking, alcoholism is more than
just an individual's disease, it is a family disease.

GRITC is in need of volunteers to
provide office support:

• Answering the telephone

A FAMILY REMEDY:

To overcome the family disease of alcoholism, family
members must first concentrate on freeing themselves,
regardless of the alcoholic's drinking. This requires getting
help from outside the family. Once they have broken the hold
alcoholism has over their own lives, they may be in position to
try to help the alcoholic, as well.
There are three steps family members need to take in
order to get the process of recovery started: they should learn
about alcoholism, understand family roles, and get help from
outside the family.

• Filing
• Typing
• Computer - data entry

LEARN ABOUT ALCOHOLISM:

Alcoholism is a harmful chemical dependency that affects
the alcoholic physically,k spiritual, mentally and emotionally
(medicine wheel.) By unraveling the myths and learning the
facts about this disease, family members will understand how
to deal with more effectively.
UNDERSTAND FAMILY ROLES:

Family members play important roles in the alcoholic
disease process. Often, out of love for alcoholic or to make
life easier for themselves, family members do things which
actually contribute to -the problem. By understanding how this
works, family member can avoid being part of the problem.

~rand

• Opening Mail

.Rapids

POW WOW VOLUNTEERS NEEDED
TO ASSIST AT VETERAN'S POW
WOW NOVEMBER 13, 1993 FORD
FIELDHOUSE
CALL LORETTA YOUNT AT

774-8331.
Jnter-Iribal

.Council•LJ

�1st Annual Michigan
Indian Urban
Organizations

Cobo Hall
Information:
Lucy Harrison

J1J-895-7859

November 1J Veterans Pow-Wow
Ford Fieldhouse,
Grand Rapids
Co111111unity College

Levi Rickert

616-774-83J1

November 19 Michigan
Co111111ission on
Indian Alfairs •
Co111111ission Meeting

Saginaw, Michigan
For information,
contact:
517-J7J..0654

Traditional Pow Wow

NOii Profit Org.
U.S. Postage

1~~1:::1:1;

PAID
PenaM No. 690

Grand Rapids. •

~¥

l~li}iF
r

READ ME:
This newsletter is
funded in part by
United Way, Office
of Substance Abuse
Services ,
Community Mental
Health, and private
donations.

Library
Grand Valley State Univ.
Allendale Ml 49401

A Service of

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