Marie Merrill Ramirez interview and transcript
Young Lords (Organization)
Puerto Ricans--United States
Civil Rights--United States--History
Lincoln Park (Chicago, Ill.)
Puerto Ricans--Personal narratives
Social justice
Community activists--Illinois--Chicago
Puerto Rico--Autonomy and independence movements
Marie Merrill Ramirez is a long-time community activist from the Milwaukee chapter of the Young Lords. She was actively involved with many neighborhood issues both on the north and south sides of the city, focusing especially on supporting of bi-lingual education efforts. She now lives in Mayagüez, Puerto Rico where she continues to advocate for Puerto Rican self-determination.
Ramirez, Marie
Grand Valley State University. University Libraries. Lemmen Library and Archives
In Copyright
Gamaliel Ramirez interview and transcript
Latin Kings--Illinois--Chicago
Arts, Puerto Rican--Illinois--Chicago
Gamaliel Ramirez was born in 1949 in South Bronx, New York to recently arrived immigrant parents. Their family moved to Chicago in 1955. Although Mr. Ramirez was never a member, he hung around with the Latin Kings and with the Young Lords. Mr. Ramirez became one of the pioneers of the Chicago-based Latino Art Movement and has exhibited his paintings nationally and internationally. Mr. Ramirez also led the painting of murals at the Young Lords office, both outside and inside.
Ramirez, Gamaliel
Sandra Quiles video interview and transcript
Mexican Americans--Personal narratives
Mexican Americans--Illinois--Chicago--Social conditions
Race relations
Social conflict
Cultural identity
Black Panther Party. Illinois Chapter
Oral history of Sandra Quiles, interviewed by Jose 'Cha-Cha' Jimenez, on 11/21/2012 about the Young Lords in Lincoln Park.
Quiles, Sandra
John “Oppress” Preston video interview and transcript
Personal narratives
John “Oppress” Preston was a leading member of the Illinois Chapter of the Black Panther Party (BPP). His role within the party was to set up and distribute the BPP newspaper throughout the state of Illinois. Though the BPP started in Oakland, California in 1966, it was not until April 25, 1967 that they published their first official newspaper. By 1969 the newspaper had a nationwide distribution of about 250,000 copies. In Illinois, distribution climbed up to about 80,000 copies.Mr. Preston describes what a major operation it was to set up and distribute the paper. Many times the newspaper was used as part of Political Education or “P.E.” classes. It was automatically given to new members to sell. The Black Panthers were about being out and active in the community as well as educating the People. The office was primarily used as a place to stop over to eat with others from the community or to report in; very quickly members were back on the streets selling papers and talking with the People.The BPP Newspaper was used as a tool for discussion on the many corners where it was sold. In this way it also provided visibility, as individuals would wave or drive by honking their horns. The newspaper also provided guidance to the Young Lords and to the many other organizations that were connected in one way or the other to the Black Panthers. The Young Lords began to put out their own bilingual newspaper which was then distributed in Latino areas along with several other organizations. Although it was improving, it still lacked in the sophistication of the work done by Mr. Preston. He delivered the newspaper to the various branches and chapters in Illinois cities; they, in turn, would distribute it to their assigned geographical area. There was an accounting for each and every newspaper because the paper also provided income for the BPP chapters.
Preston, John
Ted Pearson video interview and transcript
Ted Pearson is a long-time resident of Lincoln Park who has been active within the progressive movement all his life. Early on in 1968 and 1969 he would come by the Young Lord’s People’s Church to offer his support for the Young Lords and their programs. For most of the Young Lords who had just stepped out of gang violence in Chicago, it was their first time ever being involved in protests, demonstrations, or sit-in occupations of institutions. It was a difficult beginning for the Young Lords, who lacked role models and reference points. Some people were even afraid of their unrefined meager appearance, though they were creative and dressed in their best with what they had. Nevertheless, the Young Lords did not originate from a middle class movement. They did not even resemble a student movement at first. It was only later when they began to grow that students and others joined them. Back then there was pride to say you were “Lumpen.” Mr. Pearson and others like him stood for working people, and he hated discrimination and racism then and now. He was one of several who did not judge, but related, relaxed, and took the time to talk and get to know the original members of the Young Lords. It was easy to notice that he genuinely cared for the plight of the poor, and in turn for him to realize that the Young Lords were not evil but were his friends. They were odd looking but they shared the same values. He was also strong on the need to fight racism. Mr. Pearson co-chaired the Chicago branch of the National Alliance Against Racist and Political Repression. His mother had been active in the Women’s International League for Peace and Freedom. She was a strong supporter of a movement called, “The Right of a Black Family to live in a White Community.” This movement was led by Carl Braden and was put forth during the Red Scare of the 1950s, when the House Un-American Activities Committee was hunting for communists, in all parts of government and the country. Mr. Pearson has supported many democratic causes since before the 1960s. They include the Young Lords and Black Panthers, Voter Registration Drives, Immigrant Rights, The Committee to Defend the Bill Of Rights, Harold Washington for Mayor, the Obama Campaign, and the Lincoln Park Neighbors United for Peace Against the War in Iraq. This was a grassroots group of neighbors who came together to speak out in a unified voice against the war. They believe in using peaceful non-violent solutions, to promote social justice, conserve the environment and protect civil and human rights.
Pearson, Ted
Felícitas Nuñez interview and transcript
Felícitas Nuñez lives in Bermuda Dunes, California. She and Delia Ravelo are co-founders of Teatro de Las Chicanas. The concept began when women of Movimiento Estudíantil Chicano de Aztlán (MEChA) brought their mothers to a university setting. There they organized a “Seminario de Chicanas” so that the mothers could understand what their daughters were going through. They wrote and performed “Chicana Goes to College.” And as a result of the audience’s positive response, Ms. Nuñez and Ms. Ravelo formed the Teatro de Las Chicanas. In the beginning years the core group consisted of just Ms. Ravelo and Ms. Nuñez, but many young women participated in the Teatro. Though working in San Diego, they were influenced by the leftist political ideals of the San Francisco Mime Troupe. They also united with the objectives of the Chicano Movement which included, among other things, social justice, bilingual education, and unionization. It also went further to address women’s equality. Several of the plays written and performed by the Teatro as well as the memories of their core members have been published in Teatro Chicana: A Collective Memoir and Selected Plays (2008). Most of the women who joined the Teatro came from farming towns throughout California and most of them were the first of their families to attend college. Around the early part of June 1969, Ms. Nuñez traveled to Chicago and met with the Young Lords who were transforming themselves from a local Puerto Rican gang into a human rights movement. One month earlier, the Young Lords had occupied the administration building of McCormick Theological Seminary (today on the campus of DePaul University) with 350 neighborhood residents and held it for an entire week. The Young Lords won all their demands, including $50,000 seed money for two free health clinics, $25,000 to open up the People’s Law Office which still operates today, and $650,000 to be invested by the seminary in low-income housing. One week earlier, the Young Lords had occupied a huge United Methodist Church on Dayton and Armitage, which they were in the process of transforming to become the Young Lords National Headquarters. The church would also house their Free Community Day Care Center, Free Dental and Health Clinic, and Free Breakfast for Children Program. All these programs were modeled after the Black Panther Party programs, of which the Young Lords had recently also connected via Fred Hampton’s Rainbow Coalition that Field Marshall Bobby Lee had also helped to broker. After the take-over of the church, the Young Lords quickly made amends. They did not want to disrupt any church service. When asked by the press if the Young Lords were going to allow the church to hold service, Mr. Jiménez quickly responded, “that it was not really a take over as the doors were now open to everyone, and that he and other Young Lords were planning on attending the services, being led by Rev. Bruce Johnson.” Some members of the congregation left but the Young Lords started meetings with the rest of the congregation, and together they designed the People’s Church symbol and produced a button that showed chains being broken. The Young Lords were cleaning up the church and adding needed paint when Ms. Nuñez arrived and volunteered to organize a group of muralists. Inside the church, Ron Clark and others were painting a mural of Puerto Rican history in the gymnasium. Outside, Ms. Nuñez’s group painted the Young Lords symbol of ”Tengo Puerto Rico En Mi Corazón” or “I have Puerto Rico in my Heart.” This lettering was in purple, with a green map of Puerto Rico, and a brown fist holding a rifle. (It had been designed by Ralph “Spaghetti” Rivera and Mr. Jiménez. The first buttons were printed at the Green Duc Button Company at Lake Street and Halsted). Other murals that Ms. Nuñez and her volunteers painted on the church walls were images of Adelita, Emiliano Zapata, Lolita Lebrón, and Don Pedro Albizu Campos. Someone else, probably Ron Clark, painted Che Guevara by the side entrance to the office, with the lettering “Young Lords National Headquarters.” These wonderful murals could not be overlooked in Lincoln Park. Not only were they featured in the news, but Lincoln Park residents would drive by and stop in to see the various programs and activities, making People’s Church the center of the Lincoln Park neighborhood. By then most Puerto Ricans had been forced out of Lincoln Park and there was also plenty of room for others to join the Young Lords Movement. Hispanos representing all Latino nations joined the Young Lords, including members of other minorities, middle class individuals, workers, the very poor, and students. The Lincoln Park Poor People’s Coalition was formed and Mr. Jiménez was voted president. The Northside Cooperative Ministry, of which Rev. Bruce Johnson was a prominent member, was also established during this period, and it supported the Poor People’s Coalition and the Young Lords. Just sixty days before Mark Clark and Fred Hampton were shot to death, assassinated in a predawn raid led by State’s attorney Edward Hanrahan, Rev. Bruce Johnson and his wife Eugenia were also discovered in their beds stabbed multiple times, in a cold case that remains unsolved. The Eulogy was given at the church with Young Lords fully participating, providing security and traffic control. There was also a spontaneous march through the Lincoln Park Community where Rev. Bruce Johnson worked with the poor. Ms. Nuñez left Chicago unaware of the impact she had made in the Puerto Rican community and in Lincoln Park. The Teatro Chicana did participate in the impromptu Lincoln Park Camp in Michigan in the 2000 and the Young Lords 40th Anniversary celebration in Chicago in 2008.
Nuñez, Felícitas
Luis Neris video interview and transcript
Oral history of Luis Neris, interviewed by Jose 'Cha-Cha' Jimenez, on 12/14/2012 about the Young Lords in Lincoln Park.
Neris, Luis
Robert E. Lee video interview and transcript
Bob Lee or Robert E. Lee grew up in the “forest” near Jasper, TX. His family worked on a cotton plantation. One of his brothers Franco became a county commissioner of the 5th Ward of Houston for over 30 years. In 1969 Bob Lee became a Deputy Field Marshall for the Illinois Chapter of the Black Panther Party. His worked included Uptown where he started working with the Young Patriots Organization and the Young Lords.
Lee, Robert
Carlos Munoz video interview and transcript
Oral history of Carlos Munoz, interviewed by Jose 'Cha-Cha' Jimenez, on 5/9/2013 about the Young Lords in Lincoln Park.
Munoz, Carlos
David Mojica video interview and transcript
Puerto Ricans--Illinois--Chicago--Social life and customs
Chicago (Ill.). Mayor (1983-1987 : Washington)
David Mojica is a very important, unsung hero in the history of Puerto Ricans in Chicago. He has volunteered his services in Humboldt Park. Mr. Mojica has been the head of the Cocineros union for many years, helping to provide jobs and distributing Puerto Rican pride flags and shirts, and good tasting fast food to the entire community. Mr. Mojica was also one of the primary Puerto Rican community workers that helped to elect Harold Washington, during his first bid for mayor. He volunteered every day at the Fullerton Ave. near Western Ave. in the “Washington for Mayor” office. Mr. Mojica’s work included distributing flyers and posters, identifying registered voters, and phone canvassing. Mr. Mojica was also a Young Lord who helped to organize the first Hispano rally for Harold Washington at North West Hall in 1982, and the victory rally at Humboldt Park during the first official Mayor’s Neighborhood Festival where over 100,000 Puerto Ricans attended.
Mojica, David
Diego Mercado video interview and biography
Oral history of Diego Mercado, interviewed by Jose 'Cha-Cha' Jimenez, on 11/21/2012 about the Young Lords in Lincoln Park.
Mercado, Diego
Francisca Medina video interview and biography, interview 1
Spanish language--Personal narratives
Francisca Medina lived for many years in Chicago’s Lincoln Park neighborhood. She describes visiting with other Latinas on the streets of Lincoln Park, at laundromats, and in the large variety of Puerto Rican owned shops in the 1950s, a time when the community was thriving and safe. Ms. Medina recalls her involvement in Council Number 9 at St. Teresa’s, as well as her work with the congregations at St. Vincent De Paul and St. Sebastian. Ms. Medina raised her family in Lincoln Park, moving several times within the neighborhood including homes on Sheffield, Bissell and Fremont Streets.
Medina, Francisca
Alfredo Matias video interview and transcript
Veterans--Personal narratives
Religion
Catholic Church
Racism--United States
Alfredo Matias is the son of Doña Carmen García and a Young Lord going back to the mid-1960s. Mr. Matias joined the Young Lords during the Month of Soul Dances at St. Michael’s Church Gymnasium in Lincoln Park. Mr. Matias lived in Lincoln Park and also in Wicker Park for many years. He was forced from the military because he refused to accept an order that would have sent him to Cuba to fight alongside other Puerto Ricans in the Bay of Pigs invasion, against the sovereignty of Cuba. Mr. Matias grew up in Sabana Seca, Puerto Rico. Today Mr. Matias is home in Puerto Rico, content to be by his mother’s side, and still writing his poetry.
Matias, Alfredo
Pedro J. Mateo video interview and biography
Puerto Ricans--Illinois--Chicago--Social conditions
Pedro Mateo is from Salinas, Puerto Rico and now lives in Grand Rapids, Michigan. He first came to Grand Rapids in the 1950s, but quickly moved to Indiana Harbor to work in the steel mills alongside many other Puerto Rican immigrants of that era. Mr. Mateo describes the steel mill culture and the Puerto Rican community that developed in Indiana Harbor beginning in the 1940s. After a short time in Indiana Harbor, Mr. Mateo moved with his family to Van Buren Street near Ashland Avenue in Chicago, in the barrio area then known to Puerto Ricans as La Madison. In the 1960s, Mr. Mateo moved to Addison Ave. and Wilson Street, next to Wrigley Field. It was here that he first met the Young Lords. Mr. Mateo describes his daily travels by train to La Clark to work at “Las Gomas,” or a rubber factory, by New Orleans and Chicago Avenue. He ultimately returned to Grand Rapids, where his large, extended family plays a prominent role in the city’s Latino community.
Mateo, Pedro
Patrick Mateo video interview and transcript
Patrick Mateo is a Young Lord who was born in the United States but lived many years in Puerto Rico. His family is from Salinas. But he and his siblings grew up in Chicago starting at Van Buren, the old La Madison barrio, and in Grand Rapids, Michigan. He is currently living in Puerto Rico. Mr. Mateo fixes his own cars and studied carpentry and building maintenance. He can build you a house from scratch. His mother lived in a convent for some time and attends church regularly at St. Joseph’s in Grand Rapids. Mr. Mateo, who also dabbles in music, has played and sung for the church choir. He is a community organizer. Mr. Mateo has also worked on several Young Lords projects including the Latino Support Group that became the first bilingual, bicultural support group in Grand Rapids. The Latino Support Group was a volunteer program that received referrals from the courts and probation departments to assist Latinos with substance abuse issues. Mr. Mateo also helped to organize the KO CLUB, an afterschool neighborhood program to prevent youth from becoming involved with gang violence. And he also helped to organize several Lincoln Park Camps in Michigan, to educate people about the Young Lords and to recruit volunteers who would assist in documenting their history. Each of the camps were self-supported by a donated fee, provided a weekend get-away, and proved positive and memorable events. Mr. Mateo has a large family that looks to him as its leader. The Fernández side is also large and well established in Grand Rapids. They include church pastors, school principals, and businesspersons. He describes rough times and perseverance. And he remains a role model and pacesetter for others in his community.
Mateo, Patrick
Charlyne Martínez-Villegas video interview and transcript
Charlyne Martínez-Villegas came to Grand Rapids, Michigan from New Jersey where she loved it because there were many Puerto Ricans. In Grand Rapids she was only one of a few. Another reason that she loved New Jersey is that that is where her mother and father were still married. She explains that as soon as their family arrived in Grand Rapids, her parents divorced. Her mother worked hard trying to make ends meet, preparing homemade pasteles that people would order from her ahead of time and then she would have to have them ready at all hours of the day or week. Eventually her mother’s homemade business led to opening up a small restaurant on Grandville Avenue which is always filled with patrons. In Grand Rapids, Ms. Martínez-Villegas began to get in trouble at school and in the neighborhood on the southeast side of the city, by Garfield Park. She missed her friends back in New Jersey and in school “she just did not fit in…the kids were mostly white, or black.” She explains that she could relate a little better with black children because they shared a lot of things in common. She also missed her father. The Young Lords were passing out flyers door-to-door. But they did not use the name “Young Lords” publicly. Instead they called themselves the “KO CLUB.” And they had a way with words. She explains that they had to read some pledges and phrases and everything began with KO: “Keep Open Your Hearts” or “Keep Standing Up for Yourself” or “Keep Open Your Mind.” Their meetings were held in a United Methodist Church, and the heads of the KO Club were Pastor Marge Berman, who was of Mexican descent, and Mr. José “Cha-Cha” Jiménez. Members of the Club were also shown several videos about the Young Lords.The young people who participated in the Club and the small congregation were supportive. But there were a few within the church who did not like the Young Lords, who had taken over Methodist Churches in New York and Chicago. Those same individuals also did not like Pastor Berman, who was new and wanted more interaction with the community. Pastor Berman had read a newspaper article about the Young Lords while Mr. Jiménez was working as a substance abuse counselor for Project Rehab. She contacted him by phone. And when they met for the first time, Pastor Berman told him that he was sent by God. To which Mr. Jiménez replied, “Did God send any money? Because I have bills.” Mr. Jiménez did want to organize and help youth, but he wanted to do so around issues related to the Young Lords. Pastor Berman just wanted to save souls. It was a good understanding, but Mr. Jiménez would have to work incognito because using the name Young Lords name would be like saying the word “gang” in Grand Rapids. The KO Club worked well because it was not an after school program. It was an “in the neighborhood program.” It was focused on youth like Ms. Martínez-Villegas who did not want anything to do with school. And while others were saying to all youth who got in trouble, “Lock them up and throw away the key.” the KO Club had their own public slogan: “Support Youth For A Change.” Parents had to get involved, because the KO Club would visit them in their home and let them know that they were not babysitters. Once a month parents would attend amateur night where the KO CLUB members would perform for them and the rest of the community. Organizing was constantly being done door-to-door. KO CLUB was like a good gang and everyone was a member. Their colors were black and purple, but their symbol was a heart with KO in the middle and a cross above the heart. Once a year there was an annual dinner with the community where many members of the United Methodist Church attended including the Bishop. It was cost effective as it was run more like support groups divided by age: pee wee, juniors, and seniors. They would all have a chance to express themselves in a variety of ways, including discussion, with music, or in sports. The only problem came from the adults. Some wanted to make it more ecumenical to include the community at large and others wanted the organization to be more faith-based. Still others wanted control. And Pastor Berman was moved to a church in Los Angeles, California. Mr. Jiménez was left alone, fighting church elders who were paranoid that Mr. Jiménez might want to speak for the church. Mr. Jiménez understood their fears and resigned in an amicable way. The youth program continues today and it is being run more privately within the church. Ms. Martínez-Villegas says that it is what she needed then with the loss of her father, and that participating in the KO Club turned her life around.
Martínez-Villegas, Charlyne
Guillermo Martínez video interview and transcript
Guillermo Martínez was born in Puerto Rico. In the 1950s he moved to Chicago, settling in the most northern and western edge of Lincoln Park, near Diversey Parkway and Ashland Avenue. Mr. Martínez describes his memories of Lincoln Park, including the Puerto Rican youth groups of the area, local taverns, and social clubs. Even within the Puerto Rican community of Lincoln Park, there was debate about the effects of urban renewal. Mr. Martínez provides insight into these differing perspectives, including his belief that the Puerto Rican community of Lincoln Park was not forced out, but moved by choice.
Martínez, Guillermo
Monsignor Leo T. Mahon interview and transcript
Catholic Church. Archdiocese of Chicago (Ill.)
In the early 1950s, Monsignor Leo T. Mahon, an Irish American priest who was then head of the Hispanic apostolate in the Chicago Diocese, organized the (Knights of San Juan), as a religiously inspired community action group among Puerto Rican men. The group was tremendously successful and soon became a model that other dioceses strove to replicate around the country, including in New York, Philadelphia, and Boston. Monsignor Mahon developed the program based on the idea that religious development takes place best where social stability and self-confidence prevail.
Mahon, Leo
Ricardo Lugo video interview and transcript
Oral history of Ricardo Lugo, interviewed by Jose 'Cha-Cha' Jimenez, on 12/14/2012 about the Young Lords in Lincoln Park.
Lugo, Ricardo
Felipe Luciano video interview and transcript
Oral history of Felipe Luciano, interviewed by Jose 'Cha-Cha' Jimenez, on 3/15/2013 about the Young Lords in Lincoln Park.
Luciano, Felipe
Higinio Lazano video interview and biography
Higinio Lozano arrived in Chicago and settled in the La Clark neighborhood in 1947. He later moved to North Avenue and Sedgwick in Old Town, right across the street from Lincoln Park, and lived there until the 1980s. Mr. Lozano is considered the official “Grandpa” of the Young Lords because he does not miss any of their events including socials, funerals and weddings. Several of his children were part of the Young Lords including his daughter, Yolanda Lucas, who held a top leadership position within the Young Lords. Ms. Lucas is also the mother of Alejandro “Alex” Jiménez, José “Cha-Cha” Jiménez’s only son. Alejandro Jiménez is now an adult who went to Truman College, has sold insurance and other products, and has even worked for the Northwest Community Organization, a neighborhood group known for their grassroots activism, especially around housing concerns.Ms. Lucas and Mr. José Jiménez separated after the Jiménez for Alderman Campaign when pressures contributed to Mr. Jiménez‘s relapse. Circumstances related to divorce, safety, distance, the Young Lords, and repression prevented a more traditional type of family communications. Communication was nearly non-existent and usually done in public places, which became cannon fodder for those without clear understanding, and who loved to be involved in gossip. This contributed even more to the pain of a child. But Mr. Lozano provided needed support to Alex and to the Young Lords group. Ms. Lucas remains very close to the Jiménez family and now there is also a granddaughter, Alessandra.Mr. Lozano is always happy go lucky and the biggest flirt ever, who will not miss a beat on the dance floor. His son, Albert, was a salsa king at the Rico’s Club that Young Lord Angie Adorno owned, and which many Young Lords and others from Lincoln Park patronized. Mr. Lozano is the typical Puerto Rican joker who will catch your every weakness. And his politics are soft spoken. One does not realize how clear he is on Puerto Rican politics. He knows racism firsthand and what Mayor Daley did to Puerto Ricans; removing them from the lakefront and downtown. He saw it with his own eyes. But he is patient enough to wait until you can see it.
Lazano, Higinio
Obed López-Zacarias video interview and transcript
Poverty--Illinois--Chicago
Discrimination in housing--Illinois--Chicago
Housing--Illinois--Chicago
Obed López-Zacarias is founder of the Latin American Defense Organization (LADO), that organized for a caseworker union and for the dignified treatment of welfare recipients at the Wicker Park Welfare Office of Chicago. LADO was also instrumental in helping to develop the Segundo Ruiz Belvis Cultural Center, the longest standing Puerto Rican Cultural Center in the city of Chicago. Mr. López-Zacarias worked closely with the Young Lords and became the official envoy to the Presbyterian Conference in Texas by the Young Lords and the Lincoln Park Poor People’s Coalition. When the occupation was over and all the demands were won, LADO opened a free community clinic located in the Wicker Park neighborhood.
López-Zacarias, Obed
Omar López video interview and transcript, interview 2
Students--Civil rights
Omar López was Minister of Information for the Young Lords. He was born in Mexico and first came to Chicago in 1958, settling in the Humboldt Park Neighborhood where he has lived ever since. He first met some Young Lords in Lincoln Park when they were hanging out on the streets as a local Puerto Rican street gang, and later when the Young Lords were providing security for Interviewers: José “Cha-Cha” Jiménez and Fred Hampton (of the Black Panther Party) who were speaking together at Loop Jr. College where Omar was a student and fighting for student rights and bilingual education. Mr. López joined the Young Lords in 1969. In 1973, he founded the Mexican Teachers Organization.
López, Omar
Omar López video interview and transcript, interview 1